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按聖善的靈說，因從死裏復活，以大能顯明是神的兒子。 4 and who through the Spirit（\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God（\f2 1:4 Or|i was appointed to be the Son of God with power|d） by his resurrection from the dead: Jesus Christ our Lord.
我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； 5 Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
我寫信給你們在羅馬、為神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父神並主耶穌基督歸與你們！ 7 To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
第一，我靠著耶穌基督，為你們眾人感謝我的神，因你們的信德傳遍了天下。 8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
我在他兒子福音上，用心靈所事奉的神，可以見證我怎樣不住地提到你們； 9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
在禱告之間常常懇求，或者照神的旨意，終能得平坦的道路往你們那裏去。 10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 13 I do not want you to be unaware, brothers, that I planned many times to come to you （but have been prevented from doing so until now） in order that I might have a harvest among you, just as I have had among the other Gentiles.
我不以福音為恥；這福音本是神的大能，要救一切相信的，先是猶太人，後是希臘人。 16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
因為神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,（ \f3 1:17 Or|i is from faith to faith|d） just as it is written: 「The righteous will live by faith.」（ \f4 1:17 Hab. 2:40
原來，神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
因為，他們雖然知道神，卻不當作神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
將不能朽壞之神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
所以，神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
他們將神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ 25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
因此，神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； 26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
他們既然故意不認識神，神就任憑他們存邪僻的心，行那些不合理的事； 28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
又是讒毀的、背後說人的、怨恨神的〔或譯：被神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
他們雖知道神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
October 1 "It is good for me that I have been afficted." (Psalm 119:71.) ＩT is a remarkable circumstance that the most brilliant colors of plants are to be seen on the highest mountains, in spots that are most exposed to the wildest weather. The brightest lichens and mosses, the loveliest gems of wild flowers, abound far up on the bleak, storm-scalped peak. One of the richest displays of organic coloring I ever beheld was near the summi of Mount Chenebettaz, a hill about 10,000 feet high, immediately above the great St. Bernard Hospice. The whole face of an extensive rock was covered with a most vivid yellow lichen which shone in the sunshine like the golden battlement of an enchanted castle. There, in that lofty region, amid the most frowning desolation, exposed to the fiercest tempest of the sky, this lichen exhibited a glory of color such as it never showed in the sheltered valley. I have two specimens of the same lichen before me while I write these lines, one from the great. St. Bernard, and the other from the wall of a Scttish castle, deeply embossed among sycamore trees; and the difference in point of form and coloring between them is most striking. The specimen nurtured amid the wild storms of the mountain peak is of a lovely primrose hue, and is smooth in texture and complete in outline, while the specimen nurtured amid the soft airs and the delicate showers of the lowland valley is of a dim rusty hue, and is scurfy in texture, and broken in outline. And is it not so with the Christian who is afflicted, tempesttossed, and not comforted? Till the storms and vicissitudes of God's providence beat upon him again and again, his character appears marred and clouded; but trials clear away the obscurity, perfect the outlines of his disposition, and give brightness and blessing to his life. Amidst my list of blessings infinite Stands this the foremost, that my heart has bled; For all I bless Thee, most for the severe. ──Hugh Macmillan.
