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1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
1:2 老年人哪,當聽我的話;國中的居民哪,都要側耳而聽。在你們的日子,或你們列祖的日子,曾有這樣的事嗎? Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers? 1:3 你們要將這事傳與子,子傳與孫,孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation. 1:4 剪蟲剩下的,蝗蟲來吃;蝗蟲剩下的,蝻子來吃;蝻子剩下的,螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten. 1:5 酒醉的人哪,要清醒哭泣;好酒的人哪,都要為甜酒哀號,因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips. 1:6 有一隊蝗蟲〔原文是民〕又強盛又無數,侵犯我的地;牠的牙齒如獅子的牙齒,大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness. 1:7 牠毀壞我的葡萄樹,剝了我無花果樹的皮,剝盡而丟棄,使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white. 1:8 我的民哪,你當哀號,像處女腰束麻布,為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth. 1:9 素祭和奠祭從耶和華的殿中斷絕;事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD. 1:10 田荒涼,地悲哀;因為五穀毀壞,新酒乾竭,油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails. 1:11 農夫啊,你們要慚愧;修理葡萄園的啊,你們要哀號;因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed. 1:12 葡萄樹枯乾;無花果樹衰殘。石榴樹、棕樹、蘋果樹,連田野一切的樹木也都枯乾;眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away. 1:13 祭司啊,你們當腰束麻布痛哭;伺候祭壇的啊,你們要哀號;事奉我 神的啊,你們要來披上麻布過夜,因為素祭和奠祭從你們 神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God. 1:14 你們要分定禁食的日子,宣告嚴肅會,招聚長老和國中的一切居民到耶和華─你們 神的殿,向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD. 1:15 哀哉!耶和華的日子臨近了。這日來到,好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F 1:16 糧食不是在我們眼前斷絕了嗎?歡喜快樂不是從我們 神的殿中止息了嗎? Has not the food been cut off before our very eyes-- joy and gladness from the house of our God? 1:17 穀種在土塊下朽爛;倉也荒涼,廩也破壞;因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up. 1:18 牲畜哀鳴;牛群混亂,因為無草;羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering. 1:19 耶和華啊,我向你求告,因為火燒滅曠野的草場;火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field. 1:20 田野的走獸向你發喘;因為溪水乾涸,火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月23日)
四月廿三日 「我雖然行在患難中,你必將我救活。」詩篇一百卅八篇7節 希伯來原文的直譯是「我雖然行在患難的中心,你必將我救活。」許多時候,我們在患難中求告神;我們懇請祂實行拯救的應許,可是拯救仍不來到;原來祂要等到我們被仇敵逼到患難的中心,然後伸手施行拯救。所以目前何必急於煩勞祂呢? 馬大對主說:「主啊,你若早在這裏,我兄弟必不死。」(約十一21);我們的主答應她的絕望說:「你兄弟必然復活」(約十一23)。當我們到了患難中心,我們也會像馬大一般想拯救的時候過去了,但是主堅固我們說,「我雖行在患難中,你必將我救活。」 雖然祂的答應延擱了許久,雖然我們還須在患難中繼續受逼迫,但是患難的中心是祂施行拯救的地方,不是祂誤事的地方。到了那時,祂要伸出祂的手來對付仇敵的忿怒,停止一切的攻擊。信徒們,為甚麼這樣絕望呢? ─華愛德 颱風眼 不要怕颶風把你捲離此地, 也不要屏息等它的攻擊, 也不要畏縮於冰雹的暴戾, 卻要從風暴的邊緣進入它中間, 那颶風眼, 有陽光溫暖和遮蔽。 信心從颶風眼裏去見神。 狂嘯怒號奔騰而來的大風浪, 這兇惡的威脅可能以你為目標, 海中波濤如山,陸上田野成戰場, 地土幾乎沈沒於大雨洪流中, 信靠神的人, 卻仍把詩篇高唱, 因為暴風雨的中心是安寧的地方。 風暴可能暫時遮掩光明, 但不要在黑暗中喪失希望, 因為星星永遠在黑暗的後面照耀, 神的大愛, 使你獲得天上的光芒, 不要讓陰暗蒙蔽你的眼睛, 要仰望神的聖容和藍色的天堂。 風雨是阻擋危險與罪惡的遮蔭, 神將親自帶你進去獲得安寧, 浪隨著祂會化為平靜, 風的怒號變成讚美的歌聲, 當陰雲密佈時,要安詳而歡欣, 神的微笑在暴風雨中心降臨。
■ 英文荒漠甘泉(04月23日)
April 23 "Though I walk in the midst of trouble, thou wilt revive me." (Psalm 138:7.) THE Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further? When Mrtha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me." Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us. When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us. The very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting? ─Aphra White. THE EYE OF THE STORM "Fear not that the whirlwind shall carry thee hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the whips of the terrible hail, But pass through the edge to the heart of the gale, For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm. "The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore, The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains, Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm. "Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God's heavens, His love shall make thine, Let no gloom dim thine eyes, but uplift them on high to the face of thy God and the blue of his sky. "The storm is thy shelter from danger and sin, And God Himself takes thee for safety within; The tempest with Him passeth into deep calm, And the roar of the winds is the sound of a psalm. Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the storm."
■ 永活之泉(04月23日)
四月廿三日 完全的奉獻 「不但如此,我也將萬事當作有損的,因我以認識我主基督耶穌為至寶。」腓立比書三章8節 當我們研讀主耶穌在最後一晚,給門徒們的應許時,我們就要問:甚麼使這些人適合,並配得著這樣大的尊榮,就是領受從天上來之聖靈的洗呢?答案是很簡單的:當基督呼召他們時,他們就撇棄一切來跟隨主。他們否認自己,甚至恨惡自己的生命,並且捨己來順服祂的命令。他們跟隨祂一直到加略地;在加略的痛苦和死亡中,他們的心單單地連於主。這一切乃是使他們準備好來接受祂復活生命的一分,因此使他們在地上的時候,配被聖靈充滿;正如祂在榮耀裏,從父領受了聖靈的豐滿一樣。 耶穌基督怎樣必須奉獻一切,成為一個完全的祭獻給神;照樣所有祂的百姓,從亞伯拉罕到雅各,到約瑟,所有歷代舊約的聖徒一直到十二使徒時,都必須捨棄一切來跟隨神的引領。並且要過一種分別出來歸給神的生活,然後神的能力才能經過他們來成就祂的旨意。 對保羅也是如此:他一生的中心目標,乃是把萬有都當作有損的,為要得著基督。如果我們要豐滿的有分祂復活的大能,也必須如此。但是教會卻不明白,我們是已經完全從世界中被救贖出來的人,為要毫無保留的,而且單單的,為神和祂的愛而活著。這就如同一個買賣人在地裏發現了寶貝,就去變賣一切所有的,來買這塊地。如果我們真要藉著聖靈的能力來與主分享得勝,基督就要求我們全心、全意和全力都為著祂。天國的律始終是不變的;將萬事當作有損的,以認識我主基督耶穌為至寶。 門徒們為著五旬節,必須花幾年的工夫與基督同在。基督也呼召我們每天在與祂緊密的聯結中行事為人;且一直住在祂裏面,以致於能過一種不是屬自己,而完全是屬於主的生活。就在這種光景中,我們就能尋見那達到聖靈豐滿的途徑。 讓我們勇敢地相信,這樣的生活是為著我們的。但願我們的心所熱切渴望的不是別的,乃是要達到這個。讓我們以全心來愛主我們的神,以及基督我們的救主。藉著那位愛我們的主,我們就要得勝有餘了。
■ 中文屬天日子(04月23日)
四月廿三日 崇拜工作 「我們是與神同工的。」哥林多前書三章9節 當心為神所做的任何工作,使你不集中於祂。許多基督徒崇拜他們的工作。工人唯一的關鍵,應是集中於神。這意思是說,生命的一切其他範圍,無論是道德和靈性,都得以兒童的自由為自由──一個崇拜的兒童,不是一個任性的兒童。一個工人沒有這種嚴肅獨特對於神的集中,是容易把他的工作,放在他的頸上,使身心靈沒有轉動的自由,常是疲乏了,壓碎了。沒有自由,則生命中沒有興趣;神經,心思和心情像這樣的受了重壓,則神的祝福,也無從安立。但是另一方面也是一樣的真實──設使一旦集中於神,生命一切的範圍自由了,僅僅受神的支配。在工作方面,你沒有責任;惟一的責任是要常與神接觸,不讓任何事情來阻止你與祂的合作。成聖以後的自由,是兒童的自由,凡使生命不能抬頭的東西,都化歸烏有。但有一件事須牢牢記取──就是絕對忠於你的同工──神。 我們沒有權利判別我們應處的地位,也不應有一種預計──神給我甚麼合適的事情。神掌管一切;無論祂把我們安置在那裡;我們唯一的目的,就是要在那特殊的事上,全心順從祂。「無論手作何事,出全力去作。」
■ 中文上海嗎哪(04月23日)
四月廿三日 「因我們的大祭司,並非不能體恤我們的軟弱……」希伯來書四章15節 前些時候,我同一個受極大疼痛的婦人談到醫治。她因身體上的壓力很大,所以誠心願意能相信神的釋放。我們談了片刻之後,我為她作了個禱告,將她的病情交託給主,求神給她信心接納醫治。然而我一禱告完畢,她一句有點得到醫治,或是有關她疼痛得幾乎要死的話都沒說;相反的,她立刻激昂地為一個她當天所聽到的孤兒禱告。我從來沒有聽到過一個如此充滿同情和愛心的禱告,她淚流滿面地懇求神幫助那孤兒、拯救他。禱告之後,她也沒再提到自己的需要。 我深為如此壯觀的愛所感動,我相信神的心也必然為她個人的需要所觸動。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
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