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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年05月09日

時間是：01時13分23秒

■ 中文荒漠甘泉（05月09日）

五月九日「亞伯拉罕仍舊站在耶和華面前。」創世記十八章22節神的朋友可以為別人說情，也許我們以為亞伯拉罕的信心，同與神的友誼，是我們沒有可能及到的。不要失望，亞伯拉罕是漸漸上進的；我們也可以漸漸上進的。我們追求，是跑步，不是跳遠。凡是信心經過許多試煉而得勝的人，這人必定有一個頂大的試煉等在前面。無價的鑽石都是曾經過切磋琢磨的；貴重的金屬都是曾經過烈火試驗的。亞伯拉罕決不能被稱為信心之父，假使他未曾受過極大的試煉。請讀創世記廿二章2節：「你帶著你的兒子，就是你獨生的兒子，你所愛的。」看哪，他帶著一個謙卑順服的心，一步一步牽著他的心上人，向摩利亞山上走去，預備獻給他所敬愛、事奉的神！他這麼作，給今天疑惑神的對付的人們一個何等大的責備！他這麼作，惹起天使的注意。他這麼作，堅固以後神的兒女的信心。他這麼作，使信徒知道不猶豫的信心能證明神的信實。當得勝的信心達到頂點的時候，耶和華的使者對他說：「現在我知道你是敬畏神的了。」你既信任我到極點，現在我也要信任你；你可以永遠作我的朋友，我必祝福你，也必使你成為一個祝福。這是一條不改變的原則：「那以信為本的人，和有信心的亞伯拉罕一同得福。」（加三9）與神作朋友不是一件小事。

■ 英文荒漠甘泉（05月09日）

May 9 　"Abraham stood yet before the Lord." (Gen. 18:22.) 　ＴHE friend of God can plead with Him for others. Perhaps Abraham's height of faith and friendship seems beyond our little possibilities. Do not be discouraged, Abraham grew; so may we. He went step by step, not by great leaps. 　The man whose faith has been deeply tested and who has come off victorious, is the man to whom supreme tests must come. 　The finest jewels are most carefully cut and polished; the hottest fires try the most precious metal. Abraham would never have been called the Father of the Faithful if he had not been proved to the uttermost. Read Genesis, twenty-second chapter: 　"Take thy son, thine only son, whom thou lovest." See him going with a chastened, wistful, yet humbly obedient heart up Moriah's height, with the idol of his heart beside him about to be sacrificed at the command of God whom he had faithfully loved and served! 　What a rebuke to our questionings of God's dealings with us! Away with all doubting explanations of this stupendous scene! It was an object lesson for the ages. Angels were looking. 　 Shall this man's faith stand forever for the strength and help of all God's people? Shall it be known through him that unfaltering faith will always prove the faithfulness of God? 　Yes, and when faith has borne victoriously its uttermost test, the angel of the Lord─who? The Lord Jesus, Jehovah, He in whom "all the promises of God are yea and amen"─spoke to him, saying, "Now I know that thou fearest God." Thou hast trusted me to the uttermost. I will also trust thee; thou shalt ever be My friend, and I will bless thee, and make thee a blessing. 　It is always so, and always will be. "They that are of faith are blessed with faithful Abraham." 　　　　　　　　　　─Selected. 　It is no small thing to be on terms of friendship with God.

■ 永活之泉（05月09日）

五月九日　奉耶穌的名「無論做什麼，或說話、或行事，都要奉主耶穌的名，藉著祂感謝父神。」歌羅西書三章17節當你要結束禱告時，總是會祈求聖靈的紀念，「祂總會提醒你注意所有的事，即使早上的禱告亦不會為一天的工作所抵消，請用禱告的心去一再讀今天的經文。」你是否遵行過這項命令？你是否以謹守這項規則為人生的目標，並且去達成這個訓喻？這也許很難，但並非做不到，否則神不會要求我們這樣做；神的話是有奇妙的功效，祂會保守我們的生活中存有個感恩的靈。早晨起床，我們就奉「主耶穌的名」為昨夜的安息感恩，在晚上也為一天的恩惠感恩，日常生活中雖滿了重擔，但藉著父神為了基督的緣故而減輕我們的負擔，每項日常的需要，都因先感恩而得到能力去完成。在起頭的一段時間，似乎是不可能做到在每件事上都記得主耶穌，並奉祂的名去做，但祂會幫助我們努力做，就像母親在一切困難的事上用愛心幫助她的兒女一樣關切，同樣基督也能使我們在日常生活中感覺到祂的同在，我們必須完全地降服——每一天為神而活。我已經講或寫過，奉耶穌基督的名禱告有何意義？當讀到今天的經文，我想我們有了正確的解釋；當一個言行都是奉耶穌的名，就會有像小孩般的信心，而他奉這名無論求什麼都必成就。把今天的經文銘刻在心中，信靠聖靈的引導，使實行在我們生活之中。

■ 中文屬天日子（05月09日）

五月九日　靈感和理想「沒有異象，民就放肆。」箴言廿九章18節理想和靈感是不同的。靈感有道德的激動力，理想沒有道德的激動力。僅追求理想的人，少有成功。一個人也許以其對於神的概念，去辯護他所自願忽略的本分。約拿以為神公義而仁慈，所以沒有甚麼不對的事。也許我對於神有正當的概念，也許這個正當觀察是我不能履行本分的緣故。但是靈感在那裡，真實無偽的生命也在那裡；因為靈感能加給我們道德的刺激。理想或催迷我們走入滅亡。在靈性上來清算你自己，看你是否只有理想，抑或有靈感。「唉！一個人的理想，必然高於他所能達到的，不然天堂有甚麼用呢？」「若沒有異象……」我們看不見神，就會疏忽起來，就會放肆起來，不作禱告，在小事上，也看不清楚神的意志，恐怕就要自作聰明，為所欲為了。如果我們以為自食其力，為所欲為，不希望神有所參加，那麼，我們便走上墮落之途，已是失去了神的意志。我們現在的態度是從看見神而來的態度麼？我們盼望神所行的事比祂所曾行的更偉大麼？我們靈性的展望是新鮮而飽滿的麼？

■ 中文上海嗎哪（05月09日）

五月九日「忽然，耶穌遇見她們，說：『願你們平安！』」馬太福音廿八章9節這令人激動的話，乃是生命的主在復活之清晨，對祂最忠實門徒的問安。這些話充滿著希望和光輝，也應是基督徒在一天開始時，靠著主的名彼此問安的話。這幾個簡單的字的意義要比表面的字義深得多。這句話可說是我們健康的禱詞，但只有那些相信身體能得到完全醫治的人才能徹底明白其真義。曾有位深思熟慮的朋友提出平安的真意即是健康，不過這是很老的用法。我們都知道一個有平安的人，往往是健康的。雖然沒人記得從何時起人類開始用這句話問安；實質上，主這句話的信息乃是：「你的健康如何？你好嗎？」甚至有：「願你健康」的涵意。基督的話非但是一個應許，也是一個命令。這與使徒約翰祝福他親愛的朋友該猶的話相近。因為主最高的旨意是要我們健康，所以讓我複述約翰的話說：「……願你凡事興盛，身體健康，正如你的靈魂興盛一樣。」(約參2)

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