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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年08月05日

時間是：12時11分27秒

■ 中文荒漠甘泉（08月05日）

八月五日「我的恩典是彀你用的。」哥林多後書十二章9節神樂意在我受特殊試煉和痛苦的環境下將我最小的孩子取去；當我將孩子安放在墳墓裏，回到家中以後，我覺得我應該對弟兄姊妹們宣講一些試煉的意義。我就選擇這個題目來作主日的信息；但是在我預備資料的時候，我發見我所要講的，連我自己也不能相信；我就跪下來求神給我彀用的恩典。我這樣懇求了之後，張開眼睛來看見一幅彩色的經文—─這幅經文，是前幾天我陪著孩子在遊息所的時候，我的母親送到家中來的；我雖然未曾看見過，卻曾聽見過我的僕人這樣告訴我，我也曾吩咐我的僕人將它掛在牆上。在我回家以後，我也未曾去注意上面的字句；這時候，我仰起面來，拭乾了眼睛，幅上的字句吸引了我的注意：「我的恩典是彀你用的。」「是」字是鮮綠色的，「我的」和「你」另是一種顏色。這個信息立即進入了我的心內，責備我不該求神給我彀用的恩典；因為神已經很清楚地告訴了我：「我恩典是彀你用的，你怎麼還來要求？只要起來相信，你就要發見這句話是多麼真實！」神已經用最簡易的字句告訴我們：「我的恩典是（不是將要或者也許）彀你用的。」從那時候起，「我的」，「是」，「你」，都深深地刻上了我的心版；感謝神，從那天起，直到現在，我天天活在這個信息的實現中。這次我所得到的功課，真願意別人也得到：總當將神的事實看為事實，千萬不要將事實當作希望、懇求；甚麼時候你相信一個事實，你就會發見這個事實是有能力的。　　　　　　　　　　─巴伯魯負擔愈重，恩賜越多，　工作增加，祂增加我們的力量，慈愛的多寡，隨著痛苦程度的深淺，　所給的平安，也必與我們的磨難相當。當我們的最大能耐已無法支持，　當我們在半途上力竭聲嘶，當我們到了窮途末路，　正是神豐富施與開始之時。無限的愛，無盡的恩，　祂的力量超過任何界線，祂在耶穌裏存有深厚富源，　不斷的施為，任憑你的揀選。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（08月05日）

August 5 "IS." (2 Cor. 12:9.) 　ＩT had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one's body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. 　Finding that this text was in the lesson for the following Sabbath, I chose it as my Master's message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. 　I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, "My grace is sufficient for thee." 　The "is" was picked out in bright green while the "My" and the "thee" were painted in another color. 　In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, "Lord, let Thy grace be sufficient for me;" for the answer was almost as an audible voice, "How dare you ask that which is?" God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: "My grace is (not shall be or may be) sufficient for thee." 　"My" "is" and "thee" were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. 　The lesson that came to me, and which I seek to convey to others, is, Never turn God's facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them. 　　　　　　　　　　─Prebendary H. W. Webb Peploe. He giveth more grace when the burdens grow greater, He sendeth more strength when the labors increase; To added affiction He addeth His mercies, To multiplied trials His multiplied peace. When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father's full giving is only begun. His love has no limit, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth and giveth and giveth again. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（08月05日）

八月五日　治死肉體「凡屬基督耶穌的人，是已經把肉體，連肉體的邪情私慾，同釘在十字架上了。」加拉太五章24節關於肉體，保羅教導我們說：「我肉體之中沒有良善。」（羅七18）又說：「原來體貼肉體就是與神為仇，因為不服神的律法，也是不能服。」（羅八7）當亞當失去神的靈就成了肉體，肉體就是惡，從亞當傳下污穢的本性。關於肉體，有這樣的話寫出：「我們的舊人和他同釘十字架」（羅六6），保羅又強調說：「凡屬基督耶穌的人，是已經把肉體同釘在十字架上。」當門徒聽到耶穌呼召他們跟隨祂，便立刻遵命而行；但後來聽主所教導此一行動的含意，他們就不願立刻順服。那些人也是同樣接受釘十字架的耶穌，但不知其中的意義，藉著這一順服的行動必須做到治死肉體，釘死在可咒詛的十字架上。唉！不知有多少人從未花什麼時間來思想此事！也許是對於基督被釘的真理，講的不夠完全；或者由治死老我的含意退縮，這使得任何都可包容，而基督的靈就無從施行了。保羅教導加拉太人：「要順著聖靈行事，不放縱肉體的邪情私慾。」凡被聖靈引導就是神的兒女，當肉體治死於憑信心活在基督耶穌裏，與祂交通之時，聖靈才能引導我們。親愛的主！我何等不瞭解我憑信心接受您，就是一次將肉體的邪情私慾一同治死！我謙卑地求您，相信並活在為我們而死的主裏面，像保羅只誇你的十字架，將世界和老我一同治死於十字架上。

■ 中文屬天日子（08月05日）

八月五日　神奇妙的選召「先知所寫的一切事，都要成就在人子身上……他們不曉得所說的是甚麼。」路十八章31—34節神之選召耶穌基督，似乎是要祂受大的苦難。耶穌基督選召祂的門徒，為的是看祂身受死刑；把他們領到心腸破裂的境地。耶穌基督的生命，除了從神的觀點觀看以外，無論從那方面看，是絕對的失敗。但是人看為失敗的，在神看來卻是極大的勝利，因為神的旨意，絕然不是人的旨意。神奇妙的選召，也常來到我們的生活中。但是老是隱蓄深藏不明不白的。神的呼召像海之於嗜海的人的呼召一樣，別人是不能接受的。我們難得指定神的選召是甚麼，因為祂的選召，乃是召我們遵照祂的旨意，做祂的同伴，至於以後的事，是神的事，我們可以不問。所發生的事，不是偶然的，它們全在神的旨意中。只有神作成祂的旨意。如果我們與神契合，知道祂是要我們合乎祂的旨意，我們就不必再去體察祂的旨意是甚麼了。我們在這種生命裡向前進行，自會單純而無雜念了，因為我們也不會說這樣的話──「神為甚麼容許這，容許那呢？」這一切事情的內幕都有神的旨意在裡面。「有神作成我們的歸結。」一個基督徒是倚靠神的智慧，不倚靠自己智慧的人。如果我們有自己的旨意，就毀損了神兒女應有的單純與優閒的特性。

■ 中文上海嗎哪（08月05日）

八月五日「……若有聽見我聲音就開門的，我要進到他那裡去，我與他，他與我一同坐席。」啟示錄三章20節我們當中有些人非常飢渴和擔憂，不知道為什麼聖靈不充滿我們。這乃是因為我們得到的很多，卻不曾與他人分享所得的。如果我們把擁有的祝福送出去，並且開始計劃事奉、祝福更多的人，那麼我們很快地就會發現聖靈就在我們眼前。詩篇廿一篇3節說，神會以美福迎接我們，而且會以我們能給他人多少，作為衡量給我們多少的標準。沒有任何音樂比風奏琴聽起來更為神聖。但是一個風奏琴不過是一組拉緊的、弦律組合好的弦，而其發出來的樂聲則決定於沒有指頭的輕風；當風吹拂過這些弦上時，美妙的音樂就飄然地浮在空中，彷彿一群天使來到人間，輕輕地撥弄風奏琴一般。同樣道理，當我們安靜地在事奉神的道路上，我們也可以敞開心門，讓聖靈隨祂的旨意來彈奏我們的心弦。