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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年09月05日

時間是：14時26分20秒

■ 中文荒漠甘泉（09月05日）

九月五日「凡等候祂的，都是有福的。」以賽亞書3章18節關於等候神的真理，我們已經聽得很多了。有些人說——也有許多人相信——我們一履行了所有的條件，神就要立即答應我們的禱告。他們說：神永遠是現在的神；在神沒有過去，也沒有將來；如果我們能彀順服祂的旨意，實行祂的命令，立刻我們的需要可以得到供給，我們的慾望可以得到滿足，我們的禱告可以得到答應。這種信仰也有許多真理，但是可惜只表達了真理的一面。神永遠是現在的神，這句話一點都不錯；但是神行事，是有祂的「時候」的。一個呈在神前的請求，好像一粒在地裡的種子。上面的力，必須多方栽培，答應纔會得到真實的實現。　　　　　　　　　　─譯自微小的聲音我渴望丟開繁瑣的家務，走上一條平易的道路，想在別的環境中事奉神；但是主說：「這不是時機所許可」。我渴望在別處傳播，無拘無束地作工，加入其他的勞動行列；但是主說：「此非我的初衷」。我渴望離開這荒漠之境，去救那些罪惡深重的生靈，或許能贏得他們的心，但主說：「我尚未喚你藉此事來榮耀我名」。我渴望為吾主衝鋒殺敵，在激戰中高舉祂的軍旗；但偉大的統帥要我等待，囑我安靜歌頌祂的勝利。我渴望卸脫這不適宜的崗位，讓我感覺附近有相助的人，這兒好像只有我一個人在守候，但耶穌命我獨守此門。我渴望離開終日勞碌的處所，這裏好像沒有人在關心我，但耶穌說：「我給你選擇這塊土地，你可能為我種出珍奇的花朵」。如今我只望遵行祂的旨意，無論在家，或是在異鄉客地，無論同伴的是多是少，我選定了無所改變，於是平心靜氣。　　　　　　　　　　─選「耐心願意等待」。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（09月05日）

September 5 "Blessed are all they that wait for him." (Isa. 30:18) 　ＷE hear a great deal about waiting on God. There is, however, another side. When we wait on God, He ia waiting till we are ready; when we wait for God, we are waiting till He is ready. 　There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered. 　There is much truch in this belief, and yet it express only one side of the truth. While God lives in an eternal now, yet He works out His purposed in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given. 　　　　　　　　　　─The Still Small Voice. I longed to walk along an easy road, And leave behind the dull routine of home, Thinking in other fields to serve my God; But Jesus said, "My time has not yet come." I longed to sow the seed in other soil, To be unfettered in the work, and free, To join with other laborers in their toil; But Jesus said. "Tis not My choice for thee." I longed to leave the desert, and be led, To work where souls were sunk in sin and shame. That I might win them; but the Master said, "I have not called thee, publish here My name." I longed to fighht the batties of my King, Lift high His standards in the thickest strife; But my great Captain bade me wait and sing, Songs of His conquests in my quiet life. I longed to leave the uncongenial sphere, Where all alone I seemed to stand and wait, To feel I had some human helper near, But Jesus bade me quard one lonely gate. I longed to leave the round of daily toil, Where no one seemed to understand or care; But Jesus said, "I choose for thee this soil, That thou might'st raise for Me some blossoms rare." And now I have no longing but to do, At home, or else afar, His blessed will, To work amid the many or the few; Thus, "choosing not to choose," my heart is still. 　　　　　　　　　　─Seledted. "And Patience was willing to wait." 　　　　　　　　　　─Pilgrim's Progress.

■ 永活之泉（09月05日）

九月五日　聖靈的運行「天然的生命是無法比直接不斷的啟示所產生一股能力活的更久，因此除非信靠順服聖靈，並在祂裏面行事，向祂祈求直接的啟示，否則不可能保守人類脫離罪惡。除非聖靈親自運行或在聖靈內，神的國度作成應作的，否則全備福音的真理就無法顯明出來。」主曾對門徒說：「我實實在在告訴你們，我去原是與你們有益。」祂教導他們，除非在心靈中得到祂靈的啟示，以代替外面人間語言的教導，否則他們無法在任何情況下喜樂地盼望更高更多的福分。在此有兩個基本的事實完全顯明出來：第一，就是除非基督得了榮耀，祂的國度也因著聖靈直接而繼續啟示，得以完全在人間彰顯，使人真正體驗屬靈生活的喜樂，否則全備福音的事實毫無用武之地。其次，就是除非聖靈向使徒或其他人的心中啟示基督救贖的大能大力，否則沒有人在世界末了以前，能有這方面有福的真知識。然而，這在使徒和第一批福音使者身上，皆有正面的果效。讓我們承認在幾次偶然事件或正常情況中，聖靈在我們身上做了多少工作，讓我們來回憶當困難臨到我們時，我們是否有意降服自己，完全讓聖靈作直接而不斷啟示的工作；這有絕對的必要，也是神對我們的應許，讓我們渴慕這個目標並為此代禱。

■ 中文屬天日子（09月05日）

九月五日　同祂儆醒「同我儆醒。」馬太福音廿六章40節「同我儆醒」──是全然不許你私人的見解參加的，須著重完全同我的「我」字。在開始的階段中，我們不是與耶穌一同儆醒，乃是注視著祂。我們不照著聖經的啟示同祂儆醒；僅僅藉著我們生活的環境同祂儆醒。我們的主要我們在客西馬尼園裡與祂合而為一，而我們不去，說：「主啊，不能，我見不到這事的意義，這是痛苦。」這樣我們怎能與那不可思議的一位一同儆醒呢？甚至於我們不知道祂為甚麼犧牲，我們怎能充分瞭解祂，在祂的客西馬尼園裡，同祂一同儆醒呢？我們不知道怎樣同祂儆醒；我們僅僅知道利用耶穌同我們儆醒的觀念。門徒愛耶穌，僅僅到了人性所能及的限度，卻不知道祂所追求的如何。在客西馬尼園，他們都因自己的憂愁睡去，在最親密的三年的末了，「門徒都都離開祂逃走了」。「他們就都被聖靈充滿」（徒二4）──「他們」是一樣的，但其間有奇妙的事件發生，例如我們的主的死、復活、升天，以及門徒為聖靈所充滿。我們的主曾說：「但聖靈降臨在你們身上，你們就必得著能力。」（徒一8）這便是說，他們需用餘下的歲月去同祂儆醒。

■ 中文上海嗎哪（09月05日）

九月五日「說了這話，就向他們吹一口氣，說：『你們受聖靈……』」約翰福音二十章22節「向他們吹一口氣」這幾個字，充滿了簡單的教導。接受聖靈就和呼吸一樣地容易。主似乎已經給了祂的門徒吸氣的清晰印象，且說：「這就是接受聖靈的方法。」我們不必到醫院隔離室去吸滿一肺的髒空氣，只要我們一分鐘前所吸進肺中的空氣不吐出來，就會要我們的命。因為那空氣中純淨的元素都已被利用了，所以剩下的只是炭及其他致命的氣體。所以，如果我們要被聖靈充滿，我們必須先倒空滿了罪的老我，並改變老我的屬靈生活。每時刻我們都得有新鮮的氣息，否則就會死。同理，神要我們在祂裡面完全倒空，然後我們才能不費太多力氣地接受祂。一個真空的空間總是會被充滿，一雙空空的肺也會不可避免地吸進乾淨的空氣。如果我們的態度正確，那麼接受聖靈將是毫無問題的事。