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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年08月19日

時間是：22時48分15秒

■ 中文荒漠甘泉（08月19日）

八月十九日「似乎憂愁，卻是常常快樂的。」哥林多後書六章10節憂愁是很美麗的，她的美麗是月光的美麗，她的歌聲好像夜鶯的鳴聲，她的目光帶著並不期望快樂的神情。她能彀與哀哭的人同哭，卻不能與快樂的人同樂。快樂也是很美麗的，他的美麗是夏晨的美麗。他的目光含蓄兒童時代的歡笑，他的頭髮受著日光的閃射。他的歌聲像百靈鳥的歌聲一般翱翔雲上，他的腳步是一個從來不知道失敗的得勝者的腳步。他能彀與一切快樂的人同樂，卻不能與哀哭的人同哭。憂愁沉思著道：「我倆是決不能合作的了。」快樂說：「是啊，決不能了。我的道路是在充滿陽光的草場上的，玫瑰為我開著芳香的花朵，山鳥和畫眉為我唱著歡樂的情歌。」憂愁徐徐轉過身去說道：「我的道路是在黑暗的森林中的，但是世上最甜蜜的詩歌─深夜的情歌─卻是屬於我的；再會，快樂，再會罷。」在她說話的時候，他們覺得有一個人體立在他們旁邊；雖然看不清楚是誰，卻知道是一位君王，他們跪倒在祂面前，感覺非常懼怕。憂愁輕聲說道：「我看祂一定是快樂的王，因為祂頭上戴著許多冠冕，手上和腳上帶著勝利的釘痕。我在祂面前，一切的憂愁都化為不熄的愛和歡樂了，我願意把我自己奉獻給祂。」快樂低聲說道：「你錯了，憂愁，我看祂是憂愁的王，祂頭上戴著的冠冕是荊棘的冠冕，祂手上和腳上帶著的釘痕是痛苦的傷痕。我也願意把我自己永遠奉獻給祂，因為有祂同在的憂愁一定比我所知道的快樂更加甘甜。」他倆同聲歡呼說道：「這樣，我們在祂裏面乃是一體，只有祂能將快樂和憂愁合成一體。」他倆手牽著同在世上跟隨祂走—─有時在風雨中，有時陽光中，有時在冬日的凜冽中，有時在夏日的溫暖中—─「似乎憂愁，卻是常常快樂的。」假若憂愁把手按著你的肩頭，　默默地陪你在人生道上行走，歡樂原是你愉快的同伴，　卻逐漸冷淡，和你更不相投，你怎樣呢？可是不應畏懼憂愁，　祂是一個使者，來自上頭，到明天，你會對祂感謝敬拜，　你如今不知道，將在那時看見；祂是天使，雖然服色黯淡悽愴，　和祂同行，要憑信心，不憑印象。

■ 英文荒漠甘泉（08月19日）

August 19 "As sorrowful, yet always rejoicing." (2 Cor. 6:10.) 　ＳORROW was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below. 　When Sorrow sang, her notes were like the low sweet call of the nightingale, and in her eyes was the unexpectant gaze of one who has ceased to look for coming gladness. She could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to her. 　Joy was beautiful, too, but his was the radiant beauty of the summer morning. His eyes still held the glad laughter of childhood, and his hair had the glint of the sunshine's kiss. When Joy sang his voice soared upward as the lark's, and his step was the step of a conqueror who has never known defeat. He could rejoice with all who rejoice, but to weep with those who weep was unknown to him. 　"But we can never be united," said Sorrow, wistfully. 　"No, never." And Joy's eyes shadowed as he spoke. "My path lies through the sunlit meadows, the sweetest roses bloom for my gathering, and the blackbirds and thrushes await my coming to pour forth their most joyous lays." 　"My path," said Sorrow, turning slowly away, "leads through the darkening woods, with moon-flowers only shall my hands be filled. Yet the sweeted of all earth-songs─the love song of the night─shall be mine; farewell, Joy, farewell." 　Even as she spoke they became conscious of a form standing beside them; dimly seen, but of a Kingly Presence, and a great and holy awe stole over them as they sank on their knees before Him. 　"I see Him as the King of Joy," whispered Sorrow, "for on His Head are many crown, and the nailprints in His hands and feet are the scars of a great victory. Before Him all my sorrow is melting away into deathless love and gladness, and I give myself to Him forever." 　"Nay, Sorrow," said Joy softly, "but I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nailprints in His hands and feet are the scars of a great agony. I, too, give myself to Him forever, for sorrow with Him must be sweeter than any joy that I have known." 　"Then we are one in Him," they cried in gladness, "for none but He could unite Joy and Sorrow." 　Hand in hand they passed out into the world to follow Him through storm and sunshine, in the bleakness of winter cold and the warmth of summer gladness, "as sorrowful yet always rejoicing." "Should Sorrow lay her hand upon thy shoulder, And walk with thee in silence on life's way, While Joy, thy bright companion once, grown colder, Becomes to thee more distant day by day? Shrink not from the companionship of Sorrow, She is the messenger of God to thee; And thou wilt thank Him in His great tomorrow─ For what thou knowest not now, thou then shalt see; She is God's angel, clad in weeds of night, With `whom we walk by faith and not by sight.'"

■ 永活之泉（08月19日）

八月十九日　向律法死「你們藉著基督的身體，在律法上也是死了……。現今就脫離了律法，叫我們服事主，是按著心靈的新樣。」羅馬書七章4、6節信徒不僅向罪死也向律法死，這個較深的真理給我們雖然努力仍失敗的生命，開了一條領受聖靈能力的道路。「你將為此留地位給聖靈」，在這章的第24節，提到基督徒若仍靠律法則必有全然失敗的經驗，「在我裏頭就是我肉身之中沒有良善。」一旦發現罪的律完全戰勝自己的努力，將他擄去，被迫說：「我真是苦啊！誰能救我脫離這取死的身體。」在整個過程中充滿了「我」，而沒有聖靈的相助，而唯有當他徹底絕望呼叫後，認清絕不可再住在律法下，而受聖靈的管制，就能說出八章1、2節的話：「如今那些在基督耶穌裏的，就不定罪了。」這罪是由於試著行律法而來，「因為賜生命聖靈的律在基督耶穌裏釋放了我，使我脫離罪和死的律。」第七章告訴我們為罪的律所擄，第八章卻在基督耶穌裏，使生命從罪和死的律法得以釋放。以前我們也是以謹守律法，靠自己傚法主的樣式，但卻告失敗，然後當我們得知在基督耶穌裏就可向罪死，向神活，而脫離罪和死的律。此人在羅馬書七章瞭解此一深奧的道理，使他明白其肉體乏善可陳；只有降服在聖靈大能之下，才可從肉體的權勢及綑綁得到釋放，從基督的生命支取能力，結出仁義的果子。

■ 中文屬天日子（08月19日）

八月十九日　過分的想到自己「可以到我這裡來。」馬太福音十一章28節神希望我們在基督耶穌裡過一種美滿的生活，但是生活有時遭遇外來的襲擊，使我們過分的想到自己。過分的想到自己是傾覆生活在神裡面的第一件事，也是內在矛盾之所由來。過分想到自己不是罪；乃是因神經過敏，或因忽然墜入新環境而來的。我們絕對在祂裡面得到完全，才是神的意思。凡驚擾我們不能在祂裡面安全的事，是要立刻糾正的，這只有來到耶穌基督面前，不是裝做不知可以了事的。如果我們到祂那裡去，求祂使我們產生基督的知覺，祂必惠然允諾，直到我們習於住在祂的裡面。叫你在耶穌裡的生活分心的事，萬不可忽視，切勿置之不問不聞。你不要因為朋友的環境使你的生活漏洩不專；也不要讓甚麼事分開你與祂合而為一的心，而自覺處於孤獨的地位。保持靈性正當的關係，沒有事比這要緊。唯一解決的辦法，是──「可以到我這裡來。」我們真實的深度，無論是智力的，道德的，靈性的，可用這句話來測驗。若是我們有點不真實，我們就要辯論而不肯來的。

■ 中文上海嗎哪（08月19日）

八月十九日「……你們當信服神。」馬可福音十一章22節神要我們求完全的信心，並且告訴我們如果我們毫不懷疑地相信，就會得著所求的一切。記住，一絲的不信都能立刻瓦解我們的信心。但是我們怎麼樣才能有如此完美的信心呢？就人的天性而言，有可能嗎？如果依我們的天性來說是不可能的，但是若有基督在我們裡面，就沒有問題。神能，也願意給我們信心，基督則是使我們信心創始成終的幫助者，祂囑咐我們要有屬神的信心。當我們有從基督的靈而來的信心，我們就能像基督一樣的相信神。我們奉基督的名禱告，也因基督在我們裡面活著，我們也能像基督那樣禱告。加拉太書二章20節說：「……我如今在肉身活著，是因信神的兒子而活，他是愛我，為我捨己。」同樣道理，祂要求我們的愛也不僅僅是人性軟弱的愛，或是舊約中有條件的愛，祂要我們能愛得更深，祂說：「我賜給你們一條新命令，乃是要你們彼此相愛。我怎樣愛你們，你們也要怎樣相愛。」（約十四34）因此祂要我們有祂的大愛。擁有如此的愛可能嗎？如果祂的愛在我們裡面運行，祂的靈把愛賜給我們，那麼我們就能像祂愛我們一樣地彼此相愛。