PI4世界數位聖經博物館｜伯特利教會藏經閣

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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年09月03日

時間是：12時46分36秒

■ 中文荒漠甘泉（09月03日）

九月三日「看見門徒……搖櫓甚苦。」馬可福音六章48節我們不能靠自己的努力，來成就神所給我們的工作。神所委派的工作，只有神自己能。我們如果安安靜靜地信託祂去作，我們就要看見：事情作得又好，又完全。那麼，我們用甚麼方法讓祂藉我們來作呢？沒有別的，只要完全用信心享用基督，深信祂已經充滿了我們的生命。有一次，一位已經學到這個秘訣的弟兄說：「我已經在耶穌裡喝了祂所賜的活水，所以我永遠不會再渴了。」我的格言是：「不要過勞，乃要過溢。」這格言已經叫我的生活和從前完全不同了。」過溢是不需要費力的，是閒逸的，是無可抵抗的。這種全能的，無窮盡的成功，原是基督今天以及永遠所給我們享受的尋常生活。　　　　　　　　　　─譯自主日學報靈魂啊，要完完全全地安息，　這是榮耀救主的源泉；最善於侍奉祂的人　無須忙碌，只要安於祂的諾言。要安息，莫讓心中蕩起漣漪，　它會破壞你的心如明鏡，因而無法反射天堂的榮光，　映出祂賜你美好的形影。靈魂啊，要安息，才可服侍神，　祂祗向寧靜的心透露秘密；自從你心中有了耶穌，　你就學會等待，仰望、忍耐，和努力，基督的一生唯有為了服事，　祂以泥土所造的血肉之體，每天奉獻自己的生命，　以愛和施與向世人普濟。有人問：「神是誰，祂在那裏？」　要安息，你就成了具體的答覆，神即安息，祂居於寧靜之中，　住在祂裏面的人，也可分享此福。祂心中充滿的安詳和靜定，　可以醫治你擾攘的肝膈，祂在向疲累的人們呼喚，　「到我這裏來安息」。　　　　　　　　　　─艾倫「復活的靜止中，含蓄著復活的能力。」

■ 英文荒漠甘泉（09月03日）

September 3 "And he saw them toiling in rowing." (Mark 6:48.) 　ＳTRAINING, driving effort does not accomplish the work God gives man to do. Only God Himself, who always works without strain, and who never overworks, can do the work that He assigns to His children. When they restfully trust Him to do it, it will be well done and completely done. The way to let Him to His work through us is to partake of Christ so fully, by faith, that He more than fills our life. 　A man who had learned this secret once said: "I came to Jesus and I drank, and I do not think that I shall ever be thirsty again. I have taken for my motto, `Not overwork, but overflow;' and already it has made all the difference in my life." 　There is no effort in overflow. It is quietly irresistible. It is the normal life of omnipotent and ceaseless accomplishment into which Christ invites us today and always. 　　　　　　　　　　─Sunday School Times. Be all at rest, my soul, O blessed secret, Of the true life that glorifies the Lord; Not always doth the busiest soul best serve Him, But he that resteth on His faithful Word. Be all at rest, let not your heart be rippled, For tiny wavelets mar the image fair, Which the still pool reflects of heaven's glory─ And thus the image He would have thee bear. Be all at rest, my soul, for rest is service, To the still heart God doth His secrets tell; Thus shalt thou learn to wait, and watch, and labor, Strengthened to bear, since Christ in thee doth dwell. For what is service but life of Jesus, Lived through a vesssel of earth's fragile clay, Loving and giving and poured forth for others, A living sacrifice from day to day. Be all at rest, so shalt thou be an answer To those who question, "Who is God and where?" For God is rest, and where He dwells is stillness, And they who dwell in Him, His rest shall share. And what shall meet the deep unrest around thee, But the calm peace of God that filled His breast? For still a living Voice calls to the weary. From Him who said, "Come unto Me and rest." 　　　　　　　　　　─Freda Hanbury Allen. "In resurredtion stillness there is resurrection power."

■ 永活之泉（09月03日）

九月三日　不住代求「所有的聖道，都必須把人類的靈和造物主的靈聯合在一起，使他們有關連有交通，自然地與神合而為一，有同一個生命、亮光和慈愛，神聖直接的啟示和神聖道自然無法分開。」「所有天然未受啟示的人，根本無法以神聖的能力和誠實在自己工作場所發生敬拜；天然的人只能自愛、自重、自己摸索，一切都以自己為活，沒有任何受造之物能超脫此種範疇，除非有超自然的幫助——就是神的道或靈或者神的啟示，才能使人得到神所賜良善的根源，與渴慕屬天能力的心。」「沒有人可用自己的愛接獨神並和祂交通，但若被啟示以神自己存到永遠的愛就不同了；無限屬天新造的人開始一點也無法愛神，但不久聖靈所賜的愛使他能愛神。」「只有聖靈所賜永遠的愛，能使我們與神有分不開的關係，並能敬拜祂；所以聖靈不住的啟示是唯一使我們經常在神裏活的方法。」讓我們思想禱告，直到我們心中開始體驗這種有福的真理——經常有神直接的啟示。只有我們遵行神的旨意，我們才有權彰顯良善的能力，如此我們才可初嘗渴想聖靈所真正以神的愛，整天來充滿我們。

■ 中文屬天日子（09月03日）

九月三日　分佈滿足的水「他卻不肯喝，將水奠在耶和華面前。」撒母耳記下廿三章16節伯利恆的井水近來對於你像甚麼呢？──是愛？是友誼？是聖靈的福氣？如果你取來滿足自己，必危及你的心靈，如果你這樣，你就不能將它奠在耶和華面前，你欲滿足自己，就不能獻給神。如果你將神的福氣滿足自己；就是敗壞自己。你必得犧牲它，傾出來。理性以為這是一種浪費，不要受理智的指揮，當照著行的為是。我是怎樣能將自然的愛，或靈性的福氣，奠在耶和華面前呢？只有一法──決心流出來。有時別人稱讚你，如果你未認清神，就不應接受別人的這種行動。何以呢？這不是你自己的能力所能做到的。但是我們必得抱著自謙的態度說──「這太偉大了，不是我所配做的，全然不是人所做到的，我必將它奠在耶和華面前；」這便是流出活水的江河來。我如果不將這些事奠在耶和華面前，不但危及我的自身，而且危及我所愛的那些人，因為我還有自私的慾念而接受他人的讚許。我們在不卑鄙不惡劣的事上也能生出貪戀的心，愛必要達到變形的地步，才能奠在耶和華面前。如果你變成悲苦辛酸，就是因為你將神所賜與你的福氣緊握不捨；如果你將它奠在主的面前，你必是天堂以外最好的人，你如果總是保守自己的福氣，從不肯奠在神面前，則別人的眼界，絕不能因著你而得到擴展。

■ 中文上海嗎哪（09月03日）

九月三日「以色列的神從以色列會中將你們分別出來……」民數記十六章9節一株小小的植物可能從一堆雜草中長出來，被骯髒的泥土包圍著，被微風中的灰塵遮蓋著；但是它白色的根卻與污泥分開，它的葉子、花朵也與蓋在其上的泥土沒有關係。當夏日的陣雨之後，雨將葉子及花上的灰塵沖刷得乾乾淨淨，使得這株小植物看起來既清新又乾淨。很明顯地，這株植物的本質，是不可能與那些混雜的事物有關。這樣的分別，乃是基督所要求並給予的。如果我們心裡老想著去電影院，那麼即使腳步未進也是徒然；如果我時常想看黃色小說或喝酒，那麼就算我不做也沒有價值。一則我的心仍然思想著那些事，再則我的魂也因想做這些污穢的事而被玷污了。所以污染我的不是世界，乃是我貪戀世界的心。一個真正的利未人乃是被神分別出來，不再愛慕世間的事情；而且即使他去做那些俗事，他也不會感受到其他人所珍惜但被禁止的樂趣。