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約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

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荒漠甘泉五合一

你進站：2026年09月17日

時間是：06時02分02秒

■ 中文荒漠甘泉（09月17日）

九月十七日「這是出於耶和華，願祂憑自己的意旨而行。」撒母耳記上三章18節如果我們在每一件事情上看見神，神就會在我們所看見的事情上替我們著上顏色。也許痛苦並沒有挪去，環境並沒有改變；但是如果我們生活的主，基督，在我們的憂愁痛苦之中，「祂必以得救的樂歌，四面環繞我。」（詩卅二7）如果我們真看見祂，確信祂的智慧不能錯誤，祂的能力不能失敗，祂的慈愛不能變更，祂最嚴厲的對付乃是我們靈程上最深的獲益，我們就能在喪失、憂愁、痛苦、失敗中，像約伯一樣說：「賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」（伯一21）沒有別的方法，只有在每一件事情上看見神，能叫我們愛那些傷害我們、煩擾我們的；能叫我們看見他們不過是神所利用的工具，來完成神慈愛、智慧的目的的；能叫我們完全停止一切的怨言和叛思。　　　　　　　　　　─司密斯躺在床上輾轉不寐，我祈求說：給我一個新的觀念，讓這觀念帶來無價的香膏，醫治世上的靈魂；使人們思念天上的道理，教導他們如何侍奉，如何愛，藉此而驅除一切自私心理，脫離人類與之搏鬥的罪惡。新的觀念來了，讓我講論它怎樣來的，正當我屈膝跪下，向著全知的祂，尋求消除悲痛的途徑之時，無論大小事，在凡事上都看到祂，無論受到什麼際遇，都要讚美祂，無論是生是死，痛苦或悲哀，或在克服你的仇敵時，都看到他。我在晨曦中看到祂，祂使這一天照耀明亮；我在正午時分看見祂，祂賜清涼的陣雨，傍晚，當我疲倦惆悵，祂施予援手，使我快樂。夜半，當我輾轉不寐，祂引領我困乏之靈進入睡鄉。我在遭遇失喪時看見祂，發現祂仍和往常一樣愛我。當我必須承擔重負時，我知祂處處減輕我份量。在疾病、悲哀，和慘酷的不幸中，祂使我寧靜，給我安息。自從我向祂仰望，祂已使我充滿了喜悅的讚頌。這觀念對於我是新的，對有些人卻是舊的，我覺得，這觀念啟示了，我們應該如何生活之道；當每天日光收斂之後，我們就要靠信心而非靠眼見。假若我們在每一件事上看見神，的確會帶給我們無窮的祝福。　　　　　　　　　　─芬恩

■ 英文荒漠甘泉（09月17日）

September 17 "It is the Lord: let him do what seemth him good." (1 Sam. 3:18.) 　ＳEE God in everything, and God will calm and color all that thou dost see!" It may be that the circumstances of our sorrows will not be removed, their condition will remain unchanged; but if Christ, as Lord and Master of our life, is brought into our grief and gloom, "HE will compass us about with songs of deliverance." To see HIM, and to be sure that His wisdom cannot err, His power cannot fail, His love can never change; to know that even His direst dealing with us are for our deepest spiritual gain, is to be able to say, in the midst of bereavement, sorrow, pain, and loss, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." 　Nothing else but seeing God in everything will make us loving and patient with those who annoy and trouble us. They will be to us then only instruments for accomplishing His tender and wise purposes toward us, and we shall even find ourselves at last inwardly thanking them for the blessings they bring us. Nothing else will completely put an end to all murmuring or rebelling thoughts. 　　　　　　　　　　─H. W. Smith. "Give me a new idea," I said. While musing on a sleepless bed; "A new idea that'll bring to earth, A balm for souls of priceless worth; That'll give men thoughts of things above, And teach them how to serve and love, That'll banish every selfish thought, And rid men of the sins they've fought." The new thought came, just how, I'll tell: ` Twas when on bened knee I fell, And sought from HIM who knows full well, The way our sorrow to expet. SEE GOD IN ALL THINGS, great and small, And give HIM praise whate'er befall, In life or death, in pain or woe, See God, and overcome thy foe. I saw HIM in the morning light, HE made the day shine clear and bright; I saw HIM in the noontide hour, And gained from HIM refreshing shower. At eventide, when worn and sad, HE gave me help, and made me glad. At midnight, when on tossing bed, My weary soul to sleep HE led. I saw HIM when great losses came, And found HE loved me just the same. When heavy loads I had to bear, I found HE lightened every care. By sickness, sorrow, sore distress, HE calmed my mind and gave me rest. HE'S filled my heart with gladsome praise, Since I gave HIM the upward gaze. "Twas new to me, yet old to some, This though that to me has become A revelation of the way, We all should live throughout the day; For as each day unfolds its light, We'll walk by faith and not by sight. Life will, indeed, a blessiing bring, If we SEE GOD IN EVERYTHING." 　　　　　　　　　　─A. E. Finn.

■ 永活之泉（09月17日）

九月十七日　順服的能力「那差我來的是與我同在，祂沒有撇下我獨自在這裏，因為我常做祂所喜悅的事。」約翰福音八章29節這些字句不僅指出基督與父神同在的生命，同時也啟示與神交通的原則——單純的順服。在祂分別的談話中是何等強調這種觀念，在約翰福音中，祂三次題到：「如果你們愛我，就必遵守我的命令，我要求父賜下聖靈。父愛你們，我也愛你們；並且向你們顯現，我們要一同在你們裏面。」十五章也有三次：「假如我的話常在你們裏面，你們無論求什麼，都必給你們成就」；「如果你們遵守我的話，就常在我的愛裏面，正如我遵守父的話，就常在祂裏面一樣」；「假如你們遵守我的命令，就是我的朋友。」順服證明並操練聖靈將神的愛澆灌在我們心裏，是從愛而產生，並引出愛來，更深而且更完全經驗神的愛和內住。這實在是對我們的要求，以證明我們住在神的愛裏，也為我們稱為基督的朋友的印記；不但是愛的應證，也是信的事實，「求就得著，因我們遵守祂的命令，做祂喜悅的事。」神聖內住的享受需要單純而完全的順服，新約早就被人提到：「我要把我的誡命寫在他們心裏，把敬畏我的靈放在他們裏面，使他們不離開我」；「我要教他們順從我的律例，謹守我的典章。」有福的順服！能使我們常在祂的愛中，不斷體驗無法破壞的內住。由於看見我們可期望支取聖靈何等的大能，使得基督說這並非不可能，但願我們的思想緊緊捉住順服之道，而使啟示我們「常與你們同在」的話得以應驗。

■ 中文屬天日子（09月17日）

九月十七日　試探的好處何在「你們所遇見的試探，無非是人所能受的。」哥林多前書十章13節「試探」是歷史上傳流下來的一個字，我們容易錯用它。試探不是罪，我們只要是在這世界上做人，是必要遇見的。不受試探的不是人。然而，我們有許多人受了我們不應受的試探的痛苦，這完全因為我們拒絕神領我們到較高的境地，接受另一試探的緣故。人裡面的性質，是他人格之所賦有的，也就是決定他所受的試探的因素。試探適於受試探的人的本性，也是表現他本性的可能性的。各人有其自己的試探，這試探常是沿著支配他性質的路線而來。試探暗示了一條實現最高的善的捷徑──不是向著我所認知的惡，卻是向著我所明瞭的善。試探是一時能制服我的東西，我不知道那個東西是對是不對。屈服試探便是尊重慾念為神，並且表明我們從前之不犯罪，不是因為不犯，卻是因為怕犯。試探不是我們或能逃避的事，是吾人達到美滿生活所必不可無的。切不要想你所受的試探，是別人所未受過的；你所經過的，是人類所同有的，不是從前沒有人經過的事情。神並不救我們脫離試探；祂要在試探中來搭救我們（來二18）。

■ 中文上海嗎哪（09月17日）

九月十七日「當您掌權的日子，您的民要以聖潔的妝飾為衣，甘心犧牲自己……」詩篇一百一十篇3節甘心犧牲自己就是獻身的真正意思，主盼望我們能自願或是出自內心的犧牲，而且毫不保留地愛祂、完全歸屬祂。正如雅歌六章3節所說：「我屬我的良人……。」順服的心必須從信心而起，我們要相信在這放縱的時代，我們是安全的，我們不會在急難中絆倒，也不會落到法官的手裡。我們乃是投入天父的懷抱中，且要得到無限的產業。能夠被允許將自己交在神的手中，是一項崇高的特權。因為祂應許我們，將使我們得著內心渴望成就的一切。並且用祂無限的智慧、能力和愛來幫助我們完成目的。只要我們像陶土將自己交在窯匠的手裡，神必然能使我們塑造成為合祂使用，榮耀祂的器皿。這情形就如一個無家可歸、流浪街頭的孩子，為了得著教育、生活所需，以及他監護人的富有遺產，而同意被領養一樣。