PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

Sorry, Verse needs to be a number.

約珥書, 1章

^1:1 耶和華的話臨到毗土珥的兒子約珥。 The word of the LORD that came to Joel son of Pethuel.
^1:2 老年人哪，當聽我的話；國中的居民哪，都要側耳而聽。在你們的日子，或你們列祖的日子，曾有這樣的事嗎？ Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your forefathers?
^1:3 你們要將這事傳與子，子傳與孫，孫傳與後代。 Tell it to your children, and let your children tell it to their children, and their children to the next generation.
^1:4 剪蟲剩下的，蝗蟲來吃；蝗蟲剩下的，蝻子來吃；蝻子剩下的，螞蚱來吃。 What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts \f 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.\F have eaten.
^1:5 酒醉的人哪，要清醒哭泣；好酒的人哪，都要為甜酒哀號，因為從你們的口中斷絕了。 Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.
^1:6 有一隊蝗蟲〔原文是民〕又強盛又無數，侵犯我的地；牠的牙齒如獅子的牙齒，大牙如母獅的大牙。 A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness.
^1:7 牠毀壞我的葡萄樹，剝了我無花果樹的皮，剝盡而丟棄，使枝條露白。 It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white.
^1:8 我的民哪，你當哀號，像處女腰束麻布，為幼年的丈夫哀號。 Mourn like a virgin \f 1:8 Or ((young woman))\F in sackcloth grieving for the husband \f 1:8 Or ((betrothed))\F of her youth.
^1:9 素祭和奠祭從耶和華的殿中斷絕；事奉耶和華的祭司都悲哀。 Grain offerings and drink offerings are cut off from the house of the LORD. The priests are in mourning, those who minister before the LORD.
^1:10 田荒涼，地悲哀；因為五穀毀壞，新酒乾竭，油也缺乏。 The fields are ruined, the ground is dried up; \f 1:10 Or ((ground mourns))\F the grain is destroyed, the new wine is dried up, the oil fails.
^1:11 農夫啊，你們要慚愧；修理葡萄園的啊，你們要哀號；因為大麥小麥與田間的莊稼都滅絕了。 Despair, you farmers, wail, you vine growers; grieve for the wheat and the barley, because the harvest of the field is destroyed.
^1:12 葡萄樹枯乾；無花果樹衰殘。石榴樹、棕樹、蘋果樹，連田野一切的樹木也都枯乾；眾人的喜樂盡都消滅。 The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
^1:13 祭司啊，你們當腰束麻布痛哭；伺候祭壇的啊，你們要哀號；事奉我　神的啊，你們要來披上麻布過夜，因為素祭和奠祭從你們　神的殿中斷絕了。 Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
^1:14 你們要分定禁食的日子，宣告嚴肅會，招聚長老和國中的一切居民到耶和華─你們　神的殿，向耶和華哀求。 Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD.
^1:15 哀哉！耶和華的日子臨近了。這日來到，好像毀滅從全能者來到。 Alas for that day! For the day of the LORD is near; it will come like destruction from the Almighty. \f 1:15 Hebrew ((Shaddai))\F
^1:16 糧食不是在我們眼前斷絕了嗎？歡喜快樂不是從我們　神的殿中止息了嗎？ Has not the food been cut off before our very eyes-- joy and gladness from the house of our God?
^1:17 穀種在土塊下朽爛；倉也荒涼，廩也破壞；因為五穀枯乾了。 The seeds are shriveled beneath the clods. \f 1:17 The meaning of the Hebrew for this word is uncertain.\F The storehouses are in ruins, the granaries have been broken down, for the grain has dried up.
^1:18 牲畜哀鳴；牛群混亂，因為無草；羊群也受了困苦。 How the cattle moan! The herds mill about because they have no pasture; even the flocks of sheep are suffering.
^1:19 耶和華啊，我向你求告，因為火燒滅曠野的草場；火焰燒盡田野的樹木。 To you, O LORD, I call, for fire has devoured the open pastures and flames have burned up all the trees of the field.
^1:20 田野的走獸向你發喘；因為溪水乾涸，火也燒滅曠野的草場。 Even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月06日

時間是：15時20分41秒

■ 中文荒漠甘泉（10月06日）

十月六日「祂……卻不開口。」以賽亞書五三章7節用緘默來容忍誤會，用溫和來容納冤屈，需要何等的寬大！試驗基督人最好的方法乃是說他的壞話；因為這是一把銼刀，立刻能把他試驗出來究竟是鍍金還是純金。如果我們能知道我們的試煉下藏著祝福的話，我們定規會像大衛一樣說：「由他咒罵罷……或者耶和華…為我今日被這人咒罵，就施恩與我」（撒下十六11、12）許多人因為報仇雪恨的緣故，放棄了一生偉大的事業，墜落在不需要的爭競中。這正像掙黃蜂巢裡的蜜一般不值得——你雖然能把黃蜂驅散，但是你定規會被牠刺傷。感謝神！祂給了我們祂自己的靈——一個「被罵不還口」（彼前二23）的靈，一個「只將自己交託那按公義審判人的主」的靈。「那忍受罪人這樣頂撞的，你們要思想！」（來十二3）　　　　　　　　　　─宣信在你之前，祂踏過一切苦難的路程，　祂低頭忍受過慘酷打擊和勞瘁，祂瞭解最深刻的悲哀和傷痛，　祂受過絕無安慰的長期暗晦，祂從死神的大杯中飲盡苦汁，　祂不保留一滴血，全部捐棄，祂在你之前，為你而戰鬥，　把你帶入榮耀和光明境地。　　　　　　　　　　─L.S.P.

■ 英文荒漠甘泉（10月06日）

October 6 "He opened not his mouth." (Isa. 53:7) 　ＨOW much grace it requires to bear a misunderstanding rightly, and to receive an unkind judgment in holy sweetness! Nothing tests the Christian character more than to have some evil thing said about him. This is the file that soon proves whether we are electro-plate or solid gold. If we could only know the blessings that lie hidden in our trials we would say like David, when Shimei cursed him, "Let him curse;...it may be...that the Lord will requite me good for his cursing this day." 　Some people get easily turned aside from the grandeur of their life-work by pursuing their own grievances and enemies, until their life gets turned into one little petty whirl of warfare. It is like a nest of hornets. You may disperse the hornets, but you will probably get terribly stung, and get nothing for your pains, for even their honey is not worth a search. 　God give us more of His Spirit, "who, when he was reviled, reviled not again"; but "committed himself to him that judgeth righteously." "Consider him that endureth such contradiction of sinners against himself." 　　　　　　　　　　－A. B. Simpson. "Before you" He trod all the path of woe, He took the sharp thrusts with His head bent low. He knew deepest sorrow and pain and grief, He knew long endurance without relief, He took all the bitter from death's deep cup, He kept not a blood-drop but gave all up. "Before you" and for you, He won the fight To bring you to glory and realms of light. 　　　　　　　　　　－L.S.P.

■ 永活之泉（10月06日）

十月六日　得勝的羔羊「寶座中的羔羊必牧養他們。」「羔羊無論往那裏去，他們都跟隨祂。」啟示錄七章17節，十四章4節誰說「我要永遠與你同在」？如果我們明瞭能每天支取祂的給予，那我們必須花時間認識祂。祂是誰？沒有比寶座中被殺的羔羊更能形容祂了！羔羊在祂極其謙卑敬拜神的榮耀，祂邀請與祂親近，傚法祂的樣式。反覆誦讀奇妙的啟示錄十五章，且到這屬天極大思想深深刻在我心中：當天上降下災禍，而長老帶著一群人在羔羊前祟拜，並有這些蒙恩及所有受造物的讚美。如祂能每天內住在我生命之中，犧牲與我同行，成為我的力量、我的喜樂並我大能的保護者；如這只是一個啟示，祂不可能內住在我裏面，則我們必須要順服並讚美祂，才能使祂的救贖工作成就在我身上。哦！基督徒啊！深信這住在寶座中羔羊確實就是無所不能、存到永遠又有慈愛神的化身，而且深信羔羊要成為大能的牧者、信實的看護者；而這些都能在今天每個時刻成為事實，以彰顯祂的大愛。

■ 中文屬天日子（10月06日）

十月六日　重生的趨向「既然樂意將兒子啟示在我心裡。」加拉太書一章15—16節如果耶穌基督要重生我，困難在那裡呢？困難就在我的遺傳，這是我所無能為力的；我不聖潔，也不像聖潔，如果耶穌基督只向我說應當聖潔，祂的教訓就種下了失望的種子。但耶穌基督如果是一個重生者，是能將祂的聖潔放進我的裡面。那麼，當祂說應當聖潔的時候，我就明白祂所要的是甚麼。救贖的意思，是耶穌基督將祂裡面的遺傳性，放進人的裡面，而祂所給人的一切標準，都是根據那種性質：祂的教訓，無不適於祂所放入的生命。我在道德上所能做的，不過是同意神在耶穌基督的十字架上，對於罪的判決。新約之論重生，就是一個人為需要聖靈的感覺所佔據，神便將聖靈放進他的心靈，而他的心靈，就因神兒子的靈興奮起來──「直等到基督成形在你們心裡。」（加四19）救贖的奇蹟，就是神將一種新的性情放進我的裡面，因此，得以生活在一種絕對新的生活中。當我達到需要的邊緣，而知我自己的力量有限時，耶穌說：「你是有福的。」但是我要達到那裡。如若我不感覺需要，神不能勉強把耶穌基督裡面所有的性質，放進我這具有自由人權的裡面。罪性怎樣因一人而進入人類，聖靈也就怎樣因另一人而進入人類；救贖的意義，是我人能得脫離遺傳的罪，還要藉著耶穌基督接受一種無玷無污的遺傳──就是聖靈。

■ 中文上海嗎哪（10月06日）

十月六日「以法蓮與外邦人攙雜……」何西阿書七章8節先學習把神放在第一是件很重要的事。惟有我們在學會這個功課以後，神才會不擔心地把其他東西賜給我們。只要是我們過分地追求一些物質，勝過追求神，那麼這些東西就是我們的偶像。然而當我們能以神為滿足，則其他一切對我們而言都失去魅力；那時，神才會把我們所渴慕的賜給我們，因為祂知道我們不會再以物質為偶像。而且，在我們所得的一切事上，我們甚至都能用來榮耀祂。如果我們不以物質、祝福本身為滿足，那麼財富、房子、田地、朋友、兒孫，都不是壞事。假使我們在靈裡能勝過一切，而只以神本身為滿足。那麼對我們來說，神所給我們的祝福，即變成神充滿我們的管道。例如在我們房子周圍的小羊，會使我們與大牧人的心連結在一起。而友情及親情則會變成滿了祂的愛的福杯。銀行裡的股票、每一項投資，我們也可以用來分享祂的豐富、延伸祂的恩典。