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1:1 大流士王第二年八月,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo:
1:2 「耶和華曾向你們列祖大大發怒。 <<The LORD was very angry with your forefathers. 1:3 所以你要對以色列人說,萬軍之耶和華如此說:你們要轉向我,我就轉向你們。這是萬軍之耶和華說的。 Therefore tell the people: This is what the LORD Almighty says: <Return to me,> declares the LORD Almighty, <and I will return to you,> says the LORD Almighty. 1:4 不要效法你們列祖。從前的先知呼叫他們說,萬軍之耶和華如此說:『你們要回頭離開你們的惡道惡行。』他們卻不聽,也不順從我。這是耶和華說的。 Do not be like your forefathers, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: <Turn from your evil ways and your evil practices.> But they would not listen or pay attention to me, declares the LORD. 1:5 你們的列祖在哪裏呢?那些先知能永遠存活嗎? Where are your forefathers now? And the prophets, do they live forever? 1:6 只是我的言語和律例,就是所吩咐我僕人眾先知的,豈不臨到你們列祖嗎?他們就回頭,說:『萬軍之耶和華定意按我們的行動作為向我們怎樣行,他已照樣行了。』」 But did not my words and my decrees, which I commanded my servants the prophets, overtake your forefathers? <<Then they repented and said, <The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.> >> 1:7 大流士第二年十一月,就是細罷特月二十四日,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo. 1:8 「我夜間觀看,見一人騎著紅馬,站在窪地番石榴樹中間。在他身後又有紅馬、黃馬,和白馬。」 During the night I had a vision--and there before me was a man riding a red horse! He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses. 1:9 我對與我說話的天使說:「主啊,這是甚麼意思?」他說:「我要指示你這是甚麼意思。」 I asked, <<What are these, my lord?>> The angel who was talking with me answered, <<I will show you what they are.>> 1:10 那站在番石榴樹中間的人說:「這是奉耶和華差遣在遍地走來走去的。」 Then the man standing among the myrtle trees explained, <<They are the ones the LORD has sent to go throughout the earth.>> 1:11 那些騎馬的對站在番石榴樹中間耶和華的使者說:「我們已在遍地走來走去,見全地都安息平靜。」 And they reported to the angel of the LORD, who was standing among the myrtle trees, <<We have gone throughout the earth and found the whole world at rest and in peace.>> 1:12 於是,耶和華的使者說:「萬軍之耶和華啊,你惱恨耶路撒冷和猶大的城邑已經七十年,你不施憐憫要到幾時呢?」 Then the angel of the LORD said, <<LORD Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?>> 1:13 耶和華就用美善的安慰話回答那與我說話的天使。 So the LORD spoke kind and comforting words to the angel who talked with me. 1:14 與我說話的天使對我說:「你要宣告說,萬軍之耶和華如此說:我為耶路撒冷為錫安,心裏極其火熱。 Then the angel who was speaking to me said, <<Proclaim this word: This is what the LORD Almighty says: <I am very jealous for Jerusalem and Zion, 1:15 我甚惱怒那安逸的列國,因我從前稍微惱怒我民,他們就加害過分。 but I am very angry with the nations that feel secure. I was only a little angry, but they added to the calamity.> 1:16 所以耶和華如此說:現今我回到耶路撒冷,仍施憐憫,我的殿必重建在其中,準繩必拉在耶路撒冷之上。這是萬軍之耶和華說的。 <<Therefore, this is what the LORD says: <I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,> declares the LORD Almighty. 1:17 你要再宣告說,萬軍之耶和華如此說:我的城邑必再豐盛發達。耶和華必再安慰錫安,揀選耶路撒冷。」 <<Proclaim further: This is what the LORD Almighty says: <My towns will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem.> >> 1:18 我舉目觀看,見有四角。 Then I looked up--and there before me were four horns! 1:19 我就問與我說話的天使說:「這是甚麼意思?」他回答說:「這是打散猶大、以色列,和耶路撒冷的角。」 I asked the angel who was speaking to me, <<What are these?>> He answered me, <<These are the horns that scattered Judah, Israel and Jerusalem.>> 1:20 耶和華又指四個匠人給我看。 Then the LORD showed me four craftsmen. 1:21 我說:「他們來做甚麼呢?」他說:「這是打散猶大的角,使人不敢抬頭;但這些匠人來威嚇列國,打掉他們的角,就是舉起打散猶大地的角。」 I asked, <<What are these coming to do?>> He answered, <<These are the horns that scattered Judah so that no one could raise his head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月10日)
十月十日 「不要……心懷不平。」詩篇卅七篇1節 這是神的命令;和「不可偷盜」(出廿15)一樣是神的命令。現在讓我們替「心懷不平」下一個定義。到底甚麼叫作「心懷不平」呢?在這裡有一個很好的定義:「「心懷不平」是平面上起皺紋。」「磨擦或者消磨」;一個乖戾的、無理性的、吹毛求疵的人不但消磨自己,並且消磨別人。「心懷不平」就是心中煩惱。這是有害的,神不要我們自己傷害自己。 醫生能告訴你:發一次怒,對於身體的損害,比發一次熱還要厲害,所以一個常常「心懷不平」的人不能得到康健的身體,因為我們知道「心懷不平」容易叫我們生氣,生氣容易叫我們發怒。讓我們服從神的命令——「不要……心懷不平」 ─濮登 知更鳥對麻雀說: 「我真希望知道, 這些憂心如焚的人類, 為何如此緊張煩惱」? 麻雀知更鳥說: 「我想因為這個緣故, 他們不像你和我, 有天父在照顧」。 ─契妮
■ 英文荒漠甘泉(10月10日)
October 10 "Fret not." (Psalm 37:1.) THIS to me is a Divine command; the same as "Thou shalt not steal." Now let us get to the definition of fretting. One good definition is, "Made rough on the surface." "Rubbed, or worn away"; and a peevish, irrational, fault'finding person not only wears himself out, but is very wearing to others. To fret is to be in a state of vexation, and in this Psalm we are not only told not to fret because of evildoers, but to fret not "in anywise." It is injurious, and God does not want us to hurt ourselves. A physician will tell you that a fit of anger is more injurious to the system than f fever, and a fretful disposition is not conducive to a healthy body; and you know rules are apt to work both ways, and the next step down fro fretting is crossness, and that amounts to anger. Let us settle this matter, and be obedient to the command, "Fret not." -Margaret Bottome. OVERHEAD IN AN ORCHARED Said the Robin to the Sparrow: "I should really like to know Why these anxious human beings Rush about and worry so?" Said the Sparrow to the Robin: Friend, I think that it must be That they have no Heavenly Father Such as cares for you and me." —Elizabeth Cheney.
■ 永活之泉(10月10日)
十月十日 愛的需要 迫切需要的愛是永不改變的,假如神沒有良善,則無人能成為祂的兒女;若非愛的靈在神的生命裏,則人也無法與神合一和交通,是神與人之間合一唯一的連線。神不改變祂良善的本質,祂若無良善,則其旨意就不能在人身上運行,祂旨意即出於良善的本性,只有如此的事奉和敬拜才可為祂接納。除非照祂所運行的旨意,否則對祂沒有任何崇拜;除了合乎神自己的靈和旨意,則神不會悅納,因為祂的旨意是完全的良善,因著神有這樣的靈和生命,祂不允許另外的靈和旨意。 愛的靈是需要的,因為神人無法分開,神也不許可任何否認、反對祂聖經本性的行動;但祂又總以良善來對待天使和人的靈,除非他們也能在生活工作上顯明同樣愛和良善的靈,祂也無能為力與他們交通和合一。 除非人的心靈清潔而且有最初被造的本性,否則沒有也得不到平安。然而,這清潔和完全的本性除愛的靈之外無從得之,因為愛是創造宇宙萬物神的本性;愛是清潔、完全並能賜福所有受造之物。除非活在愛中,否則無法在神裏面。因此,只有愛能潔淨罪惡,愛的潔淨力量使一個罪人,擁有屬天靈裏的自由。 讓我們花時間深思這個有福的問題和應許:父神要以長久的慈愛充滿兒女的心,因為沒有比這永遠的愛更能代表祂的神性。
■ 中文屬天日子(10月10日)
十月十日 我將從何得知呢? 「父啊!天地的主,我感謝您,因為您將這些事,向聰明通達的人,就藏起來,向嬰孩就顯出來。」馬太福音十一章25節 靈性的關係,不是漸漸長成的,要就在關係裡面,要就不在這種關係裡面。神不是漸漸的洗淨我們的罪,但當我們行在光中的時候,我們就脫淨一切的罪了。這是服從的問題,一服從,關係就立刻完成了。一不服從,黑暗和死亡就馬上工作起來。 神所封閉的啟示,只有用服從才能打開,絕不能用哲理或思維去打開,你一服從,一線之光就來了。讓神的真理在你裡面工作,須取自然浸入的方式,不要採取愁煩強索的方式。只有一個方法,你才能領悟,那就是放棄強索,採用猝然來到的重生的方法。服從神指示你的事,別的事也就馬上開啟了。我們閱讀許多書籍還不明白聖靈,有的人只要五分鐘的竭誠服從,就能清清白白,如同在光線底下一樣。「我以為我終有一天要了悟這些事!」你現在就可以了悟。瀏覽書籍的事,是服從的事。一點點的服從,能把天開啟,神至玄妙的真理,馬上就為你所有。神從不多多啟示關於祂的真理,除非你服從你所已經知道的,當心你變成了「聰明通達的人」。
■ 中文上海嗎哪(10月10日)
十月十日 「……若靠著聖靈治死身體的惡行,必要活著。」羅馬書八章13節 聖靈能治死我們身體的惡行,並能使我們的罪不再復活。然而,許多基督徒卻想自己動手做這件不愉快的事;他們不斷地把罪一次次釘在十字架上,可是卻無法永遠把身體的惡行治死。這原是聖靈的工作,只要我們真正地向死順服,祂就會輕而易舉地解決這件事。 有人說電力能在瞬間、毫無痛苦地結束一個人的生命。這與聖靈以屬天的火治死我們身體的惡行一樣,因為聖靈能在眨眼間把降服祂的人的罪行治死。順服是我們該做的部份,但是神會負責治死我們的老我,並且保守我們不犯錯。 願我們不致永遠活在不斷的自殺痛苦中,願我們把自己交託在聖靈的手中,祂會把違反祂旨意的事情除去,保守我們聽從屬天的呼召,並以祂復活的生命充滿我們。
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隨機小語人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |