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1:1 大流士王第二年八月,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo:
1:2 「耶和華曾向你們列祖大大發怒。 <<The LORD was very angry with your forefathers. 1:3 所以你要對以色列人說,萬軍之耶和華如此說:你們要轉向我,我就轉向你們。這是萬軍之耶和華說的。 Therefore tell the people: This is what the LORD Almighty says: <Return to me,> declares the LORD Almighty, <and I will return to you,> says the LORD Almighty. 1:4 不要效法你們列祖。從前的先知呼叫他們說,萬軍之耶和華如此說:『你們要回頭離開你們的惡道惡行。』他們卻不聽,也不順從我。這是耶和華說的。 Do not be like your forefathers, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: <Turn from your evil ways and your evil practices.> But they would not listen or pay attention to me, declares the LORD. 1:5 你們的列祖在哪裏呢?那些先知能永遠存活嗎? Where are your forefathers now? And the prophets, do they live forever? 1:6 只是我的言語和律例,就是所吩咐我僕人眾先知的,豈不臨到你們列祖嗎?他們就回頭,說:『萬軍之耶和華定意按我們的行動作為向我們怎樣行,他已照樣行了。』」 But did not my words and my decrees, which I commanded my servants the prophets, overtake your forefathers? <<Then they repented and said, <The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.> >> 1:7 大流士第二年十一月,就是細罷特月二十四日,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo. 1:8 「我夜間觀看,見一人騎著紅馬,站在窪地番石榴樹中間。在他身後又有紅馬、黃馬,和白馬。」 During the night I had a vision--and there before me was a man riding a red horse! He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses. 1:9 我對與我說話的天使說:「主啊,這是甚麼意思?」他說:「我要指示你這是甚麼意思。」 I asked, <<What are these, my lord?>> The angel who was talking with me answered, <<I will show you what they are.>> 1:10 那站在番石榴樹中間的人說:「這是奉耶和華差遣在遍地走來走去的。」 Then the man standing among the myrtle trees explained, <<They are the ones the LORD has sent to go throughout the earth.>> 1:11 那些騎馬的對站在番石榴樹中間耶和華的使者說:「我們已在遍地走來走去,見全地都安息平靜。」 And they reported to the angel of the LORD, who was standing among the myrtle trees, <<We have gone throughout the earth and found the whole world at rest and in peace.>> 1:12 於是,耶和華的使者說:「萬軍之耶和華啊,你惱恨耶路撒冷和猶大的城邑已經七十年,你不施憐憫要到幾時呢?」 Then the angel of the LORD said, <<LORD Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?>> 1:13 耶和華就用美善的安慰話回答那與我說話的天使。 So the LORD spoke kind and comforting words to the angel who talked with me. 1:14 與我說話的天使對我說:「你要宣告說,萬軍之耶和華如此說:我為耶路撒冷為錫安,心裏極其火熱。 Then the angel who was speaking to me said, <<Proclaim this word: This is what the LORD Almighty says: <I am very jealous for Jerusalem and Zion, 1:15 我甚惱怒那安逸的列國,因我從前稍微惱怒我民,他們就加害過分。 but I am very angry with the nations that feel secure. I was only a little angry, but they added to the calamity.> 1:16 所以耶和華如此說:現今我回到耶路撒冷,仍施憐憫,我的殿必重建在其中,準繩必拉在耶路撒冷之上。這是萬軍之耶和華說的。 <<Therefore, this is what the LORD says: <I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,> declares the LORD Almighty. 1:17 你要再宣告說,萬軍之耶和華如此說:我的城邑必再豐盛發達。耶和華必再安慰錫安,揀選耶路撒冷。」 <<Proclaim further: This is what the LORD Almighty says: <My towns will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem.> >> 1:18 我舉目觀看,見有四角。 Then I looked up--and there before me were four horns! 1:19 我就問與我說話的天使說:「這是甚麼意思?」他回答說:「這是打散猶大、以色列,和耶路撒冷的角。」 I asked the angel who was speaking to me, <<What are these?>> He answered me, <<These are the horns that scattered Judah, Israel and Jerusalem.>> 1:20 耶和華又指四個匠人給我看。 Then the LORD showed me four craftsmen. 1:21 我說:「他們來做甚麼呢?」他說:「這是打散猶大的角,使人不敢抬頭;但這些匠人來威嚇列國,打掉他們的角,就是舉起打散猶大地的角。」 I asked, <<What are these coming to do?>> He answered, <<These are the horns that scattered Judah so that no one could raise his head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(02月11日)
二月十一日 「等到……祭司把腳站在……水裏,……水……必然斷絕。」(約書亞記三章13節) 百姓必須憑信向前進,並不能在營中坐待外面的路開通了之後方纔起行。他們必須拔營開步、整裝束荷、排齊隊伍、直達河邊,雖然河水還沒有起變化。 到了河邊,若是他們想停在那裏,等河水分開了,然後伸足下水,他們定規空等,定規到今天還在河東。他們在水斷絕之前,必須先舉足涉水。 讓我們也學習怎樣用信心抓住神的話前進,不看前面的道路能否通行。我們常受攔阻和難處的挫折,都是因為我們想等神先替我們開路,挪去了一切的攔阻和難處,然後再試著前行。這是何等的錯誤。若是神要我們向前衝,我們就憑著信心抓住祂的話語向前衝,好像一無攔阻一般,路自然會為我們一步步地敞開。 ─譯自晚思 他背後躺著灰色的亞速爾島, 已經遠離了直布羅陀海峽, 前面看不見海岸的影子; 茫茫大海, 白浪滔天。 船上的大副說: 「我們必須禱告, 看哪!星星都已隱湮。 勇敢的船長, 我該怎麼下令?」 你說: 「駛向前去!向前!向前!」 「我的船員一天比一天更想叛變, 他們形容憔悴, 衰弱可憐,」 大副這樣報告, 心中思念家鄉。 鹹澀的浪花濺上他黝黑的臉。 「我該怎樣下令, 英勇的船長, 假若明早仍只見海水無邊?」 「哦,破曉的時候你該說, 駛向前去!向前!向前」 他們繼續航行, 大副說道: 「今夜狂暴的海洋露出了獠牙, 掀開了唇, 張開了大嘴, 好像要吞滅我們, 咬死我們! 英勇的船長, 只求你說一句話; 希望已渺, 無法持守!」 但船長的話如利刃出鞘說: 「駛向前去!向前!向前」 他精疲力竭, 苦守甲板, 從黑暗中遠遠眺望, 有一夜, 忽然遙見一點微光, 光明!光明!光明已在望! 它的發展, 就是日後的旗旌, 時代的黎明, 展開在黑暗之間, 他達到了那新世界, 並且給那世界一個最偉大的啟示, 「駛向前去!向前!」 ─密勒 憑著信心前進,即是勝利。
■ 英文荒漠甘泉(02月11日)
February 11 "As soon as the soles of the feet of the priests....shall rest in the waters....the waters shall be cut off."(Joshua 3:13.) THE people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened. If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off. We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them. If we would move straight on in faith, the path would be opended for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles. ─Evening Thoughts. Behind him lay the gray Azores, Behind the gates of Hercules; Before him not the ghost of shores, Before him only shoreless seas. The good Mate said:" Now we must pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say?" "Why, say, `Sail on! sail on! and on!" "My men grow mutinous day by day; My men grow ghastly wan and weak!" The stout Mate thought of home; a spray, of salt wave washed his swarthy cheek. "What shall I say, brave Admiral, say, If we sight naught but seas at dawn?" "Why, you shall say at break of day, 'Sail on! sail on! sail on! and on!'" They sailed. They sailed. Then spoke the Mate: "This mad sea shows its teeth tonight. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word; What shall we do when hope is gone?" The words leapt like a leaping sword: "Sail on! sail on! sail on! and on!" Then, pale and worn, he kept his deck, And peered through darkness. Ah! that night Of all dark nights! And then a speck─ A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world, Its grandest lesson: "On! sail on!" ─Joaquin Miller. Faith that goes forward triumphs.
■ 永活之泉(02月11日)
二月十一日 父神 「奉父、子、聖靈的名給他們施浸。」馬太福音廿八章19節 我們要記得這聖潔三而一的神的意義,有其敬虔的一方面。我們說到神,我們就想到有一個不能想像的距離;這距離將聖潔的神和罪人分開,使我們只能俯伏在極其懊悔和畏懼之中。當我們說到聖子基督,我們就想到與祂之間的距離是近得無法再近的,祂為女子所生,就是為亞當的女兒所生,並且受了咒詛的死,祂是這樣與我們不能分開的聯合直到永遠!我們再說到聖靈,我們就想起神無限的祝福,有祂的同在在我們裡面,使我們成為祂的家和祂的殿,一直到永遠。 當基督教導我們:「我們在天上的父」的時候,祂立刻接著說:「願人都尊您的名為聖,」因為神是聖潔的,所以我們也要聖潔。除了我們尊那名為聖,並藉著禱告親近祂之外,再沒有成聖的路了。 多少時候,我們說到那名,並沒有覺得是一個不可言喻的特權,說出我們與神之間的關係。如果我們肯花時間與神接觸,在祂的父愛裡敬拜祂,我們的內室就要成為天堂的門了。神的兒女,如果你禱告你在暗中的父,在祂面前深深地俯伏,尋求去敬拜最聖潔的名。請你們記得,這就是禱告最高的祝福。 「禱告你在暗中的父,你父在暗中察看,必然報答你。」(太六6) 在隱密處單獨親近神,並喊說:「我的父!」這是何等不可言諭的權利呢?相信祂在暗中察看我,也要在明處報答我。讓我們來學習,直到你能說:「我面對面見了神,我的性命仍得保全。」(創卅二30)
■ 中文屬天日子(02月11日)
二月十一日 你對神的希望日漸消滅麼? 「堅心倚賴您的,您必保守他十分平安。」以賽亞書廿六章3節 你寄留想像於神呢?或者你的想像消失了呢?想像的消失,在工人的生命中是一個耗盡和毀滅的源頭。如果你從沒有運用你順服神的想像,就從現在開始吧!等候神到來,是無用的;你必丟下對偶像的想像來仰望祂,就必得救。想像是神賜與我們最偉大的恩賜,應該將想像完全供獻給祂。如果你能約束你各種思想,去順服基督,那麼,當試探來到的時候,這便是信心最大的遺產。因為你的信心和神的靈共同工作起來。尊視神的觀念,利用大自然所表現的一切,去組合──日出和日入,太陽和星宿,氣候的變化──則你的想像就不受你衝動的節制,必是去作服務神的事工。 「我們與我們的祖宗一同犯罪……而遺忘了」──於是放一把小劍在你睡覺的地方。「神現在不與我談話,」但是是不應該與我談話的。謹記你是屬誰的,你服事的是誰,用回想來鼓勵你自己,而你對於神的熱愛必增十倍;你的想像必不再消失,會馬上恢復起來,而你的盼望必有不能言喻的光明。
■ 中文上海嗎哪(02月11日)
二月十一日 「……得以在各樣的力上加力,好叫你們凡事……忍耐寬容」歌羅西書一章11節 保羅為歌羅西的聖徒禱告,他盼望他們能照神榮耀的權能、得以在各樣的力上加力,好叫他們凡事歡歡喜喜的忍耐寬容。能夠忍耐,但是滿臉帶著壓力的表現,似乎每條皺紋都在說:「為什麼沒有任何人同情我?」是一回事。然而能夠因擺在我們前面的喜樂,而能背負十字架、輕視羞辱,則完全是另一回事。 在主的花園中,有些樹「炎熱來到,並不懼怕,葉子仍必青翠,在乾旱之年毫無掛慮,而且結果不止。」(耶十七8)讓我們把臉轉向上升的太陽,且將隨風而來雲朵變成奪目的彩虹。 我們再過不多的時候,就不會再有機會在苦難中喜樂,並且學習忍耐。在天堂不會有任何事能教導我們忍受折磨。所以假使我們現在學不會,就永遠無法得到榮耀的冠冕。甚至將來會渴望時光倒流,回到我們現在極力擺脫的多樣情況中。
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