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提多書, 1章

1:1  神的僕人,耶穌基督的使徒保羅,憑著 神選民的信心與敬虔真理的知識, Paul, a servant of God and an apostle of Jesus Christ for the faith of God's elect and the knowledge of the truth that leads to godliness--
1:2 盼望那無謊言的 神在萬古之先所應許的永生, a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,
1:3 到了日期,藉著傳揚的功夫把他的道顯明了;這傳揚的責任是按著 神我們救主的命令交託了我。 and at his appointed season he brought his word to light through the preaching entrusted to me by the command of God our Savior,
1:4 現在寫信給提多,就是照著我們共信之道作我真兒子的。願恩惠、平安從父 神和我們的救主基督耶穌歸與你! To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
1:5 我從前留你在克里特,是要你將那沒有辦完的事都辦整齊了,又照我所吩咐你的,在各城設立長老。 The reason I left you in Crete was that you might straighten out what was left unfinished and appoint(\f1 1:5 Or|i ordain|d) elders in every town, as I directed you.
1:6 若有無可指責的人,只作一個婦人的丈夫,兒女也是信主的,沒有人告他們是放蕩不服約束的,就可以設立。 An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.
1:7 監督既是 神的管家,必須無可指責,不任性,不暴躁,不因酒滋事,不打人,不貪無義之財; Since an overseer(\f2 1:7 Traditionally|i bishop|d) is entrusted with God's work, he must be blameless--not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
1:8 樂意接待遠人,好善,莊重,公平,聖潔自持; Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
1:9 堅守所教真實的道理,就能將純正的教訓勸化人,又能把爭辯的人駁倒了。 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
1:10 因為有許多人不服約束,說虛空話欺哄人;那奉割禮的更是這樣。 0 For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group.
1:11 這些人的口總要堵住。他們因貪不義之財,將不該教導的教導人,敗壞人的全家。 They must be silenced, because they are ruining whole households by teaching things they ought not to teach--and that for the sake of dishonest gain.
1:12 有克里特人中的一個本地先知說:「克里特人常說謊話,乃是惡獸,又饞又懶。」 Even one of their own prophets has said, <<Cretans are always liars, evil brutes, lazy gluttons.>>
1:13 這個見證是真的。所以,你要嚴嚴地責備他們,使他們在真道上純全無疵, This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith
1:14 不聽猶太人荒渺的言語和離棄真道之人的誡命。 and will pay no attention to Jewish myths or to the commands of those who reject the truth.
1:15 在潔淨的人,凡物都潔淨;在污穢不信的人,甚麼都不潔淨,連心地和天良也都污穢了。 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.
1:16 他們說是認識 神,行事卻和他相背;本是可憎惡的,是悖逆的,在各樣善事上是可廢棄的。 They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月11日
時間是:14時13分31秒
■ 中文荒漠甘泉(02月11日)
二月十一日 「等到……祭司把腳站在……水裏,……水……必然斷絕。」(約書亞記三章13節) 百姓必須憑信向前進,並不能在營中坐待外面的路開通了之後方纔起行。他們必須拔營開步、整裝束荷、排齊隊伍、直達河邊,雖然河水還沒有起變化。 到了河邊,若是他們想停在那裏,等河水分開了,然後伸足下水,他們定規空等,定規到今天還在河東。他們在水斷絕之前,必須先舉足涉水。 讓我們也學習怎樣用信心抓住神的話前進,不看前面的道路能否通行。我們常受攔阻和難處的挫折,都是因為我們想等神先替我們開路,挪去了一切的攔阻和難處,然後再試著前行。這是何等的錯誤。若是神要我們向前衝,我們就憑著信心抓住祂的話語向前衝,好像一無攔阻一般,路自然會為我們一步步地敞開。           ─譯自晚思 他背後躺著灰色的亞速爾島, 已經遠離了直布羅陀海峽, 前面看不見海岸的影子; 茫茫大海, 白浪滔天。 船上的大副說: 「我們必須禱告, 看哪!星星都已隱湮。 勇敢的船長, 我該怎麼下令?」 你說: 「駛向前去!向前!向前!」 「我的船員一天比一天更想叛變, 他們形容憔悴, 衰弱可憐,」 大副這樣報告, 心中思念家鄉。 鹹澀的浪花濺上他黝黑的臉。 「我該怎樣下令, 英勇的船長, 假若明早仍只見海水無邊?」 「哦,破曉的時候你該說, 駛向前去!向前!向前」 他們繼續航行, 大副說道: 「今夜狂暴的海洋露出了獠牙, 掀開了唇, 張開了大嘴, 好像要吞滅我們, 咬死我們! 英勇的船長, 只求你說一句話; 希望已渺, 無法持守!」 但船長的話如利刃出鞘說: 「駛向前去!向前!向前」 他精疲力竭, 苦守甲板, 從黑暗中遠遠眺望, 有一夜, 忽然遙見一點微光, 光明!光明!光明已在望! 它的發展, 就是日後的旗旌, 時代的黎明, 展開在黑暗之間, 他達到了那新世界, 並且給那世界一個最偉大的啟示, 「駛向前去!向前!」           ─密勒 憑著信心前進,即是勝利。
■ 英文荒漠甘泉(02月11日)
February 11  "As soon as the soles of the feet of the priests....shall rest in the waters....the waters shall be cut off."(Joshua 3:13.)  THE people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened.  If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off.  We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them.  If we would move straight on in faith, the path would be opended for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles.            ─Evening Thoughts. Behind him lay the gray Azores,  Behind the gates of Hercules; Before him not the ghost of shores,  Before him only shoreless seas. The good Mate said:" Now we must pray,  For lo! the very stars are gone. Brave Admiral, speak, what shall I say?"  "Why, say, `Sail on! sail on! and on!" "My men grow mutinous day by day;   My men grow ghastly wan and weak!" The stout Mate thought of home; a spray,  of salt wave washed his swarthy cheek. "What shall I say, brave Admiral, say,  If we sight naught but seas at dawn?" "Why, you shall say at break of day,  'Sail on! sail on! sail on! and on!'" They sailed. They sailed. Then spoke the Mate:  "This mad sea shows its teeth tonight. He curls his lip, he lies in wait,  With lifted teeth, as if to bite! Brave Admiral, say but one good word;   What shall we do when hope is gone?" The words leapt like a leaping sword:  "Sail on! sail on! sail on! and on!" Then, pale and worn, he kept his deck,   And peered through darkness. Ah! that night Of all dark nights! And then a speck─  A light! A light! A light! A light! It grew, a starlit flag unfurled!  It grew to be Time's burst of dawn. He gained a world; he gave that world,  Its grandest lesson: "On! sail on!"           ─Joaquin Miller. Faith that goes forward triumphs.
■ 永活之泉(02月11日)
二月十一日 父神 「奉父、子、聖靈的名給他們施浸。」馬太福音廿八章19節 我們要記得這聖潔三而一的神的意義,有其敬虔的一方面。我們說到神,我們就想到有一個不能想像的距離;這距離將聖潔的神和罪人分開,使我們只能俯伏在極其懊悔和畏懼之中。當我們說到聖子基督,我們就想到與祂之間的距離是近得無法再近的,祂為女子所生,就是為亞當的女兒所生,並且受了咒詛的死,祂是這樣與我們不能分開的聯合直到永遠!我們再說到聖靈,我們就想起神無限的祝福,有祂的同在在我們裡面,使我們成為祂的家和祂的殿,一直到永遠。 當基督教導我們:「我們在天上的父」的時候,祂立刻接著說:「願人都尊您的名為聖,」因為神是聖潔的,所以我們也要聖潔。除了我們尊那名為聖,並藉著禱告親近祂之外,再沒有成聖的路了。 多少時候,我們說到那名,並沒有覺得是一個不可言喻的特權,說出我們與神之間的關係。如果我們肯花時間與神接觸,在祂的父愛裡敬拜祂,我們的內室就要成為天堂的門了。神的兒女,如果你禱告你在暗中的父,在祂面前深深地俯伏,尋求去敬拜最聖潔的名。請你們記得,這就是禱告最高的祝福。 「禱告你在暗中的父,你父在暗中察看,必然報答你。」(太六6) 在隱密處單獨親近神,並喊說:「我的父!」這是何等不可言諭的權利呢?相信祂在暗中察看我,也要在明處報答我。讓我們來學習,直到你能說:「我面對面見了神,我的性命仍得保全。」(創卅二30)
■ 中文屬天日子(02月11日)
二月十一日 你對神的希望日漸消滅麼? 「堅心倚賴您的,您必保守他十分平安。」以賽亞書廿六章3節 你寄留想像於神呢?或者你的想像消失了呢?想像的消失,在工人的生命中是一個耗盡和毀滅的源頭。如果你從沒有運用你順服神的想像,就從現在開始吧!等候神到來,是無用的;你必丟下對偶像的想像來仰望祂,就必得救。想像是神賜與我們最偉大的恩賜,應該將想像完全供獻給祂。如果你能約束你各種思想,去順服基督,那麼,當試探來到的時候,這便是信心最大的遺產。因為你的信心和神的靈共同工作起來。尊視神的觀念,利用大自然所表現的一切,去組合──日出和日入,太陽和星宿,氣候的變化──則你的想像就不受你衝動的節制,必是去作服務神的事工。 「我們與我們的祖宗一同犯罪……而遺忘了」──於是放一把小劍在你睡覺的地方。「神現在不與我談話,」但是是不應該與我談話的。謹記你是屬誰的,你服事的是誰,用回想來鼓勵你自己,而你對於神的熱愛必增十倍;你的想像必不再消失,會馬上恢復起來,而你的盼望必有不能言喻的光明。
■ 中文上海嗎哪(02月11日)
二月十一日 「……得以在各樣的力上加力,好叫你們凡事……忍耐寬容」歌羅西書一章11節 保羅為歌羅西的聖徒禱告,他盼望他們能照神榮耀的權能、得以在各樣的力上加力,好叫他們凡事歡歡喜喜的忍耐寬容。能夠忍耐,但是滿臉帶著壓力的表現,似乎每條皺紋都在說:「為什麼沒有任何人同情我?」是一回事。然而能夠因擺在我們前面的喜樂,而能背負十字架、輕視羞辱,則完全是另一回事。 在主的花園中,有些樹「炎熱來到,並不懼怕,葉子仍必青翠,在乾旱之年毫無掛慮,而且結果不止。」(耶十七8)讓我們把臉轉向上升的太陽,且將隨風而來雲朵變成奪目的彩虹。 我們再過不多的時候,就不會再有機會在苦難中喜樂,並且學習忍耐。在天堂不會有任何事能教導我們忍受折磨。所以假使我們現在學不會,就永遠無法得到榮耀的冠冕。甚至將來會渴望時光倒流,回到我們現在極力擺脫的多樣情況中。
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