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路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

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荒漠甘泉五合一

你進站：2026年09月04日

時間是：16時02分35秒

■ 中文荒漠甘泉（09月04日）

九月四日「你們聽見角聲，眾百姓要大聲呼喊，城牆就必塌陷。各人都要往前直上。」約書亞記六章5節信心的呼喊不是躊躇的呻吟，也不是失望的哀泣。在許多「耶和華的奧祕」中，我不知道有甚麼比信心的呼喊更其寶貴。耶和華曉諭約書亞說：「看哪，我已經把耶利哥，和耶利哥的王，並大能的勇士，都交在你手中。」（2節）祂不是說：「我將要把……」祂乃是說：「我已經把……。」耶利哥城已經屬於以色列人了；現在只叫他們去佔領好了。但是問題是：如何佔領呢？在人看來，這是不可能的事；於是神又詳細說明了祂的計畫。沒有一個人想到呼喊會使城牆倒塌。可是他們得勝的祕訣，卻正在呼喊之中，因為這是一個信心的呼喊——一個敢在毫無勝利徵兆的時候，單獨憑神的話，向神索取所應許的勝利的信心！於是神照他們的信心給他們成全；當他們呼喊的時候，城牆果然倒塌了。神說祂已經把耶利哥城交在他們手中了，信心就這樣相信。數世紀後，聖靈還將這次信心的勝利記載在希伯來書上面：「因著信，圍繞耶利哥城，七日城牆就倒塌了。」（來十一30）　　　　　　　　　　─司密斯信心從未能達到完全地步，　直等到我們得勝感謝之聲頌揚，在這榮耀救贖之城中，　把已告訴我們每座門都當讚揚。

■ 英文荒漠甘泉（09月04日）

September 4 "And when you hear the sound of trumpet, all the people shall shout with a great shout; and the wall of the city shall fall dowm flat, and the people shall ascend up every man straight before him." (Joshua 6:5.) 　ＴHE shout of steadfast faith is in direct contrast to the moans of wavering faith, and to the wails of discouraged hearts. Among the many "secrets of the Lord," I do not know of any that is more valuable than the secret of this shout of faith. The Lord said to Joshua, "See, I have given into thine hand Jericho, and the king therof, and the mighty men of valour." He had not siad, "I will give," but "I have given." It belonged to them already; and now they were called to take possession of it. But the great question was, How? It looked impossible, but the Lord declared His plan. 　Now, no one can suppose for a moment that this shout caused the walls to fall. And yet the sert of their victory lay in just this shout, for it was the shout of a faith which dared, on the authority of God's Word alone, to claim a promised victory, while as yet there were no signs of this victory being accomplished. And according to their faith God did unto them; so that, when they shouted, He made the walls to fall. 　God had declared that He had given them the city, and faith reckoned this to be true. And long centuries afterwards the Holy Ghost recorded this triumph of faith in Hebrews: "By faith the walls of Jericho fell down, after they were compassed about seven days." 　　　　　　　　　　─Hannah Whitall Smith. "Faith can never reach its consummation, 　Till the victor's thankful sony we raise: In the glorious city of salvation, 　God has told us all the gates are praise."

■ 永活之泉（09月04日）

九月四日　在亞當裏神的靈「屬靈的啟示是以人的創造為其前題，三一神的靈，單單把氣吹入人裏面，照祂形像和樣式而創造成的傑作。在人尚未墮落之前，神住在他裏面，他在神裏面；這是聖靈所成就的，神的靈與尚未墮落的人有直接的交往，並向他啟示。」「如果事情如此繼續的發展，救恩就不是神最後的啟示，人類也不需要救贖，人們可以藉聖靈的運行在這種情形下進到真正的享受。但事實卻不是這樣，神所造第一個生命，人類的祖先亞當，因悖逆神而不得不死，只有聖靈直接工作才能使人恢復原來的樣子，因而直接的啟示要以墮落的人恢復原先神的形像和樣式為其前題。「繼續的啟示必須是人們經常在被贖的情況中。首先，需要賜予生命保守使其繼續活著，除非因聖靈能力使生命被贖到先前的狀況，否則無法具有先前的善良；因為非有基督，我們就一事無成，所以我們必須在每件我們要做的事上不斷直接相信、期待、等候，並依靠祂藉著住在我們裏面聖靈的啟示。」讓我們停下來想想；神的兒女何等稀少的相信，或接受這種不斷而繼續的啟示；讓我們把從信息所領受，變成我們所渴望和禱告的主題一但願我們完全體驗聖靈這樣的工作在我們身上。

■ 中文屬天日子（09月04日）

九月四日　祂的！「他們本是您的，您將他們賜給我。」約翰福音十七章6節聖靈在宣教師裡鑄成了這種認識──「你不是你自己的」。能說「我不是我自己的」，是達到了靈性最高點。生命的本性，在賡續的事實中，自願的為那具有優先權的一位捨去，就是為耶穌基督捨去。聖靈把耶穌本性向我解明，為的是叫我與主合而為一，並不是要我像排列在櫥窗裡的陳列品。我們的主從不因為祂替門徒做了甚麼，而差遣門徒出去。不到復活以後，不到門徒因著聖靈能力而知道祂是誰的時候，祂不差遣他們出去。「人到我這裡來，若不愛我勝過愛……就不能作我的門徒，」並不是說──他不能作正直的人，卻是說──不是屬於耶穌的人。不應讓耶穌所謂「若不愛我勝過愛」的那些事件，與我們同神的關係競爭，我們也許寧願屬於我的母親，或我的妻子，或我自己；但是耶穌說，你不配作我的門徒。這並不是說，我不能得救，卻是說我不是屬「祂的」。我們的主要使門徒們做祂自己的所有物，所以祂就對於他們負責。「你們就是這些事的見證。」聖靈之來到，並不是來替耶穌作甚麼，卻是來給祂一種完全的滿意。宣教師的祕訣是──我是屬於祂的，祂藉著我實現祂的企圖。應當完全屬祂！

■ 中文上海嗎哪（09月04日）

九月四日「你們來，同我暗暗地到曠野地方去歇一歇……」馬可福音六章31節屬靈的最大障礙之一，就是缺乏安靜地親近神。我們無法只用早上喝咖啡時，所吸進去的空氣來渡過一整天。我們必須時時生活在大氣中，而且不斷地呼吸。有些基督徒並不用足夠的時間親近神，其結局是顯然的。如果要使我們屬靈的生命健康豐富，那麼就得天天花許多時間與聖靈交通。每一個時刻我們都需要將老我釘死，並且清新地吸進祂的生命。神等候將聖靈賜給我們，並渴望祝福我們。祂的目的是要藉著祂無限的泉源來甦醒、餵養我們屬靈的生命。讓我們接受祂，住在祂裡面，叫神知道祂豐富的恩典並沒有白費，讓我們感謝且善用祂所賜予的祝福。主啊！請今天幫助我，讓我住在您裡面，如同在陽光下的花朵、海中的魚。讓我生活在您的愛中，因您的愛就是我生命所需的空氣及要素。