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路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

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荒漠甘泉五合一

你進站：2026年06月23日

時間是：19時24分13秒

■ 中文荒漠甘泉（06月23日）

六月廿三日「耶穌說，你來罷。彼得就從船上下去，在水面上走，要到耶穌那裏去；只因見風甚大，就害怕；將要沉下去，便喊著說，主阿，救我。」馬太福音十四章29節、30節讀者，你看見嗎？彼得的小信是一個極大的障礙；他既然已開步走了，波浪的大小，無須他去操心；他所當注意的，乃是從主所在的地方射過來的那道光彩。光彩以外，縱有十個埃及，彼得也無須去注意。讀者，當主在水面上叫你：「來罷」的時候，歡歡喜喜地向前走去！不要轉過你的眼去注視別的東西！因為你不能因著測度波浪得到勝利；也不能因著測量風力得到堅固；越去注意危險，越會墜入危險；越是見難而止，越會遭遇苦難。讀者，你應當舉起你的兩眼來專心仰望主，壯膽向前走去！你是否畏懼出海遠航？信心會使你安渡重洋。神不讓你沈淪海底，憑了信心主常在身旁。

■ 英文荒漠甘泉（06月23日）

June 23 "When Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me."(Matt. 14:29, 30.) 　ＰETER had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ. 　But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see. 　When the Lord shall call to you over the waters, "Come," step gladly forth. Look not for a moment away from Him. 　Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward─there is no other way. "Dost thou fear to launch away? 　Faith lets go to swim! Never will He let thee go; 'Tis by trusting thou shalt know 　Fellowship with Him."

■ 永活之泉（06月23日）

六月廿三日　我們對弟兄的愛「你們要彼此相愛，像我愛你們一樣，這就是我的命令。」約翰十五章12節很多人認為幾乎無法遵行這個命令，其實他們從來沒有試著去遵行；但若以禱告的態度用心研讀本章最後幾日，基督已經做到，並使這個命令得以實行；照樣，讀者可以從父對子和基督對我們的愛來學習這至大的愛。父愛子的整個生命，並用神奇的大能在其身上工作，故在基督和我們身上同樣相關連；祂愛我們，祂的愛住在我們裏面，因為祂自己住在我們裏面。屬世的人如果說：「我愛神。」但他卻恨他的弟兄，那他是在說謊，因為不愛看得見的弟兄，怎能愛看不見的神呢？恨弟兄表示他不愛神，愛弟兄則表示他愛神。讓我們試著從這條命令來真正認識基督。基督降世為人來表明神的愛、彰顯神的愛，祂在在世上將神的愛藉著愛門徒而啟示出來。祂又對他們說：「你們要彼此相愛，正如我愛你們一樣。」記住！藉著聖靈，我差遣你，我住在你裏面，使你可以愛弟兄像我愛你一樣，我要住在每位門徒裡面，當你靠著我愛的能力去愛別人，他們也能在愛上長進；這就是我的愛在你裏面有力的明證，世人因此信服我，也信服你們，父神所流露出來的愛因此顯明瞭。神的孩子們！在賜恩主的面前屈膝敬拜，支取祂奇妙的恩典，祂要住在你心裏，你要愛弟兄，正如父愛你一樣，如此可向世人證明神在我們中間。

■ 中文屬天日子（06月23日）

六月廿三日　常經憂患「多受痛苦，常經憂患。」以亞賽書五三章3節我們未曾體會我們的主所體會的憂患；我們忍受，我們闖過，但是我們並未真真的體會。有生之初，我們便未承認罪的事實。我們堅持理性的見解，以為人有約束自己，教養自己的本能，能漸漸養成一種神那樣的生命，但是當我們向前進行的時候，我們感覺得有一件事沒有加以考慮，那就是罪。它能傾覆我們一切的計畫，它能叫生命的基礎變成混亂的非理性的。我們必得承認，罪不是缺陷，是事實，是叛逆神的暴徒。在我們生活中，不是神必要死去，就是罪必要死去，是不能並存的。新約叫我們徹底知道這個意思。如果罪支配我，在我裡面的神的生命就殲滅了；如果神支配我，在我裡面的罪就殲滅了。僅僅只有這種結果，不會有別的。罪的頂點，是將耶穌基督釘死，如果神在人間的歷史是那樣，則在你我的歷史上也必是那樣。我們要認清，耶穌來到人世的唯一解釋，以及生命痛苦憂患的唯一解釋就是罪。

■ 中文上海嗎哪（06月23日）

六月廿三日「……我們現在是神的兒女，將來如何，還未顯明……」約翰一書三章2節我們是神的兒女，並非空有其名，或只是在法定上稱為祂的兒女；我們乃是藉著接受神的生命和性格，成為實質上神的子嗣。所以我們是主耶穌的兄弟，不僅具有祂成為肉身的人性，並且有祂屬神的性格。「……所以他稱他們為弟兄，也不以為恥。」(來二11)神不僅給我們資格享受那種權利，並且使我們配得如此。祂並沒有給我們一個需要受高教育，又不適合我們的職務；祂所賜的乃是合乎我們榮耀身份的性格。當祂看著我們完全、勝利的躍升，並且反映出祂的形像、顯現出祂父親的榮耀時，祂一點也不會以我們為恥。即使現在，祂也喜歡在全宇宙面前承認我們，並在整個天地間稱呼我們為弟兄。這對那些在神面前謙卑的基督徒而言，是多麼尊嚴的一件事。如果連神都不以稱呼我們作為祂的弟兄為恥，我們難道還該在乎世人對我們的誤解嗎？所以，讓我們今天就堂堂正正地成為神家的一員吧！