PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年07月24日

時間是：05時58分20秒

■ 中文荒漠甘泉（07月24日）

七月廿四日「那時他們纔信了他的話，歌唱讚美他。等不多時，他們就忘了他的作為，不仰望他的指教，反倒在曠野大起慾心，在荒地試探神。他將他們所求的賜給他們，卻使他們的心靈軟弱。」詩篇一○六篇12—15節我們曾讀過摩西，「他恆心忍耐，如同看見那不能看見的主」（來十一27）在上面一段記載裏，我們又看見以色列人，卻和摩西適正相反。他們只會在環境順利的時候歌唱讚美神；環境一改變，信心也隨著改變了。他們原應該安息在那看不見的永生神裏面的，可是他們卻被四圍物質的東西統治了。有一班基督人，他們的生活一時冷，一時熱；一時高，一時低；這是甚麼原因呢？原因就是為了他們被物質的東西佔住了，他們本該以神為中心的，卻去以環境為中心了。神願意我們在每一件事物上都看見祂，凡帶有祂信息的事物，一件都不能忽略。剛才我們讀過以色列人，「那時他們纔信了祂的話。」他們一直不信，─直到看見了神的工作以後纔信。當他們行近紅海的時候，他們對神還是懷疑的；但是當神為他們開了路，帶領他們過去，讓他們看見法老和他的全軍被水淹沒了─—「那時他們纔信。」他們一直過著一上一下的生活，就是為了這種信心；這是一種倚靠環境的信心。這種信心，不是神所能滿足的。世界告訴我們應當「見而信」，但是神要我們「信而見」。寫詩篇的人說：「我若不信在活人之地得見耶和華的恩惠，就早已喪膽了。」（詩廿七13）親愛的讀者，你是單在環境順利的時候信神呢，還是不論環境怎樣，你總是信祂呢？　　　　　　　　　　─C.H.P. 信心是相信我們所不見的，信心的酬報，就是得見我們所相信的。　　　　　　　　　　─奧古斯丁

■ 英文荒漠甘泉（07月24日）

July 24 "Then believed they his words; they sang his praise. They soon forgot his works; they waited not for his counsel; but lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanncess into their soul." (Psa. 106:12-15.) 　ＷE read of Moses, that "he endured, as seeing him who is invisible." Exactly the opposite was true of the children of Israel in this record. They endured only when the circumstances were favorable; they were largely governed by the things that appealed to their senses, in place of resting in the invisible and eternal God. 　In the present day there are those who live intermittent Christian lives because they have become occupied with the outward, and center in circumstances, in place of centering in God. God wants us more and more to see Him in everything, and to call nothing small if it bears us His message. 　Here we read of the children of Israel, "Then they believed his words." They did not believe till after they saw-when they saw Him work, then they believed. They really doubted God when they came to the Red Sea; but when God opened the way and led them across and they saw Pharaoh and his host drowned- "then they believed." 　They led an up and down life because of this kind of faith; it was a faith that depended upon circumstances. This is not the kind of faith God wants us to have. 　The world says "seeing is believing," but God wants us to believe in order to see. The Psalmist said, "I had fainted, unless I had believed to see the goodness of the Lord in the land of the living." 　Do you believe God only when the circumstances are favorable, or do you believe no matter what the circumstances may be? 　　　　　　　　　　─C. H. P. 　Faith is to believe what we do not see, and the reward of this faith is to see what we believe. 　　　　　　　　　　─St. Augustine.

■ 永活之泉（07月24日）

七月廿四日　復興「耶和華萬軍之神阿！求您使我們回載，使您的臉發光，我們便要得救。」詩篇八十篇19節以色列人處在憂傷困乏之中，當神棄絕他們，仇敵便嘲笑他們，在我們所看到的經文中，詩人三次強調他的禱告：「彰顯出您的全能，來吧！拯救我們。」今天雖有為數不少的教會，但仇敵仍然十分高興，因為基督徒實在太沒有能力勝過醉酒、敗壞、愛世界和貪財等罪，神的兒女常自問道：「沒有復興的希望嗎？難道無能為力嗎？」難道神不願祂的子民聖潔無罪，勝過罪惡並且反對在基督徒和異教徒中讚美基督的事？難道神未曾有過大愛的應許，差遣聖靈來成就我們的禱告？難道神不等待我們禱告去開始復興的工作？復興是何等的需要並實現出來，神渴望我們抓住祂的應許，並經驗君尊祭司的權利（彼前二9）復興從那裏開始？答案是神的兒女奉獻自己成為聖靈工作的器皿，他們自己與罪隔絕，並且領人歸主；基督徒必須實行並證明他生命的目的就是事奉神，使其與主犧牲寶血相稱。當神的兒女在任何事物都要有奉獻的態度，復興的工作就已經是他的生活，工作如基督的犧牲上開始了。親愛的神之兒女！利用任何微小的事物去得到更深或更豐盛的生命，至少其目的為領人歸向耶穌並且事奉祂，樂於為他們代求。

■ 中文屬天日子（07月24日）

七月廿四日　性情的行為「你們的義，若不勝於文士和法利賽人的義，斷不能進天國。」馬太福音五章20節門徒的特性，不在他行善，卻在他有善的動機，因為他已被神超然的恩典化成了善人，那超過善行的，是善心。耶穌基督來，要給那些凡願意的人的一種新精神，勝過文士和法利賽人的義。耶穌說──「如果你是我的門徒，你不但要有正當的生活，而且也要有正當的動機，正當的理想，正當心靈的休憩。你必得清潔你的動機，莫讓神看出一點譴責的地方。誰能站在神的面前，沒有指責呢？只有神的兒子。但是耶穌基督也要藉著祂的救贖，把祂的性情放到人的裡面，叫人變成孩提之童，天真而無玷污。神所要求的純潔，是不可能的，除非我能改造過來；這種改造的功夫是耶穌藉救贖所要成功的，不是我們的事。人不能因服從法律而使自己純潔。耶穌基督沒有將條規與法律給與我們；祂的教訓是真理，只有藉著祂所賦與的性情纔能鮮明。改變動機，是耶穌基督救贖人類的奇妙。祂不改變人的性情；而是改變人類性情的本源。

■ 中文上海嗎哪（07月24日）

七月廿四日「使律法的義，成就在我們這……只隨從聖靈的人身上。」羅馬書八章4節當我們剛信主時，對聖靈的認識很有限，也許我們能從某事中的體驗，或是經上對聖靈的描述有個概略的觀念。但是在我們以貴賓的身份接受祂之後，祂會永遠地住在我們心中，而且在我們內心深處向我們說話。聖靈永恆的工作不但不會止息，祂的能力更會增加，甚至顯得更為榮耀。祂住在我們裡面的力量會向外發展，使我們的禱告有果效，能為病人祈求醫治，樂於分享神的祝福，能「……充充足足的成就一切，超過我們所求所想的。」(弗三20) 對於聖潔的基督徒來說，主的同在是雙份的，祂不僅在我們心中，同時也奇妙地運行在我們生命中的每一件事上。祂是我們裡面的基督，是我們每個日子中，以天上地下權柄祝福我們的神。聖靈是我們奇妙的工作者，是我們豐富充足的神和保護者。今天祂正盼望能藉著我們大大地動工，就像摩西、但以理以及保羅的時代祂所做的。