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路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

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荒漠甘泉五合一

你進站：2026年06月20日

時間是：18時05分35秒

■ 中文荒漠甘泉（06月20日）

六月廿日「你或向左，或向右，你必聽見後邊有聲音說，這是正路，要行在其間。」以賽亞書卅章21節當我們猶豫不決的時候，或者遭遇了甚麼困難的時候，有許多聲音會來催我們這樣做，那樣做；智慧會發表意見，信心也會發表意見；遇到這樣的時候，我們就當安靜下來。排除所有的意見，靜靜地等候在神的面前。恭恭敬敬地把神的話尋思一回；專心仰望神的旨意——不久我們就會得到一個極清楚的聲音，明明白白地告訴我們神機密的指導。靈命幼稚的信徒，不當單獨憑依這樣的直覺來行事，最好還須等待環境的證實。與神多有交通的信徒，很容易知道神的旨意。讀者，你是不是正在困難的處境中？將你的問題帶到神面前去；從祂臉上的微笑或峻拒，你就以可以找到你所要找的答案。只要你肯獨自安靜在一個地方─—人世間的光明和黑暗，一概接觸不到的地方─—人們的意見不能到達的地方─—只要你敢在那裏靜靜地等候著，不顧你四圍一切的催促，那時神旨意就要向你顯明；你對神就會有一種新的概念，對祂的神性和愛心會有更深切的洞見，這會成了你極樂的經歷—─永久可寶貴的經歷。你等待的時間雖長，至此也得到了豐富的酬報。　　　　　　　　　　─大衛靈魂啊，要安靜，這是神的命令，即使前途封閉，還是信靠祂的權柄。祂萬能的臂可以把波浪分開。要安定，靈魂啊，只要安定，必見神為你使不可能為可能，祂大施拯救，使你得獲全勝。不要沒有耐心，只管安穩站定，即使你方向莫辨，無路可循，神給你開路闢徑，先要你能安定，靜如星辰，然後祂可以領導你，一切心意歸向萬能的神。靈魂啊，只要你安靜，神就會向你顯出祂的大能，在安靜中，祂的愛和光，還有祂的生命，會在你裏面運行，直達你周圍的人們，傳祂的聖言，使弱者得勝。要安定，踏入信與靜的深處，要安靜，要知道你的天父，最清楚帶祂子女上祝福的路，那裏常年無憂，清溪在悄悄奔流，一切可以滿足人們的渴慕，知道天父，讚美祂的一切計劃。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月20日）

June 20 "Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left."(Isa. 30:21.) 　ＷHEN we are in doubt or difflculty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine─and ere long a very distinct impression will be made, the unmistakable forthtelling of His secret counsel. 　It is not wise in the earlier stages of Christian life to depend on this alone, but those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will. 　Are you in difficulty about your way? Go to God with your question; set direction from the light of His smile or the cloud of His refusal. 　If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach─and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action─the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone─a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. 　　　　　　　　　　─David. "STAND STILL," my soul, for so thy Lord commands: E'en when thy way seems blocked, leave it in His wise hands; His arm is mighty to divide the wave. "Stand still," my soul, 「Stand still' and thou shalt see How God can work the "impossible" for thee, For with a great deliverance He doth save. Be not impatient, but in stillness stand, Even when compassed 'round on every hand, In ways thy spirit does not comprehend. God cannot clear thy way till thou art still, That He may work in thee His blessed will, And all thy heart and will to Him do bend. "BE STILL," my soul, for just as thou art still, Can God reveal Himself to thee; until Through thee His love and light and life can freely flow; In stillness God can work through thee and reach The souls around thee. He then through thee can teach, His lessons, and His power in weakness show. "BE STILL"─a deeper step in faith and rest. "Be still and know" thy Father knoweth best The way to lead His child to that fair land, A "summer" land, where quiet waters flow' Where longing souls are satisfied, and "know, Their God," and praise for all that He has planned. 　　　　　　　　　　─Selected.

■ 永活之泉（06月20日）

六月廿日　盡意「猶大眾人……歡喜，因他們……盡意尋求耶和華，耶和華就被他們尋見。」歷代志下十五章15節意志是靈魂用來控制一個人的力量，很多人因著不願聽從良心的聲音而成為罪的奴僕；很多基督徒不能在禱告上有所長進，就是因為他們沒有勇氣這樣說：「由於良心的指使，我要靠著神的幫助實行神的話，我要抽點時間安靜地禱告與神交通。」要是認為不必要，不去注意奇妙思想；或者只是簡短、匆忙的，或形式化的、表面的習慣，絕對不能實行徹底的禱告生活。記住「不讓別的事來分心，要盡心並盡力的向神求告。」這並不容易辦到，一個人下定決心，安靜地尋求神，不然就要仰望聖靈的幫助：「我將這短短的時間獻給神，用來讀神的話，在這段時間中我不分心在其他事物上。」即使有困難也要繼續實行，只要你能向神說：「主啊！其他事物無法滿足我，我要以全心來尋找您。」你就會感覺較容易。猶太全體國民盡意尋求主，祂就讓他們尋見，神很願意賜福予你，但倘若你不願毫不保留地將自己獻上，讓祂按祂的旨意在你身上工作，那就無法做到！請對神說：「我要盡心盡意尋找您。」

■ 中文屬天日子（06月20日）

六月廿日　代求的時候到了麼？「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回。」約伯記四二章10節悲哀與自顧的祈禱，獨善其身的祈禱，在新約裡面，是決找不著的。我在神之前獨善己身的表記，就是攻擊贖罪的救恩，「主啊，如果您答應我的祈禱，我就潔淨我的心，如果您幫助我，我就走正直的路」。我不能使我自己變成義人，也不能使我的生命變為完全。如果我接受主耶穌基督的救贖之恩，我就能在神之前得稱為義。我謙虛的接受救贖的恩典麼？放棄自己的功德，放棄自己的努力，把自己完全給祂支配，這樣才能吐出祭司的代求。有些祈禱實在原於不信救贖的緣故。耶穌不是此刻開始教我們，祂曾經救了我們，那是已成的事實，如果我們再求救於祂，便是一種侮辱。如果你沒有得著百倍或超過百倍，沒有得著神的道的內意，那麼，就當開始替你的朋友祈禱，擔起這種內心的工作。「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回」。你的生命假使得了救，最要緊的事是代人祈求。無論神把你放在甚麼環境裡，趕快祈求，祈求祂的救贖實現在別人的生命裡，如同實現在你的生命裡一樣。現在為你的朋友祈禱，為那些與你有關係的人祈禱。

■ 中文上海嗎哪（06月20日）

六月廿日「多人蒙召的時候是什麼身份，仍要守住這身份。」哥林多前書七章20節你可曾抱怨過你的職業，或是為生命中的改變及試煉而煩惱？你為什麼不曾想到，這些改變乃是屬天的方法，是神用來祝福你，使你成為祂合用器皿的方式？如果亞居拉和他的妻子百基拉不曾被革老丟命令離開羅馬，棄掉他們的家和生意，他們可能永遠也不會遇到保羅，更不會在神所預備的聚會中認識基督，進而事奉祂。如果他們不在他們普通的帳棚業上盡忠職守，保羅也不會和他們同住作工。神在這倆個人的工作岡位上呼召他們，藉著他們日常的職責，以及生命中神所安排的改變，神得著了他們。這也是神得著我們的方法。所以千萬不要逃避你的職責，乃要像保羅所說的：「各人蒙召的時候是什麼身份，仍要守住這身份。」(林前七24)讓我們盡量多製造工作中偶發的機會為神擺上！