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路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

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荒漠甘泉五合一

你進站：2026年05月09日

時間是：07時51分19秒

■ 中文荒漠甘泉（05月09日）

五月九日「亞伯拉罕仍舊站在耶和華面前。」創世記十八章22節神的朋友可以為別人說情，也許我們以為亞伯拉罕的信心，同與神的友誼，是我們沒有可能及到的。不要失望，亞伯拉罕是漸漸上進的；我們也可以漸漸上進的。我們追求，是跑步，不是跳遠。凡是信心經過許多試煉而得勝的人，這人必定有一個頂大的試煉等在前面。無價的鑽石都是曾經過切磋琢磨的；貴重的金屬都是曾經過烈火試驗的。亞伯拉罕決不能被稱為信心之父，假使他未曾受過極大的試煉。請讀創世記廿二章2節：「你帶著你的兒子，就是你獨生的兒子，你所愛的。」看哪，他帶著一個謙卑順服的心，一步一步牽著他的心上人，向摩利亞山上走去，預備獻給他所敬愛、事奉的神！他這麼作，給今天疑惑神的對付的人們一個何等大的責備！他這麼作，惹起天使的注意。他這麼作，堅固以後神的兒女的信心。他這麼作，使信徒知道不猶豫的信心能證明神的信實。當得勝的信心達到頂點的時候，耶和華的使者對他說：「現在我知道你是敬畏神的了。」你既信任我到極點，現在我也要信任你；你可以永遠作我的朋友，我必祝福你，也必使你成為一個祝福。這是一條不改變的原則：「那以信為本的人，和有信心的亞伯拉罕一同得福。」（加三9）與神作朋友不是一件小事。

■ 英文荒漠甘泉（05月09日）

May 9 　"Abraham stood yet before the Lord." (Gen. 18:22.) 　ＴHE friend of God can plead with Him for others. Perhaps Abraham's height of faith and friendship seems beyond our little possibilities. Do not be discouraged, Abraham grew; so may we. He went step by step, not by great leaps. 　The man whose faith has been deeply tested and who has come off victorious, is the man to whom supreme tests must come. 　The finest jewels are most carefully cut and polished; the hottest fires try the most precious metal. Abraham would never have been called the Father of the Faithful if he had not been proved to the uttermost. Read Genesis, twenty-second chapter: 　"Take thy son, thine only son, whom thou lovest." See him going with a chastened, wistful, yet humbly obedient heart up Moriah's height, with the idol of his heart beside him about to be sacrificed at the command of God whom he had faithfully loved and served! 　What a rebuke to our questionings of God's dealings with us! Away with all doubting explanations of this stupendous scene! It was an object lesson for the ages. Angels were looking. 　 Shall this man's faith stand forever for the strength and help of all God's people? Shall it be known through him that unfaltering faith will always prove the faithfulness of God? 　Yes, and when faith has borne victoriously its uttermost test, the angel of the Lord─who? The Lord Jesus, Jehovah, He in whom "all the promises of God are yea and amen"─spoke to him, saying, "Now I know that thou fearest God." Thou hast trusted me to the uttermost. I will also trust thee; thou shalt ever be My friend, and I will bless thee, and make thee a blessing. 　It is always so, and always will be. "They that are of faith are blessed with faithful Abraham." 　　　　　　　　　　─Selected. 　It is no small thing to be on terms of friendship with God.

■ 永活之泉（05月09日）

五月九日　奉耶穌的名「無論做什麼，或說話、或行事，都要奉主耶穌的名，藉著祂感謝父神。」歌羅西書三章17節當你要結束禱告時，總是會祈求聖靈的紀念，「祂總會提醒你注意所有的事，即使早上的禱告亦不會為一天的工作所抵消，請用禱告的心去一再讀今天的經文。」你是否遵行過這項命令？你是否以謹守這項規則為人生的目標，並且去達成這個訓喻？這也許很難，但並非做不到，否則神不會要求我們這樣做；神的話是有奇妙的功效，祂會保守我們的生活中存有個感恩的靈。早晨起床，我們就奉「主耶穌的名」為昨夜的安息感恩，在晚上也為一天的恩惠感恩，日常生活中雖滿了重擔，但藉著父神為了基督的緣故而減輕我們的負擔，每項日常的需要，都因先感恩而得到能力去完成。在起頭的一段時間，似乎是不可能做到在每件事上都記得主耶穌，並奉祂的名去做，但祂會幫助我們努力做，就像母親在一切困難的事上用愛心幫助她的兒女一樣關切，同樣基督也能使我們在日常生活中感覺到祂的同在，我們必須完全地降服——每一天為神而活。我已經講或寫過，奉耶穌基督的名禱告有何意義？當讀到今天的經文，我想我們有了正確的解釋；當一個言行都是奉耶穌的名，就會有像小孩般的信心，而他奉這名無論求什麼都必成就。把今天的經文銘刻在心中，信靠聖靈的引導，使實行在我們生活之中。

■ 中文屬天日子（05月09日）

五月九日　靈感和理想「沒有異象，民就放肆。」箴言廿九章18節理想和靈感是不同的。靈感有道德的激動力，理想沒有道德的激動力。僅追求理想的人，少有成功。一個人也許以其對於神的概念，去辯護他所自願忽略的本分。約拿以為神公義而仁慈，所以沒有甚麼不對的事。也許我對於神有正當的概念，也許這個正當觀察是我不能履行本分的緣故。但是靈感在那裡，真實無偽的生命也在那裡；因為靈感能加給我們道德的刺激。理想或催迷我們走入滅亡。在靈性上來清算你自己，看你是否只有理想，抑或有靈感。「唉！一個人的理想，必然高於他所能達到的，不然天堂有甚麼用呢？」「若沒有異象……」我們看不見神，就會疏忽起來，就會放肆起來，不作禱告，在小事上，也看不清楚神的意志，恐怕就要自作聰明，為所欲為了。如果我們以為自食其力，為所欲為，不希望神有所參加，那麼，我們便走上墮落之途，已是失去了神的意志。我們現在的態度是從看見神而來的態度麼？我們盼望神所行的事比祂所曾行的更偉大麼？我們靈性的展望是新鮮而飽滿的麼？

■ 中文上海嗎哪（05月09日）

五月九日「忽然，耶穌遇見她們，說：『願你們平安！』」馬太福音廿八章9節這令人激動的話，乃是生命的主在復活之清晨，對祂最忠實門徒的問安。這些話充滿著希望和光輝，也應是基督徒在一天開始時，靠著主的名彼此問安的話。這幾個簡單的字的意義要比表面的字義深得多。這句話可說是我們健康的禱詞，但只有那些相信身體能得到完全醫治的人才能徹底明白其真義。曾有位深思熟慮的朋友提出平安的真意即是健康，不過這是很老的用法。我們都知道一個有平安的人，往往是健康的。雖然沒人記得從何時起人類開始用這句話問安；實質上，主這句話的信息乃是：「你的健康如何？你好嗎？」甚至有：「願你健康」的涵意。基督的話非但是一個應許，也是一個命令。這與使徒約翰祝福他親愛的朋友該猶的話相近。因為主最高的旨意是要我們健康，所以讓我複述約翰的話說：「……願你凡事興盛，身體健康，正如你的靈魂興盛一樣。」(約參2)

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