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路得記, 1章

^1:1 當士師秉政的時候，國中遭遇饑荒。在猶大、伯利恆，有一個人帶著妻子和兩個兒子往摩押地去寄居。 In the days when the judges ruled, \f 1:1 Traditionally ((judged)) there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
^1:2 這人名叫以利米勒，他的妻名叫拿俄米；他兩個兒子，一個名叫瑪倫，一個名叫基連，都是猶大的伯利恆的以法他人。他們到了摩押地，就住在那裏。 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
^1:3 後來拿俄米的丈夫以利米勒死了，剩下婦人和她兩個兒子。 Now Elimelech, Naomi's husband, died, and she was left with her two sons.
^1:4 這兩個兒子娶了摩押女子為妻，一個名叫俄珥巴，一個名叫路得，在那裏住了約有十年。 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
^1:5 瑪倫和基連二人也死了，剩下拿俄米，沒有丈夫，也沒有兒子。 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
^1:6 她就與兩個兒婦起身，要從摩押地歸回；因為她在摩押地聽見耶和華眷顧自己的百姓，賜糧食與他們。 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.
^1:7 於是她和兩個兒婦起行離開所住的地方，要回猶大地去。 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
^1:8 拿俄米對兩個兒婦說：「你們各人回娘家去吧。願耶和華恩待你們，像你們恩待已死的人與我一樣！ Then Naomi said to her two daughters-in-law, <<Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.
^1:9 願耶和華使你們各在新夫家中得平安！」於是拿俄米與她們親嘴。她們就放聲而哭， May the LORD grant that each of you will find rest in the home of another husband.>>Then she kissed them and they wept aloud
^1:10 說：「不然，我們必與你一同回你本國去。」 and said to her, <<We will go back with you to your people.>>
^1:11 拿俄米說：「我女兒們哪，回去吧！為何要跟我去呢？我還能生子作你們的丈夫嗎？ But Naomi said, <<Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
^1:12 我女兒們哪，回去吧！我年紀老邁，不能再有丈夫；即或說，我還有指望，今夜有丈夫可以生子， Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--
^1:13 你們豈能等著他們長大呢？你們豈能等著他們不嫁別人呢？我女兒們哪，不要這樣。我為你們的緣故甚是愁苦，因為耶和華伸手攻擊我。」 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!>>
^1:14 兩個兒婦又放聲而哭，俄珥巴與婆婆親嘴而別，只是路得捨不得拿俄米。 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
^1:15 拿俄米說：「看哪，你嫂子已經回她本國和她所拜的神那裏去了，你也跟著你嫂子回去吧！」 <<Look,>> said Naomi, <<your sister-in-law is going back to her people and her gods. Go back with her.>>
^1:16 路得說：「不要催我回去不跟隨你。你往哪裏去，我也往那裏去；你在哪裏住宿，我也在那裏住宿；你的國就是我的國，你的　神就是我的　神。 But Ruth replied, <<Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
^1:17 你在哪裏死，我也在那裏死，也葬在那裏。除非死能使你我相離！不然，願耶和華重重地降罰與我。」 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.>>
^1:18 拿俄米見路得定意要跟隨自己去，就不再勸她了。 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
^1:19 於是二人同行，來到伯利恆。她們到了伯利恆，合城的人就都驚訝。婦女們說：「這是拿俄米嗎？」 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, <<Can this be Naomi?>>
^1:20 拿俄米對他們說：「不要叫我拿俄米〔就是甜的意思〕，要叫我瑪拉〔就是苦的意思〕，因為全能者使我受了大苦。 <<Don't call me Naomi,>>1:20 ((Naomi)) means ((pleasant)); also in verse 21. she told them. <<Call me Mara,1:20 ((Mara)) means ((bitter.))because the Almighty 1:20 Hebrew ((Shaddai)); also in verse 21 has made my life very bitter.
^1:21 我滿滿地出去，耶和華使我空空地回來。耶和華降禍與我，全能者使我受苦。既是這樣，你們為何還叫我拿俄米呢？」 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted 1:21 Or ((has testified against)) me; the Almighty has brought misfortune upon me.>>
^1:22 拿俄米和她兒婦摩押女子路得，從摩押地回來到伯利恆，正是動手割大麥的時候。 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

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荒漠甘泉五合一

你進站：2026年08月05日

時間是：12時15分45秒

■ 中文荒漠甘泉（08月05日）

八月五日「我的恩典是彀你用的。」哥林多後書十二章9節神樂意在我受特殊試煉和痛苦的環境下將我最小的孩子取去；當我將孩子安放在墳墓裏，回到家中以後，我覺得我應該對弟兄姊妹們宣講一些試煉的意義。我就選擇這個題目來作主日的信息；但是在我預備資料的時候，我發見我所要講的，連我自己也不能相信；我就跪下來求神給我彀用的恩典。我這樣懇求了之後，張開眼睛來看見一幅彩色的經文—─這幅經文，是前幾天我陪著孩子在遊息所的時候，我的母親送到家中來的；我雖然未曾看見過，卻曾聽見過我的僕人這樣告訴我，我也曾吩咐我的僕人將它掛在牆上。在我回家以後，我也未曾去注意上面的字句；這時候，我仰起面來，拭乾了眼睛，幅上的字句吸引了我的注意：「我的恩典是彀你用的。」「是」字是鮮綠色的，「我的」和「你」另是一種顏色。這個信息立即進入了我的心內，責備我不該求神給我彀用的恩典；因為神已經很清楚地告訴了我：「我恩典是彀你用的，你怎麼還來要求？只要起來相信，你就要發見這句話是多麼真實！」神已經用最簡易的字句告訴我們：「我的恩典是（不是將要或者也許）彀你用的。」從那時候起，「我的」，「是」，「你」，都深深地刻上了我的心版；感謝神，從那天起，直到現在，我天天活在這個信息的實現中。這次我所得到的功課，真願意別人也得到：總當將神的事實看為事實，千萬不要將事實當作希望、懇求；甚麼時候你相信一個事實，你就會發見這個事實是有能力的。　　　　　　　　　　─巴伯魯負擔愈重，恩賜越多，　工作增加，祂增加我們的力量，慈愛的多寡，隨著痛苦程度的深淺，　所給的平安，也必與我們的磨難相當。當我們的最大能耐已無法支持，　當我們在半途上力竭聲嘶，當我們到了窮途末路，　正是神豐富施與開始之時。無限的愛，無盡的恩，　祂的力量超過任何界線，祂在耶穌裏存有深厚富源，　不斷的施為，任憑你的揀選。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（08月05日）

August 5 "IS." (2 Cor. 12:9.) 　ＩT had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one's body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. 　Finding that this text was in the lesson for the following Sabbath, I chose it as my Master's message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. 　I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, "My grace is sufficient for thee." 　The "is" was picked out in bright green while the "My" and the "thee" were painted in another color. 　In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, "Lord, let Thy grace be sufficient for me;" for the answer was almost as an audible voice, "How dare you ask that which is?" God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: "My grace is (not shall be or may be) sufficient for thee." 　"My" "is" and "thee" were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. 　The lesson that came to me, and which I seek to convey to others, is, Never turn God's facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them. 　　　　　　　　　　─Prebendary H. W. Webb Peploe. He giveth more grace when the burdens grow greater, He sendeth more strength when the labors increase; To added affiction He addeth His mercies, To multiplied trials His multiplied peace. When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father's full giving is only begun. His love has no limit, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth and giveth and giveth again. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（08月05日）

八月五日　治死肉體「凡屬基督耶穌的人，是已經把肉體，連肉體的邪情私慾，同釘在十字架上了。」加拉太五章24節關於肉體，保羅教導我們說：「我肉體之中沒有良善。」（羅七18）又說：「原來體貼肉體就是與神為仇，因為不服神的律法，也是不能服。」（羅八7）當亞當失去神的靈就成了肉體，肉體就是惡，從亞當傳下污穢的本性。關於肉體，有這樣的話寫出：「我們的舊人和他同釘十字架」（羅六6），保羅又強調說：「凡屬基督耶穌的人，是已經把肉體同釘在十字架上。」當門徒聽到耶穌呼召他們跟隨祂，便立刻遵命而行；但後來聽主所教導此一行動的含意，他們就不願立刻順服。那些人也是同樣接受釘十字架的耶穌，但不知其中的意義，藉著這一順服的行動必須做到治死肉體，釘死在可咒詛的十字架上。唉！不知有多少人從未花什麼時間來思想此事！也許是對於基督被釘的真理，講的不夠完全；或者由治死老我的含意退縮，這使得任何都可包容，而基督的靈就無從施行了。保羅教導加拉太人：「要順著聖靈行事，不放縱肉體的邪情私慾。」凡被聖靈引導就是神的兒女，當肉體治死於憑信心活在基督耶穌裏，與祂交通之時，聖靈才能引導我們。親愛的主！我何等不瞭解我憑信心接受您，就是一次將肉體的邪情私慾一同治死！我謙卑地求您，相信並活在為我們而死的主裏面，像保羅只誇你的十字架，將世界和老我一同治死於十字架上。

■ 中文屬天日子（08月05日）

八月五日　神奇妙的選召「先知所寫的一切事，都要成就在人子身上……他們不曉得所說的是甚麼。」路十八章31—34節神之選召耶穌基督，似乎是要祂受大的苦難。耶穌基督選召祂的門徒，為的是看祂身受死刑；把他們領到心腸破裂的境地。耶穌基督的生命，除了從神的觀點觀看以外，無論從那方面看，是絕對的失敗。但是人看為失敗的，在神看來卻是極大的勝利，因為神的旨意，絕然不是人的旨意。神奇妙的選召，也常來到我們的生活中。但是老是隱蓄深藏不明不白的。神的呼召像海之於嗜海的人的呼召一樣，別人是不能接受的。我們難得指定神的選召是甚麼，因為祂的選召，乃是召我們遵照祂的旨意，做祂的同伴，至於以後的事，是神的事，我們可以不問。所發生的事，不是偶然的，它們全在神的旨意中。只有神作成祂的旨意。如果我們與神契合，知道祂是要我們合乎祂的旨意，我們就不必再去體察祂的旨意是甚麼了。我們在這種生命裡向前進行，自會單純而無雜念了，因為我們也不會說這樣的話──「神為甚麼容許這，容許那呢？」這一切事情的內幕都有神的旨意在裡面。「有神作成我們的歸結。」一個基督徒是倚靠神的智慧，不倚靠自己智慧的人。如果我們有自己的旨意，就毀損了神兒女應有的單純與優閒的特性。

■ 中文上海嗎哪（08月05日）

八月五日「……若有聽見我聲音就開門的，我要進到他那裡去，我與他，他與我一同坐席。」啟示錄三章20節我們當中有些人非常飢渴和擔憂，不知道為什麼聖靈不充滿我們。這乃是因為我們得到的很多，卻不曾與他人分享所得的。如果我們把擁有的祝福送出去，並且開始計劃事奉、祝福更多的人，那麼我們很快地就會發現聖靈就在我們眼前。詩篇廿一篇3節說，神會以美福迎接我們，而且會以我們能給他人多少，作為衡量給我們多少的標準。沒有任何音樂比風奏琴聽起來更為神聖。但是一個風奏琴不過是一組拉緊的、弦律組合好的弦，而其發出來的樂聲則決定於沒有指頭的輕風；當風吹拂過這些弦上時，美妙的音樂就飄然地浮在空中，彷彿一群天使來到人間，輕輕地撥弄風奏琴一般。同樣道理，當我們安靜地在事奉神的道路上，我們也可以敞開心門，讓聖靈隨祂的旨意來彈奏我們的心弦。