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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年08月06日

時間是：18時11分37秒

■ 中文荒漠甘泉（08月06日）

八月六日「北風阿，興起。南風阿，吹來。吹在我的園內，使其中的香氣發出來。」雅歌四章16節我們先把這節聖經的意義看一看。事實告訴我們芬芳的香氣是潛伏在香料樹裏面的；照樣，沒有運用沒有開發的恩典，也是隱伏在基督人的心內的。有時候，神用猛烈的狂風來試煉祂的孩子們，為的是要開發隱伏的恩典。火把著得最旺的時候，是將它拿著晃動的時候；檜木氣味最香的時候，是將它投在火中焚燒的時候；照樣，一個基督人最豐富的靈命，也是在各種苦難和試煉下掙扎出來的。一個壓傷的心，纔會發出神所愛聞的芬芳來。我有一隻小小寶盒，　盛著人間的愛─至貴的香膏，把它珍藏在內心深處，從不掀起盒蓋，　唯恐香氣飄散，徒然消耗。一天，奇酷的悲痛來到，　以萬鈞之力，大肆狂暴，香盒擊成粉碎，我的心哪，　何等的沮喪，何等的悲悼！正在我哀傷之際，　發現了神聖的奇蹟，無窮奇妙，人間的愛已化為天國的愛，把世界所有的破碎之心，都抹上聖恩香膏。於是，天上有輕柔的聲音對我說：　「孩子，你我可作蒙福的同道，從今起，如你所得的安慰去給別人，　我也用破碎的愛心，作世人疾苦的醫療」。

■ 英文荒漠甘泉（08月06日）

August 6 "Awake, O north wind; and come, thou south, blow upon my garden, that the spice thereof may flow out!"(Song of Solomon 4:16.) 　Ｌook at the meaning of this prayer a moment. Its root is found in the fact that, as delicious odors may lie latent in a spice tree, so graces may lie unexercised and undeveloped in a Christian's heart. There is many a plant of profession: but from the ground there breathes forth no fragrance of holy affections or of godly deeds. The same winds blow on the thistle bush and on the spice tree, but it is only one of them which given out rich odors. 　Sometimes God sends severe blasts of trial upon His children to develop their graces. Just as torches burn most brightly when swung to and fro; just as the juniper plant smells sweetest when flung into the flames; so the richest qualities of a Christian often come out under the north wind of suffering and adversity. Bruised hearts often emit the fragrance that God loveth to smell. "I had a tiny box, a precious box Of human love-my spikenard of great price; I kept it close within my heart of hearts, And scarce would lift the lid lest it should waste Its perfume on the air. One day a strange Deep sorrow came with crushing weight, and fell Upon my costly treasure, sweet and rare, And broke the box to atoms. All my heart Rose in dismay and sorrow at this waste, But as I mourned, behold a miracle Of grace Divine. My human love was changed To Heaven's own, and poured in healing streams On other broken hearts, while soft and clear A voice a above me whispered, "Child of Mine, With comfort wherewith thou art comforted, From this time forth, go comfort others, And thou shalt know blest fellowship with Me, Whose broken heart of love hath healed the world."

■ 永活之泉（08月06日）

八月六日　背十字架「不背著祂的十字架跟從我的，也不配做我的門徒，……為我失喪生命的，將要得著生命。」馬太福音十章38、39節我們已經看過保羅有關與基督同釘十字架的偉大真理，現在就轉過來看主耶穌自己在這方面的教訓。我們將會發現，保羅公開而完全的教訓是來自耶穌。此道理起初很難明白，而卻如一粒種子般，長成完全的真理。當主耶穌差遣門徒之際，就開始使用必須背十字架跟隨祂的字句，來表明其代價。對門徒而言，這些字句只是平日所見。一個罪犯被判刑釘十字架，他必須背自己的十字架到釘他的地方；從背十字架，可表明他已承認該受的刑罰。耶穌要門徒明白：祂的生命極污穢，只有除去自己的天然，才能得著真實的生命。但祂自己就是真理，祂的整個生命就是背起自己的十字架；祂被判死刑，以贖清我們的罪。現在，門徒要背十字架，是以死刑對付敗壞天然的肉體。門徒一開始無法瞭解這層道理，但這些話就如種子般落入他們心中，使其漸漸得到完全意義的啟示。門徒不僅背負自己死的刑罰，而且也和主的十字架交通，使他們藉十字架有能力捨去自己的生命，並有更豐盛的生命。基督要門徒為祂的緣故背十字架跟隨祂，並捨棄自己的生命、喜好和自高，背起十字架與祂交通，分享祂的勝利。

■ 中文屬天日子（08月06日）

八月六日　祈求裡的十字架「到那日，你們要奉我的名祈求。」約翰福音十六章26節我們常以為十字架只要一次經過，便可了事的；須知十字架，是常要經過的，是不可避免的。在我們看來十字架，只代表一件事──完全與耶穌基督聯合，然實現這種聯合的妙法是祈禱。「在你們祈求以先，你們的父早已知道你們所需要的。」那麼，為甚麼祈求呢？祈求的意思，不是想從神得到答覆；而是完全與神合而為一。如果我們祈求，是因為答覆，我們對於神不免嘖嘖煩言了。即或神次次答覆，不一定次次遵照我們所期望的；到那時我們的靈性不免憤而不愉，將於祈求裡拒絕與主聯合了。我們在這裡不是要證實神答覆祈求，是要成為神恩惠的活碑。「我並不對你們說，我要為你們求父，父自己愛你們。」（約十六26─27）你與神有這樣的親密麼？耶穌基督祈禱的生活，是你祈求生活的唯一解釋麼？我們的主犧牲救人的生活變成你的基要生活麼？「到那日」，你要與耶穌合而為一，毫無分別。當祈求似乎沒有答覆的時候，不要歸罪於人，這是撒但所常用的危害你的法子。你要曉得神不答覆你的祈禱，也許是神給你的一種教訓，不是給別人的。

■ 中文上海嗎哪（08月06日）

八月六日「因為凡被神的靈引導的，都是神的兒子。」羅馬書八章14節充滿祝福的聖靈不僅是我們的嚮導，也是我們的領袖及賜我們安息的保惠師。有時祂催促我們禱告，激勵我們事奉，使我們經歷苦難，體會新的經驗和責任，得著從信心、盼望以及愛心方面更多的祝福。然而，有時祂會把我們從忙碌中拖出來，使我們能在至高者的隱密處休息片刻。在那裡，祂會教導我們一些新的功課，給我們更多的力量，使我們變得更成熟，然後祂再繼續引領我們。聖靈不僅是聖徒的嚮導，也是教會真正的領袖。祂是我們的策士，以及永不犯錯的朋友。任何只接受聖經為我們的惟一指導，而否認聖靈親自帶領的人，就等於不承認神的羊認得祂的聲音這個事實。他們也否認那些聽話、順服的神的子民能「……聽見後邊有聲音說，這是正路，要行在其間。」(賽三十21)