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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年09月06日

時間是：03時01分20秒

■ 中文荒漠甘泉（09月06日）

九月六日「你卻仍舊在那裡。」希伯來書一章11節（直譯）許多時候，我們獨自坐在爐旁烤火，會感覺非常寂寞。望見空著的座位，常會禁不住掉下淚來。但是親愛的讀者啊，你要知道：一位看不見的，正在你面前啊！只是你不覺得就是了。覺得果然是一件幸福的事，但是覺得是憑依心境，憑依感覺的。覺得也是憑依天氣和身體的狀況的。下雨、下霧、睡眠不足、痛苦難當，都會影響我們的心境，叫我們不能覺得。有一件東西比覺得更高超、更幸福。這件東西是不隨外面的情形轉變的。這件東西是甚麼呢？就是承認，承認那看不見的正和我同在─—這樣奇妙、安靜、溫和、鎮定，和熱切！親愛的讀者啊，主在這裡，正在你旁邊；祂的同在是真實的。承認能幫助感覺，但是承認不憑依感覺。親愛的讀者啊，有這樣一位熱情的朋友，全能的恩主，和你同在，縱使有甚事情叫你流淚，也足能叫你悲傷的心喜樂了。　　　　　　　　　　─戈登昔日的歡樂銷聲匿跡，　原有的珍寶，已無權觸及，唯此真理，能填充我飢渴的心；　主啊，你仍在那裏，始終如一。當甘美的源泉枯竭，　至福的友誼斷絕，烏雲遮蔽了艷陽，　主仍在那裏，和我心聯結。當精疲力盡，沈滯的腳，　不再能為愉快的使命奔跑，我何必嘆息，何必悲愁？　主仍在那裏，還有什麼比這更好？從今以後，無論遭遇了什麼挫折，　無論友誼和歡樂，如何把我丟掉，我依舊歌唱，決不哀傷，　主仍在那裏，為我心所寄。　　　　　　　　　　─司密斯

■ 英文荒漠甘泉（09月06日）

September 6 "Thou remainest." (Heb. 1:11) 　ＴHERE are always lone hearth-fires; so many! And those who sit beside them, with the empty chair, cannot restrain the tears that will come. One sits alone so much. There is some One unseen, just here within reach. But somehow we don't realize His presence. Realizing is blessed, but─rare. It belongs to the mood, to the feelings. It is dependent on weather conditions and bodily conditions. The rain, the heavy fog outside, the poor sleep, the twinging pain, these make one's mood so much, they seem to blur out the realizing. But there is something a little higher up than realizing. It is yet more blessed. It is independent of these outer conditions, it is something that abides. It is this: recognizing that Presence unseen, so wondrous and quieting, so soothing and calming and warming. Recognize His presence─the Master's own. He is here, close by; His presence is real. Recognizing will help realizing, too, but it never depends on it. Aye, more, immensely more, the Truth is a Presence, not a thing, a fact, a statement. Some One is present, a warm-hearted Friend, an all-powerful Lord. And this is the joyful truth for weeping hearts every-where, whatever be the hand that has drawn the tears; by whatever stream it be that your weeping willow is planted. 　　　　　　　　　　─S. D. Gordon. When from my life the old-time joys have vanished, Treasures once mine, I may no longer claim, This truth may feed my hungry heart, and famished; Lord, THOU REMAINEST! THOU art still the same! When streams have dried, those streams of glad refreshing─ Friendships so blest, so rich, so free; When sun-kissed skies give place to clouds depressing, Lord, THOU REMAINEST! Still my heart hath THEE. When strength hath failed, and feet, now worn and weary, On gladsome errands may no longer go, Why should I sigh, or let the days be dreary? Lord, THOU REMAINEST! Could'st Thou more bestow? Thus through life's days─whoe'er or what may fail me, Friends, friendships, joys, in small or great degree, Songs may be mine, no sadness need asail me, Lord, THOU REMAINEST! Still my heart hath THEE. 　　　　　　　　　　─J. Danson Smith.

■ 永活之泉（09月06日）

九月六日　向基督的死和活為什麼在使徒被聖靈更新，並受火與靈的浸以前，即使與道成肉身的耶穌朝夕相處，仍無法成為祂的見證人？因這些耶穌的事蹟和奧秘的真理無法靠自己得知，而須靠屬天的火和神的靈在我們裏面作工才能獲知。對一般人而言，除非福音救贖的奧秘能為耶穌在我們心中的運行藉著享受其恩證明，成全和見證出來，否則無法由人類各種文化轉入其中。當聖靈在人心靈中運行使人徹底的擺上，就帶到靈命新的死亡和活著，而其唯一的方法就是藉著基督在他和人的靈，一同在裏面體驗、發現和感覺，人之心靈中新的死亡和生命才能奏效。伯曼書信中的名言是：「我們的救恩在乎基督內住。在我們裏面的生命的話語就是一個明證，真理儘管不變，但除非因聖靈直接啟示運行的大能而得新生所產生的信心，基督是無法在人心中尋得一席之地。當基督和使徒的話落入人心有何果效？就像愛的火焰使基督和祂的靈不斷的內住，而實現基督和使徒的理想；除非有基督的靈與本性在我們裏面活著，否則我們不可能以基督的心志顯出基督徒的美德。」我們要記住聖靈在我們心中作啟示，基督的大工並非頭腦的知識，而是心靈的生命，藉著死和再生與基督交通，基督要藉祂的引導，內住和運行在我們裏面，通過我們能討父神的喜悅，花時間將自己降服於這個有福的真理之中，以體驗真基督徒的生命。

■ 中文屬天日子（09月06日）

九月六日　生命的散佈「活水的江河。」約翰福音七章38節河流所至，河源一無所知。耶穌說，我們如果領受祂的豐富，我們外表的生命無論如何微末，必有江河從我們腹中流出來，福及全地。我們對於外流是無能為力的──「這是神的工作，是要你們相信的……。」神絕少讓人見到自己是別人的一種大福。河是永遠勝利的，它能勝過一切的障礙，順其行程而流。雖然遇著了阻窒，壅塞於一時，然終必繞過阻礙，找出一條出路。或者一條河，數里不見，然忽然間又浩浩蕩蕩的流出來。你能看出神利用一些生命，但是障礙已經來到了你的生命，而你似乎也成為無用。常要注意的是源頭。神不是領你繞過障礙，便是幫你挪去障礙，神的靈的江河勝過一切的障礙。切勿注視障礙或困難，障礙是與江河之流無關的。如果你牢牢與源頭保持聯絡，河水必因著你暢流無阻。絕不要准甚麼事，無論是情感或經驗，來攔阻你自己和耶穌基督的關係。換一句話說，就是莫讓任何事阻擋你與唯一偉大的源頭連屬。想想我們心裡的醫治，和奔流不息的江河吧！神以真理開啟我們的心，祂所開啟的各點，便有擴大的江河，藉著我們流瀉出來。如果你信靠耶穌，你就覺得神把祝福他人的洪流，滋養在你的裡面。

■ 中文上海嗎哪（09月06日）

九月六日「弟兄們，我還有話說，你們要靠主喜樂。」腓立比書三章1節沮喪絲毫沒有屬靈的價值，我們只要帶著感恩盼望的心看一眼十字架，就能勝過一千次病態、自責的反省。因為你看污穢的東西越久，那些東西就會玷污你，使你迷惑，甚至變成它的樣子。讓我們將一切放在十字架前、接受能洗淨我們的寶血、承認我們對錯誤的事已經死了，然後站起來如同一個新造的人。當我們與基督耶穌聯合成一體，就可以接納我們在祂裡面的身份。而我們更可以像耶穌一樣，無瑕疵地仰望天父的顏面。之後我們若犯錯就會學到一些警愓的功課，或是領悟一些得勝的秘訣。所以即使有痛苦的經驗，有一天我們仍會感謝祂。讚美是一種獻祭，因為神能接受。讚美能直到天堂，而且其聲音比天使的歌聲還甜，對我們的主而言讚美是馨香的供物(弗五2)。一滴毒液能使一整杯水變成一杯致命的水；一刻的憂鬱會使一整天的陽光變得黯淡，所以讓我們常常喜樂(帖前五16)。