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羅馬書, 1章

1:1 耶穌基督的僕人保羅,奉召為使徒,特派傳 神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
1:2 這福音是 神從前藉眾先知在聖經上所應許的, the gospel he promised beforehand through his prophets in the Holy Scriptures
1:3 論到他兒子─我主耶穌基督。按肉體說,是從大衛後裔生的; regarding his Son, who as to his human nature was a descendant of David,
1:4 按聖善的靈說,因從死裏復活,以大能顯明是 神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
1:5 我們從他受了恩惠並使徒的職份,在萬國之中叫人為他的名信服真道; Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
1:7 我寫信給你們在羅馬、為 神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父 神並主耶穌基督歸與你們! To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
1:8 第一,我靠著耶穌基督,為你們眾人感謝我的 神,因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
1:9 我在他兒子福音上,用心靈所事奉的 神,可以見證我怎樣不住地提到你們; God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
1:10 在禱告之間常常懇求,或者照 神的旨意,終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
1:11 因為我切切地想見你們,要把些屬靈的恩賜分給你們,使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
1:12 這樣,我在你們中間,因你與我彼此的信心,就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
1:13 弟兄們,我不願意你們不知道,我屢次定意往你們那裏去,要在你們中間得些果子,如同在其餘的外邦人中一樣;只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
1:14 無論是希臘人、化外人、聰明人、愚拙人,我都欠他們的債, I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
1:15 所以情願盡我的力量,將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
1:16 我不以福音為恥;這福音本是 神的大能,要救一切相信的,先是猶太人,後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
1:17 因為 神的義正在這福音上顯明出來;這義是本於信,以致於信。如經上所記:「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
1:18 原來, 神的忿怒從天上顯明在一切不虔不義的人身上,就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
1:19  神的事情,人所能知道的,原顯明在人心裏,因為 神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
1:20 自從造天地以來, 神的永能和神性是明明可知的,雖是眼不能見,但藉著所造之物就可以曉得,叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
1:21 因為,他們雖然知道 神,卻不當作 神榮耀他,也不感謝他。他們的思念變為虛妄,無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
1:22 自稱為聰明,反成了愚拙, Although they claimed to be wise, they became fools
1:23 將不能朽壞之 神的榮耀變為偶像,彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
1:24 所以, 神任憑他們逞著心裏的情慾行污穢的事,以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
1:25 他們將 神的真實變為虛謊,去敬拜事奉受造之物,不敬奉那造物的主;主乃是可稱頌的,直到永遠。阿們! They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
1:26 因此, 神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處; Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
1:27 男人也是如此,棄了女人順性的用處,慾火攻心,彼此貪戀,男和男行可羞恥的事,就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
1:28 他們既然故意不認識 神, 神就任憑他們存邪僻的心,行那些不合理的事; Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯:陰毒〕,滿心是嫉妒、凶殺、爭競、詭詐、毒恨; They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
1:30 又是讒毀的、背後說人的、怨恨 神的〔或譯:被 神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
1:31 無知的,背約的,無親情的,不憐憫人的。 they are senseless, faithless, heartless, ruthless.
1:32 他們雖知道 神判定行這樣事的人是當死的,然而他們不但自己去行,還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.


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荒漠甘泉五合一

你進站:2026年05月05日
時間是:08時52分54秒
■ 中文荒漠甘泉(05月05日)
五月五日 「眾人方唱歌讚美的時候,耶和華就派伏兵擊殺……他們就被打敗了。」歷代志下廿章22節 哦,但願我們少為憂慮操心,多多讚美!一切的事物,對我們既像桎梧,又如枷鎖,假若我們知道如何去運動,就都可以成了音韻悅耳的樂器。 那些為人生的遭遇,常千思百慮,操心罣念,並且揣測神的旨意如何發展,他們為什麼負累重重,遭受挫折和阻礙呢?假若他們不要沈溺於患得患失的內心無謂的籌劃中,他們的生活將大為改觀,有更多的快樂得著,並承受天天加增的生活經歷,喜樂的心,將讚美獻給神。 也應當在晚間歌唱,知更雀每晚最後一件工作就是歌唱。當牠們做完了一天的工作,飛完了最後一次任務,撿起了最後一顆食糧,便停住在樹枝的高處,唱出讚美的歌聲。 哦,巴不得我們早晨也唱,晚間也唱,每天的生活中充滿了歌唱讚美!           ─選 不要讓歌唱脫離你的生活,  有時聲調雖失卻鏗鏘, 如咽如哽, 它終會恢復美暢,  響遏行雲, 婉轉繞樑。 即使降雲昇起, 一時遮掩太陽,  蒙蔽了生命的輝煌, 只要你頌讚歌唱,  陰雲就會飄散, 露出陽光。 不要讓歌唱脫離你的生活,  嗓子雖會瘖啞不暢, 震顫的音符在喉頭阻梗,  你要繼續在靈裏歌唱。 不要讓歌唱脫離你的生活,  在此世上讓歌聲充滿你的靈; 將來它會隨你而去,  在另一個世界獲得新生。
■ 英文荒漠甘泉(05月05日)
May 5  "When they began to sing and praise, the Lord set am-bushments...and they were smitten."(2 Chron.20:22.)  OH, that we could reason less about our troubles, and sing and praise more! There are thousands of things that we wear as shackles which we might use as instruments with music in them, if we only knew how.  Those men that ponder, and meditate, and weigh the affairs of life, and study the mysterious developments of God's providence, and wonder why they should be burdened and thwarted and hampered─how different and how much more joyful would be their lives, if, instead of forever indulging in self-revolving and inward thinging, they would take their experiences, day by day, and lift them up, and praise God for them.  We can sing our cares away easier than we can reason them away. Sing in the morning. The birds are the earliest to sing, and birds are more without care than anything else that I know of.  Sing at evening. Singing is the last thing that robins do. When they have done their daily work; when they have flown their last flight, and picked up their last morsel of food, then on a topmost twig, they sing one song of praise.  Oh, that we might sing morning and evening, and let song touch song all the way through.            ─Selected. "Don't let the song go out of your life  Though it chance sometimes to flow In a minor strain; it will blend again  With the major tone you know. "What though shadows rise to obscure life's skies,  And hide for a time the sun, The sooner they'll lift and reveal the rift,  If you let the melody run. "Don't let the song go out of your life;  Though the voice may have lost its trill, Though the tremulous note may die in your throat,  Let it sing in your spirit still. "Don't let the song go out of your life;  Let it ring in the soul while here; And when you go hence, 'twill follow you thence,  And live on in another sphere."
■ 永活之泉(05月05日)
五月五日 在聖靈裏敬拜神 「真受割禮的乃是我們這以神的靈敬拜,在基督耶穌裏誇口,不靠肉體的。」腓立比書三章3節 先前的記號就是禱告本身的預備,我們已經到父神面前祈求聖靈,並求聖靈的引導,現在我們要開始禱告。 首先,我們為一切生活上的福份向父神獻上感謝,其次也承認我們的軟弱,完全要依靠祂,並且說明我們信靠祂的慈愛和保守,我們在祂面前等候,直到清楚祂已經眷顧和察看。然後,我們直接向主祈求祂永遠內住的恩典,因為離了祂,我們就不能作什麼;我們仰望祂正如我們的主,祂是我們生命的保護者,每天求祂保守我們,絕對信靠祂那無窮的慈愛,祂也要親自住在我們心中。 最後,我們也直接在聖靈裏禱告,我們已經求祂引導,我們沒求祂在信心上加添我們的力量,我們曾向父神和基督求過,但這就是我們的不是,因為祂是父神和主耶穌能力和恩惠施予者,所有我們需要的恩典,必須藉著聖靈在我們裏面運行所帶來的。 今天我們的經文「我在靈裏事奉主,我必須榮耀耶穌基督,不可為肉體誇口。」我們本身沒有能力行善,我們得藉著聖靈依靠主耶穌在我們裏面工作,讓我們花些工夫去默想這些事,這樣可以加添我們信心的力量。我們反覆思想加拉太書五章22節,並求神使我們在日常生活中結出這些果子;當我們完全降服,我們就會憑信心勇於接受聖靈在我們心中運行。
■ 中文屬天日子(05月05日)
五月五日 因著愛而審判 「因為時候到了,審判要從神的家起首。」彼得前書四章17節 基督工人切不要忘記救恩是神的思想,不是人的思想;因為救恩是神奧妙難測的思想。救恩是神偉大的思想,不是人的經驗。經驗只是救恩藉以達到我們意識生活的一種途徑。切不可宣講經驗;宣講經驗所由生之神的偉大思想。我們宣講的時候,不要宣講人怎樣從地獄裡被救出來成個道德清潔的人;乃要論及神的好信息。 在耶穌基督的教訓裡,審判的要素是到處可以碰見的;那就是神之愛的標記。切不要與不能同神相處的人表同情,這是不能怪神的。不能相處的緣故,不必要我們找尋出來,但要將神的真理陳列出來,使神的靈來指示錯誤的地方在那裡。宣講的至大功效,就是領人到審判那裡。神的靈自會叫人知道自己的地位。 如果耶穌曾給我們一種命令,是祂不能使我們完成的,那祂就是一個謊言者;如果我們以無能為口實,不肯服從,那便是說,還有事情神沒有計及。以神的權能去將自恃的各種原素根絕。總是在我們完全無能和倚賴的時候,正是神的靈顯示權能的機會。
■ 中文上海嗎哪(05月05日)
五月五日 「所以,你們若真與基督一同復活,就當求在上面的事。」歌羅西書三章1節 神今天準備開啟一個新紀元,對每個預備妥當,且願意的人,祂賜予生命及力量。這種力量能讓我們得到更多屬靈的喜悅,並且使我們對希望及聖潔的事奉有更寬廣的眼界。 我們不必到處去尋找神。就像在第一個復活節清晨時,祂比第一位尋找祂的人出現得還要早。祂更會在天未明時即等候著我們對祂的歡呼。我們若要遇見神,就必須眼睛明亮、滿心歡迎的順服祂。 在此花開美滿的時刻,神要給我們什麼信息呢?歌羅西書三章1、3節說:「……你們若真與基督一同復活,就當求在上面的事。那裡有基督坐在神的右邊。……因為你們已經死了,你們的生命與基督一同藏在神裡面。」 與基督同活並不是生命的提昇,乃是與祂一起復活。與基督同活也不是使過去的生命改善一些,而是從死裡得著生命。如果我們不是真正地與神同死,並且藏在祂裡面,那麼復活和死亡的意義就相差無幾了。
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