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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年07月22日

時間是：07時01分00秒

■ 中文荒漠甘泉（07月22日）

七月廿二日「耶和華必然等候，要施恩給你們……凡等候祂的，都是有福的。」以賽亞書卅章18節我們不該單想到我們在等候神，也應該想到更奇異的─神在等候我們。我們若看見祂在等候我們，這會給我們新的鼓舞、新的激勵，來等候祂；這也會給我們極大的平安—─知道我們的等候不是徒然的。也許你要問：「既然祂在等候施恩，為甚麼我來等候祂的時候，祂仍不給我所尋找的幫助，而繼續等候著呢？」親愛的讀者，神是一位聰明的農夫，祂「忍耐等候地裡寶貴的出產。」（雅五7）如果出產尚未成熟，祂就不能收割。祂知道甚麼時候我們的靈可以接受祝福來榮耀祂。在祂愛的陽光下等候會叫我們漸漸成熟，在試煉的黑雲下等候也是如此。神在差遣祂兒子到世上來以前，自己曾等候了四千年，為的是要等候最適當的時期。親愛的讀者，祂替祂選民復仇的日子快到了，祂就要起來幫助我們了，祂決不會耽延太久，叫我們多等一刻的。　　　　　　　　　　─慕安得烈

■ 英文荒漠甘泉（07月22日）

July 22 "And therefore will the Lord wait, that he may be gracious unto you...blessed are all they that wait for him." (Isa. 30:18.) 　ＷE must not only think of our waiting upon God, but also of what is more wonderful still, of God's waiting upon us. The vision of Him waiting on us, will give new impulse and inspiration to our waiting upon Him. It will give us unspeakable confidence the our waiting cannot be in vain. Let us seek even now, at this moment, in the spirit of waiting on God, to find out something of what it means. He has inconceivably glorious purposes concerning every one of His children. And you ask, "How is it, if He waits to be gracious, that even after I come and wait upon Him, He does not give the help I seek, but waits on longer and longer?" 　God is a wise husbandman, "who waiteth for the precious fruit of the earth, and hath long patience for it." He cannot gather the fruit till it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory. Waiting in the sunshine of His love in what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessings, is as needful. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, till the fullness of time, ere He sent His Son. Our times are in His hands; He will avenge His elect speedily; He will make haste for our help, and not delay one hour too long. 　　　　　　　　　　─Andrew Murray.

■ 永活之泉（07月22日）

七月廿二日　祂兒子的靈「你們既為兒子，神就差祂兒子的靈，進入你們的心，呼叫阿爸，父。」加拉太書四章6節哦！神的兒女！聖靈內住在你裏面，這靈在基督裏，是神聖潔的靈，在客西馬尼園裏主耶穌禱告說：「父阿！願您的旨意成就。」祂教導我們明白天父的慈愛，並以兒女的愛和順服回報之，兒女的靈在我們裏面，正如在基督裏面一樣；祂在禱告生活中把自己彰顯出來，並賜下神的慈愛和聖潔。當神兒子的靈在我裏面啟示基督的時候，我要依靠使我裏面基督的生命能長遠活著，主耶穌曾說過，祂要住在我裏面，我住在祂裏面，祂的靈在我裏面運行。因著聖靈和基督的內住，使我確實經驗基督的心思和祂的性情成形在我心中，並且彰顯出來，我要確信聖靈必完成此工作。此外，聖靈也配合我們的光景，幫助我們去事奉神，向我們啟示基督，使我們成聖。聖靈使我能超越世界並其引誘，成為基督的見證人，就像祂的小孩一樣。祂充滿我，使我能愛弟兄，甚至愛仇敵和不相識的人，以及周圍未得救的人，為他們代禱，準備幫助他們；祂也使我愛全世界的人，熱心傳福音的事工，使人人有機會聽到福音。親愛的弟兄！每天花點時間與主同在，讓你的心對於聖靈要完成的事工充滿信心。

■ 中文屬天日子（07月22日）

七月廿二日　成聖「神的旨意就是要你們成為聖潔。」帖撒羅尼迦前書四章3節在成聖的問題上，神不但對付生，也要對付死。我們有許多人為要脫去死，花太多的時光。在成聖以前內心的衝突是免不了的，至少是與那不肯順服耶穌基督的情感決鬥。神的靈一旦指示我們成聖的意義，奮鬥就開始了，「人到我這裡來，若不愛我勝過愛自己的……和自己的性命，就不能作我的門徒。」（路十四26）神的靈，在成聖的過程中要剝削我，直剝到除了「一己」──以外，一無所有，那就是所謂對於一切死去了。我願除了「一己」而外，甚麼都不要──不要朋友，不要父親，不要兄弟，不要自私，對這一切的都死了麼？這就是成聖的條件，「我來不是叫地上太平，乃是叫地上動刀兵」（太十35）。耶穌說這話不算甚麼希奇。這就是衝突的開始，在這裡，有許多人失敗了。我們在這點上不肯與耶穌同死。我們說──「這是太嚴厲了，祂不該希望我們做這個。」不錯，我們的主是嚴厲的，祂希望我做這個。我願把自己減而又減，減到一個「光我」，不顧我的朋友如何想我，我的名譽如何如何，只無牽無掛地把「我」交付神麼？我一肯，祂就馬上使我完全成聖，而我的生活，除了與神的關係以外，一切都無掛礙了。當我祈禱的時候說：「主啊，求您指示我成聖的意義，」祂必定指示我。那就是我與耶穌合而為一。成聖並不是耶穌基督灌輸甚麼到我裡面，卻是祂自己在我裡面。

■ 中文上海嗎哪（07月22日）

七月廿二日「或作執事，就當專一執事……」羅馬書十二章7節親愛的朋友，你正在事奉基督嗎？你是否以你的雙手、以你的身體，和你的恩賜事奉祂呢？你是否在你所擺設的筵席中得到最好的？當祂不能出席時，你是否餵養招待那些代表祂的窮人和謙卑的人？如果你不以實際行動表達出你的愛，那麼你的話語和諾言都是空頭支票。馬利亞尚且不敢只拿普通的香料來打發耶穌，她乃是把她最貴重的禮物抹在耶穌腳上。忙碌的人啊！你終日為孩子的衣食、為家中的裝飾勞力，你的手為主賺了些什麼呢？你為耶穌做了些什麼或是犧牲了些什麼呢？某個誠摯的婦人在保證要為主的工作奉獻一筆不少的款子時，有人問她：「妳付得起嗎？」她謙卑的說：「付不起，但是我願為主犧牲。」今天讓我們四處瞧瞧，看看我們在做什麼。然後把更多的愛獻給慈愛的救主，因為祂為我們甚至捨棄了生命。