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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年09月27日

時間是：14時09分48秒

■ 中文荒漠甘泉（09月27日）

九月廿七日「我已經得了贖價。」約伯記卅三章24節信心醫病是信心生活中的一部份。這就是基督在我們身體上掌權。這就是基督的生命在我們身體上活出來。這就是我們的身體與基督的身體聯合了，基督的生命流到我們身體上來。所以，我們今天所有的，乃是祂升天以後得榮耀的身體。祂從死裡復活，今天帶著一個復活的身體，坐在神的右邊。我們今天所有的，就是那樣的身體。這活著的基督是屬於我們的，祂一切的品性和能力也是屬於我們的。我們是祂身上的肢體——祂的肉、祂的骨——只要我們能相信、能接受，我們立刻可以活出神兒子的生命來。主啊，求你使我知道甚麼叫做「身體……是為主。主也是為身子。」（林前六13）　　　　　　　　　　─宣信「在你中間的耶和華你的神是大有能力的。」（番三17）廿餘年前把信心醫病的真理照入我心中，叫我破壞的身體得到醫治的，就是這節聖經。直到今天，這節聖經仍是一扇門戶，大大地開放，好叫基督時時得進入這買回的身體來，用祂自己的同在和能力充滿、灌溉、活動，把我的全人造成一個「新天新地。」（啟廿一1）「耶和華你的神！」啊！你的神！我的神！神既是我的，那麼在神裡面的一切也定規是我的了，定規在我裡面了：我能彀信多少，我願意用多少，這是我自己的事。這位神，「大有能力的」神，全能的神，是我們裡面的神！這是何等的權利！祂——父、子、靈——在我裡面——在我身體裡面，在我頭腦裡面，在我神經裡面。廿一年以來這不但是我實在的經歷，並且是一個日深一日，日豐一日的經歷。現在我七十歲了。卻比三歲的時候還健壯、還新鮮。靠著神的力量，我現在體力上，智力上，都負擔著常人兩倍的工作，卻還用不到一半氣力。我的體力、智力、靈力，都像噴水井一般——一直是滿溢的、氾濫的。無論講道、教書、日夜旅行，在各種氣候下都像管子通水那般容易。我的身體、靈魂，和靈性，　已蒙贖罪、成聖，和醫治，如今我全部交託給神，　永遠作為供奉，如清香一爐。願我的全部力量和智能，　結合在你的光榮中，讚美主！　　　　　　　　　　─威爾森博士

■ 英文荒漠甘泉（09月27日）

September 27 "I have found on atonement." (Job 33:24, margin.) 　ＤIVINE healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living Man with a true body and a rational soul today at God's right hand. 　That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God. Lord, help me to know "the Lord for the body and the body for the Lord." 　　　　　　　　　　─A. B. Simpson. 　"The Lord thy God in the midst of thee is mighty." (Zeph. 3:17.) This was the text that first flashed the truth of Divine healing into my mind and worn-out body nearly a quarter century age. It is still the door, wide open more than ever, through which the living Christ passes moment by moment into my redeemed body, filling, energizing, vitalizing, it with the presence and power of His own personality, turning my whole being into a "new heaven and new earth." "The Lord, thy God." Thy God. My God. Then all that is in God Almighty is mine and in me just as far as I am able and willing to appropriate Him and all that belongs to Him. This God, "Mighty," ALL Mighty God, is our INSIDE God. He is, as Father, Son and Holy Spirit, in the midst of me, just as really as the sun is in the center of the heavents or like the great dynamo in the center of the power-house of my three-fold being. He is in the midst, at the center of my physical being. He is in the midst of my brain. He is in the midst of my nerve centers. 　For twenty-one years it has been not only a living reality to me, but a reality growing deeper and richer, until now at the age of seventy years, I am in every sense a younger, fresher man than I was at thirty. At this present time I am in the strength of God, doing full twice as much work, mental and physical, as I have ever done in the best days of the past, and this observe, with less than half the effort then neccessary. My life, physical, mental and spiritual, is like an artesian well─always full, overflowong. To speak, teach, travely by night and day in all weather and through all the sudden and violent changes of our variable climate, is no more effort to me than it is for the mill-wheel to turn when the stream is full or for the pipe to let the water run through. My body, soul and spirit thus redeemed, Sanctified and healed I give, O Lord, to Thee, A consecrated offering Thine over more to be. That all my powers with all their might In Thy sole glory may unite.─Hallelujah! 　　　　　　　　　　─Dr. Henry Wilson.

■ 永活之泉（09月27日）

九月廿七日像基督的生命「你們當以基督耶穌的心為心。」腓立比書二章5節什麼是基督耶穌的心？「祂本有神的形像，不以自己與神同等為強奪的，反倒虛己取了奴僕的形像，成為人的樣式，既有人的樣式就自己卑微，存心順服，以至於死，且死在十字架上。」自己卑微和自我犧牲，順服神且愛人，以致於死在十字架上，這是基督把祂的神性表現得淋漓盡緻之處，這種基督的德性值得傚法，祂是有人的樣式而使們能有神的樣式。忘我、捨己，神願意這樣做，使人得到救恩──這就是基督的生命，「愛是不求自己的益處」，祂的生命就是只求神的喜悅和人蒙福。但願沒人說這是辦不到的，因為「在人不能，在神卻凡事都能。」我們恐懼戰兢模成基督的樣式，「我們立志行事都是神在我們心裏運行，為要成就祂的美意。」就如基督所說：「這是父在我裏面運行作成的」，所以祂也在我們裏面運行作工。有人這樣說：「神將傳福音的使命託付予宣教師，那他的生活就該有符合像基督耶穌的具體表現；只有將基督活出來才能使新悔改的人瞭解他所傳的信息，若干時日後，因我們儘量避免將基督隱藏起來，宣教地區就有人願為主而活。」教會的目的就是要樹立基督樣式的標準以為基督徒的楷模，宣教師也能在宣教地區如此做，並且說：「傚法我，像我傚法基督一樣。」除非我們的信心成全神運行在我們裏面的應許，否則不要停止。信心可喚起宣教師是受基督啟示所託，並賜予能力以完成高尚而神聖的呼召。但願所有傳道人和宣教師以及代禱者，都能以基督耶穌的心為心，做他們的標竿。

■ 中文屬天日子（09月27日）

九月廿七日　「去」的堅決「您無論往那裡去，我要跟從您。」路加福音九章57節我們的主對這個人的態度，是非常失望的，「因為祂知道人裡面所存的。」我們必要說：「可惜得著此人的機會失掉了啊！」「可惜，吹他一陣北風，把他凍僵了，叫他失望走開了啊！」切勿為你的主辯護。主的話語截人刺人，直到沒有可截刺的為止。凡摧毀人不服務神的事，耶穌對之是無恩意的。我們主的這種答案不是根據怪想，而是依據人裡面所存的。如果神的靈把主的一句話帶進你的心截刺你，你應該知道有甚麼事，是祂要截刺死的。九章58節裡的話，能敲出我們的心，叫我們知道服事耶穌是出於心之所好。除了我的主，我自己，和一種絕望以外，沒有甚麼可喜好的事。「無論百倍的結果，或沒有結果，問題是在你與我的關係，而我是沒有枕頭的地方的。」九章59節裡，這人不肯叫耶穌失望，也不肯傷父親的心。我們不應把忠於親屬的心，去代替忠於耶穌基督的心，將耶穌放在親屬的後面。在忠心上發生衝突的時候，我們是應不顧一切，把耶穌置於親屬的前面去服從耶穌基督。九章61節，說：「主啊，是的，但……，」的這個人似乎是準備去的樣子，其實是不去的。這人有兩種保留，耶穌基督的呼喚，決無告辭的餘地，因為常用告辭這句話的，是異教徒，不是基督徒。當神召喚來的時候，就要走，切不可停立不前。

■ 中文上海嗎哪（09月27日）

九月廿七日「但受造之物仍然指望脫離敗壞的轄制，得享神兒女自由的榮耀。」羅馬書八章21節你是否在各方面都能超越自我，不再只求自己的快樂？你是否能超越那使你身體陷入危險的事？如果我們屈服於這些邪惡的勢力，那麼我們很快就會被擊潰。儘管神並不完全摧毀疾病，以及傷害我們的力量，但祂總是帶領我們勝過這些轄制。你能否能勝過你的感覺、情緒、感情和環境？你是否能像星星在經歷任何氣候時，都能毫不移動？當不同的手指彈奏豎琴時，豎琴有可能會發出優美的樂聲，或是不合諧的噪音。如果撒但的手指在這把琴上，其所彈出來的聲音必定是醜惡的；然而，當神的手指輕輕撥弄著你的琴弦時，琴必能奏出天韻般的聲籟。你是否能勝過人加諸給你的約束，使你除神之外不受任何人的轄制？你是否能得享神兒女自由的榮耀？我已與基督同復活，我雖然與祂同住在天上，但也與祂同行在人間，我盼望無論我行在何處，都能散發出祂榮耀及愛的光輝。