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羅馬書, 1章

1:1 耶穌基督的僕人保羅,奉召為使徒,特派傳 神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
1:2 這福音是 神從前藉眾先知在聖經上所應許的, the gospel he promised beforehand through his prophets in the Holy Scriptures
1:3 論到他兒子─我主耶穌基督。按肉體說,是從大衛後裔生的; regarding his Son, who as to his human nature was a descendant of David,
1:4 按聖善的靈說,因從死裏復活,以大能顯明是 神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
1:5 我們從他受了恩惠並使徒的職份,在萬國之中叫人為他的名信服真道; Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
1:7 我寫信給你們在羅馬、為 神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父 神並主耶穌基督歸與你們! To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
1:8 第一,我靠著耶穌基督,為你們眾人感謝我的 神,因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
1:9 我在他兒子福音上,用心靈所事奉的 神,可以見證我怎樣不住地提到你們; God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
1:10 在禱告之間常常懇求,或者照 神的旨意,終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
1:11 因為我切切地想見你們,要把些屬靈的恩賜分給你們,使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
1:12 這樣,我在你們中間,因你與我彼此的信心,就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
1:13 弟兄們,我不願意你們不知道,我屢次定意往你們那裏去,要在你們中間得些果子,如同在其餘的外邦人中一樣;只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
1:14 無論是希臘人、化外人、聰明人、愚拙人,我都欠他們的債, I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
1:15 所以情願盡我的力量,將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
1:16 我不以福音為恥;這福音本是 神的大能,要救一切相信的,先是猶太人,後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
1:17 因為 神的義正在這福音上顯明出來;這義是本於信,以致於信。如經上所記:「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
1:18 原來, 神的忿怒從天上顯明在一切不虔不義的人身上,就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
1:19  神的事情,人所能知道的,原顯明在人心裏,因為 神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
1:20 自從造天地以來, 神的永能和神性是明明可知的,雖是眼不能見,但藉著所造之物就可以曉得,叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
1:21 因為,他們雖然知道 神,卻不當作 神榮耀他,也不感謝他。他們的思念變為虛妄,無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
1:22 自稱為聰明,反成了愚拙, Although they claimed to be wise, they became fools
1:23 將不能朽壞之 神的榮耀變為偶像,彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
1:24 所以, 神任憑他們逞著心裏的情慾行污穢的事,以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
1:25 他們將 神的真實變為虛謊,去敬拜事奉受造之物,不敬奉那造物的主;主乃是可稱頌的,直到永遠。阿們! They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
1:26 因此, 神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處; Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
1:27 男人也是如此,棄了女人順性的用處,慾火攻心,彼此貪戀,男和男行可羞恥的事,就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
1:28 他們既然故意不認識 神, 神就任憑他們存邪僻的心,行那些不合理的事; Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯:陰毒〕,滿心是嫉妒、凶殺、爭競、詭詐、毒恨; They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
1:30 又是讒毀的、背後說人的、怨恨 神的〔或譯:被 神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
1:31 無知的,背約的,無親情的,不憐憫人的。 they are senseless, faithless, heartless, ruthless.
1:32 他們雖知道 神判定行這樣事的人是當死的,然而他們不但自己去行,還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.


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荒漠甘泉五合一

你進站:2026年10月30日
時間是:20時33分02秒
■ 中文荒漠甘泉(10月30日)
十月卅日 「……存心忍耐,奔……」希伯來書十二章1節 「……存心忍耐,奔……」是一件非常困難的事情。「奔」的時候,常是缺乏「忍耐」的時候;因為「奔」的時候,常是急急想達到目的的時候,我們平常說起「忍耐」,立刻就會聯想到「靜止」——一幕天使守護病榻的圖畫。然而我以為靜止的忍耐,並不是最難作到的忍耐。 我相信有一種忍耐,更難做到─就是那同時能「奔」的忍耐。固然,在悲傷的時候不動,在不幸的時候不言,需要極大的忍耐;可是我知道一件事,需要更大的忍耐:就是在襲擊之下繼續工作——心中負著重壓,仍不停止往前「奔」;靈裡深感痛苦,仍然勉力盡職。這纔是基督的忍耐! 許多時候,神要我們學習忍耐,不是在床上,乃是在街上。神要我們埋葬我們的悲哀,不是在寂靜中,乃是在活動中—─在貿易中、在工場中、在交際的時候、在幫助別人的時候。沒有一種埋葬比這種埋葬更難;可是這就是所謂「……存心忍耐,奔……」。 哦,人子阿,這就是你的忍耐!這就是又等又奔的忍耐!雖然沒有一刻不背負著極大的憂傷,可是我看見你仍在迦拿變水為酒,在野地變餅濟眾。人們都向你求雲中的虹;我要向你求更大的:求你叫我作一條雲中的虹——一條叫別人喜樂的虹!           ─馬得勝 當我們喪失了一切希望,  最好繼續為別人操勞, 助人能獲得更大更堅強的力量,  最聰明的人必能懂得, 以別人的快樂, 醫治自己的悲傷。
■ 英文荒漠甘泉(10月30日)
October 30 "Let us run with patience." (Heb. 12:1)  TO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve.  There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing!  Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience."  This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard.           -George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."
■ 永活之泉(10月30日)
十月卅日 心靈 「甘心情願地轉向神,可說是發自內心的抉擇,在愛心、依靠、和信心各方面轉向神,用有聲無聲的禱告來表達此一決志是最好的方式。禱告要發自內心的誠意,將深處的意願向神表示,即使你不在其內也無所謂,自然不必拘泥形成。」 「當你的心真止喘息而渴慕神,其時的禱當是藉神的靈運行並吹氣而成,這是聖靈的感動和啟示,藉以開啟我們的心靈,即使是從未實行或擁有,這仍是確實的真理;至少我們渴慕或傾向升到天上,再由天降下,如此我們就可在每時刻有良好的渴慕和能觸及神的禱告,這些是聖靈運行所結的果子。」 「當心靈繼續處在這種期望的情況,這也只是用簡短的話——出自誠意,只要經常不斷,就是良好而完全的禱告。」「現在你已經遇上靈程的第一步,你已獻身讓他完全管理你,讓祂的聖靈完全引導你;下一步則是不斷向神履行第一步的決定。第二步就是藉著禱告而有清潔的心並產生能力,但這種禱告是發自內心向神以某種形式傾心吐意,遇到任何事都以禱告仰望引導,直到天家。當某人有極強烈愛世界的心,傚法世界做任何事,我們可在神前代求,求神幫助他將自己完全獻給神,這就是極大的良善。」 禱告的次數能看出我們的生命,整天的陽光能使我們的眼睛喜樂;同樣,禱告能使我們的心因神的同在而喜樂,讓我們信靠神,因祂能藉著聖靈的大能成全我們所求所想,並且只要我們常在祂的光中,祂就加力量給我們,使我們不住地禱告。
■ 中文屬天日子(10月30日)
十月卅日 信 「人非有信,就不能得神的喜悅。」希伯來書十一章6節 反對理智的信,是狂信,反對信心的理智,是唯理論。信的生活,則是調和這兩方面的關係。理智不是信,信不是理智;兩者的關係,如自然與靈性的關係;衝動與靈感的關係。耶穌所講的卻不是理智,乃是超過理智的啟示,在信的實際未實現以前,信是要力行的。「我們知道萬事互相效力,」無論發生甚麼,神的作為,終能將理想的信變成實際的真實。信常在個人方面工作,神在祂兒女裡面實現理想的信,是祂整個的目的。 在平常的生活上,和平常的事上有神啟示的事實,則我們能在實際經驗裡,證實我們所信的神如何。信是一種活動的原理,這原理總是將耶穌基督放在最前面──「主啊,您曾如此說過」(例如太六33),「看是瘋癲的,但是我要因你的話去冒險。」欲客觀的信成為主觀的經驗,是要時時奮鬥。不是有時奮鬥有時不奮鬥。神把我們放到一種環境中,為的是訓練我們的信,因為信的本性是叫信的目標實現。不到我們認識耶穌,神祇是抽像的,我們不能信靠祂;但是我們一旦聽見耶穌說──「人看見了我,就是看見了父,」我們獲得了這種真實,我們的信才能豐富無窮。信是整個的人因著耶穌基督的靈力,而與神發生正常的關係。
■ 中文上海嗎哪(10月30日)
十月三十日 「……要……住在深密處。」耶利米書四十九章8節 神的同在在我們的每一個思想中、意識裡,而且是甜蜜而平衡地出現在我們的計劃、社交活動、感情生活、勞動工作並整個生活當中。主的同在就像一朵花帶給我們的芬芳,又如一個好朋友隨時陪伴左右。他們不僅完全不礙事,即使就在我們忙碌不堪、壓力重大時,也不會影響我們。因神能使一切事聖潔,並且親自與我們經歷每一個經驗。我們若能夠養成不斷與神交通、倚靠祂,並在每一個思想、工作上都高舉祂的習慣,是何等美好的一件事。當我們看到一個可愛的老主僕,在夜間輕輕地合上他的書,謙卑地說:「主耶穌,我們之間的關係依然如故。」然後在祂的保守中入睡,這又是多麼可愛的事。 願我們持續地倚靠神,願我們的根及生命中的每一個經驗都在祂裡面成長。神永遠不會厭倦我們的友誼,更不會耽延我們的事。有一個受苦難的聖者曾說:「神永遠不會對我們說再見。」既然祂盼望與我們長相守,願我們住在祂的裡面。
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2020.02.08座佑銘
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