PI4世界數位聖經博物館｜伯特利教會藏經閣

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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年06月09日

時間是：21時53分27秒

■ 中文荒漠甘泉（06月09日）

六月九日「以祂的信實為糧。」詩篇卅七篇3節我認識一位婦人，她是做傭工的，生活很艱難；然而她是一個頂喜樂的基督人。有一天，一個善於憂鬱的姊妹問她說：「現在你固然快樂；可是我替你擔心將來的前途；說來或許會使你傷心。」「假若你生病了，不能工作了；假若你的東家辭退你了，沒有別人僱用你了，假若…」「彀了，太太！」她打岔說：「我從來不『假若』的。耶和華是我的牧者，我必不至缺乏。你有了這許多『假若』，自然不會喜樂了。丟棄它們罷，信靠你的神。」只消兩節聖經，就可以使我們丟棄一切難丟棄的「假若」，如果我們用孩子般簡單的信去接受它們。請讀希伯來書十三章5節、6節：「要以自己所有的為足。因為主曾說，我總不撇下你，也不丟棄你。所以我們可以放膽說；主是幫助我的，我必不懼怕，人能把我怎麼樣呢？」信徒只要以單純的信心接受這段經文，讓神的話在你裏面發生效力，就能除去所有的「假若」了。　　　　　　　　　　─H.W.S. 災難橫在我的路上，如一道洪流，　既深且廣，黑暗淒涼，在它浪潮高漲之時，我必須渡過，　未來的困苦將不堪思索。但我一面歡唱一面說道：　「我將以希望之心永遠信靠；我願承受明日的痛苦，　今天無須預先悲悼」。明天的橋，險象環生，　走過去時會膽戰心驚，它的橋板幌幌然搖動，　它的拱樑如擺如傾。哦，我的心哪，要永遠信靠，　必須歡唱，希望，並且說道：「我願承受明日的苦難，　今天我無須預先悲傷」。高飛天空的鷲鷹，從不罣慮牠將怎樣渡過江河。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月09日）

June 9 "Feed on his faithfulness." (Psalm 37:3, R. V.) 　Ｉ ONCE met a poor colored woman, who earned a precarious living by hard daily labor; but who was a joyous triumphant Christian. "Ah, Nancy," said a gloomy Christian lady to her one day, "it is well enough to be happy now; but I should think the thoughts of your future would sober you. 　"Only suppose, for instance, you should have a spell of sickness, and be unable to work; or suppose your present employers should move away, and no one else should give you anything to do; or suppose─" 　"Stop!" cried Nancy, "I never supposes. De Lord is my Shepherd, and I knows I shall not want. And, Honey," she added, to her gloomy friend, "it's all dem supposes as is making' you so misable. You'd better give dem all up, and just trust de Lord." 　There is one text that will take all the "supposes" out of a believer's life, if it be received and acted on in childike faith; it is Hebrews 13:5, 6: "Be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." 　　　　　　　　　　─H. W. S. "There's a stream of trouble across my path; 　It is black and deep and wide. Bitter the hour the future hath 　When I cross its swelling tide. But I smile and sing and say: 　`I will hope and trust alway; I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' "Tomorrow's bridge is a dangerous thing; 　I dare not cross it now. I can see its timbers sway and sing, 　And its arches reel and bow. O heart, you must hope alway; 　You must sing and trust and say: I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' " 　The eagle that soars in the upper air does not worry itself as to how it is to cross rivers. 　　　　　　　　　　─Selected.

■ 永活之泉（06月09日）

六月九日　羔羊和血「曾用羔羊的血，把衣裳洗白淨了，所以他們在神寶座前，晝夜在祂殿中事奉祂。」啟示錄七章14、15節當我要到皇宮謁見一位君王，我的服裝必須依照宮廷的規矩，因為我穿著的講究，能使我坦然地站在這位世上君王面前。然而，我要在神面前，晝夜在祂殿中事奉，我必須穿著「為羔羊的血洗淨的衣裳。」當我知道祂用自己的血贖了我，且為我付了重大的代價，使我與主耶穌有何等親密的關係——這給我一項保證，就是我有何等重大的價值；並且祂保護我，如此我可以站在祂面前，晝夜在祂殿中事奉祂。從施恩座射出了何等新的榮光，因為神的羔羊每天使我蒙父親悅納；我接受更豐盛恩典去作善工。當我們愛戴並榮耀寶座上的羔羊時，就變成何等榮耀的內室，而我們也得以祈求合於事奉祂的要求。哦！基督徒！正如你要穿著合適的服裝去謁見王室，你必須每天穿上白衣，就是被羔羊寶血所洗淨的，你就成為君尊的祭司去事奉神，為世人代求。基督的寶血為我們開了一條通路，使我們坦然無懼地來到父神面前，因此我們也親近主耶穌，也得到能力藉我們賜恩給他人；即使在地上，這句話也可應驗在我們身上，「所以他們在神寶座前，晝夜在祂殿裏事奉祂。」

■ 中文屬天日子（06月09日）

六月九日　此後再做甚麼如果你沒有得著，就當祈求：「因為凡祈求的就得著。」路加福音十一章10節沒有別的事，比祈求還困難。我們寧願為一件事而羨慕而渴望而受苦，但是不到盡頭的時候，感覺自己無能為力，是不肯祈求的。你曾由道德窮乏的深處發出祈求的聲音麼？「如果你們中有人缺乏智識，向神祈求吧……」，不過，你當確然知道你是缺乏智慧的。你不能隨意了悟真理。如果你覺得靈性上暗昧，至好依從耶穌基督的話去向神祈求聖靈（參路十一13）。聖靈就是把耶穌在你裡面為你所做的變成真實的一位。「因為凡祈求的，就得著」。這並不是說，你不求，就得不著（比較太五45），但是不到你達到祈求之點，你就不能從神那裡得著甚麼。得著的意思是你已經達到了神兒子的關係，你便因智德的欣賞和靈性的覺悟而見到這些事是從神來的。「如果你們中有人缺乏智識……」。如果你覺得你是缺乏，那就是因為你接近了靈性的真實；不要再戴上理智的眼罩。人們所要求的是簡明的福音，不是聖潔，因為那是產生卑陋貧乏之感的，絕不是愉快的事。「祈求」意即「討求」。有些窮人關心貧窮，我們中有些人，在靈性上也是如此。如果我們有所為而祈求，絕不會得著甚麼，如果我們祈求，不是因為貧窮，卻是因為貪慾，那也不會得著甚麼。一個乞丐不為別的緣故祈求，僅為他貧窮悲慘的境況的緣故，他的討求並不是羞辱的事，心裡貧窮的人是有福的。

■ 中文上海嗎哪（06月09日）

六月九日「你們是世上的光……」馬太福音五章14節無論我們被稱為是提燈者，或是反射光的人、燭光、燈等都好，是我們都是世上的光。我們應該點燃自己，為他人燃燒，發射出光芒。雖然神可以親自給世人光芒，但祂選擇我們作世上惟一的光；祂要藉著我們發光，如果我們不發揮作用，這世界就沒有光。而且神並不藉著天空中的流星來告訴我們何時發光，祂要我們無論是在家、在朋友當中、或是在教會裡，都能繼續地發出光輝。我們應該存著只剩下最後一次機會的心態，不斷地為主發光。讓我們使燈心總是修得好好的，而且充滿了聖靈的油膏。最重要的是，讓我們能對未信的人作一盞穩定的光。讓我們永遠住在那個太陽不西下之地，那個黑夜不來臨，白晝永沒有尾聲的地方。

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