PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年11月05日

時間是：22時13分36秒

■ 中文荒漠甘泉（11月05日）

十一月五日「耶和華豈有難成的事麼？」創世記十八章14節這是神今天給你我的一個責問。也許我們心中曾經有過一個最深、最高、最大的願望─—或者是關於我們自己的，或者是關於我們所愛的人的—─經過了好久，還沒有成就；我們就以為以前還有成功的可能，現在是決不能成功的了，於是就把今生能成為事實的希望完全放棄了。那一個願望，如果是合乎神旨的，神必替我們成就；雖然照我們看來，也許是完全不可能的一回事了─—也許我們一聽見人說起，還會笑為荒謬。那一個願望，神必替我們成就，如果我們肯讓祂成就。「耶和華豈有難成的事麼？」沒有；如果我們相信祂，按照祂的旨意前行，讓祂獨自去替我們作那不可能的，耶和華就沒有難成的事了。不然的話，連亞伯拉罕和撒拉也有攔阻神旨的可能。那惟一能攔阻神的，就是：繼續不信祂的慈愛與能力；和一直拒絕神在我們身上的計畫。對於那些信靠祂的人，耶和華是沒有一件難成的事的。　　　　　　　　　　─譯自晨更信息

■ 英文荒漠甘泉（11月05日）

November 5 "Is there anything too hard for Jehovah?" (Gen. 18:14) 　ＨERE is God's loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life. 　That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone's supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him. 　"Is anything too hard for the Lord?" Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God's plan if they had continued to disbelieve. 　The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him.－Message for the Morning Watch.

■ 永活之泉（11月05日）

十一月五日　使徒「耶穌和他們聚集的時候，囑咐他們說：『不要離開耶路撒冷，要等候父所應許的。』」使徒行傳一章4節教會第二個記號就是門徒，主曾經預備他們領受聖靈作祂的見證人。假如我們對聖靈澆灌以成全他們的禱告有正確的認識，我們就會問：「為何他們有如此功效的禱告，使得這奇妙的應許成全在他們身上？」他們是普通沒有學問的小民，常會犯錯；他們應呼召而跟隨主，他們在主所犧牲的生命及完成的工作遠遠跟隨；但他們仍會犯罪，無能力捨己；他們的心為祂的真誠所吸引，雖然中途多次絆跌，但仍跟隨主到十字架。他們有份於祂的死，不知不覺地，他們實在與祂一同向罪而死，並一同有復活的能力和新生命，這是他們禱告所以有功效，所以能支取聖靈能力的原因。讓我們試著實在順服與基督的受苦和死交通，我們恨自己的生命並治死之，就會因基督生命在我們裏面而領受能力；這會使我們相信神也要聽我們的禱告，並會賜給我們和祂一同渴望的聖靈，而這要看我有無像門徒般同心合意的禱告。我們必須像他們願意在耶穌的學校裡學習，每件事都與祂直接交通，願以五旬節的禱告來禱告，並相信得以成全。

■ 中文屬天日子（11月05日）

十一月五日　分擔痛苦「倒要歡喜，因為你們是與基督一同受苦。」彼得前書四章13節在神未用你以前，祂就要領你經過許多經驗，為要把你們在祂手中造成合用的器皿，叫你們得以瞭解別人心中所洩露的，所以你們切勿驚訝所遇見的事。「唉！我不能應付那個人。」為甚麼不能？神給你充分的機會，叫你在祂面前從各方面獲得有益的經驗，而你不留意，認為像那樣花費時光是不對的。基督受痛苦不是平常人所受的痛苦。祂是遵照神的旨意受苦，不是遵照人的見地受苦。我們只在與耶穌基督發生關係的時候，才能了悟神處理我們的事有何目的。求知神的目的是基督教化的一部份。教會歷史中所表現的傾向，是避免與耶穌基督的痛苦合而為一，想照著人的方法，抄直徑來實行神的命令；不知神的路，常是痛苦的路，遙遠的路。我們分受基督的痛苦麼？我們準備神來打碎我們私人的雄心麼？我們準備神，藉著變形的方法，來毀滅我們個人的決心麼？這並不是說我們恰恰知道神為甚麼領我們走那條路；這樣只有使我們成為靈性的自大者。當時我們不感覺神使我們經過甚麼；是糊里糊塗經過的；及至我們來到光天化日之下，便要說出──「神所預備的，我卻未曾知覺。」

■ 中文上海嗎哪（11月05日）

十一月五日「我在他們裡面，你在我裡面。」約翰福音十七章23節假使我們想得到神最大的祝福，就應該先瞭解我們到底能裝得下多少祝福？多半我們都不知道人的靈和魂有多大。事實上，除非神改造、洗淨、進入我們的內心，否則我們永遠無法知道，更別談對人有足夠的認識。畢竟神乃是按祂自己形像造人，又藉主耶穌的模樣使其變成新造的人。然而認識神的人，卻明白神造人的靈魂，乃是為要作為祂自己的殿及住處。神知道該如何造一個能裝載祂無限豐盛的殿。當我們整個人為聖靈甦醒，生命彷彿進入永恆的春天時，我們會對神造人靈魂的事略知一、二。當我們看到受洗後的人突然間大有能力，或是發現自己有敏銳的情感時，也能明白為什麼神造靈魂。讓我們把自己交託給神，使祂能在我們裡面發揮到極限。終有一天，我們會看著祂所建造的殿，並帶著驚訝的說：「……人算什麼，您竟顧念他……。」(詩八4)