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羅馬書, 1章

1:1 耶穌基督的僕人保羅,奉召為使徒,特派傳 神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
1:2 這福音是 神從前藉眾先知在聖經上所應許的, the gospel he promised beforehand through his prophets in the Holy Scriptures
1:3 論到他兒子─我主耶穌基督。按肉體說,是從大衛後裔生的; regarding his Son, who as to his human nature was a descendant of David,
1:4 按聖善的靈說,因從死裏復活,以大能顯明是 神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
1:5 我們從他受了恩惠並使徒的職份,在萬國之中叫人為他的名信服真道; Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
1:7 我寫信給你們在羅馬、為 神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父 神並主耶穌基督歸與你們! To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
1:8 第一,我靠著耶穌基督,為你們眾人感謝我的 神,因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
1:9 我在他兒子福音上,用心靈所事奉的 神,可以見證我怎樣不住地提到你們; God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
1:10 在禱告之間常常懇求,或者照 神的旨意,終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
1:11 因為我切切地想見你們,要把些屬靈的恩賜分給你們,使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
1:12 這樣,我在你們中間,因你與我彼此的信心,就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
1:13 弟兄們,我不願意你們不知道,我屢次定意往你們那裏去,要在你們中間得些果子,如同在其餘的外邦人中一樣;只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
1:14 無論是希臘人、化外人、聰明人、愚拙人,我都欠他們的債, I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
1:15 所以情願盡我的力量,將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
1:16 我不以福音為恥;這福音本是 神的大能,要救一切相信的,先是猶太人,後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
1:17 因為 神的義正在這福音上顯明出來;這義是本於信,以致於信。如經上所記:「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
1:18 原來, 神的忿怒從天上顯明在一切不虔不義的人身上,就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
1:19  神的事情,人所能知道的,原顯明在人心裏,因為 神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
1:20 自從造天地以來, 神的永能和神性是明明可知的,雖是眼不能見,但藉著所造之物就可以曉得,叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
1:21 因為,他們雖然知道 神,卻不當作 神榮耀他,也不感謝他。他們的思念變為虛妄,無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
1:22 自稱為聰明,反成了愚拙, Although they claimed to be wise, they became fools
1:23 將不能朽壞之 神的榮耀變為偶像,彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
1:24 所以, 神任憑他們逞著心裏的情慾行污穢的事,以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
1:25 他們將 神的真實變為虛謊,去敬拜事奉受造之物,不敬奉那造物的主;主乃是可稱頌的,直到永遠。阿們! They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
1:26 因此, 神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處; Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
1:27 男人也是如此,棄了女人順性的用處,慾火攻心,彼此貪戀,男和男行可羞恥的事,就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
1:28 他們既然故意不認識 神, 神就任憑他們存邪僻的心,行那些不合理的事; Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯:陰毒〕,滿心是嫉妒、凶殺、爭競、詭詐、毒恨; They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
1:30 又是讒毀的、背後說人的、怨恨 神的〔或譯:被 神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
1:31 無知的,背約的,無親情的,不憐憫人的。 they are senseless, faithless, heartless, ruthless.
1:32 他們雖知道 神判定行這樣事的人是當死的,然而他們不但自己去行,還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月21日
時間是:03時58分12秒
■ 中文荒漠甘泉(02月21日)
二月廿一日 「你當默然倚靠耶和華,耐性等候祂。」詩篇卅七章7節 你有沒有禱告了又禱告,等候了又等候,而仍舊沒有效果呢? 你看見沒有效果,覺得厭倦麼?你正想放棄麼?你或許要想你等候錯了。如果你這樣想,就會叫你離開正路——離開神所能遇見你的地方了。 「忍耐等候。」(羅八25)忍耐能挪去愁煩。若是主說祂要來,祂的應許就等於祂的同在。忍耐也能擦去你的眼淚。為甚麼難過沮喪呢?祂比你自己更知道你的需要,祂等候的目的,乃是要使你得到更榮耀、更豐富的祝福。忍耐也能挪去自己的工作。主所要求的工作乃是「信」(約六29),當你相信的時候,你就會知道一切都已經成功了。忍耐也能挪去一切的慾望,你切望得到你所要的慾望,也許遠勝過完成神的旨意。 忍耐也能挪去一切的軟弱。忍耐不是懶惰,也不是虛度光陰。你既知道神在預備更榮耀、更豐富的祝福給你,你自己也必須預備去接受。忍耐也能挪去一切的飄搖無定,「扶我站起來。」(但八18)神的根基是頂穩固的;我們有祂的忍耐在裏面,我們等候的時候也穩固了。忍耐有讚美和快樂。讚美的忍耐——「歡歡喜喜的忍耐」(西一11)——是最美麗的忍耐。「但願忍耐成功。」(雅一4,直譯)叫我們在等候中得到神豐富的恩典。           ─C.H.P 火焰燃燒在你胸中, 正是領受內心教訓的時候, 要把握得住, 不再怔忡, 捨此別無瞻顧, 忍耐必獲成功。           ─L.S.P.
■ 英文荒漠甘泉(02月21日)
February 21  "Rest in the Lord, and wait patiently for him."(Psalm 37:7.)  HAVE you prayed and prayed and waited and waited, and still there is no manifestation?  Are you tired of seeing nothing move? Are you just at the point of giving it all up? Perhaps you have not waited in the right way? This would take you out of the right place─the place where he can meet you.  "With patience wait" (Rom. 8:25). Patience takes away worry. He said He would come, and His promise is equal to His presence. Patience takes away your weeping. Why feel sad and despondent? He knows your need better than you do, and His purpose in waiting is to bring more glory out of it all. Patience takes away self-works. The work He desires is that you "believe" (John 6:29), and when you believe, you may then know that all is well. Patience takes away all want. Your desire for the thing you wish is perhaps stronger than your desire for the will of God to be fulfilled in its arrival.  Patience takes away all weakening. Instead of having the delaying time, a time of letting go, know that God is getting a larger supply ready and must get you ready too. Patience takes away all wobbling. "Make me stand upon my standing" (Daniel 8:18, margin). God's foundations are steady; and when His patience is within, we are steady while we wait. Patience gives worship. A praiseful patience sometimes "long-suffering with joyfulness" (Col. 1:11) is the best part of it all. "Let (all these phases of) patience have her perfect work" (James 1:4), while you wait, and you will find great enrichment.            ─C. H. P. Hold steady when the fires burn, When inner lessons come to learn, And from this path there seems no turn─ "Let patience have her perfect work."           ─L. S. P.
■ 永活之泉(02月21日)
二月廿一日 神的聖潔(舊約) 「你們要聖潔,因為我是聖潔的,我是叫你們成聖的耶和華。」利未記十一章45節,十九章2節,廿章7—8節,廿一章8、15、23節,廿二章9、16節。 在利未記裡,這些話反覆述說了有九次之多。以色列人學習認識聖潔是神最高最榮耀的性情,所以祂子民也必須有這些特性。凡誠心要正確地認識神,在隱密處與祂相交的人,必須追求聖潔,因為祂是聖潔的。那來到神面前的祭司,必須分別出來,過一個聖潔的生活。 先知以賽亞也說,我看見主坐在高高的寶座上,撒拉弗彼此呼喊說:「聖哉,聖哉,聖哉,萬軍之耶和華。」(賽六3)這是在極深的敬畏中俯伏敬拜的聲音。 那時我說:「禍哉,我滅亡了,因我眼見大君王萬軍之耶和華。」這是一個破碎痛悔的心所發出來的呼聲。然後,有一撒拉弗用從壇上取下來的紅炭,沾他的口,說:「看哪,這炭沾了你的嘴,你的罪孽便除掉,你的罪惡就赦免了。」這是恩典和全備救贖的聲音。 之後,神說:「我可以差遣誰呢?」那樂意的心回答說:「我在這裡,請差遣我!」帶著聖潔的敬畏停在這裡,求神啟示祂自己是聖者。「那至高至上,住在永遠,名為聖潔者的如此說:『我住在至高至聖的所在,也與心靈痛悔謙卑的人同居。』」(賽五十七15)要安靜在神偉大的榮耀和極深的謙卑中,敬拜祂、願意住在我們裡面,與我們同住。 神的兒女,如果你要在隱密處遇見天父,你就要在祂聖潔的榮耀裡,低頭俯伏敬拜祂。給祂時間來向你啟示祂自己。認識神是至聖的,是一個不可言喻的恩典。「你們要聖潔,因為我耶和華你們的神是聖潔的。」「聖哉,聖哉,聖哉,萬軍之耶和華。」「以聖潔為裝飾敬拜耶和華。」「願主,我們神的榮美歸於我們身上。」(詩九十17)
■ 中文屬天日子(02月21日)
二月廿一日 你曾為祂的緣故,不顧一切麼? 「她在我身上作的是一件美事。」馬可福音十四章6節 如果人類的愛不能使一個人超出自己本身,那就不是愛了。如果愛總是慎重,聰慧,總是敏於計算,從不令人驚心動魄,那也不全是愛了。那也許是情感,也許是情熱,但沒有愛的真質在裡面。 我曾不顧一切的去替神作事,不是因為那是我的本分,不是因為那件事有用,也不是因為於我愛祂以外別有所圖麼?我能把神認為有價值的事獻在神之前麼?或是我在祂無量的救贖裡玩忽歲月,而不乘時做一番事業呢?算為奇偉的,不是神聖偉大的事。卻是證明我是屬祂的那些最平凡的事算為奇偉。我曾使主耶穌的心裡發生伯大尼的馬利亞所引起的感想麼? 有時神似乎是等候我們現出怎樣熱烈愛祂的標幟。熱烈的愛神比打算自己的純潔還有價值。自身的純潔是集中目標在我們自己的純潔上;我們極關心我們視聽言動的姿態,唯恐我們觸犯祂。如果我們一旦順服神,獲取了完全的愛,那一切就不算甚麼了。我們應當拋棄這種思想──「我有用處麼?」認定我們是沒有用的,那麼,我們或者近乎真理了。因為這絕不是有用無用的問題,卻是對於神自身價值的問題。我們擺脫一切而順服神,祂就隨時藉著我們工作起來。
■ 中文上海嗎哪(02月21日)
二月廿一日 「……不要驚惶,因為我是你的神。」以賽亞書四十一章10節 當我們的懼怕時,神的安慰是何等溫柔啊!祂甜美地說:「因為我耶和華──你的神必攙扶你的右手,對你說:不要害怕!我必幫助你。」(賽四一13)祂不只說了一次,並且攙扶我們的右手,重複好幾回這個應許。 神聖的主藉著祂對加利利海邊的門徒所說的:「是我,不要怕。」(約六20)把許多鼓舞的話濃縮成一個永遠能安慰的信息。祂確是懼怕的解藥、苦惱的補救,因為祂乃是救恩的泉源。所以我們應該不再懼怕,定睛在祂的身上,繼續地住在祂裡面,並以祂為滿足。 讓我們緊緊地靠著祂,並且說:「所以,地雖改變,山雖搖動到海心,……我們也不害怕。」(詩四六2—3)
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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