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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年11月08日

時間是：22時40分19秒

■ 中文荒漠甘泉（11月08日）

十一月八日「耶穌帶著彼得、約翰、雅各，上山去禱告。正禱告的時候，他的面貌就改變了，衣服潔白放光……他們看見耶穌榮光。」路加福音九章28、29、32節（直譯）「我如今若在你眼前蒙恩，求你將你的道指示我。」出埃及記卅三章13節耶穌帶著這三個門徒，暗暗的上了高山，和他們在那裡有一個極親密的交通。他們不見一人。只見耶穌在那裡；啊！他們在那裡真好！凡與主同在山上的人，天離他們不遠了。有多少人，在默想禱告的時候，看見天開了。有多少人，在密室裡與神交通的時候，感覺一陣洶湧的波濤突衝進來。這些都是預嘗天上的快樂。主耶穌在世的時候，常和祂的門徒到安靜的山上去談話。今天我們呢？我們的生活多麼急促—─從早到晚過著極其紛亂的生活。在這惡勢力之下，安靜默想、讀經祈禱，與主交通的機會多麼少啊！但以理在巴比倫的吼怒、迷信之下，仍不忽略他的密室生活。彼得的密室是在約帕的一個房頂上；馬丁路得的密室是在韋登伯（Wittenberg）的一間上房裡。　　　　　　　　　　─譯自已失去的默想的藝術信徒啊，來親近主！也許主今天要帶你上山頂去；不要想只有彼得、約翰、雅各，是配去的；彼得是一個最會闖禍的人，雅各和約翰是火氣最大的人，他們曾一再誤會他們的主和主的使命；所以沒有理由可以叫主不帶你去。不要自暴自棄地說：「啊，這些奇異的經歷是只有最少數的屬靈人能得到的！」也許你今天就能得到呢！　　　　　　　　　　─馬克乃爾

■ 英文荒漠甘泉（11月08日）

November 8 "He took Peter and John and James, and went up into a mountain to pray, and as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering...they saw his glory." (Luke 9:29,32.) "If I have found grace in thy sight, show me thy glory." (Exod. 33:13) 　ＷHEN Jesus took these three disciples up into that high mountain apart, He brought them into close communion with Himself. They saw no man but Jesus only; and it was good to be there. Heaven is not far from those who tarry on the mount with their Lord. 　Who has not in moments of meditation and prayer caught a glimpse of opening gates? Who has not in the secret place of holy communion felt the rush of some white surging wave of emotion-a foretaste of the joy of the blessed? 　The Master had times and places for quiet converse with His disciples, once on the peak of Hermon, but oftener on the sacred slopes of Olivet. Every Christian should have his Olivet. Most of us, especially in the cities and towns, live at high pressure. From early morning until bedtime we are exposed to the whirl. Amid all this maelstrom how little chance for quiet thought, for God's Word, for prayer and heart fellowship! 　Dr. Joseph Parker once said: "If we do not get back to visions, peeps into heaven, consciousness of the higher glory and the larger life, we shall lose our religion; our altar will become a bare stone, unblessed by visitant from Heaven." Here is the world's need today-men who have seen their Lord. 　　　　　　　　　　－The Lost Art of Meditation. 　Come close to Him! He may take you today up into the mountain top, for where He took Peter with his blundering, and James and John, those sons of thunder who again and again so utterly misunderstood their Master and His mission, there is no reason why He should not take you. So don't shut yourself out of it and say, "Ah, these wonderful visions and revelations of the Lord are for choice spirits!? They may be for you! 　　　　　　　　　　－John Mcneill.

■ 永活之泉（11月08日）

十一月八日　聖靈「你們要受聖靈的洗。」「聖靈降臨在你們身上，你們就必得著能力。」使徒行傳一章5、8節教會第三個特性——有聖靈的能力。自從亞當犯罪之後，就失去神曾吹入他裏面的靈。神的靈曾儘量和人在一起，並且以大能運行在其中，但在人裏面卻找不到永遠的居所。只有當基督降世，藉死敗壞死的權勢，又因復活有賜人的新生命在祂裏面；神的靈可在人心中掌權，並使他內住在基督和神裏面。除此以外，沒有別的能力會使門徒和我們勝過罪惡並得以自由；聖靈是聖潔的靈，在舊約時代稱為神的靈，但如今在基督的十字架上彰顯神的聖潔，基督又使我們成聖，使我們能像祂一樣聖潔，神聖潔的靈也能內住在人裏面，並使他們成為神聖潔的殿宇。祂是聖子的靈，在世上祂引導聖子進入曠野開始受撒但的試探，並到拿撒勒的會堂宣告祂已應驗先知的話（賽六一1；路四18），在十字架上基督順服自己。現在聖靈在我們裏面啟示基督，開始成為我們的生命，然後成為能力，使之完全順服並有能力傳道。奇妙的奧秘！神的靈是我們的生命，基督的靈是我們的亮光和能力；當我們能像初代門徒被聖靈引導，就會有能力從事有功效的禱告，因為義人的禱告大有功效。

■ 中文屬天日子（11月08日）

十一月八日　祈禱的能力無有配敵「我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的歎息，替我們禱告。」羅馬書八章26節我們可感覺因聖靈的祈禱而有精力；我們知道如何在聖靈裡祈禱；但是我們不常感覺聖靈親自用我們說不出來的話在我們裡面祈禱。當我們從神得著重生，而有神的靈住在我們裡面，祂將我們說不出來的說出來。在你裡面的靈，「祂照著神的旨意替聖徒祈求。」神鑒察你的心，不是要曉得你的意識得到的祈求是甚麼，卻是要找出聖靈的祈禱是甚麼。神的靈需要信者的本性為殿，在裡面獻上祂的代求。「你們的身子就是聖靈的殿。」當耶穌潔淨聖殿的時候，祂不許人拿著器具從殿裡經過。神的靈不許你們用自己的身體成就自己的方便，耶穌忍心的將殿裡買賣的東西拋出去，而且說──「我的殿必作禱告的殿，你們倒使它成為賊窩了。」（路十九46）我們認知我們的身體是聖靈的殿麼？如其如此，我們必得當心替祂保守清潔。我們必要記起我們覺醒的生活，雖說只是我們人格的一小部份，卻要把它看為聖靈的殿。祂必照顧我們所不知道的，未覺察的部份；但是我們必要留意守護那意識得到的部份；因為那是我們的責任。

■ 中文上海嗎哪（11月08日）

十一月八日「因為賜生命聖靈的律，在基督耶穌裡釋放了我……」羅馬書八章2節罪及疾病有一種自然的律，如果我們陷在環境的情境中，我們就會敗在那惡者的權勢下。但是在基督耶穌裡，屬靈及肉體的生命中也有一個律；藉著這個律，我們能超越、抵擋、勝過令我們敗壞的律。然而要達到這個目標，需要屬靈的力量、決心，以及信心的操練。在一個僅僅靠機械力量的工廠，要能產生動力，就必須使每一個影響主軸的皮帶、小零件，都妥貼地連接。因為惟有每個零件都銜接好，機器才能運作。同理，在我們與主同行的生活中，也有一個屬靈的律。這律對我們作選擇、相信神、住在神裡面、堅固自己有絕對之關係。更是聖靈使我們成為聖潔，或是得醫治所不可或缺的。以下的短詩對這個律有很簡短的描述：有一句話能使靈魂得拯救，那就是：「我相信神。」能使病人得醫治、受苦的得安慰，那就是：「我相信神。」