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^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年09月09日

時間是：02時39分39秒

■ 中文荒漠甘泉（09月09日）

九月九日「有落在土淺石頭地上的……」馬太福音十三章5節「……土淺……！」聖經告訴我們：好土是「誠實善良的心。」（路八15）那末，淺土是甚麼呢？淺土乃是那些沒有真誠目的的心；一個溫柔的請求，一篇良好的講演，一首動人的詩歌，立刻就能感動他們；起初看看，似乎會有相當的成效；但是因為土淺，沒有深入——沒有進深的、誠實的目的；沒有懇摯的慾望要明白真理——不久就枯乾了。親愛的讀者啊，讓我們各人看看我們自己心裡的土壤怎樣。有一次，一位羅馬兵士決意要向某路前進，他的嚮導告訴：他這條路是很危險的，一不當心，就會傷命；這位羅馬兵士回答說，「去是必需的；活不是必需的。」這就是深入。膚淺的人，倚靠感情、印象、直覺、性好、環境而生活。深入的人，一點不看這些東西，他只知道向前行去，衝破一切風雨雲霧，直至到了對岸晴朗的日光中。他並且能堅持到最後五分鐘，於是一切悲哀及失敗，後來都會給他勝利的報償。當神將我們掘深了以後，祂纔能交付我們更多的真理、更深的奧祕、更大的責任。主啊，求你引我進入你生命的深處！並救我脫離膚淺！　　　　　　　　　　─選登上更高的信心之峰，　走向更寬潤的神聖之境，向上，向前，澈底領會，　祂召喚你的一切命令。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（09月09日）

September 9 "Not much earth." (Matt. 13:5.) 　ＳHALLOW! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into "good and honest hearts." I suppose the shallow people are the soil without much earth─those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth─no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts. 　When a Roman solider was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, "It is necessary for me to go; it is not necessary for me to live." 　This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure. 　When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience! On to broader fields of holy vision; On to loftier heights of faith and love; Onward, upward, apprehending wholly, All for which He calls thee from above. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（09月09日）

九月九日　馬利亞：守晨更「耶穌說：『馬利亞！』馬利亞就轉過來，用希伯來話對他說：『拉波尼』（拉波尼翻出來就是夫子的意思）」約翰福音廿章16節這裏我們看見救主復活後，首先向愛祂至深的馬利亞顯現。試想晨更對於馬利亞有何意義，豈不證明除非看見主，否則無法安息？離開其他的人，甚至使徒，她來此渴慕見主，怎樣可以找到基督？即以信心抓住奇妙的應許，也就是基督來了要成全其應許：「若有我的命令又遵行的，就是愛我的，我也要愛祂並向他顯現。」她渴慕愛她的主耶穌，因此靠著祂復活的大能見到活著的主；現在她知道祂要升到天父神聖而無所不能的榮耀裏去，她也奉命要告訴那些弟兄們，關於她所聽見主對她所說的事。第一個晨更，等候復活的主親自向她顯現，預表了成千靈魂的晨更，在害怕並懷疑裏，以負荷的愛心和強烈的盼望，他們等候……等候他們認識極少的主親自顯現，並向他們啟示復活生命的大能是極其榮耀。他們並非在言語和思想上的學習，而是在屬靈經驗上的學習，以支取祂所擁有天上、地下的全能，以持續祂的內住。我們現在又學了什麼？沒有比在凡事以捨己來顯示愛主更能榮耀祂；沒有人比祂自己更能滿足我們，如此的愛要促使基督親自顯現。基督愛我們，為我們捨己，卻也要我們有相對的愛，祂曾說過：「我永遠與你們同在。」接受而喜樂地靠此而活，就是愛的表現。

■ 中文屬天日子（09月09日）

九月九日　自己作在別的事上決意服從：「又將人所有的心意奪回，使他都順服基督。」哥林多後書十章5節這是奮勉成聖的另一方面，保羅說：「我將主謀的囚徒一個一個的順服基督」（馬法特），今日基督徒的事工有許多沒有訓練，而起於一時的衝動。在我們主的生命裡，無論甚麼作為，都是受了祂父旨意的支配，祂意志的衝動，沒有一點遠離祂父的旨意──「除了父，子不能作甚麼。」比方，生動的宗教經驗，和每個衝動的作為，都以為是應當馬上致諸實行的；其實這種觀念實在是錯了，是應當約束它，使它順服基督。現在是過於著重實際工作的時候，那些將人所有的計謀奪回的聖者反要受批評，批評他們既不是誠懇的為神，也不是為人。真實的誠懇，是由順服神而獲得，不是由於未節制的人性而獲得，更不是由心所出的一種傾向。這是不可思議的，然而是真實的，那就是說，聖者沒有將人所有的作為奪回，卻是因人性的鼓勵來替神工作，這人性也不曾受到靈性化的訓練。我們不但要靠耶穌基督得救；還當接受耶穌基督的神觀、世界觀、罪孽觀、惡魔觀，這樣才能藉著重生而變化。

■ 中文上海嗎哪（09月09日）

九月九日「凡事都可行，但不都有益處。」哥林多前書十章23節雖然我可以自由自在地做很多事，但我的行為可能會傷害到我的弟兄，使他的良心不安。唯有愛能使我欣然地放棄一些個人的特權，幫助對方不受試探。若是我本著以愛心行事的原則，那麼許多的問題就不再是問題了。儘管許多娛樂本身，在某些情況下既無害且不會有人反對，但是因為這些活動逐漸成為屬世、或是邪惡的，不知不覺中已經成為很多年輕基督徒的陷阱。因此本著愛的原則，我會避免去做那些事，也不支持或是鼓勵別人參與那些娛樂。雖然這些是小節，而且沒有絕對原則，但是我們可以憑愛心決定取捨，使基督徒性格的最高品質活出來。也惟有藉此，基督徒細緻的愛才得以顯現。