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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月18日

時間是：19時56分50秒

■ 中文荒漠甘泉（03月18日）

三月十八日「耶穌仍不回答。」馬可福音十五章5節聖經中頂希奇的一幕，就是創造天地的主，一聲不響地站在誹謗祂的人面前受冤枉。祂可以運用祂的能力向他們一看，或者向他們出一聲責備，就使他們倒在祂的腳前。但是祂不動聲色，任憑他們作惡妄為。祂站著是表顯神鎮靜的能力─—神無聲的羔羊！我們也當有這樣的鎮靜。這樣的鎮靜可以給神機會替我們工作，給我們平安；這樣的鎮靜就是停止自己的謀劃和活動，摒除自己的智慧和成見，讓神單獨去應付人們的攻擊。多少時候，我們失敗，就是因為沒有神的鎮靜。我們頂會用自己的智慧和力量來自衛，因此失去了神愛的力量，以致落入急躁慌亂。因為這正是神所賜下的緘默和自制力量。當塵世的擾攘過去之後，人們將懷念我們，好像我們懷念露珠，曙光和太陽，那晚風和各各他的羔羊，和那至善至尊至福的天堂。　　　　　　　　　　─宣信這一天，耶穌形單影隻，體驗到人人硬如鐵石，但知道祂之降臨人世，祂緘默為了救贖眾生。他們以假見證對祂譭謗，用繩索殘酷地把祂綑綁，譏嘲祂為猶太人的王；但耶穌緘默著，不作反抗。唾沫污辱了祂的臉，把耶穌拖東拖西任意磨折，使祂受盡了屈辱與輕蔑；但耶穌保持緘默。為了遠遜於此的輕微小事，你曾否發怒，自以為理直氣壯，小小的齟齬，當作了大侮辱？救世主卻保持緘默。　　　　　　　　　　─L.S.P. 在明尼蘇達州的威波主教，眾人都稱他為印第安人的使徒，我記得他曾說過這樣一句動人的話：「卅年來，當我與人齟齬不合的時候，我總是想法從對方的臉上見到基督的聖容。」假若我們亦被這種美德所感動，我們立刻化褊狹為謙容，不致有報復的衝動，而損傷了我們為主作見證人的立場，因為祂來到塵世，不是要毀滅生命，乃是要拯救他們。　　　　　　　　　　─湯瑪士

■ 英文荒漠甘泉（03月18日）

March 18 　"He answered nothing." (Mark 15:3.) 　ＴHERE is no spectacle in all the Bible so sublime as the silent Savior answering not a word to the men who were maligning Him, and whom He could have laid prostrate at His feet by one look of Divine power, or one word of fiery rebuke. But He let them say and do their worst, and He stood in THE POWER OF STILLNESS─Gold's holy silent Lamb. 　There is a stillness that lets God work for us, and holds our peace; the stillness that ceases from its contriving and its self-vindication, and its expedients of wisdom and forethought, and lets God provide and answer the cruel blow, in His own unfailing, faithful love. 　How often we lose God's interposition by taking up our own cause, and striking for our defense. God give to us this silent power, this conquered spirit! And after the heat and strife of earth are over, men will remember us as we remember the morning dew, the gentle light and sunshine, the evening breeze, the Lamb of Calvary, and the gentle, holy heavenly Dove. 　　　　　　　　　　─A. B. Simpson. The day when Jesus stood alone And felt the hearts of men like stone, And knew He came but to atone─ 　That day" He held His peace." They witnessed falsely to His word, Ｔhey bound Him with a cruel cord, And mockingly proclaimed Him Lord; 　"But Jesus held His peace." They spat upon Him in the face, they dragged Him on from place to place, they heaped upon Him all disgrace; 　"But Jesus held His peace." My friend, have you for far much less, With rage, which you called righteousness. Resented slights with great distress? 　Your Saviour "held His peace." 　　　　　　　　　　─L. S. P. 　I remember once hearing Bishop whipple, of Minnesota, so well known as "The Apostle of the Indians," utter these beautiful words: "For thirty years I have tried to see the face of Christ in those with whom I differed." When this spirit actuates us we shall be preserved at once from a narrow bigotry and an easy-going tolerance, from passionate vindictiveness and everything that would mar or injure our testimony for Him who came not to destroy men's lives, but to save them.　　　　　　　　　　　—W. H. Griffith Thomas.

■ 永活之泉（03月18日）

三月十八日　為著神的僕人們代禱「……也為著我祈求。」以弗所書六章19節「……也為我們禱告。」歌羅西書四章3節「弟兄們，我還有話說，請你們為我們禱告。」帖撒羅尼迦後書三章1節以上保羅的這些話，說出了他信心的力量，必須是基督徒從神而來的能力，且他們的禱告確能使他在所行的事上重新得力。他深深地感覺到基督身體合一的實際，及聖徒彼此間的互賴；即使是那些願以生命供應整個身體的人，也是為了眾聖徒與他們自己，並神國度的緣故，尋求神，以激勵聖徒。他呼求他們：「繼續不斷的禱告、儆醒、感恩，同時也為我們祈求。」教會依賴職事到一個地步，非你我所能領會。一個事奉神的人在神面前的地位是很高的，他為神奧秘事的管家，也為神所差遣的一位使者，奉著主的名使人與神和好。他若不忠或懶散，定規會給他所服事的教會予以嚴重的破壞。如果一個靠著神的權能講過廿年道的保羅尚且需要教會為他禱告，何況我們呢？神的僕人需要百姓為他禱告。他不僅有權如此要求，事實上他有賴於他人的代求。他的職事就是訓練基督徒如何為了教會以及整個世界代禱。他必須訓練他們先為自己禱告，也許遠在這之前，他早已先為自己及他們禱告。願所有有心尋求能更深入有份於此蒙福代禱。工作的人，更多把自己擺在這個服事裡面，不論是為了他們所在的教會，或是其他的教會。願他們為著個別的靈魂或某一班特殊的人，向神呼籲，並願他們繼續禱告並儆醒，使所有事奉主的人，都成為有能力的人、禱告的人，並且是滿有聖靈的人。弟兄們，為著這個職事禱告！禱告：我們在天上的父，我們謙卑求您喚醒信徒，使他們的呼召，乃是在信心的靈魂裡，為福音職事禱告。阿們！

■ 中文屬天日子（03月18日）

三月十八日　力求聖潔「敬畏神，得以成聖。」哥林多後書七章1節「既有這等應許」，我當使祂的應許實現，不錯，但是這是人的一方面；至於神的方面，便是藉著應許，承認神對於我的要求。例如我是感覺我的身體是聖靈的殿嗎？或是我的身體有種習慣，受不住神之光的照射嗎？因著成聖，神的兒子形成在我的裡面；那麼我應當改變我自然的生命，成為服從祂的靈的生命。神要把我們教育到極精微的地步。所以祂糾正的時候不要與肉體妥協，只要潔淨自己，日日不斷的潔淨自己。我要「除去身體靈魂一切的污穢」，直到與神的本性無異，我的心靈已與神的兒子在我裡面的生命有絕對的和諧呢？抑或我在智力上不服從祂呢？我正在創造基督的心麼？因為祂從不用自己的權柄向自己說話，卻保持內心的儆醒，常將自己的靈魂去服從祂的父。所以我們的責任也是使我的靈，去與祂的靈趨於一致，那麼耶穌便逐漸把我提高到祂生活的地步──完全依從祂父的旨意，不注意別的事。因敬畏神，我完成了這種聖潔的形式麼？神使我依從祂的方法，叫人多多的看見我生命中有神麼？用莊重來對付生命，將其餘的事拋開，絕對將神放在最前面吧！

■ 中文上海嗎哪（03月18日）

三月十八日「禍患必不臨到你……」詩篇九十一篇10節我們瞭解防火或防水的意思，但是能夠防罪那就更勝一級了。若是我們充滿了耶穌的靈，撒但的箭將無法射透我們屬天的軍裝。如果我們時刻有耶穌的同在，那麼所有生長在路邊上的荊薊和野棘將難以刺入我們屬天的袍子。因為聖靈能使一切從地獄來的有毒氣體消失，使我們即使行過死蔭的幽谷，仍然能很歡喜地生活著。燒紅的鐵能使水無法接近，使人的手指不敢接觸。所以假使我們為聖靈的火所點燃，撒但不僅無法傷害我們，而且就會像水在燒紅的鐵上一樣很快地滑溜不見。約翰曾說：「我們知道凡從神生的必不犯罪，從神生的必保守自己，那惡者也就無法害他。」(約壹五18)正是這個道理。所以我們天天都得汲取、充滿基督的生命，好讓惡者沒有空隙侵入。

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