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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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荒漠甘泉五合一

你進站：2026年09月24日

時間是：10時39分12秒

■ 中文荒漠甘泉（09月24日）

九月廿四日「到了每西亞的邊界，他們想要往庇推尼去，耶穌的靈卻不許。」使徒行傳十六章7節這是一個多麼奇怪的禁止！這些人想要往庇推尼去，目的是為作主的工，但是主自己反把工作的門關起來。我自己也曾有這樣的經歷。有時候，我自以為成功的路徑，反受到了許多攔阻。反對起來催逼我回去，疾病進來強迫我退到荒野去。有時工作尚未做完，聖靈要我把它放下，這實在是非常困難的事。但是神給我看見：工作是事奉神，等候也是事奉神。要我活動的是神，禁止我活動的也是神。感謝神，我現在知道多少時候荒野原是最有益的地方。我感謝神，許多我所愛去的庇推尼，我都沒有去。主啊，雖然我的前途常遭挫折，我仍然願意揀選你的引導。今天工作的門似乎開了，明天當我正要進去的時候又忽然關了，這都是你的事情。求你教導我在等候中看見前面的路徑。求你教導我在禁止中尋見事奉你的新路。求你教導我在不作工的時候盡忠——用安靜來作工，用等候來事奉。　　　　　　　　　　─馬得勝當我不能瞭解天父的引導，　似乎只剩了艱辛殘酷的命運，此時，我依舊聽見輕輕的呼召，　只要等，神在發揮作用，神必信用。

■ 英文荒漠甘泉（09月24日）

September 24 "After they were come to Mysia, they assayed to go into Bithynia; but the Spirit suffered them not." (Acts 16:7.) 　ＷHAT a strange prohibition! These men were going into Bithynia just to do Christ's work, and the door is shut against them by Christ's own Spirit. I, too, have experienced this in certain moments. I have sometimes found myself interrupted in what seemed to me a career of usefulness. Opposition came and forced me to go back, or sickness came and compelled me to retire into a desert apart. 　It was hard at such times to leave my work undone when I believed that work to be the service of the Spirit. But I came to remember that the Spirit has not only a service of work, but a service of waiting. I came to see that in the Kingdom of Christ there are only times for action, but times in which to forbear acting. I came to learn that the desert place apart is often the most useful spot in the varied life of man─more rich in harvest than the seasons in which the corn and wine abounded. I have been taught to thank the blessed Spirit that many a darling Bithynia had to be left unvisited by me. 　And so, Thou Divine Spirit, would I still be led by Thee. Still there come to me disappointed prospects of usefulness. Today the door seems to open into life and work for Thee; tomorrow it closes before me just as I am about to enter. 　Teach me to see another door in the very inaction of the hour. Help me to find in the very prohibition thus to serve Thee, a new opening into Thy service. Inspire me with the knowledge that a man may at times be called to do his duty by doing nothing, to work by keeping still, to serve by waiting. When I remember the power of the "still small voice," I shall not murmur that sometimes the Spirit suffers me not to go. 　　　　　　　　　　─George Matheson. "When I cannot understand my Father's leading. And it seems to be but hard and cruel fate. Still I hear that gentle whisper ever pleading God is working, God is faithful, ONLY WAIT."

■ 永活之泉（09月24日）

九月廿四日　聖靈「祂要榮耀我，因為祂要將受於我的告訴你們。」約翰福音十六章14節當我們的主說：「我就要永遠與你們同在」時，祂的門徒並不明瞭並體驗其中整個意義。五旬節時，他們被從天降下的聖靈充滿，在他們心裏榮耀耶穌，使他們有基督內住喜樂的新生命。除非我們完全降服於蒙福聖靈內住的能力，否則一切企圖有繼續不斷交通生命的努力都是徒然的。現今基督的教會顯然的缺乏信心，然而神的靈使我們能完全具備祂所要求全備而平安的信心，因此能成全基督所說聖父和聖子內住在我們裏面榮耀的應許。不過有個條件，即完全不斷降服在基督的靈管理和引導之下。但願沒有人會說：「每天任何時間都體驗耶穌與我們同在是不可能的。」基督的話是簡單而實在的，祂的應許也是可接受的——「愛我的必蒙我父所愛，我也愛他，並要向他顯現」，「我們要進到他裏面，內住在其中」——絕對是屬靈的真實，但是這個真理只有由神差來聖靈所產生的能力使我們在認識、相信、順服中得以體驗。保羅所說：「基督在我裏面活著」；約翰說：「我們所以知道祂住在我們裏面，我們也住在祂裏面，是因祂所賜給我們的聖靈。」都是在生活中體驗基督在約翰福音十四章所說的真理。基督是道成肉身，使人得以認識天父，聖靈亦是神差來，為要使我們認識聖子；我們要明瞭聖靈就是神自己，要在我們全身工作，使我們能成全基督所要求的，並能使我們脫離肉體的權勢，能戰勝世界的誘惑，藉著基督耶穌的靈向我們顯現，以成全主所說的「我要永遠與你們同在。」

■ 中文屬天日子（09月24日）

九月廿四日　內心的準備「所以你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。」馬太福音五章23、24節我們要往某地方，在未去之先，必要事先準備。但是準備不是忽然成功的，是要一步一步達到的。企圖安逸的享受，是極危險的，必須準備再準備。犧牲是青年基督徒易於接受的。依人而論，叫我們注意耶穌基督的，是我們的英勇。而耶穌的話語，卻是這種英勇的測驗。我們的英勇，經得起祂的測驗麼？「先去同弟兄和好。」未去之先是要有所準備的，那就是讓神的道來檢驗，英勇犧牲的思想是不夠的。只有聖靈在你裡面查出那不以祂的服務為事的心性來。除了神以外，也沒有別人能查出來，你有甚麼避免神的事麼？如果有，就求神用光在你裡面探尋。如果探尋出罪來，要承認，不要容忍。你自己和你的權益無論怎樣屈辱，你願意順服你的主，你的夫子麼？切不可拒絕良心的譴責。若是神的靈將良心譴責帶進你的心，那就表證把這事看為重要。你也應當把它看為一件極大的事，通常我們以為神希望我們捨棄的是大事，殊知神要我們注意的是小事。我們為甚麼不肯捨棄這小事呢？是因為在它的反面有不肯依從的心；「不願放棄我自己的權利」──如果你想做耶穌基督的門徒，這是神必要你放棄的。

■ 中文上海嗎哪（09月24日）

九月廿四日「亞伯拉罕所信的，是那叫死人復活、使無變為有的神……」羅馬書四章17節神的話命立就立。主基督曾說：「現在你們因我所講給你們的道，已經乾淨了。」(約十五3)所以我們是乾淨的。一個人可能一生活在罪惡中，但當神說：「如今，那些在基督耶穌裡的，就不定罪了。」(羅八1)這個人就不被定罪。當神說：「……在神面前有能力，可以攻破堅固的營壘。」(林後十4)那些軟弱的就會成為剛強。這才是信心的一部分，使神的命令變得真實。一位法國司令官為了感謝救他一命的一位普通兵，就稱呼他為上尉。雖然這稱呼是私底下取的，但是這普通兵把司令官的話當真，接受了這個新的稱呼，也因此被任命為一個真的上尉。朋友，願你也能把神有關稱義、聖潔、能力和釋放的話語，當作真實的應許。那麼，「疲乏的，他賜能力；軟弱的，他加力量……那等候耶和華的，必從新得力……。」(賽四十29—31)這些應許就都是你的了。