彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月27日

時間是：03時05分44秒

■ 中文荒漠甘泉（03月27日）

三月廿七日「我想現在的苦楚，若比起將來要顯於我們的榮耀，就不足介意了。」羅馬書八章18節最近在英國舉行的一次婚禮中，發生了奇蹟。新郎是富有的青年，社會地位很高，不幸在十歲的時候，因遇意外而雙目失明，他雖然從未看見過她的面容。結婚前不久，他由眼科專家施行手術，故事的最高峰，就發生在舉行婚禮的那天。那天，賓客和禮物紛紛而到。有內閣大臣、將軍、主教和學術界的仕女們。新郎穿了禮服，眼睛仍蒙著紗布和他父親一同乘車來到教堂，那位有名的眼科專家也早等在牧師的法衣室裏了。新娘挽著白髮蒼蒼的老父的手臂，進入教堂。她的情緒激動萬分，不能開口，在今天她的愛人究竟能否恢復視覺，終將看見她的面貌？她的美麗素為別人所艷羨，而他在過去，只能以敏銳的指尖去摸索的。當她走進聖壇的時候，婚禮進行曲的柔和音調，瀰漫了整個教堂，她的目光注視著新郎和伴著他的眼科醫生。父與子都站在那裏，新郎面前，站著那位眼科專家，正在割斷最後一條繃帶。新郎向前跨了一步，好像大夢初醒，仍有些迷茫不知所措的樣子。一道玫瑰色的光線穿過教堂的有色玻璃，照到他臉上，他好像仍舊不敢相信已經看見了這道亮光。究竟看見了沒有呢？看見了！瞬刻間恢復了穩定的姿態，帶著空前的莊嚴和喜悅，走向前去會見他的新娘？他們眼對眼彼此凝視，旁觀者不禁覺得，他的目光似乎永不會移開她的臉了。女的說：「終於看見了！」男的低下頭去莊重地應聲道：「終於看見了！」這是十分感人的一幕，也是極大的喜悅。它暗示我們，這將是發生於天堂的實際情景，當基督徒經歷了人世的苦難和悲哀，終將同樣地和神面對著面彼此相見。　　　　　　　　　　─選親愛的真主耶穌，　我永遠渴念您，不知何年何日，您再臨入世，　我是一心在翹企。我所言所行，　都是為了渴望著您。那歡樂的日子到來的時候，　使望待成為過去，我會看見您，聽到您的聲音，　分享您的歡欣，這希望給我多少鼓勵，　我正企盼慇懃。

■ 英文荒漠甘泉（03月27日）

March 27 　"I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed upon us." (Rom. 8:18.) (20th Century Trans.) 　Ａ REMARKABLE incident occurred recently at a wedding in England. A young man of large wealth and high social position, who had been blinded by an accident when he was ten years old, and who won University honors in spite of his blindness, had won a beautiful bride, though he had never looked upon her face. A little while before his marriage, he submitted to a course of treatment by experts, and the climax came on the day of his wedding. 　The day came, and the presents, and guests. There were present cabinet ministers and generals and bishops and learned men and women. The bridegroom, dressed for the wedding, his eyes still shrouded in linen, drove to the church with his father, and the famous oculist met them in the vestry. 　The bride, entered the church on the arm of her white-haried father. So moved was she that she could hardly speak. Was her lover at last to see her face that others admired, but which he knew only through his delicate finger tips? 　As she neared the altar, while the soft strains of the wedding march floated through the church, her eyes fell on a strange group. 　The father stood there with his son. Before the latter was the great oculist in the act of cutting away the last bandage. The bridegroom took a step forward, with the spasmodic uncertainty of one who cannot believe that he is awake. A beam of rose- colored light from a pane in the chancel window fell across his face, but he did not seem to see it. 　Did he see anything? Yes! Recovering in an instant his steadiness of mien, and with a dignity and joy never before seen in his face, he went forward to meet his bride. They looked into each Other's eyes, and one would have thought that his eyes would never wander from her face. 　"At last!" she said. "At last!" he echoed solemnly, bowing his head. that was a scene of great dramatic power, and no doubt of great joy, and is but a mere suggestion of what will actually take place in Heaven when the Christian who has been walking through this world of trial and sorrow, shall see HIM face to face. 　　　　　　　　　　─Selected. "Just a-wearying for you, Jesus, Lord, beloved and true; Wishing for you, wondering when You'll be coming back again, Under all I say and do, Just a-wearying for you. "Some glad day, all watching past, You will come for me at last; Then I'll see you, hear your voice, Be with you, with you rejoice; How the sweet hope thrills me through, Sets me wearying for you."

■ 永活之泉（03月27日）

三月廿七日　我的偉大心願「有一件事我曾求耶和華，我仍要尋求，就是一生一世在耶和華的殿中，瞻仰祂的榮美，在祂的殿裡求問。」詩篇廿七篇4節在這裡，我們看見人對神願意住在人裡面的反應。當神的心意掌管了我們的生活及心思意念時，我們唯一的願望就是——一生一世住在耶和華的殿中，瞻仰祂的榮美，以聖潔的妝飾敬拜祂；並在祂的殿內求問，學習明白神的話：「我耶和華說過，也必成就。他們必為這事向我求問，我要給他們成就。」我們愈認識神的愛，願意將祂自己安息在我們心裡，我們就愈樂意儘快天天住在祂的殿中，瞻仰祂的榮美，並且代禱的靈就更多充滿我們。向神祈求祂在新約中所應許的一切，不論我們是想到教會或是國家，家庭或是學校，近處的人或遠處的人，蒙恩者的需要，或是未蒙恩者及他們的危險。神的確渴望在人的心中找到祂的住處及安息的所在，只要有人求問祂。這使我們全人為了錫安的緣故，不顧一切努力向前。我們所有軟弱無價值的思想，都要被神奇妙的話所吞沒。神提到人心時曾說：「這是我永久安息之處；我要住在這裡，因為是我所樂意的。」由於我們的信心看見了神此一呼召是何等高，神就使迫切恆久的禱告，成了神旨意成就所不可或缺的條件。我們被吸引而放下我們的生活，為要與神同行更近，一直服事祂，並在弟兄們面前見證，神在他們與我們裡面所要做成的工。那豈不是奇妙嗎？神竟要我們做祂的同伴，將祂的意願交託我們，保留在我們心中？而我們何其羞慚！因為我們對此並無多少認識。禱告：我們在天上的父，我們懇求您賜下能力，就是恩典的聖靈給您的子民——靠主耶穌的名，阿們。

■ 中文屬天日子（03月27日）

三月廿七日　因人格之性質而見異象「你上到這裡來，我要將……事指示你。」啟示錄四章1節一種高尚的氣象，是從人格的性質與高尚的習慣而來。如果在你生活的外表，你能生活在你認為最高尚的生活裡，神將不斷的對你說：「朋友！再上來吧！」對付試探的箴言是「上進」。當你上進了一步的時候，你會遇著其他的試探。撒但利用上進的計策來試探人，神也是如此，不過結果兩樣。當惡魔把你置在高位的時候，他使你緊持著你聖潔的意見，超過肉體之軀之所能受，這是一種靈性的走繩戲，你只求平衡，而不敢移動。但當神用恩典來把你提高，提到高地的時候，不是把你提到膽顫心驚的尖頂，而是提到一個轉動自如的大平原。試將你本禮拜靈性的歷程，與去年本禮拜的靈性歷程，作個比較，定會看出神已經把你提高了。我們都是到了較高的一峰，不要辜負神所指示你的真理，讓它不得立刻實現，要常常力行出來，把它放在光明之中。恩典中的長進不是以你沒有後退的事實來衡量，而是以你靈性的透視來估計；你曾經聽見神說：「向上進，」這不是叫你上到高位上，卻是叫你的人格增進。「我所要作的事，豈可瞞著亞伯拉罕呢？」神瞞著我們，不是永遠瞞著，而是瞞到祂能揭示的地步，祂才向我們揭示出來。

■ 中文上海嗎哪（03月27日）

三月廿七日「我懼怕的時候要倚靠您。」詩篇五十六篇3節當一位紳士問喬治慕勒如何得到堅強的信心時，他的回答可說令我畢生難忘。這位信心之父說：「得到堅強信心的惟一辦法是經歷大的試煉。我就是藉著在大試煉中堅定自己，學習到信心的功課。」慕勒先生所說的非常真實，因為當一切都失敗時，我們只有全然靠主。所以如果我們能看出目前所經歷的事其中之價值，即使我們正處在大災難中，相信仍能靠信心忍耐過去。如果我們能學會交託，祂會在這樣的光景中教導我們依靠祂的王權。祂曾說：「不要怕、只要信。」所以當你害怕時，你當仰起頭來說：「我懼怕的時候，要倚靠您。」而後，你更會感謝神，藉著學習接納苦難，讓你變得有信心。朋友們，讓我們注意祂的警戒，從今天起順服祂的聲音。愛你的聖靈正在呼喚，不要讓聖靈擔憂。

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