PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

羅馬書, 1章

^1:1 耶穌基督的僕人保羅，奉召為使徒，特派傳　神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
^1:2 這福音是　神從前藉眾先知在聖經上所應許的， the gospel he promised beforehand through his prophets in the Holy Scriptures
^1:3 論到他兒子─我主耶穌基督。按肉體說，是從大衛後裔生的； regarding his Son, who as to his human nature was a descendant of David,
^1:4 按聖善的靈說，因從死裏復活，以大能顯明是　神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
^1:5 我們從他受了恩惠並使徒的職份，在萬國之中叫人為他的名信服真道； Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
^1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
^1:7 我寫信給你們在羅馬、為　神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父　神並主耶穌基督歸與你們！ To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
^1:8 第一，我靠著耶穌基督，為你們眾人感謝我的　神，因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
^1:9 我在他兒子福音上，用心靈所事奉的　神，可以見證我怎樣不住地提到你們； God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
^1:10 在禱告之間常常懇求，或者照　神的旨意，終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
^1:11 因為我切切地想見你們，要把些屬靈的恩賜分給你們，使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
^1:12 這樣，我在你們中間，因你與我彼此的信心，就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
^1:13 弟兄們，我不願意你們不知道，我屢次定意往你們那裏去，要在你們中間得些果子，如同在其餘的外邦人中一樣；只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
^1:14 無論是希臘人、化外人、聰明人、愚拙人，我都欠他們的債， I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
^1:15 所以情願盡我的力量，將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
^1:16 我不以福音為恥；這福音本是　神的大能，要救一切相信的，先是猶太人，後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
^1:17 因為　神的義正在這福音上顯明出來；這義是本於信，以致於信。如經上所記：「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
^1:18 原來，　神的忿怒從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
^1:19 　神的事情，人所能知道的，原顯明在人心裏，因為　神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
^1:20 自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
^1:21 因為，他們雖然知道　神，卻不當作　神榮耀他，也不感謝他。他們的思念變為虛妄，無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
^1:22 自稱為聰明，反成了愚拙， Although they claimed to be wise, they became fools
^1:23 將不能朽壞之　神的榮耀變為偶像，彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
^1:24 所以，　神任憑他們逞著心裏的情慾行污穢的事，以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
^1:25 他們將　神的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主；主乃是可稱頌的，直到永遠。阿們！ They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
^1:26 因此，　神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處； Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
^1:27 男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
^1:28 他們既然故意不認識　神，　神就任憑他們存邪僻的心，行那些不合理的事； Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
^1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯：陰毒〕，滿心是嫉妒、凶殺、爭競、詭詐、毒恨； They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
^1:30 又是讒毀的、背後說人的、怨恨　神的〔或譯：被　神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
^1:31 無知的，背約的，無親情的，不憐憫人的。 they are senseless, faithless, heartless, ruthless.
^1:32 他們雖知道　神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年09月15日

時間是：07時55分18秒

■ 中文荒漠甘泉（09月15日）

九月十五日「吹在我的園內，使其中的香氣發出來。」雅歌四章16節雅歌第四章所說的幾種香料都是含有深意的。沉香是一種苦味的香料，這是表明苦中有甜的意思。沒藥是用來保存屍身的，這是表明我們自己的剛愎、驕傲，等罪都當釘死；然後我們的心中纔會發出香氣來。哦，有幾個基督人真是可愛，他們的臉上佩戴著十字架的印痕，一看便知道他們以前的驕傲和剛愎都已經與基督同釘十字架了，永遠丟在主的腳前了——這是屬天的可愛。乳香是一種必須經火然後會發出香氣來的香料。它的香氣在猛烈的火焰中最為濃厚。這是表明我們的心被痛苦的火焰所紮的時候，會發出最濃厚的香氣來，直到我們的心充滿了讚美和禱告。親愛的，我們有沒有發出這樣的香氣來呢？　　　　　　　　　　─譯自主的愛情生活一個波斯寓言說：「一天，　有一位流浪者撿到一塊泥土，　散發出馨郁的芬芳，　香氣瀰漫了整個房屋」。　他立刻問道：「你是何物，　是撒馬爾罕的寶玉嗎？　是偽裝的哪噠香膏，　或是名貴的異香？」「都不是，我只是一塊泥土」「那麼，你從何得此香氣？」「朋友，假若要我說出秘密，　我告訴你，我曾與玫瑰花在一起。」　哦！可愛的寓言！那塊泥土雖是微賤，　但因和沙崙的玫瑰同在一起　它卻變成芬芳之香氣撲鼻！　親愛的主，和我們在一起，　讓我們從您吸取新鮮的香氣。

■ 英文荒漠甘泉（09月15日）

September 15 "Blow upon my garden that the spices may flow out." (S. of Sol. 4:16.) 　ＳOME of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin. 　Oh, the inexpressible charm, that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit. 　And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? 　　　　　　　　　　─The Love-Life of Our Lord. "A Persian fable says: Onr day A wanderer found a lump of clay So redolent of sweet perfume Its odors scented all the room. `What are thou? was his quick demand, `Art thou some gem from Samarcand, Or spikenard in this rude disguise, Or other costly merchandise? `Nay: I am but a lump of clay.' "`Then whence this wondrous perfume─say!' `Friend, if the secret I disclose, I have been dwelling with the rose.' Sweet parable! and will not those Who love to dwell with Sharon's rose, Distil sweet odors all around, Though low and mean themselves are found? Dear Lord, abide with us that we May draw our perfume fresh from Thee."

■ 永活之泉（09月15日）

九月十五日　保羅：啟示基督在心中「神……樂意將祂兒子啟示在我心裏。」加拉太書一章15、16節在我們學習敬拜基督之時，就發現我們的思想可分成五點：一、道成肉身的基督，二、釘十字架的基督，三、尊榮的基督，四、內住的基督，五、榮耀再來的基督。假如首先是一粒種子，其次種在土中，然後長成屬天的樣式，最後結成聖靈的果子；基督先是內住在我們心中，然後結果，到主顯現就收在倉裏。保羅告訴我們，神樂意啟示其兒子在他心裏，然後見證說：「基督在我裏面活著！」（加二20），他所說的生命主要的特質，就是與基督同釘十字架，因此他能說：「現在活著不再是我」，即在基督裏治死老我，就如十字架是基督生命的特點——「在寶座中被殺的羔羊」——所以基督在保羅裏塑造一個與他犧牲的主不可分離的生命，所以末了他能說：「我斷不以別的誇口，只誇我們主耶穌基督的十字架，就世界而論我已經釘在十字架上。」假如你問保羅：基督既然活在你裏面，現在活著的不再是他，那他的責任是什麼，他必定回答道：「我如今在肉身活著是因信神兒子而活，祂是愛我，為我捨己。」他的生命時刻連繫著這位愛他，為他完全犧牲，並要求他一生任何時間作一個順命的門徒。這是保羅講道的總綱和要義，他要求人為他說明「基督的奧秘」代禱，「這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了何等榮耀的盼望。」（西二2，一37）基督的內住成了他信心生活的訣要，也是他生活、工作的能力和目標，並且是榮耀的盼望；讓我們相信基督實在願意內住在每位完全依靠祂的人裏面。

■ 中文屬天日子（09月15日）

九月十五日　棄絕甚麼「乃將那些暗昧可恥的事棄絕了。」哥林多後書四章2節你曾將那些暗昧可恥的事──就是那些尊榮所不許表現的事，你棄絕了麼？你是易於將它們隱藏起來。你心裡想到某人，有不肯表白出來的事麼？它馬上發生，就馬上棄絕；完全棄絕，直到你沒有暗昧可恥的事。猜忌，嫉妒，競爭──這些事不是一定由於罪的性質，卻是由於你肢體曾經作了這種事的用途（參羅六19，彼前四2）。你當常常儆醒，免得你的生活裡發生可恥的事。「不要在歪曲中行，」那是指著你用以求達目的底方法而言，這是人們的大陷阱。你知道神祇許你用那種方法，那麼，切不可用別的方法；如果你不如此，神的挫折必降在你的身上。別人做事，你以為行在歪曲中，也許他們不以為然；而你其所以有如此的感覺，乃是神給了你另一種觀點。切不要讓捨棄一切而為祂的感覺遲鈍了。你以為利用歪曲的方便，能達到崇高以外的一種結果，如果你是這樣，你已遲鈍了神所給你的動機。有許多人向後轉，開倒車，正是因為他們怕從神的觀點觀看事物。一個人要超過他所未達到的地步，則靈性的轉變就來到了。

■ 中文上海嗎哪（09月15日）

九月十五日「因為這默示有一定的日期，快要應驗，並不虛謊。雖然遲延，還要等候！因為必然臨到，不再遲延。」哈巴谷書二章3節有些事情的週期是一個小時，有些卻是一個世紀。無論是長或短，神的計劃將使每個週期都完滿結束。例如有些花隨季節盛開、凋謝；美國龍舌蘭要一個世紀才能長得好，但每種有生命的東西都有其自然的法則。很多人寧願在六月間摘果子，也不肯等到十月才下手，結果果子當然是又酸又不成熟。雖然神的計劃成熟得較慢，但因為我們知道即使會遲延，卻必然會實現，所以我們會靠著信心等候。當我們完全學會，並且滿心地相信這個可稱頌的應許時，我們能毫無疑問地知道祂的計劃必然都會成真，而我們只需全然交託，謹慎地順服祂的每一次帶領。這樣的信心能使我們靈裡安靜、心中平衡；更能讓我們不致經常煩躁，或是靠著自己的力量行事。等待吧！因為神能使錯的變成對的，等待吧！因為神能使烏雲化作藍天。只要我們等待。