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啟示錄, 1章

^1:1 耶穌基督的啟示，就是　神賜給他，叫他將必要快成的事指示他的眾僕人。他就差遺使者曉諭他的僕人約翰。 The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
^1:2 約翰便將　神的道和耶穌基督的見證，凡自己所看見的都證明出來。 who testifies to everything he saw--that is, the word of God and the testimony of Jesus Christ.
^1:3 念這書上預言的和那些聽見又遵守其中所記載的，都是有福的，因為日期近了。 Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
^1:4 約翰寫信給亞西亞的七個教會。但願從那昔在、今在、以後永在的　神，和他寶座前的七靈， John,To the seven churches in the province of Asia:Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits(\f1 1:4 Or|i the sevenfold Spirit|d) before his throne,
^1:5 並那誠實作見證的、從死裏首先復活、為世上君王元首的耶穌基督，有恩惠、平安歸與你們！他愛我們，用自己的血使我們脫離〔有古卷：洗去〕罪惡， and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.To him who loves us and has freed us from our sins by his blood,
^1:6 又使我們成為國民，作他父　神的祭司。但願榮耀、權能歸給他，直到永永遠遠。阿們！ and has made us to be a kingdom and priests to serve his God and Father--to him be glory and power for ever and ever! Amen.
^1:7 看哪，他駕雲降臨！眾目要看見他，連刺他的人也要看見他；地上的萬族都要因他哀哭。這話是真實的。阿們！ Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. r So shall it be! Amen.
^1:8 主　神說：「我是阿拉法，我是俄梅戛，〔阿拉法，俄梅戛：是希臘字母首末二字〕，是昔在、今在、以後永在的全能者。」 <<I am the Alpha and the Omega,>> says the Lord God, <<who is, and who was, and who is to come, the Almighty.>>
^1:9 我─約翰就是你們的弟兄，和你們在耶穌的患難、國度、忍耐裏一同有分，為　神的道，並為給耶穌作的見證，曾在那名叫拔摩的海島上。 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
^1:10 當主日，我被聖靈感動，聽見在我後面有大聲音如吹號，說： 0 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
^1:11 「你所看見的當寫在書上，達與以弗所、示每拿、別迦摩、推雅推喇、撒狄、非拉鐵非、老底嘉、那七個教會。」 which said: <<Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.>>
^1:12 我轉過身來，要看是誰發聲與我說話；既轉過來，就看見七個金燈臺。 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
^1:13 燈臺中間有一位好像人子，身穿長衣，直垂到腳，胸間束著金帶。 and among the lampstands was someone <<like a son of man,>> (\f2 1:13 Daniel 7:13) dressed in a robe reaching down to his feet and with a golden sash around his chest.
^1:14 他的頭與髮皆白，如白羊毛，如雪；眼目如同火焰； His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.
^1:15 腳好像在爐中鍛鍊光明的銅；聲音如同眾水的聲音。 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
^1:16 他右手拿著七星，從他口中出來一把兩刃的利劍；面貌如同烈日放光。 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
^1:17 我一看見，就仆倒在他腳前，像死了一樣。他用右手按著我，說：「不要懼怕！我是首先的，我是末後的， When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: <<Do not be afraid. I am the First and the Last.
^1:18 又是那存活的；我曾死過，現在又活了，直活到永永遠遠；並且拿著死亡和陰間的鑰匙。 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.
^1:19 所以你要把所看見的，和現在的事，並將來必成的事，都寫出來。 <<Write, therefore, what you have seen, what is now and what will take place later.
^1:20 論到你所看見、在我右手中的七星和七個金燈臺的奧祕，那七星就是七個教會的使者，七燈臺就是七個教會。」 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels (\f3 1:20 Or|i messengers|d) of the seven churches, and the seven lampstands are the seven churches.

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荒漠甘泉五合一

你進站：2026年09月08日

時間是：22時42分32秒

■ 中文荒漠甘泉（09月08日）

九月八日「我在困苦中，你曾使我寬廣。」詩篇四篇1節這是一個最偉大的見證。他的感謝不是因為從苦難得到釋放，乃是因為因苦難得到釋放：「我在困苦中，你曾使我寬廣。」他告訴我們：人生的困苦，就是人生寬廣的來源。經上記著約瑟在牢獄中「……被鐵捆拘。」（詩一○五18）約瑟所需要的正是鐵。他以前所看見的，只是黃金的燦爛；所享受的，只是少年的幻夢。人生的悲哀，是他所不能想像的。我們，像約瑟一樣，也都需要鐵來使我們寬廣。金不過是幻夢；鐵纔是經歷。啊！我的己哪！如果你要寬廣，你必須先去受苦。約瑟的牢獄，是約瑟登寶座的路徑。如果你自己沒有被鐵捆拘，你就不能取去你弟兄的鐵荷。神用悲哀的鐵鏈約束你，為要使你寬廣。（擴張）你生命的工具。這是你生命上的陰影，也是你光榮之夢的真正實現。不要抱怨陰影,它比你的夢想含有更大的啟示。不要以為監獄生活桎梏了你，你的桎梏就是翅翼，帶你飛到人群的懷抱裏。監獄的門可以通往乾坤萬有的中心。神以悲哀的鎖鍊捆縛你，寬廣（擴張）了你的人格。　　　　　　　　　　─馬得勝如果約瑟不做埃及的囚犯，絕不能做埃及的宰相。他腳上的鐵鏈，引進了他頸上的金鍊。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月08日）

September 8 "Thou hast enlarged me when I was is distress." (Psalm 4:1) 　ＴHIS is one of the grandest testimonies ever given by man to the moral government of God. It is not a man's thanksgiving that he has been set free from suffering. It is a thanksgiving that he has been set free through suffering: "Thou hast enlarged me when I was in distress." He declares the sorrows of life to have been themselves the source of life's enlargement. 　And have not you and I a thousand times felt this to be true? It is written of Joseph in the dungeon that "the iron entered into his soul." We all feel that what Joseph needed for his soul was just the iron. He had seen only the glitter of the gold. He had been rejoicing in youthful dreams; and dreaming hardens the heart. He who sheds tears over a romance will not be most apt to help reality; real sorrow will be too unpoetic for him. We need the iron to enlarge our nature. The gold is but a vision; the iron is an experience. The chain which unites me to humanity must be an iron chain. That touch of nature which makes the world akin is not joy, but sorrow; gold is partial, but iron is universal. 　My soul, if thou wouldst be enlarged into human sympathy, thou must be narrowed into limited of human suffering. Joseph's dungeon is the road to Joseph's throne. Thou canst not lift the iron load of thy brother if the iron hath not entered into thee. It is thy limit that is thine enlargement. It is the shadows of thy life that are than real fulfillment of thy dreams of glory. Murmur not at the shadows; they are better revelations than thy dreams. Say not that the shades of the prison-house have fettered thee; thy fetters are wings─wings of flight into the bosom of humanity. The door of thy prison-house is a door into the heart of the universe. God has enlarged thee by the binding of sorrow's chain. 　　　　　　　　　　─George Matheson. 　If Joseph had not been Egypt's prisoner, he had never been Egypt's governor. The iron chain about his feet ushered in the golden chain about his neck. 　　　　　　　　　　─Selected.

■ 永活之泉（09月08日）

九月八日　天國唯一的亮光和靈是從天使和萬物之靈被造以前，從永遠一直到永遠，使得天使和萬物之靈可藉此與神合一和交通；當人支取光和靈的能力去接受救贖，就會有神裏面的新生、再造，就和首次被造的榮光一樣。從我們的主以天國近了，或降臨於人間比作福音的光景，因為這國沒有屬世的事物，被造的能力和從人間的事物，其中的人必須完全的捨己；只有創造天地萬物的神在其中運行，人間的國度藉著不斷的屬天啟示和光照與此國得以合一。何等美的新約聖經，雖然並無證明天國即為福音，除非藉聖靈所生，神的國就無法進入；除非為聖靈引導，神的國就無法繼續；除非是聖靈的果子，任何思想、渴望和行動都無法支取聖靈。「願您的國降臨，願您的旨意行在地上，如同行在天上」，神的國是在天上，豈不是也在那些彰顯神的人身上嗎？祂的旨意因聖靈生命和能力運行在屬祂之人身上，使之活出祂的旨意。我們都會背主禱文，但若要照著去做，就要屬靈繼續的啟示和光照。若其他的能力不被除掉，神的國從何降臨？若非聖靈引導我們遵行神的旨意，那祂的旨意又要如何被遵行？然而基督卻以極寶貴的應許：「我要永遠與你同在！」「與」可改成「在」——藉著信心，基督和父神內住在心中，哦！每位要得到基督內住的訣要──我要常與你同在——的人必須要學習像小孩單純的相信接受此真理。

■ 中文屬天日子（09月08日）

九月八日　自己作決意毀滅這些事：「將各樣的計謀，各樣攔阻人認識神的那些自高之事，一概攻破了。」哥林多後書十章5節解脫罪孽，並不是解脫人性。人性裡所有的，例如成見，聖者是要藉著疏忽來毀滅的。此外還有些是要藉著暴力來毀滅的，例如藉著神的靈所分予的神力。有些事，我們不必攻擊，只要等候神的救恩，就能穩妥立住。但是每種原理或概念，如果建立起來，成為反對神知識的營壘，就要藉著神的權能，不是藉著肉體的奮鬥或妥協（十4），所能毀滅的。只有在神改變我們的性質，我們有了成聖經驗的時候，戰爭就開始了。戰爭不是攻擊罪；我們從來不能攻擊罪；耶穌基督是以救贖去對付罪。我們把自然的生命變成靈性的生命，衝突是不免的，也不是容易對付的，就是神也不以那為容易對付的事。這僅僅只有一組道德的選擇，才能成功的。神不是要我們在品性上成為聖潔；卻是赦免我們所不感覺的罪，叫我們成為聖潔，藉著一組道德的選擇，叫我們為義人。這些選擇不斷的反抗我們自然生命的侵襲，就是那些反對神知識的事。我們或是退卻，叫自己在天國裡無分，要不然，就當決心毀滅這些事，讓耶穌再領別的兒子到光榮中。

■ 中文上海嗎哪（09月08日）

九月八日「吃我肉的人，也要因我活著。」約翰福音六章57節神兒女所需要的並不只是許多的教導，而是主耶穌生命的糧。好的麥不見得就是好的食物，因為未經磨、烤、消化、吸收，這麥就沒有任何作用。同樣的道理，純淨高深的真理也無法自動地使人聖潔、或滿足人靈魂的需要。新約中的信息，是主基督由祂口中所呼出的生命，並且擁有活潑的能力。所以，只要我們住在祂裡面，吸收祂的生命，我們就可以得到滋養、能力、安慰及醫治。神醫治的秘訣，不在單單相信一個教條、墨守一個儀式，更不是靠著邏輯的信心或毅力絕望地祈禱，而是藉著領受神的生命而來。這種生命的接觸除了有屬靈見識的人之外，其他人都無法瞭解。所以有時極小的真理比許多的教導，更能帶給我們幫助和祝福。