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箴言, 1章

^1:1 以色列王大衛兒子所羅門的箴言： The proverbs of Solomon son of David, king of Israel:
^1:2 要使人曉得智慧和訓誨，分辨通達的言語， for attaining wisdom and discipline; for understanding words of insight;
^1:3 使人處事領受智慧、仁義、公平、正直的訓誨， for acquiring a disciplined and prudent life, doing what is right and just and fair;
^1:4 使愚人靈明，使少年人有知識和謀略， for giving prudence to the simple, knowledge and discretion to the young--
^1:5 使智慧人聽見，增長學問，使聰明人得著智謀， let the wise listen and add to their learning, and let the discerning get guidance--
^1:6 使人明白箴言和譬喻，懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
^1:7 敬畏耶和華是知識的開端；愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
^1:8 我兒，要聽你父親的訓誨，不可離棄你母親的法則〔或譯：指教〕； Listen, my son, to your father's instruction and do not forsake your mother's teaching.
^1:9 因為這要作你頭上的華冠，你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
^1:10 我兒，惡人若引誘你，你不可隨從。 My son, if sinners entice you, do not give in to them.
^1:11 他們若說：你與我們同去，我們要埋伏流人之血，要蹲伏害無罪之人； If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
^1:12 我們好像陰間，把他們活活吞下；他們如同下坑的人，被我們囫圇吞了； let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
^1:13 我們必得各樣寶物，將所擄來的，裝滿房屋； we will get all sorts of valuable things and fill our houses with plunder;
^1:14 你與我們大家同分，我們共用一個囊袋； throw in your lot with us, and we will share a common purse>>--
^1:15 我兒，不要與他們同行一道，禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
^1:16 因為，他們的腳奔跑行惡；他們急速流人的血， for their feet rush into sin, they are swift to shed blood.
^1:17 好像飛鳥，網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
^1:18 這些人埋伏，是為自流己血；蹲伏，是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
^1:19 凡貪戀財利的，所行之路都是如此；這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
^1:20 智慧在街市上呼喊，在寬闊處發聲， Wisdom calls aloud in the street, she raises her voice in the public squares;
^1:21 在熱鬧街頭喊叫，在城門口，在城中發出言語， at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
^1:22 說：你們愚昧人喜愛愚昧，褻慢人喜歡褻慢，愚頑人恨惡知識，要到幾時呢？ <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
^1:23 你們當因我的責備回轉；我要將我的靈澆灌你們，將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
^1:24 我呼喚，你們不肯聽從；我伸手，無人理會； But since you rejected me when I called and no one gave heed when I stretched out my hand,
^1:25 反輕棄我一切的勸戒，不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
^1:26 你們遭災難，我就發笑；驚恐臨到你們，我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
^1:27 驚恐臨到你們，好像狂風；災難來到，如同暴風；急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
^1:28 那時，你們必呼求我，我卻不答應，懇切地尋找我，卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
^1:29 因為，你們恨惡知識，不喜愛敬畏耶和華， Since they hated knowledge and did not choose to fear the LORD,
^1:30 不聽我的勸戒，藐視我一切的責備， since they would not accept my advice and spurned my rebuke,
^1:31 所以必吃自結的果子，充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
^1:32 愚昧人背道，必殺己身；愚頑人安逸，必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
^1:33 惟有聽從我的，必安然居住，得享安靜，不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>

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荒漠甘泉五合一

你進站：2026年08月19日

時間是：17時14分25秒

■ 中文荒漠甘泉（08月19日）

八月十九日「似乎憂愁，卻是常常快樂的。」哥林多後書六章10節憂愁是很美麗的，她的美麗是月光的美麗，她的歌聲好像夜鶯的鳴聲，她的目光帶著並不期望快樂的神情。她能彀與哀哭的人同哭，卻不能與快樂的人同樂。快樂也是很美麗的，他的美麗是夏晨的美麗。他的目光含蓄兒童時代的歡笑，他的頭髮受著日光的閃射。他的歌聲像百靈鳥的歌聲一般翱翔雲上，他的腳步是一個從來不知道失敗的得勝者的腳步。他能彀與一切快樂的人同樂，卻不能與哀哭的人同哭。憂愁沉思著道：「我倆是決不能合作的了。」快樂說：「是啊，決不能了。我的道路是在充滿陽光的草場上的，玫瑰為我開著芳香的花朵，山鳥和畫眉為我唱著歡樂的情歌。」憂愁徐徐轉過身去說道：「我的道路是在黑暗的森林中的，但是世上最甜蜜的詩歌─深夜的情歌─卻是屬於我的；再會，快樂，再會罷。」在她說話的時候，他們覺得有一個人體立在他們旁邊；雖然看不清楚是誰，卻知道是一位君王，他們跪倒在祂面前，感覺非常懼怕。憂愁輕聲說道：「我看祂一定是快樂的王，因為祂頭上戴著許多冠冕，手上和腳上帶著勝利的釘痕。我在祂面前，一切的憂愁都化為不熄的愛和歡樂了，我願意把我自己奉獻給祂。」快樂低聲說道：「你錯了，憂愁，我看祂是憂愁的王，祂頭上戴著的冠冕是荊棘的冠冕，祂手上和腳上帶著的釘痕是痛苦的傷痕。我也願意把我自己永遠奉獻給祂，因為有祂同在的憂愁一定比我所知道的快樂更加甘甜。」他倆同聲歡呼說道：「這樣，我們在祂裏面乃是一體，只有祂能將快樂和憂愁合成一體。」他倆手牽著同在世上跟隨祂走—─有時在風雨中，有時陽光中，有時在冬日的凜冽中，有時在夏日的溫暖中—─「似乎憂愁，卻是常常快樂的。」假若憂愁把手按著你的肩頭，　默默地陪你在人生道上行走，歡樂原是你愉快的同伴，　卻逐漸冷淡，和你更不相投，你怎樣呢？可是不應畏懼憂愁，　祂是一個使者，來自上頭，到明天，你會對祂感謝敬拜，　你如今不知道，將在那時看見；祂是天使，雖然服色黯淡悽愴，　和祂同行，要憑信心，不憑印象。

■ 英文荒漠甘泉（08月19日）

August 19 "As sorrowful, yet always rejoicing." (2 Cor. 6:10.) 　ＳORROW was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below. 　When Sorrow sang, her notes were like the low sweet call of the nightingale, and in her eyes was the unexpectant gaze of one who has ceased to look for coming gladness. She could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to her. 　Joy was beautiful, too, but his was the radiant beauty of the summer morning. His eyes still held the glad laughter of childhood, and his hair had the glint of the sunshine's kiss. When Joy sang his voice soared upward as the lark's, and his step was the step of a conqueror who has never known defeat. He could rejoice with all who rejoice, but to weep with those who weep was unknown to him. 　"But we can never be united," said Sorrow, wistfully. 　"No, never." And Joy's eyes shadowed as he spoke. "My path lies through the sunlit meadows, the sweetest roses bloom for my gathering, and the blackbirds and thrushes await my coming to pour forth their most joyous lays." 　"My path," said Sorrow, turning slowly away, "leads through the darkening woods, with moon-flowers only shall my hands be filled. Yet the sweeted of all earth-songs─the love song of the night─shall be mine; farewell, Joy, farewell." 　Even as she spoke they became conscious of a form standing beside them; dimly seen, but of a Kingly Presence, and a great and holy awe stole over them as they sank on their knees before Him. 　"I see Him as the King of Joy," whispered Sorrow, "for on His Head are many crown, and the nailprints in His hands and feet are the scars of a great victory. Before Him all my sorrow is melting away into deathless love and gladness, and I give myself to Him forever." 　"Nay, Sorrow," said Joy softly, "but I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nailprints in His hands and feet are the scars of a great agony. I, too, give myself to Him forever, for sorrow with Him must be sweeter than any joy that I have known." 　"Then we are one in Him," they cried in gladness, "for none but He could unite Joy and Sorrow." 　Hand in hand they passed out into the world to follow Him through storm and sunshine, in the bleakness of winter cold and the warmth of summer gladness, "as sorrowful yet always rejoicing." "Should Sorrow lay her hand upon thy shoulder, And walk with thee in silence on life's way, While Joy, thy bright companion once, grown colder, Becomes to thee more distant day by day? Shrink not from the companionship of Sorrow, She is the messenger of God to thee; And thou wilt thank Him in His great tomorrow─ For what thou knowest not now, thou then shalt see; She is God's angel, clad in weeds of night, With `whom we walk by faith and not by sight.'"

■ 永活之泉（08月19日）

八月十九日　向律法死「你們藉著基督的身體，在律法上也是死了……。現今就脫離了律法，叫我們服事主，是按著心靈的新樣。」羅馬書七章4、6節信徒不僅向罪死也向律法死，這個較深的真理給我們雖然努力仍失敗的生命，開了一條領受聖靈能力的道路。「你將為此留地位給聖靈」，在這章的第24節，提到基督徒若仍靠律法則必有全然失敗的經驗，「在我裏頭就是我肉身之中沒有良善。」一旦發現罪的律完全戰勝自己的努力，將他擄去，被迫說：「我真是苦啊！誰能救我脫離這取死的身體。」在整個過程中充滿了「我」，而沒有聖靈的相助，而唯有當他徹底絕望呼叫後，認清絕不可再住在律法下，而受聖靈的管制，就能說出八章1、2節的話：「如今那些在基督耶穌裏的，就不定罪了。」這罪是由於試著行律法而來，「因為賜生命聖靈的律在基督耶穌裏釋放了我，使我脫離罪和死的律。」第七章告訴我們為罪的律所擄，第八章卻在基督耶穌裏，使生命從罪和死的律法得以釋放。以前我們也是以謹守律法，靠自己傚法主的樣式，但卻告失敗，然後當我們得知在基督耶穌裏就可向罪死，向神活，而脫離罪和死的律。此人在羅馬書七章瞭解此一深奧的道理，使他明白其肉體乏善可陳；只有降服在聖靈大能之下，才可從肉體的權勢及綑綁得到釋放，從基督的生命支取能力，結出仁義的果子。

■ 中文屬天日子（08月19日）

八月十九日　過分的想到自己「可以到我這裡來。」馬太福音十一章28節神希望我們在基督耶穌裡過一種美滿的生活，但是生活有時遭遇外來的襲擊，使我們過分的想到自己。過分的想到自己是傾覆生活在神裡面的第一件事，也是內在矛盾之所由來。過分想到自己不是罪；乃是因神經過敏，或因忽然墜入新環境而來的。我們絕對在祂裡面得到完全，才是神的意思。凡驚擾我們不能在祂裡面安全的事，是要立刻糾正的，這只有來到耶穌基督面前，不是裝做不知可以了事的。如果我們到祂那裡去，求祂使我們產生基督的知覺，祂必惠然允諾，直到我們習於住在祂的裡面。叫你在耶穌裡的生活分心的事，萬不可忽視，切勿置之不問不聞。你不要因為朋友的環境使你的生活漏洩不專；也不要讓甚麼事分開你與祂合而為一的心，而自覺處於孤獨的地位。保持靈性正當的關係，沒有事比這要緊。唯一解決的辦法，是──「可以到我這裡來。」我們真實的深度，無論是智力的，道德的，靈性的，可用這句話來測驗。若是我們有點不真實，我們就要辯論而不肯來的。

■ 中文上海嗎哪（08月19日）

八月十九日「……你們當信服神。」馬可福音十一章22節神要我們求完全的信心，並且告訴我們如果我們毫不懷疑地相信，就會得著所求的一切。記住，一絲的不信都能立刻瓦解我們的信心。但是我們怎麼樣才能有如此完美的信心呢？就人的天性而言，有可能嗎？如果依我們的天性來說是不可能的，但是若有基督在我們裡面，就沒有問題。神能，也願意給我們信心，基督則是使我們信心創始成終的幫助者，祂囑咐我們要有屬神的信心。當我們有從基督的靈而來的信心，我們就能像基督一樣的相信神。我們奉基督的名禱告，也因基督在我們裡面活著，我們也能像基督那樣禱告。加拉太書二章20節說：「……我如今在肉身活著，是因信神的兒子而活，他是愛我，為我捨己。」同樣道理，祂要求我們的愛也不僅僅是人性軟弱的愛，或是舊約中有條件的愛，祂要我們能愛得更深，祂說：「我賜給你們一條新命令，乃是要你們彼此相愛。我怎樣愛你們，你們也要怎樣相愛。」（約十四34）因此祂要我們有祂的大愛。擁有如此的愛可能嗎？如果祂的愛在我們裡面運行，祂的靈把愛賜給我們，那麼我們就能像祂愛我們一樣地彼此相愛。