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箴言, 1章

^1:1 以色列王大衛兒子所羅門的箴言： The proverbs of Solomon son of David, king of Israel:
^1:2 要使人曉得智慧和訓誨，分辨通達的言語， for attaining wisdom and discipline; for understanding words of insight;
^1:3 使人處事領受智慧、仁義、公平、正直的訓誨， for acquiring a disciplined and prudent life, doing what is right and just and fair;
^1:4 使愚人靈明，使少年人有知識和謀略， for giving prudence to the simple, knowledge and discretion to the young--
^1:5 使智慧人聽見，增長學問，使聰明人得著智謀， let the wise listen and add to their learning, and let the discerning get guidance--
^1:6 使人明白箴言和譬喻，懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
^1:7 敬畏耶和華是知識的開端；愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
^1:8 我兒，要聽你父親的訓誨，不可離棄你母親的法則〔或譯：指教〕； Listen, my son, to your father's instruction and do not forsake your mother's teaching.
^1:9 因為這要作你頭上的華冠，你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
^1:10 我兒，惡人若引誘你，你不可隨從。 My son, if sinners entice you, do not give in to them.
^1:11 他們若說：你與我們同去，我們要埋伏流人之血，要蹲伏害無罪之人； If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
^1:12 我們好像陰間，把他們活活吞下；他們如同下坑的人，被我們囫圇吞了； let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
^1:13 我們必得各樣寶物，將所擄來的，裝滿房屋； we will get all sorts of valuable things and fill our houses with plunder;
^1:14 你與我們大家同分，我們共用一個囊袋； throw in your lot with us, and we will share a common purse>>--
^1:15 我兒，不要與他們同行一道，禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
^1:16 因為，他們的腳奔跑行惡；他們急速流人的血， for their feet rush into sin, they are swift to shed blood.
^1:17 好像飛鳥，網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
^1:18 這些人埋伏，是為自流己血；蹲伏，是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
^1:19 凡貪戀財利的，所行之路都是如此；這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
^1:20 智慧在街市上呼喊，在寬闊處發聲， Wisdom calls aloud in the street, she raises her voice in the public squares;
^1:21 在熱鬧街頭喊叫，在城門口，在城中發出言語， at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
^1:22 說：你們愚昧人喜愛愚昧，褻慢人喜歡褻慢，愚頑人恨惡知識，要到幾時呢？ <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
^1:23 你們當因我的責備回轉；我要將我的靈澆灌你們，將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
^1:24 我呼喚，你們不肯聽從；我伸手，無人理會； But since you rejected me when I called and no one gave heed when I stretched out my hand,
^1:25 反輕棄我一切的勸戒，不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
^1:26 你們遭災難，我就發笑；驚恐臨到你們，我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
^1:27 驚恐臨到你們，好像狂風；災難來到，如同暴風；急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
^1:28 那時，你們必呼求我，我卻不答應，懇切地尋找我，卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
^1:29 因為，你們恨惡知識，不喜愛敬畏耶和華， Since they hated knowledge and did not choose to fear the LORD,
^1:30 不聽我的勸戒，藐視我一切的責備， since they would not accept my advice and spurned my rebuke,
^1:31 所以必吃自結的果子，充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
^1:32 愚昧人背道，必殺己身；愚頑人安逸，必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
^1:33 惟有聽從我的，必安然居住，得享安靜，不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>

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荒漠甘泉五合一

你進站：2026年05月28日

時間是：00時04分05秒

■ 中文荒漠甘泉（05月28日）

五月廿八日「你不給我祝福，我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節雅各得著祝福，不是因著奮鬥，乃是因著糾纏。他的大腿窩扭了，不能再摔跤了；但是他纏住對方，不肯放他去。他的腿瘸了，他只能伸出他的手臂來圍著對方的頸項，把他全身的重量掛在其上。我們禱告，也是這樣。甚麼時候我們停止自己的努力，放棄我們自己的主意，用信心的手臂纏住父的頸項，甚麼時候我們就會得著答應。微弱的人們能用武力從全能者的手中奪取祝福麼？我們的努力會叫神屈服麼？決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠，能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼，只有謙卑和信靠聯合說：「不要…我的意思，只要…您的意思。」（路廿二42）能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。　　　　　　　　　　─密勒有一位烏喧先生說他禱告的經歷如後：「我的兒子病得很重，醫生亦說希望甚少。我祗有懇切地為這孩子禱告，但這孩子的情況日趨惡化，這樣過了多日」。「一天，我站在孩子的病榻之旁，憑我的觀察，如無神蹟，恐將不治了。所以我祈求在神面前：「神啊；我費了多少時間為這孩子祈禱，並未有什麼轉機，我現在把他交給您，我將為別人而代禱了；如果您有意思要將孩子帶走，我亦接受您的美意─把孩子完完全交給神」。「我把太太叫來，把事情經過告訴她。她灑著眼淚，也願把孩子交給神。兩天之後，有一位傳教士來看我們，他也很關心孩子，而且常常為他代禱。」他說：「神給我信心，相信這孩子會康復的。你有信心嗎」？我說：「我把孩子交給了神，但我將繼續禱告」。在禱告中，我發現了對他康復的信心。從此孩子也漸漸地好轉，過去因為在禱告中沒有排除己意，所以妨礙了神的答覆，認識堅持固執己見，不願將孩子交給神，我想後果堪慮了。「神的子們哪！倘使你要神給你回答，必須準備跟從先聖亞伯拉罕的腳蹤，先要走上自我犧牲的道路。」（羅四12）

■ 英文荒漠甘泉（05月28日）

May 28 　"I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.) 　ＪACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered. 　We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith. 　What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing. 　　　　　　　　　　─J. R. Miller. 　An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks. 　"One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.' 　"I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him. 　"He said, `God has given me faith to believe that he will recover─have you faith?' 　"I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today. 　"Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)

■ 永活之泉（05月28日）

五月廿八日　聖靈的執事「你們是基督的信，藉著我們修成的，是用永生神的靈寫在心版上。」哥林多後書三章3節哥林多教會是保羅的「薦信」，顯示他在他們中間做了什麼事；他雖沒為自己求什麼，神已使他成為「聖靈的執事」，用「永生神的靈」在他們心中寫成。他自己闡明：「並不是我們憑自己承擔什麼事，我們所能承擔的乃是出於神，他叫我們能承擋這新約的執事。」一個執事的工作對於神的百姓，是何等奇妙的禮物，一個傳道人要準備成為聖靈的執事，這樣才有能力把基督的名和愛寫在他百姓的心裏，沒有比這有更大的奇妙！本章7—11節說到摩西當時反射神的榮光，而保羅卻說：「屬靈的執事豈不有更大的榮光。」18節說到：「我們眾人既然敞著臉，得以看見主的榮光，好像從鏡子裏反照，就變成主的形像，榮上加榮，如同主的靈變成的。」哦！神能恢復福音的執事，使他有原本當得的能力！哦！當聖靈以大能運行，所有的執事和教會成員都同心合地向神禱告，給予聖靈執事一個適當的地位，使他教導百姓認識基督的榮光，我們也如玻璃在主後面反射主的榮光，藉主的靈變成祂的形像。藉著聖靈，在話語執事裏有當得的地位，可在我們的禱告中堅固我們，使祂的榮耀可藉此彰顯。

■ 中文屬天日子（05月28日）

五月廿八日　無疑問的啟示「到那日，你們甚麼也就不問我了。」約翰福音十六章23節「那日」是什麼時候？那就是升天的主令你與父合而為一的時候，到那日，你與父合而為一，就像耶穌一樣，而耶穌說：「到那日，你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面，你必得要問這問那；一旦得著這種生命，你就不感覺有甚麼問題了，似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步，這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼？如若不然，你為甚麼不呢？也許有些事使你覺悟不明，但是這些事並不阻隔你的心和神的關係。「到那日，你們甚麼也就不問我了」──你不需問，你一定知道神必使這些事照祂的意旨成功。（約十四1）已經成了你心裡的真實情況，就再無問題可問了。如果甚麼事對於你是隱密的，闖到你與神之間，而你不求解釋於你的理智，卻求解釋於你的心情，便大錯而特錯了。當你的心情一旦願意順服耶穌的生命，理智就完全明朗化了，父和祂子女之間就沒有距離了，因為主與你合而為一了，「到那日，你們甚麼也就不問我了」。

■ 中文上海嗎哪（05月28日）

五月廿八日「既有人的樣子，就自己卑微……」腓立比書二章8節對於那些高傲、有強烈優越感的人來說，在某種權威之下，要放棄他們的意願，完全處於屬下的地位，是很難的事。然而基督卻取了奴僕的形像，放棄祂的獨立權、取悅自己的權利，以及自由的選擇權。祂雖然從太初之前就有命令權，但祂卻能存心順服，以至於死。我認識一個人，他曾經是位富有的大老闆，後來卻成為同一家店的僱員。然而，耶穌卻是一個完美的僕人，天父曾說：「看哪，我的僕人……我已將我的靈賜給祂……。」(賽四二１)而且祂一生的心志乃是：「正如人子來，……是要服事人……。」(太廿28)祂還曾說：「……然而，我在你們中間，如同服事人的。」(路廿二27)所以祂才會說：「……然而，不要照我的意思，只要照您的意思。」太廿六39) 主耶穌最後順服以至於死，且死在十字架上。事實上，在祂以肉身活在世上時，祂不斷地捨棄自己，直到最後祂捨棄了生命，帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。讓我們想想，你我是否已學會奴僕的樣式？

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