彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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箴言, 1章

^1:1 以色列王大衛兒子所羅門的箴言： The proverbs of Solomon son of David, king of Israel:
^1:2 要使人曉得智慧和訓誨，分辨通達的言語， for attaining wisdom and discipline; for understanding words of insight;
^1:3 使人處事領受智慧、仁義、公平、正直的訓誨， for acquiring a disciplined and prudent life, doing what is right and just and fair;
^1:4 使愚人靈明，使少年人有知識和謀略， for giving prudence to the simple, knowledge and discretion to the young--
^1:5 使智慧人聽見，增長學問，使聰明人得著智謀， let the wise listen and add to their learning, and let the discerning get guidance--
^1:6 使人明白箴言和譬喻，懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
^1:7 敬畏耶和華是知識的開端；愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
^1:8 我兒，要聽你父親的訓誨，不可離棄你母親的法則〔或譯：指教〕； Listen, my son, to your father's instruction and do not forsake your mother's teaching.
^1:9 因為這要作你頭上的華冠，你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
^1:10 我兒，惡人若引誘你，你不可隨從。 My son, if sinners entice you, do not give in to them.
^1:11 他們若說：你與我們同去，我們要埋伏流人之血，要蹲伏害無罪之人； If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
^1:12 我們好像陰間，把他們活活吞下；他們如同下坑的人，被我們囫圇吞了； let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
^1:13 我們必得各樣寶物，將所擄來的，裝滿房屋； we will get all sorts of valuable things and fill our houses with plunder;
^1:14 你與我們大家同分，我們共用一個囊袋； throw in your lot with us, and we will share a common purse>>--
^1:15 我兒，不要與他們同行一道，禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
^1:16 因為，他們的腳奔跑行惡；他們急速流人的血， for their feet rush into sin, they are swift to shed blood.
^1:17 好像飛鳥，網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
^1:18 這些人埋伏，是為自流己血；蹲伏，是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
^1:19 凡貪戀財利的，所行之路都是如此；這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
^1:20 智慧在街市上呼喊，在寬闊處發聲， Wisdom calls aloud in the street, she raises her voice in the public squares;
^1:21 在熱鬧街頭喊叫，在城門口，在城中發出言語， at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
^1:22 說：你們愚昧人喜愛愚昧，褻慢人喜歡褻慢，愚頑人恨惡知識，要到幾時呢？ <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
^1:23 你們當因我的責備回轉；我要將我的靈澆灌你們，將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
^1:24 我呼喚，你們不肯聽從；我伸手，無人理會； But since you rejected me when I called and no one gave heed when I stretched out my hand,
^1:25 反輕棄我一切的勸戒，不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
^1:26 你們遭災難，我就發笑；驚恐臨到你們，我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
^1:27 驚恐臨到你們，好像狂風；災難來到，如同暴風；急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
^1:28 那時，你們必呼求我，我卻不答應，懇切地尋找我，卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
^1:29 因為，你們恨惡知識，不喜愛敬畏耶和華， Since they hated knowledge and did not choose to fear the LORD,
^1:30 不聽我的勸戒，藐視我一切的責備， since they would not accept my advice and spurned my rebuke,
^1:31 所以必吃自結的果子，充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
^1:32 愚昧人背道，必殺己身；愚頑人安逸，必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
^1:33 惟有聽從我的，必安然居住，得享安靜，不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月27日

時間是：03時15分17秒

■ 中文荒漠甘泉（03月27日）

三月廿七日「我想現在的苦楚，若比起將來要顯於我們的榮耀，就不足介意了。」羅馬書八章18節最近在英國舉行的一次婚禮中，發生了奇蹟。新郎是富有的青年，社會地位很高，不幸在十歲的時候，因遇意外而雙目失明，他雖然從未看見過她的面容。結婚前不久，他由眼科專家施行手術，故事的最高峰，就發生在舉行婚禮的那天。那天，賓客和禮物紛紛而到。有內閣大臣、將軍、主教和學術界的仕女們。新郎穿了禮服，眼睛仍蒙著紗布和他父親一同乘車來到教堂，那位有名的眼科專家也早等在牧師的法衣室裏了。新娘挽著白髮蒼蒼的老父的手臂，進入教堂。她的情緒激動萬分，不能開口，在今天她的愛人究竟能否恢復視覺，終將看見她的面貌？她的美麗素為別人所艷羨，而他在過去，只能以敏銳的指尖去摸索的。當她走進聖壇的時候，婚禮進行曲的柔和音調，瀰漫了整個教堂，她的目光注視著新郎和伴著他的眼科醫生。父與子都站在那裏，新郎面前，站著那位眼科專家，正在割斷最後一條繃帶。新郎向前跨了一步，好像大夢初醒，仍有些迷茫不知所措的樣子。一道玫瑰色的光線穿過教堂的有色玻璃，照到他臉上，他好像仍舊不敢相信已經看見了這道亮光。究竟看見了沒有呢？看見了！瞬刻間恢復了穩定的姿態，帶著空前的莊嚴和喜悅，走向前去會見他的新娘？他們眼對眼彼此凝視，旁觀者不禁覺得，他的目光似乎永不會移開她的臉了。女的說：「終於看見了！」男的低下頭去莊重地應聲道：「終於看見了！」這是十分感人的一幕，也是極大的喜悅。它暗示我們，這將是發生於天堂的實際情景，當基督徒經歷了人世的苦難和悲哀，終將同樣地和神面對著面彼此相見。　　　　　　　　　　─選親愛的真主耶穌，　我永遠渴念您，不知何年何日，您再臨入世，　我是一心在翹企。我所言所行，　都是為了渴望著您。那歡樂的日子到來的時候，　使望待成為過去，我會看見您，聽到您的聲音，　分享您的歡欣，這希望給我多少鼓勵，　我正企盼慇懃。

■ 英文荒漠甘泉（03月27日）

March 27 　"I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed upon us." (Rom. 8:18.) (20th Century Trans.) 　Ａ REMARKABLE incident occurred recently at a wedding in England. A young man of large wealth and high social position, who had been blinded by an accident when he was ten years old, and who won University honors in spite of his blindness, had won a beautiful bride, though he had never looked upon her face. A little while before his marriage, he submitted to a course of treatment by experts, and the climax came on the day of his wedding. 　The day came, and the presents, and guests. There were present cabinet ministers and generals and bishops and learned men and women. The bridegroom, dressed for the wedding, his eyes still shrouded in linen, drove to the church with his father, and the famous oculist met them in the vestry. 　The bride, entered the church on the arm of her white-haried father. So moved was she that she could hardly speak. Was her lover at last to see her face that others admired, but which he knew only through his delicate finger tips? 　As she neared the altar, while the soft strains of the wedding march floated through the church, her eyes fell on a strange group. 　The father stood there with his son. Before the latter was the great oculist in the act of cutting away the last bandage. The bridegroom took a step forward, with the spasmodic uncertainty of one who cannot believe that he is awake. A beam of rose- colored light from a pane in the chancel window fell across his face, but he did not seem to see it. 　Did he see anything? Yes! Recovering in an instant his steadiness of mien, and with a dignity and joy never before seen in his face, he went forward to meet his bride. They looked into each Other's eyes, and one would have thought that his eyes would never wander from her face. 　"At last!" she said. "At last!" he echoed solemnly, bowing his head. that was a scene of great dramatic power, and no doubt of great joy, and is but a mere suggestion of what will actually take place in Heaven when the Christian who has been walking through this world of trial and sorrow, shall see HIM face to face. 　　　　　　　　　　─Selected. "Just a-wearying for you, Jesus, Lord, beloved and true; Wishing for you, wondering when You'll be coming back again, Under all I say and do, Just a-wearying for you. "Some glad day, all watching past, You will come for me at last; Then I'll see you, hear your voice, Be with you, with you rejoice; How the sweet hope thrills me through, Sets me wearying for you."

■ 永活之泉（03月27日）

三月廿七日　我的偉大心願「有一件事我曾求耶和華，我仍要尋求，就是一生一世在耶和華的殿中，瞻仰祂的榮美，在祂的殿裡求問。」詩篇廿七篇4節在這裡，我們看見人對神願意住在人裡面的反應。當神的心意掌管了我們的生活及心思意念時，我們唯一的願望就是——一生一世住在耶和華的殿中，瞻仰祂的榮美，以聖潔的妝飾敬拜祂；並在祂的殿內求問，學習明白神的話：「我耶和華說過，也必成就。他們必為這事向我求問，我要給他們成就。」我們愈認識神的愛，願意將祂自己安息在我們心裡，我們就愈樂意儘快天天住在祂的殿中，瞻仰祂的榮美，並且代禱的靈就更多充滿我們。向神祈求祂在新約中所應許的一切，不論我們是想到教會或是國家，家庭或是學校，近處的人或遠處的人，蒙恩者的需要，或是未蒙恩者及他們的危險。神的確渴望在人的心中找到祂的住處及安息的所在，只要有人求問祂。這使我們全人為了錫安的緣故，不顧一切努力向前。我們所有軟弱無價值的思想，都要被神奇妙的話所吞沒。神提到人心時曾說：「這是我永久安息之處；我要住在這裡，因為是我所樂意的。」由於我們的信心看見了神此一呼召是何等高，神就使迫切恆久的禱告，成了神旨意成就所不可或缺的條件。我們被吸引而放下我們的生活，為要與神同行更近，一直服事祂，並在弟兄們面前見證，神在他們與我們裡面所要做成的工。那豈不是奇妙嗎？神竟要我們做祂的同伴，將祂的意願交託我們，保留在我們心中？而我們何其羞慚！因為我們對此並無多少認識。禱告：我們在天上的父，我們懇求您賜下能力，就是恩典的聖靈給您的子民——靠主耶穌的名，阿們。

■ 中文屬天日子（03月27日）

三月廿七日　因人格之性質而見異象「你上到這裡來，我要將……事指示你。」啟示錄四章1節一種高尚的氣象，是從人格的性質與高尚的習慣而來。如果在你生活的外表，你能生活在你認為最高尚的生活裡，神將不斷的對你說：「朋友！再上來吧！」對付試探的箴言是「上進」。當你上進了一步的時候，你會遇著其他的試探。撒但利用上進的計策來試探人，神也是如此，不過結果兩樣。當惡魔把你置在高位的時候，他使你緊持著你聖潔的意見，超過肉體之軀之所能受，這是一種靈性的走繩戲，你只求平衡，而不敢移動。但當神用恩典來把你提高，提到高地的時候，不是把你提到膽顫心驚的尖頂，而是提到一個轉動自如的大平原。試將你本禮拜靈性的歷程，與去年本禮拜的靈性歷程，作個比較，定會看出神已經把你提高了。我們都是到了較高的一峰，不要辜負神所指示你的真理，讓它不得立刻實現，要常常力行出來，把它放在光明之中。恩典中的長進不是以你沒有後退的事實來衡量，而是以你靈性的透視來估計；你曾經聽見神說：「向上進，」這不是叫你上到高位上，卻是叫你的人格增進。「我所要作的事，豈可瞞著亞伯拉罕呢？」神瞞著我們，不是永遠瞞著，而是瞞到祂能揭示的地步，祂才向我們揭示出來。

■ 中文上海嗎哪（03月27日）

三月廿七日「我懼怕的時候要倚靠您。」詩篇五十六篇3節當一位紳士問喬治慕勒如何得到堅強的信心時，他的回答可說令我畢生難忘。這位信心之父說：「得到堅強信心的惟一辦法是經歷大的試煉。我就是藉著在大試煉中堅定自己，學習到信心的功課。」慕勒先生所說的非常真實，因為當一切都失敗時，我們只有全然靠主。所以如果我們能看出目前所經歷的事其中之價值，即使我們正處在大災難中，相信仍能靠信心忍耐過去。如果我們能學會交託，祂會在這樣的光景中教導我們依靠祂的王權。祂曾說：「不要怕、只要信。」所以當你害怕時，你當仰起頭來說：「我懼怕的時候，要倚靠您。」而後，你更會感謝神，藉著學習接納苦難，讓你變得有信心。朋友們，讓我們注意祂的警戒，從今天起順服祂的聲音。愛你的聖靈正在呼喚，不要讓聖靈擔憂。

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