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箴言, 1章

1:1 以色列王大衛兒子所羅門的箴言: The proverbs of Solomon son of David, king of Israel:
1:2 要使人曉得智慧和訓誨,分辨通達的言語, for attaining wisdom and discipline; for understanding words of insight;
1:3 使人處事領受智慧、仁義、公平、正直的訓誨, for acquiring a disciplined and prudent life, doing what is right and just and fair;
1:4 使愚人靈明,使少年人有知識和謀略, for giving prudence to the simple, knowledge and discretion to the young--
1:5 使智慧人聽見,增長學問,使聰明人得著智謀, let the wise listen and add to their learning, and let the discerning get guidance--
1:6 使人明白箴言和譬喻,懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
1:8 我兒,要聽你父親的訓誨,不可離棄你母親的法則〔或譯:指教〕; Listen, my son, to your father's instruction and do not forsake your mother's teaching.
1:9 因為這要作你頭上的華冠,你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
1:10 我兒,惡人若引誘你,你不可隨從。 My son, if sinners entice you, do not give in to them.
1:11 他們若說:你與我們同去,我們要埋伏流人之血,要蹲伏害無罪之人; If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
1:12 我們好像陰間,把他們活活吞下;他們如同下坑的人,被我們囫圇吞了; let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
1:13 我們必得各樣寶物,將所擄來的,裝滿房屋; we will get all sorts of valuable things and fill our houses with plunder;
1:14 你與我們大家同分,我們共用一個囊袋; throw in your lot with us, and we will share a common purse>>--
1:15 我兒,不要與他們同行一道,禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
1:16 因為,他們的腳奔跑行惡;他們急速流人的血, for their feet rush into sin, they are swift to shed blood.
1:17 好像飛鳥,網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
1:18 這些人埋伏,是為自流己血;蹲伏,是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
1:19 凡貪戀財利的,所行之路都是如此;這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
1:20 智慧在街市上呼喊,在寬闊處發聲, Wisdom calls aloud in the street, she raises her voice in the public squares;
1:21 在熱鬧街頭喊叫,在城門口,在城中發出言語, at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
1:22 說:你們愚昧人喜愛愚昧,褻慢人喜歡褻慢,愚頑人恨惡知識,要到幾時呢? <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
1:23 你們當因我的責備回轉;我要將我的靈澆灌你們,將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
1:24 我呼喚,你們不肯聽從;我伸手,無人理會; But since you rejected me when I called and no one gave heed when I stretched out my hand,
1:25 反輕棄我一切的勸戒,不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
1:26 你們遭災難,我就發笑;驚恐臨到你們,我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
1:27 驚恐臨到你們,好像狂風;災難來到,如同暴風;急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
1:28 那時,你們必呼求我,我卻不答應,懇切地尋找我,卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
1:29 因為,你們恨惡知識,不喜愛敬畏耶和華, Since they hated knowledge and did not choose to fear the LORD,
1:30 不聽我的勸戒,藐視我一切的責備, since they would not accept my advice and spurned my rebuke,
1:31 所以必吃自結的果子,充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
1:32 愚昧人背道,必殺己身;愚頑人安逸,必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
1:33 惟有聽從我的,必安然居住,得享安靜,不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年08月24日
時間是:20時38分30秒
■ 中文荒漠甘泉(08月24日)
八月廿四日 「我樣樣都有,並且有餘。」腓立比書四章18節 在我一本園藝書籍裏面,有一篇叫做「生在黑暗裏的花」。內中講到有一種小花,是從來不需要日光的。我的先生告訴我說,這種小花不但不怕黑暗,並且在黑暗裏反倒生長得快。 靈界裏也有同樣的小花。當物質環境最黑暗的時候,他們就出來了。他們是生在黑暗裏的。 使徒保羅寫這封腓立比書信的時候,正在羅馬作俘虜。那時候,他一生的事業似乎將要結束了。正是在這樣受圍困的黑暗裏,花兒開放得特別可愛。也許保羅以前已經看見過這些花兒,但是它們卻從來沒有像今天這樣濃郁美麗的。神的話替他揭開了一個他以前從來沒有看見過的寶藏。 在這個寶藏裡面有幾樣奇異的東西:基督的恩典、基督的愛、基督的喜樂和平安;這些東西似乎需要黑暗去開發他們的神祕和榮耀一般。經歷了黑暗以後,保羅開始發現他以前所沒有發現的屬靈產業的廣大和豐富了。           ─喬懷德 「每一朵花,就是最美麗的,在日光下也都有它的黑影的。」 光越大,影越黑。
■ 英文荒漠甘泉(08月24日)
August 24 "I have all, and abound." (Phil. 4:18.)  IN one of my garden books there is a chapter with a very interesting heading, "Flowers that Grow in the Gloom." It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners─may rather like them and flourish in them.  And there are similar things in the world of the spirit. They come out when material circumstances become stern and severs. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul?  Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in imcomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before.  Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an "encircling gloom" to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance.  Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. "You may make their material lot a desert, but "the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose."           ─Dr. Jowett.  "Every flower, even the fairest, has its shadow beneath it as it swings in the sunlight."  Where there is much light there is much shade.
■ 永活之泉(08月24日)
八月廿四日 十字架與聖靈 「何況基督藉著永遠的靈,將自己無瑕無疵獻給神,祂的血豈不更能洗淨你們的心?」希伯來書九章14節 十字架是基督最高的榮耀,當祂自己卑微以致死於十字架,就從父神得到完全的榮耀,「神將祂升為至高。」聖靈所做最大的工作,就是將願意完全降服以至於犧牲的救贖主,形成了馨香的祭物,聖靈現在只能促使我們進入我主犧牲的生命。 難道我們沒有理由相信,聖靈會超過我們所求而做極大的工作嗎?我們太少禱告,聖靈使基督在我們身上有極大的榮耀,並使我們傚法祂的死。那位促使基督釘死在十字架的聖靈,也何其願意使我們活在受苦的耶穌身上。 聖靈和十字架是不可分開的,聖靈將基督帶到十字架上,十字架使基督升至寶座,將聖靈充充滿滿地澆灌在祂子民身上;聖靈曾教導彼得宣講基督被釘於十字架上,而使三千人領受聖靈;在福音的傳播,基督徒的生命在基督裏或我們裏面,聖靈和十字架都是無法分割。若沒有基督受苦性情的心志,那就死於世界的吸引力,這是教會軟弱最大的原因。讓我們祈求神,迫切的教導我們:「我們已經與基督同釘十字架,在祂裏面向罪死」,「身上常帶著耶穌的死」;如此,我們可預備領受父神所賜的聖靈充滿。
■ 中文屬天日子(08月24日)
八月廿四日 靈性的指標 「你們中間,誰有兒子求餅,反給他石頭呢?」馬太福音七章9節 我們的主在這裡所用的祈禱的示範,是一個好兒子求好東西。我們對於祈禱,好像是神聽我們,不問我們與祂的關係如何(比較太五45)。切不要說神不肯給你所求的,更不要坐下,失望,但要尋出原由來。你與你妻,你丈夫,你兒女,你同學保持正當關係麼?──你是「好兒女」麼?「主啊,我曾生氣動怒,但我要屬靈的祝福」。不到你達到好兒女的態度,你是不能得到神的祝福的。 我們把反抗當作專誠;我們不肯找出其中的原因,反與神辯論服從的問題。我曾求神給我錢,而不還人錢麼?我曾求神給我自由,而不許人自由麼?我沒有饒恕人,不曾恩待人,也不曾在親戚和朋友中為人像神的兒女(參五12)。 我只有重生,才是神的兒女,既為神的兒女,只能在光中行走,我們多數人的祈求,變成虛偽而乏味,是情感的問題,是與神契合的問題。在靈性上,我們都有困惑的地方。如果我們找出其中的原因,我們就清清楚楚看出錯誤的所在──在友誼,債務,心性各方面。如果我們的生活不像神的兒女,祈求是無用的。然而耶穌說──「凡祈求的,就得著。」
■ 中文上海嗎哪(08月24日)
八月廿四日 「當叫眾人知道你們謙讓的心……」腓立比書四章5節 真正奉獻的考驗,不僅是甘心地把做錯的事交託給神,而是把我們的權利交給祂,願意完全順服神。當神開始在我們心中動工時,祂經常要求我們放棄一切本身無關緊要,但卻會深深折磨、壓制我們的事情。 除非一個基督徒工人固執的個性能馴服下來,並且他的心已經準備無論在任何情況,都願接受神的每一個帶領,否則神無法使用這個人。 很多基督徒要神按著他們的方法來帶領他們,但是卻無法忍受失去自主權,或是接受自主權必須受限制的事實。他們雖然奉獻金錢,然而卻指明這些錢應該花在什麼地方。如果你讓他們得到滿足,他們就事奉;不過當壓力來臨時,他們立刻會給你一封辭職書。甚至於這些人會從某個重要的職責退出來,並興起一批好論斷的夥伴,與這些愛論長短的人高談闊論,叫眾人往往受到他們意見和看法的影響。這種態度對任何力量皆具極大的破壞力。
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