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箴言, 1章

^1:1 以色列王大衛兒子所羅門的箴言： The proverbs of Solomon son of David, king of Israel:
^1:2 要使人曉得智慧和訓誨，分辨通達的言語， for attaining wisdom and discipline; for understanding words of insight;
^1:3 使人處事領受智慧、仁義、公平、正直的訓誨， for acquiring a disciplined and prudent life, doing what is right and just and fair;
^1:4 使愚人靈明，使少年人有知識和謀略， for giving prudence to the simple, knowledge and discretion to the young--
^1:5 使智慧人聽見，增長學問，使聰明人得著智謀， let the wise listen and add to their learning, and let the discerning get guidance--
^1:6 使人明白箴言和譬喻，懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
^1:7 敬畏耶和華是知識的開端；愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
^1:8 我兒，要聽你父親的訓誨，不可離棄你母親的法則〔或譯：指教〕； Listen, my son, to your father's instruction and do not forsake your mother's teaching.
^1:9 因為這要作你頭上的華冠，你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
^1:10 我兒，惡人若引誘你，你不可隨從。 My son, if sinners entice you, do not give in to them.
^1:11 他們若說：你與我們同去，我們要埋伏流人之血，要蹲伏害無罪之人； If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
^1:12 我們好像陰間，把他們活活吞下；他們如同下坑的人，被我們囫圇吞了； let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
^1:13 我們必得各樣寶物，將所擄來的，裝滿房屋； we will get all sorts of valuable things and fill our houses with plunder;
^1:14 你與我們大家同分，我們共用一個囊袋； throw in your lot with us, and we will share a common purse>>--
^1:15 我兒，不要與他們同行一道，禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
^1:16 因為，他們的腳奔跑行惡；他們急速流人的血， for their feet rush into sin, they are swift to shed blood.
^1:17 好像飛鳥，網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
^1:18 這些人埋伏，是為自流己血；蹲伏，是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
^1:19 凡貪戀財利的，所行之路都是如此；這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
^1:20 智慧在街市上呼喊，在寬闊處發聲， Wisdom calls aloud in the street, she raises her voice in the public squares;
^1:21 在熱鬧街頭喊叫，在城門口，在城中發出言語， at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
^1:22 說：你們愚昧人喜愛愚昧，褻慢人喜歡褻慢，愚頑人恨惡知識，要到幾時呢？ <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
^1:23 你們當因我的責備回轉；我要將我的靈澆灌你們，將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
^1:24 我呼喚，你們不肯聽從；我伸手，無人理會； But since you rejected me when I called and no one gave heed when I stretched out my hand,
^1:25 反輕棄我一切的勸戒，不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
^1:26 你們遭災難，我就發笑；驚恐臨到你們，我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
^1:27 驚恐臨到你們，好像狂風；災難來到，如同暴風；急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
^1:28 那時，你們必呼求我，我卻不答應，懇切地尋找我，卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
^1:29 因為，你們恨惡知識，不喜愛敬畏耶和華， Since they hated knowledge and did not choose to fear the LORD,
^1:30 不聽我的勸戒，藐視我一切的責備， since they would not accept my advice and spurned my rebuke,
^1:31 所以必吃自結的果子，充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
^1:32 愚昧人背道，必殺己身；愚頑人安逸，必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
^1:33 惟有聽從我的，必安然居住，得享安靜，不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>

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荒漠甘泉五合一

你進站：2026年05月26日

時間是：04時50分22秒

■ 中文荒漠甘泉（05月26日）

五月廿六日「井阿，湧上水來。你們要向這井唱歌。」民數記廿一章17節一口希奇的井！一首希奇的歌！當以色列人在曠野流蕩，沒有水喝，幾乎渴死的時候，耶和華對摩西說：「招聚百姓，我好給他們水喝。」（16節）於是他們集合在一處，用杖挖掘粗鬆的沙地；他們一面掘，一面唱：「井阿，湧上水來，你們要向這井歌唱。」看哪，頃刻間，久藏地下的泉源，一起湧上來，滿足他們的需要。這個故事也教訓我們一件事：今天在這屬靈的曠野行走的枯乾的我們，也可以憑信心和讚美來得到祝福的泉源。他們怎樣得到井水呢？藉著讚美。他們在沙地上唱信心的歌，同時用應許的杖掘井。讚美使我們得泉源，怨言使我們招審判。甚至禱告亦不能使井湧上水來，因為沒有一件東西比讚美更能叫神喜悅。讚美是信心最準確的憑據。信徒啊，你有沒有讚美神？神給你數不過來的恩典，你有否讚美祂呢？你有沒有膽量為著祂所給你的患難─化裝的祝福─來讚美祂呢？你有否學會為著尚未來到的祝福預先讚美祂呢？　　　　　　　　　　─選靈魂啊，你等了好久，　等待主的拯救，要相信此刻救主，　已在歌聲中守候。不要嘆息，等待天父，　解除你雙足桎梏，祂正在快樂的歌聲中，　給你引路，賜你救贖。

■ 英文荒漠甘泉（05月26日）

May 26 　"Spring up, O well; sing ye unto it." (Num. 21:17.) 　ＴHIS was a strange song and a strange well. They had been traveling over the desert's barren sands, no water was in sight and they were famishing with thirst. Then God speak to Moses and said: 　"Gather the people together, and I will give them water," and this is how it came. 　They gathered in circles on the sands. They took their staves and dug deep down into the burning earth and as they dug, they sang, 　"Spring up, O well, sing ye unto it," and lo, there came a gurgling sound, a rush of water and a flowing stream which filled the well and ran along the ground. 　When they dug this well in the desert, they touched the stream that was running beneath, and reached the flowing tides that had long been out of sight. 　How beautiful the picture given, telling us of the river of blessing that flows all through our lives, and we have only to reach by faith and praise to find our wants supplied in the most barren desert. 　How did they reach the waters of this well? It was by praise. They sang upon the sand their song of faith, while with their staff of promise they dug the well. 　Our praise will still open fountains in the desert, when murmuring will only bring us judgment, and even prayer may fail to reach the fountains of blessing. 　There is nothing that please the Lord so much as praise. There is no test of faith so true as the grace of thanksgiving. Are you praising God enough? Are you thanking Him for your actual blessings that are more than can be numbered, and are you daring to praise Him even for those trials which are but blessings in disguise? Have you learned to praise Him in advance for the things that have not yet come?　　　　　　　　　　　─Selected. "Thou waitest for deliverance! 　O soul, thou waitest long! Believe that now deliverance 　Doth wait for thee in song! "Sigh not until deliverance Thy fettered feet doth free: With songs of glad deliverance God now doth compass thee."

■ 永活之泉（05月26日）

五月廿六日　聖靈於講道與聽眾「我們的福音傳到你們那裏……在乎權能、聖靈並充足的信心……你們……蒙了聖靈所賜的喜樂，領受真道。」帖撒羅尼迦前書一章5、6節；哥林多前書二章4、5節使徒保羅不只一次提到他悔改歸正，最重要的是由於聖靈超自然的能力——這也是他傳福音的能力，而他的「聽」也因分享了「聖靈所賜的喜樂」，才領受真道。這是屬靈生命最要緊的一種功課，我們聽道時通常慣於注意，有什麼對我們有教導之處，但卻很容易忘記對教會成長與有益的兩件事。首先要為傳道人禱告，使他「靠著聖靈的大能」傳講，也為自己在內的會眾禱告，不是從人，而是從神的話——真理——領受，「並且運行在你們信主的人心中。」（帖前二13）由於講的、聽的主要是憑著人的理解和感覺，聖靈就經常無法彰顯，而經常也就沒有能力；其實，神早已為了信心的生命預備了屬靈的洞察力。無論是傳道人或一般信徒，都要用何等迫切的態度祈求賜下「智慧和啟示的靈」，使我們發現聖靈何等希望完全地在我們裏面運行！神要幫助我們學習這種禱告！那我們才會明白基督所說：「除非得到父所應許的，不要離開或傳道，但你領受了聖靈的能力，就要往地極做我的見證。」（徒一8）迫切的禱告，神才會指教我們為宣教士、傳道人和聽眾祈求聖靈的能力，這樣才能彰顯聖靈的能力，聖化人的心靈。

■ 中文屬天日子（05月26日）

五月廿六日　照耶穌所教訓的去想「不住的禱告。」帖撒羅尼迦前書五章17節按照我們心中對於祈禱的概念，去想禱告，有時想得對，有時想得不對。如果我們想到祈禱，如肺部的呼吸，如心血的流轉，那就對了。血是不住的流，肺是無止息的呼吸；我們不感覺它們的動，它們卻老是那麼動。我們老是不感覺耶穌保守我們與神的連絡，但是如果我們順服祂，祂常是這樣。祈禱不是動作，卻是生命。不要讓甚麼事停止你忽然發動的祈禱。「不住的祈禱」，還要時時保守你孩子氣的習慣，就是你的心忽然向神祈禱的發動。耶穌未曾提到不蒙答覆的祈禱；祂確信祈禱必然是蒙答覆的。我們藉著聖靈，保有耶穌對於祈禱所有的不可言喻的真實呢？或是有時想到神似乎不答覆我們的祈禱呢？「凡祈求的，就得著」。我們說：「但是……，但是……」，神用最穩妥的方法答覆祈禱，不是有時，卻是每次，雖然答覆，並不立刻在我們所要求的範圍實現。我們相信神答覆祈禱麼？我們的危險，是我們要減弱耶穌所說的事情，使那些事合於理性，如果只屬於理性，祂不必說出來，耶穌所論到祈禱的話，是超然的啟示。

■ 中文上海嗎哪（05月26日）

五月廿六日「應當一無掛慮，只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。」腓立比書四章6節「交託」的意思是移交責任、完全相信另一個人。如果我們把所有的試驗都交託祂，就應相信祂會負責到底。如果我們行在公義之中，祂會一路帶領我們。因此，讓我們謙卑地服在神大能的手下，到了時候，祂必叫我們升高(彼前五6)。在彼得前書五章6節，我們可以看出神的手壓在我們身上，為要使我們謙卑。然後祂會用祂的手叫我們升高。有了這樣的應許，我們當將一切憂慮卸給神，因為祂顧念我們(彼前五7)。在彼得前書五章7節中，有兩個有趣的名詞：憂慮和顧念。這兩個名詞的原意相差很大，一個是「掛慮」的意思，另一個則是「掛念」的意思。讓我們將一切掛慮都交託祂，讓祂來顧念我們，好叫我們不再被困難壓制，相信神能看顧到底。既然一切政權都在祂肩頭上，如果我們相信、順服祂，且按著祂的旨意行事，祂必會顧念我們的需要。所以讓我們把重擔交託祂，負起祂的軛來，讓祂顧念我們。

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