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箴言, 1章

1:1 以色列王大衛兒子所羅門的箴言: The proverbs of Solomon son of David, king of Israel:
1:2 要使人曉得智慧和訓誨,分辨通達的言語, for attaining wisdom and discipline; for understanding words of insight;
1:3 使人處事領受智慧、仁義、公平、正直的訓誨, for acquiring a disciplined and prudent life, doing what is right and just and fair;
1:4 使愚人靈明,使少年人有知識和謀略, for giving prudence to the simple, knowledge and discretion to the young--
1:5 使智慧人聽見,增長學問,使聰明人得著智謀, let the wise listen and add to their learning, and let the discerning get guidance--
1:6 使人明白箴言和譬喻,懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise.
1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline.
1:8 我兒,要聽你父親的訓誨,不可離棄你母親的法則〔或譯:指教〕; Listen, my son, to your father's instruction and do not forsake your mother's teaching.
1:9 因為這要作你頭上的華冠,你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck.
1:10 我兒,惡人若引誘你,你不可隨從。 My son, if sinners entice you, do not give in to them.
1:11 他們若說:你與我們同去,我們要埋伏流人之血,要蹲伏害無罪之人; If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;
1:12 我們好像陰間,把他們活活吞下;他們如同下坑的人,被我們囫圇吞了; let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit;
1:13 我們必得各樣寶物,將所擄來的,裝滿房屋; we will get all sorts of valuable things and fill our houses with plunder;
1:14 你與我們大家同分,我們共用一個囊袋; throw in your lot with us, and we will share a common purse>>--
1:15 我兒,不要與他們同行一道,禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths;
1:16 因為,他們的腳奔跑行惡;他們急速流人的血, for their feet rush into sin, they are swift to shed blood.
1:17 好像飛鳥,網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds!
1:18 這些人埋伏,是為自流己血;蹲伏,是為自害己命。 These men lie in wait for their own blood; they waylay only themselves!
1:19 凡貪戀財利的,所行之路都是如此;這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.
1:20 智慧在街市上呼喊,在寬闊處發聲, Wisdom calls aloud in the street, she raises her voice in the public squares;
1:21 在熱鬧街頭喊叫,在城門口,在城中發出言語, at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech:
1:22 說:你們愚昧人喜愛愚昧,褻慢人喜歡褻慢,愚頑人恨惡知識,要到幾時呢? <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
1:23 你們當因我的責備回轉;我要將我的靈澆灌你們,將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.
1:24 我呼喚,你們不肯聽從;我伸手,無人理會; But since you rejected me when I called and no one gave heed when I stretched out my hand,
1:25 反輕棄我一切的勸戒,不肯受我的責備。 since you ignored all my advice and would not accept my rebuke,
1:26 你們遭災難,我就發笑;驚恐臨到你們,我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you--
1:27 驚恐臨到你們,好像狂風;災難來到,如同暴風;急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
1:28 那時,你們必呼求我,我卻不答應,懇切地尋找我,卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me.
1:29 因為,你們恨惡知識,不喜愛敬畏耶和華, Since they hated knowledge and did not choose to fear the LORD,
1:30 不聽我的勸戒,藐視我一切的責備, since they would not accept my advice and spurned my rebuke,
1:31 所以必吃自結的果子,充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes.
1:32 愚昧人背道,必殺己身;愚頑人安逸,必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
1:33 惟有聽從我的,必安然居住,得享安靜,不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>>


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月12日
時間是:15時00分27秒
■ 中文荒漠甘泉(03月12日)
三月十二日 「那一晝一夜,耶和華使東風颳在埃及地上,到了早晨,東風把蝗蟲颳了來。……於是法老急忙召了摩西、亞倫來,耶和華轉了極大的西風,把蝗蟲颳起,吹入紅海,在埃及的四境連一個也沒有留下。」出埃及記十章13、16、19節 我們看神怎樣利用暴風拯救以色列人脫離殘酷的法老;還有神在表顯祂最大的神權時─神最後一次對付埃及的軍隊─也利用大東風(十四章21節)。當時以色列人都以為他們的處境太危急,太殘酷了─—前面是紅海,後面是追兵,兩旁都是高聳的山巖,斷絕了一切逃生的希望。以色列人在這時候只能彀仰望耶和華的拯救了。可是祂的拯救是大東風。這真出他們意外。可怕的風加增他們的驚慌,四周的寒冷凍得他們戰慄。他們怨神的拯救無非催逼他們死得快一點。恐怕那時他們全營的呼聲是:「我們死啦!埃及人追及我們了。」 正在絕望的時候,榮耀的勝利來了。吼聲可怕的東風把浪擊退,把海吹乾,以色列人向前走去,進入神的保護和慈愛中。兩旁是水晶的牆,前面是耶和華的榮光。終夜都是這樣;到了天一亮,最後一個以色列人也上了岸,大東風的使命便完成了。 於是以色列人向耶和華唱歌說:「成就他命的狂風……都當讚美耶和華。」(詩一四八8、12) 「仇敵說我要追趕,我要追上,我要分擄物…您叫風一吹,海就把他們淹沒,他們如鉛沉在大水之中。」(出十五9、10) 到有一天,我們要站在玻璃海上,拿著神的琴;與眾聖徒一同唱神僕人摩西的歌和羔羊的歌說:「眾聖之王阿,您的方法義哉,誠哉」(啟十五3,直譯) 如今你只覺得這大風暴的不可思議;將來你必看見威脅你的敵人,在戰慄恐怖的夜裏,殲滅淨盡。 如今你只注意到損失;將來你必見到祂為何打擊那已開始桎梧你的罪惡。 如今你因風嘯雷鳴而畏縮;將來你必知道祂如何擊退那滅絕生命的洪水,為你們開闢道路,通往那應許的福地。           ─皮爾斯 風雖猖狂奔放, 我的信心仍在歌唱。 我知道這不會傷害我, 神附在它的翅膀之上
■ 英文荒漠甘泉(03月12日)
March 12  "The Lord brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts....Then Pharaoh called for Moses and Aaron in haste....And the Lord turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt." (Exod. 10:13, 19.)  SEE how in the olden times, when the Lord fought for Israel against the cruel Pharaoh, the stormy winds wrought out their deliverance; and yet again, in that grandest display of power─the last blow that God struck at the proud defiance of Egypt. A strange, almost cruel thing it must have seemed to Israel to be hemmed in by such a host of dangers─in front the wild sea defying them, on either hand the rocky heights cutting off all hope of escape, the night of hurricane gathering over them. It was as if that first deliverance had come only to hand them over to more certain death. Completing the terror there rang out the cry: "The Egyptians are upon us!"  When it seemed they were trapped for the foe, then came the glorious triumph. Forth swept the stormy wind and beat back the waves, and the hosts of Israel marched forward, down into the path of the great deep─a way arched over with God's protecting love.  On either hand were the crystal walls glowing in the light of the glory of the Lord; and high above them swept the thunder of the storm. So on through all that night; and when, at dawn of the next day, the last of Israel's host set foot upon the other shore, the work of the stormy wind was done.  Then sang Israel unto the Lord the song of the "stormy wind fulfilling his word."  "The enemy said, I will pursue, I will overtake, I will divide the spoil....Thou didst blow with the wind, the sea covered them: they sank as lead in the mighty waters."  One day, by God's great mercy, we, too, shall stand upon the sea of glass, having the harps of God. then we shall sing the song of Moses, the servant of God, and the song of the Lamb: "Just and true are thy ways, thou King of saints." We shall know then how the stormy winds have wrought out our deliverance.  Now you see only the mystery of this great sorrow; then you shall see how the threatening enemy was swept away in the wild night of fear and grief.  Now you look only at the loss; then you shall see how it struck at the evil that had begun to rivet its fetters upon you.  Now you shrink from the howling winds and muttering thunders; then you shall see how they beat back the waters of destruction, and opened up your way to the goodly land of promise.           ─Mark Guy Pearse. "Though winds are wild,  And the gale unleashed, My trusting heart still sings: I know that they mean  No harm to me, He rideth on their wings."
■ 永活之泉(03月12日)
三月十二日 神的旨意和我們的意念 「願您的旨意成全。」馬太福音廿六章42節 神的最大特權乃是天上地上一切事物,都將照祂的旨意成全。當神按著祂自己的形像造人時,首要地,神要使祂所造的人與祂有完全同一的願望。能與神相似乃人最大的榮耀——思想意念都與神相同。人成了神在肉體的具體顯出,並使神的願望能以成就。 當神造人時,給人意志並能來揀選他所該作的,祂將自己限制於祂的旨意中。當人墮落之後,落到神仇敵的掌握中;神無限的愛又開始一件偉大的工作,要將人從仇敵手中奪回來,成就祂自己的旨意。意念在神的裡面,也在人裡面,成了一個推動的力量。正如人落在追求屬世事物的慾望生活中,神必須救贖他、教育他,使他能過著與神相合的生活,神的目的乃是要人心中的意念與祂的意念完全相合。 神在這方面的最大救法,乃是差遣祂的兒子到世上來,在祂的人性裡面再一次顯出神的性情、神一切的旨意。祂在禱告中甘願獻上自己,來成全神一切的旨意,在肉身中的神子在極大痛苦中禱告:「願您的意旨成全。」祂甚至於在被神離棄時仍順服到底,如此才能使一直欺騙著人的權勢被征服,使人得蒙拯救。由於父與子之間這種奇妙完全的和諧,當神的兒子禱告「願父的旨意成就」時,神偉大的救贖才得完成。 如今正是特別蒙拯救的日子,信徒必須首先為自己,然後為別人代禱時向神說:「願您的旨意行在地上,如同行在天上。」當我們這樣為教會——包括神家中所有的牧師、傳道人、剛強的及得救的信徒——為著那未蒙恩的,不論是掛名的基督徒或是異教徒呼籲的時候,我們有特權知道我們乃是為著神的旨意禱告,並且藉著禱告使神的旨意行在地上,如同行在天上。
■ 中文屬天日子(03月12日)
三月十二日 撇下所有的 「彼得就對祂說,看哪!我們已經撇下所有的跟從您了。」馬可福音十章28節 總而言之,我們的主所說的撇棄,是祂自己的撇棄,不是門徒有所為而為的撇棄。當心撇棄裡含有商業的氣味──「我委身於神,是因為我要脫離罪惡,因為要成聖。」這是我們與神有正式關係的結果,但是不一定是基督教根本的性質。撇棄是無所為而為的。我們已經是商業化了,來到神面前為的有所得,而不是為神。這好像說:「主啊!我所要的不是你,是我自己;我要自己潔淨,要充滿聖靈;要被放在你的陳列室中,使我得以說:「這是神為我所行的。」如果我們以一點點給神,換更多回來,在我們的撇棄裡就全無聖靈;這是卑陋自私的商業興趣。我們抓著了天,我們脫離了罪,我們生來有用於神──這些事在真正的撇棄裡不能有所考慮;因為撇棄是出於我們完全自願的去為耶穌基督。 當我們遇著實際關係的時候,把耶穌基督置於何地呢?我們多數是離棄祂──「是的,主啊!我聽見了您的呼召;但是我的母親妻子和我自己的利益阻擋了我,叫我不能再進一步了。」於是耶穌回答說:「你不配作我的門徒。」 撇棄的試驗是要超過愛人的頸項。走過吧!為神的撇棄必要補償你由撇棄所受的損失。當心我們對於神之半撇棄半不撇棄。僅僅知道在理想中撇棄,這是我們之中大多數人的毛病。
■ 中文上海嗎哪(03月12日)
三月十二日 「他們在曠野荒地漂流……」詩篇一百零七篇4節 所有為神爭戰的人,都應該不再在乎人好聽的意見和諂媚的讚美。即使好聽的意見是從神的子民而來,我們也不能破例。因為那狡猾的惡者能很容易地使這樣的話語滿足我們肉體的驕傲。 雖然神能藉同工使我們肯定所做的,但是我們絕不能把得到認同視為行事的動機。因為這種動機是毒藥,會剝奪我們能力。我們應該歸榮耀給神的能力。但是有時我們必須以在曠野荒地單獨漂流為滿足。 屬神的人必須單獨地與神同行,他必須以瞭解神是無所不知的為滿足。雖然我們的老我能從他人的臉色、看法和同情得到慰藉。雖然、將別人的幫助視為是「弟兄的愛」來欺騙自己;但是事實上,靠人的同情不僅是屬地的,而且是不可靠的。
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