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1:1 以色列王大衛兒子所羅門的箴言: The proverbs of Solomon son of David, king of Israel:
1:2 要使人曉得智慧和訓誨,分辨通達的言語, for attaining wisdom and discipline; for understanding words of insight; 1:3 使人處事領受智慧、仁義、公平、正直的訓誨, for acquiring a disciplined and prudent life, doing what is right and just and fair; 1:4 使愚人靈明,使少年人有知識和謀略, for giving prudence to the simple, knowledge and discretion to the young-- 1:5 使智慧人聽見,增長學問,使聰明人得著智謀, let the wise listen and add to their learning, and let the discerning get guidance-- 1:6 使人明白箴言和譬喻,懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise. 1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline. 1:8 我兒,要聽你父親的訓誨,不可離棄你母親的法則〔或譯:指教〕; Listen, my son, to your father's instruction and do not forsake your mother's teaching. 1:9 因為這要作你頭上的華冠,你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck. 1:10 我兒,惡人若引誘你,你不可隨從。 My son, if sinners entice you, do not give in to them. 1:11 他們若說:你與我們同去,我們要埋伏流人之血,要蹲伏害無罪之人; If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul; 1:12 我們好像陰間,把他們活活吞下;他們如同下坑的人,被我們囫圇吞了; let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit; 1:13 我們必得各樣寶物,將所擄來的,裝滿房屋; we will get all sorts of valuable things and fill our houses with plunder; 1:14 你與我們大家同分,我們共用一個囊袋; throw in your lot with us, and we will share a common purse>>-- 1:15 我兒,不要與他們同行一道,禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths; 1:16 因為,他們的腳奔跑行惡;他們急速流人的血, for their feet rush into sin, they are swift to shed blood. 1:17 好像飛鳥,網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds! 1:18 這些人埋伏,是為自流己血;蹲伏,是為自害己命。 These men lie in wait for their own blood; they waylay only themselves! 1:19 凡貪戀財利的,所行之路都是如此;這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it. 1:20 智慧在街市上呼喊,在寬闊處發聲, Wisdom calls aloud in the street, she raises her voice in the public squares; 1:21 在熱鬧街頭喊叫,在城門口,在城中發出言語, at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech: 1:22 說:你們愚昧人喜愛愚昧,褻慢人喜歡褻慢,愚頑人恨惡知識,要到幾時呢? <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge? 1:23 你們當因我的責備回轉;我要將我的靈澆灌你們,將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. 1:24 我呼喚,你們不肯聽從;我伸手,無人理會; But since you rejected me when I called and no one gave heed when I stretched out my hand, 1:25 反輕棄我一切的勸戒,不肯受我的責備。 since you ignored all my advice and would not accept my rebuke, 1:26 你們遭災難,我就發笑;驚恐臨到你們,我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you-- 1:27 驚恐臨到你們,好像狂風;災難來到,如同暴風;急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 1:28 那時,你們必呼求我,我卻不答應,懇切地尋找我,卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me. 1:29 因為,你們恨惡知識,不喜愛敬畏耶和華, Since they hated knowledge and did not choose to fear the LORD, 1:30 不聽我的勸戒,藐視我一切的責備, since they would not accept my advice and spurned my rebuke, 1:31 所以必吃自結的果子,充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes. 1:32 愚昧人背道,必殺己身;愚頑人安逸,必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them; 1:33 惟有聽從我的,必安然居住,得享安靜,不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月13日)
五月十三日 「我們本不曉得當怎樣禱告。」羅馬書八章26節 神給我們的禱告的答應,常出乎我們意外。我們求忍耐,神卻給我們患難;因為「患難生忍耐。」(羅五3) 我們求順服,神卻給我們苦難,好使我們「因所受的苦難學了順從。」(來五8) 我們求不利己,神卻給我們犧牲自己的機會,想念別人,為弟兄捨命。 我們求能力和謙卑,神卻給我們撒但的苦害。直到我們躺在塵土裡求告祂。 我們「求主加增我們的信心。」(路十七5)神卻使我們傷財、害病、失業、遭難,逼我們比前更運用信心。 我們求羔羊的生命,神卻給我們最低微的職業,使我們受逼迫,因為「祂像羊羔被牽到宰殺之地……不開口。」(賽五三7) 我們求溫柔,神卻給我們許多惹厭和激怒的東西。 我們求安靜,神卻使我們每一根神經都緊張起來了,好叫我們到祂那裡去尋求安息。 我們求愛心,神卻放我們在最不可愛的人中,讓他們刺激我們的神經,刺傷我們的赤心;因為愛是恆久忍耐,又有恩慈,愛是不求自己的益處,愛是不輕易發怒。愛是凡事包容、凡事相信、凡事盼望、凡事忍耐。愛是永不止息。 得勝和得安息的方法,就是直接從愛父的手中接受祂所給你的每一個環境、每一個試煉;而享受其中互相效力的益處。 ─選 我祈求力量, 卻喪失了一段時間, 就是與神之間親密的聯繫, 我所倚靠的愛, 使我失望, 傷透了心, 我所攀住的手好像鬆開, 把我拋棄, 可是當我搖幌軟弱顫抖孤獨的時候, 神立刻援手, 把我挽住, 免我顛蹶。 我祈求光明, 但太陽沒入了雲層, 懷疑的霧, 遮掩了月亮的光明, 塵世的憂慮, 蒙蔽了天上的星星, 我微弱的燭焰將告熄滅; 正當被黑暗所包圍的時候, 基督聖容的光輝, 消散一切幽冥。 我祈求和平, 也夢想恬靜, 如疼痛後的沈睡甜息安寧; 忽然狂風暴雨從天邊襲來, 敵人的攻擊, 更見可怕猙獰; 正當戰爭激烈, 狂風怒號之時, 我聽見祂的聲音, 就知美滿和平。 我卑微的禱告, 渺小的祈求, 在全智的主, 原是不值得垂聽, 可是我感謝您所賜的豐盛, 超過了我的想像與希望, 賜恩的主, 您對於每一個祈求, 必以恩典來答覆我們的翹首。 ─富林德
■ 英文荒漠甘泉(05月13日)
May 13 "We know not what we should pray for as we ought." (Rom. 8:26.) MUCH that perplexes us in our Christian experience is but the answer to our prayers. We pray for patience, and our Father sends those who tax us to the utmost; for "tribulation worketh patience." We pray for submission, and God sends sufferings; for "we learn obedience by the things we suffer." We pray for unselfishness, and God gives us opportunities to sacrifice ourselves by thinking on the things of others, and by laying down our lives for the brethren. We pray for strength and humility, and some messenger of Satan torments us until we lie in the dust crying for its removal. We pray, "Lord, increase our faith," and money takes wings; or the children are alarmingly ill; or a servant comes who is careless, extravagant, untidy or slow, or some hitherto unknown trial calls for an increase of faith along a line where we have not needed to exercise much faith before. We pray for the Lamb-life, and are given a portion of lowly service, or we are injured and must seek no redress; for "he was led as a lamb to slaughter and……Opened not his mouth." We pray for gentleness, and there comes a perfect storm of temptation to harshness and irritability. We pray for quietness, and every nerve is strung to the utmost tension, so that looking to Him we may learn that when He giveth quietness, no one can make trouble. We pray for love, and God sends peculiar suffering and puts us with apparently unlovely people, and lets them say things which rasp the nerves and lacerate the heart; for love suffereth long and is kind, love is not impolite, love is not provoked. LOVE BEARETH ALL THINGS, believeth, hopeth and endureth, love never faileth. We pray for likeness to Jesus, and the answer is, "I have chosen thee in the furnace of affliction." "Can thine heart endure, or can thine hands be strong?" "Are ye able?" The way to peace and victory is to accept every circumstance, every trial, straight from the hand of la loving Father; and to live up in the heavenly places, above the clouds, in the very presence of the Throne, and to look down from the Glory upon our environment as lovingly and divinely appointed. ─Selected. I prayed for strength, and then I lost awhile, All sense of nearness, human and divine; The love I leaned on failed and pierced my heart, The hands I clung to loosed themselves from mine; But while I swayed, weak, trembling, and alone, The everlasting arms upheld my own. I prayed for light; the sun went down in clouds, The moon was darkened by a misty doubt, The stars of heaven were dimmed by earthly fears, And all my little candle flames burned out; But while I sat in shadow, wrapped in night, The face of Christ made all the darkness bright. I prayed for peace, and dreamed of restful ease, A slumber drugged from pain, a hushed repose; Above my head the skies were black with storm, And fiercer grew the onslaught of my foes; But while the battle raged, and wild winds blew, I heard His voice and perfect peace I knew. I thank Thee, Lord, Thou wert too wise to heed, My feeble prayers, and answer as I sought, Since these rich gifts Thy bounty has bestowed, Have brought me more than all I asked or thought; Giver of good, so answer each request, With Thine own giving, better than my best. ─Annie Johnson Flint
■ 永活之泉(05月13日)
五月十三日 聖靈裏交通 「聖靈的交通,常與你們眾人同在。」哥林多後書十三章14節(根據英譯) 從這節經文我們可以看到聖靈的特性和運行。藉著聖靈、父神和基督合一併有交通,聖靈就是神真實的生命。 我們也藉著聖靈向父神和基督敬拜,並且與祂們交通。「我們所以知道神住在我們裏面,是因為祂所賜給我們的聖靈。」(約壹三24)藉著聖靈,我們體驗了與父神和基督愛的生命的交通。 藉著聖靈,神的兒女彼此交通,這毫無自私自利;因這是在「一個聖靈裏的一個身體」,藉著聖靈彰顯了身體的合一。由於教會四分五裂,使得聖靈無法以大能在其中運行;當門徒同心合意禱告十天後,五旬節來到,他們一百廿人因此融合成為一個身體,並在彼此交通中領受聖靈。 當我們圍繞主的聖餐桌子領受餅和杯時,也證明我們與其他肢體同心合意了。總之「聖靈的交通常與你們同在。」切記,這是第一個聖靈的果子,在靈裏禱告的特性,也因此證明我們是神的孩子。 在天上,父神和基督藉著聖靈有著永恆的交通。你渴望被聖靈充滿嗎?讓我們將自己獻在神的面前,祈求與所有在基督身體的每一位合而為一,並藉著聖靈彼此相通。
■ 中文屬天日子(05月13日)
五月十三日 一個好良心的習慣 「對神,對人,常存無虧的良心。」使徒行傳廿四章16節 神的命令是賦在祂兒子的生命中,祂兒子的生命在我們生命的裡面,因此,神的命令在我們裡面。祂的命令雖是在我們人的裡面,還是困難不易遵守的,但是我們一旦順服,那些命令就不難遵守了。 良心是我裡面的一種機能,與我所知道的那種最高是相連接的,告訴我知道那種最高,並且叫我行出來。或仰望神,或仰望那關於最高的事。那是心靈眼睛的事,只是良心的感覺,人各不同,如果我習於趨向神,我的良心就常將神完全的律法給我知道,並指示我所應行的是甚麼。問題就是:我肯順服麼?我要努力保守良心清明,使我步履無愧。我的生活應與神的兒子完全同情,使我的心靈,在任何環境裡有新生的樣式,得以即時察出「何為神的美意,是祂所悅納的,所認為完全的」。 神常是把我們教到微妙的地步。我的耳朵敏銳,能聽見靈的微聲,使我知道我所應作的事麼?「不要使聖靈耽憂」。祂不是帶著似雷的聲音而來;祂的聲音細微,不容易聽出來。要使良心對於祂有敏感,唯一的事,是對神有敞開內心的習慣。當有爭論的時候,停止進行它。若問「我為何不能這樣做呢?」你已經走迷了道。當良心說話的時候,就沒有爭論的可能。你准許一件事掩蔽了你與神內心的交通,那就是你的危險。無論甚麼事,放棄它,保守你內心靈眼的清明。
■ 中文上海嗎哪(05月13日)
五月十三日 「你們要常在我裡面……」約翰福音十五章4節 基督教對某些人來說,或許只是一個宗教體系;基督徒生活則可能只不過是一種積極、誠實、嘗試性地跟隨主或是模仿基督的型態罷了。 然而,真正的基督徒生活比這些更實際,因為這表示要與主耶穌基督合而為一。祂不僅在我們裡面,更是我們一切經驗及工作的生命和源頭。 這種最高的基督徒生活方式的觀念,遠比任何一種都要簡單、尊貴。我們教導基督救贖的目的,不是要使我們能像第一個亞當那樣完美;因為如果我們像他一樣,我們也會很快地犯罪。相反的,我們教導的是與第二個亞當合而為一,讓祂帶領我們到更高的境界,一種亞當夏娃未曾體驗的情境。 這一點可說是不同基督徒生活方式之學派所贊同的。神的靈不會使我們被不同的學說所困惑。相反的,我們只能藉著仰望神、觀察耶穌基督的生活方式,以及與祂合一的特權,不斷地依靠祂的保守、能力及恩典。
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