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1:1 以色列王大衛兒子所羅門的箴言: The proverbs of Solomon son of David, king of Israel:
1:2 要使人曉得智慧和訓誨,分辨通達的言語, for attaining wisdom and discipline; for understanding words of insight; 1:3 使人處事領受智慧、仁義、公平、正直的訓誨, for acquiring a disciplined and prudent life, doing what is right and just and fair; 1:4 使愚人靈明,使少年人有知識和謀略, for giving prudence to the simple, knowledge and discretion to the young-- 1:5 使智慧人聽見,增長學問,使聰明人得著智謀, let the wise listen and add to their learning, and let the discerning get guidance-- 1:6 使人明白箴言和譬喻,懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise. 1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline. 1:8 我兒,要聽你父親的訓誨,不可離棄你母親的法則〔或譯:指教〕; Listen, my son, to your father's instruction and do not forsake your mother's teaching. 1:9 因為這要作你頭上的華冠,你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck. 1:10 我兒,惡人若引誘你,你不可隨從。 My son, if sinners entice you, do not give in to them. 1:11 他們若說:你與我們同去,我們要埋伏流人之血,要蹲伏害無罪之人; If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul; 1:12 我們好像陰間,把他們活活吞下;他們如同下坑的人,被我們囫圇吞了; let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit; 1:13 我們必得各樣寶物,將所擄來的,裝滿房屋; we will get all sorts of valuable things and fill our houses with plunder; 1:14 你與我們大家同分,我們共用一個囊袋; throw in your lot with us, and we will share a common purse>>-- 1:15 我兒,不要與他們同行一道,禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths; 1:16 因為,他們的腳奔跑行惡;他們急速流人的血, for their feet rush into sin, they are swift to shed blood. 1:17 好像飛鳥,網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds! 1:18 這些人埋伏,是為自流己血;蹲伏,是為自害己命。 These men lie in wait for their own blood; they waylay only themselves! 1:19 凡貪戀財利的,所行之路都是如此;這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it. 1:20 智慧在街市上呼喊,在寬闊處發聲, Wisdom calls aloud in the street, she raises her voice in the public squares; 1:21 在熱鬧街頭喊叫,在城門口,在城中發出言語, at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech: 1:22 說:你們愚昧人喜愛愚昧,褻慢人喜歡褻慢,愚頑人恨惡知識,要到幾時呢? <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge? 1:23 你們當因我的責備回轉;我要將我的靈澆灌你們,將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. 1:24 我呼喚,你們不肯聽從;我伸手,無人理會; But since you rejected me when I called and no one gave heed when I stretched out my hand, 1:25 反輕棄我一切的勸戒,不肯受我的責備。 since you ignored all my advice and would not accept my rebuke, 1:26 你們遭災難,我就發笑;驚恐臨到你們,我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you-- 1:27 驚恐臨到你們,好像狂風;災難來到,如同暴風;急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 1:28 那時,你們必呼求我,我卻不答應,懇切地尋找我,卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me. 1:29 因為,你們恨惡知識,不喜愛敬畏耶和華, Since they hated knowledge and did not choose to fear the LORD, 1:30 不聽我的勸戒,藐視我一切的責備, since they would not accept my advice and spurned my rebuke, 1:31 所以必吃自結的果子,充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes. 1:32 愚昧人背道,必殺己身;愚頑人安逸,必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them; 1:33 惟有聽從我的,必安然居住,得享安靜,不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月20日)
七月廿日 「我們既然有一位……大祭司,就是神的兒子耶穌,便當持定所承認的道。……我們只管坦然無懼,來到施恩的寶座前,為要得憐恤,蒙恩惠作隨時的幫助。」希伯來書四章14、16節 我們禱告上最大的幫手就是主耶穌基督,祂是我們在父那裏的中保、我們的大祭司,祂現在主要的職務,就是替我們在父前說情、代求。祂從我們手裏把我們不完全的祈禱接過去,將其中的污穢潔淨了、錯誤更正了,然後用自己的名義,藉贖罪的功蹟和正直到父前去索取答應。 弟兄姊妹,你對於禱告已經灰心了嗎?快不要這樣。你的中保已經替你索到答應了,勝利已經在路上了。如果祂看見你已經放棄了祈求,這要使祂多麼憂愁多麼失望呢!祂已經為你進到神的內室,已經將你的名字用兩手遞了上去;報好信息的使者也在路上了,聖靈只在等待─要在你信靠的時候,將寶座前答應的回聲─—「已成了」─—輕聲報在你心裡。 ─宣信 在每一個蒙答應的禱告上,聖靈都曾花了極大的力量來幫助我們,可惜我們常常將祂的工作忽略了。祂啟發我們的意志,叫我們看見禱告的需要;祂軟化我們的心來同意;祂催促我們的願望;祂叫我們清楚看見神的能力、智慧和恩典來享受慰藉;祂鼓勵我們倚靠主的信實來排斥一切的疑懼。所以在一個蒙答應的禱告上,父、子、靈,都佔了極大的重要。 ─安格雅各
■ 英文荒漠甘泉(07月20日)
July 20 "Seeing then that we have a great high priest...Jesus, the Son of God, let us hold fast our profession. Let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."(Heb. 4:14,16.) OUR great Helper in prayer is the Lord Jesus Christ, our Advocate with the Father, our Great High Priest, whose chief ministry for us these centuries has been intercession and prayer. He it is who takes our imperfect petitions from our hands, cleanses then from their defects, corrects their faults, and then claims their answer from His Father on His own account and through His all-atoning merits and righteousness. Brother, are you fainting in prayer? Look up. Your blessed Advocate has already claimed your answer, and you would grieve and disappoint Him if you were to give up the conflict in the very moment when victory is on its way to meet you. He has gone in for you into the inner chamber, and already holds up your name upon the palms of His hands; and the messenger, which is to bring you your blessing, is now on his way, and the Spirit is only waiting your trust to whisper in your heart the echo of the answer from the throne, "It is done." ─A. B. Simpson. The Spirit has much to do with acceptable prayer, and His work in prayer is too much neglected. He enlightens the mind to see its wants, softens the heart to feel them, quickens our desires after suitable supplies, gives clear views of God's power, wisdom, and grace to relieve us, and stirs up that confidence in His truth which excludes all wavering. Prayer is, therefore, a wonderful thing. In every acceptable prayer the whole Trinity is concerned. ─J. Angell James.
■ 永活之泉(07月20日)
七月廿日 離了我不能作什麼 「常在我裏面的,我也常在他裏面,這人就多結果子;因為離了我,你們就不能作什麼。」約翰福音十五章5節 凡在主耶穌裏面,能得多結果子的偉大應許。祂接著說:「離了我,你們就不能做什麼。」這是我們應該謙卑的理由!在我們的肉體之內有亞當遺傳下來,一無良善,傾向犯罪的本性;我們的肉體也與神為敵,我們在罪惡的權勢之下,無法討神喜悅。 我們應該悔改!不知有多少時候,我們基督徒想我們可以行善,我們想自己變得比較好些,但要記得主耶穌的話:「離了我,你們不能做什麼。」從今以後讓我們單單信賴主耶穌。這是我們應該感謝的理由!基督等著我們歸向祂,如此祂才能住在我們裏面,每天在我們裏面運行,這就是屬靈生命的祕訣,基督在我裏面運行,使我可以完成祂的工作。 這是我們應該喜樂和被激勵的理由:這類基督徒的生命對我們而言是遙不可及,但基督在我裏面運行,我就有這種生命,我只要絕對依靠祂,讓祂每天在我們裏面運行。要切記:「離了我,你們就不能做什麼。」也要記住:「常在我裏面的,就多結果子。」 主將親自看到祂在我裏面,我也在祂裏面。感謝神!這是永遠的靈在我裏面運行,作成的偉大工作。感謝神!基督生命在我裏面,聖靈在每個人的心靈裏運行,使主住在其中,他也住在主裏面。
■ 中文屬天日子(07月20日)
七月廿日 仰賴神的同在 「但那等候耶和華的……行走卻不疲乏。」以賽亞書四十章31節 一步一步慢走,是不帶急迫之情的表現。「行走卻不疲乏」堅忍達到最高之點的表現。「行走」一語在聖經裡是表現品性的──「約翰看見耶穌來到他那裡,就說:『看哪!神的羔羊!』」在聖經裡從沒有抽像的事,總是活龍活現的。神不說──「造到屬靈的地步」。卻是說──「要在我面前行走」。 當我們無論在身體或情感上不健全的時候,我們老是需要刺激。在身體方面,勢必裝有聖靈;在情感方面,勢必亂用情感,毀棄道德;在靈性方面,如果我們堅持刺激之需要,騰雲而登天,勢必趨於靈性的毀滅。 神同在的真實性,絕不憑藉別的事物,卻是憑藉我們常常將主放在前面的決心。當我們否認祂同在的真實性的時候,我們的問題就來了。詩篇的作者道出了這種經驗──「因此,我們不要畏懼,雖是……」──每當我們以真實為根據的時候,那種經驗就是我們的;不是感覺與神同在,卻是真實與神同在──「唯,祂總是在這裡啊!」 在緊急時間,必要懇求指導,但卻不必常常這樣說──「主啊,指導我這裡,指導我那裡」。祂自然會這樣!如果我們平常的決定不是神的命令,祂必參與其間糾正它們;那時我們務要靜候祂當面的指導。
■ 中文上海嗎哪(07月20日)
七月廿日 「……我們也去和祂同死罷。」約翰福音十一章16節 這句話是由低土馬心中深處發出,可說是一種魯莽的愛的舉動。當時門徒都勸主不要回到猶太去,因為他們知道那裡的人對於耶穌使拉撒路復活這件事十分憎恨,他們相信如果耶穌回去,可能會遇到一些危險。當低土馬看到他們無法說服耶穌時,也明白主決心回去面對祂的敵人後,出於他的絕望和忠心,他直覺地說:「我們也去和他同死罷。」他的話語像是出自一個忠心耿耿、願意隨時跟隨領導出生入死的士兵口中。 低土馬的話語比他想像的要有智慧得多了。雖然他和其他門徒沒有立刻分享主的命運,但是他深知恐怕他們都會與主同死,甚至在他們真正受迫害為主殉難之前就被謀害了。 認真嚴肅地說,這些話是主真正的門徒所應當說的。因為祂的死不僅是救恩的泉源,並且是我們生命的典範。 願我們帶著有智慧的信心,以及再度奉獻的心態,與低土馬一同說:「我們也去和他同死罷。」
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隨機小語2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人 人生可以回憶,尋根莫忘本 人生應該向前,回不去過往 人生要有信念,知所信是誰 走不回的過程,只能成回憶 摸不回的選擇,只是已枉然 找不回的青春,只珍惜當下 是非得失難算計,上帝計劃巧安排。 黃牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |