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1:1 以色列王大衛兒子所羅門的箴言: The proverbs of Solomon son of David, king of Israel:
1:2 要使人曉得智慧和訓誨,分辨通達的言語, for attaining wisdom and discipline; for understanding words of insight; 1:3 使人處事領受智慧、仁義、公平、正直的訓誨, for acquiring a disciplined and prudent life, doing what is right and just and fair; 1:4 使愚人靈明,使少年人有知識和謀略, for giving prudence to the simple, knowledge and discretion to the young-- 1:5 使智慧人聽見,增長學問,使聰明人得著智謀, let the wise listen and add to their learning, and let the discerning get guidance-- 1:6 使人明白箴言和譬喻,懂得智慧人的言詞和謎語。 for understanding proverbs and parables, the sayings and riddles of the wise. 1:7 敬畏耶和華是知識的開端;愚妄人藐視智慧和訓誨。 The fear of the LORD is the beginning of knowledge, but fools 1:7 The Hebrew words rendered ((fool)) in Proverbs, and often elsewhere in the Old Testament, denote one who is morally deficient. despise wisdom and discipline. 1:8 我兒,要聽你父親的訓誨,不可離棄你母親的法則〔或譯:指教〕; Listen, my son, to your father's instruction and do not forsake your mother's teaching. 1:9 因為這要作你頭上的華冠,你項上的金鍊。 They will be a garland to grace your head and a chain to adorn your neck. 1:10 我兒,惡人若引誘你,你不可隨從。 My son, if sinners entice you, do not give in to them. 1:11 他們若說:你與我們同去,我們要埋伏流人之血,要蹲伏害無罪之人; If they say, <<Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul; 1:12 我們好像陰間,把他們活活吞下;他們如同下坑的人,被我們囫圇吞了; let's swallow them alive, like the grave, 1:12 Hebrew ((Sheol)) and whole, like those who go down to the pit; 1:13 我們必得各樣寶物,將所擄來的,裝滿房屋; we will get all sorts of valuable things and fill our houses with plunder; 1:14 你與我們大家同分,我們共用一個囊袋; throw in your lot with us, and we will share a common purse>>-- 1:15 我兒,不要與他們同行一道,禁止你腳走他們的路。 my son, do not go along with them, do not set foot on their paths; 1:16 因為,他們的腳奔跑行惡;他們急速流人的血, for their feet rush into sin, they are swift to shed blood. 1:17 好像飛鳥,網羅設在眼前仍不躲避。 How useless to spread a net in full view of all the birds! 1:18 這些人埋伏,是為自流己血;蹲伏,是為自害己命。 These men lie in wait for their own blood; they waylay only themselves! 1:19 凡貪戀財利的,所行之路都是如此;這貪戀之心乃奪去得財者之命。 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it. 1:20 智慧在街市上呼喊,在寬闊處發聲, Wisdom calls aloud in the street, she raises her voice in the public squares; 1:21 在熱鬧街頭喊叫,在城門口,在城中發出言語, at the head of the noisy streets 1:21 Hebrew; Septuagint ((/ on the tops of the walls)) she cries out, in the gateways of the city she makes her speech: 1:22 說:你們愚昧人喜愛愚昧,褻慢人喜歡褻慢,愚頑人恨惡知識,要到幾時呢? <<How long will you simple ones 1:22 The Hebrew word rendered ((simple)) in Proverbs generally denotes one without moral direction and inclined to evil. love your simple ways? How long will mockers delight in mockery and fools hate knowledge? 1:23 你們當因我的責備回轉;我要將我的靈澆灌你們,將我的話指示你們。 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. 1:24 我呼喚,你們不肯聽從;我伸手,無人理會; But since you rejected me when I called and no one gave heed when I stretched out my hand, 1:25 反輕棄我一切的勸戒,不肯受我的責備。 since you ignored all my advice and would not accept my rebuke, 1:26 你們遭災難,我就發笑;驚恐臨到你們,我必嗤笑。 I in turn will laugh at your disaster; I will mock when calamity overtakes you-- 1:27 驚恐臨到你們,好像狂風;災難來到,如同暴風;急難痛苦臨到你們身上。 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 1:28 那時,你們必呼求我,我卻不答應,懇切地尋找我,卻尋不見。 <<Then they will call to me but I will not answer; they will look for me but will not find me. 1:29 因為,你們恨惡知識,不喜愛敬畏耶和華, Since they hated knowledge and did not choose to fear the LORD, 1:30 不聽我的勸戒,藐視我一切的責備, since they would not accept my advice and spurned my rebuke, 1:31 所以必吃自結的果子,充滿自設的計謀。 they will eat the fruit of their ways and be filled with the fruit of their schemes. 1:32 愚昧人背道,必殺己身;愚頑人安逸,必害己命。 For the waywardness of the simple will kill them, and the complacency of fools will destroy them; 1:33 惟有聽從我的,必安然居住,得享安靜,不怕災禍。 but whoever listens to me will live in safety and be at ease, without fear of harm.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月20日)
四月廿日 「萬軍之耶和華說,不是倚靠勢力,不是倚靠才能,乃是倚靠我的靈,方能成事。」撒迦利亞書四章6節 有一次我在山腳下散步,看見一個小孩騎著自由車上山去。路又斜,風又緊,那孩子用盡了力氣,卻仍向前不得。他正感力竭的時候,恰巧一輛無軌電車經過,向著山頂駛去。 那孩子趕緊伸手抓住車後的一根橫梗,他一點力氣都不用花,似飛一般地上了山頂。此時我就發生了一個感想: 「我現在這樣疲乏、軟弱,正向自由車上的孩子一般。我盡力向上而行,可是多少困難、攔阻,接踵而來,使我筋疲力盡」。但是在這裏有一個力量─—主耶穌無限的力量—─可以給我使用。 「我只需與祂接觸、與祂交通,雖然僅有信心的一個小指頭鉤住祂,也已經足彀叫祂的力量給我使用,來應付一切我所不能勝任的事情了。」 這一次, 我不只得了一個屬靈的教訓, 也把我一身的重壓拋去了。 ─譯自更完美的生命 放棄一切, 依靠聖靈! 求其成全, 不惜任何犧牲; 捨棄海岸, 投入祂全能無邊的大洋, 祂是指引你得救和生存的明燈。 放棄一切, 依靠聖靈! 深深地浸潤, 直到無我之境; 躺在祂腳下承受祂來充滿, 像一隻空虛的器皿。 放棄一切, 遵從神的意旨, 以祂的路徑為路徑, 專志一心! 放棄安樂, 以祂為我的選擇, 聽祂命令, 等待祂的指正。 放棄一切, 不再有自己的主張, 從今而後永遠照祂旨意; 打消一切計劃, 自己一無所有, 卻從神那裏獲得一切富足。 放棄一切, 受祂愛的束縛, 這是多麼自由而舒服; 解脫罪惡懷疑和恐懼的糾纏, 釋放一切憂慮悲痛的桎梏。 放棄一切, 滯留在祂的腳下等待, 何等的氣爽神清; 等待神給我鍛鍊, 淨化我的心靈。 看哪! 聖靈充滿我的內心, 我感到豐滿和全備, 只要堅守誓約, 放棄一切依靠主! 我的心哪! 光明永放, 不絕綿綿。
■ 英文荒漠甘泉(04月20日)
April 20 "Not by might, nor by power, but by my spirit, saith Jehovah of hosts." (Zech. 4:6.) MY way led up a hill, and right at the foot I saw a boy on a bicycle. He was pedalling up hill against the wind, and evidently found it a tremendously hard work. Just as he was working most strenuously and doing his best painfully, there came a trolley car going in the same direction─up the hill. It was not going too fast for the boy to get behind it, and with one hand to lay hold of the bar at the back. Then you know what happened. He went up that hill like a bird. Then it flashed upon me: "Why, I am like that boy on the bicycle in my weariness and weakness. I am pedalling up hill against all kinds of opposition, and am almost worn out with the task. But here at hand is a great available power, the strength of the lord Jesus. "I have only to get in touch with Him and to maintain communication with Him, though it may be only one little finger of faith, and that will be enough to make His power mine for the doing of this bit of service that just now seems to much for me." And I was helped to dismiss my weariness and to realize this truth. ─The Life of Fuller Purpose. BANDONED Utterly abandoned to the Holy Ghost! Seeking all His fulness at whatever cost; Cutting all the shore-lines, launching in the deep Of His mighty power─strong to save and keep. Utterly abandoned to the Holy Ghost! Oh! the sinking, sinking, until self is lost! Until the emptied vessel lies broken at His feet; Waiting till his filling shall make the work complete. Utterly abandoned to the will of God; Seeking for no other path than my master trod; Leaving ease and pleasure, making Him my choice, Waiting for His guidance, listening for His voice. Utterly abandoned! no will of my own; For time and for eternity, His, and His alone; All my plans and purposes lost in His sweet will, Having nothing, yet in Him all things possessing still. Utterly abandoned! 'tis so sweet to be, Captive in His bonds of love, yet so wondrous free; Free from sin's entanglements, free from doubt and fear, Free from every worry, burden, grief or care. Utterly abandoned! oh, the rest is sweet, As I tarry, waiting, at His blessed feet; Waiting for the coming of the Guest divine, Who my inmost being shall perfectly refine. Lo! He comes and fills me, Holy Spirit sweet! I, in Him, am satisfied! I, in Him, complete! And the light within my soul shall nevermore grow dim, While I keep my covenant─abandoned unto Him! ─Author Unknown.
■ 永活之泉(04月20日)
四月廿日 基督是我們的生命 「何況那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中作王麼?」羅馬書五章17節 「你們向罪也當看見自己是死的;向神在基督耶穌裏,卻當看見自己是活的。」(羅六11) 我們說過,保羅教導我們在相信基督是我們的義之後,接著就必須相信祂是使我們從死裏復活的生命,於是他問:「豈不知我們這受洗歸入基督耶穌的人,是受洗歸入祂的死麼?」(羅三3)我們是已經與祂一同埋葬,一同從死裏復活。正如在亞當裏,所有他的子孫都死了;照樣在基督裏所有的信徒也實在是死了。「我們的舊人和祂同釘十字架,」而且我們也和祂從死裏一同活過來。現在我們要算自己是真正的「向罪死了……向神活著。」 事實上,我們裏面那個新生命,是如何有分於並經歷基督復活的生命;同樣的,我們在基督裏向罪而死也是一個真正的屬靈實際。只有藉著聖靈的能力,我們才能看見,我們與基督在十字架上的死,以及與祂在復活上的聯合是何等的真實。這時我們才會明白,在祂裏面,罪在我們身上再沒有權勢。我們且要「像從死裏復活的人」將自己獻給神。 老亞當怎樣活在罪人裏面,甚至也活在信徒裏面,(就是那些不知道在基督裏那個「新的死」的信徒)同樣的,那些知道他在基督裏已經死了,而現今活在祂裏面的人,也能滿有把握地倚靠這些話:「罪必不能作你們的主,」——甚至連片刻都不能!「你們向罪也當看見自己是死的,向神在基督耶穌裏,卻當看自己是活的。」這就是真正信心的生活。 正如我們的主所說過,當我們經歷了聖靈全備的能力時,對於我們在祂裏面,及祂的生命活在我們裏面的經歷,才能成為真實。保羅說:「生命聖靈的律,在基督耶穌裏釋放了我,使我脫離罪和死的律了。」(羅八2)這個罪和死的律曾使他痛苦不已,因它曾把他擄去。接著他又說:「使律法的義,成就在我們這不隨從肉體,只隨從聖靈的人身上。」藉著聖靈,我們就進入神兒女榮耀的自由裏。 哦,但願神開祂兒女們的眼睛,看見這是何等的能力,就是當他們「向罪看自己是死的,向神在基督耶穌裏,卻當看自己是活的」時,基督就要在他們裏面活出一種神聖而滿有果子的生活。
■ 中文屬天日子(04月20日)
四月廿日 一位聖徒能誹謗神麼? 「神的應許,不論有多少,在基督都是是的,所以藉著祂也都是實在的。」哥林多後書一章20節 耶穌在馬太福音廿五章所說受銀的比喻,就是警告我們有錯看我們才能的可能。這比喻並不是說到自然的恩賜,卻是說到五旬節所賜的聖靈。我們切不可用我們的教育或智力來測驗我們的靈才;我們靈性的才能,是要用神的應許來測驗的。如果我們所得的,少於神要我們所得的,我們不久就要誹謗祂,正如僕人誹謗主人一樣:「你希望多得,超過你給我力量所能做的嗎?你要求於我的太過,我不能在我所處的地位上效忠於你。」如果問題是在神大能的聖靈方面,則切不要說:「我不能。」千萬不要讓那有限的才能進來。如果領受了聖靈,神就盼望聖靈的工作在我們裡面顯出來。 僕人自稱所做的一切都對,評判主人件件不對:「你所要的與你所給予我的不能成正比例。」當神說:「你們要先求祂的國和祂的義,這些東西,都要加給你們了。」(太六33)的時候,我們敢因煩惱而誹謗神麼?煩的意思恰在僕人言語裡隱含著:「我知道你要我吃苦。」懶人自然是自尋煩惱的──「我沒有好機會。」而懶於靈性的人,是向神找麻煩的人,也常是向放任不依的路線去奮鬥。 切不要忘記我們在靈性上的才幹,是用神的應許來測量,神能完成祂的應許麼?我們的答案是以我們接受聖靈為轉移。
■ 中文上海嗎哪(04月20日)
四月廿日 「這些人都是窯匠……與王同處,為王作工」歷代志上四章23節 水從高處的泉水流下來是很容易自然的,但是要山谷中的地下泉水往上倒流,則需要神的幫助。當人們看到基督徒能在單調枯躁的普通工作中,仍然喜樂而歡欣無比時,他們必能清楚地看出我們裡面的基督。因為這個人就像站在碼頭上的水手,一邊卸下船上的貨物,一邊哼著小調。總之,愛讚美的基督徒在工作責任的腳步和活動中,仍然能在靈裡保持喜樂。 當基督徒能在最平凡的工作中,臉上整天帶著屬天的光輝時,他們對基督的事工可說是最甜美高尚的。有些海鳥投入海水面時,能使牠們的羽毛滴水不沾地再飛入空中。牠們出水時不僅胸部光亮、翅膀也發光。牠們之所以能如此,乃是因為在牠們的羽毛上有一層稀薄的油,使水無法注在牠們身上。感謝神的是,祂也用聖靈的膏油塗抹了我們,使罪、悲傷、污穢的事,無法沾在我們身上。相反的,我們應該能像在汪洋中的一艘船,雖然必經過風浪,但靠主卻能不為浪濤所遮蓋。
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隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
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