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腓立比書, 1章

^1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒，和諸位監督，諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
^1:2 願恩惠、平安從　神我們的父並主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 我每逢想念你們，就感謝我的　神； I thank my God every time I remember you.
^1:4 每逢為你們眾人祈求的時候，常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
^1:5 因為從頭一天直到如今，你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
^1:6 我深信那在你們心裏動了善工的，必成全這工，直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
^1:7 我為你們眾人有這樣的意念，原是應當的；因你們常在我心裏，無論我是在捆鎖之中，是辯明證實福音的時候，你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
^1:8 我體會基督耶穌的心腸，切切地想念你們眾人；這是　神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
^1:9 我所禱告的，就是要你們的愛心在知識和各樣見識上多而又多， And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
^1:10 使你們能分別是非〔或譯：喜愛那美好的事〕，作誠實無過的人，直到基督的日子； 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
^1:11 並靠著耶穌基督結滿了仁義的果子，叫榮耀稱讚歸與　神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
^1:12 弟兄們，我願意你們知道，我所遭遇的事更是叫福音興旺， Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
^1:13 以致我受的捆鎖在御營全軍和其餘的人中，已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
^1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑，越發放膽傳　神的道，無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
^1:15 有的傳基督是出於嫉妒紛爭，也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
^1:16 這一等是出於愛心，知道我是為辯明福音設立的； The latter do so in love, knowing that I am put here for the defense of the gospel.
^1:17 那一等傳基督是出於結黨，並不誠實，意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
^1:18 這又何妨呢？或是假意，或是真心，無論怎樣，基督究竟被傳開了。為此，我就歡喜，並且還要歡喜； But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
^1:19 因為我知道，這事藉著你們的祈禱和耶穌基督之靈的幫助，終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
^1:20 照著我所切慕、所盼望的，沒有一事叫我羞愧。只要凡事放膽，無論是生是死，總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
^1:21 因我活著就是基督，我死了就有益處。 For to me, to live is Christ and to die is gain.
^1:22 但我在肉身活著，若成就我工夫的果子，我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
^1:23 我正在兩難之間，情願離世與基督同在，因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
^1:24 然而，我在肉身活著，為你們更是要緊的。 but it is more necessary for you that I remain in the body.
^1:25 我既然這樣深信，就知道仍要住在世間，且與你們眾人同住，使你們在所信的道上又長進又喜樂， Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
^1:26 叫你們在基督耶穌裏的歡樂，因我再到你們那裏去，就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
^1:27 只要你們行事為人與基督的福音相稱，叫我或來見你們，或不在你們那裏，可以聽見你們的景況，知道你們同有一個心志，站立得穩，為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
^1:28 凡事不怕敵人的驚嚇，這是證明他們沉淪，你們得救都是出於　神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
^1:29 因為你們蒙恩，不但得以順服基督，並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
^1:30 你們的爭戰，就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.

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荒漠甘泉五合一

你進站：2026年06月30日

時間是：11時52分55秒

■ 中文荒漠甘泉（06月30日）

六月卅日「我在靜默中，聽見有聲音。」約伯記四章16節廿年前，一位朋友送了我一本書，這本書的名字叫作「平安」（True Peace）其中的信息是說：神在我裏面最深處等待著與我談話，只要我願意安靜下來，就可以聽見祂的聲音。我想這是一件容易的事，所以我就開始安靜起來。我一開始，便有一陣喧噪的聲浪送進我的耳鼓來，有的是從外面來的，有的是從裏面來的，成千的喊聲吵得我除了這些鬧聲以外，聽不見一點別的聲音。這些鬧聲裏面有的是我自己的聲音，我自己的問句，甚至有我的禱告夾在裏面，有的是撒但的控告和世界的喧嚷。各方面似乎都有聲音拉我、推我，大聲招呼我，真叫我說不出的不平安。似乎我不能不去聽他們，不能不去回答他們。但是神對我說：「要安靜，要知道我是神。」（詩四六10，直譯）我竭力將我的耳朵塞住，不讓它去聽到任何聲音；不久，別的聲音一概停止了，我就覺得在我裏面最深處，有一個微小的聲音開始發聲了─—啊！這聲音裏面充滿了溫柔、能力和安慰。我聽著……聽著……從這微小的聲音裏，神答覆了我一切所要問的；這聲音竟成了一切智慧和知識的泉源。如果我們的靈常常這樣就飲於主的生命，我們前去工作或爭戰的時候，便會像一朵曾在夜的蔭涼下吸滿了露水的花一般新鮮。但是我們不能希望在風雨夜中找到露水，照樣，我們也不能希望在紛擾的心緒中找到神的聲音。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（06月30日）

June 30 "There was silence, and I heard a still voice."(Job 4:16, margin.) 　Ａ SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought─that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice. 　I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect Pandmonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din. 　Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world's turmoil. 　In every direction I was pulled and pushed and greeted with noisy acclamatios and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said, 　"Be still, and know that I am God." Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, "Be still." 　And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort. 　As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that "still small voice" of the Holy Spirit in my heart was God's prayer in my secret soul, was God's answer to all my questions, was God's life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all. 　It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life's conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（06月30日）

六月卅日　獨行奇事的神「因此，我在父面前屈膝……使基督因你們的信，住在你們心裏；叫你們的愛心有根有基，……知道這愛是過於人所能測度的。」以弗所書三章14—19節這些默想能使我們感覺到不夠愛神，是何等慚愧；這比一個堅決尋求如何，他的國家還要多，只有神能奇妙的運行，去幫助那些誠心求助的人，以愛使他們來到施恩寶座面前。愛的恩賜並非單獨賜予，而是當我們的心為基督所充滿才能賜下；假如我們每天與神交談，則我們對祂的愛才會維持長久。我們剛才所看的經文，使徒保羅說：「我屈膝，當我們謙卑地俯伏在施恩寶座面前，敬拜、等候，然後才會接受在心中的聖靈，並能測度基督的愛。」我們不單是求罪得赦免，我們也要求更豐盛的恩幫助我們繼續勝過罪，不使內在的聖靈擔憂；我們要誠心祈求使那「過於我們所能測度的愛」在我們生命佔首要地位，在施恩座前，我們的愛心才能有根有基。我們不僅尋求罪得赦免，也要求豐盛的恩典幫助我們繼續勝過罪惡，配成為聖靈的殿；我們必須迫切禱告，使我們生活以「無法測透基督的愛」為首位，在施恩寶座前生根建造在這愛裏，使我們可以愛神和週遭那些不明白愛的人，使他們心裡富足。如此蒙福的光景，只有憑信心從施恩座求得，根據父神豐富的恩典向祂祈求，就能憑信心得著，我們可以看出這只有從神支取能力，並且學習明白基督的愛，使我們遵命去愛弟兄。

■ 中文屬天日子（06月30日）

六月卅日　現在就做「就趕緊與他和息。」馬太福音五章25節耶穌立下了這種原理──做你認為必要做的，現在趕緊做；如果你不做，那不幸的過程不但不能避免，同時必得償付苦痛與困難的代價。神的律是不能變更的；是不能逃脫的。耶穌的教訓正合我們的性情。不許對頭侵犯我的權利，可以說是人情之常；但照耶穌的意見看，最重要的，是把應該付給對頭的，付給對頭，無論我受欺沒有，無甚關係；我不欺人，倒是值得注意的。我堅持我的權利，或是照耶穌基督的觀點償還我追付的欠項呢？趕緊做，現在把自己陳列於審判之前吧！關於道德和靈性的事，你必得馬上做；如若不然，那不幸的過程，必然來到。神一定要祂的子女潔白如雪，如有任何一點尚未服從祂的教訓，祂的靈的工作絕不停止。我們一定要證明我們是對的，似乎是我們當有不服從的表示。無怪乎聖靈常常催逼我們行在光中，沒有一點兒希奇。「趕緊與你的對頭和息」。你在某件事上懷恨你的朋友麼？趕緊承認，趕緊在神面前糾正，去與那人和息──現在就做。

■ 中文上海嗎哪（06月30日）

六月三十日「……所以你要揀選……」申命記三十章19節每個人都在選擇屬靈的以及屬世的事。當我們做任何選擇時，常會不知不覺地選擇與基督為友，或是與世界為友。我們得小心，因為神不僅在乎我們所說的話，並且在乎我們心中所思想的。當所羅門王在基遍向神求智慧聰明時，神對他說：「……你既有這心意……只求智慧……我必賜你智慧聰明，也必賜你貲財、豐富、尊榮。在你以前的列王都沒有這樣……。」(代下一11—12)所羅門王如此說，並不是因為要說一些好聽的討神歡喜；而是他心中真的這麼想，所以神看到他的心意，不僅給了他智慧，並且給了他所沒有選擇的貲財、豐富和尊榮。我們在做什麼樣的選擇呢？記住我們的選擇往往能決定我們的目的。而且我們是否已選擇上好的？我們是否曾說過：「無論我還能做什麼，還能擁有什麼，我願做神的兒女，我願有祂的恩惠、祝福，我選擇討祂喜悅。」或者我們仍然不斷地說：「我必須先有這個那個，才能考慮信仰。」小心啊！神看得見我們的心意，或許祂已經低語：「這些人已經得著他們的報酬了。」