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腓立比書, 1章

1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you.
1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel.
1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain.
1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body.
1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年10月09日
時間是:06時44分58秒
■ 中文荒漠甘泉(10月09日)
十月九日 「耶和華必然等候,要施恩給你們。」以賽亞書卅章18節 雨水最多的地方,青草最綠。愛爾蘭(Ireland)地方素來多霧,結果得到了「翡翠島」(Emerald Isle)的尊稱。甚麼時候我們遭到了「苦難的霧」,「悲哀的霧」,甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦,信徒阿,你不要說:「燕子不見了,牠們死了。」牠們並不是死了;牠們掠過大海,飛往遠方去了;牠們不久還會再回來的。你不要說:「花兒死了,嚴冬把它們殺死了。」不是的!雖然嚴冬給它們加上了白鼬皮的大衣,不久它們仍要抬頭吐氣的。你不要說:「太陽熄了,黑雲把它撲滅了。」不是的!太陽在黑雲後面替你釀造夏天。你也不要說:「我的神忘記了。」你的神並不是忘記,乃是遲延,為要叫你愛祂更深。神讓我們等候,為要操練我們的忍耐,試驗我們的信心;因此,我們應當繼續在盼望中等候;應許雖然遲延,決不會延得太遲的。           ─司布真 啊,每年都有冬季,  每年都有雨天; 但這個日子終會來臨,  其時, 候鳥將歸還北邊。 當樹林裏綴滿了嫩葉,  青草竄出了平原, 赤楊恢復了生機,  其時, 候鳥將歸還北邊。 啊,每顆心都悲哀,  每顆心都有創傷, 但這個日子終會來臨,  其時, 候鳥將歸還北邊。 假若失去了勇氣,  切莫把這件事遺忘 當陰暗的冬天過完,  其時, 候鳥將歸還北邊。
■ 英文荒漠甘泉(10月09日)
October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18)  WHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late.           -C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."
■ 永活之泉(10月09日)
十月九日 愛的本質 神是愛的源頭,所以我們要先來探討神的聖潔,藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠,無法改變、不能增減,不以受造之物使其增強或減弱;因為神始終是良善地的賜福予受造之物,因為除去賜福、良善和喜樂,神就形同空無一物。 萬物之中,「愛的靈」的起源就是凡事以良善為出發點,除非你能在任何時刻和場合都以良善為念,否則你就沒有愛的靈;你儘可有多方面愛的表現,因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做,否則愛的靈不可能存在你生命裏面。 無論任何時地向任何人,都有賜予或寬恕和忍耐的心境,這些都是愛所產生的果效,只要有愛的靈就能很自然流露出賜福和喜樂,因為這是神實在在靈魂之中,就如石油除非燒盡,不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮,只是將愛以賜福或喜樂的方式傳出,仇恨、賣友會自食其果,愛的靈只會更加勝利;自己的生命活得更高尚。神有無限的完全和喜樂,神是愛,祂有不改變的良善,人類如接受其他事物引導而遠離神的愛,就會污穢而毫無喜樂。 但願神教導我們過著榮光而聖潔的生活,就如神因受我們而差遣聖靈充滿我們一樣。
■ 中文屬天日子(10月09日)
十月九日 振起精神來 「將肢體獻給義作奴僕,以至於成聖。」羅馬書六章19節 我不能救自己,也不能使自己成聖;我不能贖自己的罪;也不能贖世界的罪;我不能使錯成是,使不潔成潔,使不聖成聖,這都是神的工作。我信耶穌基督所作的麼?我覺得祂完成了贖罪的工作,在我的習慣裡麼?最要緊的不是做事,卻是信事。基督的救贖,不是經驗,是神藉著基督耶穌所成的偉大行動,我當在這上面建起我的信仰來。如果我建造我的信仰,在我的經驗上,便產生了那最不合經典的生活,一種為己的生活,僅僅泣視我自己的潔白,而不顧到主的救贖。這種宗教,除了隱遁而外是毫無別用的;與神無益,與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上,是不能行甚麼事去取悅神的。 耶穌的救贖,已經在我們生命之實際裡表現出來。我一服從,絕對的神就在我的身邊,神的恩典和我的服從,便合而為一了。服從的意義,是我將各事付之於救贖,而同時我的服從,馬上就與神超然恩惠的快樂組合了。 當心避難人生的宗教,這種宗教是假的。一切當以救贖為依歸──辨識救贖何在?把救贖的觀念擴充到樣樣事上去。
■ 中文上海嗎哪(10月09日)
十月九日 「願你們平安。」約翰福音廿章21節 當主耶穌第一次向我們顯現時,祂帶給我們祂的平安,並教導我們信靠祂、愛祂。 但還有一種更深的平安,也是從主而來。就像主兩次對門徒說:「願你們平安」,祂也要我們有與祂同在的平安,還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安,它不僅是我們事奉祂的先決條件,更能使我們榮耀祂。 當我們不安掛慮時,主無法把這更深的平安賜給我們;當我們滿腦子只有自己時,我們也不可能有時間事奉祂。因為若是我們焦慮,我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前,祂要我們先從每一個負擔、掛慮中得著釋放。 平安,全然的平安, 在此充滿黑暗罪惡的世界, 耶穌的寶血使世人有平安。 平安,全然的平安, 儘管壓力責任重大, 若行耶穌的旨意,就是安息。
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2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人
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