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1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ. 1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you. 1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy 1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now, 1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus. 1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God. 1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. 1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ. 1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly. 1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel. 1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.) 1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, 1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d) 1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain. 1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far; 1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body. 1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me. 1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God. 1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, 1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月13日)
五月十三日 「我們本不曉得當怎樣禱告。」羅馬書八章26節 神給我們的禱告的答應,常出乎我們意外。我們求忍耐,神卻給我們患難;因為「患難生忍耐。」(羅五3) 我們求順服,神卻給我們苦難,好使我們「因所受的苦難學了順從。」(來五8) 我們求不利己,神卻給我們犧牲自己的機會,想念別人,為弟兄捨命。 我們求能力和謙卑,神卻給我們撒但的苦害。直到我們躺在塵土裡求告祂。 我們「求主加增我們的信心。」(路十七5)神卻使我們傷財、害病、失業、遭難,逼我們比前更運用信心。 我們求羔羊的生命,神卻給我們最低微的職業,使我們受逼迫,因為「祂像羊羔被牽到宰殺之地……不開口。」(賽五三7) 我們求溫柔,神卻給我們許多惹厭和激怒的東西。 我們求安靜,神卻使我們每一根神經都緊張起來了,好叫我們到祂那裡去尋求安息。 我們求愛心,神卻放我們在最不可愛的人中,讓他們刺激我們的神經,刺傷我們的赤心;因為愛是恆久忍耐,又有恩慈,愛是不求自己的益處,愛是不輕易發怒。愛是凡事包容、凡事相信、凡事盼望、凡事忍耐。愛是永不止息。 得勝和得安息的方法,就是直接從愛父的手中接受祂所給你的每一個環境、每一個試煉;而享受其中互相效力的益處。 ─選 我祈求力量, 卻喪失了一段時間, 就是與神之間親密的聯繫, 我所倚靠的愛, 使我失望, 傷透了心, 我所攀住的手好像鬆開, 把我拋棄, 可是當我搖幌軟弱顫抖孤獨的時候, 神立刻援手, 把我挽住, 免我顛蹶。 我祈求光明, 但太陽沒入了雲層, 懷疑的霧, 遮掩了月亮的光明, 塵世的憂慮, 蒙蔽了天上的星星, 我微弱的燭焰將告熄滅; 正當被黑暗所包圍的時候, 基督聖容的光輝, 消散一切幽冥。 我祈求和平, 也夢想恬靜, 如疼痛後的沈睡甜息安寧; 忽然狂風暴雨從天邊襲來, 敵人的攻擊, 更見可怕猙獰; 正當戰爭激烈, 狂風怒號之時, 我聽見祂的聲音, 就知美滿和平。 我卑微的禱告, 渺小的祈求, 在全智的主, 原是不值得垂聽, 可是我感謝您所賜的豐盛, 超過了我的想像與希望, 賜恩的主, 您對於每一個祈求, 必以恩典來答覆我們的翹首。 ─富林德
■ 英文荒漠甘泉(05月13日)
May 13 "We know not what we should pray for as we ought." (Rom. 8:26.) MUCH that perplexes us in our Christian experience is but the answer to our prayers. We pray for patience, and our Father sends those who tax us to the utmost; for "tribulation worketh patience." We pray for submission, and God sends sufferings; for "we learn obedience by the things we suffer." We pray for unselfishness, and God gives us opportunities to sacrifice ourselves by thinking on the things of others, and by laying down our lives for the brethren. We pray for strength and humility, and some messenger of Satan torments us until we lie in the dust crying for its removal. We pray, "Lord, increase our faith," and money takes wings; or the children are alarmingly ill; or a servant comes who is careless, extravagant, untidy or slow, or some hitherto unknown trial calls for an increase of faith along a line where we have not needed to exercise much faith before. We pray for the Lamb-life, and are given a portion of lowly service, or we are injured and must seek no redress; for "he was led as a lamb to slaughter and……Opened not his mouth." We pray for gentleness, and there comes a perfect storm of temptation to harshness and irritability. We pray for quietness, and every nerve is strung to the utmost tension, so that looking to Him we may learn that when He giveth quietness, no one can make trouble. We pray for love, and God sends peculiar suffering and puts us with apparently unlovely people, and lets them say things which rasp the nerves and lacerate the heart; for love suffereth long and is kind, love is not impolite, love is not provoked. LOVE BEARETH ALL THINGS, believeth, hopeth and endureth, love never faileth. We pray for likeness to Jesus, and the answer is, "I have chosen thee in the furnace of affliction." "Can thine heart endure, or can thine hands be strong?" "Are ye able?" The way to peace and victory is to accept every circumstance, every trial, straight from the hand of la loving Father; and to live up in the heavenly places, above the clouds, in the very presence of the Throne, and to look down from the Glory upon our environment as lovingly and divinely appointed. ─Selected. I prayed for strength, and then I lost awhile, All sense of nearness, human and divine; The love I leaned on failed and pierced my heart, The hands I clung to loosed themselves from mine; But while I swayed, weak, trembling, and alone, The everlasting arms upheld my own. I prayed for light; the sun went down in clouds, The moon was darkened by a misty doubt, The stars of heaven were dimmed by earthly fears, And all my little candle flames burned out; But while I sat in shadow, wrapped in night, The face of Christ made all the darkness bright. I prayed for peace, and dreamed of restful ease, A slumber drugged from pain, a hushed repose; Above my head the skies were black with storm, And fiercer grew the onslaught of my foes; But while the battle raged, and wild winds blew, I heard His voice and perfect peace I knew. I thank Thee, Lord, Thou wert too wise to heed, My feeble prayers, and answer as I sought, Since these rich gifts Thy bounty has bestowed, Have brought me more than all I asked or thought; Giver of good, so answer each request, With Thine own giving, better than my best. ─Annie Johnson Flint
■ 永活之泉(05月13日)
五月十三日 聖靈裏交通 「聖靈的交通,常與你們眾人同在。」哥林多後書十三章14節(根據英譯) 從這節經文我們可以看到聖靈的特性和運行。藉著聖靈、父神和基督合一併有交通,聖靈就是神真實的生命。 我們也藉著聖靈向父神和基督敬拜,並且與祂們交通。「我們所以知道神住在我們裏面,是因為祂所賜給我們的聖靈。」(約壹三24)藉著聖靈,我們體驗了與父神和基督愛的生命的交通。 藉著聖靈,神的兒女彼此交通,這毫無自私自利;因這是在「一個聖靈裏的一個身體」,藉著聖靈彰顯了身體的合一。由於教會四分五裂,使得聖靈無法以大能在其中運行;當門徒同心合意禱告十天後,五旬節來到,他們一百廿人因此融合成為一個身體,並在彼此交通中領受聖靈。 當我們圍繞主的聖餐桌子領受餅和杯時,也證明我們與其他肢體同心合意了。總之「聖靈的交通常與你們同在。」切記,這是第一個聖靈的果子,在靈裏禱告的特性,也因此證明我們是神的孩子。 在天上,父神和基督藉著聖靈有著永恆的交通。你渴望被聖靈充滿嗎?讓我們將自己獻在神的面前,祈求與所有在基督身體的每一位合而為一,並藉著聖靈彼此相通。
■ 中文屬天日子(05月13日)
五月十三日 一個好良心的習慣 「對神,對人,常存無虧的良心。」使徒行傳廿四章16節 神的命令是賦在祂兒子的生命中,祂兒子的生命在我們生命的裡面,因此,神的命令在我們裡面。祂的命令雖是在我們人的裡面,還是困難不易遵守的,但是我們一旦順服,那些命令就不難遵守了。 良心是我裡面的一種機能,與我所知道的那種最高是相連接的,告訴我知道那種最高,並且叫我行出來。或仰望神,或仰望那關於最高的事。那是心靈眼睛的事,只是良心的感覺,人各不同,如果我習於趨向神,我的良心就常將神完全的律法給我知道,並指示我所應行的是甚麼。問題就是:我肯順服麼?我要努力保守良心清明,使我步履無愧。我的生活應與神的兒子完全同情,使我的心靈,在任何環境裡有新生的樣式,得以即時察出「何為神的美意,是祂所悅納的,所認為完全的」。 神常是把我們教到微妙的地步。我的耳朵敏銳,能聽見靈的微聲,使我知道我所應作的事麼?「不要使聖靈耽憂」。祂不是帶著似雷的聲音而來;祂的聲音細微,不容易聽出來。要使良心對於祂有敏感,唯一的事,是對神有敞開內心的習慣。當有爭論的時候,停止進行它。若問「我為何不能這樣做呢?」你已經走迷了道。當良心說話的時候,就沒有爭論的可能。你准許一件事掩蔽了你與神內心的交通,那就是你的危險。無論甚麼事,放棄它,保守你內心靈眼的清明。
■ 中文上海嗎哪(05月13日)
五月十三日 「你們要常在我裡面……」約翰福音十五章4節 基督教對某些人來說,或許只是一個宗教體系;基督徒生活則可能只不過是一種積極、誠實、嘗試性地跟隨主或是模仿基督的型態罷了。 然而,真正的基督徒生活比這些更實際,因為這表示要與主耶穌基督合而為一。祂不僅在我們裡面,更是我們一切經驗及工作的生命和源頭。 這種最高的基督徒生活方式的觀念,遠比任何一種都要簡單、尊貴。我們教導基督救贖的目的,不是要使我們能像第一個亞當那樣完美;因為如果我們像他一樣,我們也會很快地犯罪。相反的,我們教導的是與第二個亞當合而為一,讓祂帶領我們到更高的境界,一種亞當夏娃未曾體驗的情境。 這一點可說是不同基督徒生活方式之學派所贊同的。神的靈不會使我們被不同的學說所困惑。相反的,我們只能藉著仰望神、觀察耶穌基督的生活方式,以及與祂合一的特權,不斷地依靠祂的保守、能力及恩典。
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隨機小語20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。
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