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腓立比書, 1章

^1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒，和諸位監督，諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
^1:2 願恩惠、平安從　神我們的父並主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 我每逢想念你們，就感謝我的　神； I thank my God every time I remember you.
^1:4 每逢為你們眾人祈求的時候，常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
^1:5 因為從頭一天直到如今，你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
^1:6 我深信那在你們心裏動了善工的，必成全這工，直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
^1:7 我為你們眾人有這樣的意念，原是應當的；因你們常在我心裏，無論我是在捆鎖之中，是辯明證實福音的時候，你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
^1:8 我體會基督耶穌的心腸，切切地想念你們眾人；這是　神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
^1:9 我所禱告的，就是要你們的愛心在知識和各樣見識上多而又多， And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
^1:10 使你們能分別是非〔或譯：喜愛那美好的事〕，作誠實無過的人，直到基督的日子； 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
^1:11 並靠著耶穌基督結滿了仁義的果子，叫榮耀稱讚歸與　神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
^1:12 弟兄們，我願意你們知道，我所遭遇的事更是叫福音興旺， Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
^1:13 以致我受的捆鎖在御營全軍和其餘的人中，已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
^1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑，越發放膽傳　神的道，無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
^1:15 有的傳基督是出於嫉妒紛爭，也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
^1:16 這一等是出於愛心，知道我是為辯明福音設立的； The latter do so in love, knowing that I am put here for the defense of the gospel.
^1:17 那一等傳基督是出於結黨，並不誠實，意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
^1:18 這又何妨呢？或是假意，或是真心，無論怎樣，基督究竟被傳開了。為此，我就歡喜，並且還要歡喜； But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
^1:19 因為我知道，這事藉著你們的祈禱和耶穌基督之靈的幫助，終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
^1:20 照著我所切慕、所盼望的，沒有一事叫我羞愧。只要凡事放膽，無論是生是死，總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
^1:21 因我活著就是基督，我死了就有益處。 For to me, to live is Christ and to die is gain.
^1:22 但我在肉身活著，若成就我工夫的果子，我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
^1:23 我正在兩難之間，情願離世與基督同在，因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
^1:24 然而，我在肉身活著，為你們更是要緊的。 but it is more necessary for you that I remain in the body.
^1:25 我既然這樣深信，就知道仍要住在世間，且與你們眾人同住，使你們在所信的道上又長進又喜樂， Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
^1:26 叫你們在基督耶穌裏的歡樂，因我再到你們那裏去，就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
^1:27 只要你們行事為人與基督的福音相稱，叫我或來見你們，或不在你們那裏，可以聽見你們的景況，知道你們同有一個心志，站立得穩，為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
^1:28 凡事不怕敵人的驚嚇，這是證明他們沉淪，你們得救都是出於　神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
^1:29 因為你們蒙恩，不但得以順服基督，並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
^1:30 你們的爭戰，就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.

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荒漠甘泉五合一

你進站：2026年10月18日

時間是：08時06分16秒

■ 中文荒漠甘泉（10月18日）

十月十八日「你要的確知道，你的後裔必寄居別人的地……那地的人要苦待他們四百年……後來他們必帶著許多財物，從那裡出來。」創世記十五章13、14節神給我們的祝福中間，有兩個是我們所最不歡迎的：一個是遲延，一個是苦難。神給亞伯蘭本身的一個誓約尚未實現，現在又給他的後裔一個同樣彷彿不可忍耐的誓約。但是無論如何，這些誓約雖然遲延，至終都得到了實現：以色列人出埃及的時候，果然「把埃及人的財物奪去了。」（出十二36）神常用遲延和苦難來試驗我們；但是在這一切中間卻站著神的誓約─—祂在基督裡與我們所立的新約。所以讓我們為著遲延和苦難來讚美祂罷，因為這是祂給我們的祝福。　　　　　　　　　　─崔倫保多年來你從苦痛中發生的禱告，　是不是至今還沒有得到回音？信心在消沈，希望在幻滅嗎？　你可是灰心得淚下沿襟？莫說天父未曾聽到你的祈禱，　總有一天，你期望的音信必然降臨。還沒有回音？莫說未蒙接受；　也許你的事還沒有全部完工。在你首次祈禱時就動手，　神作諸事向來有始有終。只要你繼續虔誠崇拜，　某時某地你必見祂榮光。還沒有回音？信心決不會徒勞，　它堅定安穩，如在磐石植根；在最響的霹靂之下不喪膽，　在狂風暴雨裏顯出堅貞，它知道萬能的神已聽見它祈禱，　高喊道：某時某地，這事必成。　　　　　　　　　　─布朗妮

■ 英文荒漠甘泉（10月18日）

October 18 "Know of a surety that thy seed shall be sojourners in a land that is not theirs;...they shall afflict them four hundred years;... and afterward they shall come out with great substance."(Gen. 15:13-14) 　ＡN assured part of God's pledged blessing to us in delay and suffering. A delay in Abram's own lifetime that seemed to put God's pledge beyond fulfillment was followed by seemingly unendurable delay of Abram's descendants. But it was only a delay: they "came out with great substance." The pledge was redeemed. 　God is going to test me with delays; and with the delays will come suffering, but through it all stands God's pledge: His new covenant with me in Christ, and His inviolable promise of every lesser blessing that I need. The delay and the suffering are part of the promised blessing; let me praise Him for them today; and let me wait on the Lord and be of good courage and He will strengthen my Heart. 　　　　　　　　　　－G. G. Trumbull. Unanswered yet the prayer your lips have pleaded In agony of heart these many years? Does faith begin to fail? Is hope departing? And think you all in vain those falling tears? Say not the Father hath not heard your prayer; You shall have your desire sometime, somewhere. Unanswered yet? Nay do not say ungranted; Perhaps your work is not yet wholly done. The work began when first your prayer was uttered, And God will finish what He has begun. If you will keep the incense burning there, His glory you shall see sometime, somewhere. Unanswered yet? Faith cannot be unanswered, Her feet are firmly planted on the Rock; Amid the wildest storms she stands undaunted, Nor quails before the loudest thunder shock. She knows Omnipotence has heard her prayer, And cries, "It shall be done" --sometime, somewhere. 　　　　　　　　　　－Miss Ophelia G. Browning.

■ 永活之泉（10月18日）

十月十八日　神的羔羊「神的羔羊是以父神所賜永遠的慈愛和溫柔為其心志，而自己以復活將溫柔和慈愛賜給已墮落的人類；當我們思想到這位升到高天的羔羊，仍離我們如此的近，從天降在我們中間卻仍舊在天，是有何等的安慰。」哦！我能與神和好是何等的美！一旦治死老我是何其喜樂！聖化的生活，又是何其有福！唯有您能使我除掉罪惡，無論往何處去都帶領管理我；您能除去老我，領我歸向神，您有天地最大的權柄能力，除有您的啟示我無法放任我的思想，及其語文的能力，或其他為自己安排的事，而這種生活的記號就是心靈得安息。污穢而勞苦的老我得自由，自然的活出溫柔、謙卑、忍耐與神的靈和好，喜樂的等待新郎，除了參與羔羊娶妻的婚宴別無所盼。這個婚宴象徵神人有永遠的合一，換句話說就是愛的靈在我們心靈中產生，我們可得到神所賜的平安和喜樂，而吹滅未得平安喜樂前有的東西。使你持守具有溫柔、謙卑、忍耐和與神和好的方法，就是你必須讓自己的老我實在地治死，而得到更大的榮光，在每件事上都使自己完全的死，並降服在羔羊溫柔的靈之下。「神的羔羊有能力使我們脫離墮落的光，具有祂溫柔而謙卑的德性。」讓我們傾聽羔羊的呼喚：「你們要學我的樣式，我心柔和謙卑。」神是何等高舉祂的謙卑，讓我們脫去老舊的生活，傚法祂謙卑柔和的心，我們的心自然可得享安息。

■ 中文屬天日子（10月18日）

十月十八日　宣教師靈修的鎖鑰「因他們是為主的名出外。」約翰三書7節我們的主告訴我們對於祂的愛，將如何表現出來。「你愛我麼？」「你能餧養我的羊。」──把你自己與我在別人裡面的興趣同化起來，不是把我與你在別人裡面的興趣同化起來。哥林多前書十三章4—8節道出了這種愛的性質，這就是神的愛自身的表現。我愛耶穌的測驗，是實際的，其餘的都是情感的胡言。忠於耶穌基督，是聖靈在我裡面所作成的救贖工作。這聖靈將神的愛，散開在我心裡，而那愛藉著我與別人接贖時發生有效的工作。從理性方面看，雖然可以否認祂，說祂像朝霧一樣無力，然而我依舊忠於祂的名。宣教師靈修的鎖鑰，是除了我們的主以外，不與任何人發生連結。我們的主在外表上，雖是沒有離開事物，在平常事物中往往來來；祂的內心卻是朝向神。我們表面所離避的事，反而內部有很重要連的結。宣教師的忠誠，是保持他的心靈朝向主耶穌基督的本性。我們的主所差出從事祂的事業的男女，是平常的資材，不過加上從聖靈所得來的，對於祂的忠心。

■ 中文上海嗎哪（10月18日）

十月十八日「並且被造的，沒有一樣在祂面前不顯然的；原來萬物在那與我們有關係的主眼前，都是赤露敞開的。」希伯來書四章13節「赤露敞開」這幾個字，使我們很容易聯想到在競技場上的運動員。雖然他竭力爭戰，但最後卻敗在對手的腳下。他不僅手上失去了武器，更是處於完全無助的狀態下。他躺在地上，既不能再攻擊，甚至手都提不起來。他的情況真可謂赤露敞開，既無武器，又無能力。那時他只有在對手的腳下求情了。神要我們來到祂面前也是赤露敞開的，因為那時我們會停止自己的掙扎、奮鬥、改進，而完全無助地向神求恩典。這其實也是罪人惟一的希望，因為惟有在我們來到祂腳前求恩典時，耶穌才能舉起我們，賜給我們所期待的完備救恩。願意有更深更高屬靈生命的基督徒，必須得先承認自己是無價值、無助的。並且願意在耶穌腳前赤露敞開地躺下。