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腓立比書, 1章

^1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒，和諸位監督，諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
^1:2 願恩惠、平安從　神我們的父並主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 我每逢想念你們，就感謝我的　神； I thank my God every time I remember you.
^1:4 每逢為你們眾人祈求的時候，常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
^1:5 因為從頭一天直到如今，你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
^1:6 我深信那在你們心裏動了善工的，必成全這工，直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
^1:7 我為你們眾人有這樣的意念，原是應當的；因你們常在我心裏，無論我是在捆鎖之中，是辯明證實福音的時候，你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
^1:8 我體會基督耶穌的心腸，切切地想念你們眾人；這是　神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
^1:9 我所禱告的，就是要你們的愛心在知識和各樣見識上多而又多， And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
^1:10 使你們能分別是非〔或譯：喜愛那美好的事〕，作誠實無過的人，直到基督的日子； 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
^1:11 並靠著耶穌基督結滿了仁義的果子，叫榮耀稱讚歸與　神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
^1:12 弟兄們，我願意你們知道，我所遭遇的事更是叫福音興旺， Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
^1:13 以致我受的捆鎖在御營全軍和其餘的人中，已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
^1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑，越發放膽傳　神的道，無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
^1:15 有的傳基督是出於嫉妒紛爭，也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
^1:16 這一等是出於愛心，知道我是為辯明福音設立的； The latter do so in love, knowing that I am put here for the defense of the gospel.
^1:17 那一等傳基督是出於結黨，並不誠實，意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
^1:18 這又何妨呢？或是假意，或是真心，無論怎樣，基督究竟被傳開了。為此，我就歡喜，並且還要歡喜； But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
^1:19 因為我知道，這事藉著你們的祈禱和耶穌基督之靈的幫助，終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
^1:20 照著我所切慕、所盼望的，沒有一事叫我羞愧。只要凡事放膽，無論是生是死，總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
^1:21 因我活著就是基督，我死了就有益處。 For to me, to live is Christ and to die is gain.
^1:22 但我在肉身活著，若成就我工夫的果子，我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
^1:23 我正在兩難之間，情願離世與基督同在，因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
^1:24 然而，我在肉身活著，為你們更是要緊的。 but it is more necessary for you that I remain in the body.
^1:25 我既然這樣深信，就知道仍要住在世間，且與你們眾人同住，使你們在所信的道上又長進又喜樂， Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
^1:26 叫你們在基督耶穌裏的歡樂，因我再到你們那裏去，就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
^1:27 只要你們行事為人與基督的福音相稱，叫我或來見你們，或不在你們那裏，可以聽見你們的景況，知道你們同有一個心志，站立得穩，為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
^1:28 凡事不怕敵人的驚嚇，這是證明他們沉淪，你們得救都是出於　神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
^1:29 因為你們蒙恩，不但得以順服基督，並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
^1:30 你們的爭戰，就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.

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荒漠甘泉五合一

你進站：2026年08月20日

時間是：04時48分26秒

■ 中文荒漠甘泉（08月20日）

八月廿日「只剩下雅各一人。有一個人來和他摔跤，直到黎明。」創世記卅二章24節在這裏我們看見神來和雅各摔跤。在黎明以前，雅各的大腿窩扭了。但是他一倒下去，正倒在神的雙臂中，雅各就緊緊抓住不放，直到得著了他所要的祝福；一個新生命由此產生了。─—他倒下去的時候，是一個屬地的、屬人的、天然的生命，他起來的時候，已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候，雖然成了一個疲弱殘廢的人，神卻宣言說：「你的名不要再叫雅各，要叫以色列；因為你與神與人較力，都得了勝。」（28節）親愛的讀者，如果神要我們進入最高最美的一步，我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗，所遭遇的儘是想不到的毀滅─那時候，我們必須從神領受超然的能力纔能站住；但是，在領受神超然的能力之前，我們必須先付出代價─—我們必須完全順服；我們必須停止我們自己的智慧、能力和公義，與基督同釘十字架，在祂裏面復活。神知道怎樣引領我們上這一步，祂也知道用甚麼方法引領我們經過。親愛的讀者，神現在是不是正在這樣引領你呢？你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢？你是不是沒有神竟不能過去呢？你是不是沒有力量來得勝呢？去投靠雅各的神罷！將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧，像雅各一樣，帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境，出路是在頂上。你必須向上走，纔能得到釋放。哦，巴不得你也能得到雅各所得到的一切！　　　　　　　　　　─選「我匍伏在你腳邊，　把一切向你奉獻，　願為十字架上的主　而生死，而受盡苦難。」

■ 英文荒漠甘泉（08月20日）

August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.) 　ＧOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed." 　Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through. 　Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory? 　Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob! 　　　　　　　　　　─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."

■ 永活之泉（08月20日）

八月廿日　肉體在十字架上的罪案「律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案。」羅馬書八章3節在羅馬書八章七節說道：「原來體貼肉體的，就是與神為仇，因為不服神的律法，也是不能服。」保羅指出罪深深紮根在肉體中，第七章他已說過在肉體內是乏善可陳；此處更深的告訴我們是與神為敵，恨神及其律法。為此之故，神在十字架上釘了肉體的罪案，償付罪及其居所肉體的工價。當基督徒明白這點以後，他就停止依靠肉體而來依靠聖靈，使兩個不協調敵對平息下來。看這基督生命何等真實的根基（3、4節）：「（神）在肉體釘了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。」所有律法上的要求成全了，不是因為那些努力奮鬥者的結果，這是完全不可能的，而是靠著聖靈行事，並且基督為我們在十字架上得勝，並且從祂復活得生命的大能。神的兒女可從此得到雙重的功誤，在我個人、我肉體裏面，從亞當承受老舊生命的本性，沒有一件可滿足神眼目的良善，肉體是無法藉著修練、努力、或祈禱、使之更好！但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案，「如今那些在基督裏不隨從肉體，只隨從真理的人，就不再被定罪了。」

■ 中文屬天日子（08月20日）

八月廿日　完全「我就使你們得安息。」馬太福音十一章28節無論何時有甚麼事使你的生命與耶穌基督分裂，就趕快到祂那裡去，求祂使你安息。凡產生不安息的事，切不要讓它存留。對付分裂的方法不是掙扎，不是忍受。說──「主啊，求您叫我常常覺得您在我裡面。」不要過分的想到自己，要把祂看為我一切的一切。切勿容許主觀的自覺存在，因為主觀的自覺能喚起自憐，自憐是撒但的精神。「唉，人不瞭解我；這一件事他們應當陪罪；那一件事，我一定要講清楚」。不要問別人怎樣，只求主叫你除基督而外別無所覺，祂自會叫你達到完全地步。完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意，並不在心中常常意識到神的旨意，當我們稍一背離神的旨意，我們才問──神的旨意是甚麼？神的兒女從不感覺到神准許或不准許，他們只知道祈求，準知祂允許的。如果我們想藉著理智來制服過分想到自己的病態，我們就反而把病態加重了起來。耶穌說：「可以到我這裡來，我就使你們得安息，」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方，必有安息隨之，這種安息是出於自然活動，不是故意造作的活動。

■ 中文上海嗎哪（08月20日）

八月廿日「你們多結果子，我父就因此得榮耀……」約翰福音十五章8節真正能榮耀神的辦法，乃是讓神藉著我們得到榮耀，讓神因著我們倒空的器皿發光，反映出祂豐富的恩典和力量。當太陽從水晶般的窗戶照射過去，或是從光潔的鏡子以及平靜的海平面反射其光輝時，太陽就得到榮耀。當一個軟弱無助的人藉著神的力量，經過各樣的辛苦及困難，勝過一些人力所不能及的事時，這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈，變成甜美、純潔、有能力、在任何環境都能得勝的靈時，這也能榮耀神。當一個天生不聰明、不強壯的頭腦，在神的智慧引導之下，能實踐大而奇妙的計劃，為神為人成就驚人的結果，神也在其中得到榮耀。父啊！願我們能天天榮耀您的名，在凡事上實踐您的教導。