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腓立比書, 1章

1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you.
1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel.
1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain.
1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body.
1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年08月17日
時間是:12時39分22秒
■ 中文荒漠甘泉(08月17日)
八月十七日 「我信神祂怎樣對我說,事情也要怎樣成就。」使徒行傳廿七章25節 幾年前我乘船到美國去。這船上的船主,是一個很熱心的基督人。當船離開紐芬蘭海岸(Newfoundland)的時候,他對我敘述下面一段事實: 「上一次我經過此地,是在五星期前,船上發生了一件事,這件事情是我靈程上的一個大革新,在我們的乘客中間,有一位別立斯脫城(Bristol)的莫勒先生。那時因為霧,大輪船已經停頓了廿四小時。莫勒來對我說:『船主,我來告訴你:星期六下午我是一定要到魁北克城(Quebec)的。』我說:『這是作不到的事。』他說:『很好,如果你的船不能叫我按時到達,神有別的方法的。五十七年以來,我從來沒有對人失過約。讓我們下去禱告。』」 「我呆望著這位神的人,心中在想:這個人不知道從那一家瘋人院裏出來的?我從來沒有聽見過這樣的話。我就對他說:『莫勒先生,你知不知道霧是多麼厚?』他答道:『不,我的眼睛並不看霧的厚薄,我的眼睛只看見活的神,祂是管理我一生的環境的。』」 「他跪下來作了一個很簡單的禱告,當他作完了,我正想接下去作的時候,他放他的手在我肩背上,叫我不要作。他說:『第一,你不相信神會答應你;第二,我相信神已經答應了,用不著你再求了。』」 「我呆呆地望著他,他對我說:『船主,我已經認識我的主五十七年了;在這五十七年中,神從來沒有一次不聽我過。起來,船主,把門打開,你要看見霧已經全消了。」我立起身來,霧果然已經全消了。星期六下午,莫勒如約到了魁北克城。』」           ─選 「祂說什麼, 我們就接受什麼,  只要我們愛的祂, 能如此單純,  我們的生命就充滿陽光,  沐浴著吾主甜蜜的聖旨。」
■ 英文荒漠甘泉(08月17日)
August 17 "I believe God, that it shall be even as it was told me."(Acts 27:25.)  IWENT to America some years ago with the captain of a steamer, who was a very devoted Christian. When off the coast of Newfoundland he said to me, "The last time I crossed here, five weeks ago, something happened which revolutionized the whole of my Christian life. We had George Mueller of Bristol on board. I had been on the bridge twenty-four hours and never left it. George Mueller came to me, and said, "Captain, I have come to tell you that I must be in Quebec Saturday afternoon. "It is impossible," I said. "Very well, if your ship cannot take me, God will find some other way. I have never broken an engagement for fifty-seven years. Let us go down into the chart-room and pray."  I looked at that man of God, and thought to myself, what lunatic asylum can that man have come from? I never heard of such a thing as this. "Mr. Mueller," I said, "do you know how dense this fog is?" "No," he replied, "my eye is not on the density of the fog, but on the living God, who controls every circumstance of my life."  He knelt down and prayed one of the most simple prayers, and when he had finished I was going to pray; but he put his hand on my shoulder, and told me not to pray. "First, you do not believe He will answer; and second I BELIEVE HE HAS, and there is no need whatever for you to pray about it."  I looked at him, and he said, "Captain, I have known my Lord for fifty-seven years, and there has never been a single day that I have failed to get audience with the king. Get up, Captain and open the door, and you will find the fog gone." I got up, and the fog was indeed gone. On Saturday afternoon, George Mueller was in Quebec for his engagement.─Selected. "If our love were but more simple, We should take Him at His word; And our lives would be all sunshine, In the sweetness of our Lord."
■ 永活之泉(08月17日)
八月十七日 神的義 「亞伯拉罕信神,這就算為他的義。」「亞伯拉罕所信的,是那叫死人復活,使無變有的神。」羅馬書四章3、17節 當我們留心聽完主耶穌有關我們和十字架交通的話後,現在轉向更深地去洞察保羅所論到聖靈給我們在基督裏死的意義。 你是否知道羅馬書是如何安排有關因信稱義的道理?在一章18至32節,講到異教徒可怕的罪;二章1至29節,講到猶太人的罪;然後就提到無論猶太人或外邦人「在神面前都是罪人」「世人都犯了罪,虧欠了神的榮耀」,都需要基督耶穌的救贖(三21─31)。第四章就講到亞伯拉罕的信心,他信神的義,使他憑著恩典得自由,而非憑著自己的勞力。 亞伯拉罕的信心不止於此,他信是「那叫死人復活,使無變有的神」,這兩個印象是人類需要基督耶穌救贖的基本特性。當人靠神的大能恢復原來的本像,需要因信稱義,然而更需要祂供應新生命,就正如單憑信就可稱義一樣,新生也是如此,基督為我們的罪而死,並且復活了,因此我們就能稱義。 在直到五章11節第一部份,保羅解釋因著大恩我們可稱義;六章1節至八章39節第二部份,講到因信和基督有奇妙的權勢得到釋放,能夠在稱義、順服,而成聖的生命。
■ 中文屬天日子(08月17日)
八月十七日 你在專誠裡失望了麼? 「你還缺少一件;要變賣你一切所有的……你還要來跟從我。」路加福音十八章22節 「他聽見這話……」你曾聽見主說了一句不易接受的話麼?如果你沒有,我就難信你聽見他說了甚麼。我們耳聽耶穌基督說了一大堆話,但是沒有聽見;當我們聽見的時候,祂的話必是令人難於接受。 耶穌似乎不很關心這人行不行祂所告訴的事,也不想把他羈留著。祂只說:「要變賣你一切所有的,還要來跟從我。」我們的主不慫恿他,未深勸他,也未牢籠他,只說了肉耳所難聽聞的嚴切之言,然後就聽其自然。 我曾聽見耶穌說過一句難於接受的話麼?祂曾對我說過我所願聽的話麼?不是甚麼可以解說或討論的問題,而是祂對我個人的事麼?這人領會耶穌所說的話,他聽見,完全理會,可是他的心碎了。他不是侮慢的走開;他憂憂愁愁走了,全都失望。他懷著滿心的熱心,到耶穌面前來,而耶穌的話就把他弄僵了;沒有發生熱忱服從的效果來,反而產生灰心失望的結局。耶穌不追趕他,卻讓他走了。我們的主知道祂的話,遲早要在人們心上結果子的。不過,最不幸的事,是我們之中有些人阻止它在這生命中結果。等到我們決定順服祂的時候,我們必求神之饒恕麼?可是有一件事情是靠得住的,就是祂不會斥責我們。
■ 中文上海嗎哪(08月17日)
八月十七日 「……在他們眼前吩咐磐石發出水來……」民數記廿章8節 就如愛情是溫柔敏感的,聖靈也非常的敏感。人可以用打擊和鐵鏈治服一頭野獸,卻無法用這方法贏得一個女人的心,或是博取到一個心思敏銳的人的愛。因為惟有藉著信任和關愛,才能使一個女性的芳心受到感動。所以我們如果要得著聖靈的內住,就必須有信心、細緻、敏感。一點不信的念頭、一個沒耐心或是恐懼的表示,都會使聖靈無法自由運行。這情形就像少許的霜,有時能使最脆弱的玫瑰,或是百合花凋落一樣。 神命令摩西吩咐磐石發出水來,祂沒叫摩西擊打磐石。同理,如果我們以最溫柔和不動搖的態度相信聖靈,祂也會立刻回應我們的需要。 我們是否曾到過加低斯的磐石旁?(民廿1—8)我們是否已向聖靈全然地敞開自己?就像一個孩子對母親那樣的倚靠,像新娘對她的丈夫,或是花兒對陽光那樣的信任。我們已經靠信心接受聖靈了嗎?我們是否不斷地從祂那裡得著祝福的生命?
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作事一定要有原則,不過要嚴以待己,寬以待人
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