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腓立比書, 1章

1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you.
1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel.
1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain.
1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body.
1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月06日
時間是:01時01分35秒
■ 中文荒漠甘泉(03月06日)
三月六日 「我們曾信……」路加福音廿四章21節(直譯) 我常常覺得很是難過:往以馬忤斯去的兩個門徒不對耶穌說:「我們仍信」;卻說:「我們曾信……。」可憐,他們以為事情都完了。 他們若說:「似乎每一件事情都使我們失望;似乎我們的信心落了空,但是我們並不灰心;我們相信我們要再見祂……」豈不好麼?可惜他們並沒有這麼說,他們站在祂旁邊,臉上帶著愁容,以為主已死了三天;難怪主責備他們說:「無知的人哪……你們的心,信得太遲鈍了!」(25節) 親愛的,我們有否相似的情形,受主同樣的責備?我們寧可放棄任何東西,每一件東西,卻不能放棄對主的信心。 讓我們不像這兩個門徒一樣,把我們的信心變成過去式——「我們曾信…。」讓我們永遠堅持現在式的信心—─「我們永信。」           ─碎錦 溫暖的春天已去,  那枝頭開滿如錦鮮花。 玫瑰怒放的季節, 我曾盼望,  現在仍在盼望祂…… 如今玫瑰不開, 花事闌珊,  若畏縮躊躇, 我的信心何顢頇; 尤其風雪欲來的此刻,  若灰心失望, 更是脆弱可歎。           ─風雪中小鳥之歌
■ 英文荒漠甘泉(03月06日)
March 6  "We trusted." (Luke 24:21.)  IHAVE always felt so sorry that in that walk to Emmaus the disciples had not said to Jesus, "We still trust"; instead of "We trusted." That is so sad─something that is all over.  If they had only said, "Everything is against our hope; it looks as if our trust was vain, but we do not give up; we believe we shall see Him again." But no, they walked by His side declaring their lost faith, and He had to say to them "O fools, and slow of heart to believe!"  Are we not in the same danger of having these words said to us? We can afford to lose anything and everything if we do not lose our faith in the God of truth and love.  Let us never put our faith, as these disciples did, in a past tense─"We trusted." But let us ever say, "I am trusting."            ─Crumbs. The soft, sweet summer was warm and glowing, Bright were the blossoms on every bough: I trusted Him when the roses were blooming; I trust Him now.... Small were my faith should it weakly falter Now that the roses have ceased to blow; Frail were the trust that now should alter, Doubting His love when storm clouds grow.           ─The Song of a Bird in a Winter Storm.
■ 永活之泉(03月06日)
三月六日 基督為代禱者 「凡靠著祂進到神面前的人,祂都能拯救到底;因為祂是長遠活著,替他們祈求。」 當神在以賽亞書裡說過祂找不到一個代禱者,就甚詫異;接著又說:「祂用自己的膀臂施行拯救。必有一位救贖主來到錫安。」(賽五九16、20)神親自預備一位真正的代求者,祂曾論到祂的兒子基督:「……祂卻擔當多人的罪,又為罪犯代求。」(賽五三12) 基督在世上的生活中,已經開始祂代禱的職事。試想主為著祂的門徒及一切信祂名的人那個大祭司的禱告。再想想祂對彼得所說的話:「我已為你禱告,使你不致失去信心。」——這就證明祂的代禱是非常個人的。在十字架上,祂代禱著:「父啊,赦免他們」。 神如今已坐在神的右邊,祂仍為大祭司,繼續不斷地作代禱的工作。所不同者,祂將這個權利賜給祂的門徒,使他們也有份於祂的事工。在祂臨別談話中,七次的保證他們無論向祂求甚麼,祂都為他們成全。 天上的權能已賜給了人。神的恩典與權能等著人向祂祈求。藉著聖靈的引導,人能知道神的旨意。他們學習在信心中奉祂名祈求。祂要將他們的祈求帶到神面前,藉著祂和門徒們同心的代禱,使教會披戴聖靈的權能。 禱告: 可稱頌的救贖主啊:您呼召我們有份於您的代禱,乃是何等奇妙的恩典。我們喚醒您蒙救贖的兒女,使我們得知我們所蒙的呼召是何其榮耀,並得知您的救會在軟弱中,仍能因奉您的名代求而將天上極豐盛的祝福帶下。求您的聖靈在人裡面作工,使您的子民深深懊悔我們限制了禱告,以及懶惰、不信、自私的罪,深信您的愛使您的渴望賜下禱告的靈,以答應我們的祈求——奉您的名。阿們。
■ 中文屬天日子(03月06日)
三月六日 一大堆無謂的事 「就如在許多的忍耐、患難、窮乏、困苦……」哥林多後書六章4節 於無異象,無監護者的時候,要對付當前的順從,當前的研究,當前的瀏覽,當前的烹調;非訴之於全能的恩惠不可。你欲完成當前的本分,沒有從神來的異象,沒有勉勵,沒有監護者更是不行。傳福音固然重要,而此時此刻蒙神的恩惠,而與神親近,更為重要。 每個基督徒應具有基督化身成人的本質,要把事物帶到血肉的實際,要胼手胝足地行出來。我們沒有見異象,沒有得援助,即在平常的小事上也會停駐不前的。為神為人作一勞永逸之計,是在隱秘裡工作,要想保全生命,唯一的方法,是瞻仰神。求神打開你的靈眼,定睛仰望升天的基督,苦役絕不能挫折你。常常拋開心裡的瑣事,要達到約翰福音第十三章的程度!
■ 中文上海嗎哪(03月06日)
三月六日 「……不可依靠自己的聰明。」箴言三章5節 我們若依靠人的智慧,無論是自己的或是他人的,那麼信心就會受到阻礙。撒但給夏娃的第一個魚餌,就是提供她智慧;為了得著智慧,夏娃把信心賣了。創世記三章5節說:「……你們喫的日子眼睛就亮了,你們便如神能知道善惡。」從那以後,夏娃開始用她的智慧,不再依靠神。 使以色列民族無法如期進入神所應許之地的,乃是那些探子,因為他們在窺探迦南之後,做了一個很嚇人的報告,所以以色列民族變得沒有信心,更使得那一代所有的以色列人都無法進入迦南地。那些探子的名字幾乎都像徵人類的智慧、偉大和名聲,這是很有意義的。 基督在世的時候,猶太人一方面受到祖宗傳統的捆綁,一方面受到議論的影響,使他們不願接受主耶穌。主曾問猶太人:「你們互相受榮耀,卻不求從獨一之神來的榮耀,怎能信我呢?」(約五44) 讓我們專心仰賴耶和華,不可倚靠自己的聰明。
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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