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腓立比書, 1章

1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you.
1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel.
1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain.
1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body.
1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.


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荒漠甘泉五合一

你進站:2026年10月07日
時間是:04時49分20秒
■ 中文荒漠甘泉(10月07日)
十月七日 「你們中間誰是敬畏耶和華聽從祂僕人之話的。這人行在暗中,沒有亮光,當倚靠耶和華的名,仗賴自己的神。」以賽亞書五十章10節 一個信徒在黑暗苦悶中應該怎樣呢?在疑難困惱中應該怎樣呢?一個忠心順服神旨的信徒常會遭到黑暗苦悶的經歷,有時竟會叫他不知道該怎樣行——天上滿佈著黑雲,路上也看不見亮光;真好像在暗中摸索一般。 親愛的,這在暗中摸索的是不是正是你呢?一個信徒在這種黑暗苦悶的時候該怎樣行呢?聽神的話!「當倚靠耶和華的名,仗賴自己的神。」 第一件當作的事就是不作甚麼。這是可憐的人性很難作到的一件事。在西方有一句格言說:「困惱的時候不要急衝;」這意思就是說:「你不知當作甚麼的時候,就當不作。」 要是前面有霧,就不該再向前航行。在必需的時候,還該拋下錨去。照樣,在黑暗苦悶的時候,我們不該再作甚麼。我們所要作的祗是信靠仰賴神。惟有在我們信靠的時候,神纔能替我們工作。如果我們的心仍自憂急痛苦,如果覆蔽我們的黑暗仍能叫我們恐怖,如果我們仍然東奔西走地去逃避神給我們的試煉,我告訴你:神一點都不能替我們作甚麼。 我們應當靜下我們的心來安息在神的平安裡。我們應當像小孩子一般把我們的手放在神的手中,讓祂引領我們進入祂愛的光明中去。 樹林裡的路徑只有祂最熟悉,所以讓我們爬上祂的雙臂去;祂必懷抱我們從最簡捷、最穩妥的路徑出去。           ─巴亭登 我們不知道該怎樣駕駛的時候,旁邊決不會沒有嚮導的。 我的心啊, 要堅持你的信仰,  唯有固守不移者才會得勝; 在海上遇到了狂風暴浪,  若離開鐵錨, 你的命運勢必蹭蹬; 凡是始終握住耶穌的人,  即使天崩地塌, 也能站立穩定。 你要堅守, 悲痛終有完結之時,  塵土之中將興起戰勝的光芒, 暴風雨預示憂日的來臨;  十字架指向著天上的王, 父神在統治一切, 停止你種種疑慮,  我的心, 你要握住, 堅持不放。
■ 英文荒漠甘泉(10月07日)
October 7 "Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God."(Isa, 50:10, R.V.)  WHAT shall the believer do in times of darkness-the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness.  Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God."  The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it."  When you run into a spiritual fog ban, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. worry prevents Him from doing anything for us. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and you in a vain effort to find some way of escape out of a dark place of trial, where Diving providence has put us, the Lord can do nothing for us.  The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love.  He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road.           -Dr. Pardington.  Remember we are never without a pilot when we know not how to steer. "Hold on, my heart, in thy believing- The steadfast only wins the crown; He who, when stormy winds are heaving, Parts with its anchor, shall go down; But he who Jesus holds through all, Shall stand. though Heaven and earth should fall. "Hold out! There comes an end to sorrow; Hope from the dust shall conquering rise; The storm foretells a summer's morrow; The Cross points on to Paradise; The Father reigneth! cease all doubt; Hold on, my heart, hold on, hold out."
■ 永活之泉(10月07日)
十月七日 最大的問題 「你們信我能做成這事麼?」他們對祂說:「主啊!我們信。」馬太福音九章28節 「你若能信,在信的人凡事都能。」孩子的父親立時喊著說:「我信!但我信不足,求主幫助!」(可九23、24)「信我的人雖然死了也必復活,……你信這話嗎?」她回答說:「主阿!我信。」(約十一25─27) 當我們看見或聽到耶穌,我們就要學習馬大說:「主啊!我信您是基督,是神的兒子。」但當要我們相信基督有復活生命的大能,要每天整個時候內住在我們裏面,我們就不會說:「無所不能,無所不在而且永不改變的基督,救贖我們的神,真的要整天與我們同行,永不止息的內住在我們裏面。」這真是無比的恩典,但這只要憑著信就可接受,期待祂在我們裏面運行。 我們清楚瞭解基督的捨己是我們體驗祂內住的訣要,神無法勉強賜福給我們,這得要我們渴慕去追求,神才能幫助我們體驗這個應許。耶穌從死裏復活,證明祂完全的得勝,神既能使基督從死裏復活,無疑也能使我們從罪的綑綁中得到釋放。祂既然戰勝死亡,有復活的生命,就能親自在我們心中成全祂的應許,親自整天內住在我們心中。 然而最大的問題是,我們必須把基督當作我們的神、救贖主,深信不疑地支取祂的話。因祂應許:「我整天與你同在。」又問我們:「你信嗎?」讓我們都回答:「是的,主啊!我深信。」
■ 中文屬天日子(10月07日)
十月七日 和好 「神使那無罪的,替我們成為罪,好叫我們在祂裡面成為神的義。」哥林多後書五章21節 罪是一種基要的關係;不是錯行,是錯行的本身,是故意脫離罪而獨立。基督教的基礎,是建在罪性之解除的上面。別的宗教對付眾多的罪,聖經只對付罪的總因。耶穌基督所要解決人心裡的第一件事,是罪的遺傳,就是因為宣傳福音時忽略了這事,所以福音的使命喪失了它的鋒芒和它的爆炸力。 聖經的啟示,不是說耶穌基督擔負了我們肉體的罪,卻是說祂擔負了人不能觸著的罪性。神使祂的兒子成為罪人,為的是叫罪人成為聖者。全部聖經沒有那一處不是啟示我們的主是用同化的方法,擔負世人的罪,不用同情的方法。祂自願擔起全人類的罪──「神使那無罪的,替我們成為罪。」祂是像這樣,把全人類放在救贖的基礎。耶穌基督恢復人類原有的地位;恢復到神原來計畫的地方,無論甚麼人,都能因我們的主在十字架上所行的,而達到與神聯合為一的地步。 人不能救贖自己;救贖是神的事,這是絕對成功了完全實現了。它對於個人,是個人行動的問題。全人類救贖的事工,與個人接受救贖的恩典,二者之間的區別,是要分清的。
■ 中文上海嗎哪(10月07日)
十月七日 「祂被欺壓,在受苦的時候卻不開口……」以賽亞書五十三章7節 我們需要多少的恩典,才能泰然地忍受一個誤解,或是以聖潔甜美的態度接受一個不仁慈的責難。沒有任何事比說我們壞話,更能考驗出基督徒的性格。這件事可以察驗出我們是真金,還是鍍金的假貨。假使我們知道隱藏在我們生命中的祝福有多少,那麼我們就能像大衛容忍示每那樣地有度量,並且在被咒罵時仍然能說:「……由他咒罵罷,因為這是耶和華吩咐他的。或者耶和華見我遭難,為我今日被這人咒罵,就施恩與我。」(撒下十六11-12) 有些人很容易在為自己伸冤或是報仇時,失去了他們的高貴及莊嚴。很快地,這些人生命中的小糾紛就會成為一個旋風。這情形就像一窩大黃蜂,我們或許能把牠們驅散,但可能被刺得遍體鱗傷,而且一無所獲,因為牠們的蜜根本不值一取。 願神給我們更多耶穌的靈,使我們能像「耶穌被罵不還口,受害不說威嚇的話,只將自己交託那按公義審判人的主。」(彼前二23)並且以希伯來書十二章3節自勉:「那忍受罪人這樣頂撞的,你們要思想,免得疲倦灰心。」
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