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腓立比書, 1章

1:1 基督耶穌的僕人保羅和提摩太寫信給凡住腓立比、在基督耶穌裏的眾聖徒,和諸位監督,諸位執事。 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus at Philippi, together with the overseers (\f1 1:1 Traditionally|i bishops|d) and deacons:
1:2 願恩惠、平安從 神我們的父並主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 我每逢想念你們,就感謝我的 神; I thank my God every time I remember you.
1:4 每逢為你們眾人祈求的時候,常是歡歡喜喜的祈求。 In all my prayers for all of you, I always pray with joy
1:5 因為從頭一天直到如今,你們是同心合意地興旺福音。 because of your partnership in the gospel from the first day until now,
1:6 我深信那在你們心裏動了善工的,必成全這工,直到耶穌基督的日子。 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
1:7 我為你們眾人有這樣的意念,原是應當的;因你們常在我心裏,無論我是在捆鎖之中,是辯明證實福音的時候,你們都與我一同得恩。 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
1:8 我體會基督耶穌的心腸,切切地想念你們眾人;這是 神可以給我作見證的。 God can testify how I long for all of you with the affection of Christ Jesus.
1:9 我所禱告的,就是要你們的愛心在知識和各樣見識上多而又多, And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
1:10 使你們能分別是非〔或譯:喜愛那美好的事〕,作誠實無過的人,直到基督的日子; 0 so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
1:11 並靠著耶穌基督結滿了仁義的果子,叫榮耀稱讚歸與 神。 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
1:12 弟兄們,我願意你們知道,我所遭遇的事更是叫福音興旺, Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
1:13 以致我受的捆鎖在御營全軍和其餘的人中,已經顯明是為基督的緣故。 As a result, it has become clear throughout the whole palace guard(\f2 1:13 Or|i whole palace|d) and to everyone else that I am in chains for Christ.
1:14 並且那在主裏的弟兄多半因我受的捆鎖就篤信不疑,越發放膽傳 神的道,無所懼怕。 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
1:15 有的傳基督是出於嫉妒紛爭,也有的是出於好意。 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
1:16 這一等是出於愛心,知道我是為辯明福音設立的; The latter do so in love, knowing that I am put here for the defense of the gospel.
1:17 那一等傳基督是出於結黨,並不誠實,意思要加增我捆鎖的苦楚。 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. (\f3 1:17 Some late manuscripts have verses 16 and 17 in reverse order.)
1:18 這又何妨呢?或是假意,或是真心,無論怎樣,基督究竟被傳開了。為此,我就歡喜,並且還要歡喜; But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
1:19 因為我知道,這事藉著你們的祈禱和耶穌基督之靈的幫助,終必叫我得救。 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. (\f4 1:19 Or|i salvation|d)
1:20 照著我所切慕、所盼望的,沒有一事叫我羞愧。只要凡事放膽,無論是生是死,總叫基督在我身上照常顯大。 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
1:21 因我活著就是基督,我死了就有益處。 For to me, to live is Christ and to die is gain.
1:22 但我在肉身活著,若成就我工夫的果子,我就不知道該挑選甚麼。 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
1:23 我正在兩難之間,情願離世與基督同在,因為這是好得無比的。 I am torn between the two: I desire to depart and be with Christ, which is better by far;
1:24 然而,我在肉身活著,為你們更是要緊的。 but it is more necessary for you that I remain in the body.
1:25 我既然這樣深信,就知道仍要住在世間,且與你們眾人同住,使你們在所信的道上又長進又喜樂, Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
1:26 叫你們在基督耶穌裏的歡樂,因我再到你們那裏去,就越發加增。 so that through my being with you again your joy in Christ Jesus will overflow on account of me.
1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於 神。 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
1:29 因為你們蒙恩,不但得以順服基督,並要為他受苦。 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
1:30 你們的爭戰,就與你們在我身上從前所看見、現在所聽見的一樣。 since you are going through the same struggle you saw I had, and now hear that I still have.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年09月17日
時間是:15時10分48秒
■ 中文荒漠甘泉(09月17日)
九月十七日 「這是出於耶和華,願祂憑自己的意旨而行。」撒母耳記上三章18節 如果我們在每一件事情上看見神,神就會在我們所看見的事情上替我們著上顏色。也許痛苦並沒有挪去,環境並沒有改變;但是如果我們生活的主,基督,在我們的憂愁痛苦之中,「祂必以得救的樂歌,四面環繞我。」(詩卅二7)如果我們真看見祂,確信祂的智慧不能錯誤,祂的能力不能失敗,祂的慈愛不能變更,祂最嚴厲的對付乃是我們靈程上最深的獲益,我們就能在喪失、憂愁、痛苦、失敗中,像約伯一樣說:「賞賜的是耶和華,收取的也是耶和華。耶和華的名是應當稱頌的。」(伯一21) 沒有別的方法,只有在每一件事情上看見神,能叫我們愛那些傷害我們、煩擾我們的;能叫我們看見他們不過是神所利用的工具,來完成神慈愛、智慧的目的的;能叫我們完全停止一切的怨言和叛思。           ─司密斯 躺在床上輾轉不寐, 我祈求說: 給我一個新的觀念, 讓這觀念帶來無價的香膏, 醫治世上的靈魂; 使人們思念天上的道理, 教導他們如何侍奉, 如何愛, 藉此而驅除一切自私心理, 脫離人類與之搏鬥的罪惡。 新的觀念來了, 讓我講論它怎樣來的, 正當我屈膝跪下, 向著全知的祂, 尋求消除悲痛的途徑之時, 無論大小事, 在凡事上都看到祂, 無論受到什麼際遇, 都要讚美祂, 無論是生是死, 痛苦或悲哀, 或在克服你的仇敵時, 都看到他。 我在晨曦中看到祂, 祂使這一天照耀明亮; 我在正午時分看見祂, 祂賜清涼的陣雨, 傍晚,當我疲倦惆悵, 祂施予援手, 使我快樂。 夜半,當我輾轉不寐, 祂引領我困乏之靈進入睡鄉。 我在遭遇失喪時看見祂, 發現祂仍和往常一樣愛我。 當我必須承擔重負時, 我知祂處處減輕我份量。 在疾病、悲哀, 和慘酷的不幸中, 祂使我寧靜, 給我安息。 自從我向祂仰望, 祂已使我充滿了喜悅的讚頌。 這觀念對於我是新的, 對有些人卻是舊的, 我覺得, 這觀念啟示了, 我們應該如何生活之道; 當每天日光收斂之後, 我們就要靠信心而非靠眼見。 假若我們在每一件事上看見神, 的確會帶給我們無窮的祝福。           ─芬恩
■ 英文荒漠甘泉(09月17日)
September 17 "It is the Lord: let him do what seemth him good." (1 Sam. 3:18.)  SEE God in everything, and God will calm and color all that thou dost see!" It may be that the circumstances of our sorrows will not be removed, their condition will remain unchanged; but if Christ, as Lord and Master of our life, is brought into our grief and gloom, "HE will compass us about with songs of deliverance." To see HIM, and to be sure that His wisdom cannot err, His power cannot fail, His love can never change; to know that even His direst dealing with us are for our deepest spiritual gain, is to be able to say, in the midst of bereavement, sorrow, pain, and loss, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord."  Nothing else but seeing God in everything will make us loving and patient with those who annoy and trouble us. They will be to us then only instruments for accomplishing His tender and wise purposes toward us, and we shall even find ourselves at last inwardly thanking them for the blessings they bring us. Nothing else will completely put an end to all murmuring or rebelling thoughts.           ─H. W. Smith. "Give me a new idea," I said. While musing on a sleepless bed; "A new idea that'll bring to earth, A balm for souls of priceless worth; That'll give men thoughts of things above, And teach them how to serve and love, That'll banish every selfish thought, And rid men of the sins they've fought." The new thought came, just how, I'll tell: ` Twas when on bened knee I fell, And sought from HIM who knows full well, The way our sorrow to expet. SEE GOD IN ALL THINGS, great and small, And give HIM praise whate'er befall, In life or death, in pain or woe, See God, and overcome thy foe. I saw HIM in the morning light, HE made the day shine clear and bright; I saw HIM in the noontide hour, And gained from HIM refreshing shower. At eventide, when worn and sad, HE gave me help, and made me glad. At midnight, when on tossing bed, My weary soul to sleep HE led. I saw HIM when great losses came, And found HE loved me just the same. When heavy loads I had to bear, I found HE lightened every care. By sickness, sorrow, sore distress, HE calmed my mind and gave me rest. HE'S filled my heart with gladsome praise, Since I gave HIM the upward gaze. "Twas new to me, yet old to some, This though that to me has become A revelation of the way, We all should live throughout the day; For as each day unfolds its light, We'll walk by faith and not by sight. Life will, indeed, a blessiing bring, If we SEE GOD IN EVERYTHING."           ─A. E. Finn.
■ 永活之泉(09月17日)
九月十七日 順服的能力 「那差我來的是與我同在,祂沒有撇下我獨自在這裏,因為我常做祂所喜悅的事。」約翰福音八章29節 這些字句不僅指出基督與父神同在的生命,同時也啟示與神交通的原則——單純的順服。在祂分別的談話中是何等強調這種觀念,在約翰福音中,祂三次題到:「如果你們愛我,就必遵守我的命令,我要求父賜下聖靈。父愛你們,我也愛你們;並且向你們顯現,我們要一同在你們裏面。」十五章也有三次:「假如我的話常在你們裏面,你們無論求什麼,都必給你們成就」;「如果你們遵守我的話,就常在我的愛裏面,正如我遵守父的話,就常在祂裏面一樣」;「假如你們遵守我的命令,就是我的朋友。」 順服證明並操練聖靈將神的愛澆灌在我們心裏,是從愛而產生,並引出愛來,更深而且更完全經驗神的愛和內住。這實在是對我們的要求,以證明我們住在神的愛裏,也為我們稱為基督的朋友的印記;不但是愛的應證,也是信的事實,「求就得著,因我們遵守祂的命令,做祂喜悅的事。」 神聖內住的享受需要單純而完全的順服,新約早就被人提到:「我要把我的誡命寫在他們心裏,把敬畏我的靈放在他們裏面,使他們不離開我」;「我要教他們順從我的律例,謹守我的典章。」 有福的順服!能使我們常在祂的愛中,不斷體驗無法破壞的內住。由於看見我們可期望支取聖靈何等的大能,使得基督說這並非不可能,但願我們的思想緊緊捉住順服之道,而使啟示我們「常與你們同在」的話得以應驗。
■ 中文屬天日子(09月17日)
九月十七日 試探的好處何在 「你們所遇見的試探,無非是人所能受的。」哥林多前書十章13節 「試探」是歷史上傳流下來的一個字,我們容易錯用它。試探不是罪,我們只要是在這世界上做人,是必要遇見的。不受試探的不是人。然而,我們有許多人受了我們不應受的試探的痛苦,這完全因為我們拒絕神領我們到較高的境地,接受另一試探的緣故。 人裡面的性質,是他人格之所賦有的,也就是決定他所受的試探的因素。試探適於受試探的人的本性,也是表現他本性的可能性的。各人有其自己的試探,這試探常是沿著支配他性質的路線而來。 試探暗示了一條實現最高的善的捷徑──不是向著我所認知的惡,卻是向著我所明瞭的善。試探是一時能制服我的東西,我不知道那個東西是對是不對。屈服試探便是尊重慾念為神,並且表明我們從前之不犯罪,不是因為不犯,卻是因為怕犯。 試探不是我們或能逃避的事,是吾人達到美滿生活所必不可無的。切不要想你所受的試探,是別人所未受過的;你所經過的,是人類所同有的,不是從前沒有人經過的事情。神並不救我們脫離試探;祂要在試探中來搭救我們(來二18)。
■ 中文上海嗎哪(09月17日)
九月十七日 「當您掌權的日子,您的民要以聖潔的妝飾為衣,甘心犧牲自己……」詩篇一百一十篇3節 甘心犧牲自己就是獻身的真正意思,主盼望我們能自願或是出自內心的犧牲,而且毫不保留地愛祂、完全歸屬祂。正如雅歌六章3節所說:「我屬我的良人……。」 順服的心必須從信心而起,我們要相信在這放縱的時代,我們是安全的,我們不會在急難中絆倒,也不會落到法官的手裡。我們乃是投入天父的懷抱中,且要得到無限的產業。 能夠被允許將自己交在神的手中,是一項崇高的特權。因為祂應許我們,將使我們得著內心渴望成就的一切。並且用祂無限的智慧、能力和愛來幫助我們完成目的。只要我們像陶土將自己交在窯匠的手裡,神必然能使我們塑造成為合祂使用,榮耀祂的器皿。這情形就如一個無家可歸、流浪街頭的孩子,為了得著教育、生活所需,以及他監護人的富有遺產,而同意被領養一樣。
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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