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腓利門書, 1章

1:1 為基督耶穌被囚的保羅,同兄弟提摩太寫信給我們所親愛的同工腓利門, Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker,
1:2 和妹子亞腓亞並與我們同當兵的亞基布,以及在你家的教會。 to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home:
1:3 願恩惠、平安從 神我們的父和主耶穌基督歸與你們! Grace to you and peace from God our Father and the Lord Jesus Christ.
1:4 我禱告的時候提到你,常為你感謝我的 神; I always thank my God as I remember you in my prayers,
1:5 因聽說你的愛心並你向主耶穌和眾聖徒的信心〔或譯:因聽說你向主耶穌和眾聖徒有愛心有信心〕。 because I hear about your faith in the Lord Jesus and your love for all the saints.
1:6 願你與人所同有的信心顯出功效,使人知道你們各樣善事都是為基督做的。 I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.
1:7 兄弟啊,我為你的愛心,大有快樂,大得安慰,因眾聖徒的心從你得了暢快。 Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the saints.
1:8 我雖然靠著基督能放膽吩咐你合宜的事; Therefore, although in Christ I could be bold and order you to do what you ought to do,
1:9 然而像我這有年紀的保羅,現在又是為基督耶穌被囚的,寧可憑著愛心求你, yet I appeal to you on the basis of love. I then, as Paul--an old man and now also a prisoner of Christ Jesus--
1:10 就是為我在捆鎖中所生的兒子阿尼西謀〔就是有益處的意思〕求你。 0 I appeal to you for my son Onesimus, (\f1 10 |iOnesimus|d means|i useful.|d) who became my son while I was in chains.
1:11 他從前與你沒有益處,但如今與你我都有益處。 Formerly he was useless to you, but now he has become useful both to you and to me.
1:12 我現在打發他親自回你那裏去,他是我心上的人。 I am sending him--who is my very heart--back to you.
1:13 我本來有意將他留下,在我為福音所的捆鎖中替你伺候我。 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.
1:14 但不知道你的意思,我就不願意這樣行,叫你的善行不是出於勉強,乃是出於甘心。 But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced.
1:15 他暫時離開你,或者是叫你永遠得著他, Perhaps the reason he was separated from you for a little while was that you might have him back for good--
1:16 不再是奴僕,乃是高過奴僕,是親愛的兄弟。在我實在是如此,何況在你呢!這也不拘是按肉體說,是按主說, no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.
1:17 你若以我為同伴,就收納他,如同收納我一樣。 So if you consider me a partner, welcome him as you would welcome me.
1:18 他若虧負你,或欠你甚麼,都歸在我的帳上, If he has done you any wrong or owes you anything, charge it to me.
1:19 我必償還。這是我保羅親筆寫的。我並不用對你說,連你自己也是虧欠於我。 I, Paul, am writing this with my own hand. I will pay it back--not to mention that you owe me your very self.
1:20 兄弟啊,望你使我在主裏因你得快樂〔或譯:益處〕並望你使我的心在基督裏得暢快。 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ.
1:21 我寫信給你,深信你必順服,知道你所要行的,必過於我所說的。 Confident of your obedience, I write to you, knowing that you will do even more than I ask.
1:22 此外你還要給我預備住處;因為我盼望藉著你們的禱告,必蒙恩到你們那裏去。 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.
1:23 為基督耶穌與我同坐監的以巴弗問你安。 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
1:24 與我同工的馬可、亞里達古、底馬、路加、也都問你安。 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.
1:25 願我們主耶穌基督的恩常在你的心裏。阿們! The grace of the Lord Jesus Christ be with your spirit.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月04日
時間是:04時51分08秒
■ 中文荒漠甘泉(03月04日)
三月四日 「總要傚法那些憑信心和忍耐承受應許的人。」希伯來書六章12節 信心的英雄今天在榮耀中指示我們:凡他們所成功的,我們亦能。成功的祕訣不只是信心,也在乎忍耐。所以,不讓我們疑惑,焦急。沮喪,以致失去受主出乎愛的鍛鍊的機會。 有一個打鐵的鐵匠說:「只有一件事是我所怕的,就是被神丟到碎鐵堆裏去。當我鍛鍊鋼鐵的時候,我先把它在爐中燒紅,然後用鐵錘錘它,又忽然把它投入一桶冷水中。這樣,不久我便能試驗出來這塊鐵到底經不經得起鍛鍊,會不會裂成碎片。我把它這樣試驗至少二三次,如果它經不起鍛鍊。我就把它甩在碎鐵堆裏;等到收舊貨的來了,我就一分錢一磅賣給他。」 「照樣,我覺得主也用火、用錘、用水試驗我,如果我沒有信心和忍耐,就經不起試驗,以致不能合乎祂的標準,我怕祂也會把我丟到碎鐵堆裏去呢?」 雖然火是頂熱、錘是頂重、水是頂冷,你還該憑信心和忍耐站住,因為祝福就在後面;讓我們和約伯同聲說:「祂試煉我之後,我必如精金。」(伯廿三10)           ─選 聖人出於苦難的磨難。要一架鋼琴出聲,須用十一噸壓力。如果你經得起壓力,神就要把你壓出音調來和天上的音樂相和。           ─選 困苦的考驗,疼痛的傷痕,  鍛鍊出十全十美的靈魂。 驚恐,緊張和災難的刺激,  更有益於笑語溫柔。
■ 英文荒漠甘泉(03月04日)
March 4  "Followers of them who through faith and patience inherit the promises." (Heb. 6:12.)  THEY (heroes of faith) are calling to us from the heights that they have won, and telling us that what man once did man can do again. Not only do they remind us of the necessity of faith, but also of that patience by which faith has its perfect work. Let us fear to take ourselves out of the hands of our heavenly Guide or to miss a single lesson of His loving discipline by discouragement or doubt.  "There is only one thing," said a village blacksmith, "that I fear, and that is to be thrown on the scrap heap.  "When I am tempering a piece of steel, I first heat it, hammer it, and then suddenly plunge it into this bucket of cold water. I very soon find whether it will take temper or go to pieces in the process. When I discover after one or two tests that it is not going to allow itself to be tempered, I throw it on the scrap heap and sell it for a cent a pound when the junk man comes around.  "So I find the Lord tests me, too, by fire and water and heavy blows of His heavy hammer, and if I am not willing to stand the test, or am not going to prove a fit subject for His tempering process, I am afraid He may throw me on the scrap heap."  When the fire is hottest, hold still, for there will be a blessed "after word; and with Job we may be able to say," When he hath tried me I shall come forth as gold."            ─Selected.  Sainthood springs out of suffering. It takes eleven tons of pressure on a piano to tune it. God will tune you to harmonize with Heaven's key-note if you can stand the strain. "Things that hurt and things that mar  Shape the man for perfect praise; Shock and strain and ruin are  Friendlier than the smiling days."
■ 永活之泉(03月04日)
三月四日 神救贖計劃中的代禱 「聽禱告的主啊,凡有血氣的都要來就您。」詩篇六十五篇2節 當神把這世界交給照著祂自己的形像所造的人之後,人就應該在神的權下掌管這地。神的計劃乃是要亞當與神同行,凡事藉著神,讓神藉著他完成祂的工。亞當確實成為地的主人及管理者。但當罪進入世界之後,亞當的權柄卻變成很慘的事實;因著他,使整個的地與全人類都被帶到咒詛之下。 當神計劃救贖人類時,神乃是要把人類恢復到墮落之前的光景。神揀選了古時的僕人們,藉著代禱之能將他們所要的告訴神,求神賜給他們。當基督成為人時——一個在地並在天的人——祂可以為人類祈求,在祂離世之前,祂將代禱之能賞賜給祂的門徒,在約翰福音十五章至十七章,主臨別談話之七方面的應許中,主應許祂的門徒不論求甚麼,祂都為他們成全。神迫切希望賜恩的心雖好像多少受到地上代禱的限制,神設法興起人裡面代禱的靈,以便使祂能降臨於人類,神視代禱為祂百姓準備領受,並將自己全然降服於神大能的工作之最高表現。 基督徒必須認清這是他們真正的尊貴與唯一的權柄——呼求神且盼望神聽禱告的權柄,只有當神的兒女開始認識代禱與神國度之關係時,他們才會真正知道他們的責任是何其嚴肅。 每一個相信主的人都會被引導看見神,一直等著他運用他代禱的職份。每個信徒都會真實的領會人最高、最蒙福、最有力的工具,使禱告得蒙垂聽。「在天如此,在地也如此。」乃是人晝夜在地上所興起的代禱,懇求使神將天的能力賜下於人的心中。但願求神把這個意念燃燒在我們心中,全能的代禱乃是照著祂的旨意,並且是絕對有功效的!
■ 中文屬天日子(03月04日)
三月四日 我能達到這個地步麼? 「我卻不以性命為念,也不看為寶貴。」使徒行傳廿章24節 沒有異象,比較容易服事神,沒有召喚,比較容易替神工作,因為你可以不照神的意思做;以常識作指導,另外罩上基督徒的情緒就得了。如果你從未感覺神的召喚,你會更發達,更成功,更恬逸。但如果你奉到祂的召喚,想到耶穌基督所希冀的事,就要永遠像一種刺激,你也再不能根據常識來替祂工作。 我確實算為寶貴的是甚麼?如果我沒有被耶穌基督握住,我就以服務為寶貴,我就以獻給神的時光為寶貴,我就看我的生命為寶貴。其所以保羅把他的生命看為寶貴,為的是他能用這生命去完成他所領受的職務;因此他拒絕為別的事耗費氣力。在使徒行傳廿章24節述說保羅極力拒絕他人的勸告(顧念自己)。他除了顧念他所領受的職事以外,其他的一切,都不關心。實際工作也許是很容易代替歸向神的阻礙,因為實際工作是以這種理由為根據──「想想你自己在這種工作的價值與貢獻。」那種態度不是以耶穌基督為指導,卻是以我們的判斷來決定我們最大的用處。千萬不要想到你有無用處;卻要想到你不是自己的而是屬祂的。
■ 中文上海嗎哪(03月04日)
三月四日 「他們就都被聖靈充滿……」使徒行傳二章4節 被聖靈充滿乃是靈裡聖潔、得勝、喜樂的秘訣。也是生命有活力、身體得醫治、事奉有能力的關鍵。因為當我們被聖靈充滿,我們就沒有餘地留給老我,或是罪惡、煩惱和憂慮了。 當聖靈充滿我們時,我們能抵抗在空氣中產生疾病的細菌,就像燒紅的鐵能使水無法接近。當我們為聖靈所充滿時,我們隨時都能預備好去事奉。因為當撒但發現聖靈以祂聖潔的火如同衣裳一樣包圍我們時,牠立刻調頭就逃。總之,惟有完全地為聖靈充滿,我們才能得勝、有能力。 這不僅是一種特權,也是一個命令。神既下了這樣的命令,就能幫助實現。但是我們必須帶著一個倒空、真誠、信任的心來到祂面前,並且奉耶穌的名、為神的榮耀而求神給我們這樣的特權。 聖靈,我歡迎您來。 做我聖潔的客人。 彷彿鴿子的聖靈請您, 以我的心為您的家、築您的巢。 帶領我得到完全的您, 引我到您所應許的安息裡。 聖靈,我請您來, 做我聖潔的客人。
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