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那鴻書, 1章

1:1 論尼尼微的默示，就是伊勒歌斯人那鴻所得的默示。 An oracle concerning Nineveh. The book of the vision of Nahum the Elkoshite.
1:2 耶和華是忌邪施報的　神。耶和華施報大有忿怒；向他的敵人施報，向他的仇敵懷怒。 The LORD is a jealous and avenging God; the LORD takes vengeance and is filled with wrath. The LORD takes vengeance on his foes and maintains his wrath against his enemies.
1:3 耶和華不輕易發怒，大有能力，萬不以有罪的為無罪。他乘旋風和暴風而來，雲彩為他腳下的塵土。 The LORD is slow to anger and great in power; the LORD will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet.
1:4 他斥責海，使海乾了，使一切江河乾涸。巴珊和迦密的樹林衰殘；黎巴嫩的花草也衰殘了。 He rebukes the sea and dries it up; he makes all the rivers run dry. Bashan and Carmel wither and the blossoms of Lebanon fade.
1:5 大山因他震動；小山也都消化。大地在他面前突起；世界和住在其間的也都如此。 The mountains quake before him and the hills melt away. The earth trembles at his presence, the world and all who live in it.
1:6 他發忿恨，誰能立得住呢？他發烈怒，誰能當得起呢？他的忿怒如火傾倒；磐石因他崩裂。 Who can withstand his indignation? Who can endure his fierce anger? His wrath is poured out like fire; the rocks are shattered before him.
1:7 耶和華本為善，在患難的日子為人的保障，並且認得那些投靠他的人。 The LORD is good, a refuge in times of trouble. He cares for those who trust in him,
1:8 但他必以漲溢的洪水淹沒尼尼微，又驅逐仇敵進入黑暗。 but with an overwhelming flood he will make an end of (((Nineveh))); he will pursue his foes into darkness.
1:9 尼尼微人哪，設何謀攻擊耶和華呢？他必將你們滅絕淨盡；災難不再興起。 Whatever they plot against the LORD he 1:9 Or ((What do you foes plot against the LORD? / He)) will bring to an end; trouble will not come a second time.
1:10 你們像叢雜的荊棘，像喝醉了的人，又如枯乾的碎秸全然燒滅。 They will be entangled among thorns and drunk from their wine; they will be consumed like dry stubble. 1:10 The meaning of the Hebrew for this verse is uncertain.
1:11 有一人從你那裏出來，圖謀邪惡，設惡計攻擊耶和華。 From you, (((O Nineveh,))) has one come forth who plots evil against the LORD and counsels wickedness.
1:12 耶和華如此說：尼尼微雖然勢力充足，人數繁多，也被剪除，歸於無有。猶大啊，我雖然使你受苦，卻不再使你受苦。 This is what the LORD says: <<Although they have allies and are numerous, they will be cut off and pass away. Although I have afflicted you, (((O Judah,))) I will afflict you no more.
1:13 現在我必從你頸項上折斷他的軛，扭開他的繩索。 Now I will break their yoke from your neck and tear your shackles away.>>
1:14 耶和華已經出令，指著尼尼微說：你名下的人必不留後；我必從你神的廟中除滅雕刻的偶像和鑄造的偶像；我必因你鄙陋，使你歸於墳墓。 The LORD has given a command concerning you, (((Nineveh))): <<You will have no descendants to bear your name. I will destroy the carved images and cast idols that are in the temple of your gods. I will prepare your grave, for you are vile.>>
1:15 看哪，有報好信傳平安之人的腳登山，說：猶大啊，可以守你的節期，還你所許的願吧！因為那惡人不再從你中間經過，他已滅絕淨盡了。 Look, there on the mountains, the feet of one who brings good news, who proclaims peace! Celebrate your festivals, O Judah, and fulfill your vows. No more will the wicked invade you; they will be completely destroyed.



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This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

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07月13日荒漠甘泉五合一 信望愛網站◎程式設計：黃哲輝牧師
  • 你進站： 2025年07月13日
  • 時間是： 03時05分03秒AM
  • 中文荒漠甘泉 每日靈修
    七月十三日

    「亞伯拉罕所信的，是那叫死人復活，使無變為有的神，他在主面前作我們世人的父。如經上所記，我已立你作多國的父。」羅馬書四章17節

    亞伯拉罕為甚麼這樣信靠神？照世人的眼光看來，亞伯拉罕到了這麼大的年齡，是不能再有作父親的希望了；但是神卻在他還沒有一些生子的兆頭以先，就叫他「多國的父」了；神既這樣說，亞伯拉罕就這樣信。這就是信心；信心就是相信擁護神所說的。信心舉步的時候，彷彿前面全是空虛；但是腳一踏上去，就立即發見底下有一塊穩固的磐石了。

    神說你有甚麼，你就信你有甚麼；這樣，神必將你所信的給你。
    　　　　　　　　　　─碎錦

    你應當甘心樂意地過著信心的生活，不要羨慕別的。雖然你看見你外面的燈光都熄滅了，天上的星光也蒙蔽了，四圍剩下的只是黑暗和危險，但是你還該歡喜快樂，因為知道神在你內心仍給你留下屬靈的燦爛─信心點燃的明燈。
    　　　　　　　　　　─亞伯漢

    時候已經到了，你不該再棲息懷疑的木竿上了，走出你自以為安全的巢窩，披上信心的翅翼罷；小鳥兒必須出來學習飛了。學習的時候，牠深怕自己會跌下去，可是事實上並沒有跌─牠的翅膀支住了牠。讀者啊，只要信靠神，「你必要站住。」（羅十四4）你也許要說：「我這樣軟弱的人，未必會得著能力罷！」神說：「你會」。你也許要說：「我這易受誘惑、易於降服的天性，未必會得著勝利罷！」神說：「你會」。你也許要說：「我這怯懦震顫的心魂，未必會得著安寧罷！」神說：「你會」。神既這樣說過，你當然不能以神為說謊的！說過了，難道會不去作嗎？所以如果已經得到了神一句話─—一個確實的允許—─你就當絲毫不疑完完全全地信任祂，因為你不只有一句確實的話，你也有一位說這話的信實的主。
    　　　　　　　　　　─費極斯

  • 英文荒漠甘泉 每日靈修
    July 13

    "God...calleth those things which be not as though they were." (Rom. 4:17.)

    　ＷHAT does that mean? Why Abraham did this thing: he dared to believe God. It seemed an impossibility at his age that Abraham should become the father of a child; it looked incredible; and yet God called him a "father of many nations" before there was a sign of a child; and so Abraham called himself "father" because God called him so. That is faith; it is to believe and assert what God says. "Faith steps on seeming void, and finds the rock beneath."

    　Only say you have what God says you have, and He will make good to you all you believe. Only it must be real faith, all there is in you must go over in that act of faith to God.
    　　　　　　　　　　─Crumbs.

    　Be willing to live by believing and neither think nor desire to live in any other way. Be willing to see every outward light extinguished, to see the eclipse of every star in the blue heavens, leaving nothing but darkness and perils around, if God will only leave in thy soul the inner radiance, the pure bright lamp which faith has kindled.
    　　　　　　　　　　─Thomas C. Upham.

    　The moment has come when you must get off the perch of distrust, out of the nest of seeming safety, and onto the wings of faith; just such a time as comes to the bird when it must begin to try the air. It may seem as though you must drop to the earth; so it may seem to the fledgling. It, too, may feel very like falling; but it does not fall-it's pinions give it support, or, if they fail, the parent birds sweeps under and bears it upon its wings. Even so will God bear you. Only trust Him; "thou shalt be holden up." "Well, but" you say, "am I to cast myself upon nothing?" That is what the bird seems to have to do; but we know the air is there, and the air is not so unsubstantial as it seems. And you know the promises of God are there, and they are not unsubstantial at all. "But it seems an unlikely thing to come about that my poor weak soul should be girded with such strength." Has God said it shall? "That my tempted, yielding nature shall be victor in the strife." Has God said it shall? "That my timorous, trembling heart shall find peace?" Has God said it shall? for, if He has, you surely do not mean to give Him the lie! Hath he spoken, and shall He not do it? If you have gotten a word- "a sure word" of promise-take it implicitly, trust it absolutely. And this sure word you have; nay, you have more-you have Him who speaks the word confidently. "Yea, I say unto you," trust Him.
    　　　　　　　　　　─J. B. Figges, M. A.


  • 永活之泉 每日靈修
    七月十三日　遵基督而行

    「你們既然接受了主基督耶穌就當遵祂而行，在祂裏面生根建造、信心堅固，正如你們所領教訓感謝的心也更增加了。」歌羅西書二章6、7節

    這裏再一次提到我們的兩種生命，首先說出：「你們既然接受了主基督耶穌，」這句話包括了悔改、罪愆，籍著耶穌基督的寶血而蒙赦免，成為神的兒女等等。接著就是：「當遵祂而行，在祂裏面生根」，就像一棵樹一樣，從地下吸收生長結果子所需要的養分。「在祂裏面建造」表明基督是唯一的根基，「堅固你的信心，使之增長」，每天藉著基督徒的交談和行事可證明他住在基督裏，正如樹根從土壤吸收養分，使其生命不致於中斷，基督徒從基督裏漸漸地接受生命和能力。

    由宗教改革到信心宣告時代，悔改和接受基督是為人所重視，「稱義」和「成為義」等字眼常被人提及；但「成聖」卻少有人問津。罪得赦免，因信耶穌而在神面前被稱為義的教義為人所重視，但很少可聽到基督內住。我們要在祂裏面生根。海得堡（Heidelberg）的教理問答對於十誡有所解釋，但基督的命令在馬太五章以及約翰十三至十六章中，卻隻字不提。

    讓我們一方面為宗教改革安放了基督真理的根基而感謝神，同時使我們也進到完全的地步，每天遵照基督而行，好叫我們信心增長、經歷豐盛的恩典，與每天以內住的基督為樂。聖經中有句話最能形容真正的虔誠生活：「以諾與神同行」，所以基督徒必須每天傚法基督，使信心增長，在主裏擴大。

  • 中文屬天日子 每日靈修
    七月十三日　異象的代價

    「當烏西雅王崩的那年，我見主。」以賽亞書六章1節

    我們與神交往的靈性關係，每每在我所依恃的英雄死去之後才能發展。神屢屢挪開我們的朋友，以便自己佔領他們的地位，那就是我們沮喪失敗氣餒的所在。現在拿這個來衡量我自己：當神把我所崇拜的那個人接去了──我是捨棄了一切麼？我病過麼？我灰過心麼？或──我看見了主麼？

    我們得見神的異象，是以我們的品性為轉移。品性能決定啟示。在我能說「我也看見主」這句話之前，必是我的品性與神有相似的地方。不到我重生，開始看見神的國，我所見的，只是我偏見的路線；我所需要的是外面的割治，內面的洗滌。

    必要把神放在前面，放在左邊，放在右邊，直到生命與神面對面，緊緊相接而無一點兒隔閡。「神啊，在這世界上除您以外，沒有別的，在您以外，沒有別的」。

    要不斷的付出代價，讓神知道你情願達到異象的生活吧！

  • 中文上海嗎哪 每日靈修
    七月十三日

    「因為基督也不求自己的喜悅……」羅馬書十五章3節

    願我們今天能為基督和他人忘卻自己。願我們不要老是要別人事奉我們，相反的，能像主一樣說：「……然而我在你們中間，如同服事人的。」(路廿二23)願我們不要整天背著自己的負擔，倒要丟下成千的掛慮，自由地背起祂的軛和重擔。願我們做個快樂的交換：放下我們的包袱，揹起祂的來。並且與祂立約：「……你當多日為我獨居……。」(何三3)

    與神立約之後，我們會脫去自己的重擔，並得著最大的喜樂和屬神的愛，並且瞭解「施比受更為有福」(徒廿35)的道理。願我們有機會就向人行善，尋找服事的機會、為神使用巧妙的方法。最重要的是，願我們領人歸主。

    屬天的日子是忙碌的，
    愛神的人不斷地事奉，
    為神為人運用光陰，
    就像渡過天上的時光。