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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月07日)
十一月七日 「只是我先前以為與我有益的,我現在因基督都當作有損的。」腓立比書三章7節 盲目傳道人喬治‧馬得勝(George Matheson)去世安葬的時候,人們以紅玫瑰遍佈他墳地四周,以紀念這捨己為人的熱情牧師。他深得大眾的敬愛,下面這首詩是他的作品: 你的愛, 不捨我走開, 我疲倦的靈魂因你而得安息, 我把你所賜的生命還給你。 在你深海中, 讓源流更為豐溢。 你的光一路照耀著我, 我把搖曳的火把交給你, 心中重新亮起你賜的光, 在你的天空, 風光更顯旖旎。 你的歡欣透過痛苦來找我, 我無法對你關閉心扉, 我透過雨絲去追尋彩虹, 感知諾言非虛, 明日必是良辰。 你的十字架舉起我的頭, 我不敢要求逃避離棄, 我把已逝的光榮埋於塵土, 鮮紅的花朵冒出無盡的生氣。 傳說有位藝術家,會調製一種不同凡俗的紅色,為別的藝術家所不能模仿。他調製的秘密,一直保守到他逝世。死後人們發現他心口有個老傷痕,洩露了作畫時所用的那種顏色的來源。這個故事告訴我們,任何偉大的成就,任何崇高的造詣,任何對這世界有重大價值的貢獻,都要花費心血。
■ 英文荒漠甘泉(11月07日)
November 7 "But what things were gain to me, those I counted loss for Christ." (Phil. 3:7) WHEN they buried the blind preacher, George Matheson, they lined his grave with red roses in memory of his love-life of sacrifice. And it was this man, so beautifully and significantly honored, who wrote, "O Love that wilt not let me go, I rest my weary soul in Thee, I give Thee back the life I owe, That in thine ocean depths its flow May richer, fuller be. "O Light that followest all my way, I yield my flickering torch to Thee, My heart restores its borrowed ray, That in Thy sunshine's blaze its day May brighter, fairer be. "O Joy that seekest me through pain, I cannot close my heart to Thee, I trace the rainbow through the rain, And feel the promise is not vain, That morn shall tearless be. "O Cross that liftest up my head, I dare not ask to fly from Thee, I lay in dust life's glory dead, And from the ground there blossoms red, Life that shall endless be." There is a legend of an artist who had found the secret of a wonderful red which no other artist could imitate. The secret of his color died with him. But after his death an old wound was discovered over his heart. This revealed the source of the matchless hue in his pictures. The legend teaches that no great achievement can be made, no lofty attainment reached, nothing of much value to the world done, save at the cost of heart's blood.
■ 永活之泉(11月07日)
十一月七日 順服 「你們若愛我,就必遵守我的命令。我要求父,父就另外賜給你們一位保惠師」。約翰福音十四章15、16節 我們所學習知道門徒自我操練接受聖靈,必須要繼續不斷「同心合意」祈求聖靈的能力。基督對他們而言是代表任何事物,在耶穌被釘十字架就已經如此,之後更是這樣;藉著復活,祂自己傾注在他們生命中,這是他們同一的思想,也是他們唯一的渴望。 難道這種獻身只是對少數追求者所要求,而不期望於全體門徒?或者只是那些渴望為聖靈充滿的人?然而神是期望於祂所有的兒女。主現在需要全體接受聖靈及其能力,在地上作成祂的工,為主的寶座降臨世界而代求。 基督對我們而言是指某些事物,或無任何可言,或每樣事物?對未悔改者而言,基督是王,代表任何事物;對半悔改者——即大多數基督徒——是指某些事物;對真正的基督徒而言,祂是指所有的事物就是基督是一切。每位祈求聖靈能力者必須說:「今天我盡心地將自己降服於聖靈的引導。」完全順服是生死的關鍵,是絕對必要的。 我親愛的弟兄姊妹們!你心中已寫著今天的經文:「你們若愛我,就必遵守我的命令。」每一天都活在順服之中,在耶穌裏遵守祂的命令,就是為門徒的標記。神的兒女要學習做每件事都要關心神的旨意,因父神的愛和靈都在其中,這要由門徒繼續不斷同心合意的禱告開始,這是我們為教會和世界有能力代求的訣要。
■ 中文屬天日子(11月07日)
十一月七日 未看出環境的聖潔 「萬事都互相效力,叫愛神的人得益處。」羅馬八章28節 聖徒生活的環境,是神命定的。在聖徒的生活裡,沒有甚麼機遇的事。神用智慧領你們到全然不懂得的環境裡去,但是神是懂得的。神領你們到某地,到某人中,到某情形裡,叫聖靈在你裡面的代求,取從某特殊方向。你不要放手在環境的前面,說──「我在這裡有我自己的作為,我必要留心這守著那。」你一切的環境在神掌握中,因此不要以你所在的環境為奇怪。你在代求方面不是進入代求的痛苦,卻是利用神所安排的環境,利用祂替你所安排的民眾,引他們來到神的寶座前,使你裡面的靈得到替他們代求的機會。這樣神就藉著祂的聖徒感動世界。 我因未規定替聖靈做甚麼,或想替聖靈做甚麼,使聖靈的工作發生困難麼?我必盡力代求的人事方面,人事方面就是我所在的環境,和我所接觸的人民。我當保守我清白意識的生活,成為聖靈的殿,及至我引領各等各類的人到神面前的時候,聖靈就替他們代求。 你的代求絕不是我的代求,我的代求也不是你的代求,但是聖靈在我們各人裡面代求,沒有這種代求,就有人要失掉機會的。
■ 中文上海嗎哪(11月07日)
十一月七日 「……我必堅固你,我必幫助你,我必……扶持你。」以賽亞書四十一章10節 神用三種幫助我們的方法。第一、祂說祂必堅固我們。換言之,祂會使我們更強壯。第二、祂必幫助我們。也就是說祂會加添我們力量,但是仍然讓我們自己動手。第三、祂說:「我必用我公義的右手扶持你。」這表示祂會支撐著我們的身體,把我們整個人抱起來,全然地托住我們。 當我們精疲力竭時,祂會以祂的力量堅固我們。在祂裡面,最軟弱的能變得最堅強;最無助的能變成最能幫助人的。「疲乏的,祂賜能力,軟弱的,祂加力量。」(賽四十29)祂的應許是:「……我的恩典夠你用的……。」(林後十二9) 雖然神的回答讓我們覺得極為矛盾,但卻是最實際的真理。無怪乎保羅會說:「……我更喜歡誇自己的軟弱,好叫基督的能力覆庇我……因我什麼時候軟弱,什麼時候就剛強了。」(林後十二9—10)
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隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |