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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月31日)
八月卅一日 「那沒有看見就信的,有福了。」約翰福音廿章29節 眼見事物是多麼靠不住,所以神必須保守我們在看不見的事物裏,這是多麼要緊的一回事!如果一隻鳥兒要飛,牠必須離開牆垣和樹枝,單獨信賴牠的翅膀。如果牠要接近地面,牠飛行的工作就要受到虧損。 亞伯拉罕必須先看見自己的力量完了,自己不能再作甚麼了,自己已經死了,然後纔肯完全讓神來作;當他不看自己,單獨信靠神的時候,他纔能完全相信;神所允許的,必能作成。這就是現在神所要我們學習的功課;神必須拿去一切鼓勵我們的東西,直到我們能彀不憑東西來信靠祂;那時候祂就要叫祂的話語成為事實。 ─宣信 我不要求神證明, 祂的話是絕對真理, 在我相信之前, 無需先給我說明。 因為祂怎麼說, 就足使我完全相信, 我堅信一字一句, 將來必然完全應驗。 ─溫特爾
■ 英文荒漠甘泉(08月31日)
August 31 "Blessed are they that have not seen, and yet have believed." (John 20:29.) HOW strong is the snare of the things that are seen, and how necessary for God to keep us in the things that are unseen! If Peter is to walk on the water he muat walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying. God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform. That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith. ─A. B. Simpson. I do not ask that He must prove His Word is true to me, And that before I can believe He first must let me see. It is enough for me to know `Tis true because He says' tis so; On His unchanging Word I'll stand And trust till I can understand. ─E. M. Winter.
■ 永活之泉(08月31日)
八月卅一日 榮耀歸於祂 「祂愛我們,用自己的血使我們脫離罪惡,又使我們成為國民(國民英文本作君王),作祂父神的祭司,但願榮耀、權能歸給祂,直到永遠。」啟示錄一章5、6節 也許有的讀者會感覺到十字架的功課不容易明白,要在生活中實踐更是困難!不要認為這擔子是沈重的,或要負困難的軛,因為主說過:「我的軛是容易的,擔子是輕省的。」愛使每件事都易於達成,你曾想過你愛祂的是祂藉聖靈所賜極大的愛,今天日夜都用來默想直到你有確據說:「祂對我有說不出的愛,也就是從可為靈魂結束的十字架上發出的愛。」 我們在此也回答我們如何喜愛與受苦的耶穌交通,這只有藉著聖靈將祂的愛不斷啟示,澆灌在神兒女心中才能做成。「祂愛我們」,哦!我的心靈!這是繼續不斷的情況,想想這永遠的愛要在你身上找到一席之地,並使你有說不出的喜樂。「用自己的血使我們脫離罪惡」——這豈不證明祂永不棄絕我,在祂眼看看極寶貴,用寶血的能力使我能討神喜悅? 「使我們成為國民(或君王)作祂父神的祭司」——現在藉祂大能保守我們,藉祂的靈使我們有能力為君王管制罪惡和世界,為祭司在神面前為他人代禱。哦!基督徒!反覆學習這首歌直等你的心能以愛心、喜樂和勇氣的態度樂於順服祂──「但願榮耀權能歸給祂,直到永永遠遠,阿們!」是的,歸於祂!就是那位愛我,以血使我脫離罪惡,使我成為君王、祭司的——祂的榮耀要存到萬代。阿們!
■ 中文屬天日子(08月31日)
八月卅一日 我的喜樂……你的喜樂 「是要叫我的喜樂,存在你們心裡,並叫你們的喜樂可以滿足。」約翰福音十五章11節 耶穌有的喜樂是甚麼?用「幸福」一語,放到耶穌的身上是不對的。耶穌的喜樂是絕對犧牲自己,順服祂的父,喜歡作祂父差祂作的。「我喜歡遵行您的旨意。」耶穌祈禱我們的喜樂日益加增,直到與祂的喜樂一樣。我讓耶穌基督將祂的喜樂介紹給我麼? 我們生命的流暢與否,不在身體的健康,不關外表所發生的事情,也不在神的工作成功不成功,卻在完全瞭解神,而有耶穌與祂同樣的契合。阻止這種喜樂的第一件事,是用人的方法去對付問題所引起的煩惱。耶穌說,憂慮世上的事,將要阻遏神的道。在我們未知道所處的地位以前,我們就被世上的虛榮所困。神替我們所作的一切,是把我們引到大路之口,要我們達到見證和宣傳耶穌是誰的地步。 喜樂不在別處尋得,就在與神有正當的關係的所在尋得。那樣就有活水的江河從你裡面流出來。要作耶穌基督恩典流出來的管子,好使活水流出來。不要過於想到自己,也不要作一個成聖的自大者,藏於基督的裡面。與神發生正當關係的生活,無論到那裡,是像呼吸那樣自然。對你貢獻最多的人,就是那不覺得對你貢獻的人。
■ 中文上海嗎哪(08月31日)
八月卅一日 「……引導我走永生的道路」詩篇一百三十九篇24節 總是得勝的人和經常得勝的人,他們之間的不同雖然明顯,但並不是很大。儘管如此,那一點點的差異,往往是造成凡事勝利或是失敗到底的主因。因為總是得勝的人,是靠神的力量和永恆的方法;經常得勝的人,則是依靠人的能力和短暫不完美的方法行事。神乃是要我們走永生的道路,並要建立我們,使我們能像祂一樣不致動搖。 雖然我們不瞭解稍微不順服神的嚴重性,但是這卻是走下坡的第一步,而且只有神知道我們會退到何種下場。所以盼望我們「……不是退後入沈淪的那等人,乃是有信心以致靈魂得救的人。」(來十39) 我們今天的得勝能預備我們明天更得勝;但是我們今天若稍微妥協,就會打開以後不斷失敗的大門。因此,無論我們從神那裡得到什麼樣的應許,讓我們凡事交託,使祂能保守、建立我們,更叫我們喜樂的盼望能持守到底。
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隨機小語三句話:「你很棒、謝謝你、我很欣賞你」
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |