|
1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(03月18日)
三月十八日 「耶穌仍不回答。」馬可福音十五章5節 聖經中頂希奇的一幕,就是創造天地的主,一聲不響地站在誹謗祂的人面前受冤枉。祂可以運用祂的能力向他們一看,或者向他們出一聲責備,就使他們倒在祂的腳前。但是祂不動聲色,任憑他們作惡妄為。祂站著是表顯神鎮靜的能力─—神無聲的羔羊! 我們也當有這樣的鎮靜。這樣的鎮靜可以給神機會替我們工作,給我們平安;這樣的鎮靜就是停止自己的謀劃和活動,摒除自己的智慧和成見,讓神單獨去應付人們的攻擊。 多少時候,我們失敗,就是因為沒有神的鎮靜。我們頂會用自己的智慧和力量來自衛,因此失去了神愛的力量,以致落入急躁慌亂。因為這正是神所賜下的緘默和自制力量。當塵世的擾攘過去之後,人們將懷念我們,好像我們懷念露珠,曙光和太陽,那晚風和各各他的羔羊,和那至善至尊至福的天堂。 ─宣信 這一天, 耶穌形單影隻, 體驗到人人硬如鐵石, 但知道祂之降臨人世, 祂緘默為了救贖眾生。 他們以假見證對祂譭謗, 用繩索殘酷地把祂綑綁, 譏嘲祂為猶太人的王; 但耶穌緘默著, 不作反抗。 唾沫污辱了祂的臉, 把耶穌拖東拖西任意磨折, 使祂受盡了屈辱與輕蔑; 但耶穌保持緘默。 為了遠遜於此的輕微小事, 你曾否發怒, 自以為理直氣壯, 小小的齟齬, 當作了大侮辱? 救世主卻保持緘默。 ─L.S.P. 在明尼蘇達州的威波主教,眾人都稱他為印第安人的使徒,我記得他曾說過這樣一句動人的話:「卅年來,當我與人齟齬不合的時候,我總是想法從對方的臉上見到基督的聖容。」假若我們亦被這種美德所感動,我們立刻化褊狹為謙容,不致有報復的衝動,而損傷了我們為主作見證人的立場,因為祂來到塵世,不是要毀滅生命,乃是要拯救他們。 ─湯瑪士
■ 英文荒漠甘泉(03月18日)
March 18 "He answered nothing." (Mark 15:3.) THERE is no spectacle in all the Bible so sublime as the silent Savior answering not a word to the men who were maligning Him, and whom He could have laid prostrate at His feet by one look of Divine power, or one word of fiery rebuke. But He let them say and do their worst, and He stood in THE POWER OF STILLNESS─Gold's holy silent Lamb. There is a stillness that lets God work for us, and holds our peace; the stillness that ceases from its contriving and its self-vindication, and its expedients of wisdom and forethought, and lets God provide and answer the cruel blow, in His own unfailing, faithful love. How often we lose God's interposition by taking up our own cause, and striking for our defense. God give to us this silent power, this conquered spirit! And after the heat and strife of earth are over, men will remember us as we remember the morning dew, the gentle light and sunshine, the evening breeze, the Lamb of Calvary, and the gentle, holy heavenly Dove. ─A. B. Simpson. The day when Jesus stood alone And felt the hearts of men like stone, And knew He came but to atone─ That day" He held His peace." They witnessed falsely to His word, They bound Him with a cruel cord, And mockingly proclaimed Him Lord; "But Jesus held His peace." They spat upon Him in the face, they dragged Him on from place to place, they heaped upon Him all disgrace; "But Jesus held His peace." My friend, have you for far much less, With rage, which you called righteousness. Resented slights with great distress? Your Saviour "held His peace." ─L. S. P. I remember once hearing Bishop whipple, of Minnesota, so well known as "The Apostle of the Indians," utter these beautiful words: "For thirty years I have tried to see the face of Christ in those with whom I differed." When this spirit actuates us we shall be preserved at once from a narrow bigotry and an easy-going tolerance, from passionate vindictiveness and everything that would mar or injure our testimony for Him who came not to destroy men's lives, but to save them. —W. H. Griffith Thomas.
■ 永活之泉(03月18日)
三月十八日 為著神的僕人們代禱 「……也為著我祈求。」以弗所書六章19節 「……也為我們禱告。」歌羅西書四章3節 「弟兄們,我還有話說,請你們為我們禱告。」帖撒羅尼迦後書三章1節 以上保羅的這些話,說出了他信心的力量,必須是基督徒從神而來的能力,且他們的禱告確能使他在所行的事上重新得力。他深深地感覺到基督身體合一的實際,及聖徒彼此間的互賴;即使是那些願以生命供應整個身體的人,也是為了眾聖徒與他們自己,並神國度的緣故,尋求神,以激勵聖徒。他呼求他們:「繼續不斷的禱告、儆醒、感恩,同時也為我們祈求。」 教會依賴職事到一個地步,非你我所能領會。一個事奉神的人在神面前的地位是很高的,他為神奧秘事的管家,也為神所差遣的一位使者,奉著主的名使人與神和好。他若不忠或懶散,定規會給他所服事的教會予以嚴重的破壞。如果一個靠著神的權能講過廿年道的保羅尚且需要教會為他禱告,何況我們呢? 神的僕人需要百姓為他禱告。他不僅有權如此要求,事實上他有賴於他人的代求。他的職事就是訓練基督徒如何為了教會以及整個世界代禱。他必須訓練他們先為自己禱告,也許遠在這之前,他早已先為自己及他們禱告。願所有有心尋求能更深入有份於此蒙福代禱。工作的人,更多把自己擺在這個服事裡面,不論是為了他們所在的教會,或是其他的教會。 願他們為著個別的靈魂或某一班特殊的人,向神呼籲,並願他們繼續禱告並儆醒,使所有事奉主的人,都成為有能力的人、禱告的人,並且是滿有聖靈的人。弟兄們,為著這個職事禱告! 禱告: 我們在天上的父,我們謙卑求您喚醒信徒,使他們的呼召,乃是在信心的靈魂裡,為福音職事禱告。阿們!
■ 中文屬天日子(03月18日)
三月十八日 力求聖潔 「敬畏神,得以成聖。」哥林多後書七章1節 「既有這等應許」,我當使祂的應許實現,不錯,但是這是人的一方面;至於神的方面,便是藉著應許,承認神對於我的要求。例如我是感覺我的身體是聖靈的殿嗎?或是我的身體有種習慣,受不住神之光的照射嗎?因著成聖,神的兒子形成在我的裡面;那麼我應當改變我自然的生命,成為服從祂的靈的生命。神要把我們教育到極精微的地步。所以祂糾正的時候不要與肉體妥協,只要潔淨自己,日日不斷的潔淨自己。 我要「除去身體靈魂一切的污穢」,直到與神的本性無異,我的心靈已與神的兒子在我裡面的生命有絕對的和諧呢?抑或我在智力上不服從祂呢?我正在創造基督的心麼?因為祂從不用自己的權柄向自己說話,卻保持內心的儆醒,常將自己的靈魂去服從祂的父。所以我們的責任也是使我的靈,去與祂的靈趨於一致,那麼耶穌便逐漸把我提高到祂生活的地步──完全依從祂父的旨意,不注意別的事。因敬畏神,我完成了這種聖潔的形式麼?神使我依從祂的方法,叫人多多的看見我生命中有神麼? 用莊重來對付生命,將其餘的事拋開,絕對將神放在最前面吧!
■ 中文上海嗎哪(03月18日)
三月十八日 「禍患必不臨到你……」詩篇九十一篇10節 我們瞭解防火或防水的意思,但是能夠防罪那就更勝一級了。若是我們充滿了耶穌的靈,撒但的箭將無法射透我們屬天的軍裝。如果我們時刻有耶穌的同在,那麼所有生長在路邊上的荊薊和野棘將難以刺入我們屬天的袍子。因為聖靈能使一切從地獄來的有毒氣體消失,使我們即使行過死蔭的幽谷,仍然能很歡喜地生活著。 燒紅的鐵能使水無法接近,使人的手指不敢接觸。所以假使我們為聖靈的火所點燃,撒但不僅無法傷害我們,而且就會像水在燒紅的鐵上一樣很快地滑溜不見。約翰曾說:「我們知道凡從神生的必不犯罪,從神生的必保守自己,那惡者也就無法害他。」(約壹五18)正是這個道理。 所以我們天天都得汲取、充滿基督的生命,好讓惡者沒有空隙侵入。
:::
台語聖經朗讀MP3錄製進度。Taiwanese Bible Reading (Audio) 台語聖經朗讀(和合本)訪客分佈圖2026.03.17設線上使用者計數器
隨機小語2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人 人生可以回憶,尋根莫忘本 人生應該向前,回不去過往 人生要有信念,知所信是誰 走不回的過程,只能成回憶 摸不回的選擇,只是已枉然 找不回的青春,只珍惜當下 是非得失難算計,上帝計劃巧安排。 黃牧師 國英台羅馬注音聖經新增台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |