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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年10月30日
時間是:05時40分26秒
■ 中文荒漠甘泉(10月30日)
十月卅日 「……存心忍耐,奔……」希伯來書十二章1節 「……存心忍耐,奔……」是一件非常困難的事情。「奔」的時候,常是缺乏「忍耐」的時候;因為「奔」的時候,常是急急想達到目的的時候,我們平常說起「忍耐」,立刻就會聯想到「靜止」——一幕天使守護病榻的圖畫。然而我以為靜止的忍耐,並不是最難作到的忍耐。 我相信有一種忍耐,更難做到─就是那同時能「奔」的忍耐。固然,在悲傷的時候不動,在不幸的時候不言,需要極大的忍耐;可是我知道一件事,需要更大的忍耐:就是在襲擊之下繼續工作——心中負著重壓,仍不停止往前「奔」;靈裡深感痛苦,仍然勉力盡職。這纔是基督的忍耐! 許多時候,神要我們學習忍耐,不是在床上,乃是在街上。神要我們埋葬我們的悲哀,不是在寂靜中,乃是在活動中—─在貿易中、在工場中、在交際的時候、在幫助別人的時候。沒有一種埋葬比這種埋葬更難;可是這就是所謂「……存心忍耐,奔……」。 哦,人子阿,這就是你的忍耐!這就是又等又奔的忍耐!雖然沒有一刻不背負著極大的憂傷,可是我看見你仍在迦拿變水為酒,在野地變餅濟眾。人們都向你求雲中的虹;我要向你求更大的:求你叫我作一條雲中的虹——一條叫別人喜樂的虹!           ─馬得勝 當我們喪失了一切希望,  最好繼續為別人操勞, 助人能獲得更大更堅強的力量,  最聰明的人必能懂得, 以別人的快樂, 醫治自己的悲傷。
■ 英文荒漠甘泉(10月30日)
October 30 "Let us run with patience." (Heb. 12:1)  TO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve.  There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing!  Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience."  This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard.           -George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."
■ 永活之泉(10月30日)
十月卅日 心靈 「甘心情願地轉向神,可說是發自內心的抉擇,在愛心、依靠、和信心各方面轉向神,用有聲無聲的禱告來表達此一決志是最好的方式。禱告要發自內心的誠意,將深處的意願向神表示,即使你不在其內也無所謂,自然不必拘泥形成。」 「當你的心真止喘息而渴慕神,其時的禱當是藉神的靈運行並吹氣而成,這是聖靈的感動和啟示,藉以開啟我們的心靈,即使是從未實行或擁有,這仍是確實的真理;至少我們渴慕或傾向升到天上,再由天降下,如此我們就可在每時刻有良好的渴慕和能觸及神的禱告,這些是聖靈運行所結的果子。」 「當心靈繼續處在這種期望的情況,這也只是用簡短的話——出自誠意,只要經常不斷,就是良好而完全的禱告。」「現在你已經遇上靈程的第一步,你已獻身讓他完全管理你,讓祂的聖靈完全引導你;下一步則是不斷向神履行第一步的決定。第二步就是藉著禱告而有清潔的心並產生能力,但這種禱告是發自內心向神以某種形式傾心吐意,遇到任何事都以禱告仰望引導,直到天家。當某人有極強烈愛世界的心,傚法世界做任何事,我們可在神前代求,求神幫助他將自己完全獻給神,這就是極大的良善。」 禱告的次數能看出我們的生命,整天的陽光能使我們的眼睛喜樂;同樣,禱告能使我們的心因神的同在而喜樂,讓我們信靠神,因祂能藉著聖靈的大能成全我們所求所想,並且只要我們常在祂的光中,祂就加力量給我們,使我們不住地禱告。
■ 中文屬天日子(10月30日)
十月卅日 信 「人非有信,就不能得神的喜悅。」希伯來書十一章6節 反對理智的信,是狂信,反對信心的理智,是唯理論。信的生活,則是調和這兩方面的關係。理智不是信,信不是理智;兩者的關係,如自然與靈性的關係;衝動與靈感的關係。耶穌所講的卻不是理智,乃是超過理智的啟示,在信的實際未實現以前,信是要力行的。「我們知道萬事互相效力,」無論發生甚麼,神的作為,終能將理想的信變成實際的真實。信常在個人方面工作,神在祂兒女裡面實現理想的信,是祂整個的目的。 在平常的生活上,和平常的事上有神啟示的事實,則我們能在實際經驗裡,證實我們所信的神如何。信是一種活動的原理,這原理總是將耶穌基督放在最前面──「主啊,您曾如此說過」(例如太六33),「看是瘋癲的,但是我要因你的話去冒險。」欲客觀的信成為主觀的經驗,是要時時奮鬥。不是有時奮鬥有時不奮鬥。神把我們放到一種環境中,為的是訓練我們的信,因為信的本性是叫信的目標實現。不到我們認識耶穌,神祇是抽像的,我們不能信靠祂;但是我們一旦聽見耶穌說──「人看見了我,就是看見了父,」我們獲得了這種真實,我們的信才能豐富無窮。信是整個的人因著耶穌基督的靈力,而與神發生正常的關係。
■ 中文上海嗎哪(10月30日)
十月三十日 「……要……住在深密處。」耶利米書四十九章8節 神的同在在我們的每一個思想中、意識裡,而且是甜蜜而平衡地出現在我們的計劃、社交活動、感情生活、勞動工作並整個生活當中。主的同在就像一朵花帶給我們的芬芳,又如一個好朋友隨時陪伴左右。他們不僅完全不礙事,即使就在我們忙碌不堪、壓力重大時,也不會影響我們。因神能使一切事聖潔,並且親自與我們經歷每一個經驗。我們若能夠養成不斷與神交通、倚靠祂,並在每一個思想、工作上都高舉祂的習慣,是何等美好的一件事。當我們看到一個可愛的老主僕,在夜間輕輕地合上他的書,謙卑地說:「主耶穌,我們之間的關係依然如故。」然後在祂的保守中入睡,這又是多麼可愛的事。 願我們持續地倚靠神,願我們的根及生命中的每一個經驗都在祂裡面成長。神永遠不會厭倦我們的友誼,更不會耽延我們的事。有一個受苦難的聖者曾說:「神永遠不會對我們說再見。」既然祂盼望與我們長相守,願我們住在祂的裡面。
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