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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年10月04日
時間是:04時43分03秒
■ 中文荒漠甘泉(10月04日)
十月四日 「這樣,耶和華後來賜福給約伯,比先前更多。」約伯記四二章12節 約伯雖然遭遇了許多災禍,結果卻得到許多祝福。他受試煉,是為要證實他的敬虔。那麼,我們今天的災禍,豈非也是為要叫神得到榮耀嗎?榮耀原是從眼淚中出來的。約伯的苦難使他更高看神,更低看自己。他喊叫說:「我從前風聞有你,現在親眼看見你。」(5節) 如果,在痛苦失望中,我們能感覺神的同在而求告說:「願你的旨意成全」(太廿六42),我們就有福了。約伯在痛苦之中,竟能看見說:「我知道我的救贖主活著。」(伯十九25);這是多麼不容易啊!果然,耶和華後來賜福給約伯,比先前更多。           ─譯自靜默的時候 患難每一次來找你,都是手裡拿著一塊黃金的。 如果我們能在患難中忍耐等候,患難至終必變成我們的祝福。如果我們不能忍受苦難,有許多祝福我們不能得到。有許多快樂是只能在憂傷中得到的。有許多真理的光是只能在屬地的光熄滅之後纔啟示出來的。           ─選 最屬靈的信徒都是從苦難中出來的;最偉大的人物都是佩戴著傷痕的;殉道者的冠冕都是閃著火花的,他們進入天門都是掛著眼淚帶著愁容的。           ─卓秉 看到了它的光芒回照,  我認識你所帶的金鍊, 何等寶貴: 體會了你的心, 充滿著愛的定力,  我知道你曾受烈火的鍛煉, 真摯的心, 讓它永遠跳動,  堅實的金鍊, 讓它照耀明亮, 祝福那磨礪生命的煉爐,  祝福那除淨罪惡的火坑。           ─普洛克特
■ 英文荒漠甘泉(10月04日)
October 4 "So the Lord blessed the latter end of Job more than his beginning." (Job 42:12.)  Through his griefs Job came to his heritage. He was tried that his godliness might be confirmed. Are not my troubles intended to deepen my character and to robe me in graces I had little of before? I come to my glory through eclipses, tears, death. My ripest fruit grows against the roughest wall. Job's afflictions left him with higher conceptions of God and lowlier thoughts of himself. "Now," he cried, "mine eye seeth thee."  And if, through pain and loss, I feel God so near in His majesty that I bend low before Him and pray, "Thy will be done," I gain very much. god gave Job glimpses of the future glory. In those wearisome days and nights, he penetrated within the veil, and could say, "I know that my Redeemer liveth." surely the latter end of Job was more blessed than the beginning.           -In the Hour of Silence.  "Trouble never comes to a man unless she brings a nugget of gold in her hand."  Apparent adversity will finally turn out to be the advantage of the right if we are only willing to keep on working and to wait patiently. How steadfastly the great victor souls have kept at their work, dauntless and unafraid! There are blessings which we cannot obtain if we cannot accept and endure suffering. There are joys that can come to us only through sorrow. There are revealings of Divine truth which we can get only when earth's lights have gone out. There are harvests which can grow only after the plowshare has done its work.           -Selected.  Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation robes glittering with fire, and through their tears have the sorrowful first seen the gates of Heaven.           -Chapin. I shall know by the gleam and glitter Of the golden chain you wear, By your heart's calm strength in loving, Of the fire you have had to bear. Beat on, true heart, forever; Shine bright, strong golden chain; And bless the cleansing fire And the furnace of living pain!           —Adelaide Proctor.
■ 永活之泉(10月04日)
十月四日 基督是救世主 「知道這真是救世主。」約翰福音四章42節 無所不能和無所不在是宣告神的本性,只是藉著祂聖潔和慈愛的本性顯明出來。當我們的主說出祂的無所不能,擁有天上地下的權,及祂的無所不在——與每個門徒同在——祂的話是一切的根本、祂是榮耀的救世主,贖回人類;祂謙卑、順服至死,且死在十字架上,因此神使道成肉身的基督耶穌升為至高,有神的本性,因祂一次完全順服,完成神救恩的旨意,成就了救贖聖工。 從這裏,將祂自己是無所不能且無所不在的意義完全表現出來;在這兩種本性之間,祂命令門徒往普天下去傳福音,將一切主的命令教導給領受的人遵守。救贖主就是拯救人脫離罪惡,對於順命的僕人,給予神聖同在的應許。 但唯一的條件是要祂的僕人在生活中順服祂,彰顯祂一切的命令;祂期望這使命得以成全,而祂能與他們同在。然而也只有那些見證祂救贖的人,才能體驗主的同在,而有能力順服祂,要贏得他人靈魂的命令。 是的!唯有耶穌基督能將自己的百姓從罪惡中拯救出來,祂也管理那些順命的子民,使他們能說:「哦!我的神啊!我願意照您的旨意而行。」祂也對他們說:「我要永遠與你同在。」祂要內住在那些願接受祂除罪,救贖能力的人裏面,而這些人也願以生活或言語傳揚祂是何等奇妙的救主。
■ 中文屬天日子(10月04日)
十月四日 異象和真實 「蒙召作聖徒的」哥林多前書一章2節 你要因你見到而未做到的事感謝神。異象你是見過的,但你絕沒有達到那個地步。我們中多數的人,在山谷中還沒有證實我們是否是蒙選的,就轉頭走了。我們希望轉入異象的形式,但是還未準備接受那必要來到的打擊。我們已經看到我們不能如此,而神要我們如此。我們願意接受打擊的方法,將異象變成事實麼?「打擊」常是由平常的方式,平常的人而來。 有時我們確實知道神的旨意如何,使異象變成真實的性質,在我們,不在神。如果我們寧願偃息在山上,而在異象的記憶中過活,只是在造就人生上,是無用處的。我們要利用從異象所見的去生活,不要從出神之中過活。藉著異象的光,生活在實際裡,直到我們達到真實的境地。我們一點一滴的訓練,都要對準那個方向。當深深感謝神,因為祂叫你知道祂的目的。 每當神吩咐說「做」的時候,這個小小的「我」,總是怏怏不樂。讓這小小的「我」,在神義怒中萎縮起來──「那自有的打發我。」(出三14)祂要支配一切。神知道我們在那裡生活,也知道我們所爬的洞穴,我們豈能不領悟哩!祂要像閃電一般獵取我們,沒有一個人知道人,像神知道人一樣。
■ 中文上海嗎哪(10月04日)
十月四日 「……番石榴長出代替蒺蔾……」以賽亞書五十五章13節 神最甜美的紀念物,是由荊棘及蒺藜所生長出的平安、美善的花朵。因為這其間的過程是艱鉅且緩慢的。 神正藉著此刻最傷害我們的事,在我們未來的生命中建造成為具有價值的紀念物。讓我們把委屈、分離的痛苦、不愉快的友誼、破碎的關係,及一切在我們生命中錐心痛苦之事,完全地交給神來醫治。神能給我們恩典,使過去任何的錯誤都矯正過來。而當我們從那些遺憾、痛苦的事中得到喜樂、祝福時,連我們自己都會感到訝異。 馬太福音五章9節說:「使人和睦的人有福了,因為他們必稱為神的兒子。」可見神聖救贖主的永恆任務,乃是使罪人以及遠離神的人,與主和好。而我們所作的事工中,最高及最像基督的事奉,乃是像祂一樣地勸人與神和好。 讓我們今天就開始擦乾悲傷的眼淚,安慰心靈憂傷的人,為受傷的人纏裹,使我們能心連心,叫人與神能合一。
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