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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年06月09日
時間是:13時55分46秒
■ 中文荒漠甘泉(06月09日)
六月九日 「以祂的信實為糧。」詩篇卅七篇3節 我認識一位婦人,她是做傭工的,生活很艱難;然而她是一個頂喜樂的基督人。有一天,一個善於憂鬱的姊妹問她說:「現在你固然快樂;可是我替你擔心將來的前途;說來或許會使你傷心。」 「假若你生病了,不能工作了;假若你的東家辭退你了,沒有別人僱用你了,假若…」「彀了,太太!」她打岔說:「我從來不『假若』的。耶和華是我的牧者,我必不至缺乏。你有了這許多『假若』,自然不會喜樂了。丟棄它們罷,信靠你的神。」 只消兩節聖經,就可以使我們丟棄一切難丟棄的「假若」,如果我們用孩子般簡單的信去接受它們。請讀希伯來書十三章5節、6節:「要以自己所有的為足。因為主曾說,我總不撇下你,也不丟棄你。所以我們可以放膽說;主是幫助我的,我必不懼怕,人能把我怎麼樣呢?」信徒只要以單純的信心接受這段經文,讓神的話在你裏面發生效力,就能除去所有的「假若」了。           ─H.W.S. 災難橫在我的路上, 如一道洪流,  既深且廣, 黑暗淒涼, 在它浪潮高漲之時, 我必須渡過,  未來的困苦將不堪思索。 但我一面歡唱一面說道:  「我將以希望之心永遠信靠; 我願承受明日的痛苦,  今天無須預先悲悼」。 明天的橋, 險象環生,  走過去時會膽戰心驚, 它的橋板幌幌然搖動,  它的拱樑如擺如傾。 哦,我的心哪, 要永遠信靠,  必須歡唱, 希望, 並且說道: 「我願承受明日的苦難,  今天我無須預先悲傷」。 高飛天空的鷲鷹,從不罣慮牠將怎樣渡過江河。           ─選
■ 英文荒漠甘泉(06月09日)
June 9 "Feed on his faithfulness." (Psalm 37:3, R. V.)  I ONCE met a poor colored woman, who earned a precarious living by hard daily labor; but who was a joyous triumphant Christian. "Ah, Nancy," said a gloomy Christian lady to her one day, "it is well enough to be happy now; but I should think the thoughts of your future would sober you.  "Only suppose, for instance, you should have a spell of sickness, and be unable to work; or suppose your present employers should move away, and no one else should give you anything to do; or suppose─"  "Stop!" cried Nancy, "I never supposes. De Lord is my Shepherd, and I knows I shall not want. And, Honey," she added, to her gloomy friend, "it's all dem supposes as is making' you so misable. You'd better give dem all up, and just trust de Lord."  There is one text that will take all the "supposes" out of a believer's life, if it be received and acted on in childike faith; it is Hebrews 13:5, 6: "Be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."           ─H. W. S. "There's a stream of trouble across my path;  It is black and deep and wide. Bitter the hour the future hath  When I cross its swelling tide. But I smile and sing and say:  `I will hope and trust alway; I'll bear the sorrow that comes tomorrow,  But I'll borrow none today.' "Tomorrow's bridge is a dangerous thing;  I dare not cross it now. I can see its timbers sway and sing,  And its arches reel and bow. O heart, you must hope alway;  You must sing and trust and say: I'll bear the sorrow that comes tomorrow,  But I'll borrow none today.' "  The eagle that soars in the upper air does not worry itself as to how it is to cross rivers.           ─Selected.
■ 永活之泉(06月09日)
六月九日 羔羊和血 「曾用羔羊的血,把衣裳洗白淨了,所以他們在神寶座前,晝夜在祂殿中事奉祂。」啟示錄七章14、15節 當我要到皇宮謁見一位君王,我的服裝必須依照宮廷的規矩,因為我穿著的講究,能使我坦然地站在這位世上君王面前。然而,我要在神面前,晝夜在祂殿中事奉,我必須穿著「為羔羊的血洗淨的衣裳。」 當我知道祂用自己的血贖了我,且為我付了重大的代價,使我與主耶穌有何等親密的關係——這給我一項保證,就是我有何等重大的價值;並且祂保護我,如此我可以站在祂面前,晝夜在祂殿中事奉祂。 從施恩座射出了何等新的榮光,因為神的羔羊每天使我蒙父親悅納;我接受更豐盛恩典去作善工。當我們愛戴並榮耀寶座上的羔羊時,就變成何等榮耀的內室,而我們也得以祈求合於事奉祂的要求。 哦!基督徒!正如你要穿著合適的服裝去謁見王室,你必須每天穿上白衣,就是被羔羊寶血所洗淨的,你就成為君尊的祭司去事奉神,為世人代求。基督的寶血為我們開了一條通路,使我們坦然無懼地來到父神面前,因此我們也親近主耶穌,也得到能力藉我們賜恩給他人;即使在地上,這句話也可應驗在我們身上,「所以他們在神寶座前,晝夜在祂殿裏事奉祂。」
■ 中文屬天日子(06月09日)
六月九日 此後再做甚麼 如果你沒有得著,就當祈求:「因為凡祈求的就得著。」路加福音十一章10節 沒有別的事,比祈求還困難。我們寧願為一件事而羨慕而渴望而受苦,但是不到盡頭的時候,感覺自己無能為力,是不肯祈求的。你曾由道德窮乏的深處發出祈求的聲音麼?「如果你們中有人缺乏智識,向神祈求吧……」,不過,你當確然知道你是缺乏智慧的。你不能隨意了悟真理。如果你覺得靈性上暗昧,至好依從耶穌基督的話去向神祈求聖靈(參路十一13)。聖靈就是把耶穌在你裡面為你所做的變成真實的一位。 「因為凡祈求的,就得著」。這並不是說,你不求,就得不著(比較太五45),但是不到你達到祈求之點,你就不能從神那裡得著甚麼。得著的意思是你已經達到了神兒子的關係,你便因智德的欣賞和靈性的覺悟而見到這些事是從神來的。 「如果你們中有人缺乏智識……」。如果你覺得你是缺乏,那就是因為你接近了靈性的真實;不要再戴上理智的眼罩。人們所要求的是簡明的福音,不是聖潔,因為那是產生卑陋貧乏之感的,絕不是愉快的事。「祈求」意即「討求」。有些窮人關心貧窮,我們中有些人,在靈性上也是如此。如果我們有所為而祈求,絕不會得著甚麼,如果我們祈求,不是因為貧窮,卻是因為貪慾,那也不會得著甚麼。一個乞丐不為別的緣故祈求,僅為他貧窮悲慘的境況的緣故,他的討求並不是羞辱的事,心裡貧窮的人是有福的。
■ 中文上海嗎哪(06月09日)
六月九日 「你們是世上的光……」馬太福音五章14節 無論我們被稱為是提燈者,或是反射光的人、燭光、燈等都好,是我們都是世上的光。我們應該點燃自己,為他人燃燒,發射出光芒。 雖然神可以親自給世人光芒,但祂選擇我們作世上惟一的光;祂要藉著我們發光,如果我們不發揮作用,這世界就沒有光。而且神並不藉著天空中的流星來告訴我們何時發光,祂要我們無論是在家、在朋友當中、或是在教會裡,都能繼續地發出光輝。我們應該存著只剩下最後一次機會的心態,不斷地為主發光。讓我們使燈心總是修得好好的,而且充滿了聖靈的油膏。最重要的是,讓我們能對未信的人作一盞穩定的光。 讓我們永遠住在 那個太陽不西下之地, 那個黑夜不來臨, 白晝永沒有尾聲的地方。
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2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人
人生可以回憶,尋根莫忘本
人生應該向前,回不去過往
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