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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年10月23日
時間是:01時10分11秒
■ 中文荒漠甘泉(10月23日)
十月廿三日 「……應許賜福的話,一句都沒有落空。」列王紀上八章56節 有一天,我們會明白:神每一個「不」,都是有理由的。可是祂每一次,總用一些別的方法補救祂的「不」。多少時候,祂的子民在擔憂,在煩惱說,為甚麼他們的禱告還沒有得著答應,那知神正在用一個更豐富的方法答應他們。這種光景我們是常看見的,但是完全的啟示尚須留待將來纔能顯明。 假若神聽了我的祈禱說: 「行」,  天空變為蔚藍, 陽光變為黃金, 平坦的大道在前面向我們招手,  鳥兒在我們面前鳴唱飛翔, 偶或停步採集腳邊的花草,  偶或站在清澈溪旁解渴歇涼, 假若神聽了我們的祈禱說: 「行」,  我們的旅程必然歡樂安康。 假若神聽了我們的祈禱說: 「不行」,  空中陰雲密集, 光明變為黑暗, 粗糙的岩石, 阻擋著我們前進,  尖銳的寒風, 刺得我們直打顫, 假若神聽了我們的祈禱說: 「不行」,  這些卻是神賜給我們的考驗, 要把我們像羊群似的引入天國,  我們的家就在這旅程的終點。 哦!信心是不會著急的,信心只知道忍耐等候主——等候末日的解釋,就是耶穌基督的啟示。信徒啊!甚麼時候神曾拿去你的,而不加倍還給你呢?假使神不立刻歸還你,怎麼樣呢?莫非今天是神的末了一天麼?難道在這個小小的世界以外,祂就沒有別的領土了麼?難道復活者的墓門,祗對著無窮的黑暗與永恆的沈默而開啟嗎? 我們就是只說今生,也知道神從來不單給我們一個試煉,而不帶一些更大的恩賜、更大的祝福,來給我們的。所以知道怎樣等候神乃是基督人最高的祝福。           ─選 寒霜覆著幽谷, 山頂一片荒蕪, 植物不發嫩芽, 花草也給摧殘; 親愛的天父在說: 「這出自我的手」; 祗要信, 就有福了, 不論你明白與否。 假若經過逕年勞苦, 你的財富不翼而飛, 剩下了兩手空空, 你的黑髮逐漸轉灰, 要記住你的天父, 乃擁有整個宇宙, 假如你不懂, 也能信,  就可得到福祐。
■ 英文荒漠甘泉(10月23日)
October 23 "There hath not failed one word of all his good promise." (1 Kings 8:56)  SOME day we shll understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future. "If God says 'Yes' to our prayer, dear heart, And the sunlight is golden, the sky is blue, While the smooth road beckons to me and you, And the song-birds warble as on we go, Pausing to gather the buds at our feet, Stopping to drink of the streamlets we meet, Happy, more happy, our journey will grow, If God says 'Yet' to our prayer, dear heart. If God says 'No' to our prayer, dear heart, And the clouds hang heavy and dull and gray; If the rough rocks hinder and block the way, While the sharp winds pierce us and sting with cold; Ah, dear, there is home at the journey's end, And these are the trials the Father doth send To draw us as sheep to His Heavenly fold, If God says 'No' to our prayer, dear heart."  Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did god take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence?  Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait.           -Selected. When the frosts are in the valley, And the mountain tops are grey, And the choicest buds are blighted, And the blossoms die away, A Loving Father whispers, "This cometh from my hand"; Blessed are ye if ye trust, Where ye connot understand. If, after years of toiling, Your wealth should fly away And leave your hands all empty, And your locks are turning grey, Remember then your Father, Owns all the sea and land; Blessed are ye if ye trust, Where ye cannot understand.           -Selected.
■ 永活之泉(10月23日)
十月廿三日 衷心的禱告 我們的主擁有無法測度的智慧,但對人倫之道卻未有長篇大論之說;因為祂知道我們的弊端在於屬於世界,心思滿了世俗的慾望,而除非我們屬於神,有祂的性情,否則就失去屬天的生命而無法行義。除了要我們捨棄屬世的生命,讓祂在我們裏面做更新的工作,此外祂並無別的教導。他總以捨棄老我,而以衷心喜愛救贖為本性。 我們所看到就是心志的一切光景,從前迷失了無法找到神,而其教義只是內心的一廂情願;我們要睜開屬靈的眼睛,因我們有從亞當而來可憐的生命。而要渴慕靈裏的禱告並跟隨在天上的父神和基督,斷開內心的捆綁,從可憐的光景進入永遠的豐富,從此我們得知雖然我們目前的光景,以及我們可將一切用禱告向神祈求,以操練在靈裏禱告。當禱告的靈在我們心中產生,我們就不再把它當作公務、重擔,而如呼吸自然的流露,禱告的靈成為我們心靈一切活動的總樞紐。 「誠實應表現於其行動,除非付諸行動否則就無法顯出真誠。禱告的靈在內心並不停止,而有不住的禱告,使他有寬廣的靈和生命,但並非外表停下工作而長時間的禱告。」此段對於研讀很有幫助,原則上「繼續」應該是我們生命上的特徵,首先神的愛是一股力量繼續不斷向我們流露;然後,我們要每小時繼續不斷地依靠,單單從祂領受喜樂和良善,不斷從內住的基督領受其生命特質,讓聖靈直接不斷的啟示,衷心不斷的禱告,最後心中必滿了不斷的愛。
■ 中文屬天日子(10月23日)
十月廿三日 不許一點舊的生命存在! 「若有人在基督裡,他就是新造的人,舊事已過……」哥林多後書五章17節 我們的主絕不培養我們的成見,祂要壓仰它們,滌除它們,我們以為神在我們的成見上很感興趣,深信祂之待人不如祂之待我們。「神知道我的成見是對的,必得嚴厲的對待別人。」我們要學習的是──「不許一點舊的生命存在!」神不但不袒護我們的成見,反而要決意消滅它們。藉著神預定的計劃,除滅我們的成見,是道德行為應有的事,我們所當留意的,是祂怎樣作成。神不介意我們帶甚麼來;祂只希望我們一件事,就是無條件的順服。 當我們重生的時候,聖靈就在我們裡面開始祂的新創造,時候必到,舊的秩序一點都沒有了;舊的敬虔沒有了,對事物的舊態度也沒有了,「一切都是出於神。」我們怎樣得著無情慾的,不自利的,無譏諷的,和不怒無邪乃和之愛的生命呢?唯一的方法,是不許有一點舊的生命存留,只要單純的倚靠神。這樣的倚靠,無須神的祝福,單靠神的本身。我們來到神要收回祂福氣的地方,而不影響我們倚靠祂的心麼?我們一旦看見神工作,就絕不因所發生的事攪擾我們的心,因為我們確實倚靠人世不能見的,我們在天上的父。
■ 中文上海嗎哪(10月23日)
十月廿三日 「以利亞前來,對眾民說:你們心持兩意要到幾時呢……」列王紀上十八章21節 一般人總認為過完全委身生活並不容易辦到,這樣的想法實在很奇怪。但是我能用一個簡單的例子,來解釋這情況。如果開電車的人說:「用單排輪子在軌道的半邊上開車,要比用雙排輪子在整個軌道上行駛要容易得多。」相信很快地搭他車的人都會寧可走路,而不再坐他的車。同樣道理,當我們跟隨基督時,如果我們能全心地按著祂的規矩行,而不是以心持兩意、心猿意馬的態度追隨祂,那麼我們就像總是行在軌道上的電車一樣,輕鬆無比。當以利亞問:「你們心持兩意要到幾時呢?」他的態度是正確且嚴肅的。因為舉棋不定的人是一個態度曖昧的人,他不僅是個跛子,行路更是痛苦。然而一個徹底的基督徒卻是人及天使所欽慕的對象,在他心中常有喜樂。 我們是否真的凡事為主, 就像我們經常唱的歌詞那樣? 主真是我們至高的主人, 是我們心中真正的王嗎?
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「被人甩的時候,會讓你懂得謙卑,讓你知道你也許也曾對別人做過這樣的事,知道那是什麼滋味」。對一個人好,不需要理由,也不需要回報,如果對一個人好或付出的結果,是想換來對方更多的回饋,那麼這樣的情感禁不起考驗。「每一人都該好好被甩一次」。

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