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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年07月15日
時間是:05時57分31秒
■ 中文荒漠甘泉(07月15日)
七月十五日 「使我們勝了世界的,就是我們的信心。」約翰壹書五章4節 風和日麗, 帶來了花香陣陣,  在這時候, 愛祂之心很易發生; 如果祂引我們走上明媚的玫瑰花徑,  也不難遵從祂的寶貴命令。 可是陰雨綿綿, 濃霧重重,  路途崎嶇, 黑暗朦朧, 彩霞為陰雲遮蔽, 在這時候,  就覺得猶豫, 難於信從。 當那鳥聲啁啾, 鶯鶯在耳,  好像引起了我們心中的共鳴, 這時信也不難, 但到歌聲消逝,  就要克服了一切, 方有信心。 神會賜與我們豐富的需要,  只要以信心祈求, 對祂的應許堅信, 祂能滿足我們任何要求,  無論道路好壞, 祂是領導。 你對於神的信賴,不管前途如何渺茫,不管你所求是否得不到回音,不管天似乎是置若罔聞,你的信心,卻仍然絲毫不移,要繼續向天呼求。這世界好像一部機器,運轉不停,它既不關心任何生命,也不理睬任何懇求,你仍然相信神是醒著的,並且是全然慈愛的;除神親手給你的東西以外,並不期望別的;忍耐等候,寧願餓死,也不願失去絲毫信心─—這就是勝了世界,這就是真實的信心。           ─麥唐納
■ 英文荒漠甘泉(07月15日)
July 15 "This is the victory that overcometh the world, even our faith." (1 John 5:4.) It is easy to love Him when the blue is in the sky. When summer winds are blowing, and we smell the roses nigh; There is little effort needed to obey His precious will When it leads through flower-decked valley, or over sun-kissed hill. It is when the rain is falling, or the mist hangs in the air, When the road is dark and rugged, and the wind no longer fair, When the rosy dawn has settled in a shadowland of gray, That we find it hard to trust Him, and are slower to obey. It is easy to trust Him when the singing birds have come, And their canticles are echoed in our heart and in our home; But 'tis when wr miss the music, and the days are dull and drear, That we need a faith truumphant over every doubt and fear. And our blessed Lord will give it; what we lack He will supply; Let us ask in faith believing-on His promises rely; He will ever be our Leader, whether smooth or rough the way, And will prove Himself sufficient for the needs of every day.  To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed.           ─George MacDonald
■ 永活之泉(07月15日)
七月十五日 更美的應許 「耶穌作更美之約的中保,這約原是憑更美之應許立的。」希伯來書八章6節 「新約的中保耶穌,以及所灑的血。」希伯來書十二章24節 我們有更美之應許所立的所約,耶利米書卅一章33節說道:「所立的約乃是這樣,我要將我的律法放在他們裏面,寫在他們心上。」「我必隨著他們施恩並不離開他們,且使他們有敬畏我的心,不離開我。」(耶卅二40)以西結書卅六章25—27節寫到:「我要潔淨你們……賜給你們一個新心……,我必將我的靈放在你們裏面,使你們順從我的律例,謹守遵行我的典章。」「那時我耶和華修造那毀壞之處,培植那荒廢之地,我耶和華說過,也必成就。」(結卅六36) 我們有這些更好更多,並如此明確的應許,就是神要親自把敬畏的心,如此完全地放置在祂子民的心中,使他們不離棄祂,祂也要幫助他們謹守遵行祂的律例典章。 這是以主耶穌為中保的新約,藉著聖靈,祂住在我們心裏,保守我們脫離罪惡的轄制,使我們願意也有能力凡事照著神的旨意去做。我們要來思想撒迦利亞從神那兒得到有關基督的默示:「叫我們既從仇敵手中被救出來,就可以終身在祂面前,坦然無懼用聖潔公義事奉祂。」(路一74、75)這些神的話指示我們,祂要幫助那些尋求祂的人,祂絕不失信;這位中保先後賜給我們祂的寶血和聖靈。祂看見更美之約應驗在那些全心全意渴望從祂得到此應許之人身上。唉!我們是何等的少聽到或經歷這種生命!
■ 中文屬天日子(07月15日)
七月十五日 靈性尊榮之點 「無論是希利尼人,化外人……,我都欠他們的債。」羅馬書一章14節 保羅為他人欠債(耶穌基督的債)的感覺所浸沒,因此他犧牲他自己來償還。保羅生命中的最大靈感,是他把耶穌基督看為他靈性的債權人。對於每個未得救的人,我感覺得欠基督之債的感覺麼?聖徒中生命的靈性尊榮,就是付清這個債。因為耶穌基督的救贖,我生命的各部各點,都得到了它的價值。我現在如何將祂的救贖在別人生命中確實的彰顯出來呢?我所能做的,只有像聖靈在我裡面所作的一樣,叫我有罪債的感覺。 我不是在人中做一個超人,卻是做主耶穌的奴僕。「你不是你自己的」。保羅將自己賣給耶穌基督了。他說──我因耶穌福音的緣故,欠世人的債;我只有在做僕人上絕對自由。當靈性尊榮之點一旦被我們認知了,生命的特性,就被我們獲得了。不要替自己祈求,要作耶穌的僕人為別人捨身,那便是真真實實的變成擘的餅和澆奠的酒了。
■ 中文上海嗎哪(07月15日)
七月十五日 「我屬我的良人,我的良人也屬我……」雅歌六章3節 如果我們是屬神的,那麼神就會是屬我們的;如果基督擁有我們,那麼我們就擁有祂。既然我們得著了祂,就應靠信心得著神所有的產物,並且開始運用祂的資源。每一時刻,我們應該以祂為我們的恩典、力量、信心、慈愛、勝利、喜樂,及一切的一切。如果我們口裡承認祂,就會發現祂的恩典夠我們用;進一步地,我們還會學到將一切交給神,神就會將一切賜給我們。 成為聖潔,乃是捨棄自我悲哀的生命,徹底地得著耶穌。然而,成聖是神和我們雙方面的努力。主曾說:「我為他們的緣故,自己分別為聖,叫他們也因真理成聖。」(約十七19)所以,當我們為神的緣故分別為聖,祂就會使我們成為聖潔。然後神會盡全力用祂的愛和力量來保守我們,使我們能完全獻上自己,使我們成聖的生命能發揮到極限。誰能拒絕接受這樣一位救主呢?願我們今天先將自己獻給耶穌,將每一時刻都交託祂,由主來充滿、使用。
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「被人甩的時候,會讓你懂得謙卑,讓你知道你也許也曾對別人做過這樣的事,知道那是什麼滋味」。對一個人好,不需要理由,也不需要回報,如果對一個人好或付出的結果,是想換來對方更多的回饋,那麼這樣的情感禁不起考驗。「每一人都該好好被甩一次」。

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