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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年11月05日
時間是:06時08分27秒
■ 中文荒漠甘泉(11月05日)
十一月五日 「耶和華豈有難成的事麼?」創世記十八章14節 這是神今天給你我的一個責問。也許我們心中曾經有過一個最深、最高、最大的願望─—或者是關於我們自己的,或者是關於我們所愛的人的—─經過了好久,還沒有成就;我們就以為以前還有成功的可能,現在是決不能成功的了,於是就把今生能成為事實的希望完全放棄了。 那一個願望,如果是合乎神旨的,神必替我們成就;雖然照我們看來,也許是完全不可能的一回事了─—也許我們一聽見人說起,還會笑為荒謬。那一個願望,神必替我們成就,如果我們肯讓祂成就。 「耶和華豈有難成的事麼?」沒有;如果我們相信祂,按照祂的旨意前行,讓祂獨自去替我們作那不可能的,耶和華就沒有難成的事了。不然的話,連亞伯拉罕和撒拉也有攔阻神旨的可能。 那惟一能攔阻神的,就是:繼續不信祂的慈愛與能力;和一直拒絕神在我們身上的計畫。對於那些信靠祂的人,耶和華是沒有一件難成的事的。           ─譯自晨更信息
■ 英文荒漠甘泉(11月05日)
November 5 "Is there anything too hard for Jehovah?" (Gen. 18:14)  HERE is God's loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life.  That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone's supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him.  "Is anything too hard for the Lord?" Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God's plan if they had continued to disbelieve.  The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him.-Message for the Morning Watch.
■ 永活之泉(11月05日)
十一月五日 使徒 「耶穌和他們聚集的時候,囑咐他們說:『不要離開耶路撒冷,要等候父所應許的。』」使徒行傳一章4節 教會第二個記號就是門徒,主曾經預備他們領受聖靈作祂的見證人。假如我們對聖靈澆灌以成全他們的禱告有正確的認識,我們就會問:「為何他們有如此功效的禱告,使得這奇妙的應許成全在他們身上?」他們是普通沒有學問的小民,常會犯錯;他們應呼召而跟隨主,他們在主所犧牲的生命及完成的工作遠遠跟隨;但他們仍會犯罪,無能力捨己;他們的心為祂的真誠所吸引,雖然中途多次絆跌,但仍跟隨主到十字架。他們有份於祂的死,不知不覺地,他們實在與祂一同向罪而死,並一同有復活的能力和新生命,這是他們禱告所以有功效,所以能支取聖靈能力的原因。 讓我們試著實在順服與基督的受苦和死交通,我們恨自己的生命並治死之,就會因基督生命在我們裏面而領受能力;這會使我們相信神也要聽我們的禱告,並會賜給我們和祂一同渴望的聖靈,而這要看我有無像門徒般同心合意的禱告。我們必須像他們願意在耶穌的學校裡學習,每件事都與祂直接交通,願以五旬節的禱告來禱告,並相信得以成全。
■ 中文屬天日子(11月05日)
十一月五日 分擔痛苦 「倒要歡喜,因為你們是與基督一同受苦。」彼得前書四章13節 在神未用你以前,祂就要領你經過許多經驗,為要把你們在祂手中造成合用的器皿,叫你們得以瞭解別人心中所洩露的,所以你們切勿驚訝所遇見的事。「唉!我不能應付那個人。」為甚麼不能?神給你充分的機會,叫你在祂面前從各方面獲得有益的經驗,而你不留意,認為像那樣花費時光是不對的。 基督受痛苦不是平常人所受的痛苦。祂是遵照神的旨意受苦,不是遵照人的見地受苦。我們只在與耶穌基督發生關係的時候,才能了悟神處理我們的事有何目的。求知神的目的是基督教化的一部份。教會歷史中所表現的傾向,是避免與耶穌基督的痛苦合而為一,想照著人的方法,抄直徑來實行神的命令;不知神的路,常是痛苦的路,遙遠的路。 我們分受基督的痛苦麼?我們準備神來打碎我們私人的雄心麼?我們準備神,藉著變形的方法,來毀滅我們個人的決心麼?這並不是說我們恰恰知道神為甚麼領我們走那條路;這樣只有使我們成為靈性的自大者。當時我們不感覺神使我們經過甚麼;是糊里糊塗經過的;及至我們來到光天化日之下,便要說出──「神所預備的,我卻未曾知覺。」
■ 中文上海嗎哪(11月05日)
十一月五日 「我在他們裡面,你在我裡面。」約翰福音十七章23節 假使我們想得到神最大的祝福,就應該先瞭解我們到底能裝得下多少祝福? 多半我們都不知道人的靈和魂有多大。事實上,除非神改造、洗淨、進入我們的內心,否則我們永遠無法知道,更別談對人有足夠的認識。畢竟神乃是按祂自己形像造人,又藉主耶穌的模樣使其變成新造的人。 然而認識神的人,卻明白神造人的靈魂,乃是為要作為祂自己的殿及住處。神知道該如何造一個能裝載祂無限豐盛的殿。當我們整個人為聖靈甦醒,生命彷彿進入永恆的春天時,我們會對神造人靈魂的事略知一、二。當我們看到受洗後的人突然間大有能力,或是發現自己有敏銳的情感時,也能明白為什麼神造靈魂。 讓我們把自己交託給神,使祂能在我們裡面發揮到極限。終有一天,我們會看著祂所建造的殿,並帶著驚訝的說:「……人算什麼,您竟顧念他……。」(詩八4)
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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