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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月10日
時間是:20時47分26秒
■ 中文荒漠甘泉(05月10日)
五月十日 「我若不信在活人之地得見耶和華的恩惠,就早已喪膽了。」詩篇廿七篇13節 「不要……喪膽。」(弗三13)這句話是何等重大的考驗關頭,當我們受到了特別的痛苦和喪失的時候,我們的靈何其之消沈,我們的心又是何等的悲痛,我們的信心如何在試煉中發生搖動。 「我不能再忍受了,我喪膽了;我心裡發昏,快要倒下來了。我該怎樣作呢?神叮囑我不要喪膽,但是我連一分鐘都不能支持了。怎麼樣呢?」 當你身體要昏倒的時候,你怎樣作呢?你甚麼事情都不能作。你停止你自己的活動。你倒在你所愛的人身上,緊緊靠著祂,安息。你不再自己設法或努力了,因為你信靠祂。 當你靈性軟弱要昏倒的時候,也該如此。神給我們的信息不是「你當剛強壯膽」,因為祂知道我們已經筋疲力盡,奮興不起來了;祂知道我們的力量和膽量已經消失了。祂給我們的信息乃是「你要休息,要知道我是神。」 戴德生(Hudson Taylor)先生在臨終幾個月,身靈軟弱到極頂,他給他知己朋友的信中說:「我極其軟弱,我不能寫信,我不能讀經,甚至不能禱告。我只能像一個小孩子一樣躺在神的懷中安靜、休息、信靠。」 神要你也如此,當你在痛苦的烈火中喪膽的時候,不必自己設法,只要休息,知道祂是神,祂必支持你,帶你過去。 「神為了我們的昏暈,準備著最佳良的起死回生之藥劑」。 「當壯膽,堅固你的心。」(詩廿七14) 你當堅定,你當壯膽,  過去祂從未使你失望, 難道祂將撤離去,  讓你沈淪,失去了依仗? 不,祂曾經說過,  祂將以翅翼將你圍護, 在那最安全之地,  你可以愉快唱歌。           ─選
■ 英文荒漠甘泉(05月10日)
May 10  "I had fainted unless……!' (Psalm 27:13.) "FAINT NOT!"  HOW great is the temptation at this point! How the soul sinks, the heart grows sick, and the faith staggers under the keen trials and testings which come into our lives in times of special bereavement and suffering.  "I cannot bear up any longer, I am fainting under this providence. What shall I do? God tells me not to faint. But what can one do when he is fainting?"  What do you do when you are about to faint physically? You cannot do anything. You cease from your own doings. In your faintness, you fall upon the shoulder of some strong loved one. You lean hard. You rest. You lie still and trust.  It is so when we are tempted to faint under affliction. God's message to us is not, "Be strong and of good courage," for He knows our strength and courage have fled away. But it is that sweet word, "Be still, and know that I am God."  Hudson Taylor was so feeble in the closing months of his life that he wrote a dear friend: "I am so weak I cannot write; I cannot read my Bible; I cannot even pray. I can only lie still in God's arms like a little child, and trust."  This wondrous man of God with all his spiritual power came to a place of physical suffering and weakness where he could only lie still and trust.  And that is all God asks of you, His dear child, when you grow faint in the fierce fires of affliction. Do not try to be strong. Just be still and know that He is God, and will sustain you, and bring you through.  "God keeps His choicest cordials for our deepest faintings." "Stay firm and let thine heart take courage." (Psa. 27:14─After Osterwald.) Stay firm, He has not failed thee  In all the past, And will He go and leave thee  To sink at last? Nay, He said He will hide thee  Beneath His wing; And sweetly there in safety  Thou mayest sing.           ─Selected.
■ 永活之泉(05月10日)
五月十日 聖靈要榮耀基督 「祂要榮耀我,因為祂要將受於我的告訴你們。」約翰福音十六章14節 若要想明白聖靈的工作並且親身體驗,必須要先瞭解聖靈和主耶穌的關係。當主離地升天以前,我們的主曾明確地說道,聖靈要降臨成為門徒的保惠師,將主在天的榮耀啟示在他們心裏,使門徒充滿這種思想,他們不僅不會失去他們的主,而且可以永遠和祂同在。為了主可永遠和他們在一起,必須迫切地求得聖靈。主親自向他們保證:聖靈要向他們啟示祂自己。 今天的經文——「聖靈要榮耀我」——的意義,是祂要把我在天上的榮耀啟示你們,祂要將我的一切——慈愛、喜樂、平安和整個生命——「告訴你們。」在任何地方如有渴望榮耀耶穌的心靈,聖靈會進入那人的心中,就如主耶穌的同在永不離開。我們必須努力不懈地祈求神的同在,並耶穌基督永遠內住和交通;愛祂,遵祂的命令而行,做任何事都奉主的名並根據祂的話,然後我們才能得到聖靈大能運行的訣要。 我們再次來背誦並思想加拉太書五章22節的價值,假如我們渴望永遠擁有主,並祂的慈愛、喜樂、平安——然後聖靈才會榮耀地將這些果子,在我們裏面成熟。如我們對於聖靈和父神有極大的渴慕,基督就會因此得榮耀,讓我們的日常生活有這種渴慕和禱告吧!
■ 中文屬天日子(05月10日)
五月十日 動起手來 「有了信心,又要加上德行,有了德行,又要加上決心,有了……決心,又要加上……」彼得後書一章5節 「加上」,是表示我們有了甚麼事要做。我們不能做神所做的,神不做我們所能做的,這是我們很容易忘記的。我們不能救自己,也不能使自己成聖,這是神的功夫;但是神不以好習慣賜於我們,不以品性賜於我們,也不勉強我們走正路,這一切,是我們自己應該做的,我們要作成神所曾計畫的救恩。「加上」是獲得了做事習慣之意,不過起初,確有相當的困難。動起手來,教導自己走上你所要走的道路。 你所熟知的道路,不必探問。動起手來,不要趄趄不前,當神有所言的時候,要有決心,馬上抱著信心去實行祂所說的,萬不可改變你的決心。如果神吩咐你做一件事,你猶疑不決,你便動搖了蒙恩的地位。動手做去,把它看為自己的事,即刻遵依你的意志著手,切勿後退。當燒斷你後面的橋樑──「我要寫那封信;」「我要償還那筆償。」要把這些事看為非做不可。 我們要在每件事上,養成靜聽神的聲音,和察看神有何話說的習慣。如果危機來到,我們就自然地趨向神,我們知道這種習慣既已養成,我們就在我們所在的地方動手,不在我們不在的地方動手。
■ 中文上海嗎哪(05月10日)
五月十日 「我……直活到永永遠遠……」啟示錄一章18節 這句話是死在十架上的主的信息。雖然祂曾死過,但祂的復活更榮耀、珍貴。注意這幾個簡單的字所帶給十字架的光輝和榮耀,是件很美、很令人鼓舞的事。這句話不是:「我曾死過,現在又活了。」乃是:「又是那存活的。我曾死過,現在又活了,直活到永永遠遠……。」注意:主是活的,死過、又活了。 仰望十字架的方法有兩種。一種是從死亡來看,另一種是從生命的觀點著手。第一種看到的是一位被釘死的人,第二種見到的是一位榮耀之主,以及祂身上的釘痕和刺傷。我們應該用第二種角度看十字架,不再帶著墳墓的模型,乃是擁有復活的榮耀。因為主不再是釘死的人,而是復活的基督。 我們釘死的經驗應該徹底到能消失在復活裡,我們甚至應該忘卻一切憂傷、面帶復活節清晨的光輝及榮耀。讓我們充分地發揮復活的生命,使這生命一天新似一天,更充滿活力。因為這個生命乃是復活的生命,直到永永遠遠。
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