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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年06月08日
時間是:23時23分21秒
■ 中文荒漠甘泉(06月08日)
六月八日 「因為凡從神生的,就勝過世界。使我們勝了世界的,就是我們的信心。」約翰壹書五章4節 在基督徒的路程中,每一處都有網羅和陷阱,使他跌倒、墮落、失去勝利、失去平安。撒但從不肯告退,放棄他攻擊、誘惑、毀滅神兒女的事業的。所以,我們該在途中隨時檢查自己有否失去得勝。 有時我們能,若是我們願意,在獅子的口中反敗為勝,如果我們在千鈞一髮之際運用信心。 信心能造時勢,改環境。無論如何黑,無論如何凶危,只要用信心和神作一敏捷的聯合,勝敗立刻因之一變。 神始終在祂的寶座上,祂能在一秒鐘之內轉敗為勝,如果我們真信靠祂。 一個有信心的人,從不向後退的;他在遇見仇敵的地方,立刻攔阻仇敵前進。           ─福煦
■ 英文荒漠甘泉(06月08日)
June 8 "For every child of God overcomes the world: and the victorious principle which has overcome the world is our faith." (1 John 5:4.) (Weymouth.)  AT every turn in the road one can find something that will rob him of his victory and peace of mind, if he permits it. Satan is a long way from having retired from the business of deluding and ruining God's children if he can. At every milestone it is well to look carefully to the thermometer of one's experience, to see whether the temperature is well up.  Somtimes a person can, if he will, actually snatch victory from the very jaws of defeat, if he will resolutely put his faith up at just the right moment.  Faith can change any situation. No matter how dark it is, no matter what the trouble may be, a quick lifting of the heart to God in a moment of real, actual faith in Him, will alter the situation in a moment.  God is still on His throne, and He can turn defeat into victory in a second of time, if we really trust Him. "When one has faith, one does not retire; one stops the enemy where he finds him.'           ─Marshal Foch.
■ 永活之泉(06月08日)
六月八日 羔羊和禱告 「四活物和廿四位長老就俯伏在羔羊面前,各拿著琴和盛滿了香的金爐,這香就是眾聖徒的祈禱。」啟示錄五章8節 我們今天所學習的,是舊約時代眾聖徒有關預言救恩的禱告,現存在天上。因為他們尊崇了在寶座上羔羊所付出的,這些獻上的禱告如馨香一同為主帶到天上,擺在天父面前。 在啟示錄八章,我們可看到相同的光景。約翰看見一位天使拿著金香爐站在寶座面前,有香賜給祂,要和眾聖徒的祈禱一同獻在金壇上,「那香的煙和眾聖徒的祈禱,從天使的手中一同升到神面前。」(啟八4) 何等深奧屬天的思想!這些話在我們裏面甦醒了我們!眾聖徒的禱告不是馬上得到應允,而是像在世上,人們存錢當作承擔更大事業的資金,眾聖徒的禱告也要儲存在天上,直到那日到了,就必得著神的應允。 記住,你並不是單獨在禱告,全世界神的兒女都在禱告;他們以尊祟和信心把禱告交託給羔羊,直等時候到了,神必應允。但當禱告尚未應允,你不可以為你是徒然的;把你的信心堅定在今天所啟示給我們的真理上,在寶座上的羔羊會儲存著我們的禱告,時候到了便呈獻在父神面前。 坐在施恩座上的羔羊要以這種禱告來堅固你,藉著聖靈使你有更多的禱告,要為所有神的教會、傳道人、教師以及所有信徒禱告,用愛心和交通與那些有此心願的人一同禱告,讓你每天與在寶座的神及羔羊交通,也就是為自己和教會以及全世界環繞著你的人之需要,從寶座支取更豐盛的恩典。
■ 中文屬天日子(06月08日)
六月八日 再做甚麼? 決意要比別人多知道一些:「你們既知道這事,若是去行就有福了。」約翰福音十三章17節 如果你不肯割斷繩纜,神必用風暴來毀斷,叫你開出去。倚靠神駛行吧,乘著祂旨意的高潮前進,你的眼睛必然啟開。如果你信靠耶穌,你不要老在風平浪靜的海港裡面,玩忽歲月,引以自慰;你必得開出海港,到神的大海中,才能認識自己,獲得靈性的辨別力。 當你知道某事當做的時候,就去做,這樣你立刻就知道將走的一步。如果你察覺靈性上「暗昧」的所在,你就覺得這是你應該做的一點,但你以為不要緊而不動手,你便失了知覺和辨別力;在這種危機之下,你只有靈性的錯亂,而無鎮定。不肯在所知所見的事上進行,是危險極了。 假的順服,是一種心理的狀況,這種狀況之下你會尋求機會去犧牲你自己;也要誤將熱情當作了識別的能力。犧牲自己,是比完成靈性的命運,還要容易些,羅馬書十二章1—2節也曾這麼說過。藉著你的生活,辨別神的旨意,完成祂的工作,是比自我犧牲的行為還偉大,還有價值。「聽命勝於獻祭」。當神要你到你從沒有到過的處所,當心,不要再回到你已去過的海港。「人若立志遵著祂的旨意行,就必曉這教訓,是出於神,或是憑著自己說的。」
■ 中文上海嗎哪(06月08日)
六月八日 「作餅的糧食是用磨磨碎……」以賽亞書廿八章28節 農夫在收完長穗草和莓繫草之後,並不用很重的機器把穗磨出來,乃是很仔細地將麥粒分出來。同樣道理,神若要重用某些人,祂也會很費力地造就他們。因為人的本性需要管教,所以不要懷疑神所給那些能餵養千萬人的主僕,有智慧、有分別的照顧。 神知道祂所行的一切,在祂的照顧中有無限的愛意。當你在火爐中接受磨煉時,祂會看顧你,絕不會使火變得太熱。神要我們變得純淨,然後祂就會挪去火般的試煉。祂深知我們的構造,所以「……所遇見的試探,無非是人所能受的;神是信實的,必不叫你們受試探過於所能受的,在受試探的時候,總要給你們開一條出路,叫你們能忍受得住。」(林前十13) 你是否相信我們屬天的新郎的管教乃是出於愛?你是否倚靠祂在你生命中的引領及管理?千萬不要嫉妒在你身邊的人,或是被他們打擾到。因為有一天,你會為你所受的管教和管教所帶給您的祝福而欣慰。
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