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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月09日)
七月九日 「你在苦難的爐中,我揀選你。」以賽亞書四八章10節 感謝神,神給了我們多大的安慰!這真像火焰中忽然來了一陣細雨,又像給我們穿上了一身耐火衣,使火勢不能將我們焚傷。苦難啊,你儘管來罷!神已經揀選了我。貧窮啊、疾病啊,你們儘管來襲擊我罷!神已經揀選了我。無論甚麼患難臨到我的時候,我就知道神已經揀選了我。 信徒啊,不要懼怕;主是常與你同在的。在你一切猛烈的試煉中,祂的同在是你的慰藉和平安。祂決不會離開祂為自己所揀選的。祂曾允許過:「不要懼怕,因為我與你同在。」(創廿六24) ─司布真 苦難的烈火在我心中焚燒, 神鼓著風, 吹撥火焰, 我整個心靈, 痛苦得抖泣, 在融融的人舌中受著考驗; 在烈火的燃燒時保持信念。 祂把我燒得通紅的一心, 放在鐵砧上, 照祂的意願, 用大鐵鎚重重敲擊, 打成像祂那樣完美的圖案; 我輕說: 「照神的旨意」! 在最重的打擊下保持信念。 祂拿我燒軟的心, 再加敲煉, 每一鎚都有火星飛濺, 翻來覆去, 先要冷卻, 一會兒又燒得火光閃閃, 我輕聲說: 「照神的意思」! 在祂萬能的手中保持信念。 我決不悲歎埋怨, 那無補於苦痛的收斂, 神做完了祂的工作, 也許明天就結束考驗。 我虔誠地說: 「照神的意思」! 我自始至終保持信念。 ─施德 苦難的重負,並不是像掛在我們頸項上的墓碑,乃是像潛水採珠人那樣,必須加一些重量,才可以使我們的身體沉到更深的水底。 ─李察德
■ 英文荒漠甘泉(07月09日)
July 9 "I have chosen thee in the furnace of affliction." (Isa. 48:10.) DOES not the Word come like a soft shower, assuraging the fury of the the flame? Yes, is it not an asbestos armor, against which the heat has no power? Let the affliction come─God has chosen me. Poverty, thou mayest stride in at my door; but God is in the house already, and He has chosen me. Sickness, thou mayest intrude; but I have a balsam ready─God has chosen me. Whatever befall me in this vale of tears, I know that he has chosen me. Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. "Fear not, for I am with thee," is His sure word of promise to His chosen ones in "the furnace of affliction." ─C. H. Spurgeon. Pain's furnace heat within me quivers, God's breath upon the flame doth blow; And all my heart in anguish shivers And trembles at the fiery glow; And yet I whisper, "As God will!" And in the hottest fire hold still. He comes and lays my heart, all heated, On the hard anvil, minded so Into His own fair shape to beat it With His great hammer, blow on blow; And yet I whisper, "As God will!" And at His heaviest blows hold still. He takes my softened heart and beats it; The sparks fly off at every blow; He turns it o'er and o'er and heats it, And lets it cool, and makes it glow; And yet I whisper, "As God will!" And in His mighty hand hold still. Why should I murmur? for the sorrow Thus only longer-lived would be; The end may come, and will tomorrow, When god has done His work in me; So I say trusting, "As God will!" And, trusting to the end, hold still. ─Julius Sturm. The burden of suffering seems a tombstone hung about our necks, while in reality it is only the weight which is necessary to keep down the diver while he is hunting for pearls. -Richter.
■ 永活之泉(07月09日)
七月九日 屬靈或屬肉體 「弟兄們!我從前對你們說話,不能把你們當作屬靈的,只得把你們當作屬肉體,在基督裏為嬰孩的。」哥林多後書三章1節 保羅在這裏把基督徒分成兩種,這是很重要的事實,人自然的生命都是屬肉體的;但是當基督徒一旦重生得救,接受聖靈,立刻就開始情慾和聖靈之間的爭鬥,一直到基督徒降服聖靈的引導,使聖靈的能力日漸興旺,成為屬靈的人。但情慾仍然存在,而在情慾裏一無良善,他必須把情慾釘死;然後,他就成為屬靈的人,正如經上所說:「屬靈的人看透萬事。」(林前二15) 另一種情形是基督徒不認識,或認識卻不順服聖靈,仍舊靠著情慾行事。故基督徒就顯得軟弱無力了,靈命亦不會長大,他仍是個嬰孩。他用自己的能力試著做得好一點,欲從聖靈入門,但仍靠情慾行事——一個屬肉體的人試著去成聖(加三3)。因著情慾的勝利,使他沒有力量去抵抗情慾,或者世界之靈的工作。 這是一個可恥的光景,教會大部份的成員仍然屬於肉體,他們註定服在情慾的勢力之下。行事總是憤怒、忌妒、不饒恕人,這類基督徒無法領悟屬靈的真理。若是他們的生命在基督裏,天天與祂有交通,但神對祂兒女的應許,都是他們難以瞭解的。 我們要堅定地向神禱告,啟示我們屬靈和屬肉體的意義,並且使我們完全能讓聖靈來引導。
■ 中文屬天日子(07月09日)
七月九日 偉大的探察 「你們不能事奉耶和華。」約書亞記廿四章19節 你們除了倚靠神以外還有一點點倚靠別的事麼?尚有一點倚靠德行或某種環境麼?你對於神所擺在你面前的這種新問題,在某點上是倚靠你自己麼?這就是所謂探察的意思。你說──我不能過一種聖潔生活,」實在是對;但是你能決定讓耶穌基督來潔淨你。「你不能事奉耶和華神──但是你能將自己放在全能神所能改造你的地方。因為你對於神的關係正確,所以你期望祂在你裡面彰顯祂的生命麼? 「不然,我們定要服事耶和華。」(賽廿四20)這不是衝動,卻是自願的順服。你們說──但是神不會召「我」做這,「我」太不行,不能是指著「我」說的。這「是」指著你說的,你愈微弱,祂愈認為合適。自覺有所倚賴的人,是最難說:──「我定要事奉耶和華」。 我們說──「如果我真能相信!」應該說──如果我真肯相信。難怪耶穌基督這麼著重不信的罪。「耶穌因為他們不信,就在那裡不多行異能了。」(太十三58)如果我們真相信神說甚麼就是甚麼的話,那是多麼好啊!我們肯讓神照祂所應許的,在我們身上成功麼?
■ 中文上海嗎哪(07月09日)
七月九日 「你要把你的重擔卸給耶和華……」詩篇五十五篇22節 有時當我們把重擔帶到神面前時,我們的呻吟大到彷彿神也會被這些重擔壓倒。然而實際上,再重的擔子也不會累著神。有些負擔對我們而言是重不堪言,但在祂卻一點都不重。基督耶穌用一個肩頭(不是兩個),就能把整個政權擔起來。祂既不掙扎、更不會叫苦連天。祂全能的膀臂能擔起我們所有的重擔。 在基督裡有能力使我們成為聖潔。主不僅能洗淨、醫治我們,祂甚至凡事都能行,我們必須對神有信心。您想如果今天您到一個河邊來,這條河會帶你,如同勢力龐大的尼加拉瓜大瀑布帶著一條小舟急速地跌落到懸崖邊嗎?不會,當然不會。要相信神所給我們的是滿滿的愛,和永恆的祝福。 當我的希望逐漸消失時, 我總是得到一些奇妙的信息。 即使在黑暗中,我也能聽到這信息, 彷彿是一首來自遠方的甜美詩歌: 沒有任何事能難倒耶穌, 沒有任何人能像祂那樣地工作。
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隨機小語三句話:「你很棒、謝謝你、我很欣賞你」
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |