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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年10月27日
時間是:06時29分42秒
■ 中文荒漠甘泉(10月27日)
十月廿七日 「您的波浪洪濤漫過我身。」詩篇四二篇7節 這是祂的洪濤, 漫過了我身,  有時以窒息的浪花, 掩著聖容; 有時以柔細的泡沫, 為我們開路,  帶我們安全進港, 安還家中。 這是祂的洪濤, 有時為救我們,  祂從海口走過, 使憂愁逐出我們的心胸; 也有時候我們呼求, 卻沒有消息,  孤寂之中竟沒有援助到臨。 這是祂的洪濤, 有時衝著我們,  它們狂嘯怒號的喧嚷航行; 在永不停息的風浪中歷盡艱辛,  也有時候祂一聲命令, 萬籟肅靜。 這是祂的洪濤, 有時將海水分開,  讓我們走過海底, 如踏乾地; 也有時候祂放任巨浪澎湃,  在我們的路上橫行無忌。 這是祂的洪濤, 祂帶我們通過,  既曾如此應許, 祂必實現諾言。 祂用保護和指揮, 引導扶持,  帶我們通過, 抵達安全港灣。           ─富林德 信徒啊!讓我們在主所安放我們的地位上好好站住,盡我們所能的去作。神常喜歡給我們一些試煉,因為神希望我們經過劇烈的爭鬥以後,能發育得更加強壯。生長在風雨之下,曾受風雨擊打的樹木,往往比生長在退隱的山谷下,從未受過風雨摧殘的樹木,紮根更深。人生也是這樣。偉大的人物都是生長在艱苦中的。           ─選
■ 英文荒漠甘泉(10月27日)
October 27 "All thy waves and thy billows are gone over me."(Psalm 42:7) They are HIS billows, whether they go o'er us, Hiding His face in smothering spray and foam; Or smooth and sparkling, spread a path before us, And to our haven bear us safely home. They are HIS billows, whether for our succor He walks across them, stilling all our fear; Or to our cry there comes no aid nor answer, And in the lonely silence none is near. They are HIS billows, whether we are toiling Through tempest--driven waves that never cease, while deep to deep with clamor loud is calling; or at His word they hush themselves in peace. They are HIS billows, whether He divides them, Making us walk dryshod where seas had flowed; Or lets tumultuous breakers surge about us, Rushing unchecked across our only road. They are HIS billows, and He brings us through them; So He has promised, so His love will do. Keeping and leading, guiding and upholding, To His sure harbor, He will bring us through.           -Annie Johnson Flint.  Stand up in the place where the dear Lord has put you, and there do your best. God gives us trial tests. He puts life before us as an antagonist face to face. Out of the buffeting of a serious conflict we are expected to grow strong. The tree that grows where tempests toss its boughs and bend its trunk often almost to breaking, is often more firmly rooted than the tree which grows in the sequestered valley where no storm ever brings stress or strain. The same is true of life. The grandest character is grown in hardship.           -Selected.
■ 永活之泉(10月27日)
十月廿七日 禱告的實行 我教你最好得到禱告之靈的方法。這是為了要賜給每位蒙救贖的罪人,如你能實行這些原則,就能做到其他人間的教導,這些事必須充滿在你心靈中,使你不以財產為念,驅逐心靈內世俗的喜好,並有實在的完全。禱告可使你明白你自己的光景,這是你應該有的情形,並使你內心充滿神,和祂的生命和聖靈。當你開始禱告,衷心的為所需而來除了發自內心的祈求,陳述和奉獻外別無所求。 凡事期望並依靠神的拯救是唯一絕對可靠安全的辦法,藉此可逃避艱難、苦難和枯燥,並一切惡的試探。緊握著這個線索,使你可因神的同在,免除試探和對國度的背叛。若非我們心意更新而變化,否則我們無法靠自己行善;當我們樂於悔改,我們整個心靈相信,期望依靠神的靈的啟示,當我們盼望任何能力在末日可改變我們的身體,但是除了基督,在新造的人並無別的能力。」 我們必須承認我們的禱告實在太少了,我們最高的特權是常常禱告與神交通,這是何等大的力量!但大多數是因為失敗或當作是重擔而軟弱無力,讓我們踏上第一步開始來學習,然後才可放心地向神支取每件東西,有兩個思想是一切真實禱告的根基:一、讓別人的需要在我們之上;二、為別人的需要代禱來彰顯神的榮耀和祂的大愛。這樣我們的禱告就有喜樂和能力,我的苦難就成了更大的福份,因此迫使我們在神面前等候。
■ 中文屬天日子(10月27日)
十月廿七日 傳道的方法 「所以你們要去,使萬民作我的門徒。」馬太福音廿八章19節 耶穌基督不是說──「要去拯救靈魂」(拯救靈魂,是神超然的工作),卻是說──「你們要去,使萬民作我的門徒。」你自己不作門徒,絕不能使人作門徒。當門徒首次傳道回來的時候,他們滿有快樂,因為他們制服了邪鬼。可是耶穌說──「不要因服務的成功快樂;卻要因我同你們的關係快樂。」宣教師的根本要素,是他永遠忠於神的選召,認定他唯一的目的是訓練人作耶穌的門徒。但是有些宣教師不是這樣,他們拯救靈魂的熱望,不從神而來,卻是盼望人順服他們的見解。 宣教師的困難,不從人們難於得救這條路上來,也不是從背教者不易回頭的這條路上來,更不是從人們之漠不關心這條路上來;卻是從他私人和耶穌基督關係的路上來。「你們信我能成這事麼?」我們的主一定要發出這種問話,我們在個別的情形下是必要遇見的。唯一偉大的困難──我認識我復活的主麼?我認識祂內在的靈力麼?我在神看是很聰明,在世俗看是很愚笨,能完全相信耶穌基督所說的麼?還是棄掉宣教師應守的道理,無條件的信任基督耶穌麼?如果我取從其他方法,我就是把我們的主所規定的方法全然改棄了。「天上地上所有的權柄都賜給我了,所以你們要去……。」
■ 中文上海嗎哪(10月27日)
十月廿七日 「我是耶和華,是凡有血氣者的神,豈有我難成的事嗎?」耶利米書卅二章27節 古列王曾經覺得為了要使耶利米的異象實現,他必須降旨允准建造耶路撒冷,並且准許被俘的以色列人回到祖國。也因此耶利米的信心被證明了,耶和華的預言也榮耀地實現!由此可見,在黑暗中倖存的信心,面對著毫無希望的未來,應該還能寫下一些證據,並且在等候的時候,把文件給封起來,最終會出現像亞拿突城這位先知的見證。 亞拿突一字有其美妙的意義:回音。信心即是神的回音,祂總是以美好的成就來回應人對祂的信心。讓我們也以信心來承繼,並倣傚這位先知的呼喊:「哦,神哪!您是凡有血氣者的神,豈有您難成的事?」而神也將自天上出現回答:「我是凡有血氣者的神,在我沒有難成的事。」
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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