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馬太福音, 1章

^1:1 亞伯拉罕的後裔，大衛的子孫〔後裔，子孫：原文是兒子；下同〕耶穌基督的家譜： A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
^1:2 亞伯拉罕生以撒；以撒生雅各；雅各生猶大和他的弟兄； Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
^1:3 猶大從她瑪氏生法勒斯和謝拉；法勒斯生希斯崙；希斯崙生亞蘭； Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
^1:4 亞蘭生亞米拿達；亞米拿達生拿順；拿順生撒門； Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
^1:5 撒門從喇合氏生波阿斯；波阿斯從路得氏生俄備得；俄備得生耶西； Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
^1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門； and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
^1:7 所羅門生羅波安；羅波安生亞比雅；亞比雅生亞撒； Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
^1:8 亞撒生約沙法；約沙法生約蘭；約蘭生烏西雅； Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
^1:9 烏西雅生約坦；約坦生亞哈斯；亞哈斯生希西家； Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
^1:10 希西家生瑪拿西；瑪拿西生亞們；亞們生約西亞； Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
^1:11 百姓被遷到巴比倫的時候，約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
^1:12 遷到巴比倫以後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯； After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
^1:13 所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所； Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
^1:14 亞所生撒督；撒督生亞金；亞金生以律； Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
^1:15 以律生以利亞撒；以利亞撒生馬但；馬但生雅各； Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
^1:16 雅各生約瑟，就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
^1:17 這樣，從亞伯拉罕到大衛共有十四代；從大衛到遷至巴比倫的時候也有十四代；從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
^1:18 耶穌基督降生的事記在下面：他母親馬利亞巳經許配了約瑟，還沒有迎娶，馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
^1:19 她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
^1:20 正思念這事的時候，有主的使者向他夢中顯現，說：「大衛的子孫約瑟，不要怕！只管娶過你的妻子馬利亞來，因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
^1:21 她將要生一個兒子，你要給他起名叫耶穌，因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
^1:22 這一切的事成就是要應驗主藉先知所說的話， All this took place to fulfill what the Lord had said through the prophet:
^1:23 說：「必有童女懷孕生子；人要稱他的名為以馬內利。」（以馬內利翻出來就是「　神與我們同在」。） <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
^1:24 約瑟醒了，起來，就遵著主使者的吩咐把妻子娶過來； When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
^1:25 只是沒有和她同房，等她生了兒子〔有古卷：等她生了頭胎的兒子〕，就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

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荒漠甘泉五合一

你進站：2026年07月24日

時間是：07時53分49秒

■ 中文荒漠甘泉（07月24日）

七月廿四日「那時他們纔信了他的話，歌唱讚美他。等不多時，他們就忘了他的作為，不仰望他的指教，反倒在曠野大起慾心，在荒地試探神。他將他們所求的賜給他們，卻使他們的心靈軟弱。」詩篇一○六篇12—15節我們曾讀過摩西，「他恆心忍耐，如同看見那不能看見的主」（來十一27）在上面一段記載裏，我們又看見以色列人，卻和摩西適正相反。他們只會在環境順利的時候歌唱讚美神；環境一改變，信心也隨著改變了。他們原應該安息在那看不見的永生神裏面的，可是他們卻被四圍物質的東西統治了。有一班基督人，他們的生活一時冷，一時熱；一時高，一時低；這是甚麼原因呢？原因就是為了他們被物質的東西佔住了，他們本該以神為中心的，卻去以環境為中心了。神願意我們在每一件事物上都看見祂，凡帶有祂信息的事物，一件都不能忽略。剛才我們讀過以色列人，「那時他們纔信了祂的話。」他們一直不信，─直到看見了神的工作以後纔信。當他們行近紅海的時候，他們對神還是懷疑的；但是當神為他們開了路，帶領他們過去，讓他們看見法老和他的全軍被水淹沒了─—「那時他們纔信。」他們一直過著一上一下的生活，就是為了這種信心；這是一種倚靠環境的信心。這種信心，不是神所能滿足的。世界告訴我們應當「見而信」，但是神要我們「信而見」。寫詩篇的人說：「我若不信在活人之地得見耶和華的恩惠，就早已喪膽了。」（詩廿七13）親愛的讀者，你是單在環境順利的時候信神呢，還是不論環境怎樣，你總是信祂呢？　　　　　　　　　　─C.H.P. 信心是相信我們所不見的，信心的酬報，就是得見我們所相信的。　　　　　　　　　　─奧古斯丁

■ 英文荒漠甘泉（07月24日）

July 24 "Then believed they his words; they sang his praise. They soon forgot his works; they waited not for his counsel; but lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanncess into their soul." (Psa. 106:12-15.) 　ＷE read of Moses, that "he endured, as seeing him who is invisible." Exactly the opposite was true of the children of Israel in this record. They endured only when the circumstances were favorable; they were largely governed by the things that appealed to their senses, in place of resting in the invisible and eternal God. 　In the present day there are those who live intermittent Christian lives because they have become occupied with the outward, and center in circumstances, in place of centering in God. God wants us more and more to see Him in everything, and to call nothing small if it bears us His message. 　Here we read of the children of Israel, "Then they believed his words." They did not believe till after they saw-when they saw Him work, then they believed. They really doubted God when they came to the Red Sea; but when God opened the way and led them across and they saw Pharaoh and his host drowned- "then they believed." 　They led an up and down life because of this kind of faith; it was a faith that depended upon circumstances. This is not the kind of faith God wants us to have. 　The world says "seeing is believing," but God wants us to believe in order to see. The Psalmist said, "I had fainted, unless I had believed to see the goodness of the Lord in the land of the living." 　Do you believe God only when the circumstances are favorable, or do you believe no matter what the circumstances may be? 　　　　　　　　　　─C. H. P. 　Faith is to believe what we do not see, and the reward of this faith is to see what we believe. 　　　　　　　　　　─St. Augustine.

■ 永活之泉（07月24日）

七月廿四日　復興「耶和華萬軍之神阿！求您使我們回載，使您的臉發光，我們便要得救。」詩篇八十篇19節以色列人處在憂傷困乏之中，當神棄絕他們，仇敵便嘲笑他們，在我們所看到的經文中，詩人三次強調他的禱告：「彰顯出您的全能，來吧！拯救我們。」今天雖有為數不少的教會，但仇敵仍然十分高興，因為基督徒實在太沒有能力勝過醉酒、敗壞、愛世界和貪財等罪，神的兒女常自問道：「沒有復興的希望嗎？難道無能為力嗎？」難道神不願祂的子民聖潔無罪，勝過罪惡並且反對在基督徒和異教徒中讚美基督的事？難道神未曾有過大愛的應許，差遣聖靈來成就我們的禱告？難道神不等待我們禱告去開始復興的工作？復興是何等的需要並實現出來，神渴望我們抓住祂的應許，並經驗君尊祭司的權利（彼前二9）復興從那裏開始？答案是神的兒女奉獻自己成為聖靈工作的器皿，他們自己與罪隔絕，並且領人歸主；基督徒必須實行並證明他生命的目的就是事奉神，使其與主犧牲寶血相稱。當神的兒女在任何事物都要有奉獻的態度，復興的工作就已經是他的生活，工作如基督的犧牲上開始了。親愛的神之兒女！利用任何微小的事物去得到更深或更豐盛的生命，至少其目的為領人歸向耶穌並且事奉祂，樂於為他們代求。

■ 中文屬天日子（07月24日）

七月廿四日　性情的行為「你們的義，若不勝於文士和法利賽人的義，斷不能進天國。」馬太福音五章20節門徒的特性，不在他行善，卻在他有善的動機，因為他已被神超然的恩典化成了善人，那超過善行的，是善心。耶穌基督來，要給那些凡願意的人的一種新精神，勝過文士和法利賽人的義。耶穌說──「如果你是我的門徒，你不但要有正當的生活，而且也要有正當的動機，正當的理想，正當心靈的休憩。你必得清潔你的動機，莫讓神看出一點譴責的地方。誰能站在神的面前，沒有指責呢？只有神的兒子。但是耶穌基督也要藉著祂的救贖，把祂的性情放到人的裡面，叫人變成孩提之童，天真而無玷污。神所要求的純潔，是不可能的，除非我能改造過來；這種改造的功夫是耶穌藉救贖所要成功的，不是我們的事。人不能因服從法律而使自己純潔。耶穌基督沒有將條規與法律給與我們；祂的教訓是真理，只有藉著祂所賦與的性情纔能鮮明。改變動機，是耶穌基督救贖人類的奇妙。祂不改變人的性情；而是改變人類性情的本源。

■ 中文上海嗎哪（07月24日）

七月廿四日「使律法的義，成就在我們這……只隨從聖靈的人身上。」羅馬書八章4節當我們剛信主時，對聖靈的認識很有限，也許我們能從某事中的體驗，或是經上對聖靈的描述有個概略的觀念。但是在我們以貴賓的身份接受祂之後，祂會永遠地住在我們心中，而且在我們內心深處向我們說話。聖靈永恆的工作不但不會止息，祂的能力更會增加，甚至顯得更為榮耀。祂住在我們裡面的力量會向外發展，使我們的禱告有果效，能為病人祈求醫治，樂於分享神的祝福，能「……充充足足的成就一切，超過我們所求所想的。」(弗三20) 對於聖潔的基督徒來說，主的同在是雙份的，祂不僅在我們心中，同時也奇妙地運行在我們生命中的每一件事上。祂是我們裡面的基督，是我們每個日子中，以天上地下權柄祝福我們的神。聖靈是我們奇妙的工作者，是我們豐富充足的神和保護者。今天祂正盼望能藉著我們大大地動工，就像摩西、但以理以及保羅的時代祂所做的。