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^1:1 亞伯拉罕的後裔，大衛的子孫〔後裔，子孫：原文是兒子；下同〕耶穌基督的家譜： A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
^1:2 亞伯拉罕生以撒；以撒生雅各；雅各生猶大和他的弟兄； Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
^1:3 猶大從她瑪氏生法勒斯和謝拉；法勒斯生希斯崙；希斯崙生亞蘭； Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
^1:4 亞蘭生亞米拿達；亞米拿達生拿順；拿順生撒門； Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
^1:5 撒門從喇合氏生波阿斯；波阿斯從路得氏生俄備得；俄備得生耶西； Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
^1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門； and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
^1:7 所羅門生羅波安；羅波安生亞比雅；亞比雅生亞撒； Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
^1:8 亞撒生約沙法；約沙法生約蘭；約蘭生烏西雅； Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
^1:9 烏西雅生約坦；約坦生亞哈斯；亞哈斯生希西家； Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
^1:10 希西家生瑪拿西；瑪拿西生亞們；亞們生約西亞； Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
^1:11 百姓被遷到巴比倫的時候，約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
^1:12 遷到巴比倫以後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯； After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
^1:13 所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所； Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
^1:14 亞所生撒督；撒督生亞金；亞金生以律； Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
^1:15 以律生以利亞撒；以利亞撒生馬但；馬但生雅各； Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
^1:16 雅各生約瑟，就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
^1:17 這樣，從亞伯拉罕到大衛共有十四代；從大衛到遷至巴比倫的時候也有十四代；從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
^1:18 耶穌基督降生的事記在下面：他母親馬利亞巳經許配了約瑟，還沒有迎娶，馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
^1:19 她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
^1:20 正思念這事的時候，有主的使者向他夢中顯現，說：「大衛的子孫約瑟，不要怕！只管娶過你的妻子馬利亞來，因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
^1:21 她將要生一個兒子，你要給他起名叫耶穌，因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
^1:22 這一切的事成就是要應驗主藉先知所說的話， All this took place to fulfill what the Lord had said through the prophet:
^1:23 說：「必有童女懷孕生子；人要稱他的名為以馬內利。」（以馬內利翻出來就是「　神與我們同在」。） <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
^1:24 約瑟醒了，起來，就遵著主使者的吩咐把妻子娶過來； When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
^1:25 只是沒有和她同房，等她生了兒子〔有古卷：等她生了頭胎的兒子〕，就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

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荒漠甘泉五合一

你進站：2026年08月07日

時間是：05時41分59秒

■ 中文荒漠甘泉（08月07日）

八月七日「禱告完了，聚會的地方震動。他們就都被聖靈充滿，放膽講論神的道。……使徒大有能力。見證主耶穌復活。」使徒行傳四章31節、33節伊文思（Christmas Evans）在他的日記中告訴我們：一天下午，他行經一條很荒僻的道路去出席一個聚會，他自己覺得他那時候的心是冰冷的。他說：「我繫住了我的馬，步行到一處與塵世隔絕的地方去，在那裏我很痛苦地走來走去，檢閱我自己的生活。我在神前等候了三小時，我的心被悲哀壓服著；最後，一個甘甜仁慈的愛的感覺溫暖了我的心—─在那裏我重新受了一次聖靈的澆灌。日頭平西的時候，我回到原路上，找到了我的馬，向前騎去。次日，我在山坡上對一大群聽眾講道，覺得自己充滿了新的能力，以致全威爾斯城（Wales）的人民，在那天都得到一個極大的復興。」當你遇見一個重生的人，第一個問題你應當問他的就是：「你……信的時候，受了聖靈沒有？」（徒十九2）　　　　　　　　　　─選這是教會中一個通常的口頭語。被聖靈充滿的生命，是你嗎？　你整個靈魂果真充滿了你嗎？神的子民，祂是否已在你身上降臨？　祂是否已統治你的一切，使人人看見，救主在你身上反映出神聖的典型？祂曾否像海浪似的沖洗你的靈魂？　祂是否每天以你為寄託之所？祂使你免於煩慮，生活因而得了溫存，　還應你的祈求，給你引導和祝福？主處處指引你，豈非歡笑無垠？祂曾否時時靠近你，從旁維護？　以力量賦與你，給你種種幫助？祂是否使你知道，一切事情，　都可藉基督的恩典力量而完成？祂是否使你得到人子榮耀的證據？祂曾否已解脫了你的自私和貪心？　你是否急於救助人們的窮困？作為基督的戰士，你能承受艱辛嗎？　你對主的希望是否永遠無損？你的耐心如何，是否純潔而溫順。被聖靈充滿的生命，可能是你，　神會在你心中永放光明，是你，將渡過風浪，安享太平，　是你，充滿了至聖的聖靈，一定是你，因為主已選定了你的名。

■ 英文荒漠甘泉（08月07日）

August 7 "And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the Holy Ghost and they spoke the word of God with boldness. And with great power gave the apostles witness of the resurrection. (Acts 4:31, 33.) 　ＣHRISTMAS Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He says, "I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost. As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales." 　The greatest question that can be asked of the "twice born" ones is, "Have ye received the Holy Ghost since ye believed?" 　This was the password into the early Church. "O the Spirit filled life; is it thine, is it thine? Is thy soul wholly filled with the Spirit Divine? O thou child of the King, had He fallen on thee? Does He reign in thy soul, so that all men may see The dear Savior's blest image reflected in thee? "Has He swept through thy soul like the waves of the sea? Does the Spirit of God daily rest upon thee? Does He sweeten thy life, does He keep thee from care? Does He guide thee and bless thee in answer to prayer? Is it joy to be led of the Lord anywhere? "Is He near thee each hour, does He stand at thy side? Does He give thee with strength, has He come to abide? Does He give thee to know that all things may be done Through the grace and the power of the Crucified One? Does He witness to thee of the glorified Son? "Has He freed thee from self and from all of thy greed? Dost thou hasten to succor thy brother in need? As a soldier of Christ dost thou hardness endure? Is thy hope in the Lord everlasting and sure? Hast thou patience and meekness, art tender and pure? "O the Spirit filled life may be thine, may be thine, In thy soul evermore the Shekinah may shine; It is thine to live with the tempests all stilled, It is thine with the blessed Holy Ghost to be filled; It is thine, even thine, for thy Lord has so willed,"

■ 永活之泉（08月07日）

八月七日　治死老我「於是耶穌對門徒說：『若有人要跟從我，就當捨己，背起他的十字架來跟從我。』」馬太福音十六章24節基督方才首次表明祂必須受苦、被殺，並要復活，彼得接著祂的話，勸祂說：「主啊！這事必不臨到您身上！」基督回答說：「撒但！退到我後邊去吧！」彼得的意思是要基督試著逃脫十字架及其苦楚；這就是撒但引誘祂擺脫神所安排，要祂完成救贖我們之大工的詭計。基督接著又說了今天所看的經文，第二次用到「背起十字架」。祂用了意義深長的話來啟示十字架的含意：「若有人要跟從我，就當捨己，背起他的十字架。」亞當犯罪之後，就從神所賜屬天的生命墮落到以自我為中心世俗的生命，只求自己的快樂，自滿、自高，這些成為他生命的規律。當耶穌基督降世將人贖回原來的地位，「祂本有神的形像，反到虛己，取了奴僕的樣式，謙卑自己，以至死於十字架。」祂自己如此做，也要所以渴望跟隨祂的人：「若有人要跟從我就當捨己。」彼得不單不捨己，反倒不認主，說：「我不認識祂。」當一個人學習順服基督這條命令時，也要對自己說：「我不認識他」，一個真門徒的訣要就在背十字架，宣告治死老我，不使它有任何控制我們的特權。「治死老我」是基督徒的標語，完全順服基督，並因此完全為週遭的人而活，這是不許可從被釘的十字架上跳下來，而要在那兒死透了。讓我們聽耶穌的聲音：「捨己」，並求藉著聖靈所賜的恩典，傚法基督的門徒治死老我，使我們能與那些與基督同釘十字架的人同列，尊釘十字架的基督為主、為王。

■ 中文屬天日子（08月07日）

八月七日　在父的殿裡祈求「豈不知我應當在我父的家裡麼？」路加福音二章49節我們主的童年，絕不是早熟的成年：我們主的童年是永遠的事實。我是與我的主，我的救主合而為一，而為神聖潔無疵的兒女麼？我把我的生命，視為在父殿裡的生命麼？神的兒子在我裡面，如同住在祂父的殿裡麼？神是永存的真實，祂的引導隨時可以來到。我常是與神接觸麼？我僅在環境不順的時候祈求呢？還是在生活煩擾的時候祈求呢？我在聖潔的團契裡，用別人未曾習用的方法，把自己與主聯合起來。「我應當以我父的事為念」──時時刻刻住在我父的家裡。單就你個人的情形來看──你是與主的生命合而為一，成為神天真爛漫的兒女，不斷的與祂交談，認識萬事由祂而來麼？永生之子住在你的裡面，如同住在父的家裡麼？祂在世時的各種生活，藉著你達到你的家庭，你的事業，你的親戚麼？你曾想過你為何經過你現在所經過的事麼？不是因為你必要經過它們，乃是因為神的兒子，完成祂父使你成聖的預定使你經過的。唯願祂在你裡面進行無阻，保守與祂完全的聯合。你主的犧牲生命必變為你的基本生命；祂在世時的生活，必是祂在你裡面的生活。

■ 中文上海嗎哪（08月07日）

八月七日「因為知道我們的舊人，和祂同釘十字架。」羅馬書六章6節相信我們已與主同釘十字架，完全是一件信心的事。而信心和眼見總是相差很大。有時我們不以為然，但是我們終究得承認這個事實。擁有這樣的態度很難，惟有我們在完全相信神之後，才能全心地倚靠祂的話語和祂的工作。當我們倚靠祂時，信心才能變得堅固、真實。順服和倚靠是得到復活生命的兩個口令。藉著這兩個像是聖靈寶劍的刀刃，我們能與主一同釘十架。順服的行為以及倚靠的信心，可說是新約人物中屬靈生命兩個危機的印記。這不是表示我們得不斷地經歷死，而是一次就能成就的奇蹟。但是我們始終得承認已與基督同釘十架，並且面對任何事都有這樣的觀點。「……你們向罪也當看自己是死的；向神在基督耶穌裡，卻當看自己是活的。」(羅六11)