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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月11日)
九月十一日 「這樣,亞伯拉罕既恆久忍耐,就得了所應許的。」希伯來書六章15節 讀者,亞伯拉罕所受的試驗極久,但是他所得到的酬報卻極厚。神用遲延應許的方法試驗他;撒但用誘惑試驗他;世人用嫉妒、懷疑、反對,試驗他;撒拉用她乖戾的性情試驗他。但是他卻恆久忍耐。他並不質問神的誠實,也不限制神的權力;他不懷疑神的信實,也不傷憂神的慈心;但向神聖的君王俯伏,絕對信任他的智慧;雖然神遲延日久,他卻並不作聲,只安安心心地等待神的時候。這樣,他既恆久忍耐,就得了所應許的。 神的應許,是不能不完成的。忍耐地等候者,是不能失望的。信心的盼望,終必實現。 親愛的,亞伯拉罕的德行,真叫急躁的人受羞愧,叫出怨言人受譴責,叫忍耐的人得揄揚,叫安心順服神旨的人得鼓勵。請你記得,亞伯拉罕曾受過試驗;曾恆久等候;曾得了所應許的,而心滿意足了。你當傚法他的榜樣,你將要享到同樣的祝福。 ─選
■ 英文荒漠甘泉(09月11日)
September 11 "And so after he had patiently endured, he obtained the promise." (Heb. 6:15) ABRAHAM was long tried, but he was richly rewarded. The Lord tried him by delaying to fulfill His promise. Satan tried him by temptation; men tried him by jealousy, distrust, and opposition; Sarah tried him by her peevishness. But he patiently endured. He did not question God's veracity, nor limit His power, nor doubt His faithfulness, nor grieve His love; but he bowed to Divine Sovereighty, submitted to Infinite Wisdom, and was silent under delays, waiting the Lord's time. And so, having patiently endured, he obtained the promise. God's promises cannot fail of their accomplishment. Patient waiters cannot be disappointed. Believing expectation shall be realized. Beloved, Abraham's conduct condemns a hasty spirit, reproves a murmuring one, commends a patient one, and encourages quiet submission to God's will and way. Remember, Abraham was tried; he patiently waited; he received the promise, and was satisfied. Imitate his example, and you will share the same blessing. ─Seledted.
■ 永活之泉(09月11日)
九月十一日 門徒:神聖的差遣 「那日晚上,門徒所在的地方,因怕猶太人,門都關了。耶穌來,站在當中對他們說:『願你們平安!』」約翰福音廿章19節 當門徒聽到馬利亞所帶回來的消息,彼得也說他看見了主;接著,晚上往以馬杵斯的兩位門徒,也報告主向他們顯現的事。當他們的心已預備好了,耶穌就站在他們當中說:「願你們平安!」並且將手腳的釘痕指給他們看。這不僅表明確實是祂,而且也深深的指出祂永遠是在寶座中「被殺的羔羊。」 「門徒看見主就喜樂了。」又對他們說:「願你們平安!父怎樣差遣了我,我也照樣差遣你們。」祂因馬利亞除非找到祂才得安息,熱切的愛才能親自向她顯現;又因往以馬杵斯的兩個門徒強留而向他們顯現,現在則要看見祂所訓練的門徒,差遣他們在世繼續未完成的使命。祂改變他們害怕的心轉變為確實的平安和喜樂。現在祂要回到父神那裏去,必須把天父交給祂那未完成的事託付門徒去做;這神聖的差遣是他們必須知道而且要切實去完成的。 為了這神聖的事工,他們需要神聖的能力,祂就把勝過死亡後復活的生命能力吹入他們裏面。祂成全了之前所賜下的應許:「我怎樣活著,你們也怎樣活著。」神將基督從死裏復活是用祂至高至大的能力;祂又藉著聖靈將這無比的能力賜給他們,以完成此——事工,這能力是高超於天的。 傳福音的信息總是帶著能力,對我們說:「父怎樣差遣了我,我也照樣差遣你們。」又說:「你們領受聖靈」,因我們以祂手腳的釘痕證明耶穌是活著的主,而內心除了祂的同在別無一物。若我們有祂所賜的信心,而無主同在的大能,祂是不會差遣僕人出去做工的。
■ 中文屬天日子(09月11日)
九月十一日 宣教師的武器 「我是你們的主,你們的夫子,尚且洗你們的腳,你們也當彼此洗腳。」約翰福音十三章14節 乘著我們四周的機會服務。便不是挑選我們的環境,而且遵隨神為我們所安排的任何環境。我們在當前環境裡所表現的特性,正是我們將在別的環境裡所表現的一種指標。 耶穌曾做過最卑微最平常的事,所以我們應當用神在我裡面一切的力量,遵依祂的方法,做最平常的事。我能用一條手巾,像祂一樣麼?手巾、盤子、草鞋,以及我們生活中一切平常而又便宜的東西,比任何東西還容易表現我們是如何的人。必須依賴神在我們裡面的化身,才能做應當做的微賤事情。 「我給你們作了榜樣,叫你們照著我向你們所作的去作。」(約十三15)你當自謙,留心神所領到你跟前的人,這是祂叫你知道你在祂的眼中也是這樣的人。祂要向你說,照著我向你表示的,向那個人表示吧! 你說:「啊,我到外國的時候,我就這樣行。」像這樣談,正如在戰壕裡想製兵器一般──如果你這樣作,你早被殺滅了。 我們要同神走「二里」。我們之中,有些人在開頭的十碼就停足不前了,因為神要我們走向我們看不見出路的地方,而且說:「等等吧!等到危機臨近的時候吧!」如果我們在小事上不盡力,則我們在危機來到時,也做不出甚麼來。
■ 中文上海嗎哪(09月11日)
九月十一日 「……我就常與你們同在,直到世界的末了。」馬太福音廿八章20節 從字面上看,耶穌的意思似乎是說:「我每一天都與你們同在。」祂每天帶給我們新的祝福,每清晨,祂帶著永不睏倦的愛及新的祝福,與我們同行。祂強調「每天」,表示祂的同在是無止盡的。無論是多麼低微、普通、無趣的日子,祂天天都與我們同在。 然而,我們經常不覺得祂的同在,就如祂在往以馬忤斯的路上,沒被那兩個門徒認出來一樣。直到祂溫暖了我們的心,使我們充滿了愛,讓神的話變得格外鮮活,並叫每個應許都帶著屬天的實際和能力來回應我們之後,我們才赫然察覺主的同在。 從主昇天之後,神使祂的同在變得更加真實。無論我們有沒有與主同在的意識和證據——像新約使徒在主昇天之前的四十天,和主耶穌相處的榮耀光景;無論我們能不能像使徒們,憑著單純的信心及責任感,繼續地奔跑天路;神已經讓我知道,祂永遠與我們同在。雖然祂的同在是看不見的,但是當我們需要祂安慰之際,祂的顯現卻是真實且及時的。
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隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
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