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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月08日)
十一月八日 「耶穌帶著彼得、約翰、雅各,上山去禱告。正禱告的時候,他的面貌就改變了,衣服潔白放光……他們看見耶穌榮光。」路加福音九章28、29、32節(直譯) 「我如今若在你眼前蒙恩,求你將你的道指示我。」出埃及記卅三章13節 耶穌帶著這三個門徒,暗暗的上了高山,和他們在那裡有一個極親密的交通。他們不見一人。只見耶穌在那裡;啊!他們在那裡真好! 凡與主同在山上的人,天離他們不遠了。 有多少人,在默想禱告的時候,看見天開了。有多少人,在密室裡與神交通的時候,感覺一陣洶湧的波濤突衝進來。這些都是預嘗天上的快樂。 主耶穌在世的時候,常和祂的門徒到安靜的山上去談話。今天我們呢?我們的生活多麼急促—─從早到晚過著極其紛亂的生活。在這惡勢力之下,安靜默想、讀經祈禱,與主交通的機會多麼少啊! 但以理在巴比倫的吼怒、迷信之下,仍不忽略他的密室生活。彼得的密室是在約帕的一個房頂上;馬丁路得的密室是在韋登伯(Wittenberg)的一間上房裡。 ─譯自已失去的默想的藝術 信徒啊,來親近主!也許主今天要帶你上山頂去;不要想只有彼得、約翰、雅各,是配去的;彼得是一個最會闖禍的人,雅各和約翰是火氣最大的人,他們曾一再誤會他們的主和主的使命;所以沒有理由可以叫主不帶你去。不要自暴自棄地說:「啊,這些奇異的經歷是只有最少數的屬靈人能得到的!」也許你今天就能得到呢! ─馬克乃爾
■ 英文荒漠甘泉(11月08日)
November 8 "He took Peter and John and James, and went up into a mountain to pray, and as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering...they saw his glory." (Luke 9:29,32.) "If I have found grace in thy sight, show me thy glory." (Exod. 33:13) WHEN Jesus took these three disciples up into that high mountain apart, He brought them into close communion with Himself. They saw no man but Jesus only; and it was good to be there. Heaven is not far from those who tarry on the mount with their Lord. Who has not in moments of meditation and prayer caught a glimpse of opening gates? Who has not in the secret place of holy communion felt the rush of some white surging wave of emotion-a foretaste of the joy of the blessed? The Master had times and places for quiet converse with His disciples, once on the peak of Hermon, but oftener on the sacred slopes of Olivet. Every Christian should have his Olivet. Most of us, especially in the cities and towns, live at high pressure. From early morning until bedtime we are exposed to the whirl. Amid all this maelstrom how little chance for quiet thought, for God's Word, for prayer and heart fellowship! Dr. Joseph Parker once said: "If we do not get back to visions, peeps into heaven, consciousness of the higher glory and the larger life, we shall lose our religion; our altar will become a bare stone, unblessed by visitant from Heaven." Here is the world's need today-men who have seen their Lord. -The Lost Art of Meditation. Come close to Him! He may take you today up into the mountain top, for where He took Peter with his blundering, and James and John, those sons of thunder who again and again so utterly misunderstood their Master and His mission, there is no reason why He should not take you. So don't shut yourself out of it and say, "Ah, these wonderful visions and revelations of the Lord are for choice spirits!? They may be for you! -John Mcneill.
■ 永活之泉(11月08日)
十一月八日 聖靈 「你們要受聖靈的洗。」「聖靈降臨在你們身上,你們就必得著能力。」使徒行傳一章5、8節 教會第三個特性——有聖靈的能力。自從亞當犯罪之後,就失去神曾吹入他裏面的靈。神的靈曾儘量和人在一起,並且以大能運行在其中,但在人裏面卻找不到永遠的居所。只有當基督降世,藉死敗壞死的權勢,又因復活有賜人的新生命在祂裏面;神的靈可在人心中掌權,並使他內住在基督和神裏面。 除此以外,沒有別的能力會使門徒和我們勝過罪惡並得以自由;聖靈是聖潔的靈,在舊約時代稱為神的靈,但如今在基督的十字架上彰顯神的聖潔,基督又使我們成聖,使我們能像祂一樣聖潔,神聖潔的靈也能內住在人裏面,並使他們成為神聖潔的殿宇。 祂是聖子的靈,在世上祂引導聖子進入曠野開始受撒但的試探,並到拿撒勒的會堂宣告祂已應驗先知的話(賽六一1;路四18),在十字架上基督順服自己。現在聖靈在我們裏面啟示基督,開始成為我們的生命,然後成為能力,使之完全順服並有能力傳道。 奇妙的奧秘!神的靈是我們的生命,基督的靈是我們的亮光和能力;當我們能像初代門徒被聖靈引導,就會有能力從事有功效的禱告,因為義人的禱告大有功效。
■ 中文屬天日子(11月08日)
十一月八日 祈禱的能力無有配敵 「我們本不曉得當怎樣禱告,只是聖靈親自用說不出來的歎息,替我們禱告。」羅馬書八章26節 我們可感覺因聖靈的祈禱而有精力;我們知道如何在聖靈裡祈禱;但是我們不常感覺聖靈親自用我們說不出來的話在我們裡面祈禱。當我們從神得著重生,而有神的靈住在我們裡面,祂將我們說不出來的說出來。 在你裡面的靈,「祂照著神的旨意替聖徒祈求。」神鑒察你的心,不是要曉得你的意識得到的祈求是甚麼,卻是要找出聖靈的祈禱是甚麼。 神的靈需要信者的本性為殿,在裡面獻上祂的代求。「你們的身子就是聖靈的殿。」當耶穌潔淨聖殿的時候,祂不許人拿著器具從殿裡經過。神的靈不許你們用自己的身體成就自己的方便,耶穌忍心的將殿裡買賣的東西拋出去,而且說──「我的殿必作禱告的殿,你們倒使它成為賊窩了。」(路十九46) 我們認知我們的身體是聖靈的殿麼?如其如此,我們必得當心替祂保守清潔。我們必要記起我們覺醒的生活,雖說只是我們人格的一小部份,卻要把它看為聖靈的殿。祂必照顧我們所不知道的,未覺察的部份;但是我們必要留意守護那意識得到的部份;因為那是我們的責任。
■ 中文上海嗎哪(11月08日)
十一月八日 「因為賜生命聖靈的律,在基督耶穌裡釋放了我……」羅馬書八章2節 罪及疾病有一種自然的律,如果我們陷在環境的情境中,我們就會敗在那惡者的權勢下。但是在基督耶穌裡,屬靈及肉體的生命中也有一個律;藉著這個律,我們能超越、抵擋、勝過令我們敗壞的律。然而要達到這個目標,需要屬靈的力量、決心,以及信心的操練。 在一個僅僅靠機械力量的工廠,要能產生動力,就必須使每一個影響主軸的皮帶、小零件,都妥貼地連接。因為惟有每個零件都銜接好,機器才能運作。 同理,在我們與主同行的生活中,也有一個屬靈的律。這律對我們作選擇、相信神、住在神裡面、堅固自己有絕對之關係。更是聖靈使我們成為聖潔,或是得醫治所不可或缺的。以下的短詩對這個律有很簡短的描述: 有一句話能使靈魂得拯救, 那就是:「我相信神。」 能使病人得醫治、受苦的得安慰, 那就是:「我相信神。」
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隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |