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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年06月23日
時間是:06時23分17秒
■ 中文荒漠甘泉(06月23日)
六月廿三日 「耶穌說,你來罷。彼得就從船上下去,在水面上走,要到耶穌那裏去;只因見風甚大,就害怕;將要沉下去,便喊著說,主阿,救我。」馬太福音十四章29節、30節 讀者,你看見嗎?彼得的小信是一個極大的障礙;他既然已開步走了,波浪的大小,無須他去操心;他所當注意的,乃是從主所在的地方射過來的那道光彩。光彩以外,縱有十個埃及,彼得也無須去注意。 讀者,當主在水面上叫你:「來罷」的時候,歡歡喜喜地向前走去!不要轉過你的眼去注視別的東西! 因為你不能因著測度波浪得到勝利;也不能因著測量風力得到堅固;越去注意危險,越會墜入危險;越是見難而止,越會遭遇苦難。讀者,你應當舉起你的兩眼來專心仰望主,壯膽向前走去! 你是否畏懼出海遠航? 信心會使你安渡重洋。 神不讓你沈淪海底, 憑了信心主常在身旁。
■ 英文荒漠甘泉(06月23日)
June 23 "When Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me."(Matt. 14:29, 30.)  PETER had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ.  But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see.  When the Lord shall call to you over the waters, "Come," step gladly forth. Look not for a moment away from Him.  Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward─there is no other way. "Dost thou fear to launch away?  Faith lets go to swim! Never will He let thee go; 'Tis by trusting thou shalt know  Fellowship with Him."
■ 永活之泉(06月23日)
六月廿三日 我們對弟兄的愛 「你們要彼此相愛,像我愛你們一樣,這就是我的命令。」約翰十五章12節 很多人認為幾乎無法遵行這個命令,其實他們從來沒有試著去遵行;但若以禱告的態度用心研讀本章最後幾日,基督已經做到,並使這個命令得以實行;照樣,讀者可以從父對子和基督對我們的愛來學習這至大的愛。父愛子的整個生命,並用神奇的大能在其身上工作,故在基督和我們身上同樣相關連;祂愛我們,祂的愛住在我們裏面,因為祂自己住在我們裏面。 屬世的人如果說:「我愛神。」但他卻恨他的弟兄,那他是在說謊,因為不愛看得見的弟兄,怎能愛看不見的神呢?恨弟兄表示他不愛神,愛弟兄則表示他愛神。 讓我們試著從這條命令來真正認識基督。基督降世為人來表明神的愛、彰顯神的愛,祂在在世上將神的愛藉著愛門徒而啟示出來。祂又對他們說:「你們要彼此相愛,正如我愛你們一樣。」記住!藉著聖靈,我差遣你,我住在你裏面,使你可以愛弟兄像我愛你一樣,我要住在每位門徒裡面,當你靠著我愛的能力去愛別人,他們也能在愛上長進;這就是我的愛在你裏面有力的明證,世人因此信服我,也信服你們,父神所流露出來的愛因此顯明瞭。 神的孩子們!在賜恩主的面前屈膝敬拜,支取祂奇妙的恩典,祂要住在你心裏,你要愛弟兄,正如父愛你一樣,如此可向世人證明神在我們中間。
■ 中文屬天日子(06月23日)
六月廿三日 常經憂患 「多受痛苦,常經憂患。」以亞賽書五三章3節 我們未曾體會我們的主所體會的憂患;我們忍受,我們闖過,但是我們並未真真的體會。有生之初,我們便未承認罪的事實。我們堅持理性的見解,以為人有約束自己,教養自己的本能,能漸漸養成一種神那樣的生命,但是當我們向前進行的時候,我們感覺得有一件事沒有加以考慮,那就是罪。它能傾覆我們一切的計畫,它能叫生命的基礎變成混亂的非理性的。我們必得承認,罪不是缺陷,是事實,是叛逆神的暴徒。在我們生活中,不是神必要死去,就是罪必要死去,是不能並存的。新約叫我們徹底知道這個意思。如果罪支配我,在我裡面的神的生命就殲滅了;如果神支配我,在我裡面的罪就殲滅了。僅僅只有這種結果,不會有別的。罪的頂點,是將耶穌基督釘死,如果神在人間的歷史是那樣,則在你我的歷史上也必是那樣。我們要認清,耶穌來到人世的唯一解釋,以及生命痛苦憂患的唯一解釋就是罪。
■ 中文上海嗎哪(06月23日)
六月廿三日 「……我們現在是神的兒女,將來如何,還未顯明……」約翰一書三章2節 我們是神的兒女,並非空有其名,或只是在法定上稱為祂的兒女;我們乃是藉著接受神的生命和性格,成為實質上神的子嗣。所以我們是主耶穌的兄弟,不僅具有祂成為肉身的人性,並且有祂屬神的性格。 「……所以他稱他們為弟兄,也不以為恥。」(來二11)神不僅給我們資格享受那種權利,並且使我們配得如此。祂並沒有給我們一個需要受高教育,又不適合我們的職務;祂所賜的乃是合乎我們榮耀身份的性格。當祂看著我們完全、勝利的躍升,並且反映出祂的形像、顯現出祂父親的榮耀時,祂一點也不會以我們為恥。 即使現在,祂也喜歡在全宇宙面前承認我們,並在整個天地間稱呼我們為弟兄。這對那些在神面前謙卑的基督徒而言,是多麼尊嚴的一件事。如果連神都不以稱呼我們作為祂的弟兄為恥,我們難道還該在乎世人對我們的誤解嗎? 所以,讓我們今天就堂堂正正地成為神家的一員吧!
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