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馬太福音, 1章

^1:1 亞伯拉罕的後裔，大衛的子孫〔後裔，子孫：原文是兒子；下同〕耶穌基督的家譜： A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
^1:2 亞伯拉罕生以撒；以撒生雅各；雅各生猶大和他的弟兄； Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
^1:3 猶大從她瑪氏生法勒斯和謝拉；法勒斯生希斯崙；希斯崙生亞蘭； Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
^1:4 亞蘭生亞米拿達；亞米拿達生拿順；拿順生撒門； Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
^1:5 撒門從喇合氏生波阿斯；波阿斯從路得氏生俄備得；俄備得生耶西； Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
^1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門； and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
^1:7 所羅門生羅波安；羅波安生亞比雅；亞比雅生亞撒； Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
^1:8 亞撒生約沙法；約沙法生約蘭；約蘭生烏西雅； Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
^1:9 烏西雅生約坦；約坦生亞哈斯；亞哈斯生希西家； Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
^1:10 希西家生瑪拿西；瑪拿西生亞們；亞們生約西亞； Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
^1:11 百姓被遷到巴比倫的時候，約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
^1:12 遷到巴比倫以後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯； After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
^1:13 所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所； Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
^1:14 亞所生撒督；撒督生亞金；亞金生以律； Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
^1:15 以律生以利亞撒；以利亞撒生馬但；馬但生雅各； Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
^1:16 雅各生約瑟，就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
^1:17 這樣，從亞伯拉罕到大衛共有十四代；從大衛到遷至巴比倫的時候也有十四代；從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
^1:18 耶穌基督降生的事記在下面：他母親馬利亞巳經許配了約瑟，還沒有迎娶，馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
^1:19 她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
^1:20 正思念這事的時候，有主的使者向他夢中顯現，說：「大衛的子孫約瑟，不要怕！只管娶過你的妻子馬利亞來，因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
^1:21 她將要生一個兒子，你要給他起名叫耶穌，因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
^1:22 這一切的事成就是要應驗主藉先知所說的話， All this took place to fulfill what the Lord had said through the prophet:
^1:23 說：「必有童女懷孕生子；人要稱他的名為以馬內利。」（以馬內利翻出來就是「　神與我們同在」。） <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
^1:24 約瑟醒了，起來，就遵著主使者的吩咐把妻子娶過來； When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
^1:25 只是沒有和她同房，等她生了兒子〔有古卷：等她生了頭胎的兒子〕，就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

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荒漠甘泉五合一

你進站：2026年11月13日

時間是：06時24分36秒

■ 中文荒漠甘泉（11月13日）

十一月十三日「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」創世記十八章19節（直譯）神需要一班能被祂信託的人。神對於亞伯拉罕，神能說：「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」神是可靠的；神要我們也像祂一樣可靠。神在尋找一班人—─一班受得主祂一切的愛、能力、應許的人。神的機器原拖得動我們一切的重擔的，可惜我們用以縛住機器的那根錨索太細弱了；所以神必須訓練我們的信心。　　　　　　　　　　─宣信神知道你能忍受多少；祂必不會將你所不能忍受的試煉加給你的。祂叫你經過試煉，是表明祂信任你。

■ 英文荒漠甘泉（11月13日）

November 13 "I know him, that he will command his children."(Gen. 18:19) 　ＧOD wants people that He can depend upon. He could say of Abraham, "I know him, that he will command his children...that the Lord may bring upon Abraham that which he hath spoken." God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means. 　God is looking for men on whom He can put the weight of all His love and power and faithful promises. God's engines are strong enough to draw any weight we attach to them. Unfortunately the cable which we fasten to the engine is often too weak to hold the weight of our prayer; therefore God is drilling us, disciplining us to stability and certainty in the life of faith. Let us learn our lessons and stand fast. 　　　　　　　　　　－A. B. Simpson 　God knows that you can stand that trial; He would not give it to you if could not. It is His trust in you that explains the trials of life, however bitter they may be. God knows our strength, and He measures it to the last inch; and a trial was never given to any man that was greater than that man's strength, through God, to bear it.

■ 永活之泉（11月13日）

十一月十三日　祂的榮耀充滿全地「祂榮耀的名也當稱頌，直到永遠。願祂的榮耀充滿全地！阿們！阿們！！」詩篇七二篇19節何等的期望！全地現正置於那惡者之下，而要更新，使全地充滿了神的榮耀─一個有美居在其中的新地。由於我們信心如此地小，這將確實應驗，神的話是可靠的，神的兒子以祂的寶血和生命勝過罪的權勢，並藉著神永遠靈的能力作成此一目的。何等的異象！祂的榮耀充滿全地。但這也是困難的使命，自從主給予此一應許，升至天上寶座，已將兩千年，人類尚有一半以上人口仍不知耶穌之名；其它另一半千萬人口雖自稱屬祂名下，但仍不積極使人認識基督偉大事工已交給教會。然而她（教會）卻忽略自己的責任，我們實在要問：此一工作完成了嗎？祂的名當被稱頌，祂的能力和信實保證有一天使我們看到，神的榮耀將充滿全地。如上經文上的禱告是何等奇妙的禱告！「願祂的榮耀充滿全地！阿們！阿們！！」這是每位信徒應靠著聖靈的感動和加力做此禱告；這也應是我們一生每天盡己之力，彼此勉勵，同心合意，恆切在信實耶穌的名和祂靈的能力作此禱告。知道實在作此禱告就有實在幫助和應允，是何等有福！能於日常生活尋求神的面，以信心交託祂，直到全地尊榮祂的名才得安息的人，是何等有福！並且，那些神所愛，每天為我們的王尋求道路的人何等有福！

■ 中文屬天日子（11月13日）

十一月十三日　信仰與經驗「……是因信神的兒子而活，祂是愛我，為我捨己。」加拉太書二章20節我們當戰勝我們的慣態，擺脫我們經驗裡陰險的事，達到絕對順服基督的境地。試想新約說到耶穌是誰，便覺得我們的信仰是如何的渺小──「我沒有這種經驗，也沒有那種經驗！」想想信靠耶穌基督所能得到的是甚麼──祂能使我在神寶座前無瑕無疵，潔白如雪，絕對正直，絕對公義，立身純潔，尊崇耶穌，叫祂成為我們的「智識，公義，成聖和救贖。」我們怎能向神的兒子談犧牲呢！我們從神的兒子得著救恩，脫離地獄和沉淪，還講甚麼犧牲哩！我們所信靠的耶穌基督，不是祈禱會的耶穌基督，不是某某書中的耶穌基督，卻是新約的耶穌基督。祂是神的化身，我們應該碰到祂的腳下像死人一般。我們的信仰應該歸於我們經驗所由來的那一位。耶穌基督要我們絕對順服祂，不能經驗祂，也不能握住祂在我們的心間，但是我們的信仰，必得建立在祂的上面。因為這個緣故，聖靈排斥不信的態度。我們一切的恐懼是惡劣的，我們恐懼正因為我們不以信去培養我們自己。人與耶穌基督合而為一，怎能受疑惑或恐懼的痛苦呢！應該是絕對不能遏制的凱旋歌，信仰的勝利。

■ 中文上海嗎哪（11月13日）

十一月十三日「又要以耶和華為樂……」詩篇卅七篇4節但以理的心中充滿為神工作、為祂的國度事奉的心志。而他的禱告在當代更是有強大的震撼力。藉著但以理的代禱，神使得以色列民族能收復失土，更使得但以理所見證的神，為外邦的王所承認。在詩篇卅七篇4節中有一個很美的應許：「又要以耶和華為樂，祂就將你心裡所求的賜給你。」或許我們把此經節譯為：「祂就實現我們心裡所求的，甚至啟示我們該求什麼。」同樣仍然合理。因為惟有神把祂的意念賜給我們，我們的禱告才能與祂的旨意一致，並且得到祂豐富的預備。主啊，教導我以您的旨意為樂，使我能像您一樣思想，並且有您的內住。那麼以後我就只會照著您的意念而思想。主啊，教導我以您的旨意為樂，指引我，您神聖的計劃，使我不致照我的計劃行事，帶領我進入您的永遠計劃。