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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月15日)
八月十五日 「我們進入神的國,必須經歷許多艱難。」使徒行傳十四章22節 人生最佳美的東西,都是從苦難中得來的。麥子必須磨碎,纔能做成麵包。香料必須經火,纔能發出濃郁的香氣。泥土必須耕鬆,纔能適於下種。照樣,一個破碎的心,纔會得到神的喜悅。人生最甜蜜的歡樂,都是憂傷的果子。我們必須親身經歷許多艱難,然後纔會去安慰別人。 靠著我茅舍的柴扉, 開著一叢美麗的花, 那是可愛的野薔薇。 每逢朝起和臨睡, 這野薔薇放送出, 沁人心肺的香味。 但在雨滴摧打之下, 花氣更芬芳, 隨著雨水, 從我腳旁徐徐流瀉。 我常密密親親, 撫摸那嫩綠的葉片, 和它作愛的溫存。 當我手指用力緊擠, 壓碎了它的花瓣, 另一種濃香就會騰起。 主啊,願我的生命就像花香, 在狂風暴風的時候, 散發出更美的芬芳。 假若這是您祝福的旨意, 要我靈魂受壓碎的痛苦, 請您用力, 我決不逃避。 當最後的花香溢出之時, 我低聲說: 「祂深深愛著 祂那被壓碎的野薔薇」。 如果你渴望作一個安慰使者,如果你願意有憐恤的恩賜,如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹,如果你要在日常過著光圓的生活不叫別人感到你的酸辣,你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。 ─勞勃生
■ 英文荒漠甘泉(08月15日)
August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) THE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. ─F. W. Robertson.
■ 永活之泉(08月15日)
八月十五日 成了 耶穌嘗了那醋就說:「成了。」約翰福音十九章30節 主在十字架所說的七句話,向我們啟示出祂的心意和性情。在主一開始出來工作時,祂說:「我的食物就是遵行差我來者的旨意作成祂的工。」(約四34)在任何的事上無論大小,總要成就神的工作,當祂作了三年的事工,祂從事大祭司的禱告說:「我在地上已經榮耀您,您所託付我的工作,我已成全了。」(約十七4),而在十字架上犧牲以致於死時纔能無愧的說:「成了。」 這句話表示祂捨棄了自己的生命,當祂受完十字架極重的痛苦之後,就用剩下的力量說出這句話,以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致,因為祂在十字架上已完成了全部人類救恩所需要的一切。 每位跟隨耶穌的人也應該有這種性情,我們必須有這種心志,以盡力遵行主的旨意,做成祂的工為食物;無論是我們不放在心上的小事,不可使它妨礙我們做成神的工;或在大事上,我們必須付出更大犧牲,都要盡力做得最好,使我們可以傚法基督說:「成了。」祂完成了工作,也勝過一切仇敵;當我們與基督的死交通時,祂這臨死前的話可做我們日常生活的力量。 神的兒子應學習支取「成了」這句話作為財產,憑信心使你在日常生活中,因主在十字架上所成就的有背十字架的精神。
■ 中文屬天日子(08月15日)
八月十五日 重生的標記 「你們必須重生。」約翰福音三章7節 「人已經老了,如何能重生呢?」(約三4)這問題的答案是肯死與不肯死。肯將權利、德行、宗教,以及世事一一死去,然後接受一種從來沒有的生命,就是重生。新生命在有意識的悔改裡和無意識的聖潔裡,將自己顯示出來。 「凡接待祂的。」(約一12)我之認識耶穌是從內心靈性知覺而生的,或只是因聽別人之所說而學知的呢?我的生命裡有甚麼東西,使我與主耶穌聯合,以祂為我的救主麼?各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。 「人若不重生,就不能見神的國。」(約三3)我是尋求天國的標記呢?還是我尋神的統治麼?重生給與靈見的新能力,我藉此得以辨別神的統治。祂的統治永遠如是,與祂的本性真實無二,我現在接受了祂的本性,我能明白祂的統治。 「凡從神生的,就不犯罪。」(約壹三9)我要停止犯罪或我已停止犯罪呢?從神生的,是有神超然的能力,不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼?聖經很著重的說,一個基督徒必定不犯罪。新生命在我裡面的功效,是我們不犯罪,不僅我有力量不犯罪,卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪,乃是指我們如果服從神在我們裡面的生命,我們必不犯罪。
■ 中文上海嗎哪(08月15日)
八月十五日 「……祂要引導你們明白一切的真理……」約翰福音十六章13節 聖靈來並非是要給我們普通的常識,祂乃是要賜給我們生命以及屬靈的亮光;我們越是靠近祂,祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理,祂把真理的亮光照在我們心中,又啟示我們認識基督,使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈,能幫助我們得著基督的教訓。祂照明我們心中的眼睛,使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業,有何等豐富的榮耀;並知道祂向我們這信的人所顯的能力,是何等浩大。」(弗一18—19) 帶有能力,如同火焰的聖靈, 願您使我們滿有耐性, 又賜我當說的話。 願您伸出您強壯的手, 使我們再次用五旬節的恩賜。 願您奇妙的能力重新彰顯於全地。
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隨機小語「被人甩的時候,會讓你懂得謙卑,讓你知道你也許也曾對別人做過這樣的事,知道那是什麼滋味」。對一個人好,不需要理由,也不需要回報,如果對一個人好或付出的結果,是想換來對方更多的回饋,那麼這樣的情感禁不起考驗。「每一人都該好好被甩一次」。
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