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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月28日)
九月廿八日 「在我裡面有平安。」約翰福音十六章33節 幸福和祝福是兩件不同的東西。保羅雖受盡監禁、痛苦、損失、患難,但在這一切中間,他卻得到了祝福。 帕甘尼尼(Paganini)是一位善奏小提琴的大音樂家。一天,他出來站在聽眾面前,在采聲之下,忽然發見他手中所提的小提琴有點不對。再仔細一看,發覺了他所提的,並不是他平日珍愛的那架貴重的提琴。 他發了一回呆,然後不得不告訴他的聽眾他拿錯了他的琴。他退了下去,在幕後尋思他的琴到底留在甚麼地方,不久就發覺曾有人把他的琴偷了去,換下一架破舊的留在原處。他懊喪了一回,仍然出來站在聽眾面前說: 「諸位男女來賓,今天我要證明給諸位看:音樂並不是在樂器裏,乃是在人心裡。」他就用心來奏;從那破舊的樂器裡流出了幽揚悅耳的音樂來;聽眾個個得到奮激,采聲差不多轟穿了屋頂;他果然向他們證實了音樂並不是在樂器裡,乃是在他心裡。 受試煉的信徒啊,你今天的使命就是出來站在這世界的舞臺上,向天上地下一切所有的證實說:人生的音樂並不是在環境裡,並不是在事物裡,並不是在外表裡。乃是在你心裡。 如果心中有了平安, 冬季的風暴, 就充滿了莊嚴的美麗, 午夜的閃電, 成了照射前途的明燈, 一切生命過程, 都是可喜的故事, 樹木和岩石在榮光裏, 其樂融融, 只要有平安在你心裏。 ─理查遜
■ 英文荒漠甘泉(09月28日)
September 28 "In me...peace." (John 16:33.) THERE is a vast difference between happiness and blessedness. Paul had imprisonments and pains, sacrifice and suffering up to the very limit; but in the midst of it all, he was blessed. All the beatitudes came into his heart and life in the midst of those very conditions. Paganini, the great violinist, came out before his audience one day and made the discovery just as they ended their applause that there was something wrong with his violin. He looked at it a second and then saw that it was not his famous and valuable one. He felt paralyzed for a moment, then turned to his audience and told them there had been some mistake and he did not have his own violin. He stepped back behind the curtain thinking that it was still where he had left it, but discovered that some one had stolen his and left that old second-hand one in its place. He remained back of the curtain a moment, then came out before his audience and said: "Ladies and Gentlemen: I will show you that the music is not in the instrument, but in the soul." And he played as he had never played before; and out of that second-hand instrument, the music poured forth until the audience was enraptured with enthusiasm and the applause almost lifted the ceiling of the building because the man had revealed to them that music was not in the machine but in his own soul. It is your mission, tested and tried one, to walk out on the stage of this world and reveal to all earth and Heaven that the music is not in conditions, not in the things, not in externals, but the music of life is in your own soul. If peace be in the heart, The wildest winter storm is full of solemn beauty, The midnight flash but shows the path of duty, Each living creature tells some new and joyous story, The very trees and stones all catch a ray of glory, If peace be in the heart. ─Charles Francis Richardson.
■ 永活之泉(09月28日)
九月廿八日 基督是可親的神 「你們親近神,神就必親近你們。」雅各書四章8節 這是聖潔而無限的神,指著有罪的人在祂救贖之恩內與無限的神親近說的,信心是親近神必備的條件。 在基督裏,神是向人非常親近,但現在祂要求你若要保持這種親近的狀況,你得親近祂。「我必永遠與你們同在」是祂親近我們的應許,但只有在我們親近祂的情況下才得經驗。 其中的意義是每天一開始就重新降服在祂聖容之前,甘心情願全心由世界轉向等候神向我們心靈的啟示,也就是花時間在盡心盡力讓祂將自己啟示出來。除非有赤子般依靠祂「親近神,神就必親近我們」的話,每天操練其強烈的渴望,否則基督不可能經常內住在我們裏面。 那也有較遠的意義,就是有赤子般單純地將自己獻上,單單照神的旨意而活,每件事都尋求祂的旨意。祂的應許是肯定的:「若有我的命令又遵守的,就是愛我的;我父也愛祂,我們要內住在祂裏面。」 有時我們沒有祂同在強烈的感覺,但可憑信心確知神與我們同在;當我們遵祂的旨意而行,祂必看顧、保守我們,並且加力量給我們,使我們裏面的人有屬靈的力量,完成祂所交託我們的使命。 神的孩子們!但願「親近神,神必親近我們」這話每天早晨都有新的含意;我們亦要等候,因為祂所說:「我必永遠與你們同在」是帶有屬靈的力量。
■ 中文屬天日子(09月28日)
九月廿八日 無條件的同一 「你還缺少一件……你還要來跟從我。」馬可福音十章21節 這個富足的青年官,確有教師的氣度,希望完全而無指摘。他一見耶穌,就想學耶穌和耶穌一樣。我們的主,召選門徒之時,從不將個人的聖潔看為先決條件。祂希望我們將自我的權利絕對剷除,把祂放在最前面,和祂表示同一──一種對於祂的關係,不夾雜別的關係。路加福音十四章26節與救恩或成聖沒有關係,乃是無條件的與耶穌基督同一。可惜我們中,知道順服耶穌的絕對「去」的人太少。 「耶穌看著他,就愛他。」耶穌的觀看,就是叫我們不忠於別人與別物,而忠於祂。耶穌曾經望著你麼?耶穌一觀看我們改變了,抓住了我們的心。你在那一點上肯聽從神,願意受祂的支配,那就是因為耶穌在那裡一點望著你。如果你倔強答覆,堅持自己的主張,把錯歸給別人,那就表示你的本性有許多部份沒有因祂的注視而變化。 「你還缺少一件……,」從耶穌基督的觀點看,「善事」是與祂聯絡為一的,其中並無別物。 「變賣你所有的……」我必得減削自己,直到我只有我,沒有別的,我必得根本放棄一切所有,不是救我的靈魂(只有一事能救人──絕對倚靠耶穌基督),乃是跟從耶穌。「來跟從我。」那條路就是祂走的路。
■ 中文上海嗎哪(09月28日)
九月廿八日 「叫你們的信心既被試驗,就比那被火試驗,仍然能壞的金子更顯寶貴……」彼得前書一章7節 我們的試驗其實是極大、極好的機會,但我們總是把試驗當作是最大的障礙。如果我們能看出每一個困境都是神所選擇,用來證明祂的愛和能力的方法,那麼我們就能有屬天的平安。如果我們在掙扎中,能思想神在其間所顯現出的榮耀信息,而不計算失敗,那麼神所帶給我們的啟示,必會是不能言喻的力量。如果我們真能做到這種境界,那麼一朵雲彩都能變成彩虹,每一條山路都會成為升天的路徑。 如果我們回顧過去,會發現當我們在強大的壓力之下,四面被包圍時,天父總是選擇在這樣的時刻,以慈愛待我們,並豐富地祝福我們。神常常用不是很耐看的包裝把祂的寶貝包好送給我們,但是包裝裡面卻有天父家中的財寶,以及新郎的愛。 如烈火的神,願您開始動工, 把我的老我和罪的渣滓都燒盡。 更燒掉我的腳鐐,使我得自由, 但當我在爐中時,請您與我同行。
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隨機小語20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口 失其坦然 → 失去了,也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神 黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |