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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月09日)
十一月九日 「曾住在祂蔭下的必歸回,發旺如五榖,開花如葡萄樹。」何西阿書十四章7節 昨天傍晚,下了一陣大雨。在花園裏的花草都被風雨擊倒了,我所最愛的那朵最美麗、最芳香的花兒,也受了風雨的影響花瓣摺攏了。花頭下垂了;它一切的榮華都失去了。我說:「要等到明年才能再看見這朵美麗的花兒了。」 黑夜過去了,早晨來臨了;太陽又放出和暖的光輝來了,衰頹的花兒重新得到了活力。日光看看花兒,花兒看看日光。他們一有了接觸,—一有了交通,能力就進到了花兒裏面。花兒立刻舉起頭來,開起花瓣來,回復了當初的榮華;並且似乎比以前更美麗了。我奇怪,怎麼會有這樣一回事的─—一件柔弱的東西,接觸了一件有力的東西,就得到了能力! 照樣,我怎樣靠著與神交通,得到了工作和忍受的能力,我不知道,我只知道這是一個事實。 親愛的,你的試煉不是太重麼?你當尋找與主交通,祂必給你戰勝的能力。因為祂曾應許說:「我必堅固你。」(賽四一10) ─選 昨日的雨, 是玫瑰花上的紅寶石, 白楊葉上的銀光, 柳條上的黃金, 昨日的悲哀, 是沈默的神聖的愛, 任何因素不能攪擾祂的深情。 昨日的雨, 使山崗晶瑩明亮, 使桂樹美麗似珊瑚, 青草如碧玉, 昨日的悲哀, 教你的靈魂聆聽, 四周風聲中永世的低語。 畏懼暴雨的心啊, 這雨到了明天, 就是花卉的色澤, 荊棘的光冠, 玻璃草的潤飾; 雖然此刻有悲哀, 悲哀將被奇妙的明天化為欣歡。 ─李佩芝
■ 英文荒漠甘泉(11月09日)
November 9 "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine." (Hosea 14:7) THE day closed with heavy showers. The plants in my garden were beaten down before the pelting storm, and I saw one flower that I had admired for its beauty and loved for its fragrance exposed to the pitiless storm. The flower fell, shut up its petals, dropped its head; and I saw that all its glory was gone. "I must wait till next year," I said, "before I see that beautiful thing again." That night passed, and morning came; the sun shone again, and the morning brought strength to the flower. The light looked at it, and the flower looked at light. There was contact and communion, and power passed into the flower. It held up its head, opened its petals, regained its glory, and seemed fairer than before. I wonder how it took place-this feeble thing coming into contact with the strong thing, and gaining strength! I cannot tell how it is that I should be able to receive into my being a power to do and to bear by communion with God, but I know it is a fact. Are you in peril through some crushing, heavy trial? Seek this communion with Christ, and you will receive strength and be able to conquer. "I will strengthen thee." YESTERDAY'S GRIEF The rain that fell a-yesterday is ruby on the roses, Silver on the poplar leaf, and gold on willow stem; The grief that chanced a-yesterday is silence that incloses Holy loves when time and change shall never trouble them. The rain that fell a-yesterday makes all the hillsides glisten; Coral on the laurel and beryl on the grass; The grief that chanced a-yesterday has taught the soul to listen For whispers of eternity in all the winds that pass. O faint-of-heart, storm-beaten, this rain will gleam tomorrow, Flame within the columbine and jewels on the thorn, Heaven in the forget-me-not; though sorrow now be sorrow, Yet sorrow shall be beauty in the magic of the morn. -Katherine Lee Bates.
■ 永活之泉(11月09日)
十一月九日 上頭來的能力 「你們要……等候,直到你們領受從上頭來的能力。」路加福音廿四章49節 主曾對門徒說:「離了我,你們就不能做什麼。」但如今為何又差遣這批無能、無助的人出去為祂贏得世界呢?這是因著他們完全將自己的軟弱放下,順服主,使得祂在寶座上有機會將能力澆灌他們。當父神完成在降世基督身上的工作時,基督即成了大的工頭,向他們證明祂有天上、地下一切的權柄,他們也得禱告,相信並順服去支取基督的大能。 他們若要自己掌權,聖靈無法給予能力;但若聖靈在其中掌權,以基督的大能實在運行於他們的事工之上,每天不住地依靠和禱告並有信心的期待。 使徒實在從基督學到其秘訣,他們看過祂所成就的大工、聽過祂的教導,並參與祂的受難以致於死於十字架。不僅看過也衷心的知道祂復活及體驗其生命,然而他們卻不像祂一般的完全,直到祂親自從天上的寶座上賜下祂的靈,內住在他們心中掌管他們。 每件事物都使福音使者單單依靠內住聖靈的生命和能力,祂在他們心中啟示基督是傳福音唯一的能力,基督藉著我們有祂無所不能的能力來傳遞救恩給人們,因此我們能成為新約執事。
■ 中文屬天日子(11月09日)
十一月九日 犧牲的服務 「現在我為你們受苦,倒覺歡樂,……要在我肉身上,補滿基督患難的缺欠。」歌羅西書一章24節 基督工人須成為一種聖餐的媒介,要與他的主和祂救贖的實體,合而為一,以便藉著祂不斷的帶進祂創造的生命。不是某人人格的力量加到別人身上,卻是藉著工人生活的素質,與基督真正的同在。當我們宣傳新約所載耶穌的生和死時,我們的話就成為聖餐的;神在救贖的原因上,用這些話來創造那些聽的人,否則是不能創造的。如果我們不傳耶穌的啟示,只傳人類生命中救贖的效果,那些聽的人所受的影響,不是新的生命,而是精神的教化,神的靈也不能見證它;因為這種宣傳是在另一種範圍。我們宣佈神的真理就當有祂的真理在我們心中,好叫祂在聽者的靈魂中創造祂所能創造的東西。 「何等稀有的人格啊!」「何等有吸引力的人啊!」「何等的高瞻遠矚啊!」神的福音有何機會藉著這一切傳揚呢?這是不能通過的,因為這只能吸引人歸我,不能吸引人歸祂。如果某人的人格有吸力,則引人注目的是他的人格;如果他與主的人格同化為一,則引人注目的是耶穌基督所行的。危險就在榮耀人;耶穌說:我們應當舉起祂來。
■ 中文上海嗎哪(11月09日)
十一月九日 「……因為我活著,你們也要活著。」約翰福音十四章19節 在我們適應以主耶穌為首,為我們生命的源頭之後,我們就可以自然地住在祂裡面,汲取祂、不斷地成長。藉著基督的力量,以祂為生命的糧食,視祂為從天降下的真糧,能從祂那裡不斷地得著我們的需要,完全靠主,和祂交通。 聖靈在這整個過程中,則會是我們的導師和牧人。祂會把基督的事顯現給我們看,並且藉著各種管道,以及我們屬靈生命的功課來傳授主耶穌的教導。只要我們順服聖靈,祂就會以禱告的靈和我們交通,使我們能把心中渴慕的事說出來,而這些事原是神用來使我們安靜無聲禱告的;並且祂將打開我們屬靈生活的每一方面,都能以神的生命為源頭。 就像肺葉從大氣中吸取氧氣,花園中的花朵自然吐露芬芳,我們的心也會直覺地接納以愛心、團契走在我們身邊的主,並且在祂裡面歡欣。那時,我們就宛如「一棵樹栽在溪水旁,按時候結果子……。」(詩一3)
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隨機小語「好的運氣令人羡慕,而能戰勝厄運則更令人驚歎」(古羅馬:塞尼加)。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |