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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年06月18日
時間是:10時33分49秒
■ 中文荒漠甘泉(06月18日)
六月十八日 「所以你們要把下垂的手,發酸的腿,挺起來。也要為自己的腳把道路修直了,使瘸子不至歪腳,反得痊癒。」希伯來書十二章12節、13節 這是神激勵我們的話,叫我們挺起信心的手和禱告的腿來。我們的信心時常會疲憊、衰弱、疏懈;我們的禱告時常會失了能力和功效。 這節聖經真有能力,它似乎看出我們已經氣餒,已經膽怯了—─一點極小的試煉就會使我們沮喪,使我們驚駭;我們就會繞道而行,不敢面對面去對抗;我們會選擇一條比較容易的路去走。 也許今天你身體上有一點疾病,神原預備親自醫治你的;可是你卻去找些人的救助,施用些人的方法;結果並未好些。 我們時常會用很多的方法去逃避試煉,當我們遇到了使我們為難的環境,多少次我們總是用「我現在還沒有準備好」來推拖,來閃避。啊!有多少需要我們犧牲的時候,需要我們順服的時候,需要奪取耶利哥的時候,需要勇氣去帶領失喪的靈魂的時候,需要禱告的時候,或者當我們的疾病神已經醫治了一半的時候,我們卻繞道而行─—揀選了別條路。 神說:「你們要把下垂的手……挺起來。」一直向大水走去,看啊,水便分開,紅海成了乾地,約但河立起成壘;不要懼怕,神自會帶領你進入勝利的。 不要任你自己「歪著腳」,快來「得痊癒」。啊!讓你的信心堅強起來!一直向前走去!不要遺留一座耶利哥不被攻破!不要留一點破口任撒但向你誇口!這真是一課有益而實用的功課。多少時候我們的靈會這樣冷落下來。也許你今天就是這樣。           ─宣信 不要去注意那些使你氣餒的事情,無論你的道路是崎嶇,是平坦,總當像一隻輪船一樣─不管雨天、晴天,依然向前行駛。因為你的責任只在裝載貨物按時進港。
■ 英文荒漠甘泉(06月18日)
June 18 "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed."(Heb. 12:12,13.)  THIS is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness.  The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way.  Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way.  There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse:  "I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it.  God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory.  Don't let your feet "be turned out of the way," but let your body "be headled," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today.           ─A. B. Simpson. Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth─rain or shine. To carry your cargo and make your port is the point.           ─Maltbie D. Babcock.
■ 永活之泉(06月18日)
六月十八日 與神同在 「凡求告耶和華的,就是誠心求告祂的,耶和華便與他們相近。」詩一四五篇18節 你渴望經歷不斷地與神親近,在這兒有個秘訣:禱告,不住的禱告,然後你就有把握這話的真義——「神與凡求告祂的人相近。」禱告有種奇妙的能力,會幫助我們親近神,永遠與祂同在。神是無所不在的大能者,已預備與我們有分不開的交通。 你知道不住禱告的秘訣嗎?答案是清楚的。首先,神要真的親近你,與你同在,然後每時刻你會自然的感到需要而且渴望禱告,這是禱告生活的秘訣,正如保羅所說:「晝夜切切祈求。」(帖三10)只有遠離神的人才會說:「我得在禱告前不厭其煩地花時間去尋找神。」至於真正的基督徒是經常與同在,「因您的名終日歡樂」(詩八九16),父神與孩子的交往應該沒有間斷,所以禱告就像呼吸或睡覺,是屬於日常生活的一部份,不要每天只有一次,主要的是要完全依靠那位看不見的神,有成聖的生活,使祂願意每時刻與我們同在——這是生活像神的秘訣。 神總是可親的,你可以隨時向祂祈求,根據保羅的話,你將「一無掛慮,藉著禱告將每件事向神陳明,使祂的平安保守你的心懷意念。」請切記這兩件事:神總是可親的,而且祂有無窮豐富的恩典,在祂無難成的事,這是祂應允我們禱告的明證。
■ 中文屬天日子(06月18日)
六月十八日 不要懷疑,動步吧! 「彼得……在水面上走,要到耶穌那裡去。只因見風甚大,就害怕。」馬太福音十四章29—30節 風又大,浪又高,但彼得一點沒有介意,何以他不介意呢?是因為他認識出了在水面上走的是主,因為認出了是主,所以他向水面上走。及至他為當前現實的事所侵,便立刻沉下去了。我們的主為甚麼不能叫他在浪底下走,像在浪上走一樣呢?除了認識主耶穌之外,兩樣都不可能。 有些事,我們是秉承神的旨意而行,往後,那為己的忖度參了進來,也像彼得一樣沉了下去。如果你認識你的主,你就不必關心祂如何支配你的環境。現實的事物是如此,但是你一留心現實,你就更被淹沒,你就不能認識耶穌,而且不免於譴責哩!「你為何疑惑呢」?不問現實的環境,專心認識耶穌,保持完全倚靠祂的心。 當神發言的時候,如果你略加辯語,甚麼都不成了。切不可說──「到底祂發言過沒有」!要馬上放膽將一切都放在祂的身上。你不知道祂的聲音何時來到,但是無論何時感覺到一點神的聲,不顧一切的去順服祂好了。只有放棄一切而順服祂,是認識祂唯一的方法。你想聽祂的聲音聽得較為清晰,也只有冒險一試。
■ 中文上海嗎哪(06月18日)
六月十八日 「……我現在辦理大工,不能下去。」尼希米記六章3節 當大事緊迫時,我們往往會遇到一些彷彿要使人分心的小事。如果我們能安靜不動,把那些小事交託神,繼續工作,我們就有福了。因為祂對信靠祂的人,總是有奇妙的答覆。那些沒時間操心、不把憂慮藏在心中的人,可說已經學到了在神裡信心的秘訣。有時急切地想改變某些困難情況,會使我們不再定睛看著神,或是不再仰望祂的榮耀。有些生病的基督徒迫切地想得醫治,並且花很多時間強說他們已經得到痊癒,這些人往往會失去他們屬靈的祝福。有時神為了教導這些人,使他們願意學習先在病中順服祂,然後神才給他們豐富的祝福。 敵人不斷地阻擋尼希米的工作,參巴拉甚至四次到尼希米那裡去,然而尼希米總是給他同樣的答覆。有多少時候我們不停地與恐懼爭戰,卻發現原來那些事完全微不足道。尼希米因為知道恐懼其實是罪,所以他不敢降服在恐懼的勢力之下。
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