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1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife, 1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon. 1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>) 1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>> 1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet: 1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>> 1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(03月20日)
三月廿日 「似乎憂愁,卻是常常快樂的。」哥林多後書六章10節 主張苦行主義者,連流淚也在禁止之列;基督人卻不然。許多時候,我們憂悶得發昏;當剪毛的剪刀碰在顫抖的肉上時、當仇敵的欺侮達到頂點時、當我們的心幾乎碎裂時,最自然我們巴不得尋找機會痛哭一場,釋出胸中的憂鬱。但是有一個比痛哭更好的方法。 航海者知道甘泉是在苦且鹹的海水中找到的;旅行家知道最美麗的花是生在最荒僻、最崎嶇的山路上的;屬靈人知道最寶貴的詩篇是在最痛苦的時候寫成的。 所以讓我們在黑暗中讚美神我們主耶穌基督的父。試煉越深,願我們的歌聲越高。親愛的,你有沒有學會這個功課呢?我們不只要忍受神的旨意、揀選神的旨意,遵行神的旨意、並且要用讚美來歡迎神的旨意。 ─譯自火中的試驗 當我輾轉於禍患的重負之下, 傷痛的心卻喃喃說, 要安詳; 不必叫喊號哭, 也不用呻吟, 緊閉嘴唇, 不讓淚珠流出眼眶。 這愛使我靈魂無所掩蔽, 苦痛與煎熬, 如煽沸湯, 最後一絲的安慰也化為烏有, 我雖不明究竟, 我仍願安詳。 這愛是神的愛, 因此我要忍耐, 靈魂啊, 我們切莫疑懷, 安詳等待, 是的, 等一會, 祂會照著祂的美意, 把我們從苦難中提拔出來。 我聽從心給我這個應許, 曾在戰抖中竭力保持安靜, 曾向天舉起無淚的眼睛, 我說, 「主啊,照您的旨意去行」。 過不久, 我心又在重負下, 斥責我的嘴唇繃緊, 滿臉愁哀。 它輕聲說, 「我們還要更進一步」, 「不但安定, 還要樂以忘憂!」 如今我和我心都在歡唱, 用不著絃樂伴奏的聲響, 在荒漠中暢飲甘泉, 受了挫折, 仍如振翅翱翔。 ─S.P.W.
■ 英文荒漠甘泉(03月20日)
March 20 "As sorrowful, yet always rejoicing." (2 Cor. 6:10.) THE stoic scorns to shed a tear; the Christian is not forbidden to weep. The soul may be dumb with excessive grief, as the shearer's scissors pass over the quivering flesh; or, when the heart is on the point of breaking beneath the meeting surges of trial, the sufferer may seek relief by crying out with a loud voice. But there is something even better. They say that springs of sweet fresh water well up amid the brine of salt seas; that the fairest Alpine flowers bloom in the wildest and most rugged mountain passes; that the noblest psalms were the outcome of the profoundest agony of soul. Be it so. And thus amid manifold trials, souls which love God will find reasons for bounding, leaping joy. Though deep call to deep, yet the lord's song will be heard in silver cadence through the night. And it is possible in the darkest hour that ever swept a human life to bless the God and Father of our Lord Jesus Christ. Have you learned this lesson yet? Not simply to endure God's will, nor only to choose it; but to rejoice in it with joy unspeakable and full of glory. ─Tried as by Fire. I will be still, my bruised heart faintly murmured, As o'er me rolled a crushing load of woe; The cry, the call, e'en the low moan was stifled; I pressed my lips; I barred the tear drop's flow. I will be still, although I cannot see it, The love that bares a soul and fans pain's fire; That takes away the last sweet drop of solace, Breaks the lone harp string, hides Thy precious lyre. But God is love, so i will bide me, bide me─ We'll doubt not, Soul, we will be very still; We'll wait till after while, when He shall lift us─ Yes, after while, when it shall be his will. And I did listen to my heart's brave promise; And I did quiver, struggling to be still; And I did lift my tearless eyes to Heaven, Repeating ever, "Yea, Christ, have Thy will." But soon my heart upspake from 'neath our burden, Reproved my tight-drawn lips, my visage sad: "We can do more than this, O Soul," it whispered. "We can be more than still, we can be glad!" And now my heart and I are sweetly singing─ Singing without the sound of tuneful strings; Drinking abundant waters in the desert; Crushed, and yet soaring as on eagle's wings. ─S. P. W.
■ 永活之泉(03月20日)
三月廿日 職事的代禱 「於是禁食禱告,按手在他們頭上,就打發他們去了。」使徒行傳十三章3節 如何增加基督徒的人數,誰願個人或團體地發揮禱告的力量使人轉變、悔改,這是今天海外佈道團最重大的問題。其他的條件與計劃都較如何發揮禱告的力量為次要。 「凡是愛護且經常關心禱告的人才能遵守聖經的吩咐,不住地禱告直到得著答應,我們都承認這是必然的。對這班人來說,他們不僅守晨更且每天定時禱告,更是隨時隨刻作代禱的見證,他們從不放過神,直至神為他們戴上得勝的冠冕。」 職事的根基乃是基督的愛,這愛當初顯在主的十架上,而今天卻住在我們心中。人如此迫切於神對於世界的計劃,照樣神的兒女也必須要全心設法,使基督的愛臨到世人。而代禱則是神所定規將救贖帶給所有人的主要途徑。 要為傳道人禱告,俾使基督的生命透明而堅剛,使他們成為禱告的器皿,且被主的愛充滿,從他們身上顯出屬靈生命的權能。要為當地的基督徒禱告,使他們在外邦中明白(基督)奧秘的榮耀。就是基督在他們心中成了榮耀的盼望。 要為給人施浸的人禱告,也為所有學習事奉主的人禱告,使神話語的教訓帶著能力。特別要為著地上神的僕人們(牧師)及傳福音的人禱告,求聖靈充滿他們,使他們在世人中為基督作美好的見證人。 最重要的,要為著基督的教會禱告,使它脫離冷淡的光景,使每個信徒都能明白今天在地上生活的唯一目標,就是使基督在地上作王。 禱告: 施恩的神啊,我們的眼目注視著您,您豈不在恩典中垂聽我們的禱告,藉著聖靈,在您僕人的服事中顯出基督的大能與同在嗎?阿們。
■ 中文屬天日子(03月20日)
三月廿日 對於神的友誼 「我所要作的事,豈可瞞著亞伯拉罕呢?」創世記十八章17節 與神為友的快樂:本章指出對於神真友誼的快樂,不是在祈禱中偶爾覺得神同在的快樂。因為與神接觸日多,你就無須請求祂將祂的旨意指示你。在你信仰的生活中,你便達到訓練的最後階段。當你與神發生正當關係時,你的生活就是自由自在和快樂的生活,你就是神的旨意。而且你理性所決定的就是祂的旨意,若不是這樣,祂會糾正了。你對於神以完全快樂的友誼去決定事情。祂一旦知道你的決定有了錯誤,定會糾正的;當祂來糾正的時候,最好是立時停止。 與神為友的困難:當亞伯拉罕禱告的時候,為甚麼停止呢?他尚未十分親密,便勇於前進,直到神滿足他的慾望,在他與神的關係中還有不全備的事情。無論何時,我們中途停止祈禱說:「啊!我不知道,或者不是神的旨意。」還有別的步驟可走。我們沒有耶穌與神那樣親密的關係,也沒有達到祂要我們達到的地步:「叫他們合而為一,像我們一樣。」想想你最後的祈求──是想忠於你的期望呢?還是想忠於神呢?是定意獲取聖靈的某種恩賜,還是定意獲得神呢?「你們沒有祈求以先,你們所需用的,你們的父早已知道了。」祈求的目的是進一步的知道神「要以耶和華為樂,祂就將你心裡所求的賜給你。」不住的禱告,俾能對於神本身得到完全的瞭解。
■ 中文上海嗎哪(03月20日)
三月二十日 「……那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中作王麼。」羅馬書五章17節 神的子民有時在難堪的環境下,拼老命地想得著公義。他們或許覺得有罪,因為他們讓試探勝過他們,或是使他們不再對神專一。當他們想法子調整情形、與神和好時,其衝突結果非常可怕。他們發現自己為靈界的——仇敵所困惑,完全無助、不知所措。 那掙扎既黑暗又淒涼,使我們似乎變得不能自力、更沒有果效。 我們很肯定在律法中的掙扎奮鬥,只能使我們被定罪,叫我們不斷失敗。若是我們不順服,神的忿怒會臨到我們,我們也會失去勇氣,甚至接近沮喪的地步。 如果受試探,一直在掙扎的聖徒能瞭解,或是記住他以前所學習到的功課,並且以基督為我們的公義,那麼能不靠律法,及單靠恩典勝過試探。正如羅馬書六章14節所說:「罪必不能作你們的主,因你們不在律法之下,乃在恩典之下。」這才是我們爭戰的秘訣。
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台語聖經朗讀MP3錄製進度。Taiwanese Bible Reading (Audio) 台語聖經朗讀(和合本)訪客分佈圖2026.03.17設線上使用者計數器
隨機小語20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口 失其坦然 → 失去了,也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神 黃哲輝牧師 國英台羅馬注音聖經新增台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |