PI4彰化伯特利教會藏經閣_樹莓派(122.117.84.174)

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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

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荒漠甘泉五合一

你進站：2026年04月30日

時間是：12時32分37秒

■ 中文荒漠甘泉（04月30日）

四月卅日「這又醜陋、又乾瘦的七隻母牛，喫盡了那又美好、又肥壯的七隻母牛……這細弱的穗子，吞了那七個又肥又飽滿的穗子。」創世記四一章4、7節埃及法老王的夢也給我們一個警告：我們一生最得意的幾年、最寶貴的經歷，最可誇的得勝，最有效的事奉，常會被後來的軟弱，失敗，跌倒，灰心，冷淡，退縮……等等吞喫去。許多成大事業的偉人，往往如此結果。想起了也覺得可怕。雖然這是一個的確的事實，但並非是必須有，而不可避免的。戈登說，要避免這種悲劇，只有一個穩妥的方法，就是時時與神有新鮮的接觸。昨天最光榮的勝利，在今天並不發生甚麼功效，最多只能作一種得更深更豐經歷的參考罷了。只有與神發生新鮮的接觸住在基督裡——能使我們生命中的瘦牛和細穗跑掉。　　　　　　　　　　─譯自晨更信息

■ 英文荒漠甘泉（04月30日）

April 30 　"And the ill favored and lean-fleshed kine did eat up the seven well favored and fat kine....and the thin ears swallowed up the seven rank and full ears."(Gen. 41:4, 7.) 　ＴHERE is a warning for us in that dream, just as it stands: it is possible for the best years of our life, the best experiences, the best victories won, the best service rendered, to be swallowed up by times of failure, defeat, dishonor, uselessness in the kingdom. Some men's lives of rare promise and rare achievement have ended so. It is awful to think of, but it is true. Yet it is never necessary. 　S. D. Gordon has said that the only assurance of safety against this tragedy is "fresh touch with God," daily, hourly. The blessed, fruitful, victorious experiences of yesterday are not only of no value to me today, but they will actually be eaten up or reversed by today's failures, unless they serve as incentives to still better, richer experiences today. 　"Fresh touch with God," by abiding in Christ, alone will keep the lean kine and the ill favored grain out of my life.　　　　　　　　　　　─Messages for the Morning Watch.

■ 永活之泉（04月30日）

四月卅日　勝過世界「勝過世界的是誰呢？不是那信耶穌是神兒子的麼？」約翰壹書五章5節基督曾強烈地說到世界要恨祂。祂的國和這世界的國是勢不兩立的。約翰明白了這個教訓之後，就總結說：「我們知道我們是屬神的，全世界都臥在那惡者手下。」「不要愛世界，和世界上的事，人若愛世界，愛父的心就不在他裏面了。」（約壹五19，二15）約翰也教導我們，世界真正的本質和權能乃是：肉體的情慾和己的喜好；眼目的情慾和其所見所尋求世界的榮耀；以及今世的驕傲，和己的高舉。我們發現在伊甸園裏，世界的這三個標記都在夏娃裏面。「見那棵樹的果子好作食物，也悅人的眼目，且是可喜愛的，能使人有智慧。」這世界藉著身體、眼睛和智慧的驕傲，就支配了女人，也支配了我們。凡不認識在基督裏自己向著世界已經被釘死的基督徒，這世界仍舊厲害的影響他們。這世界的能力顯明在人對吃喝的喜好，對這世界眼見榮耀的愛好與享受，以及構成今生驕傲的事上。大多數的基督徒，若不是完全不知道這世界之靈的危險，就是感覺他們完全無法勝過世界。基督把那個偉大的應許留給了我們：「你們可以放心，我已經勝了世界。」當神的兒女住在基督裏，並且在聖靈的大能裏，想要過屬天的生活時，他可以堅定地倚賴這能力而勝過世界。「勝過世界的是誰呢？不是那信耶穌是神兒子的麼？」「我如今在肉身活著，是因信神的兒子而活；祂是愛我，為我捨命。」這就是天天並時時勝過世界，及其一切暗中詭詐試探的秘訣。但這種得勝要求我們的心和生活完全被耶穌基督的信心所佔有，這樣我們才能一直維持在勝利者的姿態中。哦，我的弟兄啊，要好好問你自己是否全心相信——信心會使你勝過世界。要在耶穌持續的同在裏，倚賴神的大能大力，這纔是你確定並長久得勝的保證。「你信這話麼？」「主啊，是的，我信。」

■ 中文屬天日子（04月30日）

四月卅日　愛之自發「愛是恆久忍耐，又有恩慈……」哥林多前書十三章4—8節愛是不可預計的，是自發的；那便是說，它是在特殊情形之下爆發起來的。在保羅愛的範疇裡，一點沒有準確固定性。我們不能說：「我現在不想壞事，我要相信一切」。愛的特性是自發的。我們不將耶穌所說的話，放在我們面前做標準，但當祂的靈在我們裡面作主的時候，我們就不知不覺的照著祂的標準生活。事後回想，對於某種特殊的情感的大公無私，就不能不引以為異，那就是真愛之自發性在那裡的憑證。無論甚麼事，照著神在我們裡面的生命去做，只在事過境遷的時候，它的本性，才為我們所識別。愛的泉源，是在神裡，而不在我們裡。要在我們未順從的心裡察看神的愛，那自然是不能的事；因為僅僅聖靈在我們心裡，把愛展開的時候，愛才在那裡。如果我們想向神證明，我們是怎樣的愛祂，那就是我們不愛祂的表示。我們愛祂的明證，是我們的愛絕對出於自發，出於自然。回想起來，我們說不出我們為甚麼做了某件事，而我們做了那件事情，是祂的愛的自發性，在我們裡面做的，神的生命在這自發的方式裡表顯出來。因為愛的泉源，是在聖靈裡面（參羅五5）。

■ 中文上海嗎哪（04月30日）

四月三十日「……愛是凡事相信……」哥林多前書十三章7節以賽亞書有一句美麗的經文，正確地反應出神愛的深度。祂說：「……他們誠然是我的百姓，不行虛假的子民，這樣，他就作了他們的救主。」(賽六三8)神的子民雖然說了謊，但祂卻不願相信；至少祂所說的，表示祂不願意相信。只因他們是祂的子民，祂以祂的大愛相信他們。祂未見雅各的罪，也未視以色列的邪惡，雖然這些罪多得數算不完，撒但也都看見，許多人更是幸災樂禍，但神卻說祂以愛遮蓋一切過犯，用祂獨生子的寶血救贖人類的罪。如果我們有基督的心志，我們甚至應該用神的恩惠來遮蓋尚未信主的人，惟有藉著信心才能帶領他們歸主。我們應盡一切可能，把他們當作真基督徒看待，藉著愛及代禱，終久必能看到他們信主。因為愛是凡事相信(林前十三7)。

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