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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

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荒漠甘泉五合一

你進站：2026年09月07日

時間是：04時29分33秒

■ 中文荒漠甘泉（09月07日）

九月七日「神是我們的避難所，是我們的力量，是我們在患難中隨時的幫助。」詩篇四六篇1節當有人問：「神為甚麼不早一點幫助我？」我們的回答乃是：這不是神的次序。神要你先在患難中學習功課。神的應許是：「他在急難中，我要與他同在，我要搭救他，使他尊貴。」（詩九一15）神必須先和你同在急難中，然後再救你從其中出來。甚麼時候纔救你出來呢？乃是在你不再好動，不再煩躁，完全鎮定、安靜的時候。那時候神要說：「彀了。」（撒下廿四16）神常常藉著患難給我們寶貴的功課。目的為要教導我們。當神的目的達到了之後，我們就要得著榮耀的報償。所以患難裡面蘊藏著的，乃是甘甜的喜樂和真實的價值。這樣看來，神給我們的，不是患難，乃是機會。　　　　　　　　　　─選我們沒有法子脫離危難的時代，　處處是慘烈的爭鬥，但有一個永遠可靠的保證：　在神裏面得到和平與安息。　　　　　　　　　　─富林德我記得有一次有一位年老的弟兄對我說：「當神試驗你的時候，正是你試驗神的好機會─你可以把祂的應許拿來放在祂面前，盡量向祂索取你在試煉中所需用的一切。」要脫離試煉，有兩種方法。一種是直接求神救你脫離試煉；當試煉過去的時候，就應當感謝。另一種是承認試煉是從神來的一個挑戰，你應當抓住這個機會，向神索取更大的祝福。這樣，連仇敵也被我們利用了；反對我們的，成了我們的幫助。這就是靠著愛我們的主已得勝有餘了。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（09月07日）

September 7 "God is our refuge and strength, a very present help in trouble." (Psalm 46:1.) 　ＴHE question often comes, "Why didn't He help me sooner?" It is not His order. He must first adjust you to the trouble and cause you to learn your lesson from it. His promise is, "I will be with him in trouble; I will deliver him and honor him." He must be with you in the trouble first all day all night. Then He will take you out of it. This will not come till you have stopped being restless and fretfull about it and become clam and quiet. Then He will say, "It is enough." 　God uses trouble to teach His children precious lessons. They are intended to educate us. When their good work is done, a glorious recompense will come to us through them. There is a sweet joy and a real value in them. He does not regard them as difficulties but as opportunities. 　　　　　　　　　　─Slected. Not always OUT of our troublous times, And the struggles fierce and grim, But IN─deeper IN─to our one sure rest, The place of our peace, in Him. 　　　　　　　　　　─Annie Johnson Flint. 　We once heard a simple old colored man say something that we have never forgotten: "When God tests you, it is a good time for you to test Him by putting His promises to the proof, and claiming from Him just as much as your trials have rendered necessary." 　There are two ways of getting out of a trial. One is to simply try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of Divine grace. Thus even the adversary becomes an auxiliary, and the things that seem to be against us turn out to be for the furtherance of our way. Surely, this is to be more than conquerors through Him who loved us. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（09月07日）

九月七日　謙卑接著威廉勞弟兄繼續聲明基督的教會要如何才能放棄以自己的智慧去學習，完全信靠基督所應許的聖靈。因靠天性和人的智慧去學習，老我就被高舉而產生驕傲；所以要完全謙卑下來，依靠聖靈的教導。「人的智慧和能力因著墮落而被誤用於獸性的私慾，因此要否定自我必須先知道兩件事：一、救恩能長期使我們脫離敗壞的天性；二、除非我們完全謙卑在神面前，主的救恩無法拯救我們。因此，墮落的人得救最重要而無法改變的原則是：「除非人能捨己，願為福音的緣故犧牲生命就不能作我的門徒。」但對於初蒙恩的人，基督又加上：「你們要學我的樣式，我心柔和謙卑。」這裏給我們看出幾個何等重要的亮光，老我是墮落的天性，但「捨己」使我們得救，並「謙卑」地傚法救主。墮落的人和天使都是重在自我、高傲的權勢之下，無神論者和崇拜偶像者都是由於自我作祟；他們拒絕神，或自己造偶像為神。換句話說，有所屬天生命的美德都以謙卑為基礎；若沒有謙卑，在天上就沒有喜樂、榮光和讚美，這是福音道理的總綱，基督的謙卑是空前絕後的。一個有信心生命者的謙卑是遠超過我們所想的，不是一個與其他相似的美德，而是心靈最基本和重要的需要；它能使完全無能的我們行出各樣的善事，當我們觀察耶穌基督的謙卑，就看出祂已為我們捨己以成就救恩，並願意實在藉著我們的信心，運行在我們裏面。

■ 中文屬天日子（09月07日）

九月七日　仁慈的泉源「我所賜的水，要在他裡頭成為泉源。」約翰福音四章14節我們的主所描寫的，不是一條河道，卻是一個泉源。「讓它充滿你」，那麼你流出來的，其量將如輸入一樣的大。如果你覺得你流出的生命不像其所應流，其錯在你，必有甚麼東西阻塞了出口。清其源頭，為的是你個人蒙福麼？不是，乃是要從你腹中流出活水的江河來，就是不能遏制的生命。我們應該變成管子，叫耶穌藉著我這個管子，流出活水的江河，澤及人群。我們有些人像死海，總是流入，從不流出，這是因為我們沒有與主耶穌發生正當關係的緣故。我們既從祂收入，當然祂要藉著我們流出。如果祂不流出，必是我們與祂的關係有了缺點。你和耶穌基督之間有隔閡麼？有甚麼事攔阻你信靠祂呢？如果沒有，耶穌說：從你腹中流出活水的江河來。這不是一種消逝了的祝福，也不是一種說得出的經驗，卻是川流不息的大河。接近源頭，持守信靠耶穌基督的心，和你與祂的關係，將有滋潤他人生活的清流流出來，絕無竭涸阻塞之虞。活水的江河將從一個具有信心的人流出來，這種說話，不是太過火麼？你必然說我「沒有看見江河」。切勿從「我是誰」這種觀點來看你自己。在神工作的歷史裡，你大概可以覺得祂的工作，常是假手於卑微的人，無聞的人，無知的人，卻是極其忠誠於耶穌基督的人。

■ 中文上海嗎哪（09月07日）

九月七日「然而，我要因耶和華歡欣，因救我的神喜樂。」哈巴谷書三章18節喜樂的秘訣不是空空地等待你覺得快樂的一刻，而是藉著信心使你從消沈的沮喪中站起來，並且選擇開始讚美神。許多類似的經文都有這層意義：腓立比書四章4節：「你們要靠主常常喜樂。我再說，你們要喜樂。」腓立比書一章18節說：「……為此，我就歡喜，並且還要歡喜。」雅各書一章2節說：「你們落在百般試煉中，都要以為大喜樂。」在這些經文中，我們可以顯然地看出悲哀的掙扎，以及信心的得勝和讚美。讚美的意思，至少部分的意思是獻祭，而獻祭必須付上代價。當一個人心中懷恨，或是充滿了惡，並且讓恨潛伏在心裡，決定以自怨的方法渡日子時，無疑地他失去了信心。要擺脫這類不健康的咒語，從自憐的心態中走出來，以擁有健全聖潔的日子，就必須付上不小的代價。他得下決心說：「然而，我要因耶和華歡欣。」(哈三18)「都要以為大喜樂。」(雅一2)