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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

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荒漠甘泉五合一

你進站：2026年08月04日

時間是：05時53分46秒

■ 中文荒漠甘泉（08月04日）

八月四日「他們就把石頭挪開。耶穌舉目說：『父阿，我感謝你，因為你已經聽我。』」約翰福音十一章41節這真是一個奇怪的、反常的次序：拉撒路還在墳墓裏，可是感謝已經先有了。我總以為感謝的時候，應當在大功告成，拉撒路復活以後；但是我們的主耶穌卻為著那尚未成就的事情感謝─感謝發生在恩典到臨之前，深信恩典已經在半途了。爭戰之前應當先唱勝利的凱歌！神蹟前面應當先有感謝！十字軍出發啟行的時候，誰肯先唱勝利的凱歌呢？禱告的答應尚未來到之前，誰肯先唱感恩的詩歌呢？但是我們的主所留給我們的榜樣，並不是奇怪的、勉強的、沒有理由的。讚美在行神蹟的工作上實在非常重要的。神蹟由於靈力。靈力的大小是和信心成正比例的。　　　　　　　　　　─喬懷德禱告的時候，沒有一件東西比讚美更能得神的喜悅，也沒有一件東西比讚美更能祝福禱告的人。有一次我在中國藉著讚美得到一個很大的祝福：我從家鄉接到很多不快樂的消息，焦慮密佈了我的全心。我禱告，焦慮並不輕減。我竭力忍住，事實上卻焦慮得更利害。正在那時候我出發到一處內地去，看見在一家傳道人住宅的牆上寫著「要感謝」三個大字。我就立即開口感謝，不一會，我的焦慮全都消散了，一點也沒有留下。啊，寫詩篇的人說得正對：「稱謝耶和華……這本為美事。」（詩九二1─3）　　　　　　　　　　─富勒斯

■ 英文荒漠甘泉（08月04日）

August 4 "And Jesus lifted up his eyes, and said, Father, I thank thee that thou heart me." (John 11:41.) 　ＴHIS is a very strange and unusual order. Lazarus is still in the grave, and the thanksgiving precedes the miracle of resurrection. I thought that the thanksgiving would have risen when the great deed had been wrought, and Lazarus was restored to life again. But Jesus gives thanks for what He is about to receive. The gratitude breaks forth before the bounty has arrived, in the assurance that it is certainly on the way. The song of victory is sung before the battle has been fought. It is the sower who is singing the song of the harvest home. It is thanksgiving before the miracle! 　Who thinks of announcing a victory-psalm when the crusaders are just starting out for the field? Where can we hear the grateful song for the answer which has not yet been received? And after all, there is nothing strange or forced, or unreasonable in the Master's order. Praise is really the most vital perparatory ministry to the working of the miracles. Miracles are wrought by spiritual power. Spiritual power is always proportioned to our faith. 　　　　　　　　　　—Dr. Jowett. PRAISE CHANGES THINGS Nothing so pleases God in connection with our prayer as our praise, and nothing so blesses the man who prays as the praise which he offers. I got a great blessing once in China in this connection. I had received bad and sad news from home, and deep shadows had covered my soul. I prayed, but the darkness did not vanish. I summoned myself to endure, but the darkness only deepened. Just then I went to an inland station and saw on the wall of the mission home these words: "Try Thanksgiving." I did, and in a moment every shadow was gone, not to return. Yes, the Psalmist was right, "It is a good thing to give thanks unto the Lord." 　　　　　　　　　　─Rev. Henry W. Frost.

■ 永活之泉（08月04日）

八月四日　向世界釘死自己「但我斷不以別的誇口，只誇我們主耶穌基督的十字架，因這十字架就我而論，世界已經釘在十字架上；就世界而論，我已經釘在十字架上。」加拉太書六章14節為何使徒保羅在加拉太書二章中提到要與主同釘，而到了書信末尾又有更進一步的說明，他說只在基督裏誇口，並實際在生活中表示向世界釘死自己以脫離罪的權勢。當他說：「我已經與基督同釘十字架」，並非單指內在屬靈的真理，而且也是一個向世界及其誘惑有關的真實經歷。基督曾說過世界恨祂，但祂卻勝過世界；保羅知道曾將耶穌釘死的世界也要在他身上做同樣的工作。他自稱向著世界治死自己，世界對他而言也是致釘死而無能力的仇敵，他用這個方法來誇主耶穌的十字架，表明自己脫離世界的範疇。這和現今舉世的基督徒有何等大的區別！他自然同意與罪和世界一刀兩斷；但由於世俗好友之因，旋即改變初衷，只要不公開犯罪，他們仍在一起盡情享樂。他們不知道世界的情慾和享樂是最危險的來源。哦！基督徒啊！當世界釘死基督，你也在其內；當基督在十字架勝過世界，你也在其中。祂現在向你呼召，無論付出任何代價，都要向神及其國度為敵的世界治死老我，使得釘死十字架上的生命，保持你永遠得勝。對於世界的享樂及吸引有何不同的關係，因為基督徒靠著聖靈說：「我已經與基督同釘十字架，釘死的基督活在我裏面！」讓我們迫切地求基督所憑藉，奉獻自己釘死在十字架上的聖靈啟示我們能瞭解「只誇主耶穌基督的十字架，對世界而言，我已經釘死在十字架上。」

■ 中文屬天日子（08月04日）

八月四日　神是我們勇敢的同伴「耶穌帶著十二個門徒。」路加福音十八章31節神放心的信任我們人！你說──「但是祂揀選我，是祂的不智，因為我空無所有；毫無價值。」殊不知那正是祂揀選你的緣故。你只要以為自己有點用處，神就不能揀選你，因為你所求達的是自己的目的；至好是你讓祂領你了悟你自己的無能和脆弱，祂就揀選你和祂一同上耶路撒冷，那就是祂成功祂還沒有指示你的事。── 我們容易說，某人具有天生的才能，所以他能成為一個良好的基督徒。這實在不是資質的問題，卻是貧窮的問題，不是我們給出甚麼來，卻是神放進甚麼東西到我們的裡面，更不是天生的德行，品性，學識，經驗等問題──那都是無關緊要的。唯一且緊要的事，是我們依從神的催迫，變作祂的同伴（比較林前一26─30）。有資格做神同伴的人，就是那些了悟自己貧窮的人。凡想到對於神有用的人，神對他是無能為力的。基督徒們絕對不要為著自己的事而做事，我們要為神的事而做事。我們不了悟神的用意何在，但是無論情形怎樣，要保守與祂的關係。切不要讓甚麼事來損傷我們與神的關係；如果損傷了，則恢復原狀，費力更大，費時更多。基督徒最要緊的一件事，不是我們所做的工作，卻是我們所保持的關係和那關係所產生的情形。那就是神要我們所全力注意的，而我們所不願意的，也就是這一件。

■ 中文上海嗎哪（08月04日）

八月四日「如果，神的靈住在你們心裡，你們就不屬肉體，乃屬聖靈了。人若沒有基督的靈，就不是屬基督的」羅馬書八章9節一個屬靈的人未必是一個為聖靈所充滿、有深度靈命的人。依據保羅的看法，應是：「如果神的靈住在你們心裡，你們就不屬肉體，乃屬聖靈了。」一個新造的人的榮耀，不僅僅在於這個人靈裡的重生，更由於這個人適合神的內住。他會像一個孩子倚賴他的母親一樣地，倚靠神的愛子。事實上，最屬靈的情景，乃是完全的無助、倚靠，以及全然地擁有聖靈。當基督吹了一口氣使門徒受聖靈時，也就是他用自己的口把聖靈賜給他們的當兒，主耶穌已經把祂榮耀的冠冕賜給了一個新造的人。所以願聖靈完全得著我們，充滿我們的全人。