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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

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荒漠甘泉五合一

你進站：2026年09月23日

時間是：20時38分02秒

■ 中文荒漠甘泉（09月23日）

九月廿三日「信我的人就如經上所說，從他腹中要流出活水的江河來。」約翰福音七章38節我們常會奇怪，常會發急地說：「為甚麼我們不能流出活水的江河來呢？」我告訴你：多少時候是因為我們祗受不給的綠故。進來的東西太多了，我們從來不想到應該讓他流出去；所以，裡面常會停滯，常會發沉。我們應該讓我們所得到的流出去——多作見證，多傳福音，多做幫助探望的工作，多找事奉主的機會——這樣，你就會看見聖靈要替你開更大工作的門，要給你更多事奉的恩賜。　　　　　　　　　　─譯自屬天的日子門徒在五旬節受了聖靈的浸以後，並不租著樓房，留在那裡聚會，卻到各地去宣講福音。　　　　　　　　　　─赫夫約伯曾帶著譏笑說：　「假若我獨自吃一點食物。」（伯卅一17）一個人若果真現出邪教行徑，　倨傲孤獨，不信神，不信基督，讓飢餓的靈魂，得不著飽足，　而教會正愁麵包過剩，他如何能獨自吃他的食物。「白白得來，也要白白捨去。」（太十8）　賜與我們一切的祂曾如此吩咐。我們的靈魂如何能不顧，　別人所發出的飢餓哀呼，主耶穌曾為他們流血，　扯碎自己身體給他們果腹，我們如何能獨自吃一點食物。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月23日）

September 23 "He that believeth on me, as the scripture hath said, out of his inner being shall flow rivers of living water." (John 7:38.) 　ＳOME of us are shivering and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing that you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will present you with blessing for service, and give you all that He can trust you to give away to others. 　There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical chords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost Divine float out upon the air, as if a choir of angels were wandering around and touching the strings. 　And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service. 　　　　　　　　　　─Days of Heaven upon Earth. 　When the apostles received the baptism with the Holy Ghost they did not rent the upper room and stay there to hold holiness meetings, but went everywhere preaching the gospel. 　　　　　　　　　　─Will huff. "If I have eaten my morsel alone," The patriarch spoke with scorn; What would he think of the Church were he shown Heathendom─huge, forlorn, Godless, Christless, with soul unfed, While the Church's ailment is fullness of bread, Eating her morsel alone? "Freely ye have received, so give," He bade, who hath given us all. How shall the soul in us longer live Deaf to their starving call, For whom the blood of the Lord was shed, And His body broken to give them bread, If we eat our morsel alone!" 　　　　　　　　　　─Archbishop Alexander. "Where is Abel thy brother?" (Gen. 4:9.)

■ 永活之泉（09月23日）

九月廿三日　宣教師的生命「我們向你們信主的人，是何等聖潔、公義、無可指摘，有你們做見證，也有神做見證。」帖撒羅尼迦前書二章10節保羅再一次提到他可看得出來的生命，他也說過：「我們所誇的是自己的良心，見證我們是憑神的聖潔和誠實，在世為人不靠人的聰明，乃靠神的恩惠，向你們更是這樣。」（林後一12）基督已經藉著祂的言行表明祂的教導是何等豐富，保羅當尋求以生活見證他所傳的基督是真實──能拯救我脫離罪惡，藉著聖靈的大能將本性改變更新，有像祂而能信祂的生命。在「全球宣教師報告」卷中第五二一八頁，有這樣的一段話：「在我們宣教的地區，由於避免隱藏基督，宣教士們因著啟示就獻上他們的生命；也只有藉著宣教士本身的生活有基督的樣式，才能使他們接受福音，他們從親眼所見的事實，證實所聽到的信息。」試看保羅如何顯示他的生活是何等聖潔、公義而無瑕疵，使這些初悔改的人有勇氣活出高水準的生活。在一封信中，保羅呼籲他們在神面前心裏堅固，成為聖潔、無可責備（帖前三13）又說；「願賜平安的神親自使你們成聖，……祂必成就這事。」（五23、24）在腓立比書四章9節寫道：「你們在我身上所學習的，所領受的，所聽見的，所看見的，這些事你們都要去行，賜平安的神就必與你們同在。」在提摩太前書一章14、16節寫著：「並且我主的恩是格外豐盛，使我在基督耶穌裏有信心，有愛心……給後來信祂得永生的人作榜樣。」讓我們相信保羅所說：「基督在我裏面活著」，「不再是我」，他所說的是實際、神聖、不止息；基督住在他心中，照父神的旨意一小時又一小時的運行，除非我們也說：「保羅的基督就是我的基督，他宣教的熱心也在我裏面。」否則我就不休息。

■ 中文屬天日子（09月23日）

九月廿三日　宣教師的鵠的「看哪，我們上耶路撒冷去。」路加福音十八章31節在人類的生命中，其雄心是隨我們的發育而變化；在基督徒的生命中，開始就是有鵠的的，開始和終結的鵠的是相同的，就是我們的主耶穌基督。我們以基督始，以基督終──「得以長大成人，滿有基督耶穌長成的身量，」不是我們所理想的基督徒的生活。宣教師的目的是遵行神的旨意，不是自以為有用，不是能感動異教徒，他有用，他能感動異教徒，但那不是他的目的。他的目的是遵行主的旨意。耶路撒冷是我們的主在十字架上達到祂父旨意的最高峰，我們若不與耶穌一同到那裡，我們就與祂沒有同伴的關係。沒有甚麼事叫我們的主在往耶路撒冷的路上氣餒。經過受逼迫的鄉村，祂沒有趕快的趨避。經過快樂的鄉村，祂也沒有留戀。無論恩待或不恩待，絲毫不能搖動我們的主上耶路撒冷的旨趣。「學生不能高過先生。」同樣的事也不在我們往我們耶路撒冷的路上要遇見的。神的工作要藉著我們顯示出來，叫人得福。雖然大多數的人不知報恩，但總有一兩個人是要報恩的。無論報恩不報恩，不能羈留我們不上我們的耶路撒冷。「就在那裡把耶穌釘在十字架上。」那是我們的主達到耶路撒冷的時候所發生的事。惟其有這件發生的事，所以我們才能達到得救的大門。聖者不以十字架為終結：得以因主的恩典，而以光榮為終結。同時，我們的口號，是──我也要上耶路撒冷去。

■ 中文上海嗎哪（09月23日）

九月廿三日「……因為我——耶和華是醫治你的。」出埃及記十五章26節神要我們將身體和靈魂都交託祂，是很合理的。因為如果我們的信心不夠實際到能帶給我們暫時的解脫，我們怎能學會在嚴重的危機當中，完全依靠神呢？在信心中談論著死後未來遙遠的救恩，的確是件好事。大多數信主的人，都相信有一天會得救，但是這樣的信心是很難理解或站得住腳的。除非有朝一日，我們能面對面地接觸一些大事，以及一些勢不可擋的勢力，使我們能證明神的能力在屬靈生命中的實際，否則我們的信心是經不起考驗的。為了使我們在靈裡學些功課，在有限的身體上得著豐富的供應，神總是訓練祂的子民，在一切的需要上認定祂，不僅仰望祂作他們身體的大醫師，更以祂為他們靈魂的父親。我們是否已瞭解耶和華(rophi)的意義？(參出十五23—27)祂雖是使我們經歷瑪拉苦水的神，更別忘記祂也是使我們得以琳水泉祝福的主。