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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月21日

時間是：07時26分02秒

■ 中文荒漠甘泉（03月21日）

三月廿一日「照著你們的信給你們成全了罷。」馬太福音九章29節「禱告透切」的意思就是禱告到完全的信心裏去；禱告到還在禱告的時候就已經有了一種把握：覺得我們的禱告已蒙垂聽，已蒙悅納了；禱告到事情還沒有實現之先，已經得著了所求的。讓我們記得世上任何環境都不能攔阻神的話應驗，所以讓我們堅信祂的話沒有改變的可能，雖然世界一直在改變。神要我們單信衪的話，不用別的證實或憑據，然後祂要照著我們信給我們成全。事情終會實現，　祂有過應許在先；祂說，「不撇下你」（來十三5）　神永遠信守諾言。（林後一20）古代信徒的禱告，像放在銀行櫃檯上的支票一樣，立刻可以兌取現金。　　　　　　　　　　─安德生「神說……事就這樣成了。」（創一9）

■ 英文荒漠甘泉（03月21日）

March 21 　"According to your faith be it unto you."(Matt. 9:29.) 　ＰRAYING through" might be defined as praying one's way into full faith, emerging while yet praying into the assurance that one has been accepted and heard, so that one becomes actually aware of receiving, by firmest anticipation and in advance of the event, the thing for which he asks. 　Let us remember that no earthly circumstances can hinder the fulfillment of His Word if we look steadfastly at the immutability of that Word and not at the uncertainty of this ever-changing world. God would have us believe His Word without other confirmation, and then he is ready to give us "according to our faith." "When once his Word is past, 　When He hath said, `I will,' (Heb. 13:5) The thing shall come at last; 　God keeps His promise still." (2 Cor. 1:20) 　The prayer of the Pentecostal age was like a cheque to be paid in coin over the counter.　　　　　　　　　　　─Sir R. Anderson. 　"And God said....and it was so." (Gen. 1:9.)

■ 永活之泉（03月21日）

三月廿一日　代禱的恩典「你們要恆切禱告，在此儆醒感恩；也要為我們禱告。」歌羅西書四章2—3節沒有其他的服事比代禱工作使我們與神更近，更能進入祂的愛；也沒有甚麼比我們能在神胸前為周圍的人傾心吐意更使我們像神；也沒有甚麼比一生為著別人禱告，使他們得救，更能使我們與偉大的代禱者耶穌基督連結更深、更經歷祂的大能與內住的聖靈。我們從基督在客西馬尼「阿爸父」的呼聲中，得知聖靈的大能如何將這豐滿意義呼入我們心內。當我們為著教會或在黑暗中的外邦人代禱時，這最能幫助我們證實神在祂的話中顯為何等有能——信實。當我們在代禱中把自己當作活祭獻上，並單一地懇求神來答應我們的禱告，將天上的窗戶打開，傾下祂豐富的祝福，那麼人就得到榮耀神，也將達到神最高的定命，而神的國度也將來臨。沒有甚麼比天天繼續與神的兒女在禱告中的交通中，更能使我們明白，並經歷基督身體那個活的連合，以及連合所產生之不可抗拒的能力。這個禱告就是要神興起憐憫錫安，使她成為坐在黑暗中百姓的火光和生命。哦，弟兄們，我們何其不明白，因著我們不熱心代禱，我們所喪失的是何其多！我們讓神的靈，就是恩典和代求的靈來管理我們的全人時，有甚麼是我們不能為自己，為世界得到的呢！基督在天上活著是禱告，祂與父之間的談話完全是禱告，為祂的百姓懇求並接受豐滿的聖靈。沒有甚麼比禱告更能使神喜悅了。我們豈不該學習相信，當我們禱告加多時，天上至高的福氣要向我們開啟嗎？禱告：可稱頌的父啊！求您傾倒懇求和代禱的靈在您的百姓身上——奉主耶穌的名。阿們。

■ 中文屬天日子（03月21日）

三月廿一日　是對祂感覺興趣呢？或是與祂聯合呢？「我已經與基督同釘十字架。」加拉太書二章20節簽定罪的死刑，是靈性不能避免的需要。將一切情感的印象和智力的信仰，變成一種道德的判決，以裁製罪性，那便是宣佈我的權利的死刑。保羅說：「我已經與基督同釘十字架」並不是說：「我已決意仿傚耶穌基督，」或說：「我要盡力隨從祂，」卻是說：「我已經在祂的死裡與祂同歸於一。」當我決斷這種道德的決定，也實行這種決斷時，那麼基督在十字架上為我作成的一切，就會成就在我的裡面。自由的將自己委託於神，就是給聖靈的機會將耶穌基督的聖潔，灌輸到我的裡面。「然而我活著……」個性雖然存在，可是支配性格的幹流，是極度的改變了。同樣人體雖是存在，可是自私的權利，是毀棄了。「並且我如今肉體活著……。」──不是我想活著，也不是我求活著，但我現在活著的生命，是在必死的身體裡，是人能見著的生命──「我因神的兒子的信心活著。」這種信仰不是保羅信耶穌基督的信仰，卻是神的兒子灌輸給他的信仰──「神兒子的信仰。」再不是因信仰而信仰，卻是跳出了一切人意之外的信仰，就是與神的兒子所聯合的信仰。

■ 中文上海嗎哪（03月21日）

三月廿一日「你們要將一切的憂慮卸給神……」彼得前書五章7節有一些事是神無法忍耐的事，所以我們必須遠離那些事。先知尼希米不與參巴拉談他所處理的事和他的懼怕，他單單拒絕和參巴拉接觸，卻以聖殿為避難所專心地禱告。生命中也有很多我們不該理的事，如果我們放手不做那些不必要的事，從早到晚專心做那些需要我們注意的事，我們會發現，生命就像一條簡單的線。但我們通常把這條線串上成千、想像的珠子，讓憂慮和恐慌變成我們的重擔。其實此時我們只管更依靠神，就不會被這些事弄得心神不定。有一個可愛的老姊妹在回憶她的一生時曾說：「在我的生命中，我經歷過如山似海的麻煩，其中很多是那些從未曾發生過的憂慮。」她所說的真是有智慧。像一隻小鳥在巢中，我們該在神的翼下躲著，全心地依靠、住在祂裡面。讓我們把自己的翅膀收起來，單單地依靠、住在祂裡面，因為神會成就最好的一切。

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