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馬可福音, 1章

^1:1 神的兒子，耶穌基督福音的起頭。 The beginning of the gospel about Jesus Christ, the Son of God. (\f1 1:1 Some manuscripts do not have|i the Son of God|d.)
^1:2 正如先知以賽亞〔有古卷沒有以賽亞三個字〕書上記著說：看哪，我要差遣我的使者在你前面，預備道路。 It is written in Isaiah the prophet:<<I will send my messenger ahead of you, who will prepare your way>> \f2 1:2 Mal. 3:1)--
^1:3 在曠野有人聲喊著說：預備主的道，修直他的路。 <<a voice of one calling in the desert, <Prepare the way for the Lord, make straight paths for him.> >> \f3 1:3 Isaiah 40:3)
^1:4 照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.
^1:5 猶太全地和耶路撒冷的人都出去到約翰那裏，承認他們的罪，在約旦河裏受他的洗。 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
^1:6 約翰穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲、野蜜。 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
^1:7 他傳道說：「有一位在我以後來的，能力比我更大，我就是彎腰給他解鞋帶也是不配的。 And this was his message: <<After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
^1:8 我是用水給你們施洗，他卻要用聖靈給你們施洗。」 I baptize you with (\f4 1:8 Or|i in|d)water, but he will baptize you with the Holy Spirit.>>
^1:9 那時，耶穌從加利利的拿撒勒來，在約旦河裏受了約翰的洗。 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
^1:10 他從水裏一上來，就看見天裂開了，聖靈彷彿鴿子，降在他身上。 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.
^1:11 又有聲音從天上來，說：「你是我的愛子，我喜悅你。」 And a voice came from heaven: <<You are my Son, whom I love; with you I am well pleased.>>
^1:12 聖靈就把耶穌催到曠野裏去。 At once the Spirit sent him out into the desert,
^1:13 他在曠野四十天，受撒但的試探，並與野獸同在一處，且有天使來伺候他。 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
^1:14 約翰下監以後，耶穌來到加利利，宣傳　神的福音， After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.
^1:15 說：「日期滿了，　神的國近了。你們當悔改，信福音！」 <<The time has come,>> he said. <<The kingdom of God is near. Repent and believe the good news!>>
^1:16 耶穌順著加利利的海邊走，看見西門和西門的兄弟安得烈在海邊撒網；他們本是打魚的。 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
^1:17 耶穌對他們說：「來跟從我，我要叫你們得人如得魚一樣。」 <<Come, follow me,>> Jesus said, <<and I will make you fishers of men.>>
^1:18 他們就立刻捨了網，跟從了他。 At once they left their nets and followed him.
^1:19 耶穌稍往前走，又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
^1:20 耶穌隨即招呼他們，他們就把父親西庇太和雇工人留在船上，跟從耶穌去了。 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
^1:21 到了迦百農，耶穌就在安息日進了會堂教訓人。 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
^1:22 眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
^1:23 在會堂裏，有一個人被污鬼附著。他喊叫說： Just then a man in their synagogue who was possessed by an evil (\f5 1:23 Greek|i unclean|d; also in verses 26 and 27)spirit cried out,
^1:24 「拿撒勒人耶穌，我們與你有甚麼相干？你來滅我們嗎？我知道你是誰，乃是　神的聖者。」 <<What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!>>
^1:25 耶穌責備他說：「不要作聲！從這人身上出來吧。」 <<Be quiet!>> said Jesus sternly. <<Come out of him!>>
^1:26 污鬼叫那人抽了一陣瘋，大聲喊叫，就出來了。 The evil spirit shook the man violently and came out of him with a shriek.
^1:27 眾人都驚訝，以致彼此對問說：「這是甚麼事？是個新道理啊！他用權柄吩咐污鬼，連污鬼也聽從了他。」 The people were all so amazed that they asked each other, <<What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.>>
^1:28 耶穌的名聲就傳遍了加利利的四方。 News about him spread quickly over the whole region of Galilee.
^1:29 他們一出會堂，就同著雅各、約翰，進了西門和安得烈的家。 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
^1:30 西門的岳母正害熱病躺著，就有人告訴耶穌。 Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
^1:31 耶穌進前拉著她的手，扶她起來，熱就退了，她就服事他們。 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
^1:32 天晚日落的時候，有人帶著一切害病的，和被鬼附的，來到耶穌跟前。 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
^1:33 合城的人都聚集在門前。 The whole town gathered at the door,
^1:34 耶穌治好了許多害各樣病的人，又趕出許多鬼，不許鬼說話，因為鬼認識他。 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
^1:35 次日早晨，天未亮的時候，耶穌起來，到曠野地方去，在那裏禱告。 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
^1:36 西門和同伴追了他去， Simon and his companions went to look for him,
^1:37 遇見了就對他說：「眾人都找你。」 and when they found him, they exclaimed: <<Everyone is looking for you!>>
^1:38 耶穌對他們說：「我們可以往別處去，到鄰近的鄉村，我也好在那裏傳道，因為我是為這事出來的。」 Jesus replied, <<Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.>>
^1:39 於是在加利利全地，進了會堂，傳道，趕鬼。 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
^1:40 有一個長大痲瘋的來求耶穌，向他跪下，說：「你若肯，必能叫我潔淨了。」 A man with leprosy (\f6 1:40 The Greek word was used for various diseases affecting the skin--not necessarily leprosy.)came to him and begged him on his knees, <<If you are willing, you can make me clean.>>
^1:41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 Filled with compassion, Jesus reached out his hand and touched the man. <<I am willing,>> he said. <<Be clean!>>
^1:42 大痲瘋即時離開他，他就潔淨了。 Immediately the leprosy left him and he was cured.
^1:43 耶穌嚴嚴的囑咐他，就打發他走， Jesus sent him away at once with a strong warning:
^1:44 對他說：「你要謹慎，甚麼話都不可告訴人，只要去把身體給祭司察看，又因為你潔淨了，獻上摩西所吩咐的禮物，對眾人作證據。」 <<See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.>>
^1:45 那人出去，倒說了許多的話，把這件事傳揚開了，叫耶穌以後不得再明明的進城，只好在外邊曠野地方。人從各處都就了他來。 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

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荒漠甘泉五合一

你進站：2026年08月05日

時間是：03時33分47秒

■ 中文荒漠甘泉（08月05日）

八月五日「我的恩典是彀你用的。」哥林多後書十二章9節神樂意在我受特殊試煉和痛苦的環境下將我最小的孩子取去；當我將孩子安放在墳墓裏，回到家中以後，我覺得我應該對弟兄姊妹們宣講一些試煉的意義。我就選擇這個題目來作主日的信息；但是在我預備資料的時候，我發見我所要講的，連我自己也不能相信；我就跪下來求神給我彀用的恩典。我這樣懇求了之後，張開眼睛來看見一幅彩色的經文—─這幅經文，是前幾天我陪著孩子在遊息所的時候，我的母親送到家中來的；我雖然未曾看見過，卻曾聽見過我的僕人這樣告訴我，我也曾吩咐我的僕人將它掛在牆上。在我回家以後，我也未曾去注意上面的字句；這時候，我仰起面來，拭乾了眼睛，幅上的字句吸引了我的注意：「我的恩典是彀你用的。」「是」字是鮮綠色的，「我的」和「你」另是一種顏色。這個信息立即進入了我的心內，責備我不該求神給我彀用的恩典；因為神已經很清楚地告訴了我：「我恩典是彀你用的，你怎麼還來要求？只要起來相信，你就要發見這句話是多麼真實！」神已經用最簡易的字句告訴我們：「我的恩典是（不是將要或者也許）彀你用的。」從那時候起，「我的」，「是」，「你」，都深深地刻上了我的心版；感謝神，從那天起，直到現在，我天天活在這個信息的實現中。這次我所得到的功課，真願意別人也得到：總當將神的事實看為事實，千萬不要將事實當作希望、懇求；甚麼時候你相信一個事實，你就會發見這個事實是有能力的。　　　　　　　　　　─巴伯魯負擔愈重，恩賜越多，　工作增加，祂增加我們的力量，慈愛的多寡，隨著痛苦程度的深淺，　所給的平安，也必與我們的磨難相當。當我們的最大能耐已無法支持，　當我們在半途上力竭聲嘶，當我們到了窮途末路，　正是神豐富施與開始之時。無限的愛，無盡的恩，　祂的力量超過任何界線，祂在耶穌裏存有深厚富源，　不斷的施為，任憑你的揀選。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（08月05日）

August 5 "IS." (2 Cor. 12:9.) 　ＩT had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one's body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. 　Finding that this text was in the lesson for the following Sabbath, I chose it as my Master's message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. 　I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, "My grace is sufficient for thee." 　The "is" was picked out in bright green while the "My" and the "thee" were painted in another color. 　In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, "Lord, let Thy grace be sufficient for me;" for the answer was almost as an audible voice, "How dare you ask that which is?" God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: "My grace is (not shall be or may be) sufficient for thee." 　"My" "is" and "thee" were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. 　The lesson that came to me, and which I seek to convey to others, is, Never turn God's facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them. 　　　　　　　　　　─Prebendary H. W. Webb Peploe. He giveth more grace when the burdens grow greater, He sendeth more strength when the labors increase; To added affiction He addeth His mercies, To multiplied trials His multiplied peace. When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father's full giving is only begun. His love has no limit, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth and giveth and giveth again. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（08月05日）

八月五日　治死肉體「凡屬基督耶穌的人，是已經把肉體，連肉體的邪情私慾，同釘在十字架上了。」加拉太五章24節關於肉體，保羅教導我們說：「我肉體之中沒有良善。」（羅七18）又說：「原來體貼肉體就是與神為仇，因為不服神的律法，也是不能服。」（羅八7）當亞當失去神的靈就成了肉體，肉體就是惡，從亞當傳下污穢的本性。關於肉體，有這樣的話寫出：「我們的舊人和他同釘十字架」（羅六6），保羅又強調說：「凡屬基督耶穌的人，是已經把肉體同釘在十字架上。」當門徒聽到耶穌呼召他們跟隨祂，便立刻遵命而行；但後來聽主所教導此一行動的含意，他們就不願立刻順服。那些人也是同樣接受釘十字架的耶穌，但不知其中的意義，藉著這一順服的行動必須做到治死肉體，釘死在可咒詛的十字架上。唉！不知有多少人從未花什麼時間來思想此事！也許是對於基督被釘的真理，講的不夠完全；或者由治死老我的含意退縮，這使得任何都可包容，而基督的靈就無從施行了。保羅教導加拉太人：「要順著聖靈行事，不放縱肉體的邪情私慾。」凡被聖靈引導就是神的兒女，當肉體治死於憑信心活在基督耶穌裏，與祂交通之時，聖靈才能引導我們。親愛的主！我何等不瞭解我憑信心接受您，就是一次將肉體的邪情私慾一同治死！我謙卑地求您，相信並活在為我們而死的主裏面，像保羅只誇你的十字架，將世界和老我一同治死於十字架上。

■ 中文屬天日子（08月05日）

八月五日　神奇妙的選召「先知所寫的一切事，都要成就在人子身上……他們不曉得所說的是甚麼。」路十八章31—34節神之選召耶穌基督，似乎是要祂受大的苦難。耶穌基督選召祂的門徒，為的是看祂身受死刑；把他們領到心腸破裂的境地。耶穌基督的生命，除了從神的觀點觀看以外，無論從那方面看，是絕對的失敗。但是人看為失敗的，在神看來卻是極大的勝利，因為神的旨意，絕然不是人的旨意。神奇妙的選召，也常來到我們的生活中。但是老是隱蓄深藏不明不白的。神的呼召像海之於嗜海的人的呼召一樣，別人是不能接受的。我們難得指定神的選召是甚麼，因為祂的選召，乃是召我們遵照祂的旨意，做祂的同伴，至於以後的事，是神的事，我們可以不問。所發生的事，不是偶然的，它們全在神的旨意中。只有神作成祂的旨意。如果我們與神契合，知道祂是要我們合乎祂的旨意，我們就不必再去體察祂的旨意是甚麼了。我們在這種生命裡向前進行，自會單純而無雜念了，因為我們也不會說這樣的話──「神為甚麼容許這，容許那呢？」這一切事情的內幕都有神的旨意在裡面。「有神作成我們的歸結。」一個基督徒是倚靠神的智慧，不倚靠自己智慧的人。如果我們有自己的旨意，就毀損了神兒女應有的單純與優閒的特性。

■ 中文上海嗎哪（08月05日）

八月五日「……若有聽見我聲音就開門的，我要進到他那裡去，我與他，他與我一同坐席。」啟示錄三章20節我們當中有些人非常飢渴和擔憂，不知道為什麼聖靈不充滿我們。這乃是因為我們得到的很多，卻不曾與他人分享所得的。如果我們把擁有的祝福送出去，並且開始計劃事奉、祝福更多的人，那麼我們很快地就會發現聖靈就在我們眼前。詩篇廿一篇3節說，神會以美福迎接我們，而且會以我們能給他人多少，作為衡量給我們多少的標準。沒有任何音樂比風奏琴聽起來更為神聖。但是一個風奏琴不過是一組拉緊的、弦律組合好的弦，而其發出來的樂聲則決定於沒有指頭的輕風；當風吹拂過這些弦上時，美妙的音樂就飄然地浮在空中，彷彿一群天使來到人間，輕輕地撥弄風奏琴一般。同樣道理，當我們安靜地在事奉神的道路上，我們也可以敞開心門，讓聖靈隨祂的旨意來彈奏我們的心弦。