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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月02日)
七月二日 「你行走,腳步必不至狹窄。」箴言四章12節 神從來不替我們預先建築一架信心的橋樑來等待我們經過的,必須等我們走到那裏,祂纔為我們開路,如果祂先替我們建築好了,那就不能稱作「信心的橋樑」了,眼見的不能算作信心。 一個花園大門旁邊有一扇出口的小門。當我們行近那門的時候,它一點都沒有變動。我們在它旁邊站立一天,仍舊不會見它打開一點。但是如果我們向前走去,門上的機輪,經了人體的推動,就會向左轉動;這樣,便給我們一個出口。 走信心的道路,也是如此。無論我們的攔阻是江河、是銅門、是高山,我們只要大膽向前走去就是了。如果是一道江河,當我們腳一入水的時候,江河便會變成乾地。如果是一扇銅門,當我們向前推進的時候,銅門便會自動開展。如果是一座高山,當我們奮勇前進的時候,高山便會倒入海中。 讀者,你的道路上現在有沒有東西在攔阻你前進?你只要奉主的名向前走去,一切的攔阻都會冰消瓦解了。 ─崔倫保 我們坐著哭泣有甚麼用處呢?全能者說:「起來,一直向前走去。」雖然夜已深了,前面的途徑頗難分辨,我們還是該大膽舉步前進。等我們到了前面,途逕自會分明的。在必須的時候,我們也能得到雲柱和火柱的引領。沿途都有嚮導和客店為我們預備著。一路上我們隨處能彀找到食物、衣服和朋友。羅斯福特( Rutherford)說得頂好:「無論在甚麼環境中,我們疲倦的時候,總會得到一些甜蜜的歡迎和招待。」 我已踏上登高的道路, 高處永遠有陽光照耀, 夜裏越過原野的時候, 溪流裏反映出繁星的微笑。 假若你為了找我, 到了那黑暗的故寓, 你將發現門上的通告, 他已乘風飛去, 登上高原。 ─選
■ 英文荒漠甘泉(07月02日)
July 2 "When thou goest, thy way shall be opened up before thee step by step."(Proverbs 4:12, free translation.) THE Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith. There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed. This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was. Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there. ─Henry Clay Trumbull. We sit and weep in vain. The voice of the almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "however matters go, the worst will be a tired traveler and a joyful and sweet welcome home," I'm going by the upper road, for that still holds the sun, I'm climbing through night's pastures where the starry rivers run: If you should think to seek me in my old dark abode, You'll find this writing on the door, "He's on the Upper Road." ─Selected.
■ 永活之泉(07月02日)
七月二日 雙重的生命 「我來了是要叫人得生命,並且得的更豐盛。」約翰福音十章10節 任何人都能明瞭軟弱有病與滿有活力、健壯是兩種生命之間的不同點。保羅認為哥林多教會所有基督徒的生命,是屬肉體而不是屬靈的;他們不能吃乾糧,或者說不能領受較深奧的福音真理(參林前三章,來五章),大部份的基督徒也都沒有從基督道理的開端向前走,他們聽覺遲鈍,而且留戀屬肉體的基督徒生活;然而,另外一小部份的基督徒,卻渴望得著豐盛的恩典,在整個教會歷史,我們可以發現這兩種不同的基督徒,在這邪惡的世代只有何等少數屬靈的人。想要擁有在基督裏更豐盛的生命,他們見證:「充充滿滿的有恩典有真理」基督的榮耀,「從祂豐滿的恩典,我們都領受了,而且恩上加恩。」(約一16) 傳道人更應以傳遞在基督裏豐富神恩的信息為職志,使基督徒明白「靈命貧窮」為恥,並進一步鼓勵信徒相信可藉被聖靈充滿,得到更豐盛的生命。 親愛的讀者,現在請你自問:你的靈命是否好像主耶穌所賜予那樣豐盛?可否因此顯明出來,你對救主的愛和歸榮耀與神?如果是否定的答案,你得求神加增你的信心,祂所賜給你豐富的恩典永遠夠我們用於各種善工,讓主耶穌成為你所最寶貴的;天天都與祂彼此分享快樂,祂一定會藉著聖靈教導你用豐盛的生命來尊崇祂。
■ 中文屬天日子(07月02日)
七月二日 做門徒的條件 「人到我這裡來,若不愛我勝過愛……就不能作我的門徒。」路加福音十四章26、27、33節 如果生命最密切的關係,與耶穌基督的要求發生了衝突,祂所求於我們的是立刻服從祂。做門徒的意思是矢忠矢誠的服從一位──我們主耶穌基督。服從一個人,和服從原理或主義不同。我們的主從未宣佈一種主義;祂所宣佈的是專誠的服從祂。作門徒就是服從主耶穌,作祂忠誠的愛奴。我們之中有許多人自稱是基督徒,而不忠誠於耶穌基督。人間沒有人對於主耶穌有熱烈的愛,除非是聖靈將這愛灌輸於他。我們也許稱讚祂,恭敬祂,尊崇祂,但是不愛祂。主耶穌的唯一愛者就是聖靈,祂將神的至愛澆灌在我們心裡。無論如何,聖靈在你的身上察出了一個光榮耶穌的機會,祂就擒住你的心,你的思想,你的整個人格,使你對於耶穌基督的專誠,如火如荼的發起來。 基督徒的生活,是蓋上了「道德自發」的印記,因此,要受耶穌基督所受的控制,那就是矛盾的控詞。但是耶穌基督常與神一致,而基督徒也必要與在他裡面的神的兒子的生命一致;不是與硬的死的信經一致。人們對於信經太重視了,但是神要在其服從耶穌基督以先,把他們的成見炸毀。
■ 中文上海嗎哪(07月02日)
七月二日 「祂又叫我們與基督耶穌一同復活……」以弗所書二章6節 昇天要比復活更有意義,新約中在這方面有很多記載。基督是超乎萬事的神,當祂昇天時,世人看到祂昇天的情況,但是沒有人曾看到祂從死裡復活的情景。當主被接上升時,祂嘴裡說著祝福的話,安靜地離開了門徒。雖然一切既簡單又不顯著,但是主卻是更接近我們的日常生活。 同理,我們必須昇天。「……你們若真與基督一同活,就當求在上面的事……。」(西三1)所以我們應該學習過屬天的日子,而且用屬天的角度來看地上的事。
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台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |