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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月06日)
九月六日 「你卻仍舊在那裡。」希伯來書一章11節(直譯) 許多時候,我們獨自坐在爐旁烤火,會感覺非常寂寞。望見空著的座位,常會禁不住掉下淚來。但是親愛的讀者啊,你要知道:一位看不見的,正在你面前啊!只是你不覺得就是了。覺得果然是一件幸福的事,但是覺得是憑依心境,憑依感覺的。覺得也是憑依天氣和身體的狀況的。下雨、下霧、睡眠不足、痛苦難當,都會影響我們的心境,叫我們不能覺得。有一件東西比覺得更高超、更幸福。這件東西是不隨外面的情形轉變的。這件東西是甚麼呢?就是承認,承認那看不見的正和我同在─—這樣奇妙、安靜、溫和、鎮定,和熱切!親愛的讀者啊,主在這裡,正在你旁邊;祂的同在是真實的。承認能幫助感覺,但是承認不憑依感覺。親愛的讀者啊,有這樣一位熱情的朋友,全能的恩主,和你同在,縱使有甚事情叫你流淚,也足能叫你悲傷的心喜樂了。 ─戈登 昔日的歡樂銷聲匿跡, 原有的珍寶, 已無權觸及, 唯此真理, 能填充我飢渴的心; 主啊, 你仍在那裏, 始終如一。 當甘美的源泉枯竭, 至福的友誼斷絕, 烏雲遮蔽了艷陽, 主仍在那裏, 和我心聯結。 當精疲力盡, 沈滯的腳, 不再能為愉快的使命奔跑, 我何必嘆息, 何必悲愁? 主仍在那裏, 還有什麼比這更好? 從今以後, 無論遭遇了什麼挫折, 無論友誼和歡樂, 如何把我丟掉, 我依舊歌唱, 決不哀傷, 主仍在那裏, 為我心所寄。 ─司密斯
■ 英文荒漠甘泉(09月06日)
September 6 "Thou remainest." (Heb. 1:11) THERE are always lone hearth-fires; so many! And those who sit beside them, with the empty chair, cannot restrain the tears that will come. One sits alone so much. There is some One unseen, just here within reach. But somehow we don't realize His presence. Realizing is blessed, but─rare. It belongs to the mood, to the feelings. It is dependent on weather conditions and bodily conditions. The rain, the heavy fog outside, the poor sleep, the twinging pain, these make one's mood so much, they seem to blur out the realizing. But there is something a little higher up than realizing. It is yet more blessed. It is independent of these outer conditions, it is something that abides. It is this: recognizing that Presence unseen, so wondrous and quieting, so soothing and calming and warming. Recognize His presence─the Master's own. He is here, close by; His presence is real. Recognizing will help realizing, too, but it never depends on it. Aye, more, immensely more, the Truth is a Presence, not a thing, a fact, a statement. Some One is present, a warm-hearted Friend, an all-powerful Lord. And this is the joyful truth for weeping hearts every-where, whatever be the hand that has drawn the tears; by whatever stream it be that your weeping willow is planted. ─S. D. Gordon. When from my life the old-time joys have vanished, Treasures once mine, I may no longer claim, This truth may feed my hungry heart, and famished; Lord, THOU REMAINEST! THOU art still the same! When streams have dried, those streams of glad refreshing─ Friendships so blest, so rich, so free; When sun-kissed skies give place to clouds depressing, Lord, THOU REMAINEST! Still my heart hath THEE. When strength hath failed, and feet, now worn and weary, On gladsome errands may no longer go, Why should I sigh, or let the days be dreary? Lord, THOU REMAINEST! Could'st Thou more bestow? Thus through life's days─whoe'er or what may fail me, Friends, friendships, joys, in small or great degree, Songs may be mine, no sadness need asail me, Lord, THOU REMAINEST! Still my heart hath THEE. ─J. Danson Smith.
■ 永活之泉(09月06日)
九月六日 向基督的死和活 為什麼在使徒被聖靈更新,並受火與靈的浸以前,即使與道成肉身的耶穌朝夕相處,仍無法成為祂的見證人?因這些耶穌的事蹟和奧秘的真理無法靠自己得知,而須靠屬天的火和神的靈在我們裏面作工才能獲知。對一般人而言,除非福音救贖的奧秘能為耶穌在我們心中的運行藉著享受其恩證明,成全和見證出來,否則無法由人類各種文化轉入其中。當聖靈在人心靈中運行使人徹底的擺上,就帶到靈命新的死亡和活著,而其唯一的方法就是藉著基督在他和人的靈,一同在裏面體驗、發現和感覺,人之心靈中新的死亡和生命才能奏效。 伯曼書信中的名言是:「我們的救恩在乎基督內住。在我們裏面的生命的話語就是一個明證,真理儘管不變,但除非因聖靈直接啟示運行的大能而得新生所產生的信心,基督是無法在人心中尋得一席之地。當基督和使徒的話落入人心有何果效?就像愛的火焰使基督和祂的靈不斷的內住,而實現基督和使徒的理想;除非有基督的靈與本性在我們裏面活著,否則我們不可能以基督的心志顯出基督徒的美德。」 我們要記住聖靈在我們心中作啟示,基督的大工並非頭腦的知識,而是心靈的生命,藉著死和再生與基督交通,基督要藉祂的引導,內住和運行在我們裏面,通過我們能討父神的喜悅,花時間將自己降服於這個有福的真理之中,以體驗真基督徒的生命。
■ 中文屬天日子(09月06日)
九月六日 生命的散佈 「活水的江河。」約翰福音七章38節 河流所至,河源一無所知。耶穌說,我們如果領受祂的豐富,我們外表的生命無論如何微末,必有江河從我們腹中流出來,福及全地。我們對於外流是無能為力的──「這是神的工作,是要你們相信的……。」神絕少讓人見到自己是別人的一種大福。 河是永遠勝利的,它能勝過一切的障礙,順其行程而流。雖然遇著了阻窒,壅塞於一時,然終必繞過阻礙,找出一條出路。或者一條河,數里不見,然忽然間又浩浩蕩蕩的流出來。你能看出神利用一些生命,但是障礙已經來到了你的生命,而你似乎也成為無用。常要注意的是源頭。神不是領你繞過障礙,便是幫你挪去障礙,神的靈的江河勝過一切的障礙。切勿注視障礙或困難,障礙是與江河之流無關的。如果你牢牢與源頭保持聯絡,河水必因著你暢流無阻。絕不要准甚麼事,無論是情感或經驗,來攔阻你自己和耶穌基督的關係。換一句話說,就是莫讓任何事阻擋你與唯一偉大的源頭連屬。 想想我們心裡的醫治,和奔流不息的江河吧!神以真理開啟我們的心,祂所開啟的各點,便有擴大的江河,藉著我們流瀉出來。如果你信靠耶穌,你就覺得神把祝福他人的洪流,滋養在你的裡面。
■ 中文上海嗎哪(09月06日)
九月六日 「弟兄們,我還有話說,你們要靠主喜樂。」腓立比書三章1節 沮喪絲毫沒有屬靈的價值,我們只要帶著感恩盼望的心看一眼十字架,就能勝過一千次病態、自責的反省。因為你看污穢的東西越久,那些東西就會玷污你,使你迷惑,甚至變成它的樣子。讓我們將一切放在十字架前、接受能洗淨我們的寶血、承認我們對錯誤的事已經死了,然後站起來如同一個新造的人。 當我們與基督耶穌聯合成一體,就可以接納我們在祂裡面的身份。而我們更可以像耶穌一樣,無瑕疵地仰望天父的顏面。之後我們若犯錯就會學到一些警愓的功課,或是領悟一些得勝的秘訣。所以即使有痛苦的經驗,有一天我們仍會感謝祂。 讚美是一種獻祭,因為神能接受。讚美能直到天堂,而且其聲音比天使的歌聲還甜,對我們的主而言讚美是馨香的供物(弗五2)。一滴毒液能使一整杯水變成一杯致命的水;一刻的憂鬱會使一整天的陽光變得黯淡,所以讓我們常常喜樂(帖前五16)。
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隨機小語別人能成為什麼,那是別人的造化,很多的時候,葡萄是酸的:因為我們吃不到,但我們可以轉到別處去吃荔枝或蘋果,因為人都應該要具有彈性和創造力。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |