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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月30日)
五月卅日 「除了從地上買來的那十四萬四千人以外,沒有人能學這歌。」啟示錄十四章3節 有一種歌,既非藝術所能教,也非樂理所能編,只有在患難中能學會的。這種歌它發自內心,是一種記憶與親身經歷的歌聲,從過去的苦難中宣洩出來,而以昨天的體驗,構成了今天的讚美。聖約翰說,即使在天上,也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生,必須來自鎖鍊的回憶。 沒有一個天使能唱得像我們這麼好聽。他們要唱,他們就必須走我們所走的道路,經歷我們所經歷的經歷。沒有一人能學會,除了十架之子。 所以,我的己哪!你現在正在從父學習音樂功課。祂訓練你,要使你有資格加入天上的大歌詠團。有一部份聲音,沒有別人能擔任,連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音,但是這幽而且沉的低音,只有你一人能唱。 你的父在訓練你擔任那天使所不能擔任的一部份;訓練你的學校就是苦難。很多人說,神給你苦難,為了要證驗你,但有一個更確當的說法,就是神給你的苦難,為了要教育你,訓練你能參加天上的歌詠團。 在黑雲中祂試你的聲音,在憂傷中祂教你唱歌的表情,在患難中祂練你的氣,在試煉中祂教你發音準確。 不要輕看這神的音樂院;許多人雖然羨慕,可是還不能當選呢! ─馬得勝 黑夜已包圍上來了嗎? 帶著它深長的陰沈; 此時,求祂到你身旁, 祂會教你一首新的詠吟。 祂要陪同你歌唱, 如果你氣衰而歌聲不高揚, 祂會補綴零落的音韻, 用祂的歌聲來調節均勻。 許多逍遙的吟遊詩人, 沐浴著屬天的聖恩, 見證他們學到了最美的韻音, 是在萬籟俱寂的夜深。 許多上達寶座的讚頌, 音律抑揚生動, 都是在幽暗的內室, 發出初次的吟誦。
■ 英文荒漠甘泉(05月30日)
May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.) THERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday. St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain. No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross. And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee. There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee. Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible. In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights. Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song. ─George Matheson. "Is the midnight closing round you? Are the shadows dark and long? Ask Him to come close beside you, And He'll give you a new, sweet song. He'll give it and sing it with you; And when weakness lets it down, He'll take up the broken cadence, And blend it with His own. "And many a rapturous minstrel, Among those sons of light, Will say of His sweetest music, ` I learned it in the night.' And many a rolling anthem, That fills the Father's home, Sobbed out its first rehearsal, In the shade of a darkened room."
■ 永活之泉(05月30日)
五月卅日 聖靈與禱告 「我實實在在的告訴你們,你們若向父求什麼,祂必因我的名賜給你們。」約翰福音十六章23節 在我們的主臨別談話(約十三至十七章)中,祂述說了聖靈的能力和吸引力;當聖靈被賜下時,最榮耀的一個結果,是有人可因此有能力祈求將天上的福份賜給世上的人,「無論何人奉我的名求什麼,都必成就。」(約十四13、14;十五7、16;十六23、24、26)的應許曾七次被提起,你若一再誦讀,你就明白主為何一再急切而誠摯地提出這個應許。 在主耶穌成就救恩完全的能力,祂與天父同榮的能力,賜下三一真神中的第三位——聖靈——內住聖徒心中的能力,使他們有說不出的自由祈求神,祂必成全,因每件事包括在「我必成就你的祈求之內。」 在五旬節前十天中,門徒要印證此項應許,而回答他們連續不斷的禱告就是:天開了,神的靈降臨到他們心中,使他們感覺到生命有能力,他們也將這種經驗與成千的群眾分享;神保證這種能力會繼續存留,假如神的兒子每天等候父所賜的應許,神就賜他無可限量的能力。 哦!基督徒!記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面,這也說到你得與神的兒女合而為一的祈求,那超過我們所瞭解,又大又奇妙的事必成就。
■ 中文屬天日子(05月30日)
五月卅日 「是的……但是……」 「主,我要跟從您,但……」路加福音九章61節 如果神吩咐你做甚麼事,這種事對於你的理智是一種巨大的試驗,那你將怎樣辦呢?退卻不前麼?如果你做一件事有仰仗肉體的習慣,不到你破除那種習慣,你就要常常這樣做;靈性方面也是如此,不到你決意放棄一切,順服神,你不能達到耶穌基督所希求的,而且你每要達到目的地的時候,你就退卻不前。「是的,但──如果我在這件事上順服神,那將怎樣呢?」 「是的,如果神准我用我的理智,不要我茫然不知前進一步,我肯順服祂。耶穌基督要求人倚靠祂,就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事,他有時就得冒險一擲。而在靈性方面,耶穌基督要求你拋開理智的堅持,遵依祂所說的話,馬上去做,便會覺得祂所說的是與理智不相矛盾的。在常識的範圍,耶穌基督的話語有時似乎是瘋狂的;但是把這些話歸於信仰的領域,你就不免有驚恐的神情,知道是神的言語。完全依靠神,當祂領你到冒險的地步,你依從祂就得了。我們陷入了危機,行動像異教徒一樣,一大群人中,只有一個人敢於信靠神。
■ 中文上海嗎哪(05月30日)
五月三十日 「我必將我的靈,放在你們裡面……」以西結書卅六章27節 神將祂的靈放在我們裡面,乃是為要與我們立永遠的約,隨著我們施恩,不離開我們,且使我們有敬畏祂的心,不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後,難道你不想得到休息嗎?難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎?你想要個帶領者嗎?你要神與你同在、住在你的裡面嗎?你需要休息嗎?你感覺到這些需要嗎? 如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了,不要失望,因為耶穌來了就是要幫助我們。使徒行傳一章8節說:「但聖靈降臨在你們身上,你們就必得著能力……。」更美好的是,原來這經節的意思本是:你們要得著聖靈的能力。然而,我們得到能力不是為自己,也不是要人說:「那個人的能力真是浩大呀!」我們雖然能得著聖靈的能力,但是這能力是聖靈的,不是我們的。更因為這能力是祂的,所以是夠用的。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
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