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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月12日)
六月十二日 「因你們在祂裏面凡事富足……」哥林多前書一章5節 有人在災難中或逼迫中的時候,驅使他們作了虔誠的祈禱,但不久難處過去,他記憶中的痕跡亦退去,可是對於神對他們呼求而保守他們的甘甜,仍留存心頭,永遠溫暖他們心靈;你曾否看見過這樣的信徒嗎? 我曾經歷過暮春時節的一場暴風雨,它所啟示的意義,很值得拿來印證一下:那日黑雲蔽天,雲層中閃閃的電光外整個大地都被黑暗籠罩了。 暴風怒吼,大雨如注,好像天上開了許多大洞。何等可怕的一場風雨,屋簷前的蛛網亦無一倖存,就是粗枝大葉的橡樹都被連根拔起。 但不久雷聲漸稀,閃電亦竭,風收雨止,雲開天晴,輕輕的西風帶來清新的空氣,陣雨業已過去,留下半圓弧形的彩虹,懸掛在天際。 經過這場風雨的洗禮之後,有好多日子,田野開滿了芬芳的花卉,整個夏天,青草長得更為蔥綠,溪水更為充足,然而都早已忘記了這場風雨和當時的彩虹。 ─巴爾可 神引導我們走到蒙福之地去的路,也許不易行走,但祂會給我們預備一條安全的路。 ─彭納 有一場暴風雨曾幫助人們發現了印度的金礦,難道沒有暴風雨促使人們在基督裏發現那更豐富的寶藏。神的愛! 小小的花, 雨從天而下, 你要喜歡它的傾瀉, 太多的陽光會使你枯萎, 你可等它重現光華。 此刻烏雲誠屬黑暗, 背後卻是蔚藍如畫。 溫柔的心, 你是否倦了? 你要喜歡苦痛的纏繞, 悲慟產生了美德, 像雨中長出的花草。 烏雲完成了使命, 陽光依舊如此美好。 ─拉康
■ 英文荒漠甘泉(06月12日)
June 12 "In everything ye are enriched by him."(1 Cor. 1:5.) HAVE you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls? So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent. The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak. But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the couds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight. But for weeks long the fields held up their hands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by─though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain. ─Theodore parker. God may not give us an easy journey to the Promised Land, but He will give us a safe one. ─Bonar. It was a storm that occasioned the discovery of the gold mines of India. Hath not a storm driven some to the discovery of the richer mines of the love of God in Christ? Is it raining, little flower? Be glad of rain; Too much sun would wither thee; `Twill shine again. The clouds are very black, `tis true; But just behind them shines the blue. Art thou weary, tender heart? Be glad of pain: In sorrow sweetest virtues grow, As flowers in rain. God watches, and thou wilt have sun, When clouds their perfect work have done. ─Lucy Larcom.
■ 永活之泉(06月12日)
六月十二日 羔羊的婚宴 「天使吩咐我說:『你要寫上:凡被請赴羔羊之婚筵的有福了!』」啟示錄十九章9節 所有享受救恩之樂的人,都被請赴羔羊之婚筵;他們不僅是觀眾,也是要與羔羊結合的新娘。我們再往下讀就可看到有位天使說:「來!我要把新娘,就是羔羊的妻子,指給你看。」他又指出從天而降的聖城耶路撒冷,城中有神的榮耀,蒙恩的人們要在城的光中行走。當基督與蒙救贖的人在神面前合為一個身體,並且和主永遠同坐在那個寶座上,羔羊的婚宴也就開始了。 當浪子回家之後,父親預備了宴席,大家一同因浪子迷途知返、死而復活而歡喜快樂;我們也以同樣的快樂,來慶祝主為我們在十字架上的勝利,神因此彰顯祂的榮耀、啟示祂的慈愛,我們也瞭解一切過去的事。 當我們被邀請參加一位名人的婚禮,我們必須穿著合適的衣裳,那些參加羔羊婚宴者,也需要有喜樂的心。哦!神的孩子,假如你真正珍惜參加羔羊婚宴喜樂的盼望,你是否每天使用親近施恩寶座的特權?是否將自己完全交託給主,在愛裏降服?每天有否多為參與天上羔羊婚宴而禱告?我要單單預備自己,而且也要帶領人參加這永不改變的愛之婚宴。
■ 中文屬天日子(06月12日)
六月十二日 第二步的達到 自私的興趣睡眠的地方,就是真的興趣醒起的地方:「耶穌說,你們來看,他們就去看祂在那裡住。」約翰福音一章39節 「這一天便與祂同在」。這一天的經驗是我們之中,多數人曾經有的,後來我們被現世所引誘,自私的興趣繼漲增高,這一天同住的經驗漸漸的磨滅了。我們應該常常住在耶穌裡面,沒有甚麼生活的情形阻擋我們不常住在我們裡面。 「你是約翰的兒子西門,你要稱為磯法」。神在我們生命的裡面擦去自滿自私和驕矜;又在擦去的地方添上新名。我們有些人只在某幾點上有新的名字,像疹子一樣。一段段的看,我們好像不錯。當我們的靈性心情達到高度的時候,你們以為我們是很高明的聖徒;當我們沒有那種心情的時候,你們最好是不看我們。真的門徒是遍身寫著新名的。自私,自負和自滿全都拭去了。 自負是把自己奉若神明,時至今日我們沒有法利賽這一級人的自負,卻有稅吏這一級人的假謙虛。說「啊,我不是聖徒」,這對於人類的自負是可救治的,但無意的褻瀆了神。「我是太軟弱太無望,我是不能與神合而為一的」。人們的謙卑也許是神之前的不知不覺的褻瀆。你為甚麼不是個聖者?不是你不要做聖者,便是不信神能使你成一個聖者。你說,如果神拯救你,把你直接帶到天上去才行,那正是祂所要做的啊!「我們可以到祂那裡去,與祂同在」。不要定甚麼條件,讓耶穌絕對的自由,祂將領你與祂一同永遠住在家中。
■ 中文上海嗎哪(06月12日)
六月十二日 「……我們願意見耶穌」約翰福音十二章21節 讓我們為擺在前面日子的一切歸榮耀給耶穌,為我們在未來事奉中的異象,並為將來和現在行善的機會頌讚祂。 我們的主因那擺在前面的喜樂,就輕看羞辱,忍受了十字架的苦難。讓我們仰望祂,學習祂的榜樣,直到我們達致最高的境界,能夠從高處看到未來的種種。在將來的日子裡,我們不應該讓任何事矇蔽我們,以致看不清楚祂的榮美。讓我們現在就確信,除祂之外不仰望任何人或事。不斷定睛地仰望祂,直到我們的瞳仁只反映耶穌的容顏。 有一回,我的小兒子對我說:「爸爸,你瞪眼看對街的金字招牌,已經很久很久了,你現在再看旁邊的牆,告訴我你看到了什麼?」 「奇怪,」我回答:「我只看到金字招牌在牆上。」他聽了那話之後大笑起來。 同樣道理,假如我們定睛仰望耶穌很長一段時間,即使我們再看其他東西,都會只看到神的影像。因為凡我們所看到的一切,都會成為祂的一部份。
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隨機小語「好的運氣令人羡慕,而能戰勝厄運則更令人驚歎」(古羅馬:塞尼加)。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |