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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(02月20日)
二月廿日 「你們沒有一件不能作的事了。」馬太福音十七章20節 有了信心,我們就沒有一件不能的事。只要我們真相信神有保守和得勝的能力,我們就能看見祂所說的話語和應許,都是實在的。 我們能。天天把我們一切的罣慮和重擔卸給神,享受平安和喜樂。 我們能。管轄頭腦中的思想,晝夜繫念神的話語。 我們能。在每一件事情上清楚神的旨意;不是用嘆息,乃是用讚美去接受。 我們能靠神的恩典剛強;我們以前的軟弱,以前叫我們不能忍耐、聖潔、謙卑的罪,今天都能靠著愛我們的主勝過了,使罪完全失去它在我們身上的權勢。 這些都是神恩典中可能的事,如果我們有了這些經歷,就會更願意俯伏在神腳前,也就會更渴慕最高的靈命。 我們如果不能每天、每小時、每分鐘在基督裏,藉著聖靈的能力與神同行,我們就不會得到滿足。 ─慕爾 在基督裏,我們能有神一切的豐富。主已經把神寶庫的鑰匙放在我們手中了,祂吩咐我們去無限制地領取一切我們所要的。若是一個銀行的行長,准許一個窮人到銀行庫中去任意取他所要的;假定那個窮人出來的時候,只帶了一文錢,這是誰的過失呢?基督人能得到神完全的豐富,而仍過著極窮的生活,這是誰的過失呢? ─麥克拉倫
■ 英文荒漠甘泉(02月20日)
February 20 "Nothing shall be impossible unto you."(Matt. 17:20.) IT is possible, for those who really are willing to reckon on the power of the Lord for keeping and victory, to lead a life in which His promises are taken as they stand and are found to be true. It is possible to cast all our care upon Him daily and to enjoy deep peace in doing it. It is possible to have the thoughts and imasinations of our hearts purified, in the deepest meaning of the word. It is possible to see the will of God in everything, and to receive it, not with sighing, but with singing. It is possible by taking complete refuge in Divine power to become strong through and through; and, where previously our greatest weakness lay, to find that things which formerly upset all our resolves to be patient, or pure, or humble, furnish today an opportunity─through Him who loved us, and works in us an agreement with His will and a blessed sense of His presence and His power─to make sin powerless over us. These things are DIVINE POSSIBLILITIES, and because they are His work, the true experience of them will always cause us to bow lower at His feet and to learn to thirst and long for more. We cannot possibly be satisfied with anything less─each day, each hour, each moment, in Christ, through the power of the Holy Spirit─than to WALK WITH GOD. ─H. C. G. Moule. We may have as much of God as we will. Christ puts the key of the treasure-chamber into our hand, and bids us take all that we want. If a man is admitted into the bullion vault of a bank, and told to help himself, and comes out with one cent, whose fault is it that he is poor? Whose fault is it that Christian people generally have such scanty portions of the free riches of God? ─McLaren.
■ 永活之泉(02月20日)
二月廿日 測不透的神 「神為大,我們不能全知;論到全能者,我們不能測度;祂大有能力。」約伯記卅六章26節,卅七章23節 神是個靈,祂的位格和榮耀,是遠超我們所能領會的;我們實在太渺小了,對於祂的審度,是微乎其微的。在屬靈的生命裡,最要緊的是該有一個深深的感覺,就是神的意念和道路是遠遠地高過我們的意念,像天離地那樣高。我們該用何等謙卑和聖潔的虔誠來仰望神,並帶著像孩子一樣簡單的心,降服於聖靈的教訓呢?「深哉,神豐富的智慧和知識!祂的判斷,何其難測!祂的蹤跡,何其難尋!」(羅十一33) 讓我們的心答應說:「哦,主啊!哦,諸神之神,您的意念何等奇妙;您的謀略何其深奧。」認識神的學習應當充滿在我們裡面,使我們用聖潔的敬畏,並聖潔的盼望,正確地認識並尊敬祂。讓我們思想——祂的偉大、祂的能力、祂的全能、祂的智慧、祂的聖潔、祂的憐憫、祂的慈愛,這些都是我們所無法測度的。 當我們敬拜的時候,讓我們喊說:「我們的神,我們的父,在您的偉大裡,有何等無法測度的榮耀!」願你帶著羞愧的心承認,你沒有好好地追求認識祂,也沒有等候祂來啟示祂自己。然後開始在信心裡超越所有理解的方法,來信靠這位測不透全然榮耀的神,要作工在你的心裡和生命裡,使你越過越正確的認識祂。 「主耶和華啊,我的眼目仰望您;我投靠您。」(詩一四一8)「當休息(或作安靜),要知道我是神。」(詩四十六10)
■ 中文屬天日子(02月20日)
二月廿日 避免夢想 「起來,我們走吧!」約翰福音十四章31節 為的要一件事做得合法,而多想其事,那是對的;但是到了我應該動手的時候,我們還在那裡夢想,那是不對的。我們的主向門徒說了那些奇特的事件以後,我們也許以為祂要對他們說走開去,把它們從頭到尾默想默想;但是我們的主從不許「呆著癡著。」當我們與神接觸時,要察出祂所要的是甚麼,多用想像是對的;但是我們一味的花費我們的時光去夢想神要我們所做的事,那是不對的,而且這也不是神可能祝福的舉動。神總是帶著刺的性質,喚醒這種迷夢;所謂刺便是吩咐我們「走動吧!不要坐著也不要站著。」 如果我們靜候於神之前,祂必說:「你們單獨的來吧,」這個時候便是在神面前默想之時,為的要得知我們所追奔的路線。但是不要在神表示祂的意志以後,還在那裡一味的夢想,應當出去實現其所說的。如果你戀愛一個人,你不會常坐著,夢想你所愛的人,你一定是想去,替他效力;那就是耶穌基督盼望我們作的。在神吩咐以後還是夢想,那是我們不信靠祂的一種表示。
■ 中文上海嗎哪(02月20日)
二月廿日 「你不要害怕,因為我與你同在……」以賽亞書四十一章10節 撒但不斷地藉著恐懼,使我們的信心變得軟弱。牠是一個了不起的玄學家,並且知道恐懼能使人癱瘓、是信心最大的仇敵。假如牠能使我們害怕,就能叫我們不再靠主,阻止我們得到需要的祝福。約伯曾感到恐懼的危險,他給一個悲哀的見證:「因我所恐懼的臨到我身……。」(伯三25) 懼怕乃從撒但而來。我們若是能花一點時間想想看,就不難發現所有撒但說的都是建築在虛偽的事上。牠是謊言之父,即使是從牠來的懼怕都是假的,我們應該把牠所恐嚇的變成一種鼓勵。 所以,當撒但對你說有些壞事會發生時,你應該靜靜地轉著牠的臉告訴牠,牠是個大騙子。因為神所應許的是,我們一生一世都有恩惠慈愛隨著我們。然後我們可以轉臉對主說:「我懼怕的時候要依靠您。」(詩五六3)懼怕乃因不靠主,仰賴神是懼怕的良藥。
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隨機小語智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。 農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。 國英台羅馬注音聖經新增台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |