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1:1 當猶大王約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
1:2 萬民哪,你們都要聽!地和其上所有的,也都要側耳而聽!主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple. 1:3 看哪,耶和華出了他的居所,降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 1:4 眾山在他以下必消化,諸谷必崩裂,如蠟化在火中,如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope. 1:5 這都因雅各的罪過,以色列家的罪惡。雅各的罪過在哪裏呢?豈不是在撒馬利亞嗎?猶大的邱壇在哪裏呢?豈不是在耶路撒冷嗎? All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem? 1:6 所以我必使撒馬利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations. 1:7 她一切雕刻的偶像必被打碎;她所得的財物必被火燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>> 1:8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 1:9 因為撒馬利亞的傷痕無法醫治,延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself. 1:10 不要在迦特報告這事,總不要哭泣;我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust. 1:11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you. 1:12 瑪律的居民心甚憂急,切望得好處,因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem. 1:13 拉吉的居民哪,要用快馬套車;錫安民〔原文是女子〕的罪由你而起;以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. 1:14 猶大啊,你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel. 1:15 瑪利沙的居民哪,我必使那奪取你的來到你這裏;以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam. 1:16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿鷹,因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月18日)
六月十八日 「所以你們要把下垂的手,發酸的腿,挺起來。也要為自己的腳把道路修直了,使瘸子不至歪腳,反得痊癒。」希伯來書十二章12節、13節 這是神激勵我們的話,叫我們挺起信心的手和禱告的腿來。我們的信心時常會疲憊、衰弱、疏懈;我們的禱告時常會失了能力和功效。 這節聖經真有能力,它似乎看出我們已經氣餒,已經膽怯了—─一點極小的試煉就會使我們沮喪,使我們驚駭;我們就會繞道而行,不敢面對面去對抗;我們會選擇一條比較容易的路去走。 也許今天你身體上有一點疾病,神原預備親自醫治你的;可是你卻去找些人的救助,施用些人的方法;結果並未好些。 我們時常會用很多的方法去逃避試煉,當我們遇到了使我們為難的環境,多少次我們總是用「我現在還沒有準備好」來推拖,來閃避。啊!有多少需要我們犧牲的時候,需要我們順服的時候,需要奪取耶利哥的時候,需要勇氣去帶領失喪的靈魂的時候,需要禱告的時候,或者當我們的疾病神已經醫治了一半的時候,我們卻繞道而行─—揀選了別條路。 神說:「你們要把下垂的手……挺起來。」一直向大水走去,看啊,水便分開,紅海成了乾地,約但河立起成壘;不要懼怕,神自會帶領你進入勝利的。 不要任你自己「歪著腳」,快來「得痊癒」。啊!讓你的信心堅強起來!一直向前走去!不要遺留一座耶利哥不被攻破!不要留一點破口任撒但向你誇口!這真是一課有益而實用的功課。多少時候我們的靈會這樣冷落下來。也許你今天就是這樣。 ─宣信 不要去注意那些使你氣餒的事情,無論你的道路是崎嶇,是平坦,總當像一隻輪船一樣─不管雨天、晴天,依然向前行駛。因為你的責任只在裝載貨物按時進港。
■ 英文荒漠甘泉(06月18日)
June 18 "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed."(Heb. 12:12,13.) THIS is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness. The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way. Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way. There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse: "I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it. God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory. Don't let your feet "be turned out of the way," but let your body "be headled," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today. ─A. B. Simpson. Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth─rain or shine. To carry your cargo and make your port is the point. ─Maltbie D. Babcock.
■ 永活之泉(06月18日)
六月十八日 與神同在 「凡求告耶和華的,就是誠心求告祂的,耶和華便與他們相近。」詩一四五篇18節 你渴望經歷不斷地與神親近,在這兒有個秘訣:禱告,不住的禱告,然後你就有把握這話的真義——「神與凡求告祂的人相近。」禱告有種奇妙的能力,會幫助我們親近神,永遠與祂同在。神是無所不在的大能者,已預備與我們有分不開的交通。 你知道不住禱告的秘訣嗎?答案是清楚的。首先,神要真的親近你,與你同在,然後每時刻你會自然的感到需要而且渴望禱告,這是禱告生活的秘訣,正如保羅所說:「晝夜切切祈求。」(帖三10)只有遠離神的人才會說:「我得在禱告前不厭其煩地花時間去尋找神。」至於真正的基督徒是經常與同在,「因您的名終日歡樂」(詩八九16),父神與孩子的交往應該沒有間斷,所以禱告就像呼吸或睡覺,是屬於日常生活的一部份,不要每天只有一次,主要的是要完全依靠那位看不見的神,有成聖的生活,使祂願意每時刻與我們同在——這是生活像神的秘訣。 神總是可親的,你可以隨時向祂祈求,根據保羅的話,你將「一無掛慮,藉著禱告將每件事向神陳明,使祂的平安保守你的心懷意念。」請切記這兩件事:神總是可親的,而且祂有無窮豐富的恩典,在祂無難成的事,這是祂應允我們禱告的明證。
■ 中文屬天日子(06月18日)
六月十八日 不要懷疑,動步吧! 「彼得……在水面上走,要到耶穌那裡去。只因見風甚大,就害怕。」馬太福音十四章29—30節 風又大,浪又高,但彼得一點沒有介意,何以他不介意呢?是因為他認識出了在水面上走的是主,因為認出了是主,所以他向水面上走。及至他為當前現實的事所侵,便立刻沉下去了。我們的主為甚麼不能叫他在浪底下走,像在浪上走一樣呢?除了認識主耶穌之外,兩樣都不可能。 有些事,我們是秉承神的旨意而行,往後,那為己的忖度參了進來,也像彼得一樣沉了下去。如果你認識你的主,你就不必關心祂如何支配你的環境。現實的事物是如此,但是你一留心現實,你就更被淹沒,你就不能認識耶穌,而且不免於譴責哩!「你為何疑惑呢」?不問現實的環境,專心認識耶穌,保持完全倚靠祂的心。 當神發言的時候,如果你略加辯語,甚麼都不成了。切不可說──「到底祂發言過沒有」!要馬上放膽將一切都放在祂的身上。你不知道祂的聲音何時來到,但是無論何時感覺到一點神的聲,不顧一切的去順服祂好了。只有放棄一切而順服祂,是認識祂唯一的方法。你想聽祂的聲音聽得較為清晰,也只有冒險一試。
■ 中文上海嗎哪(06月18日)
六月十八日 「……我現在辦理大工,不能下去。」尼希米記六章3節 當大事緊迫時,我們往往會遇到一些彷彿要使人分心的小事。如果我們能安靜不動,把那些小事交託神,繼續工作,我們就有福了。因為祂對信靠祂的人,總是有奇妙的答覆。那些沒時間操心、不把憂慮藏在心中的人,可說已經學到了在神裡信心的秘訣。有時急切地想改變某些困難情況,會使我們不再定睛看著神,或是不再仰望祂的榮耀。有些生病的基督徒迫切地想得醫治,並且花很多時間強說他們已經得到痊癒,這些人往往會失去他們屬靈的祝福。有時神為了教導這些人,使他們願意學習先在病中順服祂,然後神才給他們豐富的祝福。 敵人不斷地阻擋尼希米的工作,參巴拉甚至四次到尼希米那裡去,然而尼希米總是給他同樣的答覆。有多少時候我們不停地與恐懼爭戰,卻發現原來那些事完全微不足道。尼希米因為知道恐懼其實是罪,所以他不敢降服在恐懼的勢力之下。
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隨機小語三句話:「你很棒、謝謝你、我很欣賞你」
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |