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彌迦書, 1章

^1:1 當猶大王約坦、亞哈斯、希西家在位的時候，摩利沙人彌迦得耶和華的默示，論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
^1:2 萬民哪，你們都要聽！地和其上所有的，也都要側耳而聽！主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple.
^1:3 看哪，耶和華出了他的居所，降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth.
^1:4 眾山在他以下必消化，諸谷必崩裂，如蠟化在火中，如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
^1:5 這都因雅各的罪過，以色列家的罪惡。雅各的罪過在哪裏呢？豈不是在撒馬利亞嗎？猶大的邱壇在哪裏呢？豈不是在耶路撒冷嗎？ All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem?
^1:6 所以我必使撒馬利亞變為田野的亂堆，又作為種葡萄之處；也必將她的石頭倒在谷中，露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
^1:7 她一切雕刻的偶像必被打碎；她所得的財物必被火燒；所有的偶像我必毀滅；因為是從妓女雇價所聚來的，後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>>
^1:8 先知說：因此我必大聲哀號，赤腳露體而行；又要呼號如野狗，哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.
^1:9 因為撒馬利亞的傷痕無法醫治，延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself.
^1:10 不要在迦特報告這事，總不要哭泣；我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust.
^1:11 沙斐的居民哪，你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you.
^1:12 瑪律的居民心甚憂急，切望得好處，因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem.
^1:13 拉吉的居民哪，要用快馬套車；錫安民〔原文是女子〕的罪由你而起；以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
^1:14 猶大啊，你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel.
^1:15 瑪利沙的居民哪，我必使那奪取你的來到你這裏；以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam.
^1:16 猶大啊，要為你所喜愛的兒女剪除你的頭髮，使頭光禿，要大大地光禿，如同禿鷹，因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.

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荒漠甘泉五合一

你進站：2026年08月17日

時間是：06時11分35秒

■ 中文荒漠甘泉（08月17日）

八月十七日「我信神祂怎樣對我說，事情也要怎樣成就。」使徒行傳廿七章25節幾年前我乘船到美國去。這船上的船主，是一個很熱心的基督人。當船離開紐芬蘭海岸（Newfoundland）的時候，他對我敘述下面一段事實：「上一次我經過此地，是在五星期前，船上發生了一件事，這件事情是我靈程上的一個大革新，在我們的乘客中間，有一位別立斯脫城（Bristol）的莫勒先生。那時因為霧，大輪船已經停頓了廿四小時。莫勒來對我說：『船主，我來告訴你：星期六下午我是一定要到魁北克城（Quebec）的。』我說：『這是作不到的事。』他說：『很好，如果你的船不能叫我按時到達，神有別的方法的。五十七年以來，我從來沒有對人失過約。讓我們下去禱告。』」「我呆望著這位神的人，心中在想：這個人不知道從那一家瘋人院裏出來的？我從來沒有聽見過這樣的話。我就對他說：『莫勒先生，你知不知道霧是多麼厚？』他答道：『不，我的眼睛並不看霧的厚薄，我的眼睛只看見活的神，祂是管理我一生的環境的。』」「他跪下來作了一個很簡單的禱告，當他作完了，我正想接下去作的時候，他放他的手在我肩背上，叫我不要作。他說：『第一，你不相信神會答應你；第二，我相信神已經答應了，用不著你再求了。』」「我呆呆地望著他，他對我說：『船主，我已經認識我的主五十七年了；在這五十七年中，神從來沒有一次不聽我過。起來，船主，把門打開，你要看見霧已經全消了。」我立起身來，霧果然已經全消了。星期六下午，莫勒如約到了魁北克城。』」　　　　　　　　　　─選「祂說什麼，我們就接受什麼，　只要我們愛的祂，能如此單純，　我們的生命就充滿陽光，　沐浴著吾主甜蜜的聖旨。」

■ 英文荒漠甘泉（08月17日）

August 17 "I believe God, that it shall be even as it was told me."(Acts 27:25.) 　ＩWENT to America some years ago with the captain of a steamer, who was a very devoted Christian. When off the coast of Newfoundland he said to me, "The last time I crossed here, five weeks ago, something happened which revolutionized the whole of my Christian life. We had George Mueller of Bristol on board. I had been on the bridge twenty-four hours and never left it. George Mueller came to me, and said, "Captain, I have come to tell you that I must be in Quebec Saturday afternoon. "It is impossible," I said. "Very well, if your ship cannot take me, God will find some other way. I have never broken an engagement for fifty-seven years. Let us go down into the chart-room and pray." 　I looked at that man of God, and thought to myself, what lunatic asylum can that man have come from? I never heard of such a thing as this. "Mr. Mueller," I said, "do you know how dense this fog is?" "No," he replied, "my eye is not on the density of the fog, but on the living God, who controls every circumstance of my life." 　He knelt down and prayed one of the most simple prayers, and when he had finished I was going to pray; but he put his hand on my shoulder, and told me not to pray. "First, you do not believe He will answer; and second I BELIEVE HE HAS, and there is no need whatever for you to pray about it." 　I looked at him, and he said, "Captain, I have known my Lord for fifty-seven years, and there has never been a single day that I have failed to get audience with the king. Get up, Captain and open the door, and you will find the fog gone." I got up, and the fog was indeed gone. On Saturday afternoon, George Mueller was in Quebec for his engagement.─Selected. "If our love were but more simple, We should take Him at His word; And our lives would be all sunshine, In the sweetness of our Lord."

■ 永活之泉（08月17日）

八月十七日　神的義「亞伯拉罕信神，這就算為他的義。」「亞伯拉罕所信的，是那叫死人復活，使無變有的神。」羅馬書四章3、17節當我們留心聽完主耶穌有關我們和十字架交通的話後，現在轉向更深地去洞察保羅所論到聖靈給我們在基督裏死的意義。你是否知道羅馬書是如何安排有關因信稱義的道理？在一章18至32節，講到異教徒可怕的罪；二章1至29節，講到猶太人的罪；然後就提到無論猶太人或外邦人「在神面前都是罪人」「世人都犯了罪，虧欠了神的榮耀」，都需要基督耶穌的救贖（三21─31）。第四章就講到亞伯拉罕的信心，他信神的義，使他憑著恩典得自由，而非憑著自己的勞力。亞伯拉罕的信心不止於此，他信是「那叫死人復活，使無變有的神」，這兩個印象是人類需要基督耶穌救贖的基本特性。當人靠神的大能恢復原來的本像，需要因信稱義，然而更需要祂供應新生命，就正如單憑信就可稱義一樣，新生也是如此，基督為我們的罪而死，並且復活了，因此我們就能稱義。在直到五章11節第一部份，保羅解釋因著大恩我們可稱義；六章1節至八章39節第二部份，講到因信和基督有奇妙的權勢得到釋放，能夠在稱義、順服，而成聖的生命。

■ 中文屬天日子（08月17日）

八月十七日　你在專誠裡失望了麼？「你還缺少一件；要變賣你一切所有的……你還要來跟從我。」路加福音十八章22節「他聽見這話……」你曾聽見主說了一句不易接受的話麼？如果你沒有，我就難信你聽見他說了甚麼。我們耳聽耶穌基督說了一大堆話，但是沒有聽見；當我們聽見的時候，祂的話必是令人難於接受。耶穌似乎不很關心這人行不行祂所告訴的事，也不想把他羈留著。祂只說：「要變賣你一切所有的，還要來跟從我。」我們的主不慫恿他，未深勸他，也未牢籠他，只說了肉耳所難聽聞的嚴切之言，然後就聽其自然。我曾聽見耶穌說過一句難於接受的話麼？祂曾對我說過我所願聽的話麼？不是甚麼可以解說或討論的問題，而是祂對我個人的事麼？這人領會耶穌所說的話，他聽見，完全理會，可是他的心碎了。他不是侮慢的走開；他憂憂愁愁走了，全都失望。他懷著滿心的熱心，到耶穌面前來，而耶穌的話就把他弄僵了；沒有發生熱忱服從的效果來，反而產生灰心失望的結局。耶穌不追趕他，卻讓他走了。我們的主知道祂的話，遲早要在人們心上結果子的。不過，最不幸的事，是我們之中有些人阻止它在這生命中結果。等到我們決定順服祂的時候，我們必求神之饒恕麼？可是有一件事情是靠得住的，就是祂不會斥責我們。

■ 中文上海嗎哪（08月17日）

八月十七日「……在他們眼前吩咐磐石發出水來……」民數記廿章8節就如愛情是溫柔敏感的，聖靈也非常的敏感。人可以用打擊和鐵鏈治服一頭野獸，卻無法用這方法贏得一個女人的心，或是博取到一個心思敏銳的人的愛。因為惟有藉著信任和關愛，才能使一個女性的芳心受到感動。所以我們如果要得著聖靈的內住，就必須有信心、細緻、敏感。一點不信的念頭、一個沒耐心或是恐懼的表示，都會使聖靈無法自由運行。這情形就像少許的霜，有時能使最脆弱的玫瑰，或是百合花凋落一樣。神命令摩西吩咐磐石發出水來，祂沒叫摩西擊打磐石。同理，如果我們以最溫柔和不動搖的態度相信聖靈，祂也會立刻回應我們的需要。我們是否曾到過加低斯的磐石旁？(民廿1—8)我們是否已向聖靈全然地敞開自己？就像一個孩子對母親那樣的倚靠，像新娘對她的丈夫，或是花兒對陽光那樣的信任。我們已經靠信心接受聖靈了嗎？我們是否不斷地從祂那裡得著祝福的生命？