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彌迦書, 1章

^1:1 當猶大王約坦、亞哈斯、希西家在位的時候，摩利沙人彌迦得耶和華的默示，論撒馬利亞和耶路撒冷。 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah--the vision he saw concerning Samaria and Jerusalem.
^1:2 萬民哪，你們都要聽！地和其上所有的，也都要側耳而聽！主耶和華從他的聖殿要見證你們的不是。 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple.
^1:3 看哪，耶和華出了他的居所，降臨步行地的高處。 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth.
^1:4 眾山在他以下必消化，諸谷必崩裂，如蠟化在火中，如水沖下山坡。 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
^1:5 這都因雅各的罪過，以色列家的罪惡。雅各的罪過在哪裏呢？豈不是在撒馬利亞嗎？猶大的邱壇在哪裏呢？豈不是在耶路撒冷嗎？ All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem?
^1:6 所以我必使撒馬利亞變為田野的亂堆，又作為種葡萄之處；也必將她的石頭倒在谷中，露出根基來。 <<Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
^1:7 她一切雕刻的偶像必被打碎；她所得的財物必被火燒；所有的偶像我必毀滅；因為是從妓女雇價所聚來的，後必歸為妓女的雇價。 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.>>
^1:8 先知說：因此我必大聲哀號，赤腳露體而行；又要呼號如野狗，哀鳴如鴕鳥。 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.
^1:9 因為撒馬利亞的傷痕無法醫治，延及猶大和耶路撒冷我民的城門。 For her wound is incurable; it has come to Judah. It 1:9 Or ((He)) has reached the very gate of my people, even to Jerusalem itself.
^1:10 不要在迦特報告這事，總不要哭泣；我在伯‧亞弗拉滾於灰塵之中。 Tell it not in Gath; 1:10 ((Gath)) sounds like the Hebrew for ((tell.)) weep not at all. 1:10 Hebrew; Septuagint may suggest ((not in Acco.)) The Hebrew for ((in Acco)) sounds like the Hebrew for ((weep.)) In Beth Ophrah 1:10 ((Beth Ophrah)) means ((house of dust.)) roll in the dust.
^1:11 沙斐的居民哪，你們要赤身蒙羞過去。撒南的居民不敢出來。伯‧以薛人的哀哭使你們無處可站。 Pass on in nakedness and shame, you who live in Shaphir. 1:11 ((Shaphir)) means ((pleasant.)) Those who live in Zaanan 1:11 ((Zaanan)) sounds like the Hebrew for ((come out.)) will not come out. Beth Ezel is in mourning; its protection is taken from you.
^1:12 瑪律的居民心甚憂急，切望得好處，因為災禍從耶和華那裏臨到耶路撒冷的城門。 Those who live in Maroth 1:12 ((Maroth)) sounds like the Hebrew for ((bitter.)) writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem.
^1:13 拉吉的居民哪，要用快馬套車；錫安民〔原文是女子〕的罪由你而起；以色列人的罪過在你那裏顯出。 You who live in Lachish, 1:13 ((Lachish)) sounds like the Hebrew for ((team.)) harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
^1:14 猶大啊，你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib 1:14 ((Aczib)) means ((deception.)) will prove deceptive to the kings of Israel.
^1:15 瑪利沙的居民哪，我必使那奪取你的來到你這裏；以色列的尊貴人〔原文是榮耀〕必到亞杜蘭。 I will bring a conqueror against you who live in Mareshah. 1:15 ((Mareshah)) sounds like the Hebrew for ((conqueror.)) He who is the glory of Israel will come to Adullam.
^1:16 猶大啊，要為你所喜愛的兒女剪除你的頭髮，使頭光禿，要大大地光禿，如同禿鷹，因為他們都被擄去離開你。 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.

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荒漠甘泉五合一

你進站：2026年08月20日

時間是：09時37分58秒

■ 中文荒漠甘泉（08月20日）

八月廿日「只剩下雅各一人。有一個人來和他摔跤，直到黎明。」創世記卅二章24節在這裏我們看見神來和雅各摔跤。在黎明以前，雅各的大腿窩扭了。但是他一倒下去，正倒在神的雙臂中，雅各就緊緊抓住不放，直到得著了他所要的祝福；一個新生命由此產生了。─—他倒下去的時候，是一個屬地的、屬人的、天然的生命，他起來的時候，已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候，雖然成了一個疲弱殘廢的人，神卻宣言說：「你的名不要再叫雅各，要叫以色列；因為你與神與人較力，都得了勝。」（28節）親愛的讀者，如果神要我們進入最高最美的一步，我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗，所遭遇的儘是想不到的毀滅─那時候，我們必須從神領受超然的能力纔能站住；但是，在領受神超然的能力之前，我們必須先付出代價─—我們必須完全順服；我們必須停止我們自己的智慧、能力和公義，與基督同釘十字架，在祂裏面復活。神知道怎樣引領我們上這一步，祂也知道用甚麼方法引領我們經過。親愛的讀者，神現在是不是正在這樣引領你呢？你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢？你是不是沒有神竟不能過去呢？你是不是沒有力量來得勝呢？去投靠雅各的神罷！將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧，像雅各一樣，帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境，出路是在頂上。你必須向上走，纔能得到釋放。哦，巴不得你也能得到雅各所得到的一切！　　　　　　　　　　─選「我匍伏在你腳邊，　把一切向你奉獻，　願為十字架上的主　而生死，而受盡苦難。」

■ 英文荒漠甘泉（08月20日）

August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.) 　ＧOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed." 　Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through. 　Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory? 　Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob! 　　　　　　　　　　─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."

■ 永活之泉（08月20日）

八月廿日　肉體在十字架上的罪案「律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案。」羅馬書八章3節在羅馬書八章七節說道：「原來體貼肉體的，就是與神為仇，因為不服神的律法，也是不能服。」保羅指出罪深深紮根在肉體中，第七章他已說過在肉體內是乏善可陳；此處更深的告訴我們是與神為敵，恨神及其律法。為此之故，神在十字架上釘了肉體的罪案，償付罪及其居所肉體的工價。當基督徒明白這點以後，他就停止依靠肉體而來依靠聖靈，使兩個不協調敵對平息下來。看這基督生命何等真實的根基（3、4節）：「（神）在肉體釘了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。」所有律法上的要求成全了，不是因為那些努力奮鬥者的結果，這是完全不可能的，而是靠著聖靈行事，並且基督為我們在十字架上得勝，並且從祂復活得生命的大能。神的兒女可從此得到雙重的功誤，在我個人、我肉體裏面，從亞當承受老舊生命的本性，沒有一件可滿足神眼目的良善，肉體是無法藉著修練、努力、或祈禱、使之更好！但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案，「如今那些在基督裏不隨從肉體，只隨從真理的人，就不再被定罪了。」

■ 中文屬天日子（08月20日）

八月廿日　完全「我就使你們得安息。」馬太福音十一章28節無論何時有甚麼事使你的生命與耶穌基督分裂，就趕快到祂那裡去，求祂使你安息。凡產生不安息的事，切不要讓它存留。對付分裂的方法不是掙扎，不是忍受。說──「主啊，求您叫我常常覺得您在我裡面。」不要過分的想到自己，要把祂看為我一切的一切。切勿容許主觀的自覺存在，因為主觀的自覺能喚起自憐，自憐是撒但的精神。「唉，人不瞭解我；這一件事他們應當陪罪；那一件事，我一定要講清楚」。不要問別人怎樣，只求主叫你除基督而外別無所覺，祂自會叫你達到完全地步。完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意，並不在心中常常意識到神的旨意，當我們稍一背離神的旨意，我們才問──神的旨意是甚麼？神的兒女從不感覺到神准許或不准許，他們只知道祈求，準知祂允許的。如果我們想藉著理智來制服過分想到自己的病態，我們就反而把病態加重了起來。耶穌說：「可以到我這裡來，我就使你們得安息，」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方，必有安息隨之，這種安息是出於自然活動，不是故意造作的活動。

■ 中文上海嗎哪（08月20日）

八月廿日「你們多結果子，我父就因此得榮耀……」約翰福音十五章8節真正能榮耀神的辦法，乃是讓神藉著我們得到榮耀，讓神因著我們倒空的器皿發光，反映出祂豐富的恩典和力量。當太陽從水晶般的窗戶照射過去，或是從光潔的鏡子以及平靜的海平面反射其光輝時，太陽就得到榮耀。當一個軟弱無助的人藉著神的力量，經過各樣的辛苦及困難，勝過一些人力所不能及的事時，這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈，變成甜美、純潔、有能力、在任何環境都能得勝的靈時，這也能榮耀神。當一個天生不聰明、不強壯的頭腦，在神的智慧引導之下，能實踐大而奇妙的計劃，為神為人成就驚人的結果，神也在其中得到榮耀。父啊！願我們能天天榮耀您的名，在凡事上實踐您的教導。