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1:1 耶和華藉瑪拉基傳給以色列的默示。 An oracle: The word of the LORD to Israel through Malachi. 1:1 ((Malachi)) means ((my messenger.))\F
1:2 耶和華說:「我曾愛你們。」你們卻說:「你在何事上愛我們呢?」耶和華說:「以掃不是雅各的哥哥嗎?我卻愛雅各, <<I have loved you,>> says the LORD. <<But you ask, <How have you loved us?> <<Was not Esau Jacob's brother?>> the LORD says. <<Yet I have loved Jacob, 1:3 惡以掃,使他的山嶺荒涼,把他的地業交給曠野的野狗。」 but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals.>> 1:4 以東人說:「我們現在雖被毀壞,卻要重建荒廢之處。」萬軍之耶和華如此說:「任他們建造,我必拆毀;人必稱他們的地為『罪惡之境』;稱他們的民為『耶和華永遠惱怒之民』。」 Edom may say, <<Though we have been crushed, we will rebuild the ruins.>> But this is what the LORD Almighty says: <<They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD. 1:5 你們必親眼看見,也必說:「願耶和華在以色列境界之外被尊為大!」 You will see it with your own eyes and say, <Great is the LORD--even beyond the borders of Israel!> 1:6 「藐視我名的祭司啊,萬軍之耶和華對你們說:兒子尊敬父親,僕人敬畏主人;我既為父親,尊敬我的在哪裏呢?我既為主人,敬畏我的在哪裏呢?你們卻說:『我們在何事上藐視你的名呢?』 <<A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?>> says the LORD Almighty. <<It is you, O priests, who show contempt for my name. <<But you ask, <How have we shown contempt for your name?> 1:7 你們將污穢的食物獻在我的壇上,且說:『我們在何事上污穢你呢?』因你們說,耶和華的桌子是可藐視的。 <<You place defiled food on my altar. <<But you ask, <How have we defiled you?> <<By saying that the LORD's table is contemptible. 1:8 你們將瞎眼的獻為祭物,這不為惡嗎?將瘸腿的、有病的獻上,這不為惡嗎?你獻給你的省長,他豈喜悅你,豈能看你的情面嗎?這是萬軍之耶和華說的。 When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?>> says the LORD Almighty. 1:9 「現在我勸你們懇求 神,他好施恩與我們。這妄獻的事,既由你們經手,他豈能看你們的情面嗎?這是萬軍之耶和華說的。 <<Now implore God to be gracious to us. With such offerings from your hands, will he accept you?>>--says the LORD Almighty. 1:10 甚願你們中間有一人關上殿門,免得你們徒然在我壇上燒火。萬軍之耶和華說:我不喜悅你們,也不從你們手中收納供物。 <<Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,>> says the LORD Almighty, <<and I will accept no offering from your hands. 1:11 萬軍之耶和華說:從日出之地到日落之處,我的名在外邦中必尊為大。在各處,人必奉我的名燒香,獻潔淨的供物,因為我的名在外邦中必尊為大。 My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations,>> says the LORD Almighty. 1:12 你們卻褻瀆我的名,說:『耶和華的桌子是污穢的,其上的食物是可藐視的。』 <<But you profane it by saying of the Lord's table, <It is defiled,> and of its food, <It is contemptible.> 1:13 你們又說:『這些事何等煩瑣!』並嗤之以鼻。這是萬軍之耶和華說的。你們把搶奪的、瘸腿的、有病的拿來獻上為祭。我豈能從你們手中收納呢?這是耶和華說的。 And you say, <What a burden!> and you sniff at it contemptuously,>> says the LORD Almighty. <<When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?>> says the LORD. 1:14 行詭詐的在群中有公羊,他許願卻用有殘疾的獻給主,這人是可咒詛的。因為我是大君王,我的名在外邦中是可畏的。這是萬軍之耶和華說的。 <<Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,>> says the LORD Almighty, <<and my name is to be feared among the nations. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月17日)
七月十七日 「我要安靜,在我的居所觀看。」以賽亞書十八章4節 你們記得亞述王西拿基立上來攻擊猶大的那段故事嗎?當亞述軍隊上來的時候,神並沒有阻止他們;似乎神許可他們這樣作一般。神仍舊安安靜靜地在祂的居所觀看,太陽也仍舊照著他們;但是到了夜間,耶和華的使者擊殺了全批傲慢的亞述軍隊,正如同農夫的鐮刀割剪樹枝一般容易。 我們看,神的觀念多麼奇異─—祂喜歡安靜,在祂的居所觀看!祂的安靜並不是默許。祂的緘默並不是同意。祂不過在等待祂自己的時候罷了─—在最合宜的時候,祂要起來,在惡者的圖謀正要成功的時候,祂要起來用災禍毀滅他們。當我們看到世上的邪惡,想到惡人的成功,掙扎在仇人欺壓下的時候,就應當想到神是在安靜觀看。 我們再看主耶穌在世時的態度。一天晚上,耶穌獨自在岸上,看見門徒在海中,因風不順,搖櫓甚苦,祂怎麼樣呢?靜靜地望著;拉撒路生病的時候,祂明知道祂愛的人在伯大尼何等痛苦,但是祂卻不去……直等到拉撒路的病勢一天一天地沉重,死了,安放在墳墓裏了,祂纔前去;為的是要等待最合宜的時間。親愛的讀者,祂對你是不是也是這樣「安靜」呢?祂並不是不關心;一切祂都看見;祂的手指正按在你的脈搏上,很留意地在數算起伏的次數。在祂看為最恰當的時候,祂就要起來拯救你。 ─譯自日誠報 無論祂如何質問我們,無論祂如何保守沈默,我們可以絕對斷定,救世主總是胸有成竹。 困惱的靈魂, 要安靜, 在神的杖下, 聽祂說明, 學習神的不動聲色, 讓祂照祂的意志給你造型。 祈禱中的靈魂, 要安靜, 神不會破壞諾言, 深入祂有福之旨意, 耐心等待主來成全。 等待中的靈魂, 要安靜, 雖延遲, 仍要耐心信靠, 莫懷疑, 祂不會耽擱太久, 莫害怕, 祂總會及時來到。
■ 英文荒漠甘泉(07月17日)
July 17 "I will be still, and I will behold in my dwelling place." (Isa. 18:4, R. V.) ASSYRIA was marching against Ethiopia, the people of which are described as tall and smooth. And as the armies advance, God makes no effort to arrest them; it seems as though they will be allowed to work their will. He is still watching them from His dwelling place, the sun still shines on them; but before the harvest, the whole of the proud army of Assyria is smitten as easily as when sprigs are cut off by the pruning hook of the husbandman. Is not this a marvelous conception of God-being still and watching? His stillness is not acquiescence. His silence is not consent. He is only biding His time, and will arise, in the most opportune moment, and when the designs of the wicked seem on the point of success, to overwhelm them with disaster. As we look out on the evil of the world; as we think of the apparent success of wrong-doing; as we wince beneath the oppression of those that hate us, let us remember these marvelous words about God being still and beholding. There is another side to this. Jesus beheld His disciples toiling at the oars through the stormy night; and watched though unseen, the successive steps of the anguish of Bethany, when Lazarus slowly passed through the stages of mortal sickness, until he succumbed and was borne to the rocky tomb. But He was only waiting the moment when He could interpose most effectually. Is He still to thee? He is not unobservant; He is beholding all things; He has His finger on thy pulse, keenly sensitive to all its fluctuations. He will come to save thee when the precise moment arrived. ─Devotional Commentary. Whatever His questions or His reticences, we may be absolutely sure of an unperplexed and undismayed Saviour. "O troubled soul, beneath the rod, Thy Father speaks, be still, be still; Learn to be silent unto God, And let Him mould thee to His will. "O praying soul, be still, be still, He cannot break His plighted Word; Sink down into His blessed will, And wait in patience on the Lord. "O waiting soul, be still, be strong, And though He tarry, trust and wait; Doubt not, He will not wait too long, Fear not, He will not come too late."
■ 永活之泉(07月17日)
七月十七日 充滿基督 「道成了肉身,住在我們中間,充充滿滿的有恩典,有真理,我們也見過祂的榮光,正是父獨生子的榮光,從祂豐滿的恩典裏我們都領受了,而且恩上加恩。」約翰福音一章14、16節 請一而再地讀這段經文,直到你完全為基督所充滿,讓聖靈教導你如何敬拜那位在神一切豐盛裏的基督。 比方說我得到一個僅僅可裝很少錢,或沒有任何錢的袋子,或者說我得到一個可裝很多金幣的袋子,這兩種的區別是何等的大!我們基督徒亦是如此,有些人接受基督只知道罪得赦免,有上天堂的希望,對於豐富的基督和祂裏面屬靈的產業只知道一點。另一種基督徒對這一點卻不滿足,只有所有的事統盤瞭解,才能滿足他們,那時他們要說:「從祂豐滿的恩典裏,我們都領受了,而且恩上加恩。」保羅說:「我也將萬事當作有損的,因我以認識我主耶穌基督當作至寶。」正如有個商人發現一粒名貴的珠子,雖然價錢很高但他變賣一切把它買下,所以我們基督徒也應急於領悟有關基督的豐盛,和滿足的愛心和喜樂,祂的聖潔和順服,對天父和世人完全的犧牲,我們基督徒應付上一切的代價,完全得著基督。請聽主的話:「這些事我已經對你們說了,是要我的喜樂,存在你們心裏,並且叫你們的喜樂可以滿足。」「你們的心喜樂,這喜樂沒有人能奪去。」「你們求就必得著,叫你們的喜樂可以滿足。」 親愛的讀者:你認識這位擁有一切的基督呢?或是你過著可憐的生活,仍然戀慕世界的享樂?神的意思是要充滿你的心和所戀慕的一切東西,願聖靈把我們今天所看的經文,深深刻在我們的心版上。
■ 中文屬天日子(07月17日)
七月十七日 信心的奇蹟 「我說的話,講的道,不是用智慧委婉的言語。」哥林多前書二章1—5節 保羅是個學者,也是第一流的演說家;他不說過分恭維的話,所說的卻在揭示神權能之一點。當其以流利的語言,宣傳主的福音,而感人相信者,其救贖的效力所產生的一種神蹟,不是從言語的感力,不是從好勝的心而來,卻是從神無所為而為的能力而來。救贖的創造力是從宣傳福音而來,但絕不是因為傳福音者的人格而來。傳道者所禁的食物,倒不是食品,卻是口才,感力,措詞,和阻擋神福音表現的事情。然則傳福音者便是代表神的了──「就好像神藉我們勸你們一般」。他在這裡是表現神的福音,不是表現人的理想。如果只藉著我之講道,而叫人做好人,則人們絕不來到接近耶穌基督的地步。我在傳福音這件事上,若動機是在諂媚我自己,其結果就是叫我成為賣耶穌的人;也阻止了救贖的創造力發生功效。 「我若從地上被舉起來,就要吸引萬人來歸我。」(約十二32)
■ 中文上海嗎哪(07月17日)
七月十七日 「因為祂一次獻祭,便叫那得以成聖的人永遠完全。」希伯來書十章14節 你是否仍欠缺些什麼?耶穌已應許要潔淨你。祂親自來到你的生命中,不僅應許使你成聖,而且自己成為我們的聖潔。有了祂,我們就能順服、有安息、培養出耐性,並得著我們所需的一切。因祂是永活的神,時刻與我們同在的主! 如果你有耶穌,就沒有任何事能阻擋你。試探勝不過你,壞脾氣勝不過你,艱難的生活、險惡的處境,甚至撒但都無法勝過你。當惡者攻擊你時,牠只能使你更深地進到基督裡。從今起,你雖然想到獨處時會害怕,但是無論你面臨到任何困境,你總有耶穌可投靠。主會使萬事互相效力,叫我們的靈命得益處。神既然是幫助我們的,就沒有任何事能阻擋我們。 我屬天的良人有一天尋到了我, 並且快樂地呼喚: 「我的良人、我的最愛, 起來,與我同去。」 我接受了祂的邀請, 將自己的心全然獻給了祂。 而今,我們已合而為一, 永不分離。
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隨機小語2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人 人生可以回憶,尋根莫忘本 人生應該向前,回不去過往 人生要有信念,知所信是誰 走不回的過程,只能成回憶 摸不回的選擇,只是已枉然 找不回的青春,只珍惜當下 是非得失難算計,上帝計劃巧安排。 黃牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |