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1:1 耶和華藉瑪拉基傳給以色列的默示。 An oracle: The word of the LORD to Israel through Malachi. 1:1 ((Malachi)) means ((my messenger.))\F
1:2 耶和華說:「我曾愛你們。」你們卻說:「你在何事上愛我們呢?」耶和華說:「以掃不是雅各的哥哥嗎?我卻愛雅各, <<I have loved you,>> says the LORD. <<But you ask, <How have you loved us?> <<Was not Esau Jacob's brother?>> the LORD says. <<Yet I have loved Jacob, 1:3 惡以掃,使他的山嶺荒涼,把他的地業交給曠野的野狗。」 but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals.>> 1:4 以東人說:「我們現在雖被毀壞,卻要重建荒廢之處。」萬軍之耶和華如此說:「任他們建造,我必拆毀;人必稱他們的地為『罪惡之境』;稱他們的民為『耶和華永遠惱怒之民』。」 Edom may say, <<Though we have been crushed, we will rebuild the ruins.>> But this is what the LORD Almighty says: <<They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD. 1:5 你們必親眼看見,也必說:「願耶和華在以色列境界之外被尊為大!」 You will see it with your own eyes and say, <Great is the LORD--even beyond the borders of Israel!> 1:6 「藐視我名的祭司啊,萬軍之耶和華對你們說:兒子尊敬父親,僕人敬畏主人;我既為父親,尊敬我的在哪裏呢?我既為主人,敬畏我的在哪裏呢?你們卻說:『我們在何事上藐視你的名呢?』 <<A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?>> says the LORD Almighty. <<It is you, O priests, who show contempt for my name. <<But you ask, <How have we shown contempt for your name?> 1:7 你們將污穢的食物獻在我的壇上,且說:『我們在何事上污穢你呢?』因你們說,耶和華的桌子是可藐視的。 <<You place defiled food on my altar. <<But you ask, <How have we defiled you?> <<By saying that the LORD's table is contemptible. 1:8 你們將瞎眼的獻為祭物,這不為惡嗎?將瘸腿的、有病的獻上,這不為惡嗎?你獻給你的省長,他豈喜悅你,豈能看你的情面嗎?這是萬軍之耶和華說的。 When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?>> says the LORD Almighty. 1:9 「現在我勸你們懇求 神,他好施恩與我們。這妄獻的事,既由你們經手,他豈能看你們的情面嗎?這是萬軍之耶和華說的。 <<Now implore God to be gracious to us. With such offerings from your hands, will he accept you?>>--says the LORD Almighty. 1:10 甚願你們中間有一人關上殿門,免得你們徒然在我壇上燒火。萬軍之耶和華說:我不喜悅你們,也不從你們手中收納供物。 <<Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,>> says the LORD Almighty, <<and I will accept no offering from your hands. 1:11 萬軍之耶和華說:從日出之地到日落之處,我的名在外邦中必尊為大。在各處,人必奉我的名燒香,獻潔淨的供物,因為我的名在外邦中必尊為大。 My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations,>> says the LORD Almighty. 1:12 你們卻褻瀆我的名,說:『耶和華的桌子是污穢的,其上的食物是可藐視的。』 <<But you profane it by saying of the Lord's table, <It is defiled,> and of its food, <It is contemptible.> 1:13 你們又說:『這些事何等煩瑣!』並嗤之以鼻。這是萬軍之耶和華說的。你們把搶奪的、瘸腿的、有病的拿來獻上為祭。我豈能從你們手中收納呢?這是耶和華說的。 And you say, <What a burden!> and you sniff at it contemptuously,>> says the LORD Almighty. <<When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?>> says the LORD. 1:14 行詭詐的在群中有公羊,他許願卻用有殘疾的獻給主,這人是可咒詛的。因為我是大君王,我的名在外邦中是可畏的。這是萬軍之耶和華說的。 <<Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,>> says the LORD Almighty, <<and my name is to be feared among the nations. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月30日)
十月卅日 「……存心忍耐,奔……」希伯來書十二章1節 「……存心忍耐,奔……」是一件非常困難的事情。「奔」的時候,常是缺乏「忍耐」的時候;因為「奔」的時候,常是急急想達到目的的時候,我們平常說起「忍耐」,立刻就會聯想到「靜止」——一幕天使守護病榻的圖畫。然而我以為靜止的忍耐,並不是最難作到的忍耐。 我相信有一種忍耐,更難做到─就是那同時能「奔」的忍耐。固然,在悲傷的時候不動,在不幸的時候不言,需要極大的忍耐;可是我知道一件事,需要更大的忍耐:就是在襲擊之下繼續工作——心中負著重壓,仍不停止往前「奔」;靈裡深感痛苦,仍然勉力盡職。這纔是基督的忍耐! 許多時候,神要我們學習忍耐,不是在床上,乃是在街上。神要我們埋葬我們的悲哀,不是在寂靜中,乃是在活動中—─在貿易中、在工場中、在交際的時候、在幫助別人的時候。沒有一種埋葬比這種埋葬更難;可是這就是所謂「……存心忍耐,奔……」。 哦,人子阿,這就是你的忍耐!這就是又等又奔的忍耐!雖然沒有一刻不背負著極大的憂傷,可是我看見你仍在迦拿變水為酒,在野地變餅濟眾。人們都向你求雲中的虹;我要向你求更大的:求你叫我作一條雲中的虹——一條叫別人喜樂的虹! ─馬得勝 當我們喪失了一切希望, 最好繼續為別人操勞, 助人能獲得更大更堅強的力量, 最聰明的人必能懂得, 以別人的快樂, 醫治自己的悲傷。
■ 英文荒漠甘泉(10月30日)
October 30 "Let us run with patience." (Heb. 12:1) TO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve. There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing! Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience." This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard. -George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."
■ 永活之泉(10月30日)
十月卅日 心靈 「甘心情願地轉向神,可說是發自內心的抉擇,在愛心、依靠、和信心各方面轉向神,用有聲無聲的禱告來表達此一決志是最好的方式。禱告要發自內心的誠意,將深處的意願向神表示,即使你不在其內也無所謂,自然不必拘泥形成。」 「當你的心真止喘息而渴慕神,其時的禱當是藉神的靈運行並吹氣而成,這是聖靈的感動和啟示,藉以開啟我們的心靈,即使是從未實行或擁有,這仍是確實的真理;至少我們渴慕或傾向升到天上,再由天降下,如此我們就可在每時刻有良好的渴慕和能觸及神的禱告,這些是聖靈運行所結的果子。」 「當心靈繼續處在這種期望的情況,這也只是用簡短的話——出自誠意,只要經常不斷,就是良好而完全的禱告。」「現在你已經遇上靈程的第一步,你已獻身讓他完全管理你,讓祂的聖靈完全引導你;下一步則是不斷向神履行第一步的決定。第二步就是藉著禱告而有清潔的心並產生能力,但這種禱告是發自內心向神以某種形式傾心吐意,遇到任何事都以禱告仰望引導,直到天家。當某人有極強烈愛世界的心,傚法世界做任何事,我們可在神前代求,求神幫助他將自己完全獻給神,這就是極大的良善。」 禱告的次數能看出我們的生命,整天的陽光能使我們的眼睛喜樂;同樣,禱告能使我們的心因神的同在而喜樂,讓我們信靠神,因祂能藉著聖靈的大能成全我們所求所想,並且只要我們常在祂的光中,祂就加力量給我們,使我們不住地禱告。
■ 中文屬天日子(10月30日)
十月卅日 信 「人非有信,就不能得神的喜悅。」希伯來書十一章6節 反對理智的信,是狂信,反對信心的理智,是唯理論。信的生活,則是調和這兩方面的關係。理智不是信,信不是理智;兩者的關係,如自然與靈性的關係;衝動與靈感的關係。耶穌所講的卻不是理智,乃是超過理智的啟示,在信的實際未實現以前,信是要力行的。「我們知道萬事互相效力,」無論發生甚麼,神的作為,終能將理想的信變成實際的真實。信常在個人方面工作,神在祂兒女裡面實現理想的信,是祂整個的目的。 在平常的生活上,和平常的事上有神啟示的事實,則我們能在實際經驗裡,證實我們所信的神如何。信是一種活動的原理,這原理總是將耶穌基督放在最前面──「主啊,您曾如此說過」(例如太六33),「看是瘋癲的,但是我要因你的話去冒險。」欲客觀的信成為主觀的經驗,是要時時奮鬥。不是有時奮鬥有時不奮鬥。神把我們放到一種環境中,為的是訓練我們的信,因為信的本性是叫信的目標實現。不到我們認識耶穌,神祇是抽像的,我們不能信靠祂;但是我們一旦聽見耶穌說──「人看見了我,就是看見了父,」我們獲得了這種真實,我們的信才能豐富無窮。信是整個的人因著耶穌基督的靈力,而與神發生正常的關係。
■ 中文上海嗎哪(10月30日)
十月三十日 「……要……住在深密處。」耶利米書四十九章8節 神的同在在我們的每一個思想中、意識裡,而且是甜蜜而平衡地出現在我們的計劃、社交活動、感情生活、勞動工作並整個生活當中。主的同在就像一朵花帶給我們的芬芳,又如一個好朋友隨時陪伴左右。他們不僅完全不礙事,即使就在我們忙碌不堪、壓力重大時,也不會影響我們。因神能使一切事聖潔,並且親自與我們經歷每一個經驗。我們若能夠養成不斷與神交通、倚靠祂,並在每一個思想、工作上都高舉祂的習慣,是何等美好的一件事。當我們看到一個可愛的老主僕,在夜間輕輕地合上他的書,謙卑地說:「主耶穌,我們之間的關係依然如故。」然後在祂的保守中入睡,這又是多麼可愛的事。 願我們持續地倚靠神,願我們的根及生命中的每一個經驗都在祂裡面成長。神永遠不會厭倦我們的友誼,更不會耽延我們的事。有一個受苦難的聖者曾說:「神永遠不會對我們說再見。」既然祂盼望與我們長相守,願我們住在祂的裡面。
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