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1:1 耶和華藉瑪拉基傳給以色列的默示。 An oracle: The word of the LORD to Israel through Malachi. 1:1 ((Malachi)) means ((my messenger.))\F
1:2 耶和華說:「我曾愛你們。」你們卻說:「你在何事上愛我們呢?」耶和華說:「以掃不是雅各的哥哥嗎?我卻愛雅各, <<I have loved you,>> says the LORD. <<But you ask, <How have you loved us?> <<Was not Esau Jacob's brother?>> the LORD says. <<Yet I have loved Jacob, 1:3 惡以掃,使他的山嶺荒涼,把他的地業交給曠野的野狗。」 but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals.>> 1:4 以東人說:「我們現在雖被毀壞,卻要重建荒廢之處。」萬軍之耶和華如此說:「任他們建造,我必拆毀;人必稱他們的地為『罪惡之境』;稱他們的民為『耶和華永遠惱怒之民』。」 Edom may say, <<Though we have been crushed, we will rebuild the ruins.>> But this is what the LORD Almighty says: <<They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD. 1:5 你們必親眼看見,也必說:「願耶和華在以色列境界之外被尊為大!」 You will see it with your own eyes and say, <Great is the LORD--even beyond the borders of Israel!> 1:6 「藐視我名的祭司啊,萬軍之耶和華對你們說:兒子尊敬父親,僕人敬畏主人;我既為父親,尊敬我的在哪裏呢?我既為主人,敬畏我的在哪裏呢?你們卻說:『我們在何事上藐視你的名呢?』 <<A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?>> says the LORD Almighty. <<It is you, O priests, who show contempt for my name. <<But you ask, <How have we shown contempt for your name?> 1:7 你們將污穢的食物獻在我的壇上,且說:『我們在何事上污穢你呢?』因你們說,耶和華的桌子是可藐視的。 <<You place defiled food on my altar. <<But you ask, <How have we defiled you?> <<By saying that the LORD's table is contemptible. 1:8 你們將瞎眼的獻為祭物,這不為惡嗎?將瘸腿的、有病的獻上,這不為惡嗎?你獻給你的省長,他豈喜悅你,豈能看你的情面嗎?這是萬軍之耶和華說的。 When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?>> says the LORD Almighty. 1:9 「現在我勸你們懇求 神,他好施恩與我們。這妄獻的事,既由你們經手,他豈能看你們的情面嗎?這是萬軍之耶和華說的。 <<Now implore God to be gracious to us. With such offerings from your hands, will he accept you?>>--says the LORD Almighty. 1:10 甚願你們中間有一人關上殿門,免得你們徒然在我壇上燒火。萬軍之耶和華說:我不喜悅你們,也不從你們手中收納供物。 <<Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,>> says the LORD Almighty, <<and I will accept no offering from your hands. 1:11 萬軍之耶和華說:從日出之地到日落之處,我的名在外邦中必尊為大。在各處,人必奉我的名燒香,獻潔淨的供物,因為我的名在外邦中必尊為大。 My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations,>> says the LORD Almighty. 1:12 你們卻褻瀆我的名,說:『耶和華的桌子是污穢的,其上的食物是可藐視的。』 <<But you profane it by saying of the Lord's table, <It is defiled,> and of its food, <It is contemptible.> 1:13 你們又說:『這些事何等煩瑣!』並嗤之以鼻。這是萬軍之耶和華說的。你們把搶奪的、瘸腿的、有病的拿來獻上為祭。我豈能從你們手中收納呢?這是耶和華說的。 And you say, <What a burden!> and you sniff at it contemptuously,>> says the LORD Almighty. <<When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?>> says the LORD. 1:14 行詭詐的在群中有公羊,他許願卻用有殘疾的獻給主,這人是可咒詛的。因為我是大君王,我的名在外邦中是可畏的。這是萬軍之耶和華說的。 <<Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,>> says the LORD Almighty, <<and my name is to be feared among the nations. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月30日)
五月卅日 「除了從地上買來的那十四萬四千人以外,沒有人能學這歌。」啟示錄十四章3節 有一種歌,既非藝術所能教,也非樂理所能編,只有在患難中能學會的。這種歌它發自內心,是一種記憶與親身經歷的歌聲,從過去的苦難中宣洩出來,而以昨天的體驗,構成了今天的讚美。聖約翰說,即使在天上,也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生,必須來自鎖鍊的回憶。 沒有一個天使能唱得像我們這麼好聽。他們要唱,他們就必須走我們所走的道路,經歷我們所經歷的經歷。沒有一人能學會,除了十架之子。 所以,我的己哪!你現在正在從父學習音樂功課。祂訓練你,要使你有資格加入天上的大歌詠團。有一部份聲音,沒有別人能擔任,連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音,但是這幽而且沉的低音,只有你一人能唱。 你的父在訓練你擔任那天使所不能擔任的一部份;訓練你的學校就是苦難。很多人說,神給你苦難,為了要證驗你,但有一個更確當的說法,就是神給你的苦難,為了要教育你,訓練你能參加天上的歌詠團。 在黑雲中祂試你的聲音,在憂傷中祂教你唱歌的表情,在患難中祂練你的氣,在試煉中祂教你發音準確。 不要輕看這神的音樂院;許多人雖然羨慕,可是還不能當選呢! ─馬得勝 黑夜已包圍上來了嗎? 帶著它深長的陰沈; 此時,求祂到你身旁, 祂會教你一首新的詠吟。 祂要陪同你歌唱, 如果你氣衰而歌聲不高揚, 祂會補綴零落的音韻, 用祂的歌聲來調節均勻。 許多逍遙的吟遊詩人, 沐浴著屬天的聖恩, 見證他們學到了最美的韻音, 是在萬籟俱寂的夜深。 許多上達寶座的讚頌, 音律抑揚生動, 都是在幽暗的內室, 發出初次的吟誦。
■ 英文荒漠甘泉(05月30日)
May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.) THERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday. St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain. No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross. And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee. There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee. Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible. In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights. Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song. ─George Matheson. "Is the midnight closing round you? Are the shadows dark and long? Ask Him to come close beside you, And He'll give you a new, sweet song. He'll give it and sing it with you; And when weakness lets it down, He'll take up the broken cadence, And blend it with His own. "And many a rapturous minstrel, Among those sons of light, Will say of His sweetest music, ` I learned it in the night.' And many a rolling anthem, That fills the Father's home, Sobbed out its first rehearsal, In the shade of a darkened room."
■ 永活之泉(05月30日)
五月卅日 聖靈與禱告 「我實實在在的告訴你們,你們若向父求什麼,祂必因我的名賜給你們。」約翰福音十六章23節 在我們的主臨別談話(約十三至十七章)中,祂述說了聖靈的能力和吸引力;當聖靈被賜下時,最榮耀的一個結果,是有人可因此有能力祈求將天上的福份賜給世上的人,「無論何人奉我的名求什麼,都必成就。」(約十四13、14;十五7、16;十六23、24、26)的應許曾七次被提起,你若一再誦讀,你就明白主為何一再急切而誠摯地提出這個應許。 在主耶穌成就救恩完全的能力,祂與天父同榮的能力,賜下三一真神中的第三位——聖靈——內住聖徒心中的能力,使他們有說不出的自由祈求神,祂必成全,因每件事包括在「我必成就你的祈求之內。」 在五旬節前十天中,門徒要印證此項應許,而回答他們連續不斷的禱告就是:天開了,神的靈降臨到他們心中,使他們感覺到生命有能力,他們也將這種經驗與成千的群眾分享;神保證這種能力會繼續存留,假如神的兒子每天等候父所賜的應許,神就賜他無可限量的能力。 哦!基督徒!記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面,這也說到你得與神的兒女合而為一的祈求,那超過我們所瞭解,又大又奇妙的事必成就。
■ 中文屬天日子(05月30日)
五月卅日 「是的……但是……」 「主,我要跟從您,但……」路加福音九章61節 如果神吩咐你做甚麼事,這種事對於你的理智是一種巨大的試驗,那你將怎樣辦呢?退卻不前麼?如果你做一件事有仰仗肉體的習慣,不到你破除那種習慣,你就要常常這樣做;靈性方面也是如此,不到你決意放棄一切,順服神,你不能達到耶穌基督所希求的,而且你每要達到目的地的時候,你就退卻不前。「是的,但──如果我在這件事上順服神,那將怎樣呢?」 「是的,如果神准我用我的理智,不要我茫然不知前進一步,我肯順服祂。耶穌基督要求人倚靠祂,就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事,他有時就得冒險一擲。而在靈性方面,耶穌基督要求你拋開理智的堅持,遵依祂所說的話,馬上去做,便會覺得祂所說的是與理智不相矛盾的。在常識的範圍,耶穌基督的話語有時似乎是瘋狂的;但是把這些話歸於信仰的領域,你就不免有驚恐的神情,知道是神的言語。完全依靠神,當祂領你到冒險的地步,你依從祂就得了。我們陷入了危機,行動像異教徒一樣,一大群人中,只有一個人敢於信靠神。
■ 中文上海嗎哪(05月30日)
五月三十日 「我必將我的靈,放在你們裡面……」以西結書卅六章27節 神將祂的靈放在我們裡面,乃是為要與我們立永遠的約,隨著我們施恩,不離開我們,且使我們有敬畏祂的心,不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後,難道你不想得到休息嗎?難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎?你想要個帶領者嗎?你要神與你同在、住在你的裡面嗎?你需要休息嗎?你感覺到這些需要嗎? 如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了,不要失望,因為耶穌來了就是要幫助我們。使徒行傳一章8節說:「但聖靈降臨在你們身上,你們就必得著能力……。」更美好的是,原來這經節的意思本是:你們要得著聖靈的能力。然而,我們得到能力不是為自己,也不是要人說:「那個人的能力真是浩大呀!」我們雖然能得著聖靈的能力,但是這能力是聖靈的,不是我們的。更因為這能力是祂的,所以是夠用的。
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隨機小語不管是不是天才,每個人都有遇到持續的困境,給你當天才,你可能面臨家破人亡,你沒物質可以活下去;給你富貴的家庭,你可能會懶的努力;給你努力的決心,你可能無法抗拒各種不法的誘惑。最後只有你持續克服遇到的困境,才有機會走向成功。2022/01/17
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