PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

路加福音, 1章

^1:1 提阿非羅大人哪，有好些人提筆作書，述說在我們中間所成就的事，是照傳道人從起初親眼看見又傳給我們的。 Many have undertaken to draw up an account of the things that have been fulfilled (\f1 1:1 Or|i been surely believed|d) among us,
^1:2 提阿非羅大人哪，有好些人提筆作書，述說在我們中間所成就的事，是照傳道人從起初親眼看見又傳給我們的。 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
^1:3 這些事我既從起頭都詳細考察了，就定意要按著次序寫給你， Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
^1:4 使你知道所學之道都是確實的。 so that you may know the certainty of the things you have been taught.
^1:5 當猶太王希律的時候，亞比雅班裏有一個祭司，名叫撒迦利亞；他妻子是亞倫的後人，名叫伊利莎白。 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
^1:6 他們二人在　神面前都是義人，遵行主的一切誡命禮儀，沒有可指摘的， Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly.
^1:7 只是沒有孩子；因為伊利莎白不生育，兩個人又年紀老邁了。 But they had no children, because Elizabeth was barren; and they were both well along in years.
^1:8 撒迦利亞按班次在　神面前供祭司的職分， Once when Zechariah's division was on duty and he was serving as priest before God,
^1:9 照祭司的規矩掣籤，得進主殿燒香。 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
^1:10 燒香的時候，眾百姓在外面禱告。 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
^1:11 有主的使者站在香壇的右邊，向他顯現。 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.
^1:12 撒迦利亞看見，就驚慌害怕。 When Zechariah saw him, he was startled and was gripped with fear.
^1:13 天使對他說：「撒迦利亞，不要害怕，因為你的祈禱已經被聽見了。你的妻子以利沙伯要給你生一個兒子，你要給他起名叫約翰。 But the angel said to him: <<Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
^1:14 你必歡喜快樂；有許多人因他出世，也必喜樂。 He will be a joy and delight to you, and many will rejoice because of his birth,
^1:15 他在主面前將要為大，淡酒濃酒都不喝，從母腹裏就被聖靈充滿了。 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. (\f2 1:15 Or|i from his mother's womb|d)
^1:16 他要使許多以色列人回轉，歸於主─他們的　神。 Many of the people of Israel will he bring back to the Lord their God.
^1:17 他必有以利亞的心志能力，行在主的前面，叫為父的心轉向兒女，叫悖逆的人轉從義人的智慧，又為主預備合用的百姓。」 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous--to make ready a people prepared for the Lord.>>
^1:18 撒迦利亞對天使說：「我憑著甚麼可知道這事呢？我已經老了，我的妻子也年紀老邁了。」 Zechariah asked the angel, <<How can I be sure of this? I am an old man and my wife is well along in years.>>
^1:19 天使回答說：「我是站在　神面前的加百列，奉差而來對你說話，將這好信息報給你。 The angel answered, <<I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.
^1:20 到了時候，這話必然應驗；只因你不信，你必啞巴，不能說話，直到這事成就的日子。」 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.>>
^1:21 百姓等候撒迦利亞，詫異他許久在殿裏。 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.
^1:22 及至他出來，不能和他們說話，他們就知道他在殿裏見了異象；因為他直向他們打手式，竟成了啞巴。 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
^1:23 他供職的日子已滿，就回家去了。 When his time of service was completed, he returned home.
^1:24 這些日子以後，他的妻子伊利莎白懷了孕，就隱藏了五個月， After this his wife Elizabeth became pregnant and for five months remained in seclusion.
^1:25 說：「主在眷顧我的日子，這樣看待我，要把我在人間的羞恥除掉。」 <<The Lord has done this for me,>> she said. <<In these days he has shown his favor and taken away my disgrace among the people.>>
^1:26 到了第六個月，天使加百列奉　神的差遣往加利利的一座城去（這城名叫拿撒勒）， In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,
^1:27 到一個童女那裏，是已經許配大衛家的一個人，名叫約瑟。童女的名字叫馬利亞； to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.
^1:28 天使進去，對她說：「蒙大恩的女子，我問你安，主和你同在了！」 The angel went to her and said, <<Greetings, you who are highly favored! The Lord is with you.>>
^1:29 馬利亞因這話就很驚慌，又反復思想這樣問安是甚麼意思。 Mary was greatly troubled at his words and wondered what kind of greeting this might be.
^1:30 天使對她說：「馬利亞，不要怕！你在　神面前已經蒙恩了。 But the angel said to her, <<Do not be afraid, Mary, you have found favor with God.
^1:31 你要懷孕生子，可以給他起名叫耶穌。 You will be with child and give birth to a son, and you are to give him the name Jesus.
^1:32 他要為大，稱為至高者的兒子；主　神要把他祖大衛的位給他。 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
^1:33 他要作雅各家的王，直到永遠；他的國也沒有窮盡。」 and he will reign over the house of Jacob forever; his kingdom will never end.>>
^1:34 馬利亞對天使說：「我沒有出嫁，怎麼有這事呢？」 <<How will this be,>> Mary asked the angel, <<since I am a virgin?>>
^1:35 天使回答說：「聖靈要臨到你身上，至高者的能力要蔭庇你，因此所要生的聖者必稱為　神的兒子〔或譯：所要生的，必稱為聖，稱為　神的兒子〕。 The angel answered, <<The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called (\f3 1:35 Or|i So the child to be born will be called holy|d) the Son of God.
^1:36 況且你的親戚伊利莎白，在年老的時候也懷了男胎，就是那素來稱為不生育的，現在有孕六個月了。 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.
^1:37 因為，出於　神的話，沒有一句不帶能力的。」 For nothing is impossible with God.>>
^1:38 馬利亞說：「我是主的使女，情願照你的話成就在我身上。」天使就離開她去了。 <<I am the Lord's servant,>> Mary answered. <<May it be to me as you have said.>> Then the angel left her.
^1:39 那時候，馬利亞起身，急忙往山地裏去，來到猶大的一座城； At that time Mary got ready and hurried to a town in the hill country of Judea,
^1:40 進了撒迦利亞的家，問伊利莎白安。 where she entered Zechariah's home and greeted Elizabeth.
^1:41 伊利莎白一聽馬利亞問安，所懷的胎就在腹裏跳動。伊利莎白且被聖靈充滿， When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
^1:42 高聲喊著說：「你在婦女中是有福的！你所懷的胎也是有福的！ In a loud voice she exclaimed: <<Blessed are you among women, and blessed is the child you will bear!
^1:43 我主的母到我這裏來，這是從哪裏得的呢？ But why am I so favored, that the mother of my Lord should come to me?
^1:44 因為你問安的聲音一入我耳，我腹裏的胎就歡喜跳動。 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.
^1:45 這相信的女子是有福的！因為主對她所說的話都要應驗。」 Blessed is she who has believed that what the Lord has said to her will be accomplished!>>
^1:46 馬利亞說：我心尊主為大； And Mary said:<<My soul glorifies the Lord
^1:47 我靈以　神我的救主為樂； and my spirit rejoices in God my Savior,
^1:48 因為他顧念他使女的卑微；從今以後，萬代要稱我有福。 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed,
^1:49 那有權能的，為我成就了大事；他的名為聖。 for the Mighty One has done great things for me-- holy is his name.
^1:50 他憐憫敬畏他的人，直到世世代代。 His mercy extends to those who fear him, from generation to generation.
^1:51 他用膀臂施展大能；那狂傲的人正心裏妄想就被他趕散了。 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
^1:52 他叫有權柄的失位，叫卑賤的升高； He has brought down rulers from their thrones but has lifted up the humble.
^1:53 叫飢餓的得飽美食，叫富足的空手回去。 He has filled the hungry with good things but has sent the rich away empty.
^1:54 他扶助了他的僕人以色列， He has helped his servant Israel, remembering to be merciful
^1:55 為要記念亞伯拉罕和他的後裔，施憐憫直到永遠，正如從前對我們列祖所說的話。 to Abraham and his descendants forever, even as he said to our fathers.>>
^1:56 馬利亞和伊利莎白同住，約有三個月，就回家去了。 Mary stayed with Elizabeth for about three months and then returned home.
^1:57 伊利莎白的產期到了，就生了一個兒子。 When it was time for Elizabeth to have her baby, she gave birth to a son.
^1:58 鄰里親族聽見主向她大施憐憫，就和她一同歡樂。 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
^1:59 到了第八日，他們來要給孩子行割禮，並要照他父親的名字叫他撒迦利亞。 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah,
^1:60 他母親說：「不可！要叫他約翰。」 but his mother spoke up and said, <<No! He is to be called John.>>
^1:61 他們說：「你親族中沒有叫這名字的。」 They said to her, <<There is no one among your relatives who has that name.>>
^1:62 他們就向他父親打手式，問他要叫這孩子甚麼名字。 Then they made signs to his father, to find out what he would like to name the child.
^1:63 他要了一塊寫字的板，就寫上，說：「他的名字是約翰。」他們便都希奇。 He asked for a writing tablet, and to everyone's astonishment he wrote, <<His name is John.>>
^1:64 撒迦利亞的口立時開了，舌頭也舒展了，就說出話來，稱頌　神。 Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God.
^1:65 周圍居住的人都懼怕；這一切的事就傳遍了猶太的山地。 The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things.
^1:66 凡聽見的人都將這事放在心裏，說：「這個孩子將來怎麼樣呢？」因為有主與他同在。 Everyone who heard this wondered about it, asking, <<What then is this child going to be?>> For the Lord's hand was with him.
^1:67 他父親撒迦利亞被聖靈充滿了，就預言說： His father Zechariah was filled with the Holy Spirit and prophesied:
^1:68 主─以色列的　神是應當稱頌的！因他眷顧他的百姓，為他們施行救贖， <<Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.
^1:69 在他僕人大衛家中，為我們興起了拯救的角， He has raised up a horn (\f4 1:69 |iHorn|d here symbolizes strength.) of salvation for us in the house of his servant David
^1:70 正如主藉著從創世以來聖先知的口所說的話， (as he said through his holy prophets of long ago),
^1:71 拯救我們脫離仇敵和一切恨我們之人的手， salvation from our enemies and from the hand of all who hate us--
^1:72 向我們列祖施憐憫，記念他的聖約─ to show mercy to our fathers and to remember his holy covenant,
^1:73 就是他對我們祖宗亞伯拉罕所起的誓─ the oath he swore to our father Abraham:
^1:74 叫我們既從仇敵手中被救出來， to rescue us from the hand of our enemies, and to enable us to serve him without fear
^1:75 就可以終身在他面前，坦然無懼的用聖潔、公義事奉他。 in holiness and righteousness before him all our days.
^1:76 孩子啊！你要稱為至高者的先知；因為你要行在主的前面，預備他的道路， And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,
^1:77 叫他的百姓因罪得赦，就知道救恩。 to give his people the knowledge of salvation through the forgiveness of their sins,
^1:78 因我們　神憐憫的心腸，叫清晨的日光從高天臨到我們， because of the tender mercy of our God, by which the rising sun will come to us from heaven
^1:79 要照亮坐在黑暗中死蔭裏的人，把我們的腳引到平安的路上。 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.>>
^1:80 那孩子漸漸長大，心靈強健，住在曠野，直到他顯明在以色列人面前的日子。 And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月21日

時間是：04時45分06秒

■ 中文荒漠甘泉（10月21日）

十月廿一日「我們原知道；我們這地上的帳棚若拆毀了，必得神所造，不是人手所造，在天上永存的房屋。」哥林多後書五章1節我居住了多年的屋子已經破舊不堪了，屋主通知我他不願意再花錢去修理了。他勸我還是預備遷居罷。我聽了這個消息，起初很不樂意。這屋子四圍的環境太有趣了，如果不是因為太破舊的緣故，我簡直不想遷居。但是如今一陣微風就彀叫它搖動震顫，所以我不能不預備遷居了。真奇怪，我的興趣很快地就轉移到未來的新屋上面去了。我參考地圖，調查居民；遣人到那邊去視察。視察的人回來告訴我那邊的情形非常美好。他說他因為要在那邊投資的緣故，情願變賣他在這邊一切所有的；雖然別人說他犧牲太大，他還是樂意去作。還有一個我所最愛的朋友，現在也在那邊。他託人帶了些最美味的水果來給我。我嘗了以後，再吃這邊的水果，簡直無味極了。到那新居所，有一條河相隔為界，我兩三次走到河邊，我真渴望立刻到那邊去—─和那些人站在一起唱詩讚美被殺的羔羊。我有許多朋友已經搬到那邊去了。他們去的時候，他們的臉上都帶著微笑。多少時候，有人勸我在這邊投資，我總回答說：「我已在預備遷居了。」　　　　　　　　　　─選主耶穌在世上末了幾天所說的，都說到「往父那裡去。」（約十六17）我們今天也該在今生的困難、失望之外，看見將來的「往父那裡去」。雖然我們將來的家到底怎樣，我們現在看不清楚；但是有兩點是頂清楚的：這是家——「父的家。」（約十四2）這是我們的主所在的地方。就這兩點，已經彀叫我們渴慕了。　　　　　　　　　　─吉利秋風起了，小鳥離開北方，　一邊飛，一邊唱又再唱，路途無論如何遙遠，　牠們有的是欣悅的信心，勇往直前投到南方的新城。讓我們也唱，繼續唱，　命運既掌握在神的手裏，好像鳥兒的自北而南飛。　何必畏怯，何必嘆氣，更不用哭泣，切勿自暴自棄。　　　　　　　　　　─選

■ 英文荒漠甘泉（10月21日）

October 21 "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God an house not made with hands, eternal in the heavens." (2 Cor. 5:1.) 　ＴHE owner of the tenement which I have occupied for many years has given notice that he will furnish but little or nothing more for repairs. I am advised to be ready to move. 　At first this was not a very welcome notice. The surroundings here are in many respects very pleasant, and were it not for the evidence of decay, I should consider the house good enough. But even a light wind causes it to tremble and totter, and all the braces are not sufficient to make it secure. So I am getting ready to move. 　It is strange how quickly one's interest is transferred to the prospective home. I have been consulting maps of the new country and reading descriptions of its inhabitants. One who visited it has returned, and from him I learn that it is beautiful beyond description; language breaks down in attempting to tell of what he heard while there. He says that, in order to make an investment there, he has suffered the loss of all things that he owned here, and even rejoices in what others would call making a sacrifice. Another, whose love to me has been proven by the greatest possible test, is now there. He has sent me several clusters of the most delicious fruits. After tasting them, all food here seems insipid. 　Two or three times I have been down by the border of the river that forms the boundary, and have wished myself among the company of those who were singing praises to the King on the other side. Many of my friends have moved there. Before leaving they spoke of my coming later. I have seen the smile upon their faces as they passed out of sight. Often I am asked to make some new investments here, but my answer in every case is, "I am getting ready to move. 　　　　　　　　　　－Selected. 　The words often on Jesus' lips in His last days express vividly the idea, "going to the Father." We, too, who are Christ's people, have vision of something beyond the difficulties and disappointments of this life. W are journeying towards fulfillment, completion, expansion of life. we, too, are "going to the Father." Much is dim concerning our home-country, but two things are clear. It is home. "the Father's House." It is the nearer presence of the Lord. We are all wayfarers, but the believer knows it and accepts it. He is a traveller, not a settler. 　　　　　　　　　　－R. C. Gillie. The little birds trust God, for they go singing From northern woods where autumn winds have blown, With joyous faith their trackless pathway winging To summer-lands of song, afar, unknown. Let us go singing, then, and not go sighing: Since we are sure our times are in His hand. Why should we weep, and fear, and call it dying? 'Tis only fitting to a summer-land. 　　　　　　　　　　─Selected

■ 永活之泉（10月21日）

十月廿一日　自我的國度當人類從神的生命墮落到自我的生命，在承受刑罰的世界中只有獸性的自愛、自重和自尋；除了自愛、自重和自尋、自我的國度，別無所有。在五旬節時，有一股新的與神不分的力量，就是神將聖靈的恩賜澆灌到整個教會。人則以心靈和誠實向神敬拜，神為人開了一條向其心靈直接不斷啟示的方法，也就是接受聖靈的先完全放棄自我，靠著聖靈啟示所加添的力量，使人擺脫一切屬世的影響。「自我的產生是人對神所賜生命反叛而有的產物，基督的國度是聖靈和神的大能在新生之人內心的彰顯。神以安靜、微小、謙和的聲音要人悔改，照著祂的旨意而行事。」「因此我們看出宇宙最實在的需要是捨己，不愛世界，並放棄自己的情感慾望、脾氣、情緒和判斷，我們的本性是很容易仇恨，因為本來沒有愛，因此我們知道自己是一無所有，也無能為力，除非完全捨己，破壞其國度單單從神接受，否則我們自己是一無良善。」「你知道每天如何的死！如何的活！向軟弱無助的人必須每天有死和活同時在你身上發動，讓你破碎心懷立於神的憐憫之上，除了從神領受生命外不要求任何事物，讓禱告如一粒種子從心靈深處長大，讓你這長久窒息於世界污染之中的生命能再次有呼吸的功能。」讓我們的思想滯留此處，我們需要完全降服破碎自己，使聖靈內住並運行在我們裏面，使我們有能力接受聖靈直接而不斷的啟示。假如要神救贖大愛的能力將其福份澆灌我們身上，則必須不愛世界和治死老我，讓我們把破碎心懷置於神的憐憫之下，除神所賜的生命別無所求。

■ 中文屬天日子（10月21日）

十月廿一日　為衝動所指導麼？「在至聖的真道上造就自己。」猶大書20節我們的主，無衝動性，也無冷血性，只有沈毅的力量，從不自擾起來。我們多數人不遵著神的旨意，是沿著我們性情的路線，去發展我們的基督教。衝動是自然生命裡的一種特性，但是我們的主卻把它置之度外，因為它阻止了門徒生命的發展。留心神的靈怎樣糾正衝動，祂的糾正叫我們覺得為自己辯護的愚笨。小孩子受衝動的支配是可以的，成人受衝動的支配是有害的；一個易於衝動的人，常是一個僻性的人。衝動要經過訓練才能成為直覺。門徒之所以成為門徒，全是在神超然恩典上造就出來的，在水上走是衝動的膽力所易於達到的，但是為耶穌基督的門徒，在陸地上走，是另一件事。彼得在水上走到耶穌那裡，但是在陸地上遠遠跟著祂。危機臨近的時候我們不需神的恩典，以為人性和雄心就夠了，我們受得住緊張；但在每日廿四小時，度一個聖者的生活，作耶穌的門徒，忍受門徒的賤役，過一種平淡無聲息的生活，是需要神超然恩典的。我們常常以為我們是替神做特殊的事，這是錯了，我們要在平常事上特殊，要在污濁的地方卑污的人中作聖潔的人，這不是五分鐘內所能學成的。

■ 中文上海嗎哪（10月21日）

十月廿一日「誰能使我們與基督的愛隔絕呢……」羅馬書八章35節誰能使我們與基督的愛隔絕呢？在保羅提出那些可能的障礙、和仇敵的撓擾之後，他的回答是：「然而，靠著愛我們的主，在這一切的事上已經得勝有餘了。」雖然我們有考驗，但考驗會變成助力，至於仇敵則會變成俘虜，為我們爭戰。正如極輕的鐘擺能使一座巨鐘不停地擺動，而我們的困難是激勵我們更有信心、更愛禱告的動機，並且是使神變得更為真實的機會。因此在困境中我們不僅得求釋放，更該祈求勝利。那麼我們就能靠著愛我們的主，在這一切的事上得勝有餘。我們的安全決定於神在基督耶穌裡對我們的愛，而不是靠我們不變的愛；正如小嬰兒不致跌倒，不是因為他抓緊不放的手，乃因慈祥的母親以強壯的手臂抱著他。同樣道理，神以永遠不變的愛愛我們，儘管一切的事都會改變，祂永遠也不會離開我們，或是撇下我們。