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利未記, 1章

1:1 耶和華從會幕中呼叫摩西,對他說: The LORD called to Moses and spoke to him from the Tent of Meeting. He said,
1:2 「你曉諭以色列人說:你們中間若有人獻供物給耶和華,要從牛群羊群中獻牲畜為供物。 <<Speak to the Israelites and say to them: <When any of you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
1:3 「他的供物若以牛為燔祭,就要在會幕門口獻一隻沒有殘疾的公牛,可以在耶和華面前蒙悅納。 << <If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it 1:3 Or ((he)) will be acceptable to the LORD.
1:4 他要按手在燔祭牲的頭上,燔祭便蒙悅納,為他贖罪。 He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.
1:5 他要在耶和華面前宰公牛;亞倫子孫作祭司的,要奉上血,把血灑在會幕門口、壇的周圍。 He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting.
1:6 那人要剝去燔祭牲的皮,把燔祭牲切成塊子。 He is to skin the burnt offering and cut it into pieces.
1:7 祭司亞倫的子孫要把火放在壇上,把柴擺在火上。 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.
1:8 亞倫子孫作祭司的,要把肉塊和頭並脂油擺在壇上火的柴上。 Then Aaron's sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar.
1:9 但燔祭的臟腑與腿要用水洗。祭司就要把一切全燒在壇上,當作燔祭,獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
1:10 「人的供物若以綿羊或山羊為燔祭,就要獻上沒有殘疾的公羊。 << <If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect.
1:11 要把羊宰於壇的北邊,在耶和華面前;亞倫子孫作祭司的,要把羊血灑在壇的周圍。 He is to slaughter it at the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides.
1:12 要把燔祭牲切成塊子,連頭和脂油,祭司就要擺在壇上火的柴上; He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar.
1:13 但臟腑與腿要用水洗,祭司就要全然奉獻,燒在壇上。這是燔祭,是獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.
1:14 「人奉給耶和華的供物,若以鳥為燔祭,就要獻斑鳩或是雛鴿為供物。 << <If the offering to the LORD is a burnt offering of birds, he is to offer a dove or a young pigeon.
1:15 祭司要把鳥拿到壇前,揪下頭來,把鳥燒在壇上;鳥的血要流在壇的旁邊; The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar.
1:16 又要把鳥的嗉子和髒物〔髒物:或譯翎毛〕除掉,丟在壇的東邊倒灰的地方。 He is to remove the crop with its contents 1:16 Or ((crop and the feathers)); the meaning of the Hebrew for this word is uncertain. and throw it to the east side of the altar, where the ashes are.
1:17 要拿著鳥的兩個翅膀,把鳥撕開,只是不可撕斷;祭司要在壇上、在火的柴上焚燒。這是燔祭,是獻與耶和華為馨香的火祭。」 He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月03日
時間是:03時12分17秒
■ 中文荒漠甘泉(02月03日)
二月三日 「聖靈立刻把耶穌催到曠野裡去。」馬可福音一章12節(直譯) 這似乎是很奇怪一回事。「立刻」在甚麼事情發生了之後,纔有這「立刻」呢?在主從水裡上來,看見天裂開了,聖靈彷彿鴿子降在祂身上,父神公開宣佈:「您是我的愛子,我喜悅您。」(10、11節)之後。這並不是反常的經歷。你有否這樣的經歷?豈不是山峰一程之後,立刻就是山谷的一程麼?也許昨天你曾飛翔天空,歌唱讚美;今天你的翅膀下垂,歌聲全止了。早晨你曾享受父神的歡笑;晚上你在曠野中說:「我的道路向耶和華隱藏。」(賽四十27) 可是,信徒們哪!事情突然轉變,並非出乎偶然,乃是神有美意在其中。 你有沒有想過:為甚麼祝福之後,就有這「立刻」呢?原來祝福是手續,「立刻」是目的。「立刻」就是祝福的下文。神給你祝福,原是要使你能勝任前面的荒漠——客西馬尼、各各他。神光照你,高舉你,給你力量,原是要你衝過前面可怕的陣地;神給你亮光,原是要你經過黑夜;神給你幫助,原是要你幫助那些無助的。 並非隨時有資格到曠野去受試煉的,你必須先有約但河的祝福,然後纔配到曠野去。唯有聖子的啟示,才能使你承擔聖靈的重負;唯有洗禮的榮耀,才能支持沙漠中的飢餓。           ─馬得勝 祝福之後就是爭戰。 一個人的精神修養,將因試煉而充實,而有顯著的進步。但試煉時期是不平常的。在這個時期,地獄好像張開了口的門戶,我們的靈魂如入網羅之中,神並且讓我們落到魔鬼的手掌中去。但這個時期,對於永遠把靈魂依賴祂的人,遲早必會結束於勝利之中,不管這試煉時期有多長,時有神奇的功用,無窮的後效。           ─懷特
■ 英文荒漠甘泉(02月03日)
February 3  "And immediately the Spirit driveth him into the wilderness." (Mark 1:12.)  IT seemed a strange proof of Divine favor. "Immediately." Immediately after what? After the opened heavens and the dove-like peace and the voice of the Father's blessing, "Thou art my beloved Son, in whom I am well pleased." It is no abnormal experience. Thou, too, hast passed through it, O my soul. Are not the times of thy deepest depression just the moments that follow thy loftiest flight? Yesterday thou wert soaring far in the firmament, and singing in the radiance of the morn; today thy wings are folded and thy song silent. At noon thou wert basking in the sunshine of a Father's smile; at eve thou art saying in the wilderness, "My way is hid from the Lord."  Nay, but, my soul, the very suddenness of the change is a proof that it is not revolutionary.  Hast thou weighed th confort of that word "immediately"? Why does it come so soon after the blessing? Just to show that it is the sequel to the blessing. God shines on thee to make thee fit for life's desert-places─for its Gethsemanes, for its Calvaries. He lifts thee up that He may give thee strength to go further down; He illuminates thee that He may send thee into the night, that He may make thee a help to the helpless.  Not at all times art thou worthy of the wilderness; thou art only worthy of the wilderness after the splendors of Jordan. Nothing but the Son's vision can fit thee for the Spirit's burden; only the glory of the baptism can support the hunger of the desert.            ─George Matheson.  After benediction comes battle.  The time of testing that marks and mightily enriches a soul's spiritual career is no ordinary one, but a period when all hell seems let loose, a period when we realize our souls are brought into a net, when we know that God is permitting us to be in the devil's hand. But it is a period which always ends in certain trumph for those who have committed the keeping of their souls to Him, a period of maryelous "nevertheless afterward" of abundant usefulness, the sixty-fold that surely follows.           ─Aphra White.
■ 永活之泉(02月03日)
二月三日 代禱和敬拜 「當以聖潔的妝飾敬拜耶和華。」詩篇九十六篇9節 我們越認識神,我們就越看見代禱能力的奇妙。我們要明白這是人與神同工,作成祂旨意的方法。神已經將祂整個的救贖在基督裡賜給祂的子民,啟示祂自己並與人交通。在這裡,代禱是主要的元素,因為在這裡,祂的僕人能與基督有完全的相交,接受那天上聖靈的能力,作為他們工作的能力。 我們很容易看見為甚麼神如此安排。神實在願意更新我們,使我們像祂。但我們無法辦到,除非我們將祂的愛慕,作為我們的愛慕,我們就不能有祂的性情;除非在愛裡獻上我們自己,我們就不能慢慢的像基督那樣「長遠活著為我們祈求。」在那些已經奉獻了的信徒,確能達到這種生活。 我們對神這偉大的目的看得越清楚,我們就越覺得需要真實的進到神面前,謙卑聖潔的敬拜祂。我們越這樣多花時間去親近在神的面前,完全進入祂的心意,整個的心充滿了祂偉大的旨意的思想,我們就更能相信,神因著我們的禱告,就作出祂的美意。當神的榮耀光照我們的時候,我們就認識我們是何等的無能,因此我們就在信心裡明白神的作工,遠超過我們所求所想的。代禱能使你感覺需要更深的敬拜。敬拜能使代禱有一種新的能力。一個誠實的代禱和一個更深的敬拜,兩者是不能分開的。 這真實敬拜的秘訣是只給那些肯擺上時間留在神面前,降服於神,讓神啟示祂自己的那一班人知道的。敬拜能叫我們認識神的榮耀。 「哦!來吧,讓我們俯伏敬拜,讓我們跪拜創造我們的主,因為祂是我們的神。」「給主祂的名所該得的榮耀。」
■ 中文屬天日子(02月03日)
二月三日 明認關係之斷絕 「還把我們看作世界上的污穢。」哥林多前書四章9—13節 這並非過分之言。我們今日自稱為福音僕人的,不以保羅的話為然。我覺得並不是保羅所用的言語不正確,卻是因為我們不肯與污穢的社會斷絕關係。「要在我肉身上補滿基督患難的缺欠。」(西一24)並不是一種成聖的明證,乃是傳福音。 彼得說:「有火煉的試驗臨到你們,不要以為希奇。」如果我們真以所遇的事為希奇,那是因為我們的心怯懦之故。我們的托詞冠冕堂皇,我不屈伏,我不折節,其實是怕受人的反對而蒙屈辱。你僅求得救,不受甚麼患難,是你的自由;你拒絕神把你算為一個特派傳福音者,也是你的自由。不然你便得說:「只要福音傳開,即使把我看為萬物中的渣滓,我亦不在乎。」耶穌基督的僕人是願意為神福音的真實而殉身的。一個僅有道德的男女與卑鄙不德和欺騙發生接觸之時,善性就受到不可挽救的打擊,心靈亦大大的失望。神贖罪之真實,是奇妙莫測的,就是極惡大罪的人也不能跳出祂愛的範圍以外。保羅不說神特派他,顯出神把他造成了一個特出的人物,卻是說「在我裡面啟示祂的兒子。」
■ 中文上海嗎哪(02月03日)
二月三日 「亞伯拉罕……出去的時候,還不知往那裡去。」希伯來書十一章8節 亞伯拉罕的信心才是真正的信心。因為我們若能看見,就可靠推理,而不必全憑信心。我在坐船橫越大西洋時,就體驗到這種信心的原則。我們既看不到航道、更望不到海岸,然而舵手每天彷彿照著一條在海中,用粉筆畫出來的航線而行。當我只離陸地廿海哩時,他知道我們在那,就好像我們在三千哩遠時,他就看到了一樣。 我們如何測量、畫出我們的航道呢?船長每天用他的儀器,藉著太陽來決定他的航線。他不是靠地上的亮光,乃是仰望屬天的光源。所以說,是信心使他望上看,且繼續航行。他雖然看不到海岸、燈塔或是航道,但是他可以依賴神最大的光──太陽。 很多時候,我們似乎面臨一些完全不可靠的情況,或是甚至處在黑暗和災禍當中;但是神會為我們開路,叫我們黑夜的時分變成白晝的開始。 儘管我們不知道什麼事會發生,但讓我們今天帶著信心,勇往直前。
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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