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1:1 耶和華從會幕中呼叫摩西,對他說: The LORD called to Moses and spoke to him from the Tent of Meeting. He said,
1:2 「你曉諭以色列人說:你們中間若有人獻供物給耶和華,要從牛群羊群中獻牲畜為供物。 <<Speak to the Israelites and say to them: <When any of you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock. 1:3 「他的供物若以牛為燔祭,就要在會幕門口獻一隻沒有殘疾的公牛,可以在耶和華面前蒙悅納。 << <If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it 1:3 Or ((he)) will be acceptable to the LORD. 1:4 他要按手在燔祭牲的頭上,燔祭便蒙悅納,為他贖罪。 He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 1:5 他要在耶和華面前宰公牛;亞倫子孫作祭司的,要奉上血,把血灑在會幕門口、壇的周圍。 He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting. 1:6 那人要剝去燔祭牲的皮,把燔祭牲切成塊子。 He is to skin the burnt offering and cut it into pieces. 1:7 祭司亞倫的子孫要把火放在壇上,把柴擺在火上。 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 1:8 亞倫子孫作祭司的,要把肉塊和頭並脂油擺在壇上火的柴上。 Then Aaron's sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar. 1:9 但燔祭的臟腑與腿要用水洗。祭司就要把一切全燒在壇上,當作燔祭,獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 1:10 「人的供物若以綿羊或山羊為燔祭,就要獻上沒有殘疾的公羊。 << <If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect. 1:11 要把羊宰於壇的北邊,在耶和華面前;亞倫子孫作祭司的,要把羊血灑在壇的周圍。 He is to slaughter it at the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides. 1:12 要把燔祭牲切成塊子,連頭和脂油,祭司就要擺在壇上火的柴上; He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar. 1:13 但臟腑與腿要用水洗,祭司就要全然奉獻,燒在壇上。這是燔祭,是獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 1:14 「人奉給耶和華的供物,若以鳥為燔祭,就要獻斑鳩或是雛鴿為供物。 << <If the offering to the LORD is a burnt offering of birds, he is to offer a dove or a young pigeon. 1:15 祭司要把鳥拿到壇前,揪下頭來,把鳥燒在壇上;鳥的血要流在壇的旁邊; The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 1:16 又要把鳥的嗉子和髒物〔髒物:或譯翎毛〕除掉,丟在壇的東邊倒灰的地方。 He is to remove the crop with its contents 1:16 Or ((crop and the feathers)); the meaning of the Hebrew for this word is uncertain. and throw it to the east side of the altar, where the ashes are. 1:17 要拿著鳥的兩個翅膀,把鳥撕開,只是不可撕斷;祭司要在壇上、在火的柴上焚燒。這是燔祭,是獻與耶和華為馨香的火祭。」 He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月05日)
五月五日 「眾人方唱歌讚美的時候,耶和華就派伏兵擊殺……他們就被打敗了。」歷代志下廿章22節 哦,但願我們少為憂慮操心,多多讚美!一切的事物,對我們既像桎梧,又如枷鎖,假若我們知道如何去運動,就都可以成了音韻悅耳的樂器。 那些為人生的遭遇,常千思百慮,操心罣念,並且揣測神的旨意如何發展,他們為什麼負累重重,遭受挫折和阻礙呢?假若他們不要沈溺於患得患失的內心無謂的籌劃中,他們的生活將大為改觀,有更多的快樂得著,並承受天天加增的生活經歷,喜樂的心,將讚美獻給神。 也應當在晚間歌唱,知更雀每晚最後一件工作就是歌唱。當牠們做完了一天的工作,飛完了最後一次任務,撿起了最後一顆食糧,便停住在樹枝的高處,唱出讚美的歌聲。 哦,巴不得我們早晨也唱,晚間也唱,每天的生活中充滿了歌唱讚美! ─選 不要讓歌唱脫離你的生活, 有時聲調雖失卻鏗鏘, 如咽如哽, 它終會恢復美暢, 響遏行雲, 婉轉繞樑。 即使降雲昇起, 一時遮掩太陽, 蒙蔽了生命的輝煌, 只要你頌讚歌唱, 陰雲就會飄散, 露出陽光。 不要讓歌唱脫離你的生活, 嗓子雖會瘖啞不暢, 震顫的音符在喉頭阻梗, 你要繼續在靈裏歌唱。 不要讓歌唱脫離你的生活, 在此世上讓歌聲充滿你的靈; 將來它會隨你而去, 在另一個世界獲得新生。
■ 英文荒漠甘泉(05月05日)
May 5 "When they began to sing and praise, the Lord set am-bushments...and they were smitten."(2 Chron.20:22.) OH, that we could reason less about our troubles, and sing and praise more! There are thousands of things that we wear as shackles which we might use as instruments with music in them, if we only knew how. Those men that ponder, and meditate, and weigh the affairs of life, and study the mysterious developments of God's providence, and wonder why they should be burdened and thwarted and hampered─how different and how much more joyful would be their lives, if, instead of forever indulging in self-revolving and inward thinging, they would take their experiences, day by day, and lift them up, and praise God for them. We can sing our cares away easier than we can reason them away. Sing in the morning. The birds are the earliest to sing, and birds are more without care than anything else that I know of. Sing at evening. Singing is the last thing that robins do. When they have done their daily work; when they have flown their last flight, and picked up their last morsel of food, then on a topmost twig, they sing one song of praise. Oh, that we might sing morning and evening, and let song touch song all the way through. ─Selected. "Don't let the song go out of your life Though it chance sometimes to flow In a minor strain; it will blend again With the major tone you know. "What though shadows rise to obscure life's skies, And hide for a time the sun, The sooner they'll lift and reveal the rift, If you let the melody run. "Don't let the song go out of your life; Though the voice may have lost its trill, Though the tremulous note may die in your throat, Let it sing in your spirit still. "Don't let the song go out of your life; Let it ring in the soul while here; And when you go hence, 'twill follow you thence, And live on in another sphere."
■ 永活之泉(05月05日)
五月五日 在聖靈裏敬拜神 「真受割禮的乃是我們這以神的靈敬拜,在基督耶穌裏誇口,不靠肉體的。」腓立比書三章3節 先前的記號就是禱告本身的預備,我們已經到父神面前祈求聖靈,並求聖靈的引導,現在我們要開始禱告。 首先,我們為一切生活上的福份向父神獻上感謝,其次也承認我們的軟弱,完全要依靠祂,並且說明我們信靠祂的慈愛和保守,我們在祂面前等候,直到清楚祂已經眷顧和察看。然後,我們直接向主祈求祂永遠內住的恩典,因為離了祂,我們就不能作什麼;我們仰望祂正如我們的主,祂是我們生命的保護者,每天求祂保守我們,絕對信靠祂那無窮的慈愛,祂也要親自住在我們心中。 最後,我們也直接在聖靈裏禱告,我們已經求祂引導,我們沒求祂在信心上加添我們的力量,我們曾向父神和基督求過,但這就是我們的不是,因為祂是父神和主耶穌能力和恩惠施予者,所有我們需要的恩典,必須藉著聖靈在我們裏面運行所帶來的。 今天我們的經文「我在靈裏事奉主,我必須榮耀耶穌基督,不可為肉體誇口。」我們本身沒有能力行善,我們得藉著聖靈依靠主耶穌在我們裏面工作,讓我們花些工夫去默想這些事,這樣可以加添我們信心的力量。我們反覆思想加拉太書五章22節,並求神使我們在日常生活中結出這些果子;當我們完全降服,我們就會憑信心勇於接受聖靈在我們心中運行。
■ 中文屬天日子(05月05日)
五月五日 因著愛而審判 「因為時候到了,審判要從神的家起首。」彼得前書四章17節 基督工人切不要忘記救恩是神的思想,不是人的思想;因為救恩是神奧妙難測的思想。救恩是神偉大的思想,不是人的經驗。經驗只是救恩藉以達到我們意識生活的一種途徑。切不可宣講經驗;宣講經驗所由生之神的偉大思想。我們宣講的時候,不要宣講人怎樣從地獄裡被救出來成個道德清潔的人;乃要論及神的好信息。 在耶穌基督的教訓裡,審判的要素是到處可以碰見的;那就是神之愛的標記。切不要與不能同神相處的人表同情,這是不能怪神的。不能相處的緣故,不必要我們找尋出來,但要將神的真理陳列出來,使神的靈來指示錯誤的地方在那裡。宣講的至大功效,就是領人到審判那裡。神的靈自會叫人知道自己的地位。 如果耶穌曾給我們一種命令,是祂不能使我們完成的,那祂就是一個謊言者;如果我們以無能為口實,不肯服從,那便是說,還有事情神沒有計及。以神的權能去將自恃的各種原素根絕。總是在我們完全無能和倚賴的時候,正是神的靈顯示權能的機會。
■ 中文上海嗎哪(05月05日)
五月五日 「所以,你們若真與基督一同復活,就當求在上面的事。」歌羅西書三章1節 神今天準備開啟一個新紀元,對每個預備妥當,且願意的人,祂賜予生命及力量。這種力量能讓我們得到更多屬靈的喜悅,並且使我們對希望及聖潔的事奉有更寬廣的眼界。 我們不必到處去尋找神。就像在第一個復活節清晨時,祂比第一位尋找祂的人出現得還要早。祂更會在天未明時即等候著我們對祂的歡呼。我們若要遇見神,就必須眼睛明亮、滿心歡迎的順服祂。 在此花開美滿的時刻,神要給我們什麼信息呢?歌羅西書三章1、3節說:「……你們若真與基督一同復活,就當求在上面的事。那裡有基督坐在神的右邊。……因為你們已經死了,你們的生命與基督一同藏在神裡面。」 與基督同活並不是生命的提昇,乃是與祂一起復活。與基督同活也不是使過去的生命改善一些,而是從死裡得著生命。如果我們不是真正地與神同死,並且藏在祂裡面,那麼復活和死亡的意義就相差無幾了。
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