|
1:1 耶和華從會幕中呼叫摩西,對他說: The LORD called to Moses and spoke to him from the Tent of Meeting. He said,
1:2 「你曉諭以色列人說:你們中間若有人獻供物給耶和華,要從牛群羊群中獻牲畜為供物。 <<Speak to the Israelites and say to them: <When any of you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock. 1:3 「他的供物若以牛為燔祭,就要在會幕門口獻一隻沒有殘疾的公牛,可以在耶和華面前蒙悅納。 << <If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it 1:3 Or ((he)) will be acceptable to the LORD. 1:4 他要按手在燔祭牲的頭上,燔祭便蒙悅納,為他贖罪。 He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 1:5 他要在耶和華面前宰公牛;亞倫子孫作祭司的,要奉上血,把血灑在會幕門口、壇的周圍。 He is to slaughter the young bull before the LORD, and then Aaron's sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting. 1:6 那人要剝去燔祭牲的皮,把燔祭牲切成塊子。 He is to skin the burnt offering and cut it into pieces. 1:7 祭司亞倫的子孫要把火放在壇上,把柴擺在火上。 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 1:8 亞倫子孫作祭司的,要把肉塊和頭並脂油擺在壇上火的柴上。 Then Aaron's sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar. 1:9 但燔祭的臟腑與腿要用水洗。祭司就要把一切全燒在壇上,當作燔祭,獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 1:10 「人的供物若以綿羊或山羊為燔祭,就要獻上沒有殘疾的公羊。 << <If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect. 1:11 要把羊宰於壇的北邊,在耶和華面前;亞倫子孫作祭司的,要把羊血灑在壇的周圍。 He is to slaughter it at the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides. 1:12 要把燔祭牲切成塊子,連頭和脂油,祭司就要擺在壇上火的柴上; He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar. 1:13 但臟腑與腿要用水洗,祭司就要全然奉獻,燒在壇上。這是燔祭,是獻與耶和華為馨香的火祭。 He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 1:14 「人奉給耶和華的供物,若以鳥為燔祭,就要獻斑鳩或是雛鴿為供物。 << <If the offering to the LORD is a burnt offering of birds, he is to offer a dove or a young pigeon. 1:15 祭司要把鳥拿到壇前,揪下頭來,把鳥燒在壇上;鳥的血要流在壇的旁邊; The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 1:16 又要把鳥的嗉子和髒物〔髒物:或譯翎毛〕除掉,丟在壇的東邊倒灰的地方。 He is to remove the crop with its contents 1:16 Or ((crop and the feathers)); the meaning of the Hebrew for this word is uncertain. and throw it to the east side of the altar, where the ashes are. 1:17 要拿著鳥的兩個翅膀,把鳥撕開,只是不可撕斷;祭司要在壇上、在火的柴上焚燒。這是燔祭,是獻與耶和華為馨香的火祭。」 He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the LORD. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月26日)
七月廿六日 「我們靠著聖靈,憑著信心,等候義的盼望。」加拉太書五章5節(直譯) 有時候,光景似乎非常黑暗─—甚至要在黑暗中等候盼望。在盼望中等候已經彀難了,何況等候盼望呢?一線光明也沒有,卻仍不肯絕望;窗前儘是黑暗,卻仍開著窗等候星宿;心中有了空處,卻不許裝置污穢─這就是宇宙中最偉大的忍耐。這就是約伯在患難中、亞伯拉罕在往摩利亞去的路上、摩西在米甸的曠野、人子在客西馬尼的那種忍耐。 「恆心忍耐,如同看見那不能看見主」(來十一27)─—這樣的忍耐,比任何一樣的忍耐都難;這就是等候盼望。 主啊,你曾使等待我成為美德,你曾使忍耐成為神聖。你教訓我們接受父的意志,祗為了那是父的意志。你啟示我們,也許我們看不見什麼,祗看見面前的苦杯,仍舊不能讓它過去,你要我們相信,父的目光比我們看得更為遙遠。 主啊,給我你的力量—─你客西馬尼的力量。給我等候盼望的力量─—叫我在沒有星宿的黑夜,仍有力量守望窗外;在最大的歡樂失去了的時候,仍有力量站住。在黑暗中仍能不屈不撓地說:「在父看來,光明依舊存在」。我祗要學會了等待希望,我的力量就達了高峰。 ─馬得勝 有人在這個世界上,不論什麼時候,他心中永遠有一個感覺,認定那一般人所謂不可知的「天」,隨時隨地在那些可見物的後面。你要努力學習。
■ 英文荒漠甘泉(07月26日)
July 26 "Fer we through the Spirit by faith wait for the hope of righteousness." (Gal. 5:5, R. V.) THERE are times when things look very dark to me so dark that I have to wait even for hope. It is bad enough to wait in hope. A long-deferred fulfillment carries its owm pain, but to wait for hope, to see no glimmer of a prospect and yet refuse to despair; to have nothing but night before the casement and yet to keep the casement open for possible stars; to have a vacant place in my heart and yet to allow that place to be filled by no inferior presence-that is the grandest patience in the universe. It is job in the tempest; it is Abraham on the road to Moriah; it is Moses in the desert of Midian; it is the Son of man in the Garden of Gethsemane. There is no patience so hard as that which endures, "as seeing him who is invisible;" it is the waiting for hope. Thou hast made waiting beautiful; Thou has made patience divine. Thou hast taught us that the Father's will may be received just because it is His will. Thou hast revealed to us that a soul may see nothing but sorrow in the cup and yet may refuse to let it go, convinced that the eye of the Father sees further than its own. Give me this Divine power of Tnine, the power of Gethsemane. Give me the power to wait for hope itself, to look out from the casement where there are no stars. Give me the power, when the very joy that was set before me is gone, to stand unconquered amid the night, and say, "To the eye of my Father it is perhaps shining still," I shall reach the climax of strength when I have learned to wait for hope. ─George Matheson. Strive to be one of those─so few─who walk the earth with ever─present consciousness─all mornings, middays, star─times─that the unknown which men call Heaven is "close behind the visible scene of things."
■ 永活之泉(07月26日)
七月廿六日 葡萄樹和枝子 「我是葡萄樹,你們是枝子,常在我裏面,我也常在他裏面,這人就多結果子。」約翰福音十五章5節 在這個比喻中,我們看到主應許祂的門徒,藉著聖靈的運行可得到的新生命,把有信心的生命如鏡子般地反映出來。 (一)「沒有果子」、「結果子更多」、「多結果子」、「果子常存」(2,8,16三節):有信心的生活只有一個目的,那就多結果子來榮耀神。 (二)修理乾淨(2節):藉著比兩刃利劍更快的道修理乾淨,是絕對必要的。 (三)「在我裏面」:親密地,不斷地與主交通。 (四)「我在你裏面」:藉著聖靈神聖的內住。 (五)「離了我,你們就不能做什麼」:完全的無能力,深深地謙卑、恆久的依靠。 (六)「我的話常在你們裏面」、「你們若遵守我的命令,就常在我的愛裏」、「你們若遵守我所吩咐的,就是我的門徒」:順服是絕對必要的。 (七)「我的話常在你們裏面,凡你們所願意的就可以求」:無止境的信靠。 (八)「祈求,就給你們成就」:滿有能力的禱告可產生功效。 (九)「我愛你們正如父愛我一樣,你們要常常在我的愛裏」:有信心的生活在祂裏面,因祂也愛我。 (十)「這些事我已經對你們說了,是要叫我的喜樂存在你們的心裏,並且叫你們的喜樂可以滿足」:喜樂的滿足和它的內住。 (十一)「你們要彼此相愛,像我愛你們一樣,這就是我的命令。」:藉著基督愛的大能在我心中運行,使我們遵守這個新命令。 (十二)「我分派你們去結果子,叫你們的果子常存,使你們奉我的名無論向父求什麼,祂就賜給你們」:全勝的基督之名。 這是藉聖靈運行賜給我們基督生命必能發生的事,這種生命是軟弱的教會絕對需要的,但要有小孩般的確信和順服才可得著。
■ 中文屬天日子(07月26日)
七月廿六日 清潔的打算 「……是從心裡發出來的。」馬太福音十五章18—20節 我們一信賴無知,便以無知為天真爛漫,信賴天真爛漫,便以天真爛漫為純潔。我們一聽見我們的主所說的那些逆耳之言,就畏縮的說:「但是我心中從不感覺這些可怕的事件。」我們憎惡耶穌基督所揭示的。除非耶穌基督是支配人心的至高權威,否則是不值得我們注意的。我是準備信賴祂的明察,抑或寧願信賴我的天真和無知呢?如果我以意識的天真當作測驗,我就要達到一種地步,帶著甦醒驚訝的神情知道耶穌所說的不錯,反而驚駭我裡面邪惡的可能性。無論何時我以天真為屏障,我就生活在愚人的樂園裡了。如果我從沒有做過下流人,就是因為膽怯和文化的保障,二者摻合的緣故;但當我赤誠來到神面前,我就覺得耶穌基督的診斷是絲毫不錯的。 那唯一的預防,就是耶穌基督的救贖。如果我將自己完全交付祂,我就不必經驗我心中可怕的可能性了。純潔的底面很深,不是我自己所能夠探到的:但當聖靈進入的時候,祂將耶穌基督裡所表現的精神帶到我生活的中心來,那就是聖靈,是無玷污的純潔。
■ 中文上海嗎哪(07月26日)
七月廿六日 「我從前風聞有您,現在親眼看見您」約伯記四十二章5節 我們必須認識我們性格中,真正的邪惡和敗壞,而且願意將老我交給神摧毀,就如亞伯拉罕願意將以撒甘心地放在祂的腳下。 這對我們的本性來說,幾乎是件不可能的事。但是只要我們降服,做了正確的選擇之後,我們立刻會發現痛苦已經消失,老我也被治死了。 把老我交託給神是一生中,只發生一次的決定性選擇。神不需要我們千百次地重複這個死亡的經驗,祂只要我們死心蹋地地順服祂。對我們來說,這將是我們生命中最寶貴的一件事,因為這能影響我們的計劃,幫助我們堅定意志、成為我們思想的中心。只要我們在這一件事上順服神,那麼其他的事也都解決了。反之,我們若是拒絕神,推託、妥協的靈就會影響我們一生中的每一方面。願我們接受神的幫助,使我們能在生命中的每一件事上按祂的旨意而行。
:::
會員登入線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio◎最新上傳進度◎🔥🙏📖牧師推薦好章最熱門聖經「章」朗讀最熱門單一「節」瀏覽數今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio提供免費台語聖經朗讀,包含國語與台語對照。 📖 創世記 1-50 / 50 📖 詩篇 1-23 / 150 📖 馬太福音 1-28 / 28 📖 加拉太書 1-6 / 6 📖 以弗所書 1-6 / 6 📖 腓立比書 1-4 / 4 📖 帖撒羅尼迦前書 1-5 / 5 📖 帖撒羅尼迦後書 1-3 / 3 📖 腓利門書 1-1 / 1 📖 雅各書 1-5 / 5 📖 猶大書 1-1 / 1
台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |