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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年09月10日

時間是：22時11分13秒

■ 中文荒漠甘泉（09月10日）

九月十日「耶和華必成全關乎我的事。」詩篇一卅八篇8節苦難中間，有一種神祕、奇妙，超然的能力，決不是人類理智所能瞭解的。凡沒有經過大苦難的人，決不會知道。一個受苦的人，若能得到鎮靜，竊笑他自己的苦難，而不再求神救他脫離苦難，他就有福了；那時候，十字架要開始變成冠冕了。在這個時候，聖靈要在他心裡作許多奇妙的工。他的全人會完全安安靜靜地伏在神的手下；他的心思、意志和情感都會降服了；全人會感到一種非常的安寧；舌頭也會變得靜默，沒有甚要說的了；他也不再會問神許多無謂的問題了。他的思想不再會建造空中樓閣，也不會再追逐無智的事物了；他的理智會變得柔順溫良了；他自己的選擇會歸於烏有，除了神的旨意以外，沒有別的選擇了。他對一切人物的愛情都會死滅淨盡——死滅得沒有一件東西能再傷害他，沒有一件東西能再絆倒他，沒有一件東西能再妨礙他，沒有一件東西能再阻止他；因為，不論環境怎樣，他所尋求的，只是神和神的旨意；他深信神在宇宙中所作的每一件事，無論是好是壞，是過去是現在，都是互相效力，叫他得益處的。哦，這樣絕對的得勝——失去我們自己的力量、智慧、計畫、慾望，將屬於天然的每一個微小的分子，都放在我們主耶穌全能的腳下——是多麼有福啊！　　　　　　　　　　─譯自靈食受苦而不挫氣，是一件偉大的事情。　　　　　　　　　　─費內倫

■ 英文荒漠甘泉（09月10日）

September 10 "The will perfect that which concerneth me." (Psalm 138:8.) 　ＴHERE is a Divine mystery in suffering, a strange and supernatural power in it, which had never been fathomed by the human reason. There never has been known great saintliness of soul which did not pass through great suffering. When the suffering soul reaches a calm sweet carelessness, when it can inwardly smile at its own suffering, and does not even ask God to deliver it from suffering, then it has wrought its blessed ministry; then patience has its perfect work; then the crucifixion begins to weave itself into a crown. 　It is in this state of the perfection of suffering that the Holy Spirit works many marvelous things in our souls. In such a condition, our whole being lies perfectly still under the hand of God; every faculty of the mind and will and heart are at last subdued; a quietness of eternity settles down into the whole being; the tongue grows still, and has but few words to say; it stops asking God questions; it stops crying, "Why hast thou forsaken me?" 　The imagination stops building air castles, or running off on foolish lines; the reason is tame and gentle; the choices are annihilated; it has no choice in anything but the purpose of God. The affections are weaned from all creatures and all things; it is so dead that nothing can hurt it, nothing can offend it, nothing can hinder it, nothing can get in its way; for, let the circumstances be what they may, it seeks only for God and His will, and it feels assured that God is making everything in the universe, good or bad, past or present, work together for its good. 　Oh, the blessedness of being absolutely conquered! of losing our own strength, and wisdom, and plans, and desires, and being where every atom of our nature is like placid Galilee under the omnipotent feet of our Jesus. 　　　　　　　　　　─Soul Food. 　The great thing is to suffer without being discouraged. 　　　　　　　　　　─Fenelon.

■ 永活之泉（09月10日）

九月十日　以馬杵斯：晚禱「他們卻強留祂說：『……請您同我們住下吧！』耶穌就進去，要同他們住下。到了坐席的時候……他們的眼睛明亮了，這才認出祂來。」路加福音廿四章29—31節假如馬利亞的故事教導我們，耶穌能在晨更時向人心啟示，那以馬杵斯則是提醒我們，晚上禱告基督能向人顯現。兩門徒開始是抱著極沈重的心情，他們不相信婦女從天使那兒聽來的信息；耶穌卻親自就近他們，只是他們眼睛迷糊，不認識祂。耶穌也是如此多次這樣向我們顯現，但我們對他的話信的太遲以致迷糊。但是主仍然和他們談話，使他們的心裏火熱，卻仍沒有想到這可能是祂自己。這是司空見慣的現象。聖道與聖徒交通對我們而言是極其寶貴，但有時卻因沒看見那就是耶穌──因眼睛迷糊而不認識祂。當主想要再往前行，他們求祂「與我們同住」，就強留祂；就因「住」，使得基督在他們心中有了新的意義。他們即使仍未瞭解，但卻使用了接受夢想不到、復活的生命。讓我們也來學習此功課，一天即將結束，然而另一個交通卻因我們強留「與我們同住」開始，使我們的心對同住的應許有更新的認識。什麼是這個故事主要的教訓？主要從祂向這兩人顯現學習什麼？他們為主高度的奉獻，雖然仍有不信的心，但仍然渴望聽或說任何有關主的事；也許正因如此，主也向我們顯現，獻身作強留的請求。主「永遠與你同在！」的應許就是祂內住的訣要，強烈的渴望強留耶穌，就是祂顯現最有力的保證。

■ 中文屬天日子（09月10日）

九月十日　宣教師的武器乘時敬拜：「你在無花果樹底下，我就看見你了。」約翰福音一章48節大的危機來到，我們以為是可以對付的。但是大的危機只揭示我們成功的材料，卻不加增我們甚麼。「如果神召喚我，我自然會乘機而起。如若你不曾在日常生活上乘機的起來過，如果你在神面前不曾是真實的，你就不會乘機而起的。如果你不做眼前的事（就是神所鑄定的事），那麼，危機來的時候，不但顯得危機不適宜於你，而你也顯得不適宜於危機，因為危機常是與我們的品性有關的。對於危機的根本方法，是準備自己去適合敬拜神關係。時候將到，再沒有「無花果樹」下靜修的可能，我們只有，在光天化日之下，在工作場合之中與人共同生活。如果你私下沒有乘時祈禱，你一到社會中與人共同生活的時光，你就窮於應付了。能在私下祈禱你的神，那麼，當神使你出去作事的時候，你就隨時有準備，因為在沒有人看見的時候，你已經預備好了，那麼緊張的時期來到，你就能為神所借重了。我並不盼望在這種環境裡過成聖的生活，我沒有時間禱告，沒有時間讀經，我的機會還沒有到，如果來時，我就會這樣做的。不，你必不會這樣，如果你沒有乘時祈禱，你不但對於你的工作無用，而且你是你同工的大障礙。宣教師武器的製造廠，是聖者內部，私人祈禱的生活。

■ 中文上海嗎哪（09月10日）

九月十日「所以，你們要彼此接納，如同基督接納你們一樣，使榮耀歸與神。」羅馬書十五章7節這段經文為我們定了一個崇高的原則，也使我們的生命有最高的理想。歌羅西書三章17節的內容，與這經節類似：「無論做甚麼，或說話或行事，都要奉主耶穌的名，藉著祂感謝父神。」由這兩處經文，我們得知我們最高的呼召是什麼——無論在任何情況下，或是面對任何人，我們都是代表基督，以祂的名行事、而且有祂的實質及靈命。雖然「耶穌會怎麼做？」是一個簡單的問題，但卻能解決每一個困難，因為愛是我們行為的動力。假使我們心中沒有基督，就無法正確地回答這個問題，也無法像祂一樣行事。若是我們真要強求自己扮演基督，那麼做起來會痛苦無比。我們必須先有基督，且讓祂自然真實地住在我們裡面，然後我們才能活出基督的樣式。當我們心中充滿基督，關愛著別人、只看對方的長處並不計較其短處，很多事會變得容易。當我們時刻與基督同在，每一個困難都將會化為雲煙，每個人也會披上聖靈喜樂的衣衫。