PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年10月09日

時間是：02時59分48秒

■ 中文荒漠甘泉（10月09日）

十月九日「耶和華必然等候，要施恩給你們。」以賽亞書卅章18節雨水最多的地方，青草最綠。愛爾蘭（Ireland）地方素來多霧，結果得到了「翡翠島」（Emerald Isle）的尊稱。甚麼時候我們遭到了「苦難的霧」，「悲哀的霧」，甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦，信徒阿，你不要說：「燕子不見了，牠們死了。」牠們並不是死了；牠們掠過大海，飛往遠方去了；牠們不久還會再回來的。你不要說：「花兒死了，嚴冬把它們殺死了。」不是的！雖然嚴冬給它們加上了白鼬皮的大衣，不久它們仍要抬頭吐氣的。你不要說：「太陽熄了，黑雲把它撲滅了。」不是的！太陽在黑雲後面替你釀造夏天。你也不要說：「我的神忘記了。」你的神並不是忘記，乃是遲延，為要叫你愛祂更深。神讓我們等候，為要操練我們的忍耐，試驗我們的信心；因此，我們應當繼續在盼望中等候；應許雖然遲延，決不會延得太遲的。　　　　　　　　　　─司布真啊，每年都有冬季，　每年都有雨天；但這個日子終會來臨，　其時，候鳥將歸還北邊。當樹林裏綴滿了嫩葉，　青草竄出了平原，赤楊恢復了生機，　其時，候鳥將歸還北邊。啊，每顆心都悲哀，　每顆心都有創傷，但這個日子終會來臨，　其時，候鳥將歸還北邊。假若失去了勇氣，　切莫把這件事遺忘當陰暗的冬天過完，　其時，候鳥將歸還北邊。

■ 英文荒漠甘泉（10月09日）

October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18) 　ＷHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late. 　　　　　　　　　　－C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."

■ 永活之泉（10月09日）

十月九日　愛的本質神是愛的源頭，所以我們要先來探討神的聖潔，藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠，無法改變、不能增減，不以受造之物使其增強或減弱；因為神始終是良善地的賜福予受造之物，因為除去賜福、良善和喜樂，神就形同空無一物。萬物之中，「愛的靈」的起源就是凡事以良善為出發點，除非你能在任何時刻和場合都以良善為念，否則你就沒有愛的靈；你儘可有多方面愛的表現，因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做，否則愛的靈不可能存在你生命裏面。無論任何時地向任何人，都有賜予或寬恕和忍耐的心境，這些都是愛所產生的果效，只要有愛的靈就能很自然流露出賜福和喜樂，因為這是神實在在靈魂之中，就如石油除非燒盡，不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮，只是將愛以賜福或喜樂的方式傳出，仇恨、賣友會自食其果，愛的靈只會更加勝利；自己的生命活得更高尚。神有無限的完全和喜樂，神是愛，祂有不改變的良善，人類如接受其他事物引導而遠離神的愛，就會污穢而毫無喜樂。但願神教導我們過著榮光而聖潔的生活，就如神因受我們而差遣聖靈充滿我們一樣。

■ 中文屬天日子（10月09日）

十月九日　振起精神來「將肢體獻給義作奴僕，以至於成聖。」羅馬書六章19節我不能救自己，也不能使自己成聖；我不能贖自己的罪；也不能贖世界的罪；我不能使錯成是，使不潔成潔，使不聖成聖，這都是神的工作。我信耶穌基督所作的麼？我覺得祂完成了贖罪的工作，在我的習慣裡麼？最要緊的不是做事，卻是信事。基督的救贖，不是經驗，是神藉著基督耶穌所成的偉大行動，我當在這上面建起我的信仰來。如果我建造我的信仰，在我的經驗上，便產生了那最不合經典的生活，一種為己的生活，僅僅泣視我自己的潔白，而不顧到主的救贖。這種宗教，除了隱遁而外是毫無別用的；與神無益，與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上，是不能行甚麼事去取悅神的。耶穌的救贖，已經在我們生命之實際裡表現出來。我一服從，絕對的神就在我的身邊，神的恩典和我的服從，便合而為一了。服從的意義，是我將各事付之於救贖，而同時我的服從，馬上就與神超然恩惠的快樂組合了。當心避難人生的宗教，這種宗教是假的。一切當以救贖為依歸──辨識救贖何在？把救贖的觀念擴充到樣樣事上去。

■ 中文上海嗎哪（10月09日）

十月九日「願你們平安。」約翰福音廿章21節當主耶穌第一次向我們顯現時，祂帶給我們祂的平安，並教導我們信靠祂、愛祂。但還有一種更深的平安，也是從主而來。就像主兩次對門徒說：「願你們平安」，祂也要我們有與祂同在的平安，還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安，它不僅是我們事奉祂的先決條件，更能使我們榮耀祂。當我們不安掛慮時，主無法把這更深的平安賜給我們；當我們滿腦子只有自己時，我們也不可能有時間事奉祂。因為若是我們焦慮，我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前，祂要我們先從每一個負擔、掛慮中得著釋放。平安，全然的平安，在此充滿黑暗罪惡的世界，耶穌的寶血使世人有平安。平安，全然的平安，儘管壓力責任重大，若行耶穌的旨意，就是安息。