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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年07月17日

時間是：04時04分32秒

■ 中文荒漠甘泉（07月17日）

七月十七日「我要安靜，在我的居所觀看。」以賽亞書十八章4節你們記得亞述王西拿基立上來攻擊猶大的那段故事嗎？當亞述軍隊上來的時候，神並沒有阻止他們；似乎神許可他們這樣作一般。神仍舊安安靜靜地在祂的居所觀看，太陽也仍舊照著他們；但是到了夜間，耶和華的使者擊殺了全批傲慢的亞述軍隊，正如同農夫的鐮刀割剪樹枝一般容易。我們看，神的觀念多麼奇異─—祂喜歡安靜，在祂的居所觀看！祂的安靜並不是默許。祂的緘默並不是同意。祂不過在等待祂自己的時候罷了─—在最合宜的時候，祂要起來，在惡者的圖謀正要成功的時候，祂要起來用災禍毀滅他們。當我們看到世上的邪惡，想到惡人的成功，掙扎在仇人欺壓下的時候，就應當想到神是在安靜觀看。我們再看主耶穌在世時的態度。一天晚上，耶穌獨自在岸上，看見門徒在海中，因風不順，搖櫓甚苦，祂怎麼樣呢？靜靜地望著；拉撒路生病的時候，祂明知道祂愛的人在伯大尼何等痛苦，但是祂卻不去……直等到拉撒路的病勢一天一天地沉重，死了，安放在墳墓裏了，祂纔前去；為的是要等待最合宜的時間。親愛的讀者，祂對你是不是也是這樣「安靜」呢？祂並不是不關心；一切祂都看見；祂的手指正按在你的脈搏上，很留意地在數算起伏的次數。在祂看為最恰當的時候，祂就要起來拯救你。　　　　　　　　　　─譯自日誠報無論祂如何質問我們，無論祂如何保守沈默，我們可以絕對斷定，救世主總是胸有成竹。困惱的靈魂，要安靜，　在神的杖下，聽祂說明，學習神的不動聲色，　讓祂照祂的意志給你造型。祈禱中的靈魂，要安靜，　神不會破壞諾言，深入祂有福之旨意，　耐心等待主來成全。等待中的靈魂，要安靜，　雖延遲，仍要耐心信靠，莫懷疑，祂不會耽擱太久，　莫害怕，祂總會及時來到。

■ 英文荒漠甘泉（07月17日）

July 17 "I will be still, and I will behold in my dwelling place." (Isa. 18:4, R. V.) 　ＡSSYRIA was marching against Ethiopia, the people of which are described as tall and smooth. And as the armies advance, God makes no effort to arrest them; it seems as though they will be allowed to work their will. He is still watching them from His dwelling place, the sun still shines on them; but before the harvest, the whole of the proud army of Assyria is smitten as easily as when sprigs are cut off by the pruning hook of the husbandman. 　Is not this a marvelous conception of God-being still and watching? His stillness is not acquiescence. His silence is not consent. He is only biding His time, and will arise, in the most opportune moment, and when the designs of the wicked seem on the point of success, to overwhelm them with disaster. As we look out on the evil of the world; as we think of the apparent success of wrong-doing; as we wince beneath the oppression of those that hate us, let us remember these marvelous words about God being still and beholding. 　There is another side to this. Jesus beheld His disciples toiling at the oars through the stormy night; and watched though unseen, the successive steps of the anguish of Bethany, when Lazarus slowly passed through the stages of mortal sickness, until he succumbed and was borne to the rocky tomb. But He was only waiting the moment when He could interpose most effectually. Is He still to thee? He is not unobservant; He is beholding all things; He has His finger on thy pulse, keenly sensitive to all its fluctuations. He will come to save thee when the precise moment arrived. 　　　　　　　　　　─Devotional Commentary. 　Whatever His questions or His reticences, we may be absolutely sure of an unperplexed and undismayed Saviour. "O troubled soul, beneath the rod, Thy Father speaks, be still, be still; Learn to be silent unto God, And let Him mould thee to His will. "O praying soul, be still, be still, He cannot break His plighted Word; Sink down into His blessed will, And wait in patience on the Lord. "O waiting soul, be still, be strong, And though He tarry, trust and wait; Doubt not, He will not wait too long, Fear not, He will not come too late."

■ 永活之泉（07月17日）

七月十七日　充滿基督「道成了肉身，住在我們中間，充充滿滿的有恩典，有真理，我們也見過祂的榮光，正是父獨生子的榮光，從祂豐滿的恩典裏我們都領受了，而且恩上加恩。」約翰福音一章14、16節請一而再地讀這段經文，直到你完全為基督所充滿，讓聖靈教導你如何敬拜那位在神一切豐盛裏的基督。比方說我得到一個僅僅可裝很少錢，或沒有任何錢的袋子，或者說我得到一個可裝很多金幣的袋子，這兩種的區別是何等的大！我們基督徒亦是如此，有些人接受基督只知道罪得赦免，有上天堂的希望，對於豐富的基督和祂裏面屬靈的產業只知道一點。另一種基督徒對這一點卻不滿足，只有所有的事統盤瞭解，才能滿足他們，那時他們要說：「從祂豐滿的恩典裏，我們都領受了，而且恩上加恩。」保羅說：「我也將萬事當作有損的，因我以認識我主耶穌基督當作至寶。」正如有個商人發現一粒名貴的珠子，雖然價錢很高但他變賣一切把它買下，所以我們基督徒也應急於領悟有關基督的豐盛，和滿足的愛心和喜樂，祂的聖潔和順服，對天父和世人完全的犧牲，我們基督徒應付上一切的代價，完全得著基督。請聽主的話：「這些事我已經對你們說了，是要我的喜樂，存在你們心裏，並且叫你們的喜樂可以滿足。」「你們的心喜樂，這喜樂沒有人能奪去。」「你們求就必得著，叫你們的喜樂可以滿足。」親愛的讀者：你認識這位擁有一切的基督呢？或是你過著可憐的生活，仍然戀慕世界的享樂？神的意思是要充滿你的心和所戀慕的一切東西，願聖靈把我們今天所看的經文，深深刻在我們的心版上。

■ 中文屬天日子（07月17日）

七月十七日　信心的奇蹟「我說的話，講的道，不是用智慧委婉的言語。」哥林多前書二章1—5節保羅是個學者，也是第一流的演說家；他不說過分恭維的話，所說的卻在揭示神權能之一點。當其以流利的語言，宣傳主的福音，而感人相信者，其救贖的效力所產生的一種神蹟，不是從言語的感力，不是從好勝的心而來，卻是從神無所為而為的能力而來。救贖的創造力是從宣傳福音而來，但絕不是因為傳福音者的人格而來。傳道者所禁的食物，倒不是食品，卻是口才，感力，措詞，和阻擋神福音表現的事情。然則傳福音者便是代表神的了──「就好像神藉我們勸你們一般」。他在這裡是表現神的福音，不是表現人的理想。如果只藉著我之講道，而叫人做好人，則人們絕不來到接近耶穌基督的地步。我在傳福音這件事上，若動機是在諂媚我自己，其結果就是叫我成為賣耶穌的人；也阻止了救贖的創造力發生功效。「我若從地上被舉起來，就要吸引萬人來歸我。」（約十二32）

■ 中文上海嗎哪（07月17日）

七月十七日「因為祂一次獻祭，便叫那得以成聖的人永遠完全。」希伯來書十章14節你是否仍欠缺些什麼？耶穌已應許要潔淨你。祂親自來到你的生命中，不僅應許使你成聖，而且自己成為我們的聖潔。有了祂，我們就能順服、有安息、培養出耐性，並得著我們所需的一切。因祂是永活的神，時刻與我們同在的主！如果你有耶穌，就沒有任何事能阻擋你。試探勝不過你，壞脾氣勝不過你，艱難的生活、險惡的處境，甚至撒但都無法勝過你。當惡者攻擊你時，牠只能使你更深地進到基督裡。從今起，你雖然想到獨處時會害怕，但是無論你面臨到任何困境，你總有耶穌可投靠。主會使萬事互相效力，叫我們的靈命得益處。神既然是幫助我們的，就沒有任何事能阻擋我們。我屬天的良人有一天尋到了我，並且快樂地呼喚：「我的良人、我的最愛，起來，與我同去。」我接受了祂的邀請，將自己的心全然獻給了祂。而今，我們已合而為一，永不分離。