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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月19日

時間是：02時38分12秒

■ 中文荒漠甘泉（03月19日）

三月十九日「親愛的阿，有火煉的試驗臨到你們，不要以為奇怪……倒要歡喜；因為你們是與基督一同受苦。」彼得前書四章12節大衛的遭難使他的古琴發出更悅耳的音樂來，他的遇險使他發出「感謝和歌唱的聲音」（賽五一3）來；他的詩篇直到今天仍能叫地上的許多軟弱信徒得到幫助，叫天上的父神得到快樂。究竟甚麼東西使耶西的兒子有這般屬靈的藝術呢？仇敵的吼叫，逼他發出神的呼籲來。神大能的拯救、豐富的恩慈，使他唱出感謝和歡樂的讚美來。所以，每一次的苦難在他的琴上添一根弦；每一次的拯救給他一個讚美的新題目。一次痛苦躲過，一次祝福扣留；一次危難避去，一次榮耀失去。平穩度日的人不懂得依靠，所以他們不會看見神的榮耀，也不會唱出讚美來。如果我們要多明白屬靈的奧祕，我們就不能懼怕在前面等待我們的苦難；因為有許多寶貝的功課，是必須在苦難中方能學到的。　　　　　　　　　　─薛伯登「祂試驗我，為要派我服事祂。」（提前一12，韋氏譯本）

■ 英文荒漠甘泉（03月19日）

March 19 　"Beloved, do not be surprised at the ordeal that has come to test you....you are sharing what Christ suffered; so rejoice in it."(1 Peter 4:12.) 　ＭANY a waiting hour was needful to enrich the harp of David, and many a waiting hour in the wilderness will gather for us a psalm of "thanksgiving, and the voice of melody," to cheer the hearts of fainting ones here below, and to make glad our Father's house on high. 　What was the preparation of the son of Jesse for the songs like unto which none other have ever sounded on this earth? 　The outrage of the wicked, which brought forth cries for God's help. Then the faint hope in God's goodness blossomed into a song of rejoicing for His mighty deliverances and manifold mercies. Every sorrow was another string to his harp; every deliverance another theme for praise. 　One thrill of anguish spared, one blessing unmarked or unprized, one difficulty or danger evaded, great would have been our loss in that thrilling Psalmody in which God's people today find the expression of their grief or praise! 　To wait for God, and to suffer His will, is to know Him in the fellowship of His sufferings, and to be conformed to the likeness of His Son. So now, if the vessel is to be enlarged for spiritual understanding, be not affrighted at the wider sphere of suffering that awaits you. The Divine capacity of sympathy will have a more extended sphere, for the breathing of the Holy Ghost in the new creation never made a stoic, but left the heart's affection tender and true. 　　　　　　　　　　─Anna Shipton. 　"He tested me ere He entrusted me." (1 Tim. 1:12.) (Way's Trans.)

■ 永活之泉（03月19日）

三月十九日　為眾聖徒祈求「靠著聖靈隨時多方禱告祈求，並要在此儆醒不倦，為眾聖徒祈求。」以弗所書六章18節保羅一再地重複這些話，說出他的願望是何等迫切巴望這些話能深深印在讀者心中的意念，藉著說出來的話，可以從神得著反應。保羅深深感覺到基督身體合一的重要，而且他也確知，只有在禱告與愛中才能合一，因此他不斷地要求以弗所的信徒要迫切不斷的為聖徒祈求；不僅請求當地少數信徒為他們禱告，乃是請求在基督裡的全教會、所有的信徒為他們祈求。「合一就是力量」，若是我們常為人多方代禱，我們就會被脫離拯救自己及所有軟弱的禱告，並使自己的度量被擴充到一個程度，不僅使基督的愛充充滿滿流入我們內心，並且從我們身上滿溢出來。真實的信徒最大的缺欠，就是在禱告中滿了己的成分，滿了要神為他們成就的事。在此，我們須認清神乃是呼召每個信徒一直從事於愛與禱告的事工上。只有當我們在信心中忘記自己時，神才會擔負我們的責任；只有當我們服在可以帶下祝福的偉大有福的事工上時，教會才會使基督傳於萬民。唯有如此將自己完全奉獻給神的人，他的生活才健全、蒙福。所以，當著神的兒女及各教會禱告，為著他們所從事的事工禱告。隨時在靈裡為神的聖徒禱告，沒有其他事比在交通裡連於神更蒙福。想要達到這種光景，只有生活於代禱中，保羅就是為此而發出呼籲。

■ 中文屬天日子（03月19日）

三月十九日　亞伯拉罕信仰的方法「出去的時候，還不知往那裡去。」希伯來書十一章8節舊約裡面，私人與神的關係，因別離而表示出來的是亞伯拉罕。他在別離故鄉和親族的關係上，把他與神的關係象徵出來。今日的別離是著重心理和道德方面的，我們與神發生關係，不與我們最親愛的人抱同一的眼光，那就是精神上的別離。耶穌基督亦曾著重此舉（參路十四26）。不知道被領到甚麼地方，但是愛而且知道那領導的一位。這是信仰的生活，不是理智的生活，卻是知道誰叫我去的生活。信仰之根是認識祂，而最大的錯誤，是存著神定會叫我們事事順遂的觀念。信仰生活最後的階段，是人格之上進，人格之改變有許多是暫時的。於我們禱告之時，我們感覺神的祝福包圍著我們，我們覺得當時改變了；但是以後又退到平常的生活中，光榮也隨之消逝了。信仰的生活不是高飛上升的生活，卻是腳踏實地，毫無跌滑的生活。不是成聖的問題，是超過成聖的問題，是經過試練而不敗的信仰問題。亞伯拉罕不是成聖的模範，卻是信心生活的模範。一種經過試練的信仰，建立在真實的神上面。「亞伯拉罕相信神。」

■ 中文上海嗎哪（03月19日）

三月十九日「把船開到水深之處……」路加福音五章4節要解決生命中許多與基督徒生活有關的難題、困惑，最好的辦法就是簡單、但大膽地決定，繼續靠著亮光前進，把我們無法斷定的猜測和理論留待以後解決。當我們肩負起現在的責任，完全地順服時，許多不該浪費時間去決定的事，都將會變得清楚明朗。如果我們大膽地把自己投往水深之處，基督會為我們解決一切我們正左右為難的問題。更可能的是，祂會使我們看出那些事是多麼微不足道，使我們明白，解決那些小事的惟一辦法是不去理它。因為那些事不過是撒但的小詭計，牠想用那些網羅使我們在該前進時，浪費時間、猶豫不定。神的恩典宛如海洋，既無邊界，又不可測，往深水開出去，離開海岸邊，讓我們沈浸在神的豐富裡。

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