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^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年08月16日

時間是：01時23分49秒

■ 中文荒漠甘泉（08月16日）

八月十六日「我曾耐性等候耶和華。」詩篇四十篇1節你知道嗎？等候比前進困難得多。等候需要忍耐，忍耐是一件難得的美德。神在祂子民的四周都在建築籬笆保護他們。當籬笆越築越高，甚至連頂也看不見的時候，我們就要發急─極欲知道以後有沒有機會能從這個幽閉的勢力範圍裏出去，我們不能明白為甚麼我們不能有一個較大的環境。但是神在祂一切工作上都是有目的的。「義人的腳步，被耶和華立定。」（詩卅七23）在莫勒的聖經上，這一節經文旁邊註著：「義人的止步也被耶和華立定。」但是我們卻常常喜歡穿出神為我們所建築的籬笆外去，這實在是一個極大的錯誤。一個基督人如果已經確實知道是神將他放在他的地位上的，他千萬不可以輕意活動；直到雲柱移動了，他纔可以移動；這是極重要的。　　　　　　　　　　─譯自主日學報甚麼時候我們學會了每件事情等待神的引導，甚麼時候我們就會知道只有在安靜中，我們的靈力纔會達到最高點。我們中間有許多人缺乏這種安靜的力量。但是如果神指定我們去作一件工作，祂必定會給我們彀用的力量。耐性等候，遵行神的引導─—這是得能力的祕訣。在神旨意之外的，都是浪費。讓我們等候神的引導罷。　　　　　　　　　　─戈登在神的引導沒有來到之先，我們實行不動，坐看良機錯失，結果豈不是一個極大的失敗嗎？不；勝利就是在不動中、靜候中得到的。這要比活動艱難千倍。這個需要更大的勇氣去站住、等候、不喪膽、不絕望；絕對服從神的旨意；將工作和榮譽讓給他人；別人都快快活活、忙忙碌碌在工作，自己卻能安安靜靜，帶著信心而歡樂。這纔是最偉大的生活─—「成就了一切，還能站立得住。」（弗六13）　　　　　　　　　　─密勒

■ 英文荒漠甘泉（08月16日）

August 16 "In waiting, I waited, for the Lord." (Psalm 40:1, margin) 　ＷAITING is much more difficult than walking. Waiting requires patience, and patience is a rare virtue. It is fine to know that God builds hedges around His people-when the hedge is looked at from the viewpoint of protection. But when the hedge is kept around one until it grows so high that the cannot see over the top, and wonders whether he is ever to get out of the little sphere of influence and service in which he is pent up, it is hard for him sometimes to understand why he may not have a larger environment-hard for him to "brighten the corner" where he is. But God has a purpose in all HIS holdups. "The steps of a good man are ordered of the Lord," reads Psalm 37:23. 　On the margin of his Bible at this verse George Mueller had a notation, "And the stops also." It is a sad mistake for men to break through God's hedges. It is a vital principle of guidance for a Christian never to move out of the place in which he is sure God has placed him, until the Pillar of Cloud moves. 　　　　　　　　　　─Sunday School Times. 　When we learn to wait for our Lord's lead in everything, we shall know the strength that finds its climax in an even, steady walk. Many of us are lacking in the strength we so covet. But God gives full power for every task He appoints. Waiting, holding oneself true to His lead-this is the secret of strength. And anything that falls out of the line of obedience is a waste of time and strength. Watch for His leading. 　　　　　　　　　　─S. D. Gordon. 　Must life be a failure for one compelled to stand still in enforced inaction and see the great throbbing tides of life go by? No, victory is then to be gotten by standing still, by quiet waiting. It is a thousand times harder to do this than it was in the active days to rush on in the columns of stirring life. It requires a grander heroism to stand and wait and not lose heart and not lose hope, to submit to the will of God, to give up work and honors to others, to be quiet, confident and rejoicing, while the happy, busy multitude go on and away. It is the grandest life "having done all, to stand." 　　　　　　　　　　─J. R. Miller.

■ 永活之泉（08月16日）

八月十六日　在罪上死「我們在罪上死了的人，豈可仍在罪中活著呢？」羅馬書六章2節在羅馬書第一部份（一16─五11）因信稱義的真理，保羅繼續在第二部份（五12─八39）講到因信在基督裏的新生活。亞當本為基督的預表，這教導我們實際在亞當裏死，死的範圍向著我們的本性；在基督裏，那些信祂的人實際而有功效的在罪上死，從其權勢下得到釋放，分享著基督聖潔的生命。他提出一個問題：「我們在罪上死了的人，豈可仍在罪中活著？」這些字句有很深奧的屬靈真理，我們這些在基督裏向罪死的人沒有必要再活在罪中，因已脫離其權勢的轄制。真正而完全聖潔的訣要係於在聖靈能力之下的信心，並活在良心裏，向罪死。在解釋這個真理時，他提醒讀者，原本已藉著洗禮向罪死，藉著祂的死而有份於與祂合一；我們的「舊人」與祂同釘十字架，使罪身滅絕──失去能力，花一點時間安靜等候聖靈的指教，直到你能遵行；我真的在基督耶穌裏向罪死！當我們在與釘死基督合一的自覺中成長，就可體驗祂生命的大能，從罪的權勢得以釋放。羅馬書六章是新約中主耶穌教導我們有關「舊人」的本性實際上與祂同死，現在不再受死的轄制最有福的一個教訓。然而，我們要知道只有藉著聖靈，纔能使我們裏面有基督的死；不是靠著辯駁和判定的力量，而是因我們聖潔的生命才能在罪上死，這僅需要活在基督裏。

■ 中文屬天日子（08月16日）

八月十六日　祂知道我麼？「祂按著名叫……」約翰福音十章3節我甚麼時候誤會了祂（約廿17）？知道一切的教條，不一定是認識耶穌。教條的知識重於與耶穌的關係，心靈必在危險之中。馬利亞為甚麼流淚呢？教條在馬利亞的眼裡還趕不上腳下的青草。法利賽人能在教條上愚弄馬利亞，但有一事不能從她的心中磨滅，那就是耶穌把七個鬼從她身上趕出來；然而耶穌本人在馬利亞身上的感力，比祂所行的奇事更大。馬利亞「看見耶穌站在那裡，卻不知道是耶穌……」（約廿14）她一聽見聲音，馬上就知道是曾經與她說過話的一位「夫子」！我甚麼時候固執地疑惑呢（約廿27）？我曾經有甚麼事疑惑耶穌麼？──別人見證的經驗，我卻沒有。別的門徒告訴多馬看見耶穌，但是多馬疑惑──「我非看見……我總不信」（約廿24─25）。多馬需要親自見耶穌。當他見的時候，是怎樣的見，我們不知道，但是見了之後，他的心中有說不出的感觸：「我的主，我的神」。我甚麼時候自私地否認祂（約廿一15─17）？彼得賭咒發願地否認耶穌基督，然而耶穌復活以後，先向彼得顯現。祂親自恢復祂，以後，又在別人面前恢復祂。「主啊！……您知道我愛您。」我與耶穌基督有個人的關係麼？與祂的關係親密，是門徒唯一的標記，這種認識耶穌基督的心，是不能動搖的。

■ 中文上海嗎哪（08月16日）

八月十六日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當我們想到基督在世的前三十年中所作的一切，就能在我們奔跑天路時得到很大的幫助及安慰。我們的主曾在拿撒勒城的木匠舖子中，手拿著錘子，滿身灰塵汗流夾背地辛苦工作。也因此祂能體會我們沈悶辛勞的經歷，更願意與我們一同工作，裝備我們能用手用腦來完成艱鉅的工程。對於作主婦的，主樂意在廚房的爐子以及洗碗槽邊幫助她們，就像祂樂意在她們禱告時幫助她們一樣。對於忙碌勞力的人，主會與他們一同工作，幫助他們用錘子、鋸子或是用犁來養生。如果我們以神的智慧來處理生命中的事情，則機械工人會變得更有技術、更為成功，對其他行業的人亦然。無論我們在何時，或是在何處，主耶穌都會樂於與我們同行，藉著我們的雙手及大腦工作，使祂能用愛心及關懷的態度，給予我們一切的需要，肩負起所有的工作，渡過每一次的試煉。也藉著這些事，神能在凡事上證明祂是我們一切的來源。