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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年10月30日

時間是：12時18分38秒

■ 中文荒漠甘泉（10月30日）

十月卅日「……存心忍耐，奔……」希伯來書十二章1節「……存心忍耐，奔……」是一件非常困難的事情。「奔」的時候，常是缺乏「忍耐」的時候；因為「奔」的時候，常是急急想達到目的的時候，我們平常說起「忍耐」，立刻就會聯想到「靜止」——一幕天使守護病榻的圖畫。然而我以為靜止的忍耐，並不是最難作到的忍耐。我相信有一種忍耐，更難做到─就是那同時能「奔」的忍耐。固然，在悲傷的時候不動，在不幸的時候不言，需要極大的忍耐；可是我知道一件事，需要更大的忍耐：就是在襲擊之下繼續工作——心中負著重壓，仍不停止往前「奔」；靈裡深感痛苦，仍然勉力盡職。這纔是基督的忍耐！許多時候，神要我們學習忍耐，不是在床上，乃是在街上。神要我們埋葬我們的悲哀，不是在寂靜中，乃是在活動中—─在貿易中、在工場中、在交際的時候、在幫助別人的時候。沒有一種埋葬比這種埋葬更難；可是這就是所謂「……存心忍耐，奔……」。哦，人子阿，這就是你的忍耐！這就是又等又奔的忍耐！雖然沒有一刻不背負著極大的憂傷，可是我看見你仍在迦拿變水為酒，在野地變餅濟眾。人們都向你求雲中的虹；我要向你求更大的：求你叫我作一條雲中的虹——一條叫別人喜樂的虹！　　　　　　　　　　─馬得勝當我們喪失了一切希望，　最好繼續為別人操勞，助人能獲得更大更堅強的力量，　最聰明的人必能懂得，以別人的快樂，醫治自己的悲傷。

■ 英文荒漠甘泉（10月30日）

October 30 "Let us run with patience." (Heb. 12:1) 　ＴO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve. 　There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing! 　Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience." 　This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard. 　　　　　　　　　　－George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."

■ 永活之泉（10月30日）

十月卅日　心靈「甘心情願地轉向神，可說是發自內心的抉擇，在愛心、依靠、和信心各方面轉向神，用有聲無聲的禱告來表達此一決志是最好的方式。禱告要發自內心的誠意，將深處的意願向神表示，即使你不在其內也無所謂，自然不必拘泥形成。」「當你的心真止喘息而渴慕神，其時的禱當是藉神的靈運行並吹氣而成，這是聖靈的感動和啟示，藉以開啟我們的心靈，即使是從未實行或擁有，這仍是確實的真理；至少我們渴慕或傾向升到天上，再由天降下，如此我們就可在每時刻有良好的渴慕和能觸及神的禱告，這些是聖靈運行所結的果子。」「當心靈繼續處在這種期望的情況，這也只是用簡短的話——出自誠意，只要經常不斷，就是良好而完全的禱告。」「現在你已經遇上靈程的第一步，你已獻身讓他完全管理你，讓祂的聖靈完全引導你；下一步則是不斷向神履行第一步的決定。第二步就是藉著禱告而有清潔的心並產生能力，但這種禱告是發自內心向神以某種形式傾心吐意，遇到任何事都以禱告仰望引導，直到天家。當某人有極強烈愛世界的心，傚法世界做任何事，我們可在神前代求，求神幫助他將自己完全獻給神，這就是極大的良善。」禱告的次數能看出我們的生命，整天的陽光能使我們的眼睛喜樂；同樣，禱告能使我們的心因神的同在而喜樂，讓我們信靠神，因祂能藉著聖靈的大能成全我們所求所想，並且只要我們常在祂的光中，祂就加力量給我們，使我們不住地禱告。

■ 中文屬天日子（10月30日）

十月卅日　信「人非有信，就不能得神的喜悅。」希伯來書十一章6節反對理智的信，是狂信，反對信心的理智，是唯理論。信的生活，則是調和這兩方面的關係。理智不是信，信不是理智；兩者的關係，如自然與靈性的關係；衝動與靈感的關係。耶穌所講的卻不是理智，乃是超過理智的啟示，在信的實際未實現以前，信是要力行的。「我們知道萬事互相效力，」無論發生甚麼，神的作為，終能將理想的信變成實際的真實。信常在個人方面工作，神在祂兒女裡面實現理想的信，是祂整個的目的。在平常的生活上，和平常的事上有神啟示的事實，則我們能在實際經驗裡，證實我們所信的神如何。信是一種活動的原理，這原理總是將耶穌基督放在最前面──「主啊，您曾如此說過」（例如太六33），「看是瘋癲的，但是我要因你的話去冒險。」欲客觀的信成為主觀的經驗，是要時時奮鬥。不是有時奮鬥有時不奮鬥。神把我們放到一種環境中，為的是訓練我們的信，因為信的本性是叫信的目標實現。不到我們認識耶穌，神祇是抽像的，我們不能信靠祂；但是我們一旦聽見耶穌說──「人看見了我，就是看見了父，」我們獲得了這種真實，我們的信才能豐富無窮。信是整個的人因著耶穌基督的靈力，而與神發生正常的關係。

■ 中文上海嗎哪（10月30日）

十月三十日「……要……住在深密處。」耶利米書四十九章8節神的同在在我們的每一個思想中、意識裡，而且是甜蜜而平衡地出現在我們的計劃、社交活動、感情生活、勞動工作並整個生活當中。主的同在就像一朵花帶給我們的芬芳，又如一個好朋友隨時陪伴左右。他們不僅完全不礙事，即使就在我們忙碌不堪、壓力重大時，也不會影響我們。因神能使一切事聖潔，並且親自與我們經歷每一個經驗。我們若能夠養成不斷與神交通、倚靠祂，並在每一個思想、工作上都高舉祂的習慣，是何等美好的一件事。當我們看到一個可愛的老主僕，在夜間輕輕地合上他的書，謙卑地說：「主耶穌，我們之間的關係依然如故。」然後在祂的保守中入睡，這又是多麼可愛的事。願我們持續地倚靠神，願我們的根及生命中的每一個經驗都在祂裡面成長。神永遠不會厭倦我們的友誼，更不會耽延我們的事。有一個受苦難的聖者曾說：「神永遠不會對我們說再見。」既然祂盼望與我們長相守，願我們住在祂的裡面。