PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年10月19日

時間是：01時02分24秒

■ 中文荒漠甘泉（10月19日）

十月十九日「耶和華的約櫃在前頭行。」民數記十章33節許多時候，我們裡面起了一個聲音，自己不知道這聲音究竟是出乎神的呢，還是出乎自己的。在這種情形之下，我們還是不動的好。如果這是出乎神的，神必給我們充足的證據來證實這是出乎祂的，叫我們絲毫沒有疑惑的可能。耶利米的故事多美麗：耶利米對於購買亞拿突那塊地的事，已經知道是出乎耶和華的，但是他不去作，直到他叔叔的兒子果然到他那裡去求他買回─給了他證據。於是耶利米說：「我……就知道這是耶和華的話。」（耶卅二8）他等著，直到神叫他明白─—叫別人和自己都相信─以後，他纔照著事實去作。神喜歡我們照著祂的心意行事。所以我們不可輕舉妄動，以致違反了祂的心意。　　　　　　　　　　─宣信神的手指所點的道路，神手必去預備。信徒啊！你不要說你要作甚麼、你不要作甚麼；你只要求神叫你看見祂所為你選擇的是那一條路。如果道路還未顯明，這就是說：現在還沒有行動的需要；你站在你現在所站的地位上，神是負全責的。　　　　　　　　　　─選神會引領祂的子民，過不認識的路徑。

■ 英文荒漠甘泉（10月19日）

October 19 "The ark of the covenant of the Lord went before them." (Num. 10:33) 　ＧOD does give us impressions, but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. 　How beautiful is the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth. But Jeremiah did not act upon this impression until after the following day, when his uncle's son came to him and brought him external evidence by making a proposal for the purchase. Then Jeremiah said: "I knew this was the word of the Lord." 　He waited until God seconded the impression by a providence, and then he acted in full view of the open facts, which could bring conviction unto others as well as to himself. God wants us to act according to His mind. We are not to ignore the Shepherd's personal voice but, like Paul and his companions at Troas, we are to listen to all the voices that speak and "gather" from all the circumstances, as they did, the full mind of the Lord. 　　　　　　　　　　─Dr. Simpson. 　"Where God's finger points, there God's hand will make the way." 　Do not say in thine heart what thou wilt or wilt not do, but wait upon God until He makes known His way. So long as that way is hidden it is clear that there is no need of action, and that He accounts Himself responsible for all the results of keeping thee where thou art. 　　　　　　　　　　－Selected. "For God through ways we have not known, Will lead His own."

■ 永活之泉（10月19日）

十月十九日　積財在天上「人生在世毫無目的，但禱告能使人從浪費時間進深到永遠的財富；雖然生命的貧窮和不幸，但我們可以藉此支取屬天極大、美好而喜樂的財寶。」神對於有智慧的受造之物是以良善相待，神與人也無任何隔閡；但我們現今的靈魂所以是屬世的，無法與天上相配，只因我們沒有禱告的靈。這是唯一能使我們轉向好的方面，而且打開屬天之門的利器。當種子撒在最好的土裏，以最好的方式栽培，也不能保證一定有完美無缺的成長；同樣，神最初為人類所預備無窮而向善的靈，太陽不能直接強射人身，而長期與神交通分享，形成良善的來源。「我們由神所生的兒女，應該與祂有比其他受造物有更深的關係，我們依靠祂而存留。我們的始祖因聖父、聖子、聖靈三一神的靈吹入成為有靈的活人，他是照神的形像被造成的，但不是外在的形狀和樣子，而是有內在有神本質的形像，因三一真神即居住在天上，自然所造的人也是屬天，即使在世也過著如天的生活。」這課給我們有關太陽最深的道理。陽光因無法直射而不能傷害我們所在的地球，這是神因愛我們而保守我們；自然，我們這些屬祂的兒女，並且在我們裏面運行，但我們若遠離祂、順服世界，就不能有此恩典。哦！我們每天可從太陽學習，神將祂的愛隨陽光賜下，使我們歡喜的接受。

■ 中文屬天日子（10月19日）

十月十九日　不介意的秘訣「我的國不屬這世界。」約翰福音18節36節主耶穌基督今日的大敵人，是實際工作的概念，這種概念，不是從新約來的，是從世界的制度來的。人們在這裡面花掉了無數的精力和活動，卻沒有與神發生私自的關係，豈不大錯。耶穌說：「神的國來到，不是眼所能見的；……看哪，因為神的國就在你們心裡，」這是一種隱秘而不顯明的事。一個基督的工人在店舖的窗櫥裡的時候是太長了。只有最深處的最深處才能表顯生命的能力。我們要去掉我們現代宗教生活的傳染病。在我們主的生活裡，沒有我們所推崇的忙來忙去的活動，門徒是應該像祂夫子一樣的。耶穌基督的國的中心事務，是與基督發生私人的關係，不是公然有益於人。聖經學院的力量，不是它的實際活動，它的整個力量，是在於你被浸在神面前。你不知道神在甚麼地方製造你的環境，你也不知道在本國或在別國將有甚麼緊張臨到你。如果你太耗費你的精力，不去浸在神救贖基要的真理中，當緊張來到時候，你就要跌倒了。但是如果浸在神面前的時間，把你的根札在神裡面，在靈性的路線上，無論甚麼事發生，你會保持對於祂的真誠。

■ 中文上海嗎哪（10月19日）

十月十九日「……除去不敬虔的心。」提多書二章12節讓我們拒絕肉體的情慾、世俗的情慾和愛自己的心，並學習捨棄自己，因為生命中的順服，乃是以捨棄自我開始。我們必須不顧肉體的需要，不接納低層的生活形態，向世俗的情慾和自私說：「不！」因為生命中的信心，乃是由單純地否絕自我而形成的。當我們向神說：「是！」就等於對自己下了一個永恆的結論，對自我、肉體及那惡者說：「不！」十誡中的命令幾乎每一條都有「不可」這兩個字，哥林多前書十三章中愛的真諦，也是用否定來描述愛的特徵。比如「愛是不做……，不求……，不輕易……」等等。總之，我們會發現，在一個聖潔的生活中，最重要的一部份是說：「不」。我不屬於我自己，我乃屬主。我只屬於祂而已，我乃屬主。