PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年08月23日

時間是：02時10分39秒

■ 中文荒漠甘泉（08月23日）

八月廿三日「亞伯拉罕因著信，蒙召的時候，就遵命出去，往將來要得為業的地方去。出去的時候，還不知往那裏去。」希伯來書十一章8節這就是不憑眼見的信心。凡憑眼見的，就不是憑信心，乃是憑理由了。輪船橫渡大西洋，也是本著信心的原則的。我們在海面上看不見甚麼途徑，看不見甚麼海岸，我們卻能一天過一天地在航海圖上畫著標號。當輪船前行了若干哩的時候，我們立刻就會知道我們已經到了甚麼地方。但是我們是怎樣來測量我們所畫的行程的呢？我們的船主每天拿著他的測量器，望著天，藉著太陽來規定他的行程。他是藉著天上的光─—不是地上的光—─來航行的。信心也是這樣航行的─望著天，藉著神的光；雖然並沒有看見航線、燈塔，或者途徑。許多時候，信心的腳步似乎牽引我們進入了黑暗和災禍，但是神開了路，夜半變成了黎明。讓我們今天也這樣前行罷—─不是因著知道，乃是因著相信。　　　　　　　　　　─譯自屬天的日子我們中間有許多人常常要先看清路程，纔肯起行。這樣，怎能在基督裏有長進呢？信、望、愛，是不能像長熟的蘋果那樣從樹上摘下來的。創世記一章1節「起初」後面接著就說「神」。神是全能的，神不單引領那自己幫助自己的人，神也引領那自己不能幫助自己的人。你只要全心倚賴祂就是了。等待神，比用自己的腳，更能迅速抵達我們的旅程的終點。良好的機會，常是因審慎過度失去的。　　　　　　　　　　─選

■ 英文荒漠甘泉（08月23日）

August 23 "He went out, not knowing whither he went."(Heb. 11:8.) 　ＩT is faith without sight. When we can see, it is not faith, but reasoning. In crossing the Atlantic we observed this very principle of faith. We saw no path upon the sea, nor sign of the shore. And yet day by day we were marking our path upon the chart as exactly as if there had followed us a great chalk line upon the sea. And when we came within twenty miles of land, we knew where we were as exactly as if we had seen it all three thousand miles ahead. 　How had we measured and marked our course? Day by day our captain had take his instruments and, looking up to the sky, had fixed his course by the sun. He was sailing by the heavenly, not the earthly lights. 　So faith looks up and sails on, by God's great Sun, not seeing one shore line or earthly lighthouse or path upon the way. Often its steps seem to lead into utter uncertainty, and even darkness and disaster; but He opens the way, and often makes such midnight hours the very gates of day. Let us go forth this day, not knowing, but trusting. 　　　　　　　　　　─Days of Heaven upon Earth. 　"Too many of us want to see our way through before starting new enterprises. If we could and did, from whence would come the development of our Christian graces? Faith, hope and love cannot be plucked from trees, like ripe apples. After the words `In the beginning' comes the word `God.' The first step turns the key into God's power-house, and it is not only true that God helps those who help themselves, but He also helps those who cannot help themselves. You can depend upon Him every time." "Waiting on God brings us to our journey's end quicker than our feet." The opportunity is often lost by deliberation.

■ 永活之泉（08月23日）

八月廿三日　主耶穌的死「身上常帶著耶穌的死，使耶穌的生也顯明在我們身上。」「這樣看來，死是在我們身上發動，生卻在你們身上發動。」哥林多後書四章10、12節保羅在此極勇敢的說到基督內住，和自我肉體的犧牲之間內在的合一性。在加拉太書二章20節中他說到，已與基督同釘十字架，而基督也活在他裏面，在此提到他身上常帶著耶穌的死，而耶穌的生也顯明在他身上；這是因為耶穌的死在他身上運行，耶穌的生也就在他們身上運行。我們常聲稱活在基督裏，卻忽略了其中含有與祂同死的意義，很多信徒想曾有一次他們宣告與主的十字架交通，他們有過一次與主同釘死的經歷，他們卻忽略了與基督同釘十字架是他們永不止息的日常經歷，就是每日要經歷與十字架相交。我們的主自我卑微，取了奴僕的形像，成為人的樣式，存心順服，以至於死，且死在十字架上——這是主每天的生活中，都可看出這種心志的特點。「身上常帶耶穌的死。」但願我們也有如保羅般的宣告！假如我們能實在為謀他人幸福而活，放棄自己的安逸和享受，去為主贏得靈魂，我們也能和保羅有相同的宣告：「死在我們身上發動，生卻在那些我們代禱和服事的人身上發動。」只要我們與主同受苦難，主的生命就能活，且運行在我們身上，並藉我們闡揚出去。讓我們來學習住在基督裏，為此要常禱告，並努力讓基督的受苦常在我們裏面，我們也就能在祂裏面。

■ 中文屬天日子（08月23日）

八月廿三日　禱告的選擇與禱告時的衝突「你禱告的時候，要進你的內屋，關上門，禱告你在暗中的父。」馬太福音六章6節耶穌未說──「夢見你在暗中的父，」卻說──「禱告你在暗中的父」。禱告是意志的努力。進到我們的內室，把門關上以後，最難做的就是禱告。我們不能叫我們的心安寧平靜，則衝突的思想便在心中來來往往。私禱最大的戰爭，是勝過心裡的幻想、我們要訓練我們的心，集中在滿有意志的禱告上。我們必要選定一個禱告的地點，當我們到那裡的時候，時疫的蒼蠅便開始嗡著──做這個，做那個。「關上門」，一種寂靜無聲，是表示我們自願的摒除情緒而追念神。神在隱密裡，祂從隱密的地方看我們；祂不像別人看我們，也不像我們自己看自己。當我們生活在隱密地方的時候，懷疑神是不可能的，因為我們感覺神比感覺任何事物還要實在些。耶穌說，你的父不在別處，是在隱密裡。進到隱密的地方，進到中心，在那裡你定可以找見神。無論甚麼事，要養成無論何事與神商酌的習慣。如若不在清晨醒來的時候，將門大敞開，讓神進來，則整日之中，你的動作將在錯誤的水平上；但是敞開門，禱告你暗中的父，那麼，樣樣事將必蓋上神同在的印證。

■ 中文上海嗎哪（08月23日）

八月廿三日「凡向祂有這指望的，就潔淨自己，像祂潔淨一樣。」約翰一書三章3節神現在的目標，乃是要按著已經在祂獨生子——耶穌基督身上顯現的典範來再造我們。但是基督徒的生活並非是基督生活的重複，乃是在基督裡成為一個新造的人，與基督完全地合而為一，讓祂賜給我們祂的性格，並且住在我們裡面。這絕不是單純的重複，而是祂的性格在我們裡面紮根成長。我們能像基督一樣活著，乃是因為我們有祂的生命。神無法以任何不完滿的事為滿足。祂要求耶穌完美，也要求我們完美。祂不會因著恩典的緣故降低祂的標準，但是祂會給我們力量達到祂的標準。祂不取消稱義的律法，卻要我們的義能勝於文士和法利賽人的義。祂知道能使我們白白稱義的辦法，於是自己成為挽回祭，為我們流下寶血。凡接受祂的人，祂不僅稱我們為義，並對一切新造的人說：「……行義的才是義人，正如主是義的一樣。」(約壹三7) 主啊！願我們能活出您的生命來。