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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年08月10日

時間是：00時42分28秒

■ 中文荒漠甘泉（08月10日）

八月十日「聽見拉撒路病了，就在所居之地，仍住了兩天。」約翰福音十一章6節在前一節聖經裏，我們明明看見：「耶穌素來愛馬大和她妹子，並拉撒路。」（5節）怎麼祂所愛的人病了，還不立即前去呢？這就是告訴我們：神對付我們的方法，無論怎樣嚴厲、怎樣神祕，我們仍可相信並斷言神的愛是無限的、豐裕的、不變的。按照馬大和馬利亞姊妹兩人的心理想來，耶穌一聽到拉撒路生病的消息，一定會立即不顧一切地趕去醫治她們的兄弟，但是，耶穌怎樣呢？「聽見拉撒路病了，就在所居之地，仍住了兩天。」祂不立即前去，並不是因為不愛她們，乃是因為愛她們。惟有祂的愛能保持祂不立即趕往祂所親愛的那個憂傷的家庭裏去。主若沒有無限的愛，就會立即跑去安慰那些所愛的困惱的心，止住他們的憂愁，揩乾她們的眼淚，消解她們的悲哀和嘆息。只有神的愛能不急躁─能任天使作完祂要作的工。在許多事情，我們不能不歸功於患難和痛苦。基督人生活上有許多美德，都是由患難和痛苦來的；因為沒有試煉，就沒有信心；沒有需要容忍的事情，就沒有忍耐；沒有艱難，就沒有經歷。　　　　　　　　　　─選我們認識的那一位，即在近旁。　被祂所愛，前途必定安泰，我們心中得到明確的證實，　我們被祂所愛。被祂所愛，烏雲雖把天空掩蓋，　悲痛雖把我們苦苦迫害，我們仍舊信靠祂，始終如一，　因為我們被祂所愛。天下萬物都被時間淘汰，　但時間不能改變祂的愛，基督心中洋溢著無限的慈悲，　我們被祂所愛。

■ 英文荒漠甘泉（08月10日）

August 10 "When he had heard therefore that he was sick, he abode two days still in the same place where he was." (John 11:6.) 　ＩN forefront of this marvelous chapter stands the affirmation, "Jesus loved Martha, and her sister, and Lazarus," as if to teach us that at the very heart and foundation of all God's dealings with us, however dark and mysterious they may be, we must dare to believe in and assert the infinite, unmerited, and unchanging love of God. Love permits pain. The sisters never doubted that He would speed at all hazards and stay their brother from death, but, "When he had heard therefore that he was sick, he abode two days still in the same place where he was." 　What a startling "therefore"! He abstained from going, not because He did not love them, but because He did love them. His love alone kept Him back from hasting at once to the dear and stricken home. Anything less than infinite love must have rushed instantly to the relief of those loved and troubled hearts, to stay their grief and to have the luxury of wiping and stanching their tears and causing sorrow and sighing to flee away. Divine love could alone hold back the impetuosity of the Savior's tender-heartedness until the Angel of Pain had done her work. 　Who can estimate how much we owe to suffering and pain? But for them we should have little scope for many of the chief virtues of the Christian life. Where were faith, without trial to test it; or patience, with nothing to bear; or experience, without tribulation to develop it? 　　　　　　　　　　─Selected. "Loved! then the way will not be drear; For One we know is ever near, Proving it to our hearts so clear That we are loved. "Loved when our sky is clouded o'er, And days of sorrow press us sore; Still we will trust Him evermore, For we are loved. "Time, that affects all things below, Can never change the love He'll show; The heart of Christ with love will flow, And we are loved."

■ 永活之泉（08月10日）

八月十日　一粒麥子「我實實在在地告訴你們，一粒麥子不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。愛惜自己生命的，就失喪生命，在這世上恨惡自己生命的，就要保守生命到永生。」約翰福音十二章24、25節在這比喻中說到捨棄生命，無疑是獲得另外更進入真實而高尚的生命。在這不屬世界的教訓中，每粒麥子種在地下，是導致更美麗而充實生命的途徑。神的兒女是最合適的例子。在祂尚未升天、救贖百姓之前，受了不少苦楚和鞭傷，以致於死；這兒離釘十字架的時候很近，所以祂呼召門徒說：「若有人要服事我，就當跟從我」，「在世上恨自己生命的，就要保守生命直到永生。」即使再能復活，因為基督本來可以不需要犧牲生命，但為了順服神在我們身上的要求，並降服「死能產生生命的果實」之不變定律，才為我們而死。我們自然應該付出更多代價，以致治死亞當傳下的老我。惟有開放與基督並祂十字架的交通，才能確定治死老我！我們應聽從背十字架的呼召以捨棄老我，每天與基督同釘十字架。如我們樂於治死，並接受基督復活生命的大能，才能保證永生在我們裏面運行。唉！瞭解這層真理的人何其少！讓我們相信在人不能，在神凡事都能！讓我們相信復活的主基督耶穌的靈之律，能使我們每天體驗祂的死和生命。

■ 中文屬天日子（08月10日）

八月十日　聖徒的奉獻「那照神旨意受苦的人，要一心為善，將自己靈魂交那信實的造化之主。」彼得前書四章19節選擇受苦是一件事，選擇神的旨意不怕受苦，是另一件事。從沒有健全的聖徒選擇受苦的；他要像耶穌一樣選擇神的旨意，無論受苦與否，在所不計。但是一個聖徒不應減免別的聖徒從痛苦中所受的訓練。那使耶穌心滿意足的聖徒，為神的緣故會叫別的聖徒剛強成熟起來。表同情於我們的不是有益於我們的，而是阻擋我們的，因為同情能叫人柔弱無能。除了與救主最接近的聖徒，沒有人瞭解聖徒，如果我們接受聖徒的同情，那反射的感覺是──「神正在同我為難」。那就是耶穌所以說自憐是屬於撒但的（參太十六23）。要顧惜神的名譽。神的性格是易於塗污的，因為神絕不表答，也不表白自己。不要以為耶穌在人世生活裡需要同情；祂拒絕從人來的同情，因為祂深知世上沒有人瞭解祂所追求的是甚麼。祂只接受從父而來的同情，從天上天使而來的同情（比較路十五10）。神對於聖徒不顧惜的差使，是當注意的。按照世人的眼光看，神常將祂的聖者樹立在最無用的地方。我們說：「神要我們在這裡，因為我非常有用」。神把祂的聖徒安排在足以榮耀祂的地方，就是我們所不能猜著的。

■ 中文上海嗎哪（08月10日）

八月十日「我的佳偶，你全然美麗，毫無瑕疵！」雅歌四章7節祝福的聖靈在得著一些奉獻給神的心之後，對我們最高的生活方式非常關心，所以祂很敏感，甚至以嫉妒的愛看顧我們。正如雅各在經上所說：「……神所賜住在我們裡面的靈，是戀愛至於嫉妒……。」(雅四5) 聖靈非常小心地保守我們不受任何污穢、瑕疵所玷污。祂盼望能按著神的旨意，使我們發揮最高的潛能。屬天的新郎不僅要祂的教會無瑕疵，甚至要教會毫無玷污皺紋等類的病(弗五27)；因為污點是罪的記號，皺紋則是虛弱、老化以及敗壞的象徵。所以，耶穌不要這些傷毀外觀的事，發生在祂所心愛的肢體身上。也因此實行神旨意，為神大使的聖靈，被神差遣來呼召神的新婦，使她分別為聖，帶領她回到新郎的洞房。無怪乎！聖靈會甚至嫉妒的關心，巴望神所有的旨意都會實踐在我們身上。主啊！願您挪去我們肢體的每一個瑕疵，以及所有軟弱、敗壞的記號，使我們成為您毫無玷污的新婦。