PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年06月06日

時間是：21時34分39秒

■ 中文荒漠甘泉（06月06日）

六月六日「你們要……儆醒禱告。」彼得前書四章7節朋友，不要冒險和世界接觸，如果你還沒有禱告。當你晚上跪下禱告的時候，瞌睡前來壓在你眼瞼上；一天辛苦的工作成了你的託辭，你就縮短你的禱告，從神前退去休息了。到了早晨，因為起身遲了，一天的工作已經堆在你面前，你又向神通融一下，匆匆促促把晨間最寶貴的交通草率了事。你一點都不儆醒禱告！你忽略了儆醒；這樣的忽略能不能補救的呢？不能！你不儆醒禱告，是一件何等嚴重的事！試探在你前面，你無法對付。仇敵在前引誘，你無法站住。四圍的壓迫你無法忍耐。和神的交通你無法維持。和同作肢體的生了隔膜。在不信的人前失了見證。屬靈的能力消失。愛主的心冷淡。作事憑自己的喜好，不憑神的旨意。你會覺得你和神離得非常遙遠。不禱告一天，等於墮落一天。禱告的時候，如此因疲勞為藉口，敷衍了事，你的損失是無法彌補的，這一天或許照常過去，但包含在禱告裏的新鮮力量，卻沒有你的分了。　　　　　　　　　　─勞勃生信徒們，不要作無謂的冒險，把儆醒禱告這件事忽略了。神的獨生子耶穌基督尚且需要天未亮即起身禱告，把祂心中的事向神傾倒出來，何況我們呢？神是種種美德的賜與者，祂曾有應許，要把一切最上好的賜給我們。主耶穌藉著禱告而充實了屬靈的生命，我們不太明瞭，但是我們確實知道不禱告的生命，是沒有力量的生命。不禱告的生命可能在外表忙忙碌碌，但是卻遠離了日夜為我們向神代求的救主耶穌基督了。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月06日）

June 6 "Watch unto prayer." (1 Peter 4:7.) 　ＧO not, my friend, into the dangerous world without prayer. You kneel down at night to pray, drowsiness weights down your eyelids; a hard day's work is a kind of excuse, and you shorten your prayer, and resign yourself softly to repose. The morning breaks; and it may be you rise late, and so your early devotions are not done, or are done with irregular haste. 　No watching unto prayer! Wakefulness once more omitted; and now is that reparable? We solemnly believe not. 　There has been that done which cannot be undone. You have given up your prayer, and you will suffer for it. 　Temptation is before you, and you are not ready to meet it. There is a guilty feeling on the soul, and you linger at a distance from God. It is no marvel if that day in which you suffer drowsiness to interfere with prayer be a day in which you shrink from duty. 　Moments of prayer intruded on by sloth cannot be made up. We may get experience, but we cannot get back the rich freshness and strength which were wrapped up in those moments. 　　　　　　　　　　─Frederick W. Robertson. 　If Jesus, the strong Son of God, felt it necessary to rise before the breaking of the day to pour out His heart to God in prayer, how much more ought you to pray unto Him who is the giver of every good and perfect gift, and who has promised all things necessary for our good. 　What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life. A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God. 　　　　　　　　　　─Selected.

■ 永活之泉（06月06日）

六月六日　羔羊和敬拜「叫他們成為國民，作祭司歸於神，在地上執掌王權。」啟示錄五章10節廿四位長老唱新歌，那些蒙恩得救的人現在也要參加他們的行列；若我們用全心的一部份來唱羔羊的歌，那我們也是施恩座面前的祭司。既是祭司，就得以心敬虔的態度來崇拜神和羔羊，為自己和眾人就近坐寶座的和羔羊，我們也從豐盛的恩典中有座王位的資格，在生命中掌權，勝過罪和世界的權勢，使被擄的得以自由。這種得勝的生命，使我們在世上預備與基督同坐寶座。（參啟三21）讓我們都來讀這些話，並且全心思考這偉大的思想：我們來到施恩寶座面前，不單是為了自己可以得到更豐盛的生命，而且要支取能力，俾便將救恩介紹給他人。神與基督要怎樣才能使坐在黑暗中的人們知道施恩寶座的榮耀？如果那些人要明白施恩寶座的意義，並且獻上一切去事奉祂，這必須要藉著願與別人分歷他經享的人。當我們瞭解那更豐盛的恩典與大能在我們心中運行，使我們把救恩介紹給別人，施恩寶座對我們而言就更顯得寶貴。然後羔羊的歌對我們才有一個新的意義：「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民，做祂父神的祭司，但願榮耀權能歸給祂，直到永永遠遠。」（啟一5、6）如果我們使它真的有價值，就得預備成全天上的呼召。哦！我的弟兄們！坐在寶座上的羔羊已經揀選了你，你要仰望祂，使別人也能明白祂的愛。恩典有要求，也會以屬天的能力和喜樂加添你的力量，但願為你和別人所預備的恩典，能足夠使用於每天與在寶座上的羔羊交通之用。

■ 中文屬天日子（06月06日）

六月六日　作成神在裡面所作成的事「作成你們得救的功夫。」腓立比書二章12—13節你在意志上雖與神接近，但是你肉身上有種傾向，使你無力行你認為應行的事。當主來到你良心的時候，良心所做的第一件事，是激動你的意志而與神同意。你說──「但是我不知道我的意志是否與神同意」。仰望耶穌，你就覺得你的意志和良心無時不與神契合，你裡面的東西使你說「我不肯」，那是比你的意志較表面的東西；那就是邪惡，乖戾。這些東西，總是不與神相合的。人裡面最玄妙的東西，是他的意志，不是罪惡。意志是人的重要原素；罪惡是進入人裡的乖戾性情。在重生的人的裡面，意志的本原是偉大的。「因為你們立志行事，都是神在你們心裡運行，為要成就祂的美意」。你們以絕對信靠主的完全救贖為出發點，專心一致把神所作成的事行出來，不要想作成自己救自己的功夫。你既然像這樣作，你的意志就不與神的意志相反，神的意志就是你的意志，你自自然然依從神的意志去選擇，你的生命將如呼吸那樣的順利自然了。神是你意志的源頭，所以你能行出祂的意志來。執拗是一種不智的成份，是不肯接受啟發的；那就只有將它轟炸趕走，用甚麼去轟炸呢？就是用順服聖靈去轟炸。我相信全能的神是我意志的源頭麼？神不但期望我作成祂的旨意，而且祂在我裡面作成它。

■ 中文上海嗎哪（06月06日）

六月六日「既有人的樣子，就自己卑微……」腓立比書二章8節要進入神的國的第一步，就是要虛心。第二步境界更深，乃是要哀慟。因為我們惟有變得柔順、破碎，像火中的鐵一樣，主才能塑造我們。我們若只看到自己的不義是不夠的，乃是必須深深地感受到自己的不義、而深深懊悔、哀慟，並且視我們生命中的罪為一件非同小可的事。神盼望引導我們進入祂的義，祂經常藉著考驗和試煉教導我們認識祂。我不認為一定要經過極大的災難，然後才得救是必要的過程。但是當我們得救，且知道被神接納以後；同時也不再害怕管教，且瞭解管教乃是愛的功課而不是神的憤怒之後，神會讓我們歷經火般的試煉。惟有在試煉之後，神才能使我們謙卑、虛心、哀慟，甚至進入最高的境界，也就是謙和、破碎、柔順、甘心，以致俯首在祂的腳前說：「神呀！您要我做什麼？」

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