PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年11月11日

時間是：03時40分08秒

■ 中文荒漠甘泉（11月11日）

十一月十一日「祂必降臨，像雨降在已割的草地上。」詩篇七二篇6節阿摩司曾談到列王割草的事。我們的王有許多鐮刀，永遠有刈割祂的草地，磨刀霍霍之聲，預告著要割去草的數種綠葉，和雛菊等一些參雜在草中的野花。雖然它們在早晨很美麗，不出一兩個鐘頭，那被割的部分都要倒入枯萎的行列之中。人生也同樣在其痛苦的刈割，失望的修剪，和傷殘的芟削之前，表現出勇敢的精神。祗有刈割纔能修整出天鵝絨般的草地；祗有讓神的鐮刀通過，纔能鍛鍊出溫柔，平衡，與和諧。聖經上常把人比作草，把神的榮耀比作花。但草地被割之後，所有的嫩芽都在流血，在荒涼中開出榮耀的花來，其時最適宜接受祂的降臨，「像雨降在已割的草地上」。信徒啊，你是不是正在被神的鐮刀修割呢？不要怕鐮刀—─鐮刀後面定規有細雨跟隨著。　　　　　　　　　　─梅爾當悲哀的巨浪掠過心頭，　像衝上了荒涼的海岸，當前途黯淡，失去了光輝，　暴風雨似乎永無止限；當每一隻塵世歡樂之杯，　嘗不出生命之泉的甘味；當希望似在哀譏笑我們的悲哀，　而彷彿在捉摸不定的夢中消退。誰會充填痛苦的空虛；　誰會平息精疲力竭的怨聲？誰會高唱永久和平之歌？　使洶湧的浪濤變得安寧？唯有祂，十字架和荊冠，　碎裂了祂那受傷心腸，祂為我們忍受羞辱與謙卑，　祂的愛道出了喜悅的福音。賜福之救主，減輕了我們的負擔；　求你把甜美的平安賜給我們！使我們靠近你，直到霧濃和陰影，　完全消隱，天色光明。

■ 英文荒漠甘泉（11月11日）

November 11 "He shall come down like rain upon the mown grass." (Psalm 72:6) 　AMOS speaks of the king's mowings. Our King has many scythes, and is perpetually mowing His lawns. The musical tinkle of the whetstone on the scythe portends the cutting down of myriads of green blades, daisies and other flowers. Beautiful as they were in the morning, within an hour or two they lie in long, faded rows. 　Thus in human life we make a brave show, before the scythe of pain, the shears of disappointment, the sickle of death. 　There is no method of obtaining a velvety lawn but by repeated mowings; and there is no way of developing tenderness, evenness, sympathy, but by the passing of God's scythes. How constantly the Word of God compares man to grass, and His glory to its flower! But when grass is mown, and all the tender shoots are bleeding, and desolation reigns where flowers were bursting, it is the most acceptable time for showers of rain falling soft and warm. 　O soul, thou hast been mown! Time after time the King has come to thee with His sharp scythe. Do not dread the scythe-it is sure to be followed by the shower. 　　　　　　　　　　－F. B. Meyer. "When across the heart deep waves of sorrow Break, as on a dry and barren shore; When hope glistens with no bright tomorrow, And the storm seems sweeping evermore; "When the cup of every earthly gladness Bears no taste of the life-giving stream; And high hopes, as though to mock our sadness,, Fade and die as in some fitful dream, "Who shall hush the weary spirit's chiding? Who the aching void within shall fill? Who shall whisper of a peace abiding, And each surging billow calmly still? "Only He whose wounded heart was broken With the bitter cross and thorny crown; Whose dear love glad words of joy had spoken, Who His life for us laid meekly down. "Blessed Healer, all our burdens lighten; Give us peace, Thine own sweet peace, we pray! Keep us near Thee till the morn shall brighten, And all the mists and shadows flee away!"

■ 永活之泉（11月11日）

十一月十一日　福音使者「真理的聖靈來了……，就要為我作見證，你們也要作見證，因為你們從起頭就與我同在。」約翰福音十五章26、27節我的見證人——不僅指著全體信徒而言，而且特別對所有福音使者而說。這是上頭來的呼召，並福音傳播者也有能力——每件事都為耶穌作見證。這給予我們兩大真理：第一，所有傳播者從神的話中找到適合會眾需要的教導；首先，他必須傳揚基督自己。初期門徒所做的是：「他們不住的教訓傳耶穌是基督。」腓利在撒瑪利亞所做的是：「他向他們宣講基督。」而保羅也說：「我曾定了主意，在你們中間不知道別的，只知道耶穌基督並祂釘十字架。」福音使者不能忘記他本身就是特別選召，同聖靈為基督作見證，乃是要使罪人得著救恩，並使神的兒女成聖、合乎主用。如此基督才能在祂子民心中，並在世界各地有立足之地。第二個思想也很重要，就是傳導者能見證個人從基督裏所得的經驗，如此能使聖靈把屬天信息帶入人的心房之中，這也可造就信徒能行走在與耶穌基督交通之中。祂能藉他們啟示自己，並能使他們知道靈命健壯不可少的訣要——每天藉禱告有所交通，並將孩子般的愛奉獻給聖父和聖子。同心合意禱告有何等大的果效，在聖靈的喜樂中培養信徒和傳道人，口唱心和地將讚美和榮耀歸於賜福的救主——耶穌基督，我主。

■ 中文屬天日子（11月11日）

十一月十一日　最高的峰「你帶著你的兒子。」創世記廿二章2節神的命令是──現在帶去，不是緩緩的。我們便向神提出異議來。我們明知這件事是對的，但是馬上想出託詞來，不去做。神說爬上山嶺，絕然是現在要做的，不是緩緩的去做。在祭物沒有奉獻以前是要經過意志決定的。「亞伯拉罕清早起來……就起身往神所指示他的地方去了。」（廿二3）亞伯拉罕是多麼坦率啊！當神說了的時候，他並不與血肉商量。當心你與血肉商量，例如與你的同情商量，與你的灼見商量，與那不以神為基礎的事商量。就是這些事與服從神相角逐，阻止你服從神。亞伯拉罕未自擇祭物，抑制自己的擇選，免得妨礙了神的服務，以自我為祭物，也許是一種病，如果神使你的杯甜，存著感恩的心喝下去；如果祂使你的杯苦，存著與神契合的心喝下去。如果神為你預定的計劃是一種困苦艱難的時期，不要揀選殉道的場合，要渡過去。神替亞伯拉罕揀選了嚴厲的試驗，亞伯拉罕並未抗議，他謹慎持重的渡過去了。如果你不與祂的生活相關，你便很容易的批評祂。在你未經嚴厲試驗以前，你沒有批評的權利，因為你將在嚴厲試驗裡，會獲得更明瞭神的緣故。神要作成祂至高的目的，直到祂的旨意，和人的旨意合而為一。

■ 中文上海嗎哪（11月11日）

十一月十一日「……你們向罪也當看自己是死的。」羅馬書六章11節我們既向罪看自己是死的，就當在習慣上、態度上有合理的改變。保羅說：「……你們向罪也當看自己是死的，向神在基督耶穌裡，卻當看自己是活的……。」所以我們並不是每天重複的死，乃是「……像從死裡復活的人，將自己獻給神，並將肢體作義的器具獻給神。」(羅六11、13) 再說，基督復活的生命乃是給我們，使我們能「……曉得和祂一同受苦，傚法祂的死。」(腓三10)總之，神盼望使我們能喜樂、得勝地與基督同工、同受苦。而且能「……如鷹展翅上騰……奔跑卻不睏倦，行走卻不疲乏。」(賽四十31) 然而，願我們不致誤解同受苦這件事。這些苦難並非我們的，乃是神的。而且也不是我們在接受主之後的掙扎、疾病以及痛苦。乃是為主、為他人、為苦難的教會，以及為走向滅亡的世界，所受的更高苦難。願主幫助我們不致為自己悲哀，而能藉著耶穌復活的力量，肩負祂的負擔，喝祂的苦杯。