PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年11月04日

時間是：06時13分12秒

■ 中文荒漠甘泉（11月04日）

十一月四日「以西結在迦巴魯河邊，被擄的人中，天就開了，得見神的異象……耶和華的話特別臨到。」以西結書一章1、3節「被擄」有它的崇高價值。當我們坐在「巴別」溪畔，古克的詩篇，為我們唱出了新的感人的調子，給我們帶來新的喜悅，其時我們發覺囚禁我們的地方，變成了南方的溪流。飽受苦難的人，不肯輕易離開他那講論神之道的聖經，雖然別的書籍與聖經在人的目光中看來沒有什麼不同，但是飽受苦難的人看來卻大大地不同。因為在他那本沾有淚痕的老經捲上，曾寫下唯有他認得出的字跡，記錄他的經驗，時時遇見「伯特利」的柱子（創廿八19）或「以琳」的棕樹（出十五27），對他來說，那些是他生命史中幾章重要關鍵的回憶。假若我們要從「被擄」之中得益，我們必須接受所處的環境，儘可能地加以改善。為已往的或失去的環境煩惱，不會把事情弄好，反而會阻擋我們改善現有的情況。如果我們竭力掙扎，我們的桎梏就會越掙越緊。不肯耐心忍受羈絡的馬，結果只是使自己被拴在馬廄裏。不安於軛的驢，只是使自己的肩膀多吃苦頭；英國作家史滕描寫過一隻不定的掠鳥，它用翅膀撞擊籠柵，喊道：「我出不去，我出不去」，另有一隻溫柔的金絲雀，安坐在棲木上歌唱，勝似飛向天空之雲雀，這兩隻鳥的區別，人人都看得明白。沒有一件災禍能傷害我們，如果我們立刻用虔誠的禱告，把它帶到神面前去。即使是一個在樹蔭下避雨的人，也可能發現樹上結有並非他存心要找的果子；同樣的道理，我們託庇於神的翅翼之下，也常常會在神裏面發現許多我們以前所未曾看見，未曾知道的事物。這樣，神藉著我們的試煉、患難，給了我們新的啟示。「雅博」渡口變成了「毘努伊勒」，摔跤變成了「面對面見了神。」（創卅二30）受苦的信徒，你還什麼有可傷心？神將使你「夜間歌唱」，「使死蔭變為晨光。」（摩五8）　　　　　　　　　　─戴威廉信服神的旨意，是最柔軟和最安全的靠枕。在我的周圍，在我的生命中，　充滿了不可見的榮光，使我寒冷的心，有了春意，　使我在爭鬥時，保持安詳，當暴風籠罩了世界，　希望的歌聲，如轉笙簧。

■ 英文荒漠甘泉（11月04日）

November 4 "As I was among the captives by the river of Chebar, the heavens were opened and I saw visions of God...and the hand of the Lord was there upon me." (Ezek. 1:1,3) 　ＴHERE is no commentator of the Scriptures half so valuable as a captivity. The old Psalms have quavered for us with a new pathos as we sat by our "Babel's stream," and have sounded for us with new joy as we found our captivity turned as the streams in the South. 　The man who has seen much affliction will not readily part with his copy of the word of God. Another book may seem to others to be identical with his own; but it is not the same to him, for over his old and tear- stained Bible he has written, in characters which are visible to not eyes but his own, the record of his experiences, and ever and anon he comes on Bethel pillars or Elim palms, which are to him the memorials of some critical chapter in his history. 　If we are to receive benefit from our captivity we must accept the situation and turn it to the best possible account. Fretting over that from which we have been removed or which has been taken away from us, will not make things better, but it will prevent us from improving those which remain. The bond is only tightened by our stretching it to the uttermost. 　The impatient horse which will not quietly endure his halter only strangles himself in his stall. the high-mettled animal that is restive in the yoke only galls his shoulders; and every one will understand the difference between the restless starling of which Sterne has written, breaking its wings against the bars of the cage, and crying, "I can't get out, I can't get out," and the docile canary that sits upon its perch and sings as if it would outrival the lark soaring to heaven's gate. 　No calamity can be to us an unmixed evil if we carry it in direct and fervent prayer to God, for even as one in taking shelter from the rain beneath a tree may find on its branches fruit which he looked not for, so we in fleeing for refuge beneath the shadow of God's wing, will always, find more in God than we had seen or known before. 　It is thus through our trials and afflictions that God gives us fresh revelations of Himself; and the Jabbok ford leads to Peniel, where, as the result of our wrestling, we "see God face to face," and our lives are preserved. Take this to thyself, O captive, and He will give thee "songs in the night," and turn for thee "the shadow of death into the morning." 　　　　　　　　　　－William Taylor. "Submission to the divine will is the sofest pillow on which to recline." "It filled the room, and it filled my life, With a glory of source unseen; It made me calm in the midst of strife, And in winter my heart was green. And the birds of promise sang on the tree When the storm was breaking on land and sea."

■ 永活之泉（11月04日）

十一月四日　釘十字架的耶穌「你們釘在十字架上的這位耶穌，神已經立祂為主，為基督了。」使徒行傳二章36節我們曾說到基督是君王，當受無比的尊敬，但另一句話不可缺少；這位君王就是釘十字架的耶穌，我們所論到祂的一切、祂神聖的能力、祂的同在、祂奇妙的愛都得在內心深處，有此才能得教導。我們的君王是釘十字架的耶穌。神將祂安置在寶座之上被殺的羔羊，天上的掌權者都敬拜祂，我們也因此將祂尊崇為王。基督的十字架是祂最高的榮耀，藉此祂戰勝一切仇敵而坐在神的寶座上；假如我們要完全知道得勝的意義，祂也要將此分享給我們。當保羅說：「我已經與基督同釘十字架，基督在我裏面活著」，他教導我們那基督坐在他心中的寶座，當我們在基督裏死了，十字架的靈便能戰勝老我。這是真門徒，深深預備接受聖靈，他們與主向世界一同被釘死，舊人被治死，在祂裏面向罪死；他們的生命與基督一同藏在神裏面。我們當中每一位若要五旬節的靈真正通過我們，就必須與基督在祂十架裏相交，藉著永遠的靈，基督親自成為犧牲，以後成為神寶座上的君王。我們能在我們願意永遠順服上，在永遠治死老舊性情上，在永遠與這世界的靈分別上「傚法基督的死」，我們就成為這位釘十架榮耀的奴僕，我們的心也成為祂榮耀的殿。

■ 中文屬天日子（11月04日）

十一月四日　真實的權威「你們親近神，神就必親近你們。」雅各書四章8節給人們實行神真理的機會，那是極根本的事。這責任是個人要擔負的，是不能代他人做的，是應出於人們的自願，所謂傳教的使命是人自己決志實行的。不能行動的中風症，叫人等在原處不動；但他一旦行動起來，就必大動而特動不能和從前一樣。接受神的靈感動的人這麼多，順服祂的事這麼容易，未免缺之理性。我一旦有所作為，我就活起來了，其他的生命，不過是生存而已。我真正活的時候，就是我全心順服的時候。不要讓神的真理空空的在你們的心中，而無所活動。軀體的活動，不，必須意志的活動，不可不有。應當用墨或血記下來。就是最微小的一個聖徒，能依耶穌基督去處理事件，在他順服的當兒，就被解救了，他可以自由使用神的能力了。我們聽見神的真理我們承認我們的錯，但我們又回頭走；而後又聽見，又回頭走；到後來我們才知道無回頭的必要。我們須十分明白我們救贖主的那幾句話，與祂一同處理事件。祂的「來」字的意思即來「順服」，「到我這裡來」。我們不肯做的事就是「來」，但是凡來的人，在來的時候能理會神超然的生命，侵襲到他的內面。世上的支配權，肉體和魔鬼都癱瘓了，不是因為你的行為，而是因為你的行為將與神和祂救贖能力聯絡起來的緣故。

■ 中文上海嗎哪（11月04日）

十一月四日「……耶和華喜悅燔祭和平安祭，豈如喜悅人聽從祂的話呢？……」撒母耳記上十五章22節很多人祈求成聖，但因為不瞭解要接受神所定規的方法——藉著耶穌及聖靈的內住——所以無法得著全然的祝福。還有不少為他人救恩所作的禱告，也因為祈求的人用錯帶領人的方法，而始終得不到答案。有些婦人盼望她們的先生得救，有時是靠著避免做任何會觸怒先生的事，或是順服地為他們做世俗的事，想以此來吸引丈夫信主，然而卻適得其反。假使她們對神有忠心的態度，對先生有無畏的見證，其效果不僅事半功倍，且能得到神的喜悅與祝福。許多基督徒會問：為什麼他們既窮困潦倒，又老在掙扎之中？很可能是他們理財的方法完全不合乎聖經的教導，甚至令他們自己都唾棄。所以，當我們求神祝福時，我們應該讓神用祂的方法和步驟、一步一步給我們答覆。