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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年07月19日

時間是：06時53分22秒

■ 中文荒漠甘泉（07月19日）

七月十九日「我父所給我那杯，我豈可不喝呢？」約翰福音十八章11節親愛的讀者，你可知道說這句話，比平靜風和海、叫死人復活更偉大嗎？先知和使徒能行許多神蹟奇事，卻不能事事遵行忍受神的旨意。遵行忍受神的旨意是信心的最高點，是基督人所能作到的最高一點。有時候你光明的希望遭了永久的毀滅；每天所背負的重擔永得不著輕減；當你渴望有充足的財力能使所愛的人過些幸福舒適的生活時，反遭到了貧窮拮据；或者竟被身體上不治的病症捆鎖拘禁在病榻上；赤裸裸地被剝奪了一切所愛的人們，剩下你獨自一人孤孤單單地去抵禦一切外來的襲擊─—在這種試煉之下，你依然能說：「我父所給我的那杯，我豈可不喝呢？」─這就是最高點的信心！這就是最高點屬靈的成功！最大的信心不是在行為上呈露出來的，乃是在忍受上呈露出來的。　　　　　　　　　　─巴克赫特要有一個同情的神，必須先有一個受苦的主；一個沒有嘗過同樣痛苦的心，對於別人不會發生真實的同情。我們自己不出代價，就不能幫助別人；我們的痛苦就是我們所付的代價，叫我們以後能同情於他人的難堪。要作一個幫助人的人，必須先作一個受苦的人。要作一個救人的人，必須先經過十字架的對付；我們若不喝主所喝的杯，受主所受的苦，就不能享受救助人的那種人生最高的喜樂。大衛的詩篇中最能安慰人的幾篇，乃是在苦難中壓出來的；如果保羅沒有一根刺加在他肉體上，在他許多的書信上一定會失去多少溫柔！親愛的讀者，你現在受壓的環境，就是父神手裏用以雕製你的一件最合式的工具。不要去推開祂─恐怕你一動，就會弄壞了父的工作呢！這遭遇，我們也許發現它，　艱辛而又奇酷，但隱伏在它的後面，　卻有我們所需的幸福。受苦的學校，訓練出優秀的學者來。

■ 英文荒漠甘泉（07月19日）

July 19 "The cup which my Father hath given me, shall I not drink it?" (John 18:11.) 　ＴHIS was a greater thing to say and do than to calm the seas or raise the dead. Prophets and apostles could work wondrous miracles, but they could not always do and suffer the will of God. To do and suffer God's will is still the highest form of faith, the most sublime Christian achievement. To have the bright aspirations of a young life forever blasted; to bear a daily burden never congenial and to see no relief; to be pinched by poverty when you only desire a competency for the good and comfort of loved ones; to be fettered by some incurable physical disability; to be stripped bare of loved ones until you stand alone to meet the shocks of life-to be able to say in such a school of discipline, "The cup which my Father has given me, shall I not drink it?" -this is faith at its highest and spiritual success at the crowning point. Great faith is exhibited not so much in ability to do as to suffer. 　　　　　　　　　　─Dr. Charles Parkhurst. 　To have a sympathizing God we must have a suffering Saviour, and there is no true fellow-feeling with another save in the heart of him who has been afflicted like him. 　We cannot do good to others save at a cost to ourselves, and our afflictions are the price we pay for our ability to sympathize. He who would be a helper, must first be a sufferer. He who would be a saviour must somewhere and somehow have been upon a cross; and we cannot have the highest happiness of life in succoring others without tasting the cup which Jesus drank, and submitting to the baptism wherewith He was baptized. 　The most comforting of David's psalms were pressed out by suffering; and if Paul had not had his thorn in the flesh we had missed much of that tenderness which quivers in so many of his letters. 　The present circumstance, which presses so hard against you (if surrendered to Christ), is the best shaped tool in the Father's hand to chisel you for eternity. Trust Him, then. Do not pust away the instrument lest you lose its work." "Strange and difficult indeed We may find it, But the blessing that we need Is behind it." 　The school of suffering graduates rare scholars.

■ 永活之泉（07月19日）

七月十九日　君尊的祭司「你們是被揀選的族類，是君尊的祭司。」彼得前書二章9節在舊約裏，我們看到國度思想的第一面，新約卻讓我們特別看到祭司體系。導致教會只存著奄奄一息的生命，最大原因就是像人們只以得到神的恩典為樂的錯誤觀念。這是一個致命的錯誤！神的目的卻遠高過我們的看法。祂所以施行拯救，就希望藉著我們拯救其他的人，每位信徒應該讓別人分享他接受的新生命。對於那些得救的人，神呼召他們成為祂賜恩的媒介，教會有氣無力的光景，是由於大多數基督徒只關心他們死後能否上天堂造成的。教會應該使每位得救的人明白，福音要使人們得救而去服事主，得救而為救恩做見證，所以主說：「你們是君尊的祭司。」一個君尊的祭司！一個祭司的心應以憐憫為懷，因著基督愛心的激勵，使我們領人歸向祂，可說有兩方面促使我們有這種德行，一是愛基督的表示，我們要討祂喜悅，也就領人來尊崇愛戴祂；另一是愛人靈魂的心，這也激勵我在任何事上都以犧牲的態度來與人分享屬天的生命。一個祭司的心！到神面前為那些尚未得救的人代求，一個祭司的心，是樂於為失喪者代求，也有勇氣向他們傳講基督。祭司應該傚法大祭司耶穌一生不斷為人代求，祂拯救的權能也在此彰顯出來。神的靈！願您寫下這句話永不擦掉「是君尊的祭司。」

■ 中文屬天日子（07月19日）

七月十九日　信者的夫子「你們稱呼我夫子，稱呼我主：你們說的不錯，我本來是。」約翰福音十三章13節我們的主從不堅持祂的權柄，一定如此，一定如彼；也絕不說──「你必定如此」。祂讓我們絕對自由──我們自由到吐唾沫在祂臉上，像人所做過的一樣；自由到置祂於死地，像人所做過的一樣；祂也不發一言。但是祂的生命，藉著救贖，在我裡面成功了之後，我立刻就承認祂有絕對支配我的權利。這是一種道德的權限──「您是配……」。只是在我裡面不配的，不肯向那配的低首下心來。如果我遇見一個比我聖潔的人，不承認祂的優點，服從祂所說的話，便是將我不配之點揭示出來了。神藉著比我們略好一點的人，──不是在智識，卻是在聖潔──來教訓我們，直到我們能完全受主的支配，使生活的整個態度，完全服從祂。如果我們的主堅持著要人服從，那麼祂就是一個監工，不是具有道德威權的夫子。祂從未強人服從，但當我們看見祂的時候，我們就馬上服從祂，自願的承認祂是主，從早到晚要在崇拜祂的生活中活著。我在恩典中長進的表現，是從以我服從的方式為轉移。我們要把「服從」這一句話從污泥中提出來。服從只在平等人中有可能性。這是父與子的關係，不是主與僕的關係。「我與父原為一」。「祂雖是兒子，卻因受難學了順服」。因為兒子的順服，所以做了救贖者。因為祂是兒子，不是要作兒子。

■ 中文上海嗎哪（07月19日）

七月十九日「……然而大衛攻取錫安的保障，就是大衛的城。」歷代志上十一章5節如果你彷彿終日都在爭戰之中，這可能是因為你從來沒有打勝一場具有重大決定性的戰爭。若是我們能克服這場大的戰役，那麼就比一生中都在小戰事裡要容易得多。我認識一些終生與他們的罪爭戰的人，他們浪費在與罪交戰所付出的力量，甚至早已足夠用來向世界傳福音了。你值得賠上自己的生命嗎？為何不讓耶穌與你一起打敗那惡者，以得到永恆的勝利，然後讚美神呢？儘管你得努力進入神的國，儘管路途陡峭，十字架的道路不易行走，但是一接受耶穌之後，你就會有絕對的平安。祂能「使你們太平、不被四圍的一切仇敵擾亂……。」(申十二10)願神幫助我們，賜給我們在祂裡面的安息。朋友，永遠離開你的罪吧，讓救主的寶血贖回你，由祂來使你成聖。來吧！與我們一起來，我們願你得大好處。