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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年11月01日

時間是：01時42分42秒

■ 中文荒漠甘泉（11月01日）

十一月一日「雲彩……停留……以色列人……不起行。」民數記九章19節「不起行」比「起行」更難順服。為甚麼呢？因為人的天性都是喜歡變動的─拆帳棚、探新奇；雲彩緩緩地收上去，威風凜凜地行在他們前頭……啊？多麼威武！路上有興奮、有美景，多麼有趣！可是一到了雲彩停留的時候，他們也只得停留了。無論雲彩停留的地方多麼討厭、多麼炎熱；他們的肉體多麼難堪、多麼急躁；停留的地點多麼危險、多麼荒涼；他們沒有選擇的權利，他們只得耐性等候。大衛說：「我曾耐性等候耶和華。祂垂聽我的呼求。」（詩四十1）大衛得到耶和華的「垂聽」，是「曾耐性等候」的。神怎樣對待舊約時代的信徒，也會照樣對待新約時代的信徒。真的，神常喜歡叫我們等候。當我們面對面遇見可怕的仇敵的時候，在驚恐之中，危險之下，我們就求問神說：「神啊！我們可不可以跑開一點呢？現在豈不是拆帳棚的時候了麼？我們豈不已受盡了痛苦和失敗麼？我們可不可以暫時逃避一下炎熱，往青草地上和可安歇的水邊去休息一下呢？」沒有回音！雲彩停留了，我們也只得停在那裡；但是無論如何，路上嗎哪、活水、保護、安慰，是一定有的。神從來不叫我們停在一個地方，而不給我們祂的同在和日常的供給的。小子哪，你當耐性等候，不要匆匆向前衝去！停留在你原來的地位上！直到雲彩清清楚楚地向上收去。因為這是你的主所喜悅的！祂是不會使你「太遲」的！　　　　　　　　　　─譯自日誠報再等一個鐘頭的時間，　而我好像急需，到達到那榮耀的頂巔，　我雖渴望如此，但我更願遵從祂的時間。「女兒啊，你只管安坐等待。」（得三18）　在等待之時，我願清除邪教徒的戰役奏凱，　我雖渴望如此，但我願遵從祂是主宰。不論是取，還是與，　都有它的優點，但更好的是：　用你的全心全力，遵從祂的旨意。　　　　　　　　　　─F.M.N.

■ 英文荒漠甘泉（11月01日）

November 1 "When the cloud tarried...then the children of Israel……journeyed not." (Num. 9:19) 　ＴHIS was the supreme test of obedience. It was comparatively easy to strike tents, when the fleecy folds of the cloud were slowly gathering from off the Tabernacle, and it floated majestically before the host. Change is always delightful; and there was excitement and interest in the route, the scenery, and the locality of the next halting-place. But, ah, the tarrying. 　Then, however uninviting and sultry the location, however trying to flesh and blood, however irksome to the impatient disposition, however perilously exposed to danger-there was no option but to remain encamped. 　The Psalmist says, "I waited patiently for the Lord; and he inclined unto me, and heard my cry." And what He did for the Old Testament saints He will do for believers throughout all ages. 　Still God often keeps us waiting. Face to face with threatening foes, in the midst of alarms, encircled by perils, beneath the impending rock. May we not go? Is it not time to strike our tents? Have we not suffered to the point of utter collapse? May we not exchange the glare and heat for green pastures and still waters? 　There is no answer. The cloud tarries, and we must remain, though sure of manna, rock-water, shelter, and defense. God never keeps us at post without assuring us of His presence, and sending us daily supplies. 　Wait young man, do not be in a hurry to make a change! Minister, remain at your post! Until the cloud clearly moves, you must tarry. Wait, then, thy Lord's good pleasure! He will be in plenty of time! Daily Devotional commentary. An hour of waiting! Yet there seems such need To reach that spot sublime! I long to reach them-but I long far more To trust HIS time! "Sit still, my daughter"- Yet the heathen die, They perish while I stay! I long to reach them-but I long far more To trust HIS way! 'Tis good to get, 'Tis good indeed to give! Yet is it better still- O'er breadth, thro' length, down length, up height, To trust HIS will! 　　　　　　　　　　－F. M. N.

■ 永活之泉（11月01日）

十一月一日　失去的訣要「等候父所應許的。……不多幾日，你們要受聖靈的洗。」使徒行傳一章4、5節當主賜下「你們要往普天下去，傳福音給萬民聽」的大使命之後，祂再加上另外最後的命令：「你們要等候，直到領受上頭來的能力」，「等候父所應許的」，「不多幾日，你們要受聖靈的洗。」基督徒大概都同意到普天傳福音的大使命，不僅交給了門徒也交給了我們，但卻不考慮等候上頭來能力，與最後命令。同樣不僅給予門徒，也給予我們，教會沒有支取這應有訣要中的訣要，每天內住在聖靈裏；也只有如此活在聖靈能力裏，當傳福音時才會帶著聖靈的大能，如此多的傳講和事工，只有這麼小的結果，其最普通的原因就是禱告太少；尤其是從上頭來，能力有功效的禱告太少。在本章中，我們希望研究五旬節的訣要，從賜福主的教訓和榜樣，祂的門徒如何遵行其教訓，不斷的禱告祈求直到被聖靈充滿的應許成就，神的大能藉他們而被證明。讓我們熱切的尋求聖靈，因為唯有祂能親自向我們啟示，眼睛未曾看見，耳朵未曾聽到，心中未曾想過——神向等候祂的人所做的，所施的慈愛，讓我們藉禱告尋回失去的訣要——聖靈的大能實在賜予，以作那些懇切禱告之人的回覆。

■ 中文屬天日子（11月01日）

十一月一日　你們不是自己的人「豈不知你們……不是自己的人。」哥林多前書六章19節與耶穌基督的痛苦發生關係的人，是不會有所謂私人生活的──「世界內的一個世界。」──神擊破聖徒的生活；叫他的生活成為世人及其自己通行的大路。不到我們與耶穌基督合而為一，是沒有人受得住的。我們不是為自己成聖，我們蒙召，是與福音發生關係；沒有其他的關係，只有與神發生關係。最好是讓神自由處理。如果你不如此，不但對於神救世的工作毫無貢獻，恐怕是一種障礙和繫累哩！神對於我們所做的第一件事，是要把我們建立在堅強的實體上面，直到我們只求祂救贖的目的順利的成功。不注意個人變化的問題，我們為甚麼不經過痛心呢？經過了這些途徑神才啟開與祂兒子團契的坦途。我們之中多數人，一受到痛若，就跌倒了，崩潰了。我們坐在神旨意的邊緣，死於自憐，一切所謂基督徒的同情，都促成我們到死的床榻。但是神並不如此。祂抓著祂兒子被刺的手來到，而且說──「進入我的團契；起來發光。」如果經過痛心的失望，神的旨意才行使在這世界上，那麼就當因著我們的痛心而感謝祂。

■ 中文上海嗎哪（11月01日）

十一月一日「……人若愛我，就必遵守我的道，我父也必愛他，並且我們要到他那裡去，與他同住。」約翰福音十四章23節一個人想要藉著自己的能力得著聖潔，然後請基督好好獎賞的理念，並不是出自主的教訓。因主就是聖潔的化身，祂是那位永遠住在我們心中的聖者。當一位百萬富翁買了一塊土地，但上面有一間簡陋的房子，這種情況下他絕不會把這破房子修修就算了，想必他一定會與某個建築商簽約，先把破房子拆了之後，再在這塊土地上蓋上一幢大廈。同樣道理，我們也不該試著修理我們的老房子，而是應該把產業交給基督，祂會剷平我們舊有的老生活方式，為我們建造一個適合祂永遠居住的房子。基督能為聖潔的祝福做一切的準備，並且祂就是聖潔的預備。這就如一位亞述國王在為行軍做事前準備時，他不會下令要百姓闢條道路，但是會先差他自己的手下，把樹砍下、填平山谷、剷平山丘等等。所以，只要我們接納基督，祂會成為再來的王，以及我們信心創始成終的主。