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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年08月01日

時間是：02時49分15秒

■ 中文荒漠甘泉（08月01日）

八月一日「要像從死裏復活的人，將自己獻給神。」羅馬書六章13節一天晚上，我去聽一篇將自己獻給神的演說。這篇演說對我並沒有特別的幫助，不過當演說者跪下來禱告的時候，他說：「哦，主啊，我們感謝您，因為我們可以信託那替我們死的救主。」這一句話抓住了我。我立起身來，走向火車站去乘坐火車回家去；在街上行走的時候我想到：將自己獻給神也許會影響我一生的事業——我就畏懼。那時候，車馬喧嚷聲中來了那個信息：「你可以信託那替你死的救主。」坐上火車，我又想到：將自己獻給神也許會遭到許多改變、犧牲、失望─—我又畏懼。到了家中，進了我自己的房間，一跪下來，我就看見我以往的失敗。我雖然作了一個基督人，一個教會中的執事，一個主日學校的校長，但是我卻未曾將自己獻給神。那時候，我又想到：將自己獻給神也許要挫折我心愛的計畫，消滅我將來的希望，放棄所選擇的職業—─我又畏懼。我看不見神要給我的那些更美好的東西，所以我的心一直在畏縮；最後，那敏銳的信息，帶著責備的口吻，很快地臨到了我心的最深處：「我的孩子，你可以信託那替你死的救主。如果你不能信託祂，你還能信託誰呢？」這句話替我解決了一切，因為在轉瞬間，我就看見了：那愛我甚至替我死的救主，是絕對可以信託的：祂對於祂所拯救的人，是負全責的。朋友，你可以信託那替你死的救主。你可以信賴祂─如果不是應當挫折的計畫，衪決不會要挫折；祂所作的每一件事情，都是為著神的榮耀和你的幸福。你可以信託祂—─祂將引領你行走那對你最合適的道路。　　　　　　　　　　─麥克康該由於你無限的愛，　掃除了一切障礙，如今我已只屬於你，　我已到你的所在。人生不是從世界上提取出來的救濟金，而是用於世界的一種投資。

■ 英文荒漠甘泉（08月01日）

August 1 "Surrender your very selves to God as living men who have risen from the dead," (Romans 6:13.)(Weymouth.) 　ＩWENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: "O Lord, Thou knowest we can trust the Man that died for us." And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and─I was afraid. And then, above the noise and clatter of the street traffic came to me the message: "You can trust the Man that died for you." 　I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and─I was afraid. 　I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday─school superintendent, but had never definitely yielded my life to God. 　Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon─I was afraid. 　I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message: 　"My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?" 　That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved. 　Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God's glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you. 　　　　　　　　　　—J. H. McC. "Just as I am, thy love unknown. Has broken every barrier down, Now to be Thine, yea, Thine ALONE, O Lamb of God, I come!" 　"Life is not salvage to be saved out of the world, but an investment to be used in the world."

■ 永活之泉（08月01日）

八月一日　十字架的救恩「基督既為我們受了咒詛，就贖出我們脫離律法的咒詛。」加拉太書三章13節當我們思想基督死在十字架上時，聖經就指教我們有關的兩件事：第一，是十字架的救贖：基督的死使我們完全脫離罪的刑罰；其次是十字架的交通：由於我們與基督一同釘死在十字架上，因此在交通中分享了祂死的經歷。在今天的經文有三個極大的思想：神的律法對罪和所有犯罪的人宣佈了刑罰；基督為我們受了咒詛（刑罰），因此除去罪的權勢，藉著十字架我們現在有永遠從罪和其權勢裏得贖；十字架向我們人因有罪本應受到刑罰，但基督代替並且勝過了，救我們完全而永遠脫離其刑罰。這些思想使得本來迷失而無助的罪人，因此有信心和盼望的確據，神在樂園中已宣佈地和其上萬物的刑罰，在以巴路山，神再次重申律法，向一半的以色列人十二次的宣佈各樣罪的刑罰，而且「被掛的都是神所咒詛的。」（申廿一23，廿七15─20）但他們又如何能想到神的兒子，卻親自掛在木頭上擔當我們的刑罰？神的愛卻在福音裏實在表現出來，以使所有相信基督耶穌的人都得免其刑罰。傳揚十字架救贖的福音，是我們得到永遠救恩的基礎，對於那些相信這福音是完全真實的人，因此有說不盡的感謝。我們無法向神保持易碎的心，然而卻能活在祂的愛裏，並使相信而得救的人認識祂。神啊；我為十字架的救贖向您獻上讚美。

■ 中文屬天日子（08月01日）

八月一日　再說到祂的方法祂吩咐我們離開那地方，祂自己來到那裡：「耶穌吩咐完了十二個門徒，就離開那裡，往各城（指他們的城）去傳道教訓人。」馬太福音十一章1節如果神吩咐你說「去」，你因捨不得家庭而不去，那你便妨礙了你本城的人得聽耶穌的教訓。若你服從祂而去，將一切託付神，主就往你的城裡去教誨你本城的人；你甚麼時候不服從；你甚麼時候就是你本城的人的障礙。留意你不去的託詞，看你的本分重於主的命令。「我知道神吩咐我去，但是以為我的本分就在這裡」；那就是你以為你的意思比耶穌的意思還覺合理。祂吩咐我們不去施教的地方，正是祂自己所要施教的地方。「主啊……就在這裡搭三座棚。」（太十七4）關於別人的靈性生活，我們是以自己的計劃去代替神的計劃麼？我們是否贅贅不休，使人聽不見神呢？我們應當安靜等待神的指示。神要我們明白祂在耶穌身上的計劃，要我們看見耶穌的榮光，而我們不肯。我們以為神是用某種方法行事，但祂一定不用那個方法。祂叫我們等候的時候，正是祂自己要工作的時候。「等候……直到……」我們等候神，他自會工作，但切不可因為不能看清近在咫尺的事，帶著不愉快的神情。我們能否放下自己的意思等候神呢？等候不是袖手旁觀，卻是學做我們所領受的。這是祂方法的幾個方面，我們認識得太少。

■ 中文上海嗎哪（08月01日）

八月一日「因為我們眾人，必要在基督臺前顯露出來，叫各人按著本身所行的，或善或惡受報。」哥林多後書五章10節我們在世的勞苦和試煉總有一天會結束。當審判的日子來到時，我們會聽到自己的名字在眾人的面前被點到，甚至連我們早就忘了的一些事，也會被宣讀出來。當我們聽到自己的名字時，會有多興奮啊！或許我們會感到安慰地低下頭來，然後主會數算我們的勝利，以及我們已經忘了的服事；很可能祂會按著先後，把我們為祂贏得的靈魂叫到前面。有些過去我們不認為有多重要的事，當我們站在基督臺前時才明白一切的價值，這時我們會自然地跪在主的寶座下說：「耶和華啊，榮耀不要歸與我們，不要歸與我們，要因您的慈愛和誠實歸在您的名下！」(詩一一五１) 親愛的朋友，讓我們每天都在生活的記錄冊上加添更多的頁數。記得我們的每一個行動，全決定在我們手中。很快地，這本冊子將會在宇宙眾人前顯露出來，同時在永恆的事中被記念，願我們更加努力，不要使神失望。