PI4世界數位聖經博物館｜伯特利教會藏經閣

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耶利米哀歌, 1章

^1:1 先前滿有人民的城，現在何竟獨坐！先前在列國中為大的，現在竟如寡婦；先前在諸省中為王后的，現在成為進貢的。 How deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave.
^1:2 她夜間痛哭，淚流滿；在一切所親愛的中間沒有一個安慰她的。她的朋友都以詭詐待她，成為她的仇敵。 Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies.
^1:3 猶大因遭遇苦難，又因多服勞苦就遷到外邦。她住在列國中，尋不著安息；追逼她的都在狹窄之地將她追上。 After affliction and harsh labor, Judah has gone into exile. She dwells among the nations; she finds no resting place. All who pursue her have overtaken her in the midst of her distress.
^1:4 錫安的路徑因無人來守聖節就悲傷；她的城門淒涼；她的祭司歎息；她的處女受艱難，自己也愁苦。 The roads to Zion mourn, for no one comes to her appointed feasts. All her gateways are desolate, her priests groan, her maidens grieve, and she is in bitter anguish.
^1:5 她的敵人為首；她的仇敵亨通；因耶和華為她許多的罪過使她受苦；她的孩童被敵人擄去。 Her foes have become her masters; her enemies are at ease. The LORD has brought her grief because of her many sins. Her children have gone into exile, captive before the foe.
^1:6 錫安城〔原文是女子；下同〕的威榮全都失去。她的首領像找不著草場的鹿；在追趕的人前無力行走。 All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; in weakness they have fled before the pursuer.
^1:7 耶路撒冷在困苦窘迫之時，就追想古時一切的樂境。她百姓落在敵人手中，無人救濟；敵人看見，就因她的荒涼嗤笑。 In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
^1:8 耶路撒冷大大犯罪，所以成為不潔之物；素來尊敬她的，見她赤露就都藐視她；她自己也歎息退後。 Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.
^1:9 她的污穢是在衣襟上；她不思想自己的結局，所以非常地敗落，無人安慰她。她說：耶和華啊，求你看我的苦難，因為仇敵誇大。 Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. <<Look, O LORD, on my affliction, for the enemy has triumphed.>>
^1:10 敵人伸手，奪取她的美物；她眼見外邦人進入她的聖所─論這外邦人，你曾吩咐不可入你的會中。 The enemy laid hands on all her treasures; she saw pagan nations enter her sanctuary-- those you had forbidden to enter your assembly.
^1:11 她的民都歎息，尋求食物；他們用美物換糧食，要救性命。他們說：耶和華啊，求你觀看，因為我甚是卑賤。 All her people groan as they search for bread; they barter their treasures for food to keep themselves alive. <<Look, O LORD, and consider, for I am despised.>>
^1:12 你們一切過路的人哪，這事你們不介意嗎？你們要觀看：有像這臨到我的痛苦沒有─就是耶和華在他發烈怒的日子使我所受的苦？ <<Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?
^1:13 他從高天使火進入我的骨頭，剋制了我；他鋪下網羅，絆我的腳，使我轉回；他使我終日淒涼發昏。 <<From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
^1:14 我罪過的軛是他手所綁的，猶如軛繩縛在我頸項上；他使我的力量衰敗。主將我交在我所不能敵擋的人手中。 <<My sins have been bound into a yoke; 1:14 Most Hebrew manuscripts; Septuagint ((He kept watch over my sins)) by his hands they were woven together. They have come upon my neck and the Lord has sapped my strength. He has handed me over to those I cannot withstand.
^1:15 主輕棄我中間的一切勇士，招聚多人〔原文是大會〕攻擊我，要壓碎我的少年人。主將猶大居民踹下，像在酒醡中一樣。 <<The Lord has rejected all the warriors in my midst; he has summoned an army against me to 1:15 Or ((has set a time for me / when he will)) crush my young men. In his winepress the Lord has trampled the Virgin Daughter of Judah.
^1:16 我因這些事哭泣；我眼淚汪汪；因為那當安慰我、救我性命的，離我甚遠。我的兒女孤苦，因為仇敵得了勝。 <<This is why I weep and my eyes overflow with tears. No one is near to comfort me, no one to restore my spirit. My children are destitute because the enemy has prevailed.>>
^1:17 錫安舉手，無人安慰。耶和華論雅各已經出令，使四圍的人作他仇敵；耶路撒冷在他們中間像不潔之物。 Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
^1:18 耶和華是公義的！他這樣待我，是因我違背他的命令。眾民哪，請聽我的話，看我的痛苦；我的處女和少年人都被擄去。 <<The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
^1:19 我招呼我所親愛的，他們卻愚弄我。我的祭司和長老正尋求食物、救性命的時候，就在城中絕氣。 <<I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
^1:20 耶和華啊，求你觀看，因為我在急難中。我心腸擾亂；我心在我裏面翻轉，因我大大悖逆。在外，刀劍使人喪子；在家，猶如死亡。 <<See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
^1:21 聽見我歎息的有人；安慰我的卻無人！我的仇敵都聽見我所遭的患難；因你做這事，他們都喜樂。你必使你報告的日子來到，他們就像我一樣。 <<People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me.
^1:22 願他們的惡行都呈在你面前；你怎樣因我的一切罪過待我，求你照樣待他們；因我歎息甚多，心中發昏。 <<Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint.>> 2:0 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

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荒漠甘泉五合一

你進站：2026年05月24日

時間是：09時58分44秒

■ 中文荒漠甘泉（05月24日）

五月廿四日「當亞伯拉罕年老的時候，撒拉懷了孕；到神所說的日期，就給亞伯拉罕生了一個兒子。」創世記廿一章2節「耶和華的籌算永遠立定，祂心中的思念萬代常存。」（詩卅三11）但是我們必須預備等待神的時間，神有祂的定時，我們不能預知；只能等待。如果神在哈蘭，就告訴亞伯拉罕：他必須等待卅年，然後纔得到以撒，亞伯拉罕的心要何等難過呢！所以，這是神的愛——神特意將這長而乏味的時期不說，只說「到了日期，撒拉必生一個兒子。」（創十八14）最後，神的定時來了；喜樂充滿了信心之父的家；這對年老的年婦忘了他們所等的長而乏味的時期。啊，焦急的信徒們哪！你要知道你所等的那一個，是不會叫你失望的；祂不會比定時遲五分鐘的；不久「你們的憂愁，要變為喜樂。」（約十六20）神要使你歡笑！憂愁要在你面前逃跑，好像黑暗在早晨前逃跑一般。　　　　　　　　　　─選我們是船上的乘客，儘可能不必去過問那航海圖與羅盤針。讓全能的舵手單獨去駕駛吧！　　　　　　　　　　─赫爾有的事情決非一天之內可以完成的。神並非在片刻之間構成落日時的彩霞，祂要經過好幾天的積聚雲霧，纔在天的西邊造成了那美麗的宮殿。光榮的黎明，誰能說何時出現？　到那時崎嶇的地形將變為平原，乾枯的土地有充分的雨水，　緊鎖的銅門，再不將你阻攔，鐵柵改成階梯，通往天國堂殿，　平原千里，彎曲的道路都修齊，一切都為了那忍耐等候的人。　何時出現？神會確定祂的時間也許不是明天，也許就是明天。

■ 英文荒漠甘泉（05月24日）

May 24 　"Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him."(Gen. 21:2.) 　ＴHE counsel of the Lord standeth forever, the thoughts of His heart to all generations" (Psalm 33:11). But we must be prepared to wait God's time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them. 　If God hand told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14.) 　The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil. 　Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy." 　Ah, happy soul, when God makes thee laugh! then sorrow and crying shall flee away forever, as darkness before the dawn.　　　　　　　　　　　─Selected. 　It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. 　─Hall. 　"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west." "Some glorious morn─but when? Ah, who shall say? The steepest mountain will become a plain, And the parched land be satisfied with rain. The gates of brass all broken; iron bars, Transfigured, form a ladder to the stars. Rough places plain, and crooked ways all straight, For him who with a patient heart can wait. These things shall be on God's appointed day: it may not be tomorrow─yet it may."

■ 永活之泉（05月24日）

五月廿四日　聖靈和十字架「何況基督藉著永遠的靈，將自己無瑕無疵獻給神；祂的血能潔淨你們的心，使你事奉那永生神。」希伯來書九章14節十字架和聖靈之間的關係是有不可思議的接近和完全的意義，聖靈把基督掛在十字架上，使祂在其上死了。十字架是基督和聖靈在世最高的目的，十字架使基督有權利在世上祈求聖靈，因為祂在那使罪人與神和好，十字架使基督有權利和能力支取聖靈的能力，因祂在那兒使我們從罪的權下得以自由。簡單地說：假如基督若不先向罪惡、世界和自己而死，就不能得到屬天的生命為聖靈所澆灌。由於祂已先向罪，就能向神而活。這是聖靈把十字架帶入我們心裏的方法，也只有那些與基督同釘十字架的人，才能被聖靈的能力所充滿。因為我們若不向世俗的事務死，聖靈就不能完全得著我們。為何明白或體驗與聖靈，並十字架交通的基督徒，是如此地少？原因很簡單，因為他們認為沒有必要求聖靈給予智慧，更深地洞察聖靈和十字架的統一性；他們應用人性的理解力，卻太少等候神藉聖靈將屬靈的真理向他們啟示。我的弟兄：今天求神使你看出聖靈要領你到基督的十字架，與祂交通，向世界和罪惡而死，所有的事因此更新，你在聖靈裏為神的榮耀而生活、行事、工作並禱告。

■ 中文屬天日子（05月24日）

五月廿四日　看見主，仆倒在地的歡樂「我一看見，就仆倒在祂腳前，像死了一樣。」啟示錄一章17節也許你認知耶穌基督，像使徒約翰認知耶穌基督一樣。那麼，當祂忽然顯現，祂的特性驚懼了你，你必仆倒在祂腳前，像死了一樣。有的時候神除了帶著威靈的態度，啟示自己以外，不能取從別的方式，就是這種驚愕的異象，把你帶到見主僕地歡樂的境況，如果你能起來，那一定是神的手扶你起來的。「祂用右手按著我」。在驚愕之中，有手觸及你，那一定是耶穌基督的右手。不是約束的右手，不是懲治的右手，也不是譴責的右手，卻是永生之父的右手。無論何時，祂的手放在你的身上，那就是說不盡的平安和安慰，祂永久的膀臂之下，充滿了安舒和能力。當祂的手一觸及你的時候，絕不再使你畏懼。主耶穌在祂升天的光榮之中向一個不為人注目的門徒說：「不要害怕」。祂的溫柔之中有說不盡的甜蜜。我領略祂是像那樣麼？留心那些致人失望的事。有失望就沒有歡樂，沒有遠大的志向，沒有光明的前途，但是失望的歡樂到來的時候，我就知道「在我裡面（在我肉身裡面）沒有好東西存在」。我歡喜知道我裡面有甚麼東西，在神彰顯自己的時候，必仆倒在神面前，如果我被扶起來，必定是神的手扶起來的，不到我自己可能的盡頭，神不能替我做甚麼。

■ 中文上海嗎哪（05月24日）

五月廿四日「光明的居所從何而至……」約伯記卅八章19節除非有光的接觸，否則珠寶本身並不能顯出價值；當珠寶被放在適當的位置時，它們才能反射出太陽的炫美，否則它們並不能顯出其尊貴。例如收藏在一個完全漆黑的藝術館中的一顆鑽石，或是仍埋在土中的鑽石，並不能散發其任何質美；除非鑽石成為陽光反射的媒體，否則它的本身不過是些木炭，或是一些普通的炭灰罷了。其他寶石的情況也是如此，如果它們的切面越多，它們就越能反射光芒，並且顯出它動人之處。而在未經琢磨之前是完全黯淡無光的。當我們未認識神之前，也是一無用處。然而，當神進入我們生命之中，祂可以用我們作為反射出祂的媒體。正如鑽石中的光並不是鑽石本身所具有的，乃是太陽的榮美。神的兒女有何榮美呢？乃是反映出耶穌的榮美。我們是神奇妙的子民，被揀選出來去宣揚那召我們出黑暗入奇妙光明者的美德(彼前二9)。因此，今天就讓我們反映出神的光和愛罷！

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