PI4世界數位聖經博物館｜伯特利教會藏經閣

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中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年05月24日

時間是：11時44分03秒

■ 中文荒漠甘泉（05月24日）

五月廿四日「當亞伯拉罕年老的時候，撒拉懷了孕；到神所說的日期，就給亞伯拉罕生了一個兒子。」創世記廿一章2節「耶和華的籌算永遠立定，祂心中的思念萬代常存。」（詩卅三11）但是我們必須預備等待神的時間，神有祂的定時，我們不能預知；只能等待。如果神在哈蘭，就告訴亞伯拉罕：他必須等待卅年，然後纔得到以撒，亞伯拉罕的心要何等難過呢！所以，這是神的愛——神特意將這長而乏味的時期不說，只說「到了日期，撒拉必生一個兒子。」（創十八14）最後，神的定時來了；喜樂充滿了信心之父的家；這對年老的年婦忘了他們所等的長而乏味的時期。啊，焦急的信徒們哪！你要知道你所等的那一個，是不會叫你失望的；祂不會比定時遲五分鐘的；不久「你們的憂愁，要變為喜樂。」（約十六20）神要使你歡笑！憂愁要在你面前逃跑，好像黑暗在早晨前逃跑一般。　　　　　　　　　　─選我們是船上的乘客，儘可能不必去過問那航海圖與羅盤針。讓全能的舵手單獨去駕駛吧！　　　　　　　　　　─赫爾有的事情決非一天之內可以完成的。神並非在片刻之間構成落日時的彩霞，祂要經過好幾天的積聚雲霧，纔在天的西邊造成了那美麗的宮殿。光榮的黎明，誰能說何時出現？　到那時崎嶇的地形將變為平原，乾枯的土地有充分的雨水，　緊鎖的銅門，再不將你阻攔，鐵柵改成階梯，通往天國堂殿，　平原千里，彎曲的道路都修齊，一切都為了那忍耐等候的人。　何時出現？神會確定祂的時間也許不是明天，也許就是明天。

■ 英文荒漠甘泉（05月24日）

May 24 　"Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him."(Gen. 21:2.) 　ＴHE counsel of the Lord standeth forever, the thoughts of His heart to all generations" (Psalm 33:11). But we must be prepared to wait God's time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them. 　If God hand told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14.) 　The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil. 　Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy." 　Ah, happy soul, when God makes thee laugh! then sorrow and crying shall flee away forever, as darkness before the dawn.　　　　　　　　　　　─Selected. 　It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. 　─Hall. 　"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west." "Some glorious morn─but when? Ah, who shall say? The steepest mountain will become a plain, And the parched land be satisfied with rain. The gates of brass all broken; iron bars, Transfigured, form a ladder to the stars. Rough places plain, and crooked ways all straight, For him who with a patient heart can wait. These things shall be on God's appointed day: it may not be tomorrow─yet it may."

■ 永活之泉（05月24日）

五月廿四日　聖靈和十字架「何況基督藉著永遠的靈，將自己無瑕無疵獻給神；祂的血能潔淨你們的心，使你事奉那永生神。」希伯來書九章14節十字架和聖靈之間的關係是有不可思議的接近和完全的意義，聖靈把基督掛在十字架上，使祂在其上死了。十字架是基督和聖靈在世最高的目的，十字架使基督有權利在世上祈求聖靈，因為祂在那使罪人與神和好，十字架使基督有權利和能力支取聖靈的能力，因祂在那兒使我們從罪的權下得以自由。簡單地說：假如基督若不先向罪惡、世界和自己而死，就不能得到屬天的生命為聖靈所澆灌。由於祂已先向罪，就能向神而活。這是聖靈把十字架帶入我們心裏的方法，也只有那些與基督同釘十字架的人，才能被聖靈的能力所充滿。因為我們若不向世俗的事務死，聖靈就不能完全得著我們。為何明白或體驗與聖靈，並十字架交通的基督徒，是如此地少？原因很簡單，因為他們認為沒有必要求聖靈給予智慧，更深地洞察聖靈和十字架的統一性；他們應用人性的理解力，卻太少等候神藉聖靈將屬靈的真理向他們啟示。我的弟兄：今天求神使你看出聖靈要領你到基督的十字架，與祂交通，向世界和罪惡而死，所有的事因此更新，你在聖靈裏為神的榮耀而生活、行事、工作並禱告。

■ 中文屬天日子（05月24日）

五月廿四日　看見主，仆倒在地的歡樂「我一看見，就仆倒在祂腳前，像死了一樣。」啟示錄一章17節也許你認知耶穌基督，像使徒約翰認知耶穌基督一樣。那麼，當祂忽然顯現，祂的特性驚懼了你，你必仆倒在祂腳前，像死了一樣。有的時候神除了帶著威靈的態度，啟示自己以外，不能取從別的方式，就是這種驚愕的異象，把你帶到見主僕地歡樂的境況，如果你能起來，那一定是神的手扶你起來的。「祂用右手按著我」。在驚愕之中，有手觸及你，那一定是耶穌基督的右手。不是約束的右手，不是懲治的右手，也不是譴責的右手，卻是永生之父的右手。無論何時，祂的手放在你的身上，那就是說不盡的平安和安慰，祂永久的膀臂之下，充滿了安舒和能力。當祂的手一觸及你的時候，絕不再使你畏懼。主耶穌在祂升天的光榮之中向一個不為人注目的門徒說：「不要害怕」。祂的溫柔之中有說不盡的甜蜜。我領略祂是像那樣麼？留心那些致人失望的事。有失望就沒有歡樂，沒有遠大的志向，沒有光明的前途，但是失望的歡樂到來的時候，我就知道「在我裡面（在我肉身裡面）沒有好東西存在」。我歡喜知道我裡面有甚麼東西，在神彰顯自己的時候，必仆倒在神面前，如果我被扶起來，必定是神的手扶起來的，不到我自己可能的盡頭，神不能替我做甚麼。

■ 中文上海嗎哪（05月24日）

五月廿四日「光明的居所從何而至……」約伯記卅八章19節除非有光的接觸，否則珠寶本身並不能顯出價值；當珠寶被放在適當的位置時，它們才能反射出太陽的炫美，否則它們並不能顯出其尊貴。例如收藏在一個完全漆黑的藝術館中的一顆鑽石，或是仍埋在土中的鑽石，並不能散發其任何質美；除非鑽石成為陽光反射的媒體，否則它的本身不過是些木炭，或是一些普通的炭灰罷了。其他寶石的情況也是如此，如果它們的切面越多，它們就越能反射光芒，並且顯出它動人之處。而在未經琢磨之前是完全黯淡無光的。當我們未認識神之前，也是一無用處。然而，當神進入我們生命之中，祂可以用我們作為反射出祂的媒體。正如鑽石中的光並不是鑽石本身所具有的，乃是太陽的榮美。神的兒女有何榮美呢？乃是反映出耶穌的榮美。我們是神奇妙的子民，被揀選出來去宣揚那召我們出黑暗入奇妙光明者的美德(彼前二9)。因此，今天就讓我們反映出神的光和愛罷！

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