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猶大書, 1章

1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt;
1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月30日
時間是:04時22分54秒
■ 中文荒漠甘泉(05月30日)
五月卅日 「除了從地上買來的那十四萬四千人以外,沒有人能學這歌。」啟示錄十四章3節 有一種歌,既非藝術所能教,也非樂理所能編,只有在患難中能學會的。這種歌它發自內心,是一種記憶與親身經歷的歌聲,從過去的苦難中宣洩出來,而以昨天的體驗,構成了今天的讚美。聖約翰說,即使在天上,也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生,必須來自鎖鍊的回憶。 沒有一個天使能唱得像我們這麼好聽。他們要唱,他們就必須走我們所走的道路,經歷我們所經歷的經歷。沒有一人能學會,除了十架之子。 所以,我的己哪!你現在正在從父學習音樂功課。祂訓練你,要使你有資格加入天上的大歌詠團。有一部份聲音,沒有別人能擔任,連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音,但是這幽而且沉的低音,只有你一人能唱。 你的父在訓練你擔任那天使所不能擔任的一部份;訓練你的學校就是苦難。很多人說,神給你苦難,為了要證驗你,但有一個更確當的說法,就是神給你的苦難,為了要教育你,訓練你能參加天上的歌詠團。 在黑雲中祂試你的聲音,在憂傷中祂教你唱歌的表情,在患難中祂練你的氣,在試煉中祂教你發音準確。 不要輕看這神的音樂院;許多人雖然羨慕,可是還不能當選呢!           ─馬得勝 黑夜已包圍上來了嗎?  帶著它深長的陰沈; 此時,求祂到你身旁,  祂會教你一首新的詠吟。 祂要陪同你歌唱,  如果你氣衰而歌聲不高揚, 祂會補綴零落的音韻,  用祂的歌聲來調節均勻。 許多逍遙的吟遊詩人,  沐浴著屬天的聖恩, 見證他們學到了最美的韻音,  是在萬籟俱寂的夜深。 許多上達寶座的讚頌,  音律抑揚生動, 都是在幽暗的內室,  發出初次的吟誦。
■ 英文荒漠甘泉(05月30日)
May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.)  THERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday.  St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain.  No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross.  And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee.  There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee.  Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible.  In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights.  Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song.            ─George Matheson. "Is the midnight closing round you?  Are the shadows dark and long? Ask Him to come close beside you,  And He'll give you a new, sweet song. He'll give it and sing it with you;  And when weakness lets it down, He'll take up the broken cadence,  And blend it with His own. "And many a rapturous minstrel,  Among those sons of light, Will say of His sweetest music, `  I learned it in the night.' And many a rolling anthem,  That fills the Father's home, Sobbed out its first rehearsal,  In the shade of a darkened room."
■ 永活之泉(05月30日)
五月卅日 聖靈與禱告 「我實實在在的告訴你們,你們若向父求什麼,祂必因我的名賜給你們。」約翰福音十六章23節 在我們的主臨別談話(約十三至十七章)中,祂述說了聖靈的能力和吸引力;當聖靈被賜下時,最榮耀的一個結果,是有人可因此有能力祈求將天上的福份賜給世上的人,「無論何人奉我的名求什麼,都必成就。」(約十四13、14;十五7、16;十六23、24、26)的應許曾七次被提起,你若一再誦讀,你就明白主為何一再急切而誠摯地提出這個應許。 在主耶穌成就救恩完全的能力,祂與天父同榮的能力,賜下三一真神中的第三位——聖靈——內住聖徒心中的能力,使他們有說不出的自由祈求神,祂必成全,因每件事包括在「我必成就你的祈求之內。」 在五旬節前十天中,門徒要印證此項應許,而回答他們連續不斷的禱告就是:天開了,神的靈降臨到他們心中,使他們感覺到生命有能力,他們也將這種經驗與成千的群眾分享;神保證這種能力會繼續存留,假如神的兒子每天等候父所賜的應許,神就賜他無可限量的能力。 哦!基督徒!記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面,這也說到你得與神的兒女合而為一的祈求,那超過我們所瞭解,又大又奇妙的事必成就。
■ 中文屬天日子(05月30日)
五月卅日 「是的……但是……」 「主,我要跟從您,但……」路加福音九章61節 如果神吩咐你做甚麼事,這種事對於你的理智是一種巨大的試驗,那你將怎樣辦呢?退卻不前麼?如果你做一件事有仰仗肉體的習慣,不到你破除那種習慣,你就要常常這樣做;靈性方面也是如此,不到你決意放棄一切,順服神,你不能達到耶穌基督所希求的,而且你每要達到目的地的時候,你就退卻不前。「是的,但──如果我在這件事上順服神,那將怎樣呢?」 「是的,如果神准我用我的理智,不要我茫然不知前進一步,我肯順服祂。耶穌基督要求人倚靠祂,就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事,他有時就得冒險一擲。而在靈性方面,耶穌基督要求你拋開理智的堅持,遵依祂所說的話,馬上去做,便會覺得祂所說的是與理智不相矛盾的。在常識的範圍,耶穌基督的話語有時似乎是瘋狂的;但是把這些話歸於信仰的領域,你就不免有驚恐的神情,知道是神的言語。完全依靠神,當祂領你到冒險的地步,你依從祂就得了。我們陷入了危機,行動像異教徒一樣,一大群人中,只有一個人敢於信靠神。
■ 中文上海嗎哪(05月30日)
五月三十日 「我必將我的靈,放在你們裡面……」以西結書卅六章27節 神將祂的靈放在我們裡面,乃是為要與我們立永遠的約,隨著我們施恩,不離開我們,且使我們有敬畏祂的心,不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後,難道你不想得到休息嗎?難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎?你想要個帶領者嗎?你要神與你同在、住在你的裡面嗎?你需要休息嗎?你感覺到這些需要嗎? 如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了,不要失望,因為耶穌來了就是要幫助我們。使徒行傳一章8節說:「但聖靈降臨在你們身上,你們就必得著能力……。」更美好的是,原來這經節的意思本是:你們要得著聖靈的能力。然而,我們得到能力不是為自己,也不是要人說:「那個人的能力真是浩大呀!」我們雖然能得著聖靈的能力,但是這能力是聖靈的,不是我們的。更因為這能力是祂的,所以是夠用的。
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