|
1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance. 1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe. 1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>> 1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them. 1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. 1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead. 1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones 1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>> 1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>> 1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit. 1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt; 1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. 1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- 1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月05日)
十月五日 「過了些日子,溪水就乾了。」列王紀上十七章7節 如果我們不知道損失是祝福,失敗是成功,空虛是禮物的話,我們所受的信心教育還不完全。物質的缺乏常是靈力的建設。以利亞坐在基立溪旁注視那日漸乾涸的溪水,正是我們生活的寫真。「過了些日子,溪水就乾了」——這是我們昨天的歷史,明天的豫言。 有一天我們總會知道信靠恩賜和信靠賜恩者有甚麼不同。恩賜也許有一時好用,可是賜恩者是永久的愛。 以利亞在未到撒勒法之前,基立對於他是一個難題。等他到了撒勒法之後,他就清楚明白了。神嚴厲的對付並不是最後的對付。生活中的災禍、沙漠、眼淚,都是一些插入的音樂,並不是最後的精采。 因為他在基立過的是信心的生活。在你我的生活中,甚麼時候屬地的泉源乾了,屬人的方法完了,我們就該知道我們的希望和幫助是在乎創造天地的神。 ─梅爾 你可能也曾露營歇息。 在這樣美好的溪水之旁, 消除了你的疲倦, 滋潤了你的靈魂, 可是後來溪水枯乾, 不再有當日的風光。 安慰和福祐, 曾經鼓舞你的心, 無窮的愛, 無限的歡欣, 可是隨著時光消逝, 一切變了, 沒有了溫情, 一片冷冷清清。 靈魂啊, 假若曾使你欣喜的溪水乾枯, 不能再給你解渴, 你將如何? 祗要你投入神的懷抱, 你無需煩惱。 祂不會使你失望, 更不會對你譏笑, 祂的安慰不隨時光流逝而改變, 擦去你的眼淚, 把你的創傷醫好。 ─司密斯
■ 英文荒漠甘泉(10月05日)
October 5 "It come to pass...that the brookdried up."(1 King2 17:7) THE education of our faith is incomplete if we have not learned that there is a providence of loss, a ministry of failing and of fading things, a gift of emptiness. The material insecurities of life make for its spiritual establishment. The dwindling stream by which Elijah sat and mused is a true picture of the life of each of us. "It came to pass... that the brook dried up"--that is the history of our yesterday, and a prophecy of our morrows. In some way or other we will have to learn the difference between trusting in the gift and trusting in the Giver. The gift may be good for a while, but the Giver is the Eternal Love. Cherith was a difficult problem to Elijah until he got to Zarephath, and then it was all as clear as daylight. God's hard words are never His last words. The woe and the waste and the tears of life belong to the interlude and not to the finale. Had Elijah been led straight to Zarephath he would have missed something that helped to make him a wiser prophet and a better man. He lived by faith at Cherith. And whensoever in your life and mine some spring of earthly and outward resource has dried up, it has been that we might learn that our hope and help are in God who made Heaven and earth. -F. B. Meyer. Perchance thou, too, hast camped by such sweet waters, And quenched with joy thy weary, parched soul's thirst; To find, as time goes on, thy streamlet alters From what it was at first. Hearts that have cheered, or soothed, or blest or strengthened; Loves that have lavished so unstintedly; Joys, treasured joys--have passed, as time hath lengthened, Into obscurity. If thus, ah soul, the brook thy heart hath cherished Doth fail thee now-no more thy thirst assuage-- If its once glad refreshing streams have perished, Let HIM thy heart engage. He will not fail, nor mock, nor disappoint thee; His consolations change not with the years; With oil of joy he surely will anoint thee, And wipe away the tears. -J. Danson Smith.
■ 永活之泉(10月05日)
十月五日 釘十字架的基督 「我斷不以別的誇口,只誇我們主耶穌基督的十字架;因這十字架就我而論,世界已經釘在十字架上;就世界而論,我已經釘在十字架上。」加拉太書六章14節 基督最高的榮耀是在十字架,在那兒祂榮耀了父神,父神也榮耀了祂;祂是寶座中被殺的羔羊,啟示錄五章提到祂接受得救贖的人、天使和一切受造之物的敬拜,並且因著十字架,祂的僕人必須學習說:「我斷不以別的誇口,只誇我們主耶穌基督的十字架;這十字架就我而論,世界已釘在十字架上。」基督既在十字架上得了最高的榮耀,而我們又何能不以這為我們唯一誇口的對象。 這位說:「我永遠與你同在」的,就是釘十字架的耶穌,而當時祂一邊指著手腳的釘痕,一邊說出這應許。所以我們這些尋求這應許的人首先要認清,這應許的是釘十字架的耶穌,祂每天為我捨己。 有何理由使我們如此艱難期望,而享受祂的同在?因我們沒有向世界將自己釘在十字架上,來榮耀祂的十字架。我們已經與基督同釘十字架,這指著「舊人已與祂同死」,「肉體和肉體的邪情私慾都與基督同釘十字架」——世界何其少的時候對我們是釘在十字架上,我們可自由擺脫其權勢;我們又何其少自己與基督同釘十字架,否認自我,並要以基督的心為心。祂取了奴僕的樣子,存心謙卑,完全順服,以致於死,且死在十字架上。 哦!讓我們學習此一功課,每天傚法釘十字架的基督行事為人,就會有能力,因為「我已經與基督同釘十字架」,「基督活在我裏面。」
■ 中文屬天日子(10月05日)
十月五日 敗壞的傾向 「這就如罪是從一人入了世界,死又是從罪來的;就是死就臨到眾人,因為眾人都犯了罪。」羅馬書五章12節 聖經沒有說神因一人犯罪,懲罰人類;但是罪性例如自我主權之伸張,卻因一人進入了人類,可是另有一人擔負人類的罪,將它除掉(來九26)──一種豐富的啟示。罪性不是不道德和錯行的傾向,卻是自我的實現性──我是我自己的偶像。這種性質有時在道德的形式上表示出來,有時在道德的反面表現出來,但根基是一個,就是要求自我主權之擴張。當我們的主對付溺於罪惡的人和生活於純正的人的時候,祂不注意這人的道德墮落,或那人的道德造詣;祂能見到我們所未見到的「罪性」。 我生下來就有罪,我自己不能解除;神解除罪的方法是救贖。神藉著耶穌基督的十字架,拯救全人類脫離那因遺傳的罪所致的罪罰。神絕不叫人負遺傳的罪的責任。罪罰不因我生來就有遺傳的罪而有,卻因我感覺耶穌基督來救我脫離罪,而我不肯依從,從那時起,我就獲了罪罰的印證。「光來到世間,世人不愛光,倒愛黑暗,定他們的罪,就是在此。」
■ 中文上海嗎哪(10月05日)
十月五日 「……我要向耶和華歌唱,因祂大大戰勝……」出埃及記十五章1節 神呼召我們得勝,但是我們是否已把衝突交託給祂,並且降服在祂的面前?我們可曾抱怨:「這件事太過份了。」或是說:「我能捨棄一切,惟獨這件事不行!」如果我們曾說過這些話,那麼我們就還未進入應許之地。神盼望我們接納生活中的每一個困難,祂既然已經在我們的生命中動工,且知道我們的處境,所以只要我們敢讓祂掌權,祂不僅使我們能以勝利者的姿態成就一切事,並且會使我們「得勝有餘。」(羅八37) 我們是否拭目以待地,等著神使我們在所有的事上得勝?神總是給我們足夠的力量迎戰,然後祂會興奮地保護我們的一舉一動。祂渴慕緊緊地抱著我們,輕輕地對我們說:「我已看到你的爭戰,以及你的試煉;我更在你的勝利中得到了喜樂和榮耀。」讓我們記住神在起初對約書亞所說的話:「你平生的日子,必無一人能在你面前站立得住,我怎樣與摩西同在;也必照樣與你同在,我必不撇下你,也不丟棄你。」(書一5)今天祂仍然對我們說:「你不要害怕,因為我與你同在……我必幫助你……。」(賽四一10)
:::
會員登入線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio◎最新上傳進度◎🔥🙏📖牧師推薦好章最熱門聖經「章」朗讀最熱門單一「節」瀏覽數今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio提供免費台語聖經朗讀,包含國語與台語對照。 📖 創世記 1-50 / 50 📖 詩篇 1-23 / 150 📖 馬太福音 1-28 / 28 📖 加拉太書 1-6 / 6 📖 以弗所書 1-6 / 6 📖 腓立比書 1-4 / 4 📖 帖撒羅尼迦前書 1-5 / 5 📖 帖撒羅尼迦後書 1-3 / 3 📖 腓利門書 1-1 / 1 📖 雅各書 1-5 / 5 📖 猶大書 1-1 / 1
台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語別人能成為什麼,那是別人的造化,很多的時候,葡萄是酸的:因為我們吃不到,但我們可以轉到別處去吃荔枝或蘋果,因為人都應該要具有彈性和創造力。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |