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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年10月26日

時間是：21時02分31秒

■ 中文荒漠甘泉（10月26日）

十月廿六日「祂就獨自上山去禱告。到了晚上，只有祂一人在那裡。」馬太福音十四章23節主耶穌在世為人的時候，常喜歡獨自與神親近。我們都知道與人交接是一件多麼費力的事情！主耶穌也知道，所以祂需要機會去恢復祂的能力。祂在世上為人，所以祂有人的疲乏。主既如此，何況我們呢？我們豈不更需要單獨與父神親近麼？如果有甚麼人能例外—─不需要與神單獨親近—─的話，這人定規是主耶穌。如今主既不能一直工作，毫不安息，那麼，就沒有人能了。但願每一個神的僕人看見這個功課的重要！但願神的教會知道怎樣訓練信徒奪取這無上的權利！但願每一個信徒都有時間單獨與神親近！　　　　　　　　　　─慕安得烈欒莫丁（Lamertine）在一本書上告訴我們：在他花園裡有一處極隱密的地方，他的母親每天必到那裡去安靜一小時；這地方是從來沒有人會進去打擾的。親愛的讀者！也許你要說：你沒有這樣安靜的地方。不要緊，主耶穌說，進入你的內屋！那裡我們必會聽見神祕的音樂。信徒啊！你當學習單獨與主親近！經上記著說：「沒有人的時候，就把一切的道講給門徒聽。」（可四34）你不要希奇；你自己也可以這樣經歷的。如果你要明白，你只消把眾人散開。讓他們一個一個出去，直等到只剩下你和主… 這時候，你每一個思想會變成「神和我！神和我」神和你會非常接近─接近得好似在這無涯的宇宙中，除了祂的心和你的心在跳動以外，沒有別的東西了。哦！信徒啊！學習這個！學習退避群眾！學習內心的安靜！學習歌唱「神和我！神和我！」不讓任何一個人來介入你和天使的摔跤！　　　　　　　　　　─馬得勝

■ 英文荒漠甘泉（10月26日）

October 26 "He went up into a mountain apart to pray: and when evening was come, he was there alone."(Matt. 14:23) 　ＴHE man Christ Jesus felt the need of perfect solitude-- Himself alone, entirely by Himself, alone with Himself. We know how much intercourse with men draws us away from ourselves and exhausts our powers. The man Christ Jesus knew this, too, and felt the need of being by Himself again, of gathering all His powers, of realizing fully His high destiny, His human weakness, His entire dependence on the Father. 　How much more does the child of God need this--himself alone with spiritual realities, himself alone with God the Father. If ever there were one who could dispense with special seasons for solitude and fellowship, it was our Lord. But He could not do His work or maintain His fellowship in full power, without His quiet time. 　Would God that every servant of His understood and practiced this blessed art, and that the Church knew how to train its children into some sense of this high and holy privilege, that every believer may and must have his time when he is indeed himself alone with God. Oh, the thought to have God all alone to myself, and to know that God has me all alone to Himself! 　　　　　　　　　　－Andrew Murray. 　Lamertine speaks in one of his books of a secluded walk in his garden where his mother always spent a certain hour of the day, upon which nobody ever dreamed for a moment of intruding. It was the holy garden of the Lord to her. Poor souls that have no such Beulah land! Seek thy private chamber, Jesus says. It is in the solitude that we catch the mystic notes that issue from the soul of things. A MEDITATION 　My soul, practice being alone with Christ! It is written that when they were alone He expounded all things to His disciples. Do not wonder at the saying; it is true to thine experience. If thou wouldst understand thyself send the multiude away. Let them go out one by one till thou art left alone with Jesus....Has thou ever pictured thyself the one remaining creature in the earth, the one remaining creature in all the starry worlds? 　In such a universe thine every thought would be "God and I! God and I!" And yet He is as near to thee as that--as near as if in the boundless spaces there throbbed no heart but His and thine. Practice that solitude, O my soul! Practice the expulsion of the crowd! Practice the stillness of thine own heart! Practice the solemn refrain "God and I! God and I!" Let none interpose between thee and thy wrestling angel! Thou shalt be both condemned and pardoned when thou shalt meet Jesus alone! 　　　　　　　　　　－George Matheson.

■ 永活之泉（10月26日）

十月廿六日　真信仰你現在應該知道真宗教信仰的來源和本質，以及內在的運行、功效、榮耀、生命和完全，這只有在新的生命和愛心內顯出來，而且是我們內在心靈的更新。這完全是屬靈宗教信仰的本質，它以能力、生命和聖父、聖子和聖靈三一真神的靈在墮落的人裏面，從事更新和除惡的工作，除此以外一無所有。宗教本身若無屬靈的事奉，則敬拜神也無目的，不能除惡行善，其原因就是沒有屬靈的生命在他裏面，而一旦有三一神的靈啟示並內住在心靈中，那一切敬拜、事奉都順應信心去做。將你的心靈緊緊保守這種信仰，觀察其一切在你裏面所運行的；你的心靈若不常保持屬天的聖潔，就無法找到良善和安慰。你裏面有多少此種觀念，就有多少救恩，救恩除了勝過天然別無老舊的脾氣，神進入你裏面活著，並向你啟示，祂是你的亮光、生命和靈，你當以新造的心靈和誠實敬拜祂。「所有的經文帶給我的結論是，我們宗教信仰和事奉應儘量捨己，讓神的靈在我們裏面運行、激勵和聖化；其目的在我們行為上有真正的基督成形，像聖靈藉聖潔的童女馬利亞生出基督一樣。」有多少人思想過他應有的真宗教信仰生活？聖靈要親自像我們心靈的亮光和生命活著而運行在我們裏面，除此別無所有。我們將這些有關神的思想存記在心內，我們就會不斷的依靠祂、不斷接受聖靈的感動，在心裏有基督生命的形成；這使我們因祂的同在而有不止息的敬拜、禱告和事奉。

■ 中文屬天日子（10月26日）

十月廿六日　宣教師是個甚麼人？「父怎樣差遣了我，我也照樣差遣你們。」約翰福音十章21節一個宣教師是被耶穌基督差遣的，正如祂被神差遣一樣。唯一的條件，不是人的需要，卻是耶穌的命令。我們替神作工的興奮的淵源，是在後面。現代的傾向是將興奮放在前面，不顧一切，使興奮專業成功的概念上。在新約裡，是把興奮置在後面，仰望耶穌，忠心祂所成功的偉業。私人與主耶穌的聯絡，和祂的意見一致，是絕不可忽視的事。宣教師的最大危險，是在神的選召被人的需要消滅了，直到人的同情絕對壓倒了耶穌差遣的意義。需要這麼多，情形這麼複雜，吾人心力終有迷糊沮喪之日。我們遺忘了宣教事業的最大因由，不是提高人民，不是教育人民，也不是解決他們的需要；乃是實行耶穌基督的命令──「所以你們要去，使萬民作我的門徒。」我們細究神兒女的生活，大概會這樣讚美著說：「他們是多麼聰明智慧明哲啊！他們怎麼能完全瞭解神所要的啊！」殊不知聰慧明哲的後面，有神的智慧在，全然不是人的智慧。我們歸功於人的智慧的時候，正是我們應當歸功那指導沒有知識的人的神，和祂超然的配備。

■ 中文上海嗎哪（10月26日）

十月廿六日「……你出去到路上和籬笆那裡，勉強人進來，坐滿我的屋子。」路加福音十四章23節在路加福音十四章這個酒席的比喻中，有一個主人為他的朋友、鄰人預備了一桌酒席。這個故事清楚地描述現今的人對基督教教義反應的態度。從這個故事中，我們能瞭解為什麼在基督教興旺的國家中的人，能找到越來越多的藉口，以致對福音充耳不聞。即使在美國，要使未得救的人對福音有興趣，也變得難上加難。尤其是那些聽多了福音的人，他們多能找到藉口不參加宴席。所以神祇好放棄他們。但是就像在這比喻中，有些殘疾、瞎眼的，甚至在路上的人卻嘗到主人的筵席。以致現今的教會出現兩種顯著的現象，一是把福音傳給貧民和被忽視的人們，二則是把福音傳到國外。願我們能牢記這個比喻，邀請那些不找藉口的人同享福音的好處。