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1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance. 1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe. 1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>> 1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them. 1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. 1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead. 1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones 1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>> 1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>> 1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit. 1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt; 1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. 1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- 1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月22日)
四月廿二日 「祂知道我所行的路。」約伯記廿三章10節 信徒哪!這是何等靠得住的事實!你的路─—不管是曲是直、是窄是寬、是崎嶇是平坦─祂都知道。祂是全能的神,指導我們的腳步:有時向著瑪拉、有時向著以琳。 路不一定都是易行,但在出埃及黑暗的路口,神供給以色列子民以雲柱和火柱、嗎哪,和甘泉,爐子裏燃燒著烈火,我們不僅僅能信靠那點火的人,並且我們可以斷定烈火不是用來燒燬我們,乃是用來鍛鍊我們,鍛鍊過程中遲早完成之後,我們將成精金。 人們認為神離我們很遠的時候,祂卻最接近我們。「我的靈在我裏面發昏的時候,你知道我的道路。」(詩一四二3) 你可知道,神比太陽最光輝的幅射還要光明,早晨祂以榮光喚醒我們,整天以慈愛和溫柔的視線,照著我們,知道我們要走的道路。你明白這道理嗎? 世人在患難的時候,往往空洞地喊著「天意」一詞,何謂天意,為什麼放棄而活的神,放棄了有生命的耶和華,代之以空洞無生命的所謂天意! 我們如果能像約伯一樣,在災難中間,只見神的手,我們的試煉就會變得輕鬆了。約伯在示巴人的刀劍後面,在天上降下的火後面,在曠野颳來的狂風後面,都看見神的手。 「賞賜的是耶和華,收取的也是耶和華;耶和華的名是應當稱頌的。」(伯一21) 約伯在每一件事情上看見神,所以他能在爐灰中說:「祂雖殺我,我還要信靠祂。」(伯十三15,直譯) ─馬克特夫
■ 英文荒漠甘泉(04月22日)
April 22 "He knoweth the way that I take." (Job. 23:10.) BELIEVER! What a glorious assurance! This way of thine─this, it may be, a crooked, mysterious, tangled way─ this way of trial and tears. "He knoweth it." The furnace seven times heated─He lighted it. There is an Almighty Guide knowing and directing our foot-steps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim. That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner─no later) He brings His people forth as gold. When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path." Do we know of One brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take? The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"─ "the will of Providence."─the strokes of providence" what is that? Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah? How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)─no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans─he saw it behind the lightning flash─he saw it giving wings to the careening tempest─he saw it in the awful silence of his rifled home. "The Lord gave, and the Lord hath taken away; blessed be the name of the lord!" Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him." ─Macduff.
■ 永活之泉(04月22日)
四月廿二日 信心的生活 「如今我在肉身活著,是因信神的兒子而活,祂是愛我,為我捨己。」加拉太書二章20節 如果我們問保羅說:「現在活著的,不再是你,乃是基督在你裏面活著,這句話是甚麼意思呢?你在這種生活中扮演的又是什麼角色呢?」他給我們的回答乃是:「如今我在肉身活著,是因信神的兒子而活;祂是愛我,為我捨己。」他整個的生活,乃是一日過一日,並且終日都不住地相信那個為他捨己奇妙的愛。信心就是能力,它佔有滲透他的全人和他的每一個動作。 這就很簡單而完全的說明了真正基督徒生活的秘訣。這並不是僅僅相信神的某些應許,或者我們從基督所接受的某些祝福。就著神的話最深和最完滿的意義來說,這秘訣乃是指一個信心,使我們看見基督如何把祂自己完全給了我們,成為我們的生命以及每日每時所需要的一切。對於維持我們肉身的生命,繼續不斷旳呼吸是怎樣的重要;照樣一個不止息的信心使我們相信基督,倚靠祂來維持在我們裏面那個屬靈的生命,也是一樣的重要。信心乃是不斷的倚賴基督那無限的愛;這愛使基督把祂自己完全給了我們。在最深的意義中,祂成為我們的,並再次在我們裏面活出祂的生命。由於祂的無所不在,(因此祂能充滿萬有,)祂之於某一個人和祂之於其他人完全一樣:祂能成為每一個人完全的救主,也是一位當同在的佳客;並且實際地在我們裏面,負一切的責任,並維持我們的生活,好像祂是單單生活在我們每一個人裏面似的。父怎樣實在的活在祂裏面,並在祂裏面作父所要作的一切工作;基督也要同樣實在的活在我們每一個人裏面,作工在我們裏面。 信心在神的靈指引和教導之下,對於基督的無所不在和無所不能所獲得的那種把握,使得他整天在心靈的深處也得著一個持久而不中斷的確據:「那位愛我,為我捨命的神的兒子,活在我裏面;祂實實在在是我生命和一切。」「我在那位加給我力量者的裏面,凡事都能做。」(腓四13另譯)求神將基督與我們之間的那種無法分開的聯合,向我們開啟,這聯合使基督同在的感覺,和我們對自己肉身存在的感覺,一樣的自然。
■ 中文屬天日子(04月22日)
四月廿二日 消逝的光 「我們眾人既然敞著臉,得以看見主的榮光。」哥林多後書三章18節 神的僕人雖然常是孤立著,然而從不感覺是孤立的。灰心與失望臨到基督徒生命最前線,造成恐怖的狀態,叫本來有的光,不閃出光來;那些與我們同道者,也有離棄我們的。我們應該習慣孤獨,不覺得是孤獨著。「竟都離棄我……惟有主站在我旁邊。」(提後四16─17)我們務要把我們的信仰,建立永不消逝的光上,不要建立在散滅的光上。當偉大人物之去世也,我們悲傷,然而他們去世的意義,只有一個,就是仰望神的面。 不要讓你所學的真道,使你不能嚴肅的仰望神的面。你講道時,第一件事,是仰望神的面,然後才能光榮煥發。一個基督的工人,是永遠仰望神的面,然後出去向人言談。基督的榮光,常住在他的面上,而不覺有榮光。「摩西……不知道自己的面皮,因耶和華和他說話就發了光。」(出卅四29)我們蒙召,絕不是召去展示我們的懷疑,也不是召去表示我們的生命與神同在的隱樂。工人的生命的祕密,就是保持與神和諧的情調,直到永永遠遠。
■ 中文上海嗎哪(04月22日)
四月廿二日 「……基督是教會的靈……」以弗所書五章23節 我們常常要別人為我們禱告、幫助我們,但是當我們太專注在他們身上或是太依靠他們時,我們真正的目的總會失敗。得勝的關鍵在乎需要禱告者和代禱的人同心地仰望神,因為惟有定睛依靠神,我們才能忘記自己的軟弱,並且在主裡合而為一。 當一個水手看到一個小男孩掉到海中,並不立刻跳下水去救他是對的。小孩的母親幾乎發狂,她痛苦地問那水手,為什麼花了那麼久才下水去救她的孩子。水手安靜地說:「因為我知道如果我早一點下水,他一定會緊抓著我不放,甚至把我也拖下水。我知道只有等到他不再掙扎,知道他不會緊緊地抓住我時,我才能幫得上忙。」 當別人抓得我們太緊時,無論是過份的愛或是依靠我們,我們需直覺的瞭解他們並沒有仰望神,而我們給予他們的幫助也會變得徒然。所以當我們與別人禱告時,要幫助對方定睛在主耶穌身上;惟有如此,我們才能共同專心仰望基督。
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隨機小語20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。
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