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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年10月28日

時間是：11時45分35秒

■ 中文荒漠甘泉（10月28日）

十月廿八日「然而神既有豐富的憐憫，因祂愛我們的大愛，當我們死在過犯中的時候，便叫我們與基督一同活過來……祂又叫我們與基督耶穌一同復活，一同坐在天上。」以弗所書二章4至6節「與基督耶穌一同坐在天上」——安安靜靜地坐著——是我們的權利，是我們的本分。但是有幾個人真有這樣的經歷呢？有幾個人真想這是一件可能的事呢？我們也許會想：恐怕在主日，或者靈程猛進的時候，偶然能有這樣的經歷；如果每天隨時都坐在天上，是不可能的事罷！但是我告訴你：主日能，週日也能，天天都能！一個安靜的靈，對於外面的活動是非常有幫助的；反言之，沒有一件東西，比靈裡的焦急掛慮，更妨礙屬靈的能力和成功。一位屬靈的信徒有一次告訴我們：「知道怎樣信靠、怎樣安靜，就是得到了一切。」這句話是非常有意思的。我們如果知道這個，我們工作的方法就會大大改變了。我們不會再不息地掙扎了；我們會安安靜靜地坐在主面前，讓聖靈去替我們完成我們所希望的。我們也許看不見、感不到，聖靈在替我們工作，但是我們應當相信：祂一直在很出力地替我們作啊！我們只要把我們靈安靜下來好了。　　　　　　　　　　─司密斯有一個寧靜的處所，　在大旋風的中央，風捲著它瘋狂旋轉，　這中心出奇地安詳，如果有小孩在那裏酣睡，　連髮絲都不會飄揚。我們應當在任何環境中學習享受神的平安。

■ 英文荒漠甘泉（10月28日）

October 28 "But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ...and hath raised us up together, and made us sit together in heavenly places in Christ Jesus."(Eph.2:4-6) 　ＴHIS is our rightful place, to be "seated in heavenly places in Christ Jesus," and to "sit still" there. But how few there are who make it their actual experience! How few, indeed think even that it is possible for them to "sit still" in these "heavenly places" in the every day life of a world so full of turmoil as this. 　We may believe perhaps that to pay a little visit to these heavenly places on Sundays, or now and then in times of spiritual exaltation, may be within the range of possibility; but to be actually "seated" there every day and all day long is altogether another matter; and yet it is very plain that it is for Sundays and week-days as well. 　A quiet spirit is of inestimable value in carrying on outward activities; and nothing so hinders the working of the hidden spiritual forces, upon which, after all, our success in everything really depends, as a spirit of unrest and anxiety. 　There is immense power in stillness. A great saint once said, "All things come to him who knows how to trust and be silent." the words are pregnant with meaning. A knowledge of this fact would immensely change our ways of working. Instead of restless struggles, we would "sit down" inwardly before the Lord, and would let the Diving forces of His Spirit work out in silence the ends to which we aspire. You may not see or feel the operations of this silent force, but be assured it is always working mightily, and will work for you, if you only get your spirit still enough to be carried along by the currents of its power. 　　　　　　　　　　－Hannah Whitall Smith. "There is a point of rest At the great center of the cyclone's force, A silence at its secret sourse; A little child might slumber undisturbed, Without the ruffle of one fair curl, In that strange, central calm, amid the mighty whirl." It is your business to learn to be peaceful and safe in God in every situation.

■ 永活之泉（10月28日）

十月廿八日　真理的試金石「我要給你一個不變的試金石以試驗所有的真理，那就是從一切世上的事退縮，停止一切談話，並心思所發生的工作和一切內心所產生的力量，去從事禱告；無論是坐、站或行，都屢次屈膝禱告：「因祂極大的良善，使你知道祂能除去你內心各種驕傲、敗壞的靈和敗壞的本性，使你深知那最深的真理，就是你可因祂的亮光和靈讓你謙卑。」要因每個思想而喜樂，同時將一切事從內心深處向神求告，藉著真理和熱忱，人們把痛苦向神陳述。痛苦的環境和感覺使神的光得以在你裏面燃燒，做感動的工作；這種光和熱能使你有禱告的靈。起初只是感到痛苦、憤怒、和黑暗，使你裏面有一股熱量，然後你要求忍耐、自責、承認、謙卑，即使是痛苦也以謙卑為念。人類的禱告接觸了神聖的愛，並為神的慈憐所環繞；禱告也是包含讚美和感謝，只要內心以神為樂，就不會受世俗引誘及影響，而禱告是有此改變的因素。現在即使沒有太多禱告的樣子，但也因與神合一而離祂相當地近。禱告不在乎外表的樣子、時間、地點和字句，而是以完全的信心、清潔的愛心，完全順服並樂於這樣做，這是禱告的靈最深的境界，也是與神合一最高的生命。」禱告不僅是向神的祈求，而是在神的啟示下與祂相交；開始是謙卑的屈膝，不在乎祈求什麼，而在神的愛裏與祂相交，然後活出完全順服的樣式。這是何等可喜的！

■ 中文屬天日子（10月28日）

十月廿八日　因信稱義「因為我們作仇敵的時候，且藉著神兒子的死，得與神和好，……就更因祂的生得救了。」羅馬書五章10節我不是因信得救；而是因信感覺得了救，救我的不是悔改，悔改是種標記，表示我覺得神藉著基督耶穌所作的。危險的所在是反果為因──把我的服從和我的成聖歸主。叫我與神和好的是我的服從和我的成聖歸主嗎？絕不是的啊！我與神和好以先，還有基督為我們死的一步。當我歸向神，因著信接受我所能接受的神啟示，耶穌基督所付的贖價，立刻使我與神發生正當的關係，藉著神恩典的超然神蹟，我就稱義了，絕不是因為我感覺罪的譴責，也不是因為我的悔改，卻因為耶穌之所作所為。神的靈忽然將這贖價呈露出來，我就知道我得了救，不過不知其所以然罷了。神的救恩，不是以人的邏輯為根據，卻是以耶穌犧牲的死為根據。我們能重生，是因為我們主的贖價。罪人能變成新人，不是因為他們悔改，或因為他們相信，卻因為神藉著基督耶穌的奇妙工作，這是在一切經驗以先的事，不是經驗的事。稱義和成聖的堅固保障是神本身。這些事不是我們自己作出來的；是因贖價作出來的。超然因神的奇蹟變成自然；認定這些事都是耶穌基督作成的──「成了」。

■ 中文上海嗎哪（10月28日）

十月廿八日「……好！良善的僕人，你既在最小的事上有忠心，可以有權柄管十座城。」路加福音十九章17節對神而言，真正算數的不是我們所謂的成功事奉，乃是我們的忠心態度。因迦勒及約書亞的忠誠，所以在他們去窺探耶利哥城時，神紀念他們的忠誠。對他們而言，那是一樁既困難且不受歡迎的職責，對我們來說亦然；因為神呼召我們在生命的危機當中，要不怕孤單地站穩腳步。無論是在相信神能戰勝罪惡這方面，或是相信我們在耶穌裡擁有產業的這方面，我們都要像迦勒及約書亞一樣接受考驗。很多基督徒會承認耶穌基督有愛心，能賜給人新的生命，但同時難免會告訴別人，要單單完全靠主是不實際且不可能的事。我們當中有很多人，這些年來為了要見證基督的能力，使神的子民得到祂最豐富的祝福，不得不孤單地事奉神。正如約書亞和迦勒所經歷的，我們也一樣必須專心一意地跟隨神。這正是信心真正的勝利，以及證實我們忠誠的見證。所以當我們因為見證神受到迫害，或是為神堅守原則而受責難時，我們不應該抱怨。相反的，讓我們感謝神，祂將因著我們忍受考驗而得著榮耀，更能在他人樂意跟隨主時，以我們為模範。