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1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance. 1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe. 1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>> 1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them. 1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. 1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead. 1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones 1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>> 1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>> 1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit. 1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt; 1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. 1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- 1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月20日)
九月廿日 「我不是對你說過,你若信,就必看見神的榮耀麼?」約翰福音十一章40節 馬大和馬利亞不明白她們的主所作的是甚麼。她們兩人都先後對祂說「主啊,你若早在這裡,我兄弟必不死。」(21、32節)她們似乎在想:「主啊,我們不明白你為甚麼來得這般遲。我們不明白你怎麼忍心讓死亡臨到你所愛的。我們不明白你怎麼忍心讓憂傷和苦難來蹂躪我們的生命。為甚麼你不早些來呢?現在是太遲了,因為他死了已經四天了!」 對於這一切疑問,耶穌只用一個偉大的真理來答覆她們:「你也許不明白;但是我告訴你:你若信,就必看見。」 亞伯拉罕不明白為甚麼神要他把他獨生的兒子獻為燔祭;但是他信。他就看見了神的榮耀。摩西不明白為甚麼神要他在曠野隱居四十年,但是他信;當神呼召他去將以色列人從為奴之地領出來的時候,他就看見了。 約瑟對於他哥哥們的殘忍,對於一個潑婦的假見證,對於多年不公正的監禁,都絲毫不能明白;但是他信,最後他看見了神在其中的一切榮耀。 雅各不明白為甚麼神應許把約瑟從他懷中扯去,但是當他看見約瑟做了王的宰相,保存了他自己和一國的性命的時候,他就看見了神的榮耀。 親愛的,在你身上,也是這樣。你說,「我不明白為甚麼神容讓我心所愛的被奪去。我不明白為甚麼神應許苦難來侵襲我。我不明白為甚麼神領我行走這樣曲折的道路。我不明白為甚麼我視為美好的計畫和目的要受到挫折。我不明白為甚麼我這樣急迫的需要,遲延了這麼久,還沒有來到。」 朋友,你用不著明白神對付你的方法。神不盼望你能明白。你並不盼望你的孩子能明白你所作的,是嗎?只要信,有一天你必在你所不明白的事上看見神的榮耀。 ─馬克康該 假若我們能推開生命之門, 站在裏面, 看到神的工作, 我們就能解釋一切疑團, 每一個神秘, 都有它的線索。 但不今天,讓我們暫且滿足, 神的計劃像含苞未放的百合, 切不可剝開它緊閉的花瓣, 讓時間去揭露它的奇葩。 我們若經過長途跋涉, 疲倦的腳到了可以脫鞋休息, 那時我們將看清一切都瞭解, 我們說: 「神知道得最清楚」。
■ 英文荒漠甘泉(09月20日)
September 20 "Said I not unto thee, that, if thou wouldest belive, thou shouldest see the glory of God?" (John 11:40.) MARY and Martha could not understand what their Lord was doing. Both of them said to Him, "Lord, if thou hadst been here, my brother had not died." Back of it all, we seem to read their thought: "Lord, we do not understand why you have stayed away so long. We do not understand how you could let death come to the man whom you loved. We do not understand how you could let sorrow and suffering ravage our lives when your presence might have stayed it all. Why did you not come? It is too late now, for already he has been dead four days!" And to it all Jesus had but one great truth: "You may not understand: but I tell you if you believe, you will see." Abraham could not understand why God should ask the sacrifice of the boy; but he trusted. And he saw the glory of God in his restoration to his love. Moses could not understand why God should keep him forty years in the wilderness, but he trusted; and he saw when God called him to lead forth Israel from bondage. Joseph could not understand the cruelty of his brethren, the false witness of a perfidious woman, and the long years of an unjust imprisonment; but he trusted, and he saw at last the glory of God in it all. Jacob could not understand the strange providence which permitted the same Joseph to be torn from his father's love, but he saw the glory of God when he looked into the face of that same Joseph as the viceroy of great king, and the preserver of his own life and the lives of a great nation. And so, perhaps in your life. You say, "I do not understand why God let my dear one be taken. I do not understand why affliction has been permitted to smite me. I do not understand the devious paths which the Lord is leading me. I do not understand why plans and purposes that seemed good to my eyes should be baffled. I do not understand why blessings I so much need are so long delayed. Friend, you do not have to understand all God's ways with you. God does not expect you to understand them. You do not expect your child to understand, only believe. Some day you will see the glory of God in the things which you do not understand. ─J. H. McC. "If we could push ajar the gates of life, And stand within, and all God's working see, We might interpret all this doubt and strife, And for each mystery could find a key. "But not today. Then be content, poor heart; God's plans, like lilies pure and white, unfold. We must not tear the close-shut leaves apart─ Time will reveal the calyxes of gold. "And if, through patient toil, we reach the land, Where tired feet, with sandals loosed, may rest, When we shall clearly know and understand, I think that we shall say, `God knew best.'"
■ 永活之泉(09月20日)
九月廿日 信心的能力 「在信的人凡事都能。」馬可福音九章23節 在聖經中,基督一再強調:無論是門徒或是求祂幫助的人,都需要具備凡事都能做的信心,若我們沒有單純而絕對的信靠神,要成全祂的應許,那我們就無法經歷聖經中的教訓。內住的生命必須有不止息的信心。 想一想每時刻信心的特徵!首先.要信靠神必成全一切的應許,單單對祂存有期望,不要滿足於支取某些應許。神所賜的應許都有其最大而最完全的意義,值得我們去尋求;我們必須承認自己一無所有,並無能亦無力為之,乃是依靠全能神的大能內住在我們心中所作奇妙的工作。 如此,使得我們全心滿有能力,信服並期望神,祂必將祂的應許,在日後用默示來成全在我們身上。神的應許和命令是與我們的降服、完全依靠,有不可分割的關係。 追求信心生命所產生的能力,往往也要有無法理解的信心,這是隨著開始看見的信的信心,等候期待神所要做成的,使我們有決志的行動,在神的話語上抓住祂、注視祂成全其應許,即使現在有多麼黑暗,祂也會照祂所說的變得光明。 整個內住,必須要以完全的信心生活來開始,假如基督在凡事上成為賜福給我們的朋友和同伴,是我們生命的喜樂和亮光,那就有特別有福氣的體驗基督的內住,並且日夜保守我們。這樣的信心,能使我們期待體驗主所說:「我要永遠與你們同在」的應許。
■ 中文屬天日子(09月20日)
九月廿日 生命的神律 「所以你們要完全,像你們的天父完全一樣。」馬太福音五章48節 這幾節聖經,是我們的主勉勵我們,要我們對於人取寬大的態度。並且在靈性生活中,切勿跟著朋友親戚的步伐亦步亦趨。我們各人都有親戚朋友,有些人我們喜歡,有些人我們不喜歡,但是絕不可讓我們喜歡和我們不喜歡的人們來支配我們的生活。「我們若在光明中行,如同神在光明中,」(約壹一7)神將使我們與非親屬的人發生友誼的關係。 我們的主所給予我們的模範,不是一個好人的模範,甚而也不是一個好基督的模範,乃是神本身的模範。「所以你們要完全,像你們的天父完全一樣」──將神向你們所表明的,向人表明,神必給予我們充足的機會,在實際生活上表證我們是否像我們的天父完全一樣。基督徒對於人的興趣,是自願與神對於別人的興趣表示一致。「你們要彼此相愛,像我愛你們一樣……。」(約十五12) 基督徒的特性,不是行善,卻是像神。如果神的靈改變了你的內心,你必在你的生活上表現神的特性。不是好人的特性,乃是我們裡面的神的生命。將自己表明出來。這種生命絕不是人力所能求達的生命。做基督徒的祕訣,是藉著神在他裡面的恩典,將超然變作自然。這種經驗,不但與神同在時,實行出來,也在實際的活動上實行出來。我們在混亂的時候,能保持心靈的安靜,就是這個緣故。
■ 中文上海嗎哪(09月20日)
九月二十日 「……等候我的必不至羞愧。」以賽亞書四十九章23節 神常常在我們工作一陣之後,把我們呼召到一旁,要我們休息;在回到事奉岡位之前,要我們學些功課。特別是當我們在工作上受到一些嚴重的傷害、突然的失敗,或是重大錯誤的時候。 古代騎士在逃離他敵人的過程中,總會慎重地為他們的馬釘上馬蹄鐵。雖然繼續快跑顯然是逃命的上策,但是他更高的智慧教導他,要先到鐵匠那裡休息片刻,並且重新為他的馬釘上馬蹄鐵。儘管他能聽到後面追兵的馬箭步而飛的聲音,但他還是安靜等候,直到他的戰馬裝好了馬蹄鐵,能帶他逃亡。然後他跳上馬鞍,在追兵彷彿只離他箭步之遠時,風馳電掣般從敵人面前飛奔而去。這個騎士知道他中途停下來,是有益於他的逃亡。 同樣道理,神也經常要我們等候,直到我們全然復原,能面對下次旅程和工作中更大的挑戰。 主呀!請教導我休息,知道您是我的神。請讓我終日與您同行。
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