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猶大書, 1章

1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt;
1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月27日
時間是:03時54分52秒
■ 中文荒漠甘泉(05月27日)
五月廿七日 「拿過來給我。」馬太福音十四章18節 你現在是不是正被患難、試煉、危險、缺乏所包圍呢?這些都是神為你安排的器皿,為著盛滿聖靈用的;如果你能懂得神的用意,它們就會作你得新祝福和新拯救的機會;這種祝福和拯救,除此以外,別無他法可得。 把這些器皿拿過來給神,用信心和禱告帶到祂面前來。安靜罷!停止你自己的活動,除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷;這樣,使你害怕的患難、試煉、危險、缺乏,都要變作神彰顯祂恩典和榮耀的機會了。           ─宣信 「我的神必照祂榮耀的豐富,在基督耶穌裡,使你們一切所需用的都充足。」腓立比書四章19節 何等的來源——「神!」何等的資本——「祂榮耀的豐富!」何等的導管——「基督耶穌!」何等的供給——「一切所需用的!」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富!祂無盡的寶庫,已因祂不竭之愛,為你開著了;用無偽的、簡單的信心去支取你的需用罷!祂決不會怕你支取過多的,因為祂的寶庫從無缺貨之虞。           ─馬金都 「使我的福杯滿溢。」(詩廿三5) 信靠了慈愛的主, 祂會把祝福注入杯中, 多得滿溢, 豈但充滿! 且波浪滾滾之大江, 永不枯竭, 絕不缺短, 祂的賜予從無限止, 祂給子民豐滿的供應, 如滔滔的激湍流長源遠。 我們的杯, 將永遠充溢不竭, 只要我們從天父手邊, 接受給我們杯中的分, 以感激之心讚美祂的成全。 我衷心信賴了耶穌, 靈中注滿了完實的歡欣, 祗有耶穌使我心足意滿, 一片光明, 充沛眼前。 只要我們稱頌祂的愛, 我們的杯將永遠不竭; 祂的愛高得無法言喻, 那樣奇妙的愛, 那樣溫柔的愛, 永遠稱頌祂的名, 永遠稱頌祂的名, 我們讚美, 我們歡欣。           ─巴伯 「神既不愛惜自己的兒子為我們眾人捨了,豈不也把萬物和祂一同白白的賜給我們麼?」(羅八32)
■ 英文荒漠甘泉(05月27日)
May 27 "Bring them hither to me." (Matt. 14:18.)  ARE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way.  Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me."           ─A. B. Simpson.  "My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.)  What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.            ─C. H. M.   "MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth,  His great rivers all are broad. Nothing narrow, nothing stinted,  Ever issues from His store; To His own He gives full measure,  Running over, evermore. There is always something over,  When we, from the Father's hand, Take our portion with thanksgiving,  Praising for the path He planned. Satisfaction, full and deepening,  Fills the soul, and lights the eye, When the heart has trusted Jesus,  All its need to satisfy. There is always something over,  When we tell of all His love; Unplumbed depths still lie beneath us,  Unscaled heights rise far above: Human lips can never utter,  All His wondrous tenderness, We can only praise and wonder,  And His name forever bless.           ─Margaret E. Barber.  "How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)
■ 永活之泉(05月27日)
五月廿七日 全備的福音 「彼得說:『悔改……叫你們罪得赦,就必領受所賜的聖靈。』」使徒行傳二章38節 當施洗約翰出來傳道時說:「天國近了,你們當悔改!」他又說:「那在我以後來的,要用聖靈和火給你們施洗。」當耶穌傳道時說:「在你們當中有人在未死以前,要看到神的國降臨。」這是指聖靈降下的光景,就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」;這是絕對必要傳講的信息,因為唯有這樣,基督徒才能活在神的旨意裏,凡事討祂喜悅。神的國是指藉著聖靈有(在基督裏)的義,和(在神裏)的喜樂,也就是基督所指「我的喜樂」,要在聖靈中才能得到。 多少次我們只傳講福音的一半——悔改和赦罪,就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提,無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂,並支取能力。 親愛的基督徒!請為自己領受這個真理,就好像在那些你操作的東西中——每天必定享受聖靈的引導,使你信心的生命有喜樂;假如你感覺在屬靈生命中已有某種缺乏,你可以馬上祈求聖靈賜給你,使你有更新的一天。切記加拉太書五章22節,你就有勇氣求聖靈為你做任何一件事,把你的心當作主的花園,藉著聖靈不斷長出聖靈的果子,去榮耀神。
■ 中文屬天日子(05月27日)
五月廿七日 現在活著的生命 「你們要在城裡等候,直到你們領受從上頭來的能力。」路加福音廿四章49節 門徒等候五旬節來到,不僅是為他們自己的緣故;乃是等候主獲到從來未有的光榮。祂得到了光榮,有甚麼事發生呢?「祂既被神的右手高舉,又從父受了所應許的聖靈,就把你們所看見所聽見的,澆灌下來。」(使二33)約翰福音七章39節括弧裡的句子:(那時還沒有賜下聖靈來,因為耶穌尚未得著榮耀),並不適用於我們;聖靈已經賜下來,主已得著榮耀;「等候」不是以神預定的旨意為轉移,卻要看我們適合不適合。 聖靈的感應和能力,在五旬節以前業已工作,但是祂不在他們那裡。我們的主升上去得著了榮耀,聖靈就馬上來到人間,常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈,是信徒應保持的態度。當我們領受聖靈的時候,我們就從升天的主那裡領受了活潑的生命。 改變人的,不是聖靈的洗禮,乃是升天的基督的能力,藉著聖靈投進人的生命中,將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮,不是一種脫離耶穌基督的經驗,是升天的基督的明證。 聖靈的洗禮不使你想到時間或永生,是使你想到奇妙光榮的現在。「認識您,這就是永生」。現在開始認識祂,永不止息的認識祂。
■ 中文上海嗎哪(05月27日)
五月廿七日 「……政權必擔在祂的肩頭上……」以賽亞書九章6節 當我們的心跳急速不安時,我們無法使之安靜下來。有些藥能控制心跳,但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時,我們就會有甜美的平安。就算我們有溫暖的家庭,親人都相愛和樂;就算我們能解決一些困難,但我們仍然得不到平安。或許有人會說:「只要這個大問題解決後,我就會有平安。」但是危機常常是接二連三,繼續不斷的。 一頭受傷的鹿站在山上,牠或許會說:「如果我能在清涼的溪裡洗個澡,一定能享受片刻的寧靜。」然而箭仍在牠的身上,這時除非牠的傷能夠痊癒,否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊,或是在平原上,都會存在。 同樣道理,直到我們完全地順服基督,甚至把工作都交給祂,相信祂會看顧到底,否則我們也無法得到神的安息和平安。因此,讓我們在主裡休息,完全倚靠祂。 全然地順服神,讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土,為要得著基督。的確,我們所走的是一條窄路,我們當行基督的旨意,做祂的事工。
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