PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

猶大書, 1章

^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年08月07日

時間是：09時07分06秒

■ 中文荒漠甘泉（08月07日）

八月七日「禱告完了，聚會的地方震動。他們就都被聖靈充滿，放膽講論神的道。……使徒大有能力。見證主耶穌復活。」使徒行傳四章31節、33節伊文思（Christmas Evans）在他的日記中告訴我們：一天下午，他行經一條很荒僻的道路去出席一個聚會，他自己覺得他那時候的心是冰冷的。他說：「我繫住了我的馬，步行到一處與塵世隔絕的地方去，在那裏我很痛苦地走來走去，檢閱我自己的生活。我在神前等候了三小時，我的心被悲哀壓服著；最後，一個甘甜仁慈的愛的感覺溫暖了我的心—─在那裏我重新受了一次聖靈的澆灌。日頭平西的時候，我回到原路上，找到了我的馬，向前騎去。次日，我在山坡上對一大群聽眾講道，覺得自己充滿了新的能力，以致全威爾斯城（Wales）的人民，在那天都得到一個極大的復興。」當你遇見一個重生的人，第一個問題你應當問他的就是：「你……信的時候，受了聖靈沒有？」（徒十九2）　　　　　　　　　　─選這是教會中一個通常的口頭語。被聖靈充滿的生命，是你嗎？　你整個靈魂果真充滿了你嗎？神的子民，祂是否已在你身上降臨？　祂是否已統治你的一切，使人人看見，救主在你身上反映出神聖的典型？祂曾否像海浪似的沖洗你的靈魂？　祂是否每天以你為寄託之所？祂使你免於煩慮，生活因而得了溫存，　還應你的祈求，給你引導和祝福？主處處指引你，豈非歡笑無垠？祂曾否時時靠近你，從旁維護？　以力量賦與你，給你種種幫助？祂是否使你知道，一切事情，　都可藉基督的恩典力量而完成？祂是否使你得到人子榮耀的證據？祂曾否已解脫了你的自私和貪心？　你是否急於救助人們的窮困？作為基督的戰士，你能承受艱辛嗎？　你對主的希望是否永遠無損？你的耐心如何，是否純潔而溫順。被聖靈充滿的生命，可能是你，　神會在你心中永放光明，是你，將渡過風浪，安享太平，　是你，充滿了至聖的聖靈，一定是你，因為主已選定了你的名。

■ 英文荒漠甘泉（08月07日）

August 7 "And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the Holy Ghost and they spoke the word of God with boldness. And with great power gave the apostles witness of the resurrection. (Acts 4:31, 33.) 　ＣHRISTMAS Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He says, "I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost. As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales." 　The greatest question that can be asked of the "twice born" ones is, "Have ye received the Holy Ghost since ye believed?" 　This was the password into the early Church. "O the Spirit filled life; is it thine, is it thine? Is thy soul wholly filled with the Spirit Divine? O thou child of the King, had He fallen on thee? Does He reign in thy soul, so that all men may see The dear Savior's blest image reflected in thee? "Has He swept through thy soul like the waves of the sea? Does the Spirit of God daily rest upon thee? Does He sweeten thy life, does He keep thee from care? Does He guide thee and bless thee in answer to prayer? Is it joy to be led of the Lord anywhere? "Is He near thee each hour, does He stand at thy side? Does He give thee with strength, has He come to abide? Does He give thee to know that all things may be done Through the grace and the power of the Crucified One? Does He witness to thee of the glorified Son? "Has He freed thee from self and from all of thy greed? Dost thou hasten to succor thy brother in need? As a soldier of Christ dost thou hardness endure? Is thy hope in the Lord everlasting and sure? Hast thou patience and meekness, art tender and pure? "O the Spirit filled life may be thine, may be thine, In thy soul evermore the Shekinah may shine; It is thine to live with the tempests all stilled, It is thine with the blessed Holy Ghost to be filled; It is thine, even thine, for thy Lord has so willed,"

■ 永活之泉（08月07日）

八月七日　治死老我「於是耶穌對門徒說：『若有人要跟從我，就當捨己，背起他的十字架來跟從我。』」馬太福音十六章24節基督方才首次表明祂必須受苦、被殺，並要復活，彼得接著祂的話，勸祂說：「主啊！這事必不臨到您身上！」基督回答說：「撒但！退到我後邊去吧！」彼得的意思是要基督試著逃脫十字架及其苦楚；這就是撒但引誘祂擺脫神所安排，要祂完成救贖我們之大工的詭計。基督接著又說了今天所看的經文，第二次用到「背起十字架」。祂用了意義深長的話來啟示十字架的含意：「若有人要跟從我，就當捨己，背起他的十字架。」亞當犯罪之後，就從神所賜屬天的生命墮落到以自我為中心世俗的生命，只求自己的快樂，自滿、自高，這些成為他生命的規律。當耶穌基督降世將人贖回原來的地位，「祂本有神的形像，反到虛己，取了奴僕的樣式，謙卑自己，以至死於十字架。」祂自己如此做，也要所以渴望跟隨祂的人：「若有人要跟從我就當捨己。」彼得不單不捨己，反倒不認主，說：「我不認識祂。」當一個人學習順服基督這條命令時，也要對自己說：「我不認識他」，一個真門徒的訣要就在背十字架，宣告治死老我，不使它有任何控制我們的特權。「治死老我」是基督徒的標語，完全順服基督，並因此完全為週遭的人而活，這是不許可從被釘的十字架上跳下來，而要在那兒死透了。讓我們聽耶穌的聲音：「捨己」，並求藉著聖靈所賜的恩典，傚法基督的門徒治死老我，使我們能與那些與基督同釘十字架的人同列，尊釘十字架的基督為主、為王。

■ 中文屬天日子（08月07日）

八月七日　在父的殿裡祈求「豈不知我應當在我父的家裡麼？」路加福音二章49節我們主的童年，絕不是早熟的成年：我們主的童年是永遠的事實。我是與我的主，我的救主合而為一，而為神聖潔無疵的兒女麼？我把我的生命，視為在父殿裡的生命麼？神的兒子在我裡面，如同住在祂父的殿裡麼？神是永存的真實，祂的引導隨時可以來到。我常是與神接觸麼？我僅在環境不順的時候祈求呢？還是在生活煩擾的時候祈求呢？我在聖潔的團契裡，用別人未曾習用的方法，把自己與主聯合起來。「我應當以我父的事為念」──時時刻刻住在我父的家裡。單就你個人的情形來看──你是與主的生命合而為一，成為神天真爛漫的兒女，不斷的與祂交談，認識萬事由祂而來麼？永生之子住在你的裡面，如同住在父的家裡麼？祂在世時的各種生活，藉著你達到你的家庭，你的事業，你的親戚麼？你曾想過你為何經過你現在所經過的事麼？不是因為你必要經過它們，乃是因為神的兒子，完成祂父使你成聖的預定使你經過的。唯願祂在你裡面進行無阻，保守與祂完全的聯合。你主的犧牲生命必變為你的基本生命；祂在世時的生活，必是祂在你裡面的生活。

■ 中文上海嗎哪（08月07日）

八月七日「因為知道我們的舊人，和祂同釘十字架。」羅馬書六章6節相信我們已與主同釘十字架，完全是一件信心的事。而信心和眼見總是相差很大。有時我們不以為然，但是我們終究得承認這個事實。擁有這樣的態度很難，惟有我們在完全相信神之後，才能全心地倚靠祂的話語和祂的工作。當我們倚靠祂時，信心才能變得堅固、真實。順服和倚靠是得到復活生命的兩個口令。藉著這兩個像是聖靈寶劍的刀刃，我們能與主一同釘十架。順服的行為以及倚靠的信心，可說是新約人物中屬靈生命兩個危機的印記。這不是表示我們得不斷地經歷死，而是一次就能成就的奇蹟。但是我們始終得承認已與基督同釘十架，並且面對任何事都有這樣的觀點。「……你們向罪也當看自己是死的；向神在基督耶穌裡，卻當看自己是活的。」(羅六11)