PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年05月26日

時間是：03時05分33秒

■ 中文荒漠甘泉（05月26日）

五月廿六日「井阿，湧上水來。你們要向這井唱歌。」民數記廿一章17節一口希奇的井！一首希奇的歌！當以色列人在曠野流蕩，沒有水喝，幾乎渴死的時候，耶和華對摩西說：「招聚百姓，我好給他們水喝。」（16節）於是他們集合在一處，用杖挖掘粗鬆的沙地；他們一面掘，一面唱：「井阿，湧上水來，你們要向這井歌唱。」看哪，頃刻間，久藏地下的泉源，一起湧上來，滿足他們的需要。這個故事也教訓我們一件事：今天在這屬靈的曠野行走的枯乾的我們，也可以憑信心和讚美來得到祝福的泉源。他們怎樣得到井水呢？藉著讚美。他們在沙地上唱信心的歌，同時用應許的杖掘井。讚美使我們得泉源，怨言使我們招審判。甚至禱告亦不能使井湧上水來，因為沒有一件東西比讚美更能叫神喜悅。讚美是信心最準確的憑據。信徒啊，你有沒有讚美神？神給你數不過來的恩典，你有否讚美祂呢？你有沒有膽量為著祂所給你的患難─化裝的祝福─來讚美祂呢？你有否學會為著尚未來到的祝福預先讚美祂呢？　　　　　　　　　　─選靈魂啊，你等了好久，　等待主的拯救，要相信此刻救主，　已在歌聲中守候。不要嘆息，等待天父，　解除你雙足桎梏，祂正在快樂的歌聲中，　給你引路，賜你救贖。

■ 英文荒漠甘泉（05月26日）

May 26 　"Spring up, O well; sing ye unto it." (Num. 21:17.) 　ＴHIS was a strange song and a strange well. They had been traveling over the desert's barren sands, no water was in sight and they were famishing with thirst. Then God speak to Moses and said: 　"Gather the people together, and I will give them water," and this is how it came. 　They gathered in circles on the sands. They took their staves and dug deep down into the burning earth and as they dug, they sang, 　"Spring up, O well, sing ye unto it," and lo, there came a gurgling sound, a rush of water and a flowing stream which filled the well and ran along the ground. 　When they dug this well in the desert, they touched the stream that was running beneath, and reached the flowing tides that had long been out of sight. 　How beautiful the picture given, telling us of the river of blessing that flows all through our lives, and we have only to reach by faith and praise to find our wants supplied in the most barren desert. 　How did they reach the waters of this well? It was by praise. They sang upon the sand their song of faith, while with their staff of promise they dug the well. 　Our praise will still open fountains in the desert, when murmuring will only bring us judgment, and even prayer may fail to reach the fountains of blessing. 　There is nothing that please the Lord so much as praise. There is no test of faith so true as the grace of thanksgiving. Are you praising God enough? Are you thanking Him for your actual blessings that are more than can be numbered, and are you daring to praise Him even for those trials which are but blessings in disguise? Have you learned to praise Him in advance for the things that have not yet come?　　　　　　　　　　　─Selected. "Thou waitest for deliverance! 　O soul, thou waitest long! Believe that now deliverance 　Doth wait for thee in song! "Sigh not until deliverance Thy fettered feet doth free: With songs of glad deliverance God now doth compass thee."

■ 永活之泉（05月26日）

五月廿六日　聖靈於講道與聽眾「我們的福音傳到你們那裏……在乎權能、聖靈並充足的信心……你們……蒙了聖靈所賜的喜樂，領受真道。」帖撒羅尼迦前書一章5、6節；哥林多前書二章4、5節使徒保羅不只一次提到他悔改歸正，最重要的是由於聖靈超自然的能力——這也是他傳福音的能力，而他的「聽」也因分享了「聖靈所賜的喜樂」，才領受真道。這是屬靈生命最要緊的一種功課，我們聽道時通常慣於注意，有什麼對我們有教導之處，但卻很容易忘記對教會成長與有益的兩件事。首先要為傳道人禱告，使他「靠著聖靈的大能」傳講，也為自己在內的會眾禱告，不是從人，而是從神的話——真理——領受，「並且運行在你們信主的人心中。」（帖前二13）由於講的、聽的主要是憑著人的理解和感覺，聖靈就經常無法彰顯，而經常也就沒有能力；其實，神早已為了信心的生命預備了屬靈的洞察力。無論是傳道人或一般信徒，都要用何等迫切的態度祈求賜下「智慧和啟示的靈」，使我們發現聖靈何等希望完全地在我們裏面運行！神要幫助我們學習這種禱告！那我們才會明白基督所說：「除非得到父所應許的，不要離開或傳道，但你領受了聖靈的能力，就要往地極做我的見證。」（徒一8）迫切的禱告，神才會指教我們為宣教士、傳道人和聽眾祈求聖靈的能力，這樣才能彰顯聖靈的能力，聖化人的心靈。

■ 中文屬天日子（05月26日）

五月廿六日　照耶穌所教訓的去想「不住的禱告。」帖撒羅尼迦前書五章17節按照我們心中對於祈禱的概念，去想禱告，有時想得對，有時想得不對。如果我們想到祈禱，如肺部的呼吸，如心血的流轉，那就對了。血是不住的流，肺是無止息的呼吸；我們不感覺它們的動，它們卻老是那麼動。我們老是不感覺耶穌保守我們與神的連絡，但是如果我們順服祂，祂常是這樣。祈禱不是動作，卻是生命。不要讓甚麼事停止你忽然發動的祈禱。「不住的祈禱」，還要時時保守你孩子氣的習慣，就是你的心忽然向神祈禱的發動。耶穌未曾提到不蒙答覆的祈禱；祂確信祈禱必然是蒙答覆的。我們藉著聖靈，保有耶穌對於祈禱所有的不可言喻的真實呢？或是有時想到神似乎不答覆我們的祈禱呢？「凡祈求的，就得著」。我們說：「但是……，但是……」，神用最穩妥的方法答覆祈禱，不是有時，卻是每次，雖然答覆，並不立刻在我們所要求的範圍實現。我們相信神答覆祈禱麼？我們的危險，是我們要減弱耶穌所說的事情，使那些事合於理性，如果只屬於理性，祂不必說出來，耶穌所論到祈禱的話，是超然的啟示。

■ 中文上海嗎哪（05月26日）

五月廿六日「應當一無掛慮，只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。」腓立比書四章6節「交託」的意思是移交責任、完全相信另一個人。如果我們把所有的試驗都交託祂，就應相信祂會負責到底。如果我們行在公義之中，祂會一路帶領我們。因此，讓我們謙卑地服在神大能的手下，到了時候，祂必叫我們升高(彼前五6)。在彼得前書五章6節，我們可以看出神的手壓在我們身上，為要使我們謙卑。然後祂會用祂的手叫我們升高。有了這樣的應許，我們當將一切憂慮卸給神，因為祂顧念我們(彼前五7)。在彼得前書五章7節中，有兩個有趣的名詞：憂慮和顧念。這兩個名詞的原意相差很大，一個是「掛慮」的意思，另一個則是「掛念」的意思。讓我們將一切掛慮都交託祂，讓祂來顧念我們，好叫我們不再被困難壓制，相信神能看顧到底。既然一切政權都在祂肩頭上，如果我們相信、順服祂，且按著祂的旨意行事，祂必會顧念我們的需要。所以讓我們把重擔交託祂，負起祂的軛來，讓祂顧念我們。

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