PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年09月03日

時間是：01時35分14秒

■ 中文荒漠甘泉（09月03日）

九月三日「看見門徒……搖櫓甚苦。」馬可福音六章48節我們不能靠自己的努力，來成就神所給我們的工作。神所委派的工作，只有神自己能。我們如果安安靜靜地信託祂去作，我們就要看見：事情作得又好，又完全。那麼，我們用甚麼方法讓祂藉我們來作呢？沒有別的，只要完全用信心享用基督，深信祂已經充滿了我們的生命。有一次，一位已經學到這個秘訣的弟兄說：「我已經在耶穌裡喝了祂所賜的活水，所以我永遠不會再渴了。」我的格言是：「不要過勞，乃要過溢。」這格言已經叫我的生活和從前完全不同了。」過溢是不需要費力的，是閒逸的，是無可抵抗的。這種全能的，無窮盡的成功，原是基督今天以及永遠所給我們享受的尋常生活。　　　　　　　　　　─譯自主日學報靈魂啊，要完完全全地安息，　這是榮耀救主的源泉；最善於侍奉祂的人　無須忙碌，只要安於祂的諾言。要安息，莫讓心中蕩起漣漪，　它會破壞你的心如明鏡，因而無法反射天堂的榮光，　映出祂賜你美好的形影。靈魂啊，要安息，才可服侍神，　祂祗向寧靜的心透露秘密；自從你心中有了耶穌，　你就學會等待，仰望、忍耐，和努力，基督的一生唯有為了服事，　祂以泥土所造的血肉之體，每天奉獻自己的生命，　以愛和施與向世人普濟。有人問：「神是誰，祂在那裏？」　要安息，你就成了具體的答覆，神即安息，祂居於寧靜之中，　住在祂裏面的人，也可分享此福。祂心中充滿的安詳和靜定，　可以醫治你擾攘的肝膈，祂在向疲累的人們呼喚，　「到我這裏來安息」。　　　　　　　　　　─艾倫「復活的靜止中，含蓄著復活的能力。」

■ 英文荒漠甘泉（09月03日）

September 3 "And he saw them toiling in rowing." (Mark 6:48.) 　ＳTRAINING, driving effort does not accomplish the work God gives man to do. Only God Himself, who always works without strain, and who never overworks, can do the work that He assigns to His children. When they restfully trust Him to do it, it will be well done and completely done. The way to let Him to His work through us is to partake of Christ so fully, by faith, that He more than fills our life. 　A man who had learned this secret once said: "I came to Jesus and I drank, and I do not think that I shall ever be thirsty again. I have taken for my motto, `Not overwork, but overflow;' and already it has made all the difference in my life." 　There is no effort in overflow. It is quietly irresistible. It is the normal life of omnipotent and ceaseless accomplishment into which Christ invites us today and always. 　　　　　　　　　　─Sunday School Times. Be all at rest, my soul, O blessed secret, Of the true life that glorifies the Lord; Not always doth the busiest soul best serve Him, But he that resteth on His faithful Word. Be all at rest, let not your heart be rippled, For tiny wavelets mar the image fair, Which the still pool reflects of heaven's glory─ And thus the image He would have thee bear. Be all at rest, my soul, for rest is service, To the still heart God doth His secrets tell; Thus shalt thou learn to wait, and watch, and labor, Strengthened to bear, since Christ in thee doth dwell. For what is service but life of Jesus, Lived through a vesssel of earth's fragile clay, Loving and giving and poured forth for others, A living sacrifice from day to day. Be all at rest, so shalt thou be an answer To those who question, "Who is God and where?" For God is rest, and where He dwells is stillness, And they who dwell in Him, His rest shall share. And what shall meet the deep unrest around thee, But the calm peace of God that filled His breast? For still a living Voice calls to the weary. From Him who said, "Come unto Me and rest." 　　　　　　　　　　─Freda Hanbury Allen. "In resurredtion stillness there is resurrection power."

■ 永活之泉（09月03日）

九月三日　不住代求「所有的聖道，都必須把人類的靈和造物主的靈聯合在一起，使他們有關連有交通，自然地與神合而為一，有同一個生命、亮光和慈愛，神聖直接的啟示和神聖道自然無法分開。」「所有天然未受啟示的人，根本無法以神聖的能力和誠實在自己工作場所發生敬拜；天然的人只能自愛、自重、自己摸索，一切都以自己為活，沒有任何受造之物能超脫此種範疇，除非有超自然的幫助——就是神的道或靈或者神的啟示，才能使人得到神所賜良善的根源，與渴慕屬天能力的心。」「沒有人可用自己的愛接獨神並和祂交通，但若被啟示以神自己存到永遠的愛就不同了；無限屬天新造的人開始一點也無法愛神，但不久聖靈所賜的愛使他能愛神。」「只有聖靈所賜永遠的愛，能使我們與神有分不開的關係，並能敬拜祂；所以聖靈不住的啟示是唯一使我們經常在神裏活的方法。」讓我們思想禱告，直到我們心中開始體驗這種有福的真理——經常有神直接的啟示。只有我們遵行神的旨意，我們才有權彰顯良善的能力，如此我們才可初嘗渴想聖靈所真正以神的愛，整天來充滿我們。

■ 中文屬天日子（09月03日）

九月三日　分佈滿足的水「他卻不肯喝，將水奠在耶和華面前。」撒母耳記下廿三章16節伯利恆的井水近來對於你像甚麼呢？──是愛？是友誼？是聖靈的福氣？如果你取來滿足自己，必危及你的心靈，如果你這樣，你就不能將它奠在耶和華面前，你欲滿足自己，就不能獻給神。如果你將神的福氣滿足自己；就是敗壞自己。你必得犧牲它，傾出來。理性以為這是一種浪費，不要受理智的指揮，當照著行的為是。我是怎樣能將自然的愛，或靈性的福氣，奠在耶和華面前呢？只有一法──決心流出來。有時別人稱讚你，如果你未認清神，就不應接受別人的這種行動。何以呢？這不是你自己的能力所能做到的。但是我們必得抱著自謙的態度說──「這太偉大了，不是我所配做的，全然不是人所做到的，我必將它奠在耶和華面前；」這便是流出活水的江河來。我如果不將這些事奠在耶和華面前，不但危及我的自身，而且危及我所愛的那些人，因為我還有自私的慾念而接受他人的讚許。我們在不卑鄙不惡劣的事上也能生出貪戀的心，愛必要達到變形的地步，才能奠在耶和華面前。如果你變成悲苦辛酸，就是因為你將神所賜與你的福氣緊握不捨；如果你將它奠在主的面前，你必是天堂以外最好的人，你如果總是保守自己的福氣，從不肯奠在神面前，則別人的眼界，絕不能因著你而得到擴展。

■ 中文上海嗎哪（09月03日）

九月三日「以色列的神從以色列會中將你們分別出來……」民數記十六章9節一株小小的植物可能從一堆雜草中長出來，被骯髒的泥土包圍著，被微風中的灰塵遮蓋著；但是它白色的根卻與污泥分開，它的葉子、花朵也與蓋在其上的泥土沒有關係。當夏日的陣雨之後，雨將葉子及花上的灰塵沖刷得乾乾淨淨，使得這株小植物看起來既清新又乾淨。很明顯地，這株植物的本質，是不可能與那些混雜的事物有關。這樣的分別，乃是基督所要求並給予的。如果我們心裡老想著去電影院，那麼即使腳步未進也是徒然；如果我時常想看黃色小說或喝酒，那麼就算我不做也沒有價值。一則我的心仍然思想著那些事，再則我的魂也因想做這些污穢的事而被玷污了。所以污染我的不是世界，乃是我貪戀世界的心。一個真正的利未人乃是被神分別出來，不再愛慕世間的事情；而且即使他去做那些俗事，他也不會感受到其他人所珍惜但被禁止的樂趣。