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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年06月24日

時間是：07時55分16秒

■ 中文荒漠甘泉（06月24日）

六月廿四日「……我手的工作，你們可以吩咐我。」以賽亞書四五章11節神說：「你們可以吩咐我。」這是何等的權利！我們可以吩咐神嗎？可以。主耶穌在世的時候，曾享受過這樣的權利；約書亞、以利亞、馬丁路德……都曾享受過這樣的權利。約書亞在大獲勝利的時候，舉起他的槍來對著將落的日頭，大聲喊叫說：「日頭阿，你要停在基遍。」（書十12）他說話的語氣多勇敢！多有把握！以利亞三年零六個月封閉了天─—使天閉不下雨；然後，又將天打開─—求下雨來。他在神面前是多麼勇敢！馬丁路德跪在將死的麥蘭基登（Melanchthon）旁邊，大聲禁止死神奪去他親愛的朋友。他又是多麼勇敢呢！親愛的讀者，神允許我們與祂發生了多麼奇妙的關係！我們平常只知道神曾說過：「我親手鋪張諸天，天上萬象也是我所命定的。」（賽四五12）但是現在卻看見神叫我們去吩咐神！命令神！這是顛倒次序！多麼奇怪呢！我們平常禱告的態度─—狐疑、躊躇、不信─—和主耶穌、約書亞、以利亞、馬丁路德……禱告的態度─—堅決、勇敢、深信—─是多麼不同啊！我們的禱告時常會變成重複，以致失去銳利。主耶穌在世的時候，常給人們機會去吩咐祂！當祂將近耶利哥的時候，站住，問那討飯的瞎子說：「你要我為你做甚麼？」（路十八41）祂似乎說：「你可以吩咐我。」我們當然不會忘記，主如何接受希利尼婦人的祈求，告訴她可以如願以償。（可七26）人類有限的頭腦，怎能領會慈愛的父神所給我們的地位呢？神似乎說：「我一切所有的，你們可以吩咐。」「你們奉我的名，無論求甚麼，我必成就。」（約十四13）　　　　　　　　　　─梅爾對這山說：「快快移開，投在海裏」。倘若一點沒有懷疑，山就會移到海底。只要信，事必成就，憑主掃除這一塊污泥。圍繞那堅固的城堡，作默默的祈禱，發出讚美的歡呼，堡壘會立刻倒塌。只要信，事必成就，憑主把山投入白浪洪濤。毀棄鐵的欄柵，打開那緊閉的雙扉，讓信徒們通過，到處獲得全勝，這事必成，仇敵於我何有？憑主叫山移開此地。把握忠於神的堅信，絲毫不留一點疑義，那根行奇蹟的杖，能驅除意念之間的障礙。接受神的話，事必成就，憑主叫山移開此地。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月24日）

June 24 "Concerning the work of my hands command ye me." (Isa. 45:11.) 　ＯUR Lord spoke in this tone when He said, "Father, I will." Joshua used it when, in the supreme moment of triumph, he lifted up his spear toward the setting sun, and cried, "Sun, stand thou still!" 　Elijah used it when he shut the heavens for three years and six months, and again opened them. 　Luther used it when, kneeling by the dying Melanchthon, he forbade death to take his prey. 　It is a marvelous relationship into which God bids us enter. We are familiar with words like those which follow in this paragraph: "I, even my hands, have stretched out the heavens, and all their host have I commanded." But that God should invite us to command Him, this is a change in relationship which is altogether startling! 　What a difference there is between this attitude and the hesitating, halting, unbelieving prayers to which we are accustomed, and which by their perpetual repetition lose edge and point! 　How often during His earthly life did Jesus put men into a position to command Him! When entering Jericho, He stood still, and said to the blind beggars: 　"What will ye that I shall do unto you?" It was as though He said, "I am yours to command." 　Can we ever forget how He yielded to the Syrophenician woman the key to His resources and told her to help herself even as she would? 　What mortal mind can realize the full significance of the position to which our God lovingly raises His little children? He seems to say, "All my resources are at your command." "Whatsoever ye shall ask in my name, that will I do," 　　　　　　　　　　─F. B. Meyer. Say to this mountain, "Go, Be cast into the sea"; And doubt not in thine heart, That it shall be to thee. It shall be done, doubt not His Word, Challenge thy mountain in the Lord! Compass the frowning wall, With silent prayer, then raise─ Before its ramparts fall─ The victor's shout of praise. It shall be done, faith rests assured, Challenge thy mountain in the Lord! The two-leaved gates of brass, The bars of iron yield, To let the faithful pass, Conquerors in every field. It shall be done, the foe ignorea, Challenge thy mountain in the Lord! Take then the faith of God, Free from the taint of doubt; The miracle-working rot. That casts all reasoning out. It shall be done, stand on the Word, Challenge thy mountain in the Lord! 　　　　　　　　　　─Selected.

■ 永活之泉（06月24日）

六月廿四日　愛的要求是全部「主為我們捨命，我們從此就知道何謂愛，我們也當為弟兄捨命。」約翰壹書三章16節這不僅僅是指基督在十字架上為我們犧牲生命，而是從祂開始的意願中順服、去服務和醫治人們的一種圓滿的人生；如果我們蒙召而不立刻獻上我們的生命，這留給我們每個人的債務就影響我們，要去償還。基督有了榜樣，我們要獻上完全的生命去服侍弟兄。試著去領悟這個真理，神對基督的愛能鼓勵祂為我們擺上整個生命，同樣也幫助我們願意完全的降服，願意以拯救他人的靈魂為生活的目的。一個完全獻上的人會感覺神愛的能力是足夠保守他，這是基督徒蒙福的生命─傚法基督所做的，獻上整個生命為他人而活。有時會發現在一些不學無術的人當中，也有為基督愛火所燃著，不住為別人代禱和服務的人。最近我閱讀了一則故事，說到一個只有十歲左右的女孩，因著基督的愛感動她的心，就開始領人歸主。幾年後她進一所供宿的學校就讀，她每天為別人代禱，盡力使別人知道救主的愛；一直到她十九歲，她正式成為軍中的傳道人，她所有的時間和精力都放在工作上。主給她禱告的靈，使她這許多年能愛人的靈魂；她能繼續工作，是因著神的愛而獻上自己生命去服務別人、領人歸向基督。親愛的讀者：把這種思想存在你心中，基督為你犧牲生命，所以你也有義務為弟兄獻上生命；而基督的愛會常在你裏面，供應你所需要的能力。

■ 中文屬天日子（06月24日）

六月廿四日　承認罪的事實「現在卻是你們的時候，黑暗掌權了。」路加福音廿二章53節不肯承認世上有罪的事實，所以產生各種禍患。你可以誇張人性的高尚，但是人性裡面，有些東西要癡笑你所持的理想。如果你不承認人性裡面有惡孽，自利，和卑劣的事實；當不承認這種事實已在你的生命中，那你就要妥協下去，同時你會覺得與它奮鬥是徒然無用的。你是預防這種狀況和這種黑暗的勢力呢？抑或以為自己沒有罪呢？在你身體的關係或友誼方面，你承認有犯罪的危險麼？如果沒有，保你在最近的將來將要被它擒住而與它妥協的。如果你承認有罪，你就立刻感覺得危險──「是的，我知道這個危險」。罪的認識並不毀壞交誼的基礎；因為看生命的基礎有悲慘的可能，反能建起相互的防備來，不承認生命中有罪的可能，倒是很危險的。耶穌基督雖未倚賴人性，然而祂從未譏笑人性，從未致疑過，因為祂絕對相信祂能使人性達到較高的地步。純潔的男女，是能防備罪惡的男女，不是無罪之感的男女。與無罪之感的男女相處，是最不穩妥的事。成年的男女不應不知罪的厲害，然而神能叫他們從罪惡中建立純潔純德的人品。無罪是小孩的特性，成年的男女如不承認人的罪性，那倒是可譴責的事。

■ 中文上海嗎哪（06月24日）

六月廿四日「……我使你脫離罪孽，要給你穿上華美的衣服。」撒迦利亞書三章4節對於保羅來說，每一個基督徒生命中的操練，都是耶穌所給予的恩惠，並且藉著聖徒活出來。成為聖潔則是穿戴主耶穌，以及祂所有完美的公義的袍子。保羅在他美好的書信中經常描述這件事。對歌羅西的聖徒，保羅說：「所以，你們既是神的選民，聖潔蒙愛的人，就要存憐憫、恩慈、謙虛、溫柔、忍耐的心在這一切之外，要存著愛心，愛心就是聯絡全德的。」(西三12—13)保羅所提到的這些，都不是我們與生俱來的特質，相反的，這些都是由耶穌親自給我們的恩惠。保羅在晚年時曾經歷許多考驗，在他更加成熟時，則說：「……我也將萬事當作有損的，因我以認識我的主基督耶穌為至寶。我為祂已經丟棄萬事，看作糞土，為要得著基督。並且得以在祂裡面……。」(腓三8—9) 主啊！求您今天使我們能堂堂正正地走出門。不僅穿著您完美的公義袍子，而且全心充滿了您完美的愛。