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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年09月17日

時間是：23時28分50秒

■ 中文荒漠甘泉（09月17日）

九月十七日「這是出於耶和華，願祂憑自己的意旨而行。」撒母耳記上三章18節如果我們在每一件事情上看見神，神就會在我們所看見的事情上替我們著上顏色。也許痛苦並沒有挪去，環境並沒有改變；但是如果我們生活的主，基督，在我們的憂愁痛苦之中，「祂必以得救的樂歌，四面環繞我。」（詩卅二7）如果我們真看見祂，確信祂的智慧不能錯誤，祂的能力不能失敗，祂的慈愛不能變更，祂最嚴厲的對付乃是我們靈程上最深的獲益，我們就能在喪失、憂愁、痛苦、失敗中，像約伯一樣說：「賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」（伯一21）沒有別的方法，只有在每一件事情上看見神，能叫我們愛那些傷害我們、煩擾我們的；能叫我們看見他們不過是神所利用的工具，來完成神慈愛、智慧的目的的；能叫我們完全停止一切的怨言和叛思。　　　　　　　　　　─司密斯躺在床上輾轉不寐，我祈求說：給我一個新的觀念，讓這觀念帶來無價的香膏，醫治世上的靈魂；使人們思念天上的道理，教導他們如何侍奉，如何愛，藉此而驅除一切自私心理，脫離人類與之搏鬥的罪惡。新的觀念來了，讓我講論它怎樣來的，正當我屈膝跪下，向著全知的祂，尋求消除悲痛的途徑之時，無論大小事，在凡事上都看到祂，無論受到什麼際遇，都要讚美祂，無論是生是死，痛苦或悲哀，或在克服你的仇敵時，都看到他。我在晨曦中看到祂，祂使這一天照耀明亮；我在正午時分看見祂，祂賜清涼的陣雨，傍晚，當我疲倦惆悵，祂施予援手，使我快樂。夜半，當我輾轉不寐，祂引領我困乏之靈進入睡鄉。我在遭遇失喪時看見祂，發現祂仍和往常一樣愛我。當我必須承擔重負時，我知祂處處減輕我份量。在疾病、悲哀，和慘酷的不幸中，祂使我寧靜，給我安息。自從我向祂仰望，祂已使我充滿了喜悅的讚頌。這觀念對於我是新的，對有些人卻是舊的，我覺得，這觀念啟示了，我們應該如何生活之道；當每天日光收斂之後，我們就要靠信心而非靠眼見。假若我們在每一件事上看見神，的確會帶給我們無窮的祝福。　　　　　　　　　　─芬恩

■ 英文荒漠甘泉（09月17日）

September 17 "It is the Lord: let him do what seemth him good." (1 Sam. 3:18.) 　ＳEE God in everything, and God will calm and color all that thou dost see!" It may be that the circumstances of our sorrows will not be removed, their condition will remain unchanged; but if Christ, as Lord and Master of our life, is brought into our grief and gloom, "HE will compass us about with songs of deliverance." To see HIM, and to be sure that His wisdom cannot err, His power cannot fail, His love can never change; to know that even His direst dealing with us are for our deepest spiritual gain, is to be able to say, in the midst of bereavement, sorrow, pain, and loss, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." 　Nothing else but seeing God in everything will make us loving and patient with those who annoy and trouble us. They will be to us then only instruments for accomplishing His tender and wise purposes toward us, and we shall even find ourselves at last inwardly thanking them for the blessings they bring us. Nothing else will completely put an end to all murmuring or rebelling thoughts. 　　　　　　　　　　─H. W. Smith. "Give me a new idea," I said. While musing on a sleepless bed; "A new idea that'll bring to earth, A balm for souls of priceless worth; That'll give men thoughts of things above, And teach them how to serve and love, That'll banish every selfish thought, And rid men of the sins they've fought." The new thought came, just how, I'll tell: ` Twas when on bened knee I fell, And sought from HIM who knows full well, The way our sorrow to expet. SEE GOD IN ALL THINGS, great and small, And give HIM praise whate'er befall, In life or death, in pain or woe, See God, and overcome thy foe. I saw HIM in the morning light, HE made the day shine clear and bright; I saw HIM in the noontide hour, And gained from HIM refreshing shower. At eventide, when worn and sad, HE gave me help, and made me glad. At midnight, when on tossing bed, My weary soul to sleep HE led. I saw HIM when great losses came, And found HE loved me just the same. When heavy loads I had to bear, I found HE lightened every care. By sickness, sorrow, sore distress, HE calmed my mind and gave me rest. HE'S filled my heart with gladsome praise, Since I gave HIM the upward gaze. "Twas new to me, yet old to some, This though that to me has become A revelation of the way, We all should live throughout the day; For as each day unfolds its light, We'll walk by faith and not by sight. Life will, indeed, a blessiing bring, If we SEE GOD IN EVERYTHING." 　　　　　　　　　　─A. E. Finn.

■ 永活之泉（09月17日）

九月十七日　順服的能力「那差我來的是與我同在，祂沒有撇下我獨自在這裏，因為我常做祂所喜悅的事。」約翰福音八章29節這些字句不僅指出基督與父神同在的生命，同時也啟示與神交通的原則——單純的順服。在祂分別的談話中是何等強調這種觀念，在約翰福音中，祂三次題到：「如果你們愛我，就必遵守我的命令，我要求父賜下聖靈。父愛你們，我也愛你們；並且向你們顯現，我們要一同在你們裏面。」十五章也有三次：「假如我的話常在你們裏面，你們無論求什麼，都必給你們成就」；「如果你們遵守我的話，就常在我的愛裏面，正如我遵守父的話，就常在祂裏面一樣」；「假如你們遵守我的命令，就是我的朋友。」順服證明並操練聖靈將神的愛澆灌在我們心裏，是從愛而產生，並引出愛來，更深而且更完全經驗神的愛和內住。這實在是對我們的要求，以證明我們住在神的愛裏，也為我們稱為基督的朋友的印記；不但是愛的應證，也是信的事實，「求就得著，因我們遵守祂的命令，做祂喜悅的事。」神聖內住的享受需要單純而完全的順服，新約早就被人提到：「我要把我的誡命寫在他們心裏，把敬畏我的靈放在他們裏面，使他們不離開我」；「我要教他們順從我的律例，謹守我的典章。」有福的順服！能使我們常在祂的愛中，不斷體驗無法破壞的內住。由於看見我們可期望支取聖靈何等的大能，使得基督說這並非不可能，但願我們的思想緊緊捉住順服之道，而使啟示我們「常與你們同在」的話得以應驗。

■ 中文屬天日子（09月17日）

九月十七日　試探的好處何在「你們所遇見的試探，無非是人所能受的。」哥林多前書十章13節「試探」是歷史上傳流下來的一個字，我們容易錯用它。試探不是罪，我們只要是在這世界上做人，是必要遇見的。不受試探的不是人。然而，我們有許多人受了我們不應受的試探的痛苦，這完全因為我們拒絕神領我們到較高的境地，接受另一試探的緣故。人裡面的性質，是他人格之所賦有的，也就是決定他所受的試探的因素。試探適於受試探的人的本性，也是表現他本性的可能性的。各人有其自己的試探，這試探常是沿著支配他性質的路線而來。試探暗示了一條實現最高的善的捷徑──不是向著我所認知的惡，卻是向著我所明瞭的善。試探是一時能制服我的東西，我不知道那個東西是對是不對。屈服試探便是尊重慾念為神，並且表明我們從前之不犯罪，不是因為不犯，卻是因為怕犯。試探不是我們或能逃避的事，是吾人達到美滿生活所必不可無的。切不要想你所受的試探，是別人所未受過的；你所經過的，是人類所同有的，不是從前沒有人經過的事情。神並不救我們脫離試探；祂要在試探中來搭救我們（來二18）。

■ 中文上海嗎哪（09月17日）

九月十七日「當您掌權的日子，您的民要以聖潔的妝飾為衣，甘心犧牲自己……」詩篇一百一十篇3節甘心犧牲自己就是獻身的真正意思，主盼望我們能自願或是出自內心的犧牲，而且毫不保留地愛祂、完全歸屬祂。正如雅歌六章3節所說：「我屬我的良人……。」順服的心必須從信心而起，我們要相信在這放縱的時代，我們是安全的，我們不會在急難中絆倒，也不會落到法官的手裡。我們乃是投入天父的懷抱中，且要得到無限的產業。能夠被允許將自己交在神的手中，是一項崇高的特權。因為祂應許我們，將使我們得著內心渴望成就的一切。並且用祂無限的智慧、能力和愛來幫助我們完成目的。只要我們像陶土將自己交在窯匠的手裡，神必然能使我們塑造成為合祂使用，榮耀祂的器皿。這情形就如一個無家可歸、流浪街頭的孩子，為了得著教育、生活所需，以及他監護人的富有遺產，而同意被領養一樣。