PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年06月30日

時間是：00時03分35秒

■ 中文荒漠甘泉（06月30日）

六月卅日「我在靜默中，聽見有聲音。」約伯記四章16節廿年前，一位朋友送了我一本書，這本書的名字叫作「平安」（True Peace）其中的信息是說：神在我裏面最深處等待著與我談話，只要我願意安靜下來，就可以聽見祂的聲音。我想這是一件容易的事，所以我就開始安靜起來。我一開始，便有一陣喧噪的聲浪送進我的耳鼓來，有的是從外面來的，有的是從裏面來的，成千的喊聲吵得我除了這些鬧聲以外，聽不見一點別的聲音。這些鬧聲裏面有的是我自己的聲音，我自己的問句，甚至有我的禱告夾在裏面，有的是撒但的控告和世界的喧嚷。各方面似乎都有聲音拉我、推我，大聲招呼我，真叫我說不出的不平安。似乎我不能不去聽他們，不能不去回答他們。但是神對我說：「要安靜，要知道我是神。」（詩四六10，直譯）我竭力將我的耳朵塞住，不讓它去聽到任何聲音；不久，別的聲音一概停止了，我就覺得在我裏面最深處，有一個微小的聲音開始發聲了─—啊！這聲音裏面充滿了溫柔、能力和安慰。我聽著……聽著……從這微小的聲音裏，神答覆了我一切所要問的；這聲音竟成了一切智慧和知識的泉源。如果我們的靈常常這樣就飲於主的生命，我們前去工作或爭戰的時候，便會像一朵曾在夜的蔭涼下吸滿了露水的花一般新鮮。但是我們不能希望在風雨夜中找到露水，照樣，我們也不能希望在紛擾的心緒中找到神的聲音。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（06月30日）

June 30 "There was silence, and I heard a still voice."(Job 4:16, margin.) 　Ａ SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought─that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice. 　I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect Pandmonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din. 　Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world's turmoil. 　In every direction I was pulled and pushed and greeted with noisy acclamatios and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said, 　"Be still, and know that I am God." Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, "Be still." 　And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort. 　As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that "still small voice" of the Holy Spirit in my heart was God's prayer in my secret soul, was God's answer to all my questions, was God's life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all. 　It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life's conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（06月30日）

六月卅日　獨行奇事的神「因此，我在父面前屈膝……使基督因你們的信，住在你們心裏；叫你們的愛心有根有基，……知道這愛是過於人所能測度的。」以弗所書三章14—19節這些默想能使我們感覺到不夠愛神，是何等慚愧；這比一個堅決尋求如何，他的國家還要多，只有神能奇妙的運行，去幫助那些誠心求助的人，以愛使他們來到施恩寶座面前。愛的恩賜並非單獨賜予，而是當我們的心為基督所充滿才能賜下；假如我們每天與神交談，則我們對祂的愛才會維持長久。我們剛才所看的經文，使徒保羅說：「我屈膝，當我們謙卑地俯伏在施恩寶座面前，敬拜、等候，然後才會接受在心中的聖靈，並能測度基督的愛。」我們不單是求罪得赦免，我們也要求更豐盛的恩幫助我們繼續勝過罪，不使內在的聖靈擔憂；我們要誠心祈求使那「過於我們所能測度的愛」在我們生命佔首要地位，在施恩座前，我們的愛心才能有根有基。我們不僅尋求罪得赦免，也要求豐盛的恩典幫助我們繼續勝過罪惡，配成為聖靈的殿；我們必須迫切禱告，使我們生活以「無法測透基督的愛」為首位，在施恩寶座前生根建造在這愛裏，使我們可以愛神和週遭那些不明白愛的人，使他們心裡富足。如此蒙福的光景，只有憑信心從施恩座求得，根據父神豐富的恩典向祂祈求，就能憑信心得著，我們可以看出這只有從神支取能力，並且學習明白基督的愛，使我們遵命去愛弟兄。

■ 中文屬天日子（06月30日）

六月卅日　現在就做「就趕緊與他和息。」馬太福音五章25節耶穌立下了這種原理──做你認為必要做的，現在趕緊做；如果你不做，那不幸的過程不但不能避免，同時必得償付苦痛與困難的代價。神的律是不能變更的；是不能逃脫的。耶穌的教訓正合我們的性情。不許對頭侵犯我的權利，可以說是人情之常；但照耶穌的意見看，最重要的，是把應該付給對頭的，付給對頭，無論我受欺沒有，無甚關係；我不欺人，倒是值得注意的。我堅持我的權利，或是照耶穌基督的觀點償還我追付的欠項呢？趕緊做，現在把自己陳列於審判之前吧！關於道德和靈性的事，你必得馬上做；如若不然，那不幸的過程，必然來到。神一定要祂的子女潔白如雪，如有任何一點尚未服從祂的教訓，祂的靈的工作絕不停止。我們一定要證明我們是對的，似乎是我們當有不服從的表示。無怪乎聖靈常常催逼我們行在光中，沒有一點兒希奇。「趕緊與你的對頭和息」。你在某件事上懷恨你的朋友麼？趕緊承認，趕緊在神面前糾正，去與那人和息──現在就做。

■ 中文上海嗎哪（06月30日）

六月三十日「……所以你要揀選……」申命記三十章19節每個人都在選擇屬靈的以及屬世的事。當我們做任何選擇時，常會不知不覺地選擇與基督為友，或是與世界為友。我們得小心，因為神不僅在乎我們所說的話，並且在乎我們心中所思想的。當所羅門王在基遍向神求智慧聰明時，神對他說：「……你既有這心意……只求智慧……我必賜你智慧聰明，也必賜你貲財、豐富、尊榮。在你以前的列王都沒有這樣……。」(代下一11—12)所羅門王如此說，並不是因為要說一些好聽的討神歡喜；而是他心中真的這麼想，所以神看到他的心意，不僅給了他智慧，並且給了他所沒有選擇的貲財、豐富和尊榮。我們在做什麼樣的選擇呢？記住我們的選擇往往能決定我們的目的。而且我們是否已選擇上好的？我們是否曾說過：「無論我還能做什麼，還能擁有什麼，我願做神的兒女，我願有祂的恩惠、祝福，我選擇討祂喜悅。」或者我們仍然不斷地說：「我必須先有這個那個，才能考慮信仰。」小心啊！神看得見我們的心意，或許祂已經低語：「這些人已經得著他們的報酬了。」