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1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance. 1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe. 1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>> 1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them. 1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. 1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead. 1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones 1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>> 1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>> 1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit. 1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt; 1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. 1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- 1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月19日)
六月十九日 「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節 我們沒有在主的手裏被摔碎以前,主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候,主給我們的經歷是痛苦的;但是我們的痛苦能使別人的生命得福,那麼我們所付的代價,也不算太大了。世上最可愛的東西,往往是從眼淚和痛苦中得來的。 ─密勒 神已經派定我做祂選民的糧食,如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話,我還是感謝讚美祂。 ─伊格那丟 世上的英雄、屬靈的偉人,差不多都是由貧乏、患難、不幸,促成的。因為藉著苦難,纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因,就是因著下面有重量。許多時候,我們可以利用暴風的力量,來催進船隻的進港。這就是說:神往往利用人的反對,來激進信徒的信心和工作。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。雅各也曾遭受過不少難忍的磨練。 約瑟必須做過波提乏的僕役,坐過埃及的監獄,纔能得到宰相的高位。 大衛在山上像鷓鴣般被人追逐─—又疲倦,又痛苦,至終卻成了全國的糧食。 保羅如果沒有受過鞭打和石擊,也決不會成為撒家的糧食。他是為王家作磨碎的細粉。
■ 英文荒漠甘泉(06月19日)
June 19 "Bread corn is bruised." (Isa. 28:28.) MANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. ─J. R. Miller. God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. ─Ignatius. "We must burn out before we can give out. We cease to bless when we cease to bleed." "Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. "The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. "Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. "David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. "Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."
■ 永活之泉(06月19日)
六月十九日 親近神的時刻 「凡事都有定期,天下萬務都有定時。」傳道書三章1節 每位基督徒都應該每天分別出來一小段時刻,安靜地與神交通,我們肯為任何事情花費時間,難道抽不出時間來與創造萬物的主同在?沒有時間去默想祂的目的和旨意嗎?這位聖潔慈愛的神值得我們擺上最好的時間,我們應當生活與祂不斷的交通中,因此每天得抽出一段時間來安靜地單獨與祂在一起。 交通的秘訣就是每天抽段時間,這能使我們的心為神的同在所佔據,藉著祂的啟示,以敬畏的心來思想神的話,去尋找祂的面,並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求,使我們的心倚靠祂;神供應我們的需要,讓祂的光照耀在我們的心中,使我們被祂的靈所充滿。 你的想法如何?難道你每天不能為了這個目的花一刻鐘?假如你不願意這樣做,那就難怪你的靈命軟弱無力了。神有權要求你這樣做,當你用這段時間與神交通,你就會發現是值得的。若你覺得十五分鐘是足夠的,其實那太短了。 屬世的任何事都需要花時間去做,試想每個小孩,每天花費這麼多的時間學習基本知識,以便應用在未來的生活中;我們豈不要花費更多時間,為神所賜永生的需要而學習? 哦!基督徒!獻上你時間給聖潔而慈愛的神;祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告,你會住在基督裏和祂的愛中。
■ 中文屬天日子(06月19日)
六月十九日 熱忱順服的服務 「你愛我麼?……你牧養我的羊。」約翰福音廿一章16節 耶穌沒有說──去叫人接受你的思想,卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督,而耶穌卻以為服事祂,不在我們為祂做甚麼,而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠,不是以根據我們接受某種信仰或信條。「如果某人到我這裡來,不愛……不配作我的門徒」。沒有論證,沒有強迫,僅僅是──「如果你要作我的門徒,必要忠誠於我」。人受感於神的靈,必忽然說──「我現在明白耶穌是誰」,那便是忠誠的起源。 我們今日拿信條來代替個人的信仰,那就是許多人忠誠於主義,沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌,卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴,僅僅把祂視為同伴,不以超越去看祂。我們的主首先服從的是祂父親的旨意,不是人的需要;救人是祂服從父親的自然結果。如果我們只以救人為主義,不久就要精疲力竭,愛心也將停滯不前了;但是如果我熱忱愛耶穌基督,雖然人待我如門前的腳蓆,我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督,而生命的特點就是生命不是闖入的。它像一粒麥子,落在土裡爛了,然後不久能生出許多子粒來(比較約十二24)。
■ 中文上海嗎哪(06月19日)
六月十九日 「誰是先給了祂,使祂後來償還呢?」羅馬書十一章35節 基督徒有能力,藉著一點點的犧牲,使神的府庫增加千萬倍,你是否已經得到為耶穌犧牲的樂趣?你可曾捨去一些事物,把它們獻給耶穌?你已把自己的整個人都交託給祂了嗎?神會接納你所獻的一切,並會千倍地償還你。 我寧可與那些由犧牲奉獻所組成的工作有關,而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地,乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子,大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因,乃是由於髑髏地的十字架是這一切的基石。 神最珍愛的基督徒生活,而且能得到最高榮耀、最合主用的生活方式,其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課,畢竟給表示愛,愛則是生命的另一個名字。
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隨機小語每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。
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