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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年06月20日

時間是：22時34分54秒

■ 中文荒漠甘泉（06月20日）

六月廿日「你或向左，或向右，你必聽見後邊有聲音說，這是正路，要行在其間。」以賽亞書卅章21節當我們猶豫不決的時候，或者遭遇了甚麼困難的時候，有許多聲音會來催我們這樣做，那樣做；智慧會發表意見，信心也會發表意見；遇到這樣的時候，我們就當安靜下來。排除所有的意見，靜靜地等候在神的面前。恭恭敬敬地把神的話尋思一回；專心仰望神的旨意——不久我們就會得到一個極清楚的聲音，明明白白地告訴我們神機密的指導。靈命幼稚的信徒，不當單獨憑依這樣的直覺來行事，最好還須等待環境的證實。與神多有交通的信徒，很容易知道神的旨意。讀者，你是不是正在困難的處境中？將你的問題帶到神面前去；從祂臉上的微笑或峻拒，你就以可以找到你所要找的答案。只要你肯獨自安靜在一個地方─—人世間的光明和黑暗，一概接觸不到的地方─—人們的意見不能到達的地方─—只要你敢在那裏靜靜地等候著，不顧你四圍一切的催促，那時神旨意就要向你顯明；你對神就會有一種新的概念，對祂的神性和愛心會有更深切的洞見，這會成了你極樂的經歷—─永久可寶貴的經歷。你等待的時間雖長，至此也得到了豐富的酬報。　　　　　　　　　　─大衛靈魂啊，要安靜，這是神的命令，即使前途封閉，還是信靠祂的權柄。祂萬能的臂可以把波浪分開。要安定，靈魂啊，只要安定，必見神為你使不可能為可能，祂大施拯救，使你得獲全勝。不要沒有耐心，只管安穩站定，即使你方向莫辨，無路可循，神給你開路闢徑，先要你能安定，靜如星辰，然後祂可以領導你，一切心意歸向萬能的神。靈魂啊，只要你安靜，神就會向你顯出祂的大能，在安靜中，祂的愛和光，還有祂的生命，會在你裏面運行，直達你周圍的人們，傳祂的聖言，使弱者得勝。要安定，踏入信與靜的深處，要安靜，要知道你的天父，最清楚帶祂子女上祝福的路，那裏常年無憂，清溪在悄悄奔流，一切可以滿足人們的渴慕，知道天父，讚美祂的一切計劃。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月20日）

June 20 "Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left."(Isa. 30:21.) 　ＷHEN we are in doubt or difflculty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine─and ere long a very distinct impression will be made, the unmistakable forthtelling of His secret counsel. 　It is not wise in the earlier stages of Christian life to depend on this alone, but those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will. 　Are you in difficulty about your way? Go to God with your question; set direction from the light of His smile or the cloud of His refusal. 　If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach─and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action─the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone─a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. 　　　　　　　　　　─David. "STAND STILL," my soul, for so thy Lord commands: E'en when thy way seems blocked, leave it in His wise hands; His arm is mighty to divide the wave. "Stand still," my soul, 「Stand still' and thou shalt see How God can work the "impossible" for thee, For with a great deliverance He doth save. Be not impatient, but in stillness stand, Even when compassed 'round on every hand, In ways thy spirit does not comprehend. God cannot clear thy way till thou art still, That He may work in thee His blessed will, And all thy heart and will to Him do bend. "BE STILL," my soul, for just as thou art still, Can God reveal Himself to thee; until Through thee His love and light and life can freely flow; In stillness God can work through thee and reach The souls around thee. He then through thee can teach, His lessons, and His power in weakness show. "BE STILL"─a deeper step in faith and rest. "Be still and know" thy Father knoweth best The way to lead His child to that fair land, A "summer" land, where quiet waters flow' Where longing souls are satisfied, and "know, Their God," and praise for all that He has planned. 　　　　　　　　　　─Selected.

■ 永活之泉（06月20日）

六月廿日　盡意「猶大眾人……歡喜，因他們……盡意尋求耶和華，耶和華就被他們尋見。」歷代志下十五章15節意志是靈魂用來控制一個人的力量，很多人因著不願聽從良心的聲音而成為罪的奴僕；很多基督徒不能在禱告上有所長進，就是因為他們沒有勇氣這樣說：「由於良心的指使，我要靠著神的幫助實行神的話，我要抽點時間安靜地禱告與神交通。」要是認為不必要，不去注意奇妙思想；或者只是簡短、匆忙的，或形式化的、表面的習慣，絕對不能實行徹底的禱告生活。記住「不讓別的事來分心，要盡心並盡力的向神求告。」這並不容易辦到，一個人下定決心，安靜地尋求神，不然就要仰望聖靈的幫助：「我將這短短的時間獻給神，用來讀神的話，在這段時間中我不分心在其他事物上。」即使有困難也要繼續實行，只要你能向神說：「主啊！其他事物無法滿足我，我要以全心來尋找您。」你就會感覺較容易。猶太全體國民盡意尋求主，祂就讓他們尋見，神很願意賜福予你，但倘若你不願毫不保留地將自己獻上，讓祂按祂的旨意在你身上工作，那就無法做到！請對神說：「我要盡心盡意尋找您。」

■ 中文屬天日子（06月20日）

六月廿日　代求的時候到了麼？「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回。」約伯記四二章10節悲哀與自顧的祈禱，獨善其身的祈禱，在新約裡面，是決找不著的。我在神之前獨善己身的表記，就是攻擊贖罪的救恩，「主啊，如果您答應我的祈禱，我就潔淨我的心，如果您幫助我，我就走正直的路」。我不能使我自己變成義人，也不能使我的生命變為完全。如果我接受主耶穌基督的救贖之恩，我就能在神之前得稱為義。我謙虛的接受救贖的恩典麼？放棄自己的功德，放棄自己的努力，把自己完全給祂支配，這樣才能吐出祭司的代求。有些祈禱實在原於不信救贖的緣故。耶穌不是此刻開始教我們，祂曾經救了我們，那是已成的事實，如果我們再求救於祂，便是一種侮辱。如果你沒有得著百倍或超過百倍，沒有得著神的道的內意，那麼，就當開始替你的朋友祈禱，擔起這種內心的工作。「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回」。你的生命假使得了救，最要緊的事是代人祈求。無論神把你放在甚麼環境裡，趕快祈求，祈求祂的救贖實現在別人的生命裡，如同實現在你的生命裡一樣。現在為你的朋友祈禱，為那些與你有關係的人祈禱。

■ 中文上海嗎哪（06月20日）

六月廿日「多人蒙召的時候是什麼身份，仍要守住這身份。」哥林多前書七章20節你可曾抱怨過你的職業，或是為生命中的改變及試煉而煩惱？你為什麼不曾想到，這些改變乃是屬天的方法，是神用來祝福你，使你成為祂合用器皿的方式？如果亞居拉和他的妻子百基拉不曾被革老丟命令離開羅馬，棄掉他們的家和生意，他們可能永遠也不會遇到保羅，更不會在神所預備的聚會中認識基督，進而事奉祂。如果他們不在他們普通的帳棚業上盡忠職守，保羅也不會和他們同住作工。神在這倆個人的工作岡位上呼召他們，藉著他們日常的職責，以及生命中神所安排的改變，神得著了他們。這也是神得著我們的方法。所以千萬不要逃避你的職責，乃要像保羅所說的：「各人蒙召的時候是什麼身份，仍要守住這身份。」(林前七24)讓我們盡量多製造工作中偶發的機會為神擺上！