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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年10月07日

時間是：12時50分28秒

■ 中文荒漠甘泉（10月07日）

十月七日「你們中間誰是敬畏耶和華聽從祂僕人之話的。這人行在暗中，沒有亮光，當倚靠耶和華的名，仗賴自己的神。」以賽亞書五十章10節一個信徒在黑暗苦悶中應該怎樣呢？在疑難困惱中應該怎樣呢？一個忠心順服神旨的信徒常會遭到黑暗苦悶的經歷，有時竟會叫他不知道該怎樣行——天上滿佈著黑雲，路上也看不見亮光；真好像在暗中摸索一般。親愛的，這在暗中摸索的是不是正是你呢？一個信徒在這種黑暗苦悶的時候該怎樣行呢？聽神的話！「當倚靠耶和華的名，仗賴自己的神。」第一件當作的事就是不作甚麼。這是可憐的人性很難作到的一件事。在西方有一句格言說：「困惱的時候不要急衝；」這意思就是說：「你不知當作甚麼的時候，就當不作。」要是前面有霧，就不該再向前航行。在必需的時候，還該拋下錨去。照樣，在黑暗苦悶的時候，我們不該再作甚麼。我們所要作的祗是信靠仰賴神。惟有在我們信靠的時候，神纔能替我們工作。如果我們的心仍自憂急痛苦，如果覆蔽我們的黑暗仍能叫我們恐怖，如果我們仍然東奔西走地去逃避神給我們的試煉，我告訴你：神一點都不能替我們作甚麼。我們應當靜下我們的心來安息在神的平安裡。我們應當像小孩子一般把我們的手放在神的手中，讓祂引領我們進入祂愛的光明中去。樹林裡的路徑只有祂最熟悉，所以讓我們爬上祂的雙臂去；祂必懷抱我們從最簡捷、最穩妥的路徑出去。　　　　　　　　　　─巴亭登我們不知道該怎樣駕駛的時候，旁邊決不會沒有嚮導的。我的心啊，要堅持你的信仰，　唯有固守不移者才會得勝；在海上遇到了狂風暴浪，　若離開鐵錨，你的命運勢必蹭蹬；凡是始終握住耶穌的人，　即使天崩地塌，也能站立穩定。你要堅守，悲痛終有完結之時，　塵土之中將興起戰勝的光芒，暴風雨預示憂日的來臨；　十字架指向著天上的王，父神在統治一切，停止你種種疑慮，　我的心，你要握住，堅持不放。

■ 英文荒漠甘泉（10月07日）

October 7 "Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God."(Isa, 50:10, R.V.) 　ＷHAT shall the believer do in times of darkness-the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness. 　Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God." 　The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it." 　When you run into a spiritual fog ban, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. worry prevents Him from doing anything for us. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and you in a vain effort to find some way of escape out of a dark place of trial, where Diving providence has put us, the Lord can do nothing for us. 　The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love. 　He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road. 　　　　　　　　　　－Dr. Pardington. 　Remember we are never without a pilot when we know not how to steer. "Hold on, my heart, in thy believing- The steadfast only wins the crown; He who, when stormy winds are heaving, Parts with its anchor, shall go down; But he who Jesus holds through all, Shall stand. though Heaven and earth should fall. "Hold out! There comes an end to sorrow; Hope from the dust shall conquering rise; The storm foretells a summer's morrow; The Cross points on to Paradise; The Father reigneth! cease all doubt; Hold on, my heart, hold on, hold out."

■ 永活之泉（10月07日）

十月七日　最大的問題「你們信我能做成這事麼？」他們對祂說：「主啊！我們信。」馬太福音九章28節「你若能信，在信的人凡事都能。」孩子的父親立時喊著說：「我信！但我信不足，求主幫助！」（可九23、24）「信我的人雖然死了也必復活，……你信這話嗎？」她回答說：「主阿！我信。」（約十一25─27）當我們看見或聽到耶穌，我們就要學習馬大說：「主啊！我信您是基督，是神的兒子。」但當要我們相信基督有復活生命的大能，要每天整個時候內住在我們裏面，我們就不會說：「無所不能，無所不在而且永不改變的基督，救贖我們的神，真的要整天與我們同行，永不止息的內住在我們裏面。」這真是無比的恩典，但這只要憑著信就可接受，期待祂在我們裏面運行。我們清楚瞭解基督的捨己是我們體驗祂內住的訣要，神無法勉強賜福給我們，這得要我們渴慕去追求，神才能幫助我們體驗這個應許。耶穌從死裏復活，證明祂完全的得勝，神既能使基督從死裏復活，無疑也能使我們從罪的綑綁中得到釋放。祂既然戰勝死亡，有復活的生命，就能親自在我們心中成全祂的應許，親自整天內住在我們心中。然而最大的問題是，我們必須把基督當作我們的神、救贖主，深信不疑地支取祂的話。因祂應許：「我整天與你同在。」又問我們：「你信嗎？」讓我們都回答：「是的，主啊！我深信。」

■ 中文屬天日子（10月07日）

十月七日　和好「神使那無罪的，替我們成為罪，好叫我們在祂裡面成為神的義。」哥林多後書五章21節罪是一種基要的關係；不是錯行，是錯行的本身，是故意脫離罪而獨立。基督教的基礎，是建在罪性之解除的上面。別的宗教對付眾多的罪，聖經只對付罪的總因。耶穌基督所要解決人心裡的第一件事，是罪的遺傳，就是因為宣傳福音時忽略了這事，所以福音的使命喪失了它的鋒芒和它的爆炸力。聖經的啟示，不是說耶穌基督擔負了我們肉體的罪，卻是說祂擔負了人不能觸著的罪性。神使祂的兒子成為罪人，為的是叫罪人成為聖者。全部聖經沒有那一處不是啟示我們的主是用同化的方法，擔負世人的罪，不用同情的方法。祂自願擔起全人類的罪──「神使那無罪的，替我們成為罪。」祂是像這樣，把全人類放在救贖的基礎。耶穌基督恢復人類原有的地位；恢復到神原來計畫的地方，無論甚麼人，都能因我們的主在十字架上所行的，而達到與神聯合為一的地步。人不能救贖自己；救贖是神的事，這是絕對成功了完全實現了。它對於個人，是個人行動的問題。全人類救贖的事工，與個人接受救贖的恩典，二者之間的區別，是要分清的。

■ 中文上海嗎哪（10月07日）

十月七日「祂被欺壓，在受苦的時候卻不開口……」以賽亞書五十三章7節我們需要多少的恩典，才能泰然地忍受一個誤解，或是以聖潔甜美的態度接受一個不仁慈的責難。沒有任何事比說我們壞話，更能考驗出基督徒的性格。這件事可以察驗出我們是真金，還是鍍金的假貨。假使我們知道隱藏在我們生命中的祝福有多少，那麼我們就能像大衛容忍示每那樣地有度量，並且在被咒罵時仍然能說：「……由他咒罵罷，因為這是耶和華吩咐他的。或者耶和華見我遭難，為我今日被這人咒罵，就施恩與我。」(撒下十六11-12) 有些人很容易在為自己伸冤或是報仇時，失去了他們的高貴及莊嚴。很快地，這些人生命中的小糾紛就會成為一個旋風。這情形就像一窩大黃蜂，我們或許能把牠們驅散，但可能被刺得遍體鱗傷，而且一無所獲，因為牠們的蜜根本不值一取。願神給我們更多耶穌的靈，使我們能像「耶穌被罵不還口，受害不說威嚇的話，只將自己交託那按公義審判人的主。」(彼前二23)並且以希伯來書十二章3節自勉：「那忍受罪人這樣頂撞的，你們要思想，免得疲倦灰心。」