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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年09月08日

時間是：20時55分30秒

■ 中文荒漠甘泉（09月08日）

九月八日「我在困苦中，你曾使我寬廣。」詩篇四篇1節這是一個最偉大的見證。他的感謝不是因為從苦難得到釋放，乃是因為因苦難得到釋放：「我在困苦中，你曾使我寬廣。」他告訴我們：人生的困苦，就是人生寬廣的來源。經上記著約瑟在牢獄中「……被鐵捆拘。」（詩一○五18）約瑟所需要的正是鐵。他以前所看見的，只是黃金的燦爛；所享受的，只是少年的幻夢。人生的悲哀，是他所不能想像的。我們，像約瑟一樣，也都需要鐵來使我們寬廣。金不過是幻夢；鐵纔是經歷。啊！我的己哪！如果你要寬廣，你必須先去受苦。約瑟的牢獄，是約瑟登寶座的路徑。如果你自己沒有被鐵捆拘，你就不能取去你弟兄的鐵荷。神用悲哀的鐵鏈約束你，為要使你寬廣。（擴張）你生命的工具。這是你生命上的陰影，也是你光榮之夢的真正實現。不要抱怨陰影,它比你的夢想含有更大的啟示。不要以為監獄生活桎梏了你，你的桎梏就是翅翼，帶你飛到人群的懷抱裏。監獄的門可以通往乾坤萬有的中心。神以悲哀的鎖鍊捆縛你，寬廣（擴張）了你的人格。　　　　　　　　　　─馬得勝如果約瑟不做埃及的囚犯，絕不能做埃及的宰相。他腳上的鐵鏈，引進了他頸上的金鍊。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月08日）

September 8 "Thou hast enlarged me when I was is distress." (Psalm 4:1) 　ＴHIS is one of the grandest testimonies ever given by man to the moral government of God. It is not a man's thanksgiving that he has been set free from suffering. It is a thanksgiving that he has been set free through suffering: "Thou hast enlarged me when I was in distress." He declares the sorrows of life to have been themselves the source of life's enlargement. 　And have not you and I a thousand times felt this to be true? It is written of Joseph in the dungeon that "the iron entered into his soul." We all feel that what Joseph needed for his soul was just the iron. He had seen only the glitter of the gold. He had been rejoicing in youthful dreams; and dreaming hardens the heart. He who sheds tears over a romance will not be most apt to help reality; real sorrow will be too unpoetic for him. We need the iron to enlarge our nature. The gold is but a vision; the iron is an experience. The chain which unites me to humanity must be an iron chain. That touch of nature which makes the world akin is not joy, but sorrow; gold is partial, but iron is universal. 　My soul, if thou wouldst be enlarged into human sympathy, thou must be narrowed into limited of human suffering. Joseph's dungeon is the road to Joseph's throne. Thou canst not lift the iron load of thy brother if the iron hath not entered into thee. It is thy limit that is thine enlargement. It is the shadows of thy life that are than real fulfillment of thy dreams of glory. Murmur not at the shadows; they are better revelations than thy dreams. Say not that the shades of the prison-house have fettered thee; thy fetters are wings─wings of flight into the bosom of humanity. The door of thy prison-house is a door into the heart of the universe. God has enlarged thee by the binding of sorrow's chain. 　　　　　　　　　　─George Matheson. 　If Joseph had not been Egypt's prisoner, he had never been Egypt's governor. The iron chain about his feet ushered in the golden chain about his neck. 　　　　　　　　　　─Selected.

■ 永活之泉（09月08日）

九月八日　天國唯一的亮光和靈是從天使和萬物之靈被造以前，從永遠一直到永遠，使得天使和萬物之靈可藉此與神合一和交通；當人支取光和靈的能力去接受救贖，就會有神裏面的新生、再造，就和首次被造的榮光一樣。從我們的主以天國近了，或降臨於人間比作福音的光景，因為這國沒有屬世的事物，被造的能力和從人間的事物，其中的人必須完全的捨己；只有創造天地萬物的神在其中運行，人間的國度藉著不斷的屬天啟示和光照與此國得以合一。何等美的新約聖經，雖然並無證明天國即為福音，除非藉聖靈所生，神的國就無法進入；除非為聖靈引導，神的國就無法繼續；除非是聖靈的果子，任何思想、渴望和行動都無法支取聖靈。「願您的國降臨，願您的旨意行在地上，如同行在天上」，神的國是在天上，豈不是也在那些彰顯神的人身上嗎？祂的旨意因聖靈生命和能力運行在屬祂之人身上，使之活出祂的旨意。我們都會背主禱文，但若要照著去做，就要屬靈繼續的啟示和光照。若其他的能力不被除掉，神的國從何降臨？若非聖靈引導我們遵行神的旨意，那祂的旨意又要如何被遵行？然而基督卻以極寶貴的應許：「我要永遠與你同在！」「與」可改成「在」——藉著信心，基督和父神內住在心中，哦！每位要得到基督內住的訣要──我要常與你同在——的人必須要學習像小孩單純的相信接受此真理。

■ 中文屬天日子（09月08日）

九月八日　自己作決意毀滅這些事：「將各樣的計謀，各樣攔阻人認識神的那些自高之事，一概攻破了。」哥林多後書十章5節解脫罪孽，並不是解脫人性。人性裡所有的，例如成見，聖者是要藉著疏忽來毀滅的。此外還有些是要藉著暴力來毀滅的，例如藉著神的靈所分予的神力。有些事，我們不必攻擊，只要等候神的救恩，就能穩妥立住。但是每種原理或概念，如果建立起來，成為反對神知識的營壘，就要藉著神的權能，不是藉著肉體的奮鬥或妥協（十4），所能毀滅的。只有在神改變我們的性質，我們有了成聖經驗的時候，戰爭就開始了。戰爭不是攻擊罪；我們從來不能攻擊罪；耶穌基督是以救贖去對付罪。我們把自然的生命變成靈性的生命，衝突是不免的，也不是容易對付的，就是神也不以那為容易對付的事。這僅僅只有一組道德的選擇，才能成功的。神不是要我們在品性上成為聖潔；卻是赦免我們所不感覺的罪，叫我們成為聖潔，藉著一組道德的選擇，叫我們為義人。這些選擇不斷的反抗我們自然生命的侵襲，就是那些反對神知識的事。我們或是退卻，叫自己在天國裡無分，要不然，就當決心毀滅這些事，讓耶穌再領別的兒子到光榮中。

■ 中文上海嗎哪（09月08日）

九月八日「吃我肉的人，也要因我活著。」約翰福音六章57節神兒女所需要的並不只是許多的教導，而是主耶穌生命的糧。好的麥不見得就是好的食物，因為未經磨、烤、消化、吸收，這麥就沒有任何作用。同樣的道理，純淨高深的真理也無法自動地使人聖潔、或滿足人靈魂的需要。新約中的信息，是主基督由祂口中所呼出的生命，並且擁有活潑的能力。所以，只要我們住在祂裡面，吸收祂的生命，我們就可以得到滋養、能力、安慰及醫治。神醫治的秘訣，不在單單相信一個教條、墨守一個儀式，更不是靠著邏輯的信心或毅力絕望地祈禱，而是藉著領受神的生命而來。這種生命的接觸除了有屬靈見識的人之外，其他人都無法瞭解。所以有時極小的真理比許多的教導，更能帶給我們幫助和祝福。