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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年08月05日

時間是：08時34分24秒

■ 中文荒漠甘泉（08月05日）

八月五日「我的恩典是彀你用的。」哥林多後書十二章9節神樂意在我受特殊試煉和痛苦的環境下將我最小的孩子取去；當我將孩子安放在墳墓裏，回到家中以後，我覺得我應該對弟兄姊妹們宣講一些試煉的意義。我就選擇這個題目來作主日的信息；但是在我預備資料的時候，我發見我所要講的，連我自己也不能相信；我就跪下來求神給我彀用的恩典。我這樣懇求了之後，張開眼睛來看見一幅彩色的經文—─這幅經文，是前幾天我陪著孩子在遊息所的時候，我的母親送到家中來的；我雖然未曾看見過，卻曾聽見過我的僕人這樣告訴我，我也曾吩咐我的僕人將它掛在牆上。在我回家以後，我也未曾去注意上面的字句；這時候，我仰起面來，拭乾了眼睛，幅上的字句吸引了我的注意：「我的恩典是彀你用的。」「是」字是鮮綠色的，「我的」和「你」另是一種顏色。這個信息立即進入了我的心內，責備我不該求神給我彀用的恩典；因為神已經很清楚地告訴了我：「我恩典是彀你用的，你怎麼還來要求？只要起來相信，你就要發見這句話是多麼真實！」神已經用最簡易的字句告訴我們：「我的恩典是（不是將要或者也許）彀你用的。」從那時候起，「我的」，「是」，「你」，都深深地刻上了我的心版；感謝神，從那天起，直到現在，我天天活在這個信息的實現中。這次我所得到的功課，真願意別人也得到：總當將神的事實看為事實，千萬不要將事實當作希望、懇求；甚麼時候你相信一個事實，你就會發見這個事實是有能力的。　　　　　　　　　　─巴伯魯負擔愈重，恩賜越多，　工作增加，祂增加我們的力量，慈愛的多寡，隨著痛苦程度的深淺，　所給的平安，也必與我們的磨難相當。當我們的最大能耐已無法支持，　當我們在半途上力竭聲嘶，當我們到了窮途末路，　正是神豐富施與開始之時。無限的愛，無盡的恩，　祂的力量超過任何界線，祂在耶穌裏存有深厚富源，　不斷的施為，任憑你的揀選。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（08月05日）

August 5 "IS." (2 Cor. 12:9.) 　ＩT had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one's body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. 　Finding that this text was in the lesson for the following Sabbath, I chose it as my Master's message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. 　I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, "My grace is sufficient for thee." 　The "is" was picked out in bright green while the "My" and the "thee" were painted in another color. 　In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, "Lord, let Thy grace be sufficient for me;" for the answer was almost as an audible voice, "How dare you ask that which is?" God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: "My grace is (not shall be or may be) sufficient for thee." 　"My" "is" and "thee" were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. 　The lesson that came to me, and which I seek to convey to others, is, Never turn God's facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them. 　　　　　　　　　　─Prebendary H. W. Webb Peploe. He giveth more grace when the burdens grow greater, He sendeth more strength when the labors increase; To added affiction He addeth His mercies, To multiplied trials His multiplied peace. When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father's full giving is only begun. His love has no limit, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth and giveth and giveth again. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（08月05日）

八月五日　治死肉體「凡屬基督耶穌的人，是已經把肉體，連肉體的邪情私慾，同釘在十字架上了。」加拉太五章24節關於肉體，保羅教導我們說：「我肉體之中沒有良善。」（羅七18）又說：「原來體貼肉體就是與神為仇，因為不服神的律法，也是不能服。」（羅八7）當亞當失去神的靈就成了肉體，肉體就是惡，從亞當傳下污穢的本性。關於肉體，有這樣的話寫出：「我們的舊人和他同釘十字架」（羅六6），保羅又強調說：「凡屬基督耶穌的人，是已經把肉體同釘在十字架上。」當門徒聽到耶穌呼召他們跟隨祂，便立刻遵命而行；但後來聽主所教導此一行動的含意，他們就不願立刻順服。那些人也是同樣接受釘十字架的耶穌，但不知其中的意義，藉著這一順服的行動必須做到治死肉體，釘死在可咒詛的十字架上。唉！不知有多少人從未花什麼時間來思想此事！也許是對於基督被釘的真理，講的不夠完全；或者由治死老我的含意退縮，這使得任何都可包容，而基督的靈就無從施行了。保羅教導加拉太人：「要順著聖靈行事，不放縱肉體的邪情私慾。」凡被聖靈引導就是神的兒女，當肉體治死於憑信心活在基督耶穌裏，與祂交通之時，聖靈才能引導我們。親愛的主！我何等不瞭解我憑信心接受您，就是一次將肉體的邪情私慾一同治死！我謙卑地求您，相信並活在為我們而死的主裏面，像保羅只誇你的十字架，將世界和老我一同治死於十字架上。

■ 中文屬天日子（08月05日）

八月五日　神奇妙的選召「先知所寫的一切事，都要成就在人子身上……他們不曉得所說的是甚麼。」路十八章31—34節神之選召耶穌基督，似乎是要祂受大的苦難。耶穌基督選召祂的門徒，為的是看祂身受死刑；把他們領到心腸破裂的境地。耶穌基督的生命，除了從神的觀點觀看以外，無論從那方面看，是絕對的失敗。但是人看為失敗的，在神看來卻是極大的勝利，因為神的旨意，絕然不是人的旨意。神奇妙的選召，也常來到我們的生活中。但是老是隱蓄深藏不明不白的。神的呼召像海之於嗜海的人的呼召一樣，別人是不能接受的。我們難得指定神的選召是甚麼，因為祂的選召，乃是召我們遵照祂的旨意，做祂的同伴，至於以後的事，是神的事，我們可以不問。所發生的事，不是偶然的，它們全在神的旨意中。只有神作成祂的旨意。如果我們與神契合，知道祂是要我們合乎祂的旨意，我們就不必再去體察祂的旨意是甚麼了。我們在這種生命裡向前進行，自會單純而無雜念了，因為我們也不會說這樣的話──「神為甚麼容許這，容許那呢？」這一切事情的內幕都有神的旨意在裡面。「有神作成我們的歸結。」一個基督徒是倚靠神的智慧，不倚靠自己智慧的人。如果我們有自己的旨意，就毀損了神兒女應有的單純與優閒的特性。

■ 中文上海嗎哪（08月05日）

八月五日「……若有聽見我聲音就開門的，我要進到他那裡去，我與他，他與我一同坐席。」啟示錄三章20節我們當中有些人非常飢渴和擔憂，不知道為什麼聖靈不充滿我們。這乃是因為我們得到的很多，卻不曾與他人分享所得的。如果我們把擁有的祝福送出去，並且開始計劃事奉、祝福更多的人，那麼我們很快地就會發現聖靈就在我們眼前。詩篇廿一篇3節說，神會以美福迎接我們，而且會以我們能給他人多少，作為衡量給我們多少的標準。沒有任何音樂比風奏琴聽起來更為神聖。但是一個風奏琴不過是一組拉緊的、弦律組合好的弦，而其發出來的樂聲則決定於沒有指頭的輕風；當風吹拂過這些弦上時，美妙的音樂就飄然地浮在空中，彷彿一群天使來到人間，輕輕地撥弄風奏琴一般。同樣道理，當我們安靜地在事奉神的道路上，我們也可以敞開心門，讓聖靈隨祂的旨意來彈奏我們的心弦。