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1:1 耶穌基督的僕人,雅各的弟兄猶大,寫信給那被召、在父 神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance. 1:3 親愛的弟兄啊,我想盡心寫信給你們,論我們同得救恩的時候,就不得不寫信勸你們,要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 1:4 因為有些人偷著進來,就是自古被定受刑罰的,是不虔誠的,將我們 神的恩變作放縱情慾的機會,並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 1:5 從前主救了他的百姓出埃及地,後來就把那些不信的滅絕了。這一切的事,你們雖然都知道,我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe. 1:6 又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 1:7 又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 1:8 這些做夢的人也像他們污穢身體,輕慢主治的,毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候,尚且不敢用毀謗的話罪責他,只說:「主責備你吧!」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>> 1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣,在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them. 1:11 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. 1:12 這樣的人在你們的愛席上與你們同吃的時候,正是礁石〔或譯:玷污〕他們作牧人,只知餧養自己,無所懼怕;是沒有雨的雲彩,被風飄蕩;是秋天沒有果子的樹,死而又死,連根被拔出來; These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead. 1:13 是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 1:14 亞當的七世孫以諾,曾預言這些人說:「看哪,主帶著他的千萬聖者降臨, Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones 1:15 要在眾人身上行審判,證實那一切不敬虔的人,所妄行一切不敬虔的事,又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>> 1:16 這些人是私下議論,常發怨言的,隨從自己的情慾而行,口中說誇大的話,為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 1:17 親愛的弟兄啊,你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 1:18 他們曾對你們說過,末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>> 1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit. 1:20 親愛的弟兄啊,你們卻要在至聖的真道上造就自己,在聖靈裏禱告, But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 1:21 保守自己常在 神的愛中,仰望我們主耶穌基督的憐憫,直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 1:22 有些人存疑心,你們要憐憫他們; Be merciful to those who doubt; 1:23 有些人你們要從火中搶出來,搭救他們;有些人你們要存懼怕的心憐憫他們,連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh. 1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的 神, To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- 1:25 願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月28日)
八月廿八日 「耶和華……在那裏試驗他們。」出埃及記十五章25節 有一天,我到一家大規模的鋼廠試驗室去參觀。在我四圍都是一間一間分開的小房間。鋼受試驗到一個限度,就用數碼標著優劣的等級。有的一絞就斷,有的可以拉得很長,有的可以壓得很緊;它們的扭力,緊張力,和壓力的大小,都有數碼標明在上面。廠主知道這一塊鋼受得住多少壓力。他知道一塊鋼如果用來造大船,造屋宇,或者造橋樑,能彀承擔多少重力。他知道,因為他的試驗室這樣告訴他。 神的孩子也常如此試驗。神不要我們像玻璃或者瓷器的花瓶一樣脆弱。祂要我們像堅韌的鋼一般,無論怎樣受絞受壓,都不會破碎。 祂不要我們作花棚裏面的花草,祂要我們作能被風雨擊打的橡樹;祂不要我們作會被疾風吹散的沙丘,祂要我們作抵抗狂風的花崗岩。要將我們作得這樣,祂必須帶我們到祂受苦的試驗室去。我們中間有許多人都有自己的經驗可以證明:受苦實在是神信心的試驗室。 ─馬克康該 對別人講說信心很容易的事,但是神常常將我們丟入坩堝裏去提煉我們,要把貴金與劣金分別出來。哦!如果顛簸我們生活的颶風,能使我們的主更加寶貴的話,我們的顛簸也是舒適的了。有基督同在的風雨,比無基督同在的平靜更好! ─馬克特夫 若不受苦,神不能設法叫你的生命成熟。
■ 英文荒漠甘泉(08月28日)
August 28 "There he proved them." (Exod. 15:25.) ISTOOD once in the test room of a great steel mill. All around me were little partitions and compartments. Steel had been tested to the limit, and marked with figures the showed its breaking point. Some pieces had been twisted until they broke, and the strength of torsion was marked on them. Some had been stretched to the breaking point and their tensile strength indicated. Some had been compressed to the crushing point, and also marked. The master of the steel mill knew just what these pieces of steel would stand under strain. He knew just what they would bear if placed in the great ship, building, or bridge. He knew this because his testing room revealed it. It is often so with God's children. God does not want us to be like vases of glass or porcelain. He would have us like these toughened pieces of steel, able to bear twisting and crushing to the uttermost without collapse. He wants us to be, not hothouse plants, but storm-beaten baks; not sand dunes driven with every gust of wind, but granite rocks withstanding the fiercest storms. To make us such He must needs bring us into His testing room of suffering. Many of us need no other argument than our own experiences to prove that suffering is indeed God's testing room of faith. ─J. H. McC. It is very easy for us to speak and theorize about faith, but God often casts us into crucibles to try our gold, and to separate it from the dross and alloy. Oh, happy are we if the hurricanes that ripple life's unquiet sea have the effect of making Jesus more precious. Better the storm with Christ than smooth waters without Him. ─Macduff. What if God could not manage to ripen your life without suffering?
■ 永活之泉(08月28日)
八月廿八日 在義上活 「祂被掛在木頭上,親身擔當了我們的罪,使我們既然在罪上死,就得以在義上活。」彼得前書二章24節 這裏彼得在書信上有著保羅相同的教訓,首先是十字架的贖罪:「祂被掛在木頭上,親身擔當我們的罪」;接著又提到十字架的交通:「使我既然在罪上死,就得以在義上活。」 在後半部份給予我們一個極大的思想:我們若不能在罪上死,就不能在義上活,我們需要聖靈使我們真的在基督裏向罪死;因此,我們知道自己永遠有能力將肢體完全降服於神做義的器具,這些話語就是羅馬書六章有福教訓的總綱。 親愛的基督徒!基督自己完全降服,付出代價來背十字架,「我現在心裏憂愁,我說什麼才好呢?父啊!救我脫離這時候,但我原是為這時候而來。」 但願我們不認為與彼得此處所說的十字架交通,「我們既然在罪上死,就得以在義上活」是容易瞭解而體驗的事。這個意義就是聖靈以印證基督在其十字架來教導我們,也可說我如何真實地藉信心分享基督的死,現在也住在我裏面不停與祂——受苦的主——交通,這要付上自我犧牲,迫切的禱告,盡心順服神及其旨意並耶穌的十字架,住在基督裏不停地與祂交通的代價。 賜福的主!天天指教我們,讓我們生命在您裏面:「我們在您裏面,您在我們裏面。」但願聖靈真正的向我們啟示我們在您裏面死,您死過,而現今在天得榮耀的生命,活在我們裏面,但願聖靈這些話語深深地在我們心中燒起來:向罪死,永遠從其權下得以自由,它不得再轄制我們,讓我們在您救贖的大能向您降服,預備照您的旨意由死裏活過來。
■ 中文屬天日子(08月28日)
八月廿八日 禱告有何益處? 「求主教導我們禱告。」路加福音十一章1節 祈禱不是人自然生命中的一部份,人如果不禱告,他的生命將要蒙受損失;這話是不甚確當的。我覺得那蒙損失的,不是我們的生命,而是我們裡面神兒子的生命,那生命是禱告培養的,不是食物培養的。人若從上頭生,神兒子的生命就在他裡面,他不是餓壞那生命,就是培養那生命。我們通常對於禱告的見解,在新約裡是尋不著的。我們以禱告為取得東西的法門,而聖經裡禱告的觀念,是我們可以藉此認識神。 「凡祈求的,就得著。」(路十一10)可是我們所求於神的不多,大多時候是在神面前嗚不平,是辯駁,是真情薄弱。一個像小孩的兒女無不放膽要求。我們的主說──「若不像小孩子,斷不能進去。」(路十八17)祈求神,神就必賜與的。給耶穌基督一個機會,給祂一點容身之處,人若不到山窮水盡,是不會出此的。人若到了山窮水盡,禱告並不算氣餒的事,那就是他能與神發生關係的唯一方法。在神面前不要做作吧,陳明你的問題,就是你智窮力竭所不能解決的事情。假使抱著自足的心,你不必向神求甚麼。 與其說「禱告改變事物」,不如說禱告改變我,讓我去改變事物來得準確。禱告以救贖為根據,其目的乃在改變人對於事物的觀察。禱告不是改變事物外形的問題,卻是在人的性情裡作出奇妙的事來。
■ 中文上海嗎哪(08月28日)
八月廿八日 「神能照著運行在我們心裡的大力,充充足足地成就一切,超過我們所求所想的。」以弗所書三章20節 當我們藉著聖靈與神合而為一之後,我們不僅能得到外表上的祝福,更能走進神所給我們的產業之中。在身體上,我們也能靠著祂的內在生命得到能力。那時約翰的禱告:「願你凡事興盛,身體健壯,正如你的靈魂興盛一樣。」(約參2)也就得到答覆了。總言之,當神的國和祂的義在我們裡面時,所有的祝福都會加添給我們。 神外在的運行步調,總是與祂在我們裡面動工的步調配合得非常妥善。當神坐在一個人心的寶座上時,撒但和世人都會很快發現這點。我們不必宣傳我們的能力,因為耶穌的權力是隱藏不住的。再說,當一個人充滿神的能力,變得聖潔時,他自然會吸引飢渴和痛苦的人的注意。 願我們接受神,將祂在我們裡面的榮耀彰顯出來。然後我們才能使用神給我們生命中的一切豐富祝福。 主啊!願您賜給我們您隱藏的能力,使基督能在我們裡面得著榮耀。
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隨機小語每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。
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