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^1:1 耶穌基督的僕人，雅各的弟兄猶大，寫信給那被召、在父　神裏蒙愛、為耶穌基督保守的人。 Jude, a servant of Jesus Christ and a brother of James, b Tocthose who have been called, who are loved by God the Father and kept by(\f1 1 Or|i for|d; or|i in|d) Jesus Christ:
^1:2 願憐恤、平安、慈愛多多的加給你們。 Mercy, peace and love be yours in abundance.
^1:3 親愛的弟兄啊，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要為從前一次交付聖徒的真道竭力的爭辯。 Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.
^1:4 因為有些人偷著進來，就是自古被定受刑罰的，是不虔誠的，將我們　神的恩變作放縱情慾的機會，並且不認獨一的主宰─我們〔或譯和我們〕主耶穌基督。 For certain men whose condemnation was written about(\f2 4 Or|i men who were marked out for condemnation|d) long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
^1:5 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 Though you already know all this, I want to remind you that the Lord(\f3 5 Some early manuscripts|i Jesus|d) delivered his people out of Egypt, but later destroyed those who did not believe.
^1:6 又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 And the angels who did not keep their positions of authority but abandoned their own home--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.
^1:7 又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
^1:8 這些做夢的人也像他們污穢身體，輕慢主治的，毀謗在尊位的。 In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.
^1:9 天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, <<The Lord rebuke you!>>
^1:10 但這些人毀謗他們所不知道的。他們本性所知道的事與那沒有靈性的畜類一樣，在這事上竟敗壞了自己。 0 Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
^1:11 他們有禍了！因為走了該隱的道路，又為利往巴蘭的錯謬裏直奔，並在可拉的背叛中滅亡了。 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
^1:12 這樣的人在你們的愛席上與你們同吃的時候，正是礁石〔或譯：玷污〕他們作牧人，只知餧養自己，無所懼怕；是沒有雨的雲彩，被風飄蕩；是秋天沒有果子的樹，死而又死，連根被拔出來； These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
^1:13 是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
^1:14 亞當的七世孫以諾，曾預言這些人說：「看哪，主帶著他的千萬聖者降臨， Enoch, the seventh from Adam, prophesied about these men: <<See, the Lord is coming with thousands upon thousands of his holy ones
^1:15 要在眾人身上行審判，證實那一切不敬虔的人，所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。」 to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.>>
^1:16 這些人是私下議論，常發怨言的，隨從自己的情慾而行，口中說誇大的話，為得便宜諂媚人。 These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
^1:17 親愛的弟兄啊，你們要記念我們主耶穌基督之使徒從前所說的話。 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.
^1:18 他們曾對你們說過，末世必有好譏誚的人隨從自己不敬虔的私慾而行。 They said to you, <<In the last times there will be scoffers who will follow their own ungodly desires.>>
^1:19 這就是那些引人結黨、屬乎血氣、沒有聖靈的人。 These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
^1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈裏禱告， But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
^1:21 保守自己常在　神的愛中，仰望我們主耶穌基督的憐憫，直到永生。 Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
^1:22 有些人存疑心，你們要憐憫他們； Be merciful to those who doubt;
^1:23 有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。 snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
^1:24 那能保守你們不失腳、叫你們無瑕無疵、歡歡喜喜站在他榮耀之前的我們的救主─獨一的　神， To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy--
^1:25 願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們。 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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荒漠甘泉五合一

你進站：2026年08月01日

時間是：04時20分35秒

■ 中文荒漠甘泉（08月01日）

八月一日「要像從死裏復活的人，將自己獻給神。」羅馬書六章13節一天晚上，我去聽一篇將自己獻給神的演說。這篇演說對我並沒有特別的幫助，不過當演說者跪下來禱告的時候，他說：「哦，主啊，我們感謝您，因為我們可以信託那替我們死的救主。」這一句話抓住了我。我立起身來，走向火車站去乘坐火車回家去；在街上行走的時候我想到：將自己獻給神也許會影響我一生的事業——我就畏懼。那時候，車馬喧嚷聲中來了那個信息：「你可以信託那替你死的救主。」坐上火車，我又想到：將自己獻給神也許會遭到許多改變、犧牲、失望─—我又畏懼。到了家中，進了我自己的房間，一跪下來，我就看見我以往的失敗。我雖然作了一個基督人，一個教會中的執事，一個主日學校的校長，但是我卻未曾將自己獻給神。那時候，我又想到：將自己獻給神也許要挫折我心愛的計畫，消滅我將來的希望，放棄所選擇的職業—─我又畏懼。我看不見神要給我的那些更美好的東西，所以我的心一直在畏縮；最後，那敏銳的信息，帶著責備的口吻，很快地臨到了我心的最深處：「我的孩子，你可以信託那替你死的救主。如果你不能信託祂，你還能信託誰呢？」這句話替我解決了一切，因為在轉瞬間，我就看見了：那愛我甚至替我死的救主，是絕對可以信託的：祂對於祂所拯救的人，是負全責的。朋友，你可以信託那替你死的救主。你可以信賴祂─如果不是應當挫折的計畫，衪決不會要挫折；祂所作的每一件事情，都是為著神的榮耀和你的幸福。你可以信託祂—─祂將引領你行走那對你最合適的道路。　　　　　　　　　　─麥克康該由於你無限的愛，　掃除了一切障礙，如今我已只屬於你，　我已到你的所在。人生不是從世界上提取出來的救濟金，而是用於世界的一種投資。

■ 英文荒漠甘泉（08月01日）

August 1 "Surrender your very selves to God as living men who have risen from the dead," (Romans 6:13.)(Weymouth.) 　ＩWENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: "O Lord, Thou knowest we can trust the Man that died for us." And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and─I was afraid. And then, above the noise and clatter of the street traffic came to me the message: "You can trust the Man that died for you." 　I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and─I was afraid. 　I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday─school superintendent, but had never definitely yielded my life to God. 　Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon─I was afraid. 　I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message: 　"My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?" 　That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved. 　Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God's glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you. 　　　　　　　　　　—J. H. McC. "Just as I am, thy love unknown. Has broken every barrier down, Now to be Thine, yea, Thine ALONE, O Lamb of God, I come!" 　"Life is not salvage to be saved out of the world, but an investment to be used in the world."

■ 永活之泉（08月01日）

八月一日　十字架的救恩「基督既為我們受了咒詛，就贖出我們脫離律法的咒詛。」加拉太書三章13節當我們思想基督死在十字架上時，聖經就指教我們有關的兩件事：第一，是十字架的救贖：基督的死使我們完全脫離罪的刑罰；其次是十字架的交通：由於我們與基督一同釘死在十字架上，因此在交通中分享了祂死的經歷。在今天的經文有三個極大的思想：神的律法對罪和所有犯罪的人宣佈了刑罰；基督為我們受了咒詛（刑罰），因此除去罪的權勢，藉著十字架我們現在有永遠從罪和其權勢裏得贖；十字架向我們人因有罪本應受到刑罰，但基督代替並且勝過了，救我們完全而永遠脫離其刑罰。這些思想使得本來迷失而無助的罪人，因此有信心和盼望的確據，神在樂園中已宣佈地和其上萬物的刑罰，在以巴路山，神再次重申律法，向一半的以色列人十二次的宣佈各樣罪的刑罰，而且「被掛的都是神所咒詛的。」（申廿一23，廿七15─20）但他們又如何能想到神的兒子，卻親自掛在木頭上擔當我們的刑罰？神的愛卻在福音裏實在表現出來，以使所有相信基督耶穌的人都得免其刑罰。傳揚十字架救贖的福音，是我們得到永遠救恩的基礎，對於那些相信這福音是完全真實的人，因此有說不盡的感謝。我們無法向神保持易碎的心，然而卻能活在祂的愛裏，並使相信而得救的人認識祂。神啊；我為十字架的救贖向您獻上讚美。

■ 中文屬天日子（08月01日）

八月一日　再說到祂的方法祂吩咐我們離開那地方，祂自己來到那裡：「耶穌吩咐完了十二個門徒，就離開那裡，往各城（指他們的城）去傳道教訓人。」馬太福音十一章1節如果神吩咐你說「去」，你因捨不得家庭而不去，那你便妨礙了你本城的人得聽耶穌的教訓。若你服從祂而去，將一切託付神，主就往你的城裡去教誨你本城的人；你甚麼時候不服從；你甚麼時候就是你本城的人的障礙。留意你不去的託詞，看你的本分重於主的命令。「我知道神吩咐我去，但是以為我的本分就在這裡」；那就是你以為你的意思比耶穌的意思還覺合理。祂吩咐我們不去施教的地方，正是祂自己所要施教的地方。「主啊……就在這裡搭三座棚。」（太十七4）關於別人的靈性生活，我們是以自己的計劃去代替神的計劃麼？我們是否贅贅不休，使人聽不見神呢？我們應當安靜等待神的指示。神要我們明白祂在耶穌身上的計劃，要我們看見耶穌的榮光，而我們不肯。我們以為神是用某種方法行事，但祂一定不用那個方法。祂叫我們等候的時候，正是祂自己要工作的時候。「等候……直到……」我們等候神，他自會工作，但切不可因為不能看清近在咫尺的事，帶著不愉快的神情。我們能否放下自己的意思等候神呢？等候不是袖手旁觀，卻是學做我們所領受的。這是祂方法的幾個方面，我們認識得太少。

■ 中文上海嗎哪（08月01日）

八月一日「因為我們眾人，必要在基督臺前顯露出來，叫各人按著本身所行的，或善或惡受報。」哥林多後書五章10節我們在世的勞苦和試煉總有一天會結束。當審判的日子來到時，我們會聽到自己的名字在眾人的面前被點到，甚至連我們早就忘了的一些事，也會被宣讀出來。當我們聽到自己的名字時，會有多興奮啊！或許我們會感到安慰地低下頭來，然後主會數算我們的勝利，以及我們已經忘了的服事；很可能祂會按著先後，把我們為祂贏得的靈魂叫到前面。有些過去我們不認為有多重要的事，當我們站在基督臺前時才明白一切的價值，這時我們會自然地跪在主的寶座下說：「耶和華啊，榮耀不要歸與我們，不要歸與我們，要因您的慈愛和誠實歸在您的名下！」(詩一一五１) 親愛的朋友，讓我們每天都在生活的記錄冊上加添更多的頁數。記得我們的每一個行動，全決定在我們手中。很快地，這本冊子將會在宇宙眾人前顯露出來，同時在永恆的事中被記念，願我們更加努力，不要使神失望。