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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月20日

時間是：06時59分04秒

■ 中文荒漠甘泉（09月20日）

九月廿日「我不是對你說過，你若信，就必看見神的榮耀麼？」約翰福音十一章40節馬大和馬利亞不明白她們的主所作的是甚麼。她們兩人都先後對祂說「主啊，你若早在這裡，我兄弟必不死。」（21、32節）她們似乎在想：「主啊，我們不明白你為甚麼來得這般遲。我們不明白你怎麼忍心讓死亡臨到你所愛的。我們不明白你怎麼忍心讓憂傷和苦難來蹂躪我們的生命。為甚麼你不早些來呢？現在是太遲了，因為他死了已經四天了！」對於這一切疑問，耶穌只用一個偉大的真理來答覆她們：「你也許不明白；但是我告訴你：你若信，就必看見。」亞伯拉罕不明白為甚麼神要他把他獨生的兒子獻為燔祭；但是他信。他就看見了神的榮耀。摩西不明白為甚麼神要他在曠野隱居四十年，但是他信；當神呼召他去將以色列人從為奴之地領出來的時候，他就看見了。約瑟對於他哥哥們的殘忍，對於一個潑婦的假見證，對於多年不公正的監禁，都絲毫不能明白；但是他信，最後他看見了神在其中的一切榮耀。雅各不明白為甚麼神應許把約瑟從他懷中扯去，但是當他看見約瑟做了王的宰相，保存了他自己和一國的性命的時候，他就看見了神的榮耀。親愛的，在你身上，也是這樣。你說，「我不明白為甚麼神容讓我心所愛的被奪去。我不明白為甚麼神應許苦難來侵襲我。我不明白為甚麼神領我行走這樣曲折的道路。我不明白為甚麼我視為美好的計畫和目的要受到挫折。我不明白為甚麼我這樣急迫的需要，遲延了這麼久，還沒有來到。」朋友，你用不著明白神對付你的方法。神不盼望你能明白。你並不盼望你的孩子能明白你所作的，是嗎？只要信，有一天你必在你所不明白的事上看見神的榮耀。　　　　　　　　　　─馬克康該假若我們能推開生命之門，　站在裏面，看到神的工作，我們就能解釋一切疑團，　每一個神秘，都有它的線索。但不今天，讓我們暫且滿足，　神的計劃像含苞未放的百合，切不可剝開它緊閉的花瓣，　讓時間去揭露它的奇葩。我們若經過長途跋涉，　疲倦的腳到了可以脫鞋休息，那時我們將看清一切都瞭解，　我們說：「神知道得最清楚」。

■ 英文荒漠甘泉（09月20日）

September 20 "Said I not unto thee, that, if thou wouldest belive, thou shouldest see the glory of God?" (John 11:40.) 　ＭARY and Martha could not understand what their Lord was doing. Both of them said to Him, "Lord, if thou hadst been here, my brother had not died." Back of it all, we seem to read their thought: "Lord, we do not understand why you have stayed away so long. We do not understand how you could let death come to the man whom you loved. We do not understand how you could let sorrow and suffering ravage our lives when your presence might have stayed it all. Why did you not come? It is too late now, for already he has been dead four days!" 　And to it all Jesus had but one great truth: "You may not understand: but I tell you if you believe, you will see." 　Abraham could not understand why God should ask the sacrifice of the boy; but he trusted. And he saw the glory of God in his restoration to his love. Moses could not understand why God should keep him forty years in the wilderness, but he trusted; and he saw when God called him to lead forth Israel from bondage. 　Joseph could not understand the cruelty of his brethren, the false witness of a perfidious woman, and the long years of an unjust imprisonment; but he trusted, and he saw at last the glory of God in it all. 　Jacob could not understand the strange providence which permitted the same Joseph to be torn from his father's love, but he saw the glory of God when he looked into the face of that same Joseph as the viceroy of great king, and the preserver of his own life and the lives of a great nation. 　And so, perhaps in your life. You say, "I do not understand why God let my dear one be taken. I do not understand why affliction has been permitted to smite me. I do not understand the devious paths which the Lord is leading me. I do not understand why plans and purposes that seemed good to my eyes should be baffled. I do not understand why blessings I so much need are so long delayed. 　Friend, you do not have to understand all God's ways with you. God does not expect you to understand them. You do not expect your child to understand, only believe. Some day you will see the glory of God in the things which you do not understand. 　　　　　　　　　　─J. H. McC. "If we could push ajar the gates of life, And stand within, and all God's working see, We might interpret all this doubt and strife, And for each mystery could find a key. "But not today. Then be content, poor heart; God's plans, like lilies pure and white, unfold. We must not tear the close-shut leaves apart─ Time will reveal the calyxes of gold. "And if, through patient toil, we reach the land, Where tired feet, with sandals loosed, may rest, When we shall clearly know and understand, I think that we shall say, `God knew best.'"

■ 永活之泉（09月20日）

九月廿日　信心的能力「在信的人凡事都能。」馬可福音九章23節在聖經中，基督一再強調：無論是門徒或是求祂幫助的人，都需要具備凡事都能做的信心，若我們沒有單純而絕對的信靠神，要成全祂的應許，那我們就無法經歷聖經中的教訓。內住的生命必須有不止息的信心。想一想每時刻信心的特徵！首先．要信靠神必成全一切的應許，單單對祂存有期望，不要滿足於支取某些應許。神所賜的應許都有其最大而最完全的意義，值得我們去尋求；我們必須承認自己一無所有，並無能亦無力為之，乃是依靠全能神的大能內住在我們心中所作奇妙的工作。如此，使得我們全心滿有能力，信服並期望神，祂必將祂的應許，在日後用默示來成全在我們身上。神的應許和命令是與我們的降服、完全依靠，有不可分割的關係。追求信心生命所產生的能力，往往也要有無法理解的信心，這是隨著開始看見的信的信心，等候期待神所要做成的，使我們有決志的行動，在神的話語上抓住祂、注視祂成全其應許，即使現在有多麼黑暗，祂也會照祂所說的變得光明。整個內住，必須要以完全的信心生活來開始，假如基督在凡事上成為賜福給我們的朋友和同伴，是我們生命的喜樂和亮光，那就有特別有福氣的體驗基督的內住，並且日夜保守我們。這樣的信心，能使我們期待體驗主所說：「我要永遠與你們同在」的應許。

■ 中文屬天日子（09月20日）

九月廿日　生命的神律「所以你們要完全，像你們的天父完全一樣。」馬太福音五章48節這幾節聖經，是我們的主勉勵我們，要我們對於人取寬大的態度。並且在靈性生活中，切勿跟著朋友親戚的步伐亦步亦趨。我們各人都有親戚朋友，有些人我們喜歡，有些人我們不喜歡，但是絕不可讓我們喜歡和我們不喜歡的人們來支配我們的生活。「我們若在光明中行，如同神在光明中，」（約壹一7）神將使我們與非親屬的人發生友誼的關係。我們的主所給予我們的模範，不是一個好人的模範，甚而也不是一個好基督的模範，乃是神本身的模範。「所以你們要完全，像你們的天父完全一樣」──將神向你們所表明的，向人表明，神必給予我們充足的機會，在實際生活上表證我們是否像我們的天父完全一樣。基督徒對於人的興趣，是自願與神對於別人的興趣表示一致。「你們要彼此相愛，像我愛你們一樣……。」（約十五12）基督徒的特性，不是行善，卻是像神。如果神的靈改變了你的內心，你必在你的生活上表現神的特性。不是好人的特性，乃是我們裡面的神的生命。將自己表明出來。這種生命絕不是人力所能求達的生命。做基督徒的祕訣，是藉著神在他裡面的恩典，將超然變作自然。這種經驗，不但與神同在時，實行出來，也在實際的活動上實行出來。我們在混亂的時候，能保持心靈的安靜，就是這個緣故。

■ 中文上海嗎哪（09月20日）

九月二十日「……等候我的必不至羞愧。」以賽亞書四十九章23節神常常在我們工作一陣之後，把我們呼召到一旁，要我們休息；在回到事奉岡位之前，要我們學些功課。特別是當我們在工作上受到一些嚴重的傷害、突然的失敗，或是重大錯誤的時候。古代騎士在逃離他敵人的過程中，總會慎重地為他們的馬釘上馬蹄鐵。雖然繼續快跑顯然是逃命的上策，但是他更高的智慧教導他，要先到鐵匠那裡休息片刻，並且重新為他的馬釘上馬蹄鐵。儘管他能聽到後面追兵的馬箭步而飛的聲音，但他還是安靜等候，直到他的戰馬裝好了馬蹄鐵，能帶他逃亡。然後他跳上馬鞍，在追兵彷彿只離他箭步之遠時，風馳電掣般從敵人面前飛奔而去。這個騎士知道他中途停下來，是有益於他的逃亡。同樣道理，神也經常要我們等候，直到我們全然復原，能面對下次旅程和工作中更大的挑戰。主呀！請教導我休息，知道您是我的神。請讓我終日與您同行。