PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月03日

時間是：05時03分29秒

■ 中文荒漠甘泉（10月03日）

十月三日「地震後有火……火後有微小的聲音。」列王紀上十九章12節有一位姊妹，在明白神旨這件事上，進步得非常之快；有一次，有人問到她容易進步的祕訣。她簡潔地回答道：「注意裡面的禁止。」真的，我們中間許多人不明白神旨的緣故，就是因為不注意裡面聖靈的禁止。聖靈的聲音是微小的。一個微小的聲音是不容易聽見的，但是卻能叫你覺得——叫你心中覺得一種平穩微小的壓力，好像早晨的微風吹在你臉上那樣覺得。這種微小的聲音，如果你好好注意它，會一次比一次更清楚，一次比一次更容易聽的。當我們全心專注在愛人身上的時候，愛人一句頂輕細的耳語，我們很快地就領會了；聖靈的聲音就是愛人耳語的聲音。但是如果我們不回答他、不理會他、不相信他，愛人也就會不再說甚麼的。神是愛，我們要認識祂和祂的聲音，必須時常留心注意。當你與人談話，正要發言的時候，如果裡面有禁止的話，就該立即閉口不言。當你正要進行某種事業——正當的事業——的時候，如果你靈裡覺得不平安的話，就該立即改變計劃，雖然按照人的智慧來看，這也許是一個頂大的愚昧。在注意裡面的禁止以外，我們還該學習等候神披露祂的旨意。在一切事上讓神替你計劃、替你執行。不要倚靠你自己的聰明。許多時候神的執行和神的計劃似乎相反——祂似乎在反對自己；但是你只要聽從、順服、信靠，雖然看上去這似乎是頂愚昧的事。至終，祂必使「萬事都互相效力，叫愛神的人得益處。」（羅八28）所以，如果你要認識神的聲音，你必須先有一個絕對順服的存心——不顧結果，不顧成敗。就是神要你在暗中前進，你也願意順服；因為神自己是你裡面榮耀的光輝。這樣，你就會更認識神、更親近神；甚至在最猛烈的試煉下、最可怕的壓力下，你也會感到神的同在。　　　　　　　　　　─譯自信心的方法

■ 英文荒漠甘泉（10月03日）

October 3 "And after the earthquake a fire; and after the fire a sound of gentle stillness."(1 Kings 19:12, R.V.,margin.) 　ＳOUL, who made rapid progress in her understanding of the Lord, was once asked the secret of her easy advancement, She repiled tersely, "Mind the checks." And the reason that many of us do not know and better understand Him is, we do not give heed to His gentle checks, His delicate restraints and constraints. His is a still, small voice. A still voice can hardly be heard. It must be felt. A steady, gentle pressure upon the heart and mind like the touch of a morning zephyr to your face. A small voice, quietly, almost timidly spoken in your heart, but if heeded growing noiselessly clearer to your inner ear. His voice is for the ear of love, and love is intent upon hearing even faintest whispers. There comes a time also when love ceases to speak if not responded to, or believed in. He is love, and if you would know Him and His voice, give constant ear to His gentle touches. In conversation, when about to utter some word, give heed to that gentle voice, mind the check and refrain from speech. When about to pursue some course that seems all clear and right and there comes quietly to your spirit a suggestion that has in it the force almost of a conviction, give heed, even if changed plans seem highest folly from standpoint of human wisdom. Learn also to wait on God for the unfolding of His will. Let God form your plans about everything in your mind and heart and then let Hims execute them. Do not possess any wisdom of your own. For many times His execution will seem so contradictory to the plan He gave. He will seem to work against Himself. Simply listen, obey and trust God even when it seems highest folly so to do. He will in the end make "all things work together", but so many times in the first appearance of the outworking of His plans. 　So if you would know His voice, never consider results or possible effects. Obey even when he asks you to move in the dark. He Himself will be gloriously light in you. And there will spring up rapidly in your heart an acquaintanceship and a fellowship with God which will be overpowering in itself to hold you and Him together, even in severest testings and under most terrible pressure. 　　　　　　　　　　─Way of Faith.

■ 永活之泉（10月03日）

十月三日　無所不在的基督「我必與你同在。」出埃及記三章12節人類起初對於神的能力只有何等狹窄的觀念，神首先表示祂的無所不能，就是：「我是全能的神。」在聖經中接踵而來的是祂對其僕人的應許：「我必與你同在。」以表示祂的無所不在；他們應有信心的，以「您與我同在」對答之。當基督對門徒說：「天上、地下所有的權柄都賜給我了。」接著就應許：「我要永遠與你們同在。」這充分顯示祂是無所不在的。詩篇一三九篇的作者，從其經驗讚嘆神的無所不在：「這樣的知識奇妙是我不能測的！至高是我不能及的！」神無所不在的啟示在基督耶穌道成肉身裏是比較深的，這也是一種恩典，使我們在神無限的賜福中得到力量和喜樂，當基督應許賜下時，有何其多的神僕仍難以明白，更談不上每天實際的經驗。這兒屬靈生命和其他每一件事，都要以信心接受屬靈真實，信靠聖靈，使其一步步成全在我們身上；當主基督說到「永遠」（也就是「每時刻」），也就是證明我們一生中每一天都有福與我們同在，現在任何一刻沒有不經驗此事；這不是說靠自己我們能做什麼，而是靠祂的幫助我們才能做。無所不能的基督就是無所不在的基督，祂自有、永有，並且不改變；祂的同在，祂無窮生命的大能實在永不改變，因此每位主僕可放心信靠祂。我們必須要安靜以永不止住的信心，謙卑地倚靠祂的應許：「安息在主裏面，忍耐等候祂。」「我永遠與你同在」，讓我們相信無所不在的基督，安靜的相信祂會在每天、每時刻以其眼目看顧我們，使我們有完全的平安，體驗事奉所需要的亮光和力量。

■ 中文屬天日子（10月03日）

十月三日　事工的境地「非用禱告，這一類的鬼，總不能出來。」馬可福音九章29節「我們為甚麼不能趕出他去呢？」（可九28）那答案是以我們與耶穌基督關係為轉移。這一類的鬼，非再三聚精會神在耶穌的身上，是不能趕牠出來的。我們處於門徒的地位，如果我們作神的工，不集中在祂的權能，只集中在我們本性的觀念，決然是沒有力量的，我們只竭力替神工作，而不認識祂，那是羞辱祂。你遇著難的問題，外面似乎不能解決，然而你心裡知道是必能解決的，因為你已集中在耶穌基督的身上。這就是你對付問題的方法──要使耶穌和你自己之間沒有甚麼阻隔。有沒有呢？如果有，你當穿過去，不要因惱怒而忽略，也不要跳過去，卻是對抗它，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，將要榮耀耶穌基督。不到你與耶穌面對面，你絕不會知道的。我們必得像鷹一樣飛騰，但我們也必得知道怎樣飛下來。聖者的能力是在能下來，能住在下面。保羅說：「我靠著那加給我力量的，凡事都能作」，而他所提到的事，都是最卑屈的事。拒絕卑屈，那是我們的自由，而且也可以說：「謝謝你，我不能，我寧可在山巔上與神同在」。我能藉著耶穌基督的指示，去對付實際的事麼？或是我之行事，好像失掉了信靠祂的心，如墜入恐慌之中呢？

■ 中文上海嗎哪（10月03日）

十月三日「要給我們擒拿狐狸，就是毀壞葡萄園的小狐狸。」雅歌二章15節有些事雖然不完滿，但仍然無傷大雅。正如你只需要用一個小鬧鐘就可以叫醒你，所以你用不著有一大隊人馬在窗外吹奏起床號。屬靈的事情則不然，比方說只要撒但使你在一件小事上掛心，即使你不為其他事煩惱，這點小事也能使你完全失去平安。這情形就像一個精緻的桌面，只需一些些的刮痕，就能使整個表面損傷；而且越精美的桌面，越容易被越小的刮痕毀壞。同樣道理，我們的信心也可能被芝麻綠豆般的事給搞砸。或許你已經把將來的救恩交託神，但是你是否把你的生意、屬世的需要、財富、家庭等等，都交託給祂了呢？腓立比書四章7節說：「神所賜出人意外的平安，必在基督耶穌裡保守你們的心懷意念。」這節經文到底是什麼意思？這不是說有一種平安是沒有人能瞭解的，乃表示有一種平安是任何理智能力所不能有的。我們不可能藉著仔細思考、默想而得著這樣的平安。有了如此的平安，儘管我們周圍充滿了混亂和困惑的事，心中仍有安全感，因為我們知道神瞭解一切的情況，祂愛我們，而且會信實地引領我們。