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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.



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07月13日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
  • 你進站: 2025年07月13日
  • 時間是: 03時05分03秒AM
  • 中文荒漠甘泉 每日靈修
    七月十三日

    「亞伯拉罕所信的,是那叫死人復活,使無變為有的神,他在主面前作我們世人的父。如經上所記,我已立你作多國的父。」羅馬書四章17節

    亞伯拉罕為甚麼這樣信靠神?照世人的眼光看來,亞伯拉罕到了這麼大的年齡,是不能再有作父親的希望了;但是神卻在他還沒有一些生子的兆頭以先,就叫他「多國的父」了;神既這樣說,亞伯拉罕就這樣信。這就是信心;信心就是相信擁護神所說的。信心舉步的時候,彷彿前面全是空虛;但是腳一踏上去,就立即發見底下有一塊穩固的磐石了。

    神說你有甚麼,你就信你有甚麼;這樣,神必將你所信的給你。
              ─碎錦

    你應當甘心樂意地過著信心的生活,不要羨慕別的。雖然你看見你外面的燈光都熄滅了,天上的星光也蒙蔽了,四圍剩下的只是黑暗和危險,但是你還該歡喜快樂,因為知道神在你內心仍給你留下屬靈的燦爛─信心點燃的明燈。
              ─亞伯漢

    時候已經到了,你不該再棲息懷疑的木竿上了,走出你自以為安全的巢窩,披上信心的翅翼罷;小鳥兒必須出來學習飛了。學習的時候,牠深怕自己會跌下去,可是事實上並沒有跌─牠的翅膀支住了牠。讀者啊,只要信靠神,「你必要站住。」(羅十四4)你也許要說:「我這樣軟弱的人,未必會得著能力罷!」神說:「你會」。你也許要說:「我這易受誘惑、易於降服的天性,未必會得著勝利罷!」神說:「你會」。你也許要說:「我這怯懦震顫的心魂,未必會得著安寧罷!」神說:「你會」。神既這樣說過,你當然不能以神為說謊的!說過了,難道會不去作嗎?所以如果已經得到了神一句話─—一個確實的允許—─你就當絲毫不疑完完全全地信任祂,因為你不只有一句確實的話,你也有一位說這話的信實的主。
              ─費極斯

  • 英文荒漠甘泉 每日靈修
    July 13

    "God...calleth those things which be not as though they were." (Rom. 4:17.)

     WHAT does that mean? Why Abraham did this thing: he dared to believe God. It seemed an impossibility at his age that Abraham should become the father of a child; it looked incredible; and yet God called him a "father of many nations" before there was a sign of a child; and so Abraham called himself "father" because God called him so. That is faith; it is to believe and assert what God says. "Faith steps on seeming void, and finds the rock beneath."

     Only say you have what God says you have, and He will make good to you all you believe. Only it must be real faith, all there is in you must go over in that act of faith to God.
              ─Crumbs.

     Be willing to live by believing and neither think nor desire to live in any other way. Be willing to see every outward light extinguished, to see the eclipse of every star in the blue heavens, leaving nothing but darkness and perils around, if God will only leave in thy soul the inner radiance, the pure bright lamp which faith has kindled.
              ─Thomas C. Upham.

     The moment has come when you must get off the perch of distrust, out of the nest of seeming safety, and onto the wings of faith; just such a time as comes to the bird when it must begin to try the air. It may seem as though you must drop to the earth; so it may seem to the fledgling. It, too, may feel very like falling; but it does not fall-it's pinions give it support, or, if they fail, the parent birds sweeps under and bears it upon its wings. Even so will God bear you. Only trust Him; "thou shalt be holden up." "Well, but" you say, "am I to cast myself upon nothing?" That is what the bird seems to have to do; but we know the air is there, and the air is not so unsubstantial as it seems. And you know the promises of God are there, and they are not unsubstantial at all. "But it seems an unlikely thing to come about that my poor weak soul should be girded with such strength." Has God said it shall? "That my tempted, yielding nature shall be victor in the strife." Has God said it shall? "That my timorous, trembling heart shall find peace?" Has God said it shall? for, if He has, you surely do not mean to give Him the lie! Hath he spoken, and shall He not do it? If you have gotten a word- "a sure word" of promise-take it implicitly, trust it absolutely. And this sure word you have; nay, you have more-you have Him who speaks the word confidently. "Yea, I say unto you," trust Him.
              ─J. B. Figges, M. A.


  • 永活之泉 每日靈修
    七月十三日 遵基督而行

    「你們既然接受了主基督耶穌就當遵祂而行,在祂裏面生根建造、信心堅固,正如你們所領教訓感謝的心也更增加了。」歌羅西書二章6、7節

    這裏再一次提到我們的兩種生命,首先說出:「你們既然接受了主基督耶穌,」這句話包括了悔改、罪愆,籍著耶穌基督的寶血而蒙赦免,成為神的兒女等等。接著就是:「當遵祂而行,在祂裏面生根」,就像一棵樹一樣,從地下吸收生長結果子所需要的養分。「在祂裏面建造」表明基督是唯一的根基,「堅固你的信心,使之增長」,每天藉著基督徒的交談和行事可證明他住在基督裏,正如樹根從土壤吸收養分,使其生命不致於中斷,基督徒從基督裏漸漸地接受生命和能力。

    由宗教改革到信心宣告時代,悔改和接受基督是為人所重視,「稱義」和「成為義」等字眼常被人提及;但「成聖」卻少有人問津。罪得赦免,因信耶穌而在神面前被稱為義的教義為人所重視,但很少可聽到基督內住。我們要在祂裏面生根。海得堡(Heidelberg)的教理問答對於十誡有所解釋,但基督的命令在馬太五章以及約翰十三至十六章中,卻隻字不提。

    讓我們一方面為宗教改革安放了基督真理的根基而感謝神,同時使我們也進到完全的地步,每天遵照基督而行,好叫我們信心增長、經歷豐盛的恩典,與每天以內住的基督為樂。聖經中有句話最能形容真正的虔誠生活:「以諾與神同行」,所以基督徒必須每天傚法基督,使信心增長,在主裏擴大。

  • 中文屬天日子 每日靈修
    七月十三日 異象的代價

    「當烏西雅王崩的那年,我見主。」以賽亞書六章1節

    我們與神交往的靈性關係,每每在我所依恃的英雄死去之後才能發展。神屢屢挪開我們的朋友,以便自己佔領他們的地位,那就是我們沮喪失敗氣餒的所在。現在拿這個來衡量我自己:當神把我所崇拜的那個人接去了──我是捨棄了一切麼?我病過麼?我灰過心麼?或──我看見了主麼?

    我們得見神的異象,是以我們的品性為轉移。品性能決定啟示。在我能說「我也看見主」這句話之前,必是我的品性與神有相似的地方。不到我重生,開始看見神的國,我所見的,只是我偏見的路線;我所需要的是外面的割治,內面的洗滌。

    必要把神放在前面,放在左邊,放在右邊,直到生命與神面對面,緊緊相接而無一點兒隔閡。「神啊,在這世界上除您以外,沒有別的,在您以外,沒有別的」。

    要不斷的付出代價,讓神知道你情願達到異象的生活吧!

  • 中文上海嗎哪 每日靈修
    七月十三日

    「因為基督也不求自己的喜悅……」羅馬書十五章3節

    願我們今天能為基督和他人忘卻自己。願我們不要老是要別人事奉我們,相反的,能像主一樣說:「……然而我在你們中間,如同服事人的。」(路廿二23)願我們不要整天背著自己的負擔,倒要丟下成千的掛慮,自由地背起祂的軛和重擔。願我們做個快樂的交換:放下我們的包袱,揹起祂的來。並且與祂立約:「……你當多日為我獨居……。」(何三3)

    與神立約之後,我們會脫去自己的重擔,並得著最大的喜樂和屬神的愛,並且瞭解「施比受更為有福」(徒廿35)的道理。願我們有機會就向人行善,尋找服事的機會、為神使用巧妙的方法。最重要的是,願我們領人歸主。

    屬天的日子是忙碌的,
    愛神的人不斷地事奉,
    為神為人運用光陰,
    就像渡過天上的時光。