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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年06月15日
時間是:01時59分39秒
■ 中文荒漠甘泉(06月15日)
六月十五日 「因他說,神使我在受苦的地方昌盛。」創世記四一章52節 一位詩人站在窗口觀望夏天的陣雨,那雨點鞭打著大地,勢若傾盆。但在詩人的意念中,他看到的不僅是眼前這陣雨,而是雨後無數可愛的花卉,不久從潮潤的泥土中萌出嫩芽,給大地增添了無比的美麗和芳香。於是他詠吟道: 這不是下雨, 而是下水仙;  每一滴雨珠, 把一株野花澆灌, 烏雲蔽日, 大雨不停如注,  這不是下雨, 下的是玫瑰滿田。 也許此刻正有愛神考驗的信徒們說:「神啊,各種試煉,如滂沱大雨,落在我身上,我實無力忍受,各種失望急降在我身上,摧毀了我的希冀的所有計劃。各種喪失向我生命傾注,使我畏縮的心靈在劇烈的折磨中發抖。這些日子,痛苦正如雨點似打擊我的靈魂。」 哦;朋友,你錯了。這不是給你下雨,而是降福於你。只要你深信天父不疑,那屬靈的花朵,正是在雨後開放,你以前未經風雨,亦未受考驗的生命,絕對開不出這樣芬芳美麗之花來。 你確實看見了雨,但你也看見了花嗎?你因受試煉而痛苦。但神看到在這些試煉之下,你的生命正開放出可愛信心之花。 你畏懼痛苦,但神看到。你同情另一個受苦的溫愛,正是這痛苦中孕育出來。 你的心因哀痛而萎縮。但神看到,悲哀使你的意念更為深刻,更為豐富。 這不是給你下痛苦之雨。降的是慈愛,同情,忍耐,和一切聖靈之花,聖靈之果;它們給你的生命注入豐富的靈力,俗世的一切榮華安逸,都不能使你心靈深處得到如此的豐滿。           ─J.M.M 靜靜的空氣裏, 放著一架豎琴,  陽光遍灑, 萬花繽紛, 一位吟詠詩人心憂如焚,  從早晨到朦朧的黃昏, 意欲在弦上彈出曼妙之音,  可是這琴聲不能協調, 力不從心, 直到暴風雨的雷聲來臨,  耶和華的手指撫弄風雲, 激起了一段奇妙旋律之音,  猛烈的風雖如進攻的大軍, 它的呼號卻奏出了雄壯聲音,  暴風雨中傳來神慈愛之歌聲。
■ 英文荒漠甘泉(06月15日)
June 15 "For God hath made me fruitful in the land of my affliction." (Gen. 41:52.)  THE summer showers are falling. The poet stands by the window watching them. They are beating and buffeting the earth with their fierce downpour. But the poet sees in his imaginings more than the showers which are falling before his eyes. He sees myriads of lovely flowers which shall be soon breaking forth from the watered earth, filling it with matchless beauty and fragrance. And so he sings: "It isn't raining rain for me, it's raining daffodils; In every dimpling drop I see wild flowers upon the hills. A cloud of gray engulfs the day, and overwhelms the town; It isn't raining rain for me: it's raining roses down."  Perchance some one of God's chastened children is even now saying, "O God, it is raining hard for me tonight.  "Testings are raining upon me which seem beyond my power to endure. Disappointments are raining fast, to the utter defeat of all my chosen plans. Bereavements are raining into my life which are making my shrinking heart quiver in its intensity of suffering. The rain of affliction is surely beating down upon my soul these days."  Withal, friend, you are mistaken. It isn't raining rain for you. It's raining blessing. for, if you will but believe your Father's Word, under that beating rain are springing up spiritual flowers of such fragrance and beauty as never before grew in that stormless, unchastened life of yours.  You indeed see the rain. But do you see also the flowers? You are pained by the testings. But God sees the sweet flower of faith which is upspringing in your life under those very trials.  You shrink from the suffering. But God sees the tender compassion for other sufferers which is finding birth in your soul.  Your heart winces under the sore bereavement. But God sees the deepening and enriching which that sorrow has brought to you.  It isn't raining afflictions for you. It is raining tenderness, love, compassion, patience, and a thousand other flowers and fruits of the blessed Spirit, which are bringing into your life such a spiritual enrichment as all the fullness of worldly prosperity and ease was never able to beget in your innermost soul.           ─J. M. McC. SONGS ACROSS THE STORM "A harp stood in the moveless air, Where showers of sunshine washed a thousand fragrant blooms; A traveler bowed with loads of care, Essayed from morning till the dusk of evening gloom. To thrum sweet sounds from the songless strings; The pilgrim strives in vain with each unanswering chord, Until the tempest's thunder sings, And, moving on the storm, the fingers of the Lord A wondrous melody awakes; And though the battling winds their soldier deeds perform, Their trumpet-sound brave music makes, While God's assuring voice sings love across the storm."
■ 永活之泉(06月15日)
六月十五日 恩典的掌權 「那些受洪恩……,要因耶穌基督一人在生命中作王。」羅馬書五章17節 讓我們再一次思想施恩座能帶給我們什麼。由於耶穌基督作王而得的恩典,使我們在今生能戰勝罪惡。 救恩並不是像很多人所想像的只是生命的墮落和復興,而是神要祂的孩子今生就有得勝的生命。但有個條件——他們得每天從施恩座支取更豐盛的恩典。讓我們再來讀恩典彰顯在我們身上的經文,羅馬書五章20節明白地指出:「律法本是外添的,叫過犯顯多,只是罪在那裏顯多,恩典就更顯多了。」這難道不奇妙嗎?雖然罪惡顯多,但恩典卻比罪惡顯得更多;我們因著讀神的話語有得罪惡權勢的意識,我也確知因著神的內住,我有豐盛和權能的恩典。 然後接著是「就如罪作王叫人死,照樣恩典也藉著義作王,叫人因我們的主耶穌基督得永生。」無論如何,我知道或感覺罪在這世上,老我有權能,但恩典有更大的能力總會戰勝罪惡。「靠著愛我們的主,必能得勝有餘」這是確實的話,那些接受洪恩已經因耶穌基督一人在生命裏作王了。 你難道沒看到每件事物是如何依賴每天在施座前深深的祈求,而我們可確知有勝過罪惡能力的洪恩必會賜給我們。哦!神的孩子!每天在施恩座的腳凳處經歷「神能將各樣的恩惠,多多的加給你們,使你們凡事常常充足,能多行各樣善事。」(林後九8)
■ 中文屬天日子(06月15日)
六月十五日 更要邁進 關於苦工的問題:「有了……又要加上。」彼得後書一章5節 彼得說,你們與神的神性有分(一4),現在當注意,培養你的習慣,殷慇勤勤,打起精神來。「又要加上」是加上一切良善的品性,沒有人生來品性良善,也不是超自然所賜與的,是我們自己所培養的。我們的習慣也不是生成的;必得根據神所給與我們的新生命去培養。我們不是光芒萬丈的譯本,卻是平常生命的平常材料,但是這種平常材料卻能表顯神奇妙的恩典。苦工是品性的試金石。靈性生命的大障礙,是我們想做大事。「耶穌……拿一條手巾束腰……就洗門徒的腳。」(約十三4) 有時沒有新的刺激,只有日常的生活。常規是神在靈感間,用以拯救我們的方法。不要期望神老是給你興奮的時間,卻要藉著神的能力學習勞苦的生活。 「又要加上」,殊非易事。我們口說不期望神用安逸的花床把我們抬到天上,然而行動,好像是如此的!我能在最小的事上順服,也是神全能的恩典所使然的。如果我履行我的本分,不是因為本分的緣故,卻是因為相信神能支配我的環境,那麼,就在我所順服的那一件事上,神的洪恩必藉著贖罪成為我們的。
■ 中文上海嗎哪(06月15日)
六月十五日 「……凡事長進,連於元首基督。」以弗所書四章15節 收成是穀物成熟的季節,是水果、穀類在重量和體積均長到極限的時分。那時,綠色水果中的酸度已被時間改變了,因為雨水和陽光的熱度使水果不僅變得甜且多汁,同時結實飽滿。當陽光使綠色水果變得金黃時,那麼也就是收成的時刻到了。 基督徒的生活也當如此。在我們的生命中,有很多方面需要由酸變甜,由不成熟變得更成熟。許多基督徒的果園中雖然結實纍纍,但其果實卻青澀且不堪入口。這些基督徒擁有的儘管多,然而他們的果實卻不完全。也許在他們的生命中發生了一些錯誤,使他們變得慌亂、乖戾,對神失去信心,甚至最後失去了基督徒的喜樂。這些事不僅造成遺憾,並且導致各式各樣的痛苦。 每天都有些會令我們遺憾的事,我們應明白是因為我們還不成熟,必須經過一些考驗;同時要明白我們無法從外邊使果實變甜,乃必須讓果實從裡面逐漸產生甜味。
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西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。

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