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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年01月31日
時間是:00時13分59秒
■ 中文荒漠甘泉(01月31日)
一月卅一日 「祂給人安靜。」約伯記卅四章29節 神能在風浪中給人安靜。今天我們仍舊和祂一同在船中;在深夜離岸甚遠,船到了湖中心的時候,忽然起了暴風,甚至船被波浪掩蓋。這時候似乎世人聯絡一致地逼迫我們,地獄張了口等待吞喫我們,每一個波浪威脅我們。在這樣絕望的光景中,主頂鎮靜地起來,斥責風和浪;在祂一揮手之下,祝福來了,風浪去了,風號浪湃,不能混亂祂的聲音:「住了罷!靜了罷!」(可四39)你聽見祂的聲音麼? 「祂給人安靜」。這安靜不是普通的安靜,乃是在失去指望和安慰中的安靜。有時候祂故意把指望和安慰從我們收回,因為我們太注重這些了。我們頂容易專看喜樂、奮興、盼望、安慰、經歷、恩賜、異象等等過於看主。所以為了愛的緣故,主把這些暫時收回;好叫我們靠著祂的恩典,分辨主所賜的和主自己。但是當我們以為失去了一切福份的時候,主就來了,叫我們嚐到祂同在的滋味。這時候我們因為有了祂自己,就忘記了祂所收回的,心中只覺得無限的安靜。 「祂使人安靜」 基督流浪的腳步, 曾踏過我們痛苦的荒徑, 祂的雙手擔承過我們悲愁的重負, 祂使人安寧, 喪失之中找到新的生命。 在您一切的賜予和無盡的安慰中, 我只祈求: 在遭遇困難的時際, 聽到您的聲音隱隱穿過一切喧囂, 使我在它安靜的力量下泰然休憩。 只要我靈魂寓於平靜的信仰, 一切憂慮都不能使我心焦, 只要您握著我的手, 我走在您身旁, 一切悲痛都不能使我動搖。 光明的早晨將使黑暗消散, 知道了這一點, 我已心滿意足, 我將靜待黎明時分的狂喜, 誰還能擾亂您所賜的安寧平靜。
■ 英文荒漠甘泉(01月31日)
January 31  "He giveth quietness." (Job 34:29.)  QUIETNESS amid the dash of the storm. We sail the lake with Him still; and as we reach its middle waters, far from land, under midnight skies, suddenly a great storm sweeps down. Earth and hell seem arrayed against us, and each billow threatens to overwhelm. Then He arises from His sleep, and rebukes the winds and the waves; His hand waves benediction and repose over the rage of the tempestuous elements. His voice is heard above the scream of the wind in the cordage and the conflict of the billows, "Peace, be still!" Can you not hear it? And there is instantly a great calm. "He giveth quietness." Quietness amid the loss of inward consolations. He sometimes withdraws these, because we make too much of them. We are tempted to look at our joy, our ecstasies, our transports, or our visions, with too great complacency. Then love for love's sake, withdraws them. But, by His grace, He leads us to distinguish between them and Himself. He draws nigh, and whispers the assurance of His presence. Thus an infinite calm comes to keep our heart and mind. "He giveth quietness." "He giveth quietness." O Elder Brother, Whose homeless feet have pressed our path of pain, Whose hands have borne the burden of our sorrow, That in our losses we might find our gain. "Of all Thy gifts and infinite consolings, I ask but this: in every troubled hour To hear Thy voice through all the tumults stealing, And rest serene beneath its tranquil power. "Cares cannot fret me if my soul be dwelling In the still air of faith's untroubled day; Grief cannot shake me if I walk beside thee, My hand in Thine along the darkening way. "Content to know there comes a radiant morning When from all shadows I shall find release; Serone to wait the rapture of its dawning─ Who can make trouble when Thou sendest peace?"
■ 永活之泉(01月31日)
一月卅一日 基督是一切 「基督是一切,又住在一切裡面。」歌羅西書三章11節直譯 在神永遠的計劃中,在十字架的救贖裡,在天上和地上的寶座上執掌王權裡,固然基督是一切;就是在罪人蒙恩的事上,在他們的稱義與成聖上,在建立基督的身體上,在對個人的照顧上,(即使是對罪人中的罪魁,)基督是一切這句話,仍是有效的。如果神的兒女在信心裡接受了「基督是一切」這個真理,那麼我們每天每刻,都要從祂得著安慰和能力。 當你讀這本書的時候,你是否在想這裡所說的那些豐滿的救恩,並不是對你說的?你覺得你是何等的軟弱,何等的不配,何等的不可靠!我親愛的讀者!請你相信,只要你用像小孩子一樣的信心接受主耶穌,你就有了一位領導者和管理者,祂必供給你一切的需要。請全心相信我們救主的話:「看哪,我常與你們同在。」這樣,你也要每天經歷祂的同在。無論你的感覺是多冷淡、沈悶;無論你是多麼有罪,請在隱密處去遇見主耶穌,祂必將祂自己啟示給你。告訴祂你是如何的可憐,然後信靠祂會幫助並扶持你。你也要等候在祂面前,一直等到你能因著信而在祂裡面歡樂。請你將這本書再讀一遍,並且帶著「基督的一切」的思想來讀。 雖然有時我會忘記這句話,但願我每天進到隱密處去禱告的時候,都能帶著這個思想:——基督是一切——讓我把這句話當作我的格言。祂要教導我禱告,剛強我的信心,使我確信祂的愛,為我開啟進到父面前的路,並使我在每天的工作上剛強起來!是的,基督,我的基督,乃是我所有的需要!這一個會教導我住在祂的愛裡,這一個會使我確信祂是住在我的心裡,也使我認識那超越知識的愛!願神得著頌讚,直到永永遠遠!基督,我的基督,乃是我一切的一切!
■ 中文屬天日子(01月31日)
一月卅一日 你明白你的選召麼? 「特派傳神的福音。」羅馬書一章1節 我們的選召,不僅是要做善男信女,卻也是要作神福音的宣傳者。認識神的福音,不是人的善德,不是聖潔,不是天堂,不是地獄,卻是永存的真實,是救贖;是今日基督徒工人的急需。既為工人,我們就當熟知救贖是唯一的真實。個人的聖潔是果,並不是因。如果我們依靠個人的善德(那便是依靠救贖的果),那麼,當試驗來到的時候,我們就要跌倒。 保羅沒有說他分派自己,卻說「隨神分派我。」保羅在自己品性上,並不感覺過分的關心。我們著眼於自己人格潔白無玷一日,便一日不能挨近救贖的真實。為主作工的人的失敗是因為他願望自身的潔白無玷,沒有為神打算。「我不管這腐敗社會的救贖如何如何,也不要管人類的生活怎樣怎樣。只求我在神的眼中看為滿意就得了。」這樣是表示神福音的真實,完全沒有觸及我。更不能說是無條件的歸服了神。當我的興趣專在自己品性之時,神不能拯救我。保羅不知有己,放棄一切,聽神的分派去做那件事──傳神的福音(參羅九3)。
■ 中文上海嗎哪(01月31日)
一月卅一日 「神又使他成為我們的智慧、公義、聖潔、救贖。」哥林多前書一章30節 我們越來越瞭解對聖潔觀念的認識是非常重要的。聖潔並不單是一種祝福,乃是我 們與救主之間密切的交通,以及聖靈的內住。 成千上萬的人在踏上聖潔之船以後,卻因船擱淺,而發現自己不斷失敗、跌倒,並且覺得吃驚、困惑。他們下結論認為自己追求聖潔的經驗必定錯了,所以他們在同樣的事上重新嘗試,然後再次絆倒。最後他們在精疲力竭的情況下,難免會認為那個經驗是一個妄念,至少不是該他們體驗的。因此他們不僅回到老我時的光景,甚至每況愈下。 人們今天若要滿足他們屬靈的飢渴,得到永恆神聖的經驗,首先他們必須瞭解聖潔並非一種狀態,乃是接受基督、讓等候良久的祂永遠活在我們心中。
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