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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年07月08日
時間是:03時36分32秒
■ 中文荒漠甘泉(07月08日)
七月八日 「他們必如鷹展翅上騰。」以賽亞書四十章31節 相傳有一個寓言,說鳥類最初被造的時候,是沒有翅膀的。神將翅膀造好了放在牠們面前,對牠們說;「來,戴起這些翅膀來。」 那時的鳥類也有豐美的羽毛和悅耳的歌喉;牠們能唱悠揚的樂歌,牠們的羽毛能在日光下放光,只是牠們不能翱翔空中。神吩咐牠們戴起翅膀來的時候,牠們起初還不大願意,但是不久就服從了,用嘴尖啄起翅膀來,安在肩頭上。 起初,肩頭上的擔子似乎很重,背著也很費力,但是不一會兒,牠們將翅膀展開,覺察了利用翅膀的方法,於是就能高飛空中—─啊,重擔變成了翅膀! 讀者,這是一個比喻。我們就是那些無翅的小鳥,我們的工作和職務是神替我們預備帶領我們向天的翅翼。我們也頂會望著我們面前的重擔畏縮;但是只要我們一——挑起那擔子來,它們便會變成我們的翅膀;載著它們我們便能飛向神去。 如果我們高高興興地用愛心負起一切重擔來,我告訴你,沒有一件重擔不能變成我們的福祉。神原命定我們的工作來作我們的幫助的;所以讀者啊,拒絕一個重擔,就是拒絕一個新的生機。           ─密勒 凡是神親手繫在我們肩頭上的重擔,無論怎樣沉重,都是可喜愛的。           ─費勃爾
■ 英文荒漠甘泉(07月08日)
July 8 "They snall mount up with wings as eagles." (Isa. 40:31.)  There is a fable about the way the birds got their wings at the beginning. They were first made without wings. Then God made the wings and put them down before the wingless birds and said to them, "Come, take up these burdens and bear them."  The birds had lovely plumage and sweet voices; they could sing, and their feathers gleamed in the sunshine, but they could not soar in the air. They hesitated at first when bidden to take up the burdens that lay at their feet, but soon they obeyed, and taking up the wings in their beaks, laid them on their shoulders to carry them.  For a little while the load seemed heavy and hard to bear, but presently, as they went on carrying the burdens, folding them over their hearts, the wings grew fast to their little bodies, and soon they discovered how to use them, and were lifted by them up into the air─the weights became wings.  It is a parable. We are the wingless birds, and our duties and tasks are the pinions God has made to lift us up and carry us heavenward. We look at our burdens and heavy loads, and shrink from them; but as we lift them and bind them about our hearts, they become wings, and on them we rise and soar toward God.  There is no burden which, if we lift it cherfully and bear it with love in our hearts, will not become a blessing to us. God means our tasks to be our helpers; to refuse to bend our shoulders to receive a load, is to decline a new opportunity for growth.           ─J. R. Miller.  Blessed is any weight, however overwhelming, which God has been so good as to fasten with his own hand upon our shoulders.           ─F. W. Faber.
■ 永活之泉(07月08日)
七月八日 聖靈與基督 「他要榮耀我。因為他要將受於我的,告訴你們。」約翰福音十六章14節 我們已經看過耶穌所說聖靈的恩賜,也就是在基督裏信心所結的果子,相信基督的人有聖靈從祂那裏流出來。今天我們要一同來思想此項真理的另一方面,聖靈的湧流出自基督,聖靈也是啟示基督。這是很重要的一課,你是否想有聖靈同在?要在基督裏有信心,因為神賜下祂的靈,你要擁有基督,就得讓聖靈對你啟示基督,聖靈是被基督從榮耀的天堂差遣而來,要將基督的榮耀教導在地上的人,如此基督就能在我們心中得到榮耀。 我們已經看到父神完全地住在基督裏,同樣地在神相同生命的基督,也以大能大力住在我們裏面。聖靈指教我們神的生命和慈愛都在基督裏,我們全部的生命都與基督聯合,正如葡萄枝連在樹上,我們在基督裏面,基督也在我們裏面。每天清晨我們首先要知道基督住在我們裏面,聖靈要促使這種內住成為事實,讓聖靈在你心中做那安靜而且看不見的工作。 哦!基督徒!這真理如此地深,如此地屬靈,幾乎不是可用我們有限的領悟力來瞭解的。聖靈——祂本是神——要把這個真理向我們啟示,好像小孩一般地信靠神,深信聖靈要安靜地在你裏面運行,基督藉著你對祂的信心內住在你心裏。每天用下面的話禱告:「父神啊!求您藉聖靈的大能,加添我裏面之人的力量。主啊!求您因著我的信心住在我裏面。」把你心對準釘十字架的基督,坐寶座的基督,像小孩一般的信靠基督,祂要藉聖靈在你心中做啟示的工作,使你可自信地說:「基督活在我裏面——祂是我的生命」。
■ 中文屬天日子(07月08日)
七月八日 矢志忠誠 「今日就可以選擇所要事奉的。」約書亞記廿四章15節 意志是一個人的整個的活動。我不能拋開我的意志,必得支配它。我必矢志順服,決意領受神的靈。當神賜與真理異象之時。問題不是祂將做甚麼,而是我們將做甚麼。主將某些大的問題放在我們面前,最好是回想你從前受神感動的時候是如何做的──就是你蒙救,你第一次看見耶穌,你理會某種真理的時候。那是容易順服神的時候;就在神的靈將某些新問題擺在你面前的時候,回想已往的情景吧! 「今日就可以選擇所要事奉的」。這是自願的考慮,不是可以馬虎下去的;你不決定,甚麼事都不能定。這是你和神之間的問題;不必與血肉商量。每有新的問題發生,不是你與別人的關係,是你與神的關係。神准許別的聖徒的意見與你有相干,不過同時祂叫你覺得別人是不能瞭解你的問題的。你不必求知神將要領你去的地方,那不是你的事,要向你解明的就是祂自己,那是唯一的事。 向祂陳訴──我矢志忠誠。你一決定忠於耶穌基督,便表明你是約束自己的人。不要與別的基督徒商量,卻要到祂面前,向祂陳明──「我要服事您」,矢志忠誠──也當相信別人的忠誠。
■ 中文上海嗎哪(07月08日)
七月八日 「你們既靠聖靈入門,如今還靠肉身成全嗎?……」加拉太書三章3節 恩典的真義,是人無法賺到的祝福。恩典這個詞有兩方面的意思:一是完全免費,另一則是當我們完全無助時,恩典會適時來臨。恩典並非神給那些自助者的幫助,如果是那樣的話,也就不是福音了。神的福音是給那些無法自助的人,然後進一步地神幫助人能自助,畢竟人所有的一切都來自神。神所賜的恩典,是給那些軟弱無助、無法踏出第一步的人。這才是恩典的真義,至少是其中部份的意思。這種豐富的恩典,是我們永遠無法完全明白的。 這恩典之河不僅是免費的,而且是豐富的。但令人驚訝的是,有些人竟然認為當他們得到更多恩典時,他們得付些費用,或是某種代價,也因此他們面對福音更高的祝福時,總會退避三舍。一般的基督徒很少有人敢說這些祝福是屬於他們的。如果我對福音的瞭解無誤的話,我相信神並沒有將更高的祝福,特別賜給那些因某些原因更接近祂的人。神是從不偏心的。
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