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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月20日

時間是：20時49分35秒

■ 中文荒漠甘泉（10月20日）

十月廿日「神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」腓立比書四章7節（直譯）洋海深處有一個最鎮定的中心，人們稱它為「海墊褥」。無論海面波浪多大，狂風多猛，「海墊褥」決不會受到絲毫擾動。從海底裡撈起來的動植物的遺蹟，能對我們證明：它們在海底裡數百年數千年之久，從來沒有受到絲毫擾動過。神的平安是永久的平安，像「海墊褥」一樣，是在人的最深處的—─是外面的困難和騷動所不能摸到的：凡進到神前的人，都能享受這樣的平安。　　　　　　　　　　─皮爾生當狂風在海面上掃蕩，　暴浪在怒潮中翻騰，可是在洶湧的海洋深處，　永遠保持著寧靜和平。在那深處，聽不見暴風的喧嚷，　銀色的微波，永遠在和諧低鳴，無論海面上的風浪多麼兇猛，　都不能打擾海洋深處的安寧。主啊，在那深知你愛的心中，　永遠有一座神聖的寶殿，人生所有的怨聲和怒言，　都消失在它和平之門前面。激烈的呼喊遠遠逝去，　愛的思想靜靜地上升，無論世上的風浪多麼猛烈，　都不能打擾，信靠你的心靈。　　　　　　　　　　─史篤威那些天路歷程中的旅客，都安置在面向日出的高樓裏。這樓名曰平安閣。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（10月20日）

October 20 "And the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in Christ Jesus."(Phil. 4:7) (Weymouth.) 　ＴHERE is what is called the "cushion of the sea." Down beneath the surface that is agitated by storms, and driven about with winds, there is a part of the sea that is never stirred. When we dredge the bottom and bring up the remains of animal and vegetable life we find that they give evidence of not having been disturbed in the least, for hundreds and thousands of years. The peace of God is that eternal calm which, like the cushion of the sea, lies far too deep down to be reached by any external trouble and disturbance; and he who enters into the presence of God, becomes partaker of that undisturbed and undisturbable calm. 　　　　　　　　　　—Dr. A. T. Pierson. When winds are raging o'er the upper ocean, And billows wild contend with angry roar, 'Tis said, far down beneath the wild commotion, That peaceful stillness reigneth evermore. Far, far beneath, the noise of tempest dieth, And silver waves chime ever peacefully, And no rude storm, how fierce foe'er it flieth, Disturbs the Sabbath of that deeper sea. So to the heart that knows Thy love, O Purest, There is a temple sacred evermore, And all the babble of life's angry voices Dies in hushed silence at its peaceful door. Far, far away, the roar of passion dieth, And loving thoughts rise calm and peacefully, And no rude storm, how fierce soe'er it fieth, Disturbs the soul that dwells, O Lord, in Thee. 　　　　　　　　　　－Harriet Beecher Stowe. 　"The Pilgrim they laid in a large upper chamber facing the sun-rising. The name of the chamber was peace." 　　　　　　　　　　－Bunyan's Pilgrim's Progress.

■ 永活之泉（10月20日）

十月廿日　神的良善神的善良使創造的初期產生力量，使其有向善的意願，因為神的創造單單為了向受造物彰顯善良，所以祂總以良善對待他們。創造時，祂也將此置於所造之物，如太陽就以祝福生物為其本性，也就像聖潔的三一神因此可產生能力，祂將豐富甜美的完全澆灌在他們裏面，使他們的生命能包含之。「善良是神所以可親的本性，像活水將善良永不止盡的傳揚出來。祂是源頭，其愛無限，對其受造之物除了出自愛，不做什麼；除了愛的恩賜，不賜予什麼；除結出以愛為首的聖靈果子，也不對受造之物有著其他的要求。神聖之愛是何其甜美！何等高深！而引發每位有思想的人，何其能有相似的行動來與這由愛湧出無限的良善相稱！有何宗教發現了留在我們當中，與我們有關神聖如海洋般的愛！救贖的每一部份從亞當墮落，使我們落在死的陰影之中，除了起初創造人和天使的愛以外，沒有別的內含；全備福音的奧秘也將神的愛充份顯明出來，使全人類和萬物都能脫離罪的影響。有一種病何等喜愛在冬天曬太陽，要歷經何其漫長的旅途到達瑞士高地受到陽光最溫暖的曝曬。但是，唉！卻只有極少基督徒認為他們需要等候在神前，讓神的光照在他們身上，並進入他們裏面，穿透他們；太少基督徒明白要花時間讓神的光帶著無限的愛進入他們心靈深處並彰顯至全身。哦！我們的天父！求您教導我們，向您求並相信這愛，直到我的心充滿了愛，否則絕不止息。

■ 中文屬天日子（10月20日）

十月廿日　神的旨意是我的旨意麼？「神的旨意，就是……成為聖潔。」帖撒羅尼迦前書四章3節問題不在神願不願潔淨我，我的旨意是不是這樣呢？我願意神在我裡面行贖價所已作成的一切麼？我願意耶穌在我裡面成聖，願意耶穌的生活在我肉身上顯示出來麼？當心說──「啊，我渴望成聖。」你不是的，止息渴望，要把它當為一件事去處理──「我的手沒有帶甚麼來。」在完全信仰裡接耶穌基督，使祂對於你成聖的贖價，在你的裡面成為實在。耶穌藉著神之愛，在祂所完成的因由上，一切可能做的都成為我的。我的態度若像獲救成聖的人，必是謙卑而成聖的（成聖裡沒有驕傲），這種成聖乃是以痛心悔改和說不出的羞辱慚愧為基礎，也就是以感覺神委託於我的愛為基礎。在這裡，我雖不注意祂，祂卻完成我的救恩和成聖各方面的事。（參羅五8）。難怪保羅說沒有甚麼「能使我們與神的愛隔絕，這愛是在我們的主耶穌基督裡。」成聖使我在耶穌基督裡面與祂合而為一，因祂而與神合而為一，這只有藉著基督無比的贖價才得完成。切不可以果為因，在我裡面的果是服從。服務和祈禱，因贖價在我裡面所作的稀有的成聖，使我有說不出的感謝和崇拜。

■ 中文上海嗎哪（10月20日）

十月廿日「我們行善，不可喪志……」加拉太書六章9節如果保羅知道他能夠帶給後代的基督徒多少的安慰及希望，使我們能從十字架到天國的路上得著幫助，他一定會為神的子民死上千萬次，更不會顧惜他的頭顱在羅馬奧斯丁門口的泥沙中滑滾。如果我們能想像因著我們信心的謙卑事奉，所帶來的永恆祝福有多少，那麼我們就會視奉獻及勞動為不能言喻的榮耀及機會。我們絕不會再談為神受了多少考驗、做了多大犧牲。最小的信心種子不僅是不朽、不可毀壞的，這種子更能在天上地下帶來永恆的榮耀。就讓我們仰起頭來，因為水平線比我們所能看到的要大得多。雖然我們活的時候受苦難、必須勞動，但是我們有永恆的盼望。