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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月14日

時間是：01時56分02秒

■ 中文荒漠甘泉（06月14日）

六月十四日「我已經為你祈求，叫你不至於失了信心。」路加福音廿二章32節基督徒，當心你的信心，因為只有信心能使你得著上面來的祝福。禱告不能叫你從神的寶座上得著甚麼，除非禱告有信心。信心是連天接地的電線；藉它，我們可以傳達我們的請求給神，神可以傳達祂愛的答應給我們。如果信心的電線折斷了，我們怎樣能得到神的答應呢？我現正在患難中間麼？我可以藉信心得到幫助。我現在將被仇敵打敗麼？我可以藉信心躲在大元帥背後。沒有信心，我便無法呼求神。它是通天惟一之路。如果阻塞了，我怎麼能和神交通呢？信心使我和天接觸，信心使我披戴耶和華的能力。信心使「神…幫助我們。」（羅八31）它使我消滅陰府的勢力。它使我踐踏蛇首龍體。哦，沒有它，我不知要到甚麼地步！所以，基督徒，當心你的信心。「你若能信，在信的人，凡事都能。」（可九 23）─司布真我們自稱為「重視現實」的民族，於是要求比信心更摸得到的東西，可是保羅不是說過的嗎？他說：「本乎信……叫應許定然歸給一切後裔。」（羅四16）　　　　　　　　　　─克勞福德信心尊重神；神尊重信心。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月14日）

June 14 "I have prayed that your own faith may not fail."(Luke 22:32.) 　ＣHRISTIAN, take good care of thy faith, for recollect that faith is the only means whereby thou canst obtain blessings. Prayer cannot draw down answers from God's throne except it be the earnest prayer of the man who believes. 　Faith is the telegraphic wire which links earth to Heaven, on which God's messages of love fly so fast that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we obtain the promise? 　Am I in trouble? I can obtain help for trouble by faith. Am I beaten about by the enemy? My soul on her dear Refuge leans by faith. 　But take faith away, then in vain I call to God. There is no other road betwixt my soul and Heaven. Blockade the road, and how can I communicate with the Great King? 　Faith links me with Divinity. Faith clothes me with the power of Jehovah. Faith insures every attribute of God in my defense. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything from the Lord? 　Oh, then, Christian, watch well thy faith. "If thou canst believe, all things are possible to him that believeth." 　　　　　　　　　　─C. H. Spurgeon. 　We boast of being so practical a people that we want to have a surer thing than faith. But did not Paul say that the promise was by FAITH that it might be SURE? (Romans 4:16)　　　　　　　　　　　─Dan Crawford. Faith honors God; God honors faith.

■ 永活之泉（06月14日）

六月十四日　屬天的生命「在城裏有神和羔羊的寶座，祂的僕人都要事奉祂，也要見祂的面，祂的名字必寫在他們的額上。」啟示錄廿二章3、4節很多基督徒在尋找施恩寶座，因為從那裡他們可尋找夠用的恩典，但他們不停止直到神和羔羊的寶座充滿他們全部的生命，使他們晝夜能在它的光中行走，經歷它榮耀完全的印記。對那些相信看不見的生命的人，知道他們已經來到天上的耶路撒冷，那裏有灑出的寶血（來十二22─24）——我們今天所看的經文就應驗在他們身上，他們屬世的生命是用來實際經驗而預備屬天的生命。「祂的僕人都事奉祂」：開始看不見祂的榮光，但忠信的靈魂找到獎賞而向前走一步，「他們要見祂的面」，使他們能在祂所發出的榮光行走，整天在祂裏面喜樂；那位無所不能的全能者要與祂的僕人同住。還有更進一步的應許——「祂的名字必寫在他們的額上。」順服神的命令，住在祂所發出的榮光裏，與祂的性情有份，都是神的孩子們應有的樣式，當結果子和尋找的回報都是奉耶穌的名去做（西三17），別人就會從他們身上看到祂的形像，祂的名字也可由他額上看見。親愛的基督徒：親近施恩寶座，每天支取恩典是件重要的事，但是還有更大的福份，那就是我們可誠摯凝視神和羔羊向我們所啟示的面貌，每天在祂們的光中行走。基督的名刻在我們心版上，寫在我們額上，我們變成有祂的形像，愈過愈有榮光，都是藉主的靈作成的。神竟然讓我們知道一切有關在祂神聖和聖潔影響下的施恩座！「祂的僕人都要事奉祂，也要見祂的面，祂的名字必寫在他們的額上。」

■ 中文屬天日子（06月14日）

六月十四日　邁進決意的問題：「你們要常在我裡面。」約翰福音十五章4節耶穌的靈，既然藉著贖罪進到我裡面，那麼，我當忍耐著構造思想之路，使我的思想與主的思想趨於一致。神不會強迫我的思想與耶穌的思想契合，這是出於我自己樂意的；我要約束我一切的思想來順服基督。「你們要常在我裡面」──在智力方面，在金錢方面，在造就人，無論那一方面，聖徒的生活不是一種永保無虞的生活。神在我的環境中有所舉動，我以為這種舉動能阻礙我與神的交通，而欲加以阻止麼？那是一種不適切，不必有的舉動。無論我的環境如何，我能住在耶穌裡面，正如我在祈禱會裡住在耶穌裡面一樣。我自己不能改變，或安排我的環境。我們的主內部生活，決無玷污，無論在那裡，是與神同在的。祂從未選擇自己的環境，卻是柔順的接受祂父對於祂的支配。想想我主生命中的閒瑕時間吧！我們沒有耶穌藏在神裡面的恬靜生命，就是我們把神置於煩悶之域。想想那些使你不常在基督裡面的事吧──「是的，主啊，等一下，我要先辦這件事，這事辦完了我立刻就來與您同住，過了這個星期，是絕無問題。」向前邁進，現在就開始與祂同住，在開始的時候，是要不斷的努力的，直到與祂同住的生活變成了你生命的規律，你就不知不覺的常在祂裡面。無論你的環境怎樣，要決意常在耶穌的裡面。

■ 中文上海嗎哪（06月14日）

六月十四日「耶和華與敬畏他的人親密，他必將自己的約指示他們。」詩篇廿五章14節神的兒女知道祂的旨意有些秘密。儘管祂對待祂兒女的情形，從外表來看經常是黑暗、恐怖的。但是信心的約能使我們看得遠，並且說：「這是神的秘密。雖然一般人只看外在，但我不僅能看得深，而且知道其隱藏的意義。」神的秘密有時像藏在粗製濫造的包裝裡的鑽石，沒有人能看得到其中的價值。當會幕在曠野中搭起來之時，其外表看起來毫不值錢。雖然昂貴的東西都在會幕裡，但外面遮蓋會幕的獾皮，卻無法使人想像帳幕中有珍品。神或許也會給你一些貴重的包裹，千萬不要擔心外表粗糙的包裝；因為你可以確信，包裹中有愛、仁慈和智慧的寶藏藏在其中。不要因為一個銀匙子失去了光輝，就笨笨地把它扔掉了。如果我們接納神所給我們的，並且即使在黑暗中仍然相信其中有益處，我們就能學習到祂旨意中的奧秘。

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