PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年07月23日

時間是：22時19分29秒

■ 中文荒漠甘泉（07月23日）

七月廿三日「凡事……常常感謝父神。」以弗所書五章20節如果你是在主裏面的，你就是被主包圍著，如同被空氣包圍著一般，不論甚麼災禍，必須先經過祂，然後纔能臨到你身上來。所以每一件臨到你身上的事情，都是值得感謝讚美的。願神叫我們的生活充滿感謝讚美的聲浪！這樣，祝福就會多多加給我們。可惜有許多時候，我們看不出一件事情是值得感謝讚美的，正如同有一次我看見一個人在畫黑點，我看了半天，看不出這一群黑點是甚麼意思。後來他畫了幾條直線，加上幾個音符，在開頭的地方加上一個音部記號，那時我纔看出這些黑點原來是音樂上的音符。我們的生活上也有許多黑點，我們不明白為甚麼要有，這些黑點，為甚麼神容許它們留著。但是如果我們讓神進到我們的生活裏來，讓祂將黑點按照適當的方法調節起來，畫上一些祂所要畫的直線，在適當的地方加上一些音符；祂就要從我們生活的黑點裏編出一首美麗和諧的音樂來。　　　　　　　　　　─C.H.P. 假若樂曲沒有陪襯的副調，　如何能顯出主調的美妙？假若陸地和海洋沒有陰影，　風景畫如何能使人愛好？假若我們從不知愁苦，　如何能懂快樂的意義？假若我們從未見黑夜，　如何能覺白天的明麗。許多人經過了極大的困難，纔成就了他們生命的偉大。　　　　　　　　　　─司布真音樂家彈琴的時候，他按著黑鍵，按著白鍵一樣會發生悅耳的音節，但要發揮的功能，黑白鍵必須都要彈按。　　　　　　　　　　─選

■ 英文荒漠甘泉（07月23日）

July 23 "Giving thanks always for all things unto God."(Eph. 5:20.) 　ＮO matter what the source of the evil, if you are in God and surrounded by Him as by an atmosphere, all evil has to pass through Him before it comes to you. Therefore you can thank God for everything that comes, not for the sin of it, but for what God will bring out of it and through it. May God make our lives thanksgiving and perpetual praise, then He will make everything a blessing. 　We once saw a man draw some black dots. We looked and could make nothing of them but an irregular assemblage of black dots. Then he drew a few lines, put in a few rests, then a clef at the beginning, and we saw these black dots were musical notes. On sounding them we were singing. "Praise God from whom all blessing flow, Praise Him all creature here below." 　There are many black dots and black spots in our lives, and we cannot understand why they are there or why God permitted them to come. But if we let God come into our lives, and adjust the dots in the proper why, and draw the lines He wants, and separate this from that, and put in the rests at the proper places; out of the black dots and spots in our lives He will make a glorious harmony. Let us not hinder Him in this glorious work! 　　　　　　　　　　─C. H. P. "Would we know that the major chords were sweet, If there were no minor key? Would the painter's work be fair to our eyes, Without shade on land or sea? "Would we know the meaning of happiness, Would we feet that the day was bright, If we'd never known what it was to grieve, Nor gazed on the dark of night?" 　Many men owe the grandeur of their lives to their tremendous difficulties. 　　　　　　　　　　─C. H. Spurgeon. 　When the musician presses the black keys on the great organ, the music is as sweet as when he touches the white ones, but to get the capacity of the instrument he must touch them all. 　　　　　　　　　　─Selected.

■ 永活之泉（07月23日）

七月廿三日　你們是重價買來的「豈不知你們的身子就是聖靈的殿嗎？這聖靈是從神而來，住在你們裏頭的，並且你們不是自己的人，因為你們是重價買來的，所以要在你們的身子上榮耀神。」哥林多前書六章19、20節在這兒你已經答覆了聖靈對我有什麼期望的問題，你的身子是祂的殿，神的殿本是聖潔的，供人事奉神而用，所以你不再是屬於自己的人，沒有自己喜好的權利；你是基督用祂寶血重價買來的，所以聖靈在你身上有絕對的主權。所以你要用屬神的身子和靈魂來榮耀祂。聖靈是神聖潔的靈，祂來了，要使我聖潔，祂期望我完全順服祂。由於反覆思想這些話，使我清楚領悟聖靈與我之間的關係。祂在我身上有權柄，祂要我這被基督寶血的重價買來的人，在凡事上討祂喜悅、跟隨祂的引導。我是屬於父神，也屬於主耶穌，所以必須向聖靈顯示出我的好行為、凡事順服祂的引導。祂在我身上有完全的主權，祂每早晨等著我對祂說：「主啊！請說！僕人敬聽，我降服在您面前，隨時順服您在我裏的指示。」祂期望我完全地順服。此外，祂還期望我時常親近祂，每天要花時間，更新祂和我之間的關係，我整個生命降服在祂面前，祂也把在榮耀裏的完全帶給我。祂也期望我靠著祂加給我的力量，做耶穌基督的見證，領我周圍的人歸向主耶穌。聖靈期望我這用重價買來的身子，可以成為神的殿，不斷用來敬拜頌讚父神和耶穌基督。

■ 中文屬天日子（07月23日）

七月廿三日　成聖「你們得在基督耶穌裡是本乎神……聖潔。」哥林多前書一章30節生的方面，成聖的神祕就是耶穌基督的完全分與我，這不是逐漸完成的，乃是於我因信因深覺耶穌基督的時候，便忽然在我裡面成功了。成為聖潔，並不是別的，就是耶穌的聖性在我身上彰顯出來。一種聖潔生活的祕訣，不在摹仿耶穌，而在讓耶穌的完全彰顯在我的身上。成聖是「基督在我裡面」。就是祂的奇妙生命，因著信心，在成聖裡分與我，如同神的恩賜分與我一樣，我願神使成聖實現在我裡面，如同實現在祂的道理一樣麼？成聖是領受耶穌基督的聖性。是祂的忍耐，祂的愛心，祂的聖潔，祂的信仰，祂的純潔，祂的虔敬，在每個成聖的人身上彰顯出來。成聖不是從耶穌取得成聖的力量；是取得在耶穌裡所表顯的聖性，而祂也將這聖性在我裡面彰顯出來。成聖是授與，不是摹仿。摹仿是另一件事。無論甚麼事，只有在耶穌基督裡得著完全。而成聖的神祕，是耶穌的一切完全由我取用，我漸漸過著一種條理，健康、聖潔的生活。這是「因神能力而保持的」。

■ 中文上海嗎哪（07月23日）

七月廿三日「耶穌說，拿過來給我。」馬太福音十四章18節你為什麼還沒得著聖靈一切的祝福呢？你難道不想得到那剩下的油嗎？(利十四17—18)看看你的四周，你豈能忽略許多人的需要，看著他們被困難、試煉，和急難的事所壓倒？神願意以聖靈充滿這些人。如果你能瞭解其中的真意，這些人會成為你得到新的祝福和釋放的機會，而且你除了藉這些失喪的人得到此祝福之外，別無他法。帶領這些靈魂到神面前吧！穩穩地用信心和禱告在神的面前托住他們吧！保持安靜，停止自己「不安的」努力，讓神來動工。只做祂所命令的事，不要任意妄為。我們若是給祂機會做工，祂必然會成就。然後，你會發現那些曾經幾乎使你喪志的試煉以及災難，將會變成神在你生命中，顯現祂恩典和榮耀的機會，就好像你從來未曾瞭解祂有這樣的能力一般。照著耶穌所說：「(把你的需要)都拿過來給我。」