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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月21日

時間是：10時49分32秒

■ 中文荒漠甘泉（06月21日）

六月廿一日「人聽見祂在房子裏」馬可福音二章1節構成礁石的珊瑚蟲，勤勤勞勞地在水底下工作著，從來沒有夢想到他們正在建立一個新的海島；在這個島上，漸漸地會長了植物又住了動物，和神的兒女們，他們就是作基督的後嗣，享受永世的榮耀。親愛的，如果現在神給你的地位是一個隱藏的、幽閉的、沒有人知道的，不要怨恨，不要憂愁；如果是神將你放在那裏的，總不要希圖走出神的旨意之外；因為沒有珊瑚蟲，就永不會有礁石建立起來；神需要一些樂意作屬靈珊瑚蟲的人；他們的工作，雖沒有人發覺，可是他們有聖靈的扶持，和屬天的亮光。那日子將到：主耶穌要施行賞罰；祂決不會弄錯；那時，有些人因為從來沒有聽到過，你便會詫異：你怎樣也得到這麼大的賞賜！　　　　　　　　　　─選你所站立的戰鬥場地，　就是你應有的崗位，你雖不覺得它的作用，　心中切莫失望煩膩。神把你安放在那裏，　總有目的和道理，祂既選中你去擔當，　你必須忠心奮鬥到底。穿上鎧甲，拿起武器，　始終保持忠義，無論在休息或苦鬥，　從不懷疑祂美意。你出去放哨或作戰，　要堅定，要百折不回，這一份任務和工作，　是神給你的差遣。　　　　　　　　　　─選也許神要我們離去一個弟兄姊妹眾多的聚會，一個最能給我們生氣的山頂，一些有幫助的義人的交通，而回到平庸的以馬忤斯去，或者到世俗的歌羅西去，或者竟到遙遠的馬其頓去，我們應當大著膽深信：神無論將我們放在甚麼地方，祂早已命定那地方的勝利，會給我們獲得。　　　　　　　　　　─德克

■ 英文荒漠甘泉（06月21日）

June 21 "It was noised that he was in the house."(Mark 2:1.) 　ＴHE polyps which construct the coral reefs, work away under water, never dreaming that they are building the foundation of a new island on which, by-and-by, plants and animanls will live and children of God be born and fitted for eternal glory as joint-heirs of Christ. 　If your place in God's ranks is a hidden and secluded one, beloved, do not murmur, do not complain, do not seek to get out of God's will, if He has placed you there; for without the polyps, the coral reefs would never be built, and God needs some who are willing to be spiritual polyps, and work away out of sight of men, but sustained by the Holy Ghost and in full view of Heaven. 　The day will come when Jesus will give the rewards, and He makes no mistakes, although some people may wonder how you came to merit such a reward, as they had never heard of you before. 　　　　　　　　　　─Selected. Just where you stand in the conflict, 　There is your place. Just where you think you are useless, 　Hide not your face. God placed you there for a purpose, 　Whate'er it be; Think He has chosen you for it; 　Work loyally. Gird on your armor! Be faithful 　At toil or rest! Whate'er it be, never doubting 　God's way is best. Out in the fight or on picket, 　Stand firm and true; This is the work which your Master 　Gives you to do. 　　　　　　　　　　─Selected. 　Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quiety confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won. 　　　　　　　　　　─Northcote Deck.

■ 永活之泉（06月21日）

六月廿一日　基督對我們的愛「我賜給你們一條新命令，乃是叫你們彼此相愛。」約翰福音十三章34節「我愛你們，正如父愛我一樣，你們要常在我的愛裏。」約翰福音十五章9節主賜給門徒一條完全新的命令，就是他們要彼此相愛，正如祂愛他們一樣；祂愛他們，是為了使他們明白愛的意義。沒有別的比父神對祂的愛，更能顯示出愛的內涵；父神對子的愛，子對我們的愛，以及我們彼此相愛，都是永恆不變和神聖的。這種思想是何等的偉大和神聖，需要花時間去瞭解和禱告，讓神的靈使它成為有的事實。神愛基督，基督愛我們，我們愛弟兄，是一種相同、永恆的愛。神差遣祂的獨生子降世來顯明祂的愛，祂已經用相同的愛在其子身上，祂心中也想念到所有人類。耶穌也以相同的愛對待門徒；這個愛在五旬節隨著聖靈澆灌下來，使門徒能彼此相愛，而且能愛仇敵。這是一連串相同的愛，不僅是感覺或有福的確據，也是一種活潑神聖的能力，從父神對子流出，藉子運行在門徒心中，並流貫到全世界。我們已經預備要說：「我們不能像主對我們的愛那樣，來彼此相愛。」那是不可能的，但聖靈卻要將這種愛澆灌在我們心中。這是神自己的話，我們默想直到確信，願意勇於在施恩寶座前求告祂，就能使我們明白，而且接受這種愛。

■ 中文屬天日子（06月21日）

六月廿一日　內部的工作「惟有你們是……君尊的祭司。」彼得前書二章9節我們藉何權利而為「君尊的祭司」呢？藉著救贖的權利。我們準備絕對拋棄自己，投入祭司祈禱的工作麼？常常注重自己，老是記掛達到我們應該達到的地步，只能產生一種自私的病態的基督徒，不能產生神兒女壯健的生活。不到我們與神發生正當關係，我們每每喜歡依靠自己，反說──「我獲得了很大的勝利！」這裡一點沒有表示救贖的奇蹟。既然相信你自己的救贖曾經完了，不要再想到自己，卻要開始行耶穌基督所吩咐的──為深夜到你這裡來的朋友祈禱，為聖徒祈禱，為全人類祈禱。這種祈禱是確認你只能在基督耶穌裡得以完全，不是說──「主啊，我已盡力，請您聽我的祈求」。需要多少時候，才能得著神，把我們從自私自利的病態的習慣裡救出來呢？不到我們覺悟自身的百孔千瘡，不但我們不能覺悟自身的卑劣，也不肯接受神的任何指點。只有一個地方是我們應當認為對的，那就是在基督耶穌裡。當我們在那裡的時候，自會傾其全力於代求之途。

■ 中文上海嗎哪（06月21日）

六月廿一日「神在教會所設立的……幫助人的……」哥林多前書十二章28節在使徒保羅的教會職務表上，他先提到幫助人，後提到治理事的。我們可以藉著禱告、給予、鼓勵，或是臉上的榮光、無聲的按手、幾句喝采的話，及無數的方法來幫助他人。至少這麼做能夠不成為他人的阻礙。如果我們願意像亞居拉和百基拉那樣幫助信徒，我們就跟隨他們的腳步而行吧！能夠為別人的工作歡喜，並且將自己的生命像小溪注入到大洋裡那樣地祝福別人，可說是一個貴重的禮物。神認識每一位幫助者，並要在未來的日子裡大大地補償那些給予幫助的人。你正幫助某些人嗎？你正幫助你的牧師、弟兄、先生、父母和同事嗎？如果答案是肯定的，那麼請記得凡流淚撒種的，必一同歡呼收割。你可以藉著代禱幫助，或是用愛和快樂的詩歌幫助，儘管你仍有重擔背負，依舊有傷心的事煩擾；如果你現在幫助人，你將得到榮耀的冠冕。