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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月02日

時間是：21時18分51秒

■ 中文荒漠甘泉（07月02日）

七月二日「你行走，腳步必不至狹窄。」箴言四章12節神從來不替我們預先建築一架信心的橋樑來等待我們經過的，必須等我們走到那裏，祂纔為我們開路，如果祂先替我們建築好了，那就不能稱作「信心的橋樑」了，眼見的不能算作信心。一個花園大門旁邊有一扇出口的小門。當我們行近那門的時候，它一點都沒有變動。我們在它旁邊站立一天，仍舊不會見它打開一點。但是如果我們向前走去，門上的機輪，經了人體的推動，就會向左轉動；這樣，便給我們一個出口。走信心的道路，也是如此。無論我們的攔阻是江河、是銅門、是高山，我們只要大膽向前走去就是了。如果是一道江河，當我們腳一入水的時候，江河便會變成乾地。如果是一扇銅門，當我們向前推進的時候，銅門便會自動開展。如果是一座高山，當我們奮勇前進的時候，高山便會倒入海中。讀者，你的道路上現在有沒有東西在攔阻你前進？你只要奉主的名向前走去，一切的攔阻都會冰消瓦解了。　　　　　　　　　　─崔倫保我們坐著哭泣有甚麼用處呢？全能者說：「起來，一直向前走去。」雖然夜已深了，前面的途徑頗難分辨，我們還是該大膽舉步前進。等我們到了前面，途逕自會分明的。在必須的時候，我們也能得到雲柱和火柱的引領。沿途都有嚮導和客店為我們預備著。一路上我們隨處能彀找到食物、衣服和朋友。羅斯福特（ Rutherford）說得頂好：「無論在甚麼環境中，我們疲倦的時候，總會得到一些甜蜜的歡迎和招待。」我已踏上登高的道路，　高處永遠有陽光照耀，夜裏越過原野的時候，　溪流裏反映出繁星的微笑。假若你為了找我，　到了那黑暗的故寓，你將發現門上的通告，　他已乘風飛去，登上高原。　　　　　　　　　　─選

■ 英文荒漠甘泉（07月02日）

July 2 "When thou goest, thy way shall be opened up before thee step by step."(Proverbs 4:12, free translation.) 　ＴHE Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith. 　There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed. 　This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was. 　Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there. 　　　　　　　　　　─Henry Clay Trumbull. 　We sit and weep in vain. The voice of the almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "however matters go, the worst will be a tired traveler and a joyful and sweet welcome home," I'm going by the upper road, for that 　still holds the sun, I'm climbing through night's pastures where 　the starry rivers run: If you should think to seek me in my 　old dark abode, You'll find this writing on the door, "He's on the Upper Road." 　　　　　　　　　　─Selected.

■ 永活之泉（07月02日）

七月二日　雙重的生命「我來了是要叫人得生命，並且得的更豐盛。」約翰福音十章10節任何人都能明瞭軟弱有病與滿有活力、健壯是兩種生命之間的不同點。保羅認為哥林多教會所有基督徒的生命，是屬肉體而不是屬靈的；他們不能吃乾糧，或者說不能領受較深奧的福音真理（參林前三章，來五章），大部份的基督徒也都沒有從基督道理的開端向前走，他們聽覺遲鈍，而且留戀屬肉體的基督徒生活；然而，另外一小部份的基督徒，卻渴望得著豐盛的恩典，在整個教會歷史，我們可以發現這兩種不同的基督徒，在這邪惡的世代只有何等少數屬靈的人。想要擁有在基督裏更豐盛的生命，他們見證：「充充滿滿的有恩典有真理」基督的榮耀，「從祂豐滿的恩典，我們都領受了，而且恩上加恩。」（約一16）傳道人更應以傳遞在基督裏豐富神恩的信息為職志，使基督徒明白「靈命貧窮」為恥，並進一步鼓勵信徒相信可藉被聖靈充滿，得到更豐盛的生命。親愛的讀者，現在請你自問：你的靈命是否好像主耶穌所賜予那樣豐盛？可否因此顯明出來，你對救主的愛和歸榮耀與神？如果是否定的答案，你得求神加增你的信心，祂所賜給你豐富的恩典永遠夠我們用於各種善工，讓主耶穌成為你所最寶貴的；天天都與祂彼此分享快樂，祂一定會藉著聖靈教導你用豐盛的生命來尊崇祂。

■ 中文屬天日子（07月02日）

七月二日　做門徒的條件「人到我這裡來，若不愛我勝過愛……就不能作我的門徒。」路加福音十四章26、27、33節如果生命最密切的關係，與耶穌基督的要求發生了衝突，祂所求於我們的是立刻服從祂。做門徒的意思是矢忠矢誠的服從一位──我們主耶穌基督。服從一個人，和服從原理或主義不同。我們的主從未宣佈一種主義；祂所宣佈的是專誠的服從祂。作門徒就是服從主耶穌，作祂忠誠的愛奴。我們之中有許多人自稱是基督徒，而不忠誠於耶穌基督。人間沒有人對於主耶穌有熱烈的愛，除非是聖靈將這愛灌輸於他。我們也許稱讚祂，恭敬祂，尊崇祂，但是不愛祂。主耶穌的唯一愛者就是聖靈，祂將神的至愛澆灌在我們心裡。無論如何，聖靈在你的身上察出了一個光榮耶穌的機會，祂就擒住你的心，你的思想，你的整個人格，使你對於耶穌基督的專誠，如火如荼的發起來。基督徒的生活，是蓋上了「道德自發」的印記，因此，要受耶穌基督所受的控制，那就是矛盾的控詞。但是耶穌基督常與神一致，而基督徒也必要與在他裡面的神的兒子的生命一致；不是與硬的死的信經一致。人們對於信經太重視了，但是神要在其服從耶穌基督以先，把他們的成見炸毀。

■ 中文上海嗎哪（07月02日）

七月二日「祂又叫我們與基督耶穌一同復活……」以弗所書二章6節昇天要比復活更有意義，新約中在這方面有很多記載。基督是超乎萬事的神，當祂昇天時，世人看到祂昇天的情況，但是沒有人曾看到祂從死裡復活的情景。當主被接上升時，祂嘴裡說著祝福的話，安靜地離開了門徒。雖然一切既簡單又不顯著，但是主卻是更接近我們的日常生活。同理，我們必須昇天。「……你們若真與基督一同活，就當求在上面的事……。」(西三１)所以我們應該學習過屬天的日子，而且用屬天的角度來看地上的事。