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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年06月05日
時間是:16時48分39秒
■ 中文荒漠甘泉(06月05日)
六月五日 「求得深。」以賽亞書七章11節(直譯) 哦,我的心哪, 求得更深,  神之大作為, 遠超我所求, 在神寶庫中, 充滿慈愛忱。  速從今日起, 惟主可全信, 求主必須誠,  歡樂永無盡。           ─選 我們必須繼續祈求和等候神,直到聽見了回音。斷乎沒有理由可以禁止我們祈求重大的事物。如果我們用信心祈求,用耐心等候,我們必能從神那裏如願以償的求得。 我們不能造風,或使風吹動,但在有風的時候,我們可以張起帆篷來利用風;我們亦不能製造電,但我們可以架設電線來引導使之流通。換言之,我們不能控制聖靈,但可以陳情於主前,遵照神旨,我們在祂萬能之下得到聖靈的大能來充滿。           ─選 古時的神蹟,能不重演於今日?以利亞的神在何處?以利亞的神正在等待今天的以利亞去呼求祂。 歷世歷代的古聖徒,他們所能得到聖靈的力量,今天我們都能得到。如果我們有他們那樣的信心,他們那樣的盼望,他們那樣的愛心,他們那樣的忍耐,我們也必得到他們所得到的神蹟。 倘使我們秉著以利亞祈禱時的堅定信心,我們也有能力喚下聖靈的火和雨,像以利亞一樣。           ─哥爾本
■ 英文荒漠甘泉(06月05日)
June 5 "Make thy petition deep." (Isa. 7:11, margin.) Make thy petition deep, O heart of mine,  Thy God can do much more   Than thou canst ask; Launch out on the Divine,  Draw from His love-filled store. Trust Him with everything;  Begin today, And find the joy that comes  When Jesus has His way!           ─Selected.  WE must keep on praying and waiting upon the Lord, until the sound of a mighty rain is heard. There is no reason why we should not ask for large things; and without doubt we shall get large things if we ask in faith, and have the courage to wait with patient perservance upon Him, meantime doing those things which lie within our power to do.  We cannot create the wind or set it in motion, but we can set our sails to catch it when it comes; we cannot make the electricity, but we can stretch the wire along upon which it is to run and do its work; we cannot, in a word, control the Spirit, but we can so place ourselves before the Lord, and so do the things He has bidden us do, that we will come under the influence and power of His mighty breath.           ─Selected.  "Cannot the same wonders be done now as of old? Where is the God of Elijah. He is waiting for Elijah to call on Him."  The greatest saints who ever lived, whether under the Old or new Dispensation, are on a level which is quite within our reach. The same forces of the spiritual world which were at their command, and the exertion of which made them such spiritual heroes, are open to us also. If we had the same faith, the same hope, the same love which they exhibited, we would achieve marvels as great as those which they achieved. A word of prayer in our mouths would be as potent to call down the gracious dews and melting fires of God's Spirit, as it was in Elijah's mouth to call down literal rain and fire, if we could only speak the word with that full assurance of faith wherewith he said it.           ─Dr. Goulburn, Dean of Norwich.
■ 永活之泉(06月05日)
六月五日 羔羊與差遣事工 「您曾被殺,……用自己的血從各族、各方、各民、各國中買了人來,叫他們歸於神。」啟示錄五章9節 「羔羊之歌」告訴我們,蒙救贖的人來自全球不同的種族和國家,聖經已經翻譯成許多種語文,而且新約或其中某幾卷書仍然繼續在翻譯成無數語文。這點告訴我們,宣教士在許多地方是如何為了基督耶穌福音而慇勤工作。 用點時間想想全球各地宣教士已經做了何等有福的工作,基督降世不單單只是為了我們的罪,而是為了全世界每一個人的罪,完成救贖人類偉大事工;當祂完成祂應當做的工作時,就把留下的工作委託給屬祂的人,把這救贖信息傳到世界上每個角落。基督所完成絕對必需的那部份事工是如何的神聖,讓各地每個靈魂知道,並接受這個偉大的救贖也是何等地神聖。 在「羔羊之歌」中,我們發現有著雙重的真理——坐在寶座上的羔羊,把救贖帶給世界上所有國家和種族的人;而祂的教會受了託付,靠著聖靈的大能,去傳佈救恩的信息。傳教士的任務真是滿有說不盡的榮耀。 當我們看到從各國、各族、各民和各方來的無法計算的群眾站在坐寶座的和羔羊面前,我們就會明白這是正確的;他們列在身穿白衣,手拿棕樹枝的人們中間高唱:「救恩歸於坐寶座我們的神和羔羊。」 但願聖靈把宣教士奇妙的聖工深深印在我們心中,傚法神的羔羊犧牲自己的生命而死,賜下這個好消息給普世的人;我們也將自己毫不保留地獻上,為傳福音而活、而死,使其他的人也能在寶座前和羔羊一同唱這歌。
■ 中文屬天日子(06月05日)
六月五日 神如是說 「主曾說……所以我們可以放膽說……」希伯來書十三書5—6節 我如是說,是以神如是說為根據。神說──「我總不撇下你」,於是我能放膽的說──「主是幫助我的,我必不懼怕」──我必不居於懼怕之中。這並不是說,我準定不受懼怕的試探,卻是說我要記取神的應許。我要放膽,像小孩之努力上進,達到他父親所要他達到的標準一樣。每當懼怕到來的時候,許多人所恃的信仰就要發生動搖,他們竟忘記了神的應許,竟忘記了在靈性方面進一步的功夫。要想把這種恐懼,從我們裡面逐出來,那唯一的方法,就是記得神的應許。 你懼怕甚麼?你不是膽小的人,你本來想站立起來去接受,但是有一點懼怕的感覺。於你沒有甚麼憑藉,沒有人幫助你的時候,你儘管說──「但是主是我的幫助,是此時此刻的幫助」。你所說的是從神聽來的話呢?抑或你想把神的話來符合你所說的呢?握住父的應許然後放膽說──「我必不懼怕」。無論有甚麼兇惡攔阻,我都不懼怕──因祂曾說:「我總不撇棄你」。 懦弱也是一件使神的旨意與我們的旨意不能連接起來的事。當我們真真覺得遇著困難,而發生怯弱的時候,那些困難就如巨人一樣,我們就如蚱蜢一樣,神就如無所措手足的一樣。須記取神所說──「我總不丟棄你」。我們曾經學過神的起音調,而唱過快樂的歌麼?我們常有這種勇氣,而說──「主是幫助我的」,或是我們自暴自棄的屈服呢?
■ 中文上海嗎哪(06月05日)
六月五日 「你們當倚靠耶和華,直到永遠……」以賽亞書廿六章4節 試驗乃是培養信心的沃土;困境則是神激動我們將信心建立在祂的信實和大愛的途徑。為了教小雛鷹學習飛翔,母老鷹只有狠下心,把鳥巢撕毀,將小鷹從半空中猛然地投出去,當小鷹獨靠知識卻不展翼而飛時,必會跌落在地;一當雛鷹在空中拚命掙扎拍打時,牠們會發現新生命的一個秘密,而且會漸漸學習到如何在沒有路線的空中找到牠們的飛行航線。 同樣道理,神也藉著攪和基督徒的窩巢,挪開支持我們的事物,甚至把我們丟到無助的深淵——一個滅頂,能叫我們學習倚靠的環境,來教導我們使用信心的翅膀。當我們似乎跌到無底深淵時,卻發現神在底下支撐著我們,就好像那母鷹展翅來保護她微弱、膽怯的小鷹一般。 依靠一些我們能看得到、感覺得到的事,是非常容易的;然而,單獨地、與看不見的神同行,卻常是完全嶄新的經驗。因為在永恆裡,信心是我們惟一的知覺,神則是我們一切的一切。
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人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆

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