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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月08日

時間是：16時04分10秒

■ 中文荒漠甘泉（09月08日）

九月八日「我在困苦中，你曾使我寬廣。」詩篇四篇1節這是一個最偉大的見證。他的感謝不是因為從苦難得到釋放，乃是因為因苦難得到釋放：「我在困苦中，你曾使我寬廣。」他告訴我們：人生的困苦，就是人生寬廣的來源。經上記著約瑟在牢獄中「……被鐵捆拘。」（詩一○五18）約瑟所需要的正是鐵。他以前所看見的，只是黃金的燦爛；所享受的，只是少年的幻夢。人生的悲哀，是他所不能想像的。我們，像約瑟一樣，也都需要鐵來使我們寬廣。金不過是幻夢；鐵纔是經歷。啊！我的己哪！如果你要寬廣，你必須先去受苦。約瑟的牢獄，是約瑟登寶座的路徑。如果你自己沒有被鐵捆拘，你就不能取去你弟兄的鐵荷。神用悲哀的鐵鏈約束你，為要使你寬廣。（擴張）你生命的工具。這是你生命上的陰影，也是你光榮之夢的真正實現。不要抱怨陰影,它比你的夢想含有更大的啟示。不要以為監獄生活桎梏了你，你的桎梏就是翅翼，帶你飛到人群的懷抱裏。監獄的門可以通往乾坤萬有的中心。神以悲哀的鎖鍊捆縛你，寬廣（擴張）了你的人格。　　　　　　　　　　─馬得勝如果約瑟不做埃及的囚犯，絕不能做埃及的宰相。他腳上的鐵鏈，引進了他頸上的金鍊。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月08日）

September 8 "Thou hast enlarged me when I was is distress." (Psalm 4:1) 　ＴHIS is one of the grandest testimonies ever given by man to the moral government of God. It is not a man's thanksgiving that he has been set free from suffering. It is a thanksgiving that he has been set free through suffering: "Thou hast enlarged me when I was in distress." He declares the sorrows of life to have been themselves the source of life's enlargement. 　And have not you and I a thousand times felt this to be true? It is written of Joseph in the dungeon that "the iron entered into his soul." We all feel that what Joseph needed for his soul was just the iron. He had seen only the glitter of the gold. He had been rejoicing in youthful dreams; and dreaming hardens the heart. He who sheds tears over a romance will not be most apt to help reality; real sorrow will be too unpoetic for him. We need the iron to enlarge our nature. The gold is but a vision; the iron is an experience. The chain which unites me to humanity must be an iron chain. That touch of nature which makes the world akin is not joy, but sorrow; gold is partial, but iron is universal. 　My soul, if thou wouldst be enlarged into human sympathy, thou must be narrowed into limited of human suffering. Joseph's dungeon is the road to Joseph's throne. Thou canst not lift the iron load of thy brother if the iron hath not entered into thee. It is thy limit that is thine enlargement. It is the shadows of thy life that are than real fulfillment of thy dreams of glory. Murmur not at the shadows; they are better revelations than thy dreams. Say not that the shades of the prison-house have fettered thee; thy fetters are wings─wings of flight into the bosom of humanity. The door of thy prison-house is a door into the heart of the universe. God has enlarged thee by the binding of sorrow's chain. 　　　　　　　　　　─George Matheson. 　If Joseph had not been Egypt's prisoner, he had never been Egypt's governor. The iron chain about his feet ushered in the golden chain about his neck. 　　　　　　　　　　─Selected.

■ 永活之泉（09月08日）

九月八日　天國唯一的亮光和靈是從天使和萬物之靈被造以前，從永遠一直到永遠，使得天使和萬物之靈可藉此與神合一和交通；當人支取光和靈的能力去接受救贖，就會有神裏面的新生、再造，就和首次被造的榮光一樣。從我們的主以天國近了，或降臨於人間比作福音的光景，因為這國沒有屬世的事物，被造的能力和從人間的事物，其中的人必須完全的捨己；只有創造天地萬物的神在其中運行，人間的國度藉著不斷的屬天啟示和光照與此國得以合一。何等美的新約聖經，雖然並無證明天國即為福音，除非藉聖靈所生，神的國就無法進入；除非為聖靈引導，神的國就無法繼續；除非是聖靈的果子，任何思想、渴望和行動都無法支取聖靈。「願您的國降臨，願您的旨意行在地上，如同行在天上」，神的國是在天上，豈不是也在那些彰顯神的人身上嗎？祂的旨意因聖靈生命和能力運行在屬祂之人身上，使之活出祂的旨意。我們都會背主禱文，但若要照著去做，就要屬靈繼續的啟示和光照。若其他的能力不被除掉，神的國從何降臨？若非聖靈引導我們遵行神的旨意，那祂的旨意又要如何被遵行？然而基督卻以極寶貴的應許：「我要永遠與你同在！」「與」可改成「在」——藉著信心，基督和父神內住在心中，哦！每位要得到基督內住的訣要──我要常與你同在——的人必須要學習像小孩單純的相信接受此真理。

■ 中文屬天日子（09月08日）

九月八日　自己作決意毀滅這些事：「將各樣的計謀，各樣攔阻人認識神的那些自高之事，一概攻破了。」哥林多後書十章5節解脫罪孽，並不是解脫人性。人性裡所有的，例如成見，聖者是要藉著疏忽來毀滅的。此外還有些是要藉著暴力來毀滅的，例如藉著神的靈所分予的神力。有些事，我們不必攻擊，只要等候神的救恩，就能穩妥立住。但是每種原理或概念，如果建立起來，成為反對神知識的營壘，就要藉著神的權能，不是藉著肉體的奮鬥或妥協（十4），所能毀滅的。只有在神改變我們的性質，我們有了成聖經驗的時候，戰爭就開始了。戰爭不是攻擊罪；我們從來不能攻擊罪；耶穌基督是以救贖去對付罪。我們把自然的生命變成靈性的生命，衝突是不免的，也不是容易對付的，就是神也不以那為容易對付的事。這僅僅只有一組道德的選擇，才能成功的。神不是要我們在品性上成為聖潔；卻是赦免我們所不感覺的罪，叫我們成為聖潔，藉著一組道德的選擇，叫我們為義人。這些選擇不斷的反抗我們自然生命的侵襲，就是那些反對神知識的事。我們或是退卻，叫自己在天國裡無分，要不然，就當決心毀滅這些事，讓耶穌再領別的兒子到光榮中。

■ 中文上海嗎哪（09月08日）

九月八日「吃我肉的人，也要因我活著。」約翰福音六章57節神兒女所需要的並不只是許多的教導，而是主耶穌生命的糧。好的麥不見得就是好的食物，因為未經磨、烤、消化、吸收，這麥就沒有任何作用。同樣的道理，純淨高深的真理也無法自動地使人聖潔、或滿足人靈魂的需要。新約中的信息，是主基督由祂口中所呼出的生命，並且擁有活潑的能力。所以，只要我們住在祂裡面，吸收祂的生命，我們就可以得到滋養、能力、安慰及醫治。神醫治的秘訣，不在單單相信一個教條、墨守一個儀式，更不是靠著邏輯的信心或毅力絕望地祈禱，而是藉著領受神的生命而來。這種生命的接觸除了有屬靈見識的人之外，其他人都無法瞭解。所以有時極小的真理比許多的教導，更能帶給我們幫助和祝福。