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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月18日

時間是：19時14分03秒

■ 中文荒漠甘泉（08月18日）

八月十八日「耶和華獨自引導他。」申命記卅二章12節山路峻峭，但是沿途有同伴說笑，　我心情愉快，向高處攀登，正想這樣上去，就可達到山頂，　誰知一條曲折小徑突然呈現，主對我說：「孩子，最安全的辦法，從這裏起，你獨自與我同行」。我戰慄了，但內心的虔誠答道　「主啊，照您的旨意」祂握著我手，，接受了我尊敬順從的意願，　我從祂那裏獲得一切之後，經過一段遙長而黑暗的時間，　那時除主外，身旁不見一個朋友。哦！祂真溫柔，引導我走上山去，　祂不斷給我安慰和鼓勵，在我耳邊流露祂奇妙的愛意，　我就向祂訴說一切痛苦和憂懼，安心地偎倚祂強壯的手臂。然後我加快腳步，　歡樂得難以言喻，崎嶇的山路上竟有光明普照，　那種光明唯有和主密切相處才會遇到。再過一會，我們將會見　許多我們所愛而離開的人們。不能想像的歡欣，　快樂的歌唱，幸福的擁抱，日後一定牢記在旅程回憶中　但有一件事比其餘的更親密，更神聖，更值得紀念。我們聚會天堂的街頭，　時常以感恩的至誠，談說耶穌在那黑暗的日子，　帶領登山，獨自引導我們。深谷之旁，才有高山。沒有不經痛苦的生產。　　　　　　　　　　─克勞福德

■ 英文荒漠甘泉（08月18日）

August 18 "Alone." (Deut. 32:12.) "The hill was steep, but cheered along the way By converse sweet, I mounted on the thought That so it might be till the height was reached; But suddenly a narrow winding path Appeared, and then the Master said, `My child, Here thou wilt safest walk with Me alone.' "I trembled, yet my heart's deep trust replied, `So be it, Lord.' He took my feeble hand In His, accepting thus my will to yield Him All, and to find all in Him. One long, dark moment, And no friend I saw, save Jesus only. "But oh! so tenderly He led me on And up, and spoke to me such words of cheer, Such secret whisperings of His wondrous love, That soon I told Him all my grief and fear, And leaned on His strong arm confidingly. "And then I found my footsteps quickened. And light ineffable, the rugged way Illumined, such light as only can be seen In close companionship with God. "A little while, and we shall meet again The loved and lost; but in the rapturous joy Of greetings, such as here we cannot know, And happy song, and heavenly embraces, And tender recollections rushing back Of pilgrim life, methinks one memory More dear and sacred than the rest, shall rise "And we who gather in the golden streets, Shall oft be stirred to speak with grateful love Of that dark day when Jesus bade us climb Some narrow steep, leaning on Him alone." "There is no high hill but beside some deep valley. There is no birth without a pang." 　　　　　　　　　　─Dan Crawford.

■ 永活之泉（08月18日）

八月十八日　與基督同死「我們若是與基督同死，就信必與祂同活。」羅馬書六章8節就因為神的兒女是如此不瞭解或相信與主同死的事實，難怪其生命只有這麼弱小的基督復活生命的大能。看看保羅那麼明確地說：「我們若是與基督同死，就信必與祂同活。」這是保羅給我們能相信並體驗祂復活大能的保證，「祂死是向罪死了，只有一次；祂活是向神活著。」（10節）只要我們知道自己是與祂同死，也必與祂同活。保羅現在加強其語氣，以分享讀者，「這樣你們向罪也當看自己是死的，向神在基督耶穌裏，卻當看自己是活的。」（11節）「也當看自己」是要我們憑著信心來看，正如基督一樣，向罪看自己是真正的死了，在基督耶穌裏向神看自己是活的，這話給與我們在基督裏真實情況的一個保證，真理並不能在我們心中做引導和成全的工作，但聖靈會真正向我們啟示，每天與基督同死在十字架能成為我們生命的力量。我們受並順服此一命令：「……不要容罪在你們必死的身上做王，……將自己獻給神，並將肢體作義的器具獻給神，罪必不能做你們的主。」（12─14節）「你們既從罪裏得了釋放，就做了義的奴僕，……現今也要照樣將肢體獻給義作奴僕，以致於成聖，……你們既從罪裏得了釋放，就有成聖的果子。」（18、19、20、22節）這整章經文深深啟示有關「我在罪在死的人，豈可仍在罪中活著呢？」的意義，每件事都依靠屬靈的確據：我們與基督同死，正如基督死了，現在卻向神而活；我們也可確信我們在祂裏面，有能力向神而活。

■ 中文屬天日子（08月18日）

八月十八日　你曾有說不出的憂愁麼？「他聽見這話，就甚憂愁，因為他很富足。」路加福音十八章23節這富足的青年官就憂愁走了，沒有說一句話，也沒有話可說。耶穌所說的他完全瞭解，一點沒有聽錯，只覺有說不出的憂愁。你到了這個地步麼？神曾對你說到你的財富指著你的天性，你所親愛的人，你與人感情或思想上的關係麼？那麼，那時你也有說不出的憂愁。主不追趕你，也不誘勸你，但是祂每次遇見你問及這個問題，祂將反複的說──如果你的意思真是這樣，那些就是條件了。「要變賣你一切所有的」──在神面前擺脫你道德方面一切所有的，直到你是一個赤裸裸的窮人，把那赤裸裸的人獻上。這是在神之前，在意志的領域中決鬥的場合。你是多忠於耶穌所贊成的觀念呢？還是多忠於耶穌本人呢？如果你多忠於耶穌所贊成的觀念，你一聽見祂的一句不易接受的話，你的心裡就必憂愁起來。耶穌所說的話固然難行，但是那些具有祂的性情的人聽起，還是容易的。能叫耶穌基督的硬話鬆軟的任何事情，是要當心的。過於以貧乏自視，以及過於以無用自視的人，是錯了，不配做耶穌的門徒；然自矜富足的，也不配做耶穌的門徒。我願意在感覺貧乏上貧乏麼？這是失望進來的地方。失望由自愛而來，而自愛也許是愛我對於依靠耶穌的忠誠！

■ 中文上海嗎哪（08月18日）

八月十八日「三百人就吹角……」士師記七章22節我們作夢也難以料到，有些小事會使我們失去神為我們預備的大好機會。比方說一句草率的話，幾個無心的字，一個未經深思熟慮的行為，或是口裡的不信及恐懼，都會阻擋神重用我們。儘管聖靈使用軟弱的人，在祂揀選呼召我們之後，祂不喜歡我們顯得軟弱。雖然祂使用愚拙的人，叫有智慧的人羞愧，但是在祂給了我們祂的智慧及恩典以後，祂不要我們仍舊愚拙。祂能用講道者所發生的好笑事情，然而卻不希望講道的人是玩世不恭的。就像供給千萬人電力的電流必須用一個適合的導體，以及小阻力的電線，才能通行無阻一樣，神也在找尋適合發揮祂能力的器皿。祂要的乃是順服、信任、可靠，以及能按祂旨意行事的人。然後祂能用最軟弱的兵器，使他們有能力，攻破一切的營壘。