PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月29日

時間是：05時00分37秒

■ 中文荒漠甘泉（07月29日）

七月廿九日「你曾……見過雹倉麼？……這雹乃是我為降災……的日子所預備的。」約伯記卅八章22節、23節我們所遭遇的試煉是神給我們的好機會。我們卻常常將它當作障礙。如果我們知道每一次的困難都是神所選擇的方法─—向我們證明祂愛的方法─—我們就能得到安息和激勵。讓我們回想回想過去的經歷，我們中間一定有許多人會記得：甚麼時候我們的父要替我們成就一件美事，要賜我們一件福份，甚麼時候我們就會遭到痛苦和逼迫。神送我們的禮物，總是包裹得很粗陋，藉皮色黝黑的僕人送來的；但是一打開來，我們就發見裏面所包著的，是王宮裏的珍寶和新郎的愛。　　　　　　　　　　─宣信在黑暗中、在試煉中仰賴主，即使在最艱困的遭遇中，也要用不移的信心尊敬祂；這種信仰所獲得的酬報，將如鷹隼的脫換弱毛生出新的力量來。　　　　　　　　　　─馬克特夫假若我們的目光能超過今天，　具有像神那樣的慧眼，假若一切雲霧都飛逝，　一切的陰影都消散，我們決不會介意目前的痛苦。　定能立刻忘記一切哀愁，等在我們前面的，正有歡欣無限。假若我們能知道今天以後的事，　具有像神那樣的見識，就知道為什麼必須流淚，　為什麼最珍愛的東西要消失，為什麼黑暗將導向光明，　為什麼坎坷的路變成平坦，信心告訴我們，正義必得重申之日。我們往往說，也常常這樣希冀；　祗要有那種見識，那種慧眼，可是慈愛的神卻拋下一塊幕，　把我們的前途遮掩；我們無法看到前面有些什麼，　因此更能信靠，更能順服，祂永遠領導我們，自始至終。

■ 英文荒漠甘泉（07月29日）

July 29 "Hast thou seen the treasures of the hail, which I have reserved against the day of trouble?" (Job 38:22, 23.) 　ＯUR trials are great opportunities. Too often we look on them as great obstacles. It would be a haven of rest and an inspiration of unspeakable power if each of us would henceforth recognize every difficult situation as one of God's chosen ways of proving to us His love and look around for the signals of His glorious manifestations; then, indeed, would every cloud become a rainbow, and every mountain a path of ascension and a scene of transfiguration. 　If we will look back upon the past, many of us will find that the very time our Heavenly Father has chosen to do the kindest things for us, and given us the richest blessings, has been the time we were strained and shut in on every side, God's jewels are often sent us in rough packages and by dark liveried servants, but within we find the very treasures of the King's palace and the Bridegroom's love. 　　　　　　　　　　─A. B. Simpson. 　Trust Him in the dark, honor Him with unwavering confidence even in the midst of mysterious dispensations, and the recompense of such faith will be like the moulting of the eagle's plumes, which was said to give them a new lease of youth and strength. 　　　　　　　　　　─J. R. Macduff. "If we could see beyond today, As God can see; If all the clouds should roll away, The shadows flee; O'er presents griefs we would not fret. Each sorrow we would soon forget, For many joys are waiting yet, For you and me. "If we could know beyond today, As God doth know, Why dearest treasures pass away, And tears must flow; And why the darioness leads to light, Why dreary paths will soon grow bright; Some day life's wrong will be made right, Faith tells us so. "If we could see, if we could know; We often say, But God in love a veil doth throw, Across our way; We cannot see what lies before, And so we cling to Him the more, He leads us till this life is o'er; Trust and obey."

■ 永活之泉（07月29日）

七月廿九日　靈裏得勝「常在我裏面的我也常在他裏面，這人就多結果子，因為離了我，你們就不能做什麼……你們多結果子，我父就因此得榮耀。」約翰福音十五章5、8節結果子本來是為一棵樹或葡萄樹本身的利益，但主耶穌利用樹來說的比喻，來讓我們明瞭祂在我們裏面、我們在祂裏面。並不是單單為我們的利益，也是為了討祂喜悅和榮耀神而說的；我們是這棵屬天葡萄樹的枝子，樂於接受這何等大的恩典去領人歸主。我們和基督間有著喜樂而不斷相交的關係，難道不是為了這個理由？你已經忘記這個相交的關係和密切的交談，是為了使別人也能得救。難道你未曾想過或忘記你自己的成聖和喜樂，是由於基督犧牲自己從父神那兒，賜下福份和榮耀！而我們活著唯一的職責不也是把基督介紹給別人嗎？我們成為屬天葡萄樹枝子，就是為了要繼續主已經開始的工作。記得主在世曾說過：「我是世界的光。」但祂離世升天前又說：「你們是世界的光。」有多少次你對主說：「我向您降服，求潔淨我，使我成為聖潔的人。」但你卻不願加上：「為您所用，使別人得知救恩。」但願我們能承認我們在這方面的失敗，並謙卑地奉獻自己參與主的聖工，讓我們為周圍的人代求，找機會去幫助他們，直到他們成為我們的果子來榮耀神才滿意。基督曾說：「離了我，你們就不能做什麼。」祂知道我們是完全的軟弱，所以祂已經應許：「那在我裏面的，就多結果子。」讓所有我們學習的豐盛生命和恩典，激勵我們去領人歸向耶穌。

■ 中文屬天日子（07月29日）

七月廿九日　你在你的雲裡看見甚麼？「看哪！祂駕雲降臨。」啟示錄一章7節在聖經裡的雲總是與神有關。雲是我們私人生活裡的憂愁，痛苦或遠慮，這些似乎與神的律發生爭執。可是神的靈教訓我們怎樣藉著信心行走，就是藉著那些雲。如果沒有雲，我們一定沒有信心。「雲只是我們父腳上的灰塵」。雲是祂所在的記號。知道憂愁，失喪，痛苦是與神同行的雲，那是怎樣的一個啟示啊！沒有雲，神就不能走近前來，祂不在明朗光輝中顯現。說神用我們所受的試驗來教訓我們，是不正確的：祂藉著雲帶來，祂要我們去掉曾經學過的事。神在雲裡的作用，是要簡單化我們的信仰，直到我們與祂的關係恰像小孩一樣──神和我的靈，別人都是陰影；在別人未變成陰影之先，雲霧和黑暗，我們總是要碰見的。我與神的關係是比往日純潔些麼？神奇妙的動作和我們知道於祂的，這兩者之間是有關係的，而我們藉著認識神的知識來學解釋生命的奧祕。除非我們能觀看最黑最暗的事實，而不責難神，否則我們還是不知道祂。「他們進入雲彩裡就懼怕……」在你的雲裡，除了耶穌以外，尚有別人麼？如果如此，必愈黑暗了；你必達到除了耶穌以外，沒有任何人的地方。

■ 中文上海嗎哪（07月29日）

七月廿九日「……他們在基督耶穌裡與我同工」羅馬書十六章3節在基督的教會中有過多為首的，所以教會急需更多的配搭同工。就像大多數的河匯入大河中，只有少數流入大海裡。同樣道理，我們不能都作頭，有些人得作配搭的同工。再說若不先學會跟隨，就很難懂得帶領。認為自己重要的「靈」，可說是作基督事工的致命原因。真正屬靈力量最大的敵人，就是在靈裡自我意識太強。正如約書亞必須先捨棄人的計劃，以及戰略，然後神才能按祂的方法使耶利哥城倒塌下來。有時神為了要試試祂所揀選的僕人，必須先把他們放在卑微的位置上，才能讓他們站在人前。約瑟得先學習在廚房裡服侍人、在監獄中受苦難，然後神才興起他坐在王的寶座上。當他在預備的過程時，這寶座也會一直等著他的。讓我們不要怕走入訓練的課堂，甚至接納卑微的職務，因為如果我們配得高昇，時候到了，神就會讓我們高昇。主啊！願您藉著使用我們得著榮耀。求您幫助我們隱藏自我，不再讓任何人看到。