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1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（06月23日）
六月廿三日 「耶穌說，你來罷。彼得就從船上下去，在水面上走，要到耶穌那裏去；只因見風甚大，就害怕；將要沉下去，便喊著說，主阿，救我。」馬太福音十四章29節、30節 讀者，你看見嗎？彼得的小信是一個極大的障礙；他既然已開步走了，波浪的大小，無須他去操心；他所當注意的，乃是從主所在的地方射過來的那道光彩。光彩以外，縱有十個埃及，彼得也無須去注意。 讀者，當主在水面上叫你：「來罷」的時候，歡歡喜喜地向前走去！不要轉過你的眼去注視別的東西！ 因為你不能因著測度波浪得到勝利；也不能因著測量風力得到堅固；越去注意危險，越會墜入危險；越是見難而止，越會遭遇苦難。讀者，你應當舉起你的兩眼來專心仰望主，壯膽向前走去！ 你是否畏懼出海遠航？ 信心會使你安渡重洋。 神不讓你沈淪海底， 憑了信心主常在身旁。
■ 英文荒漠甘泉（06月23日）
June 23 "When Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me."(Matt. 14:29, 30.) ＰETER had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ. But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see. When the Lord shall call to you over the waters, "Come," step gladly forth. Look not for a moment away from Him. Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward─there is no other way. "Dost thou fear to launch away? Faith lets go to swim! Never will He let thee go; 'Tis by trusting thou shalt know Fellowship with Him."
■ 永活之泉（06月23日）
六月廿三日 我們對弟兄的愛 「你們要彼此相愛，像我愛你們一樣，這就是我的命令。」約翰十五章12節 很多人認為幾乎無法遵行這個命令，其實他們從來沒有試著去遵行；但若以禱告的態度用心研讀本章最後幾日，基督已經做到，並使這個命令得以實行；照樣，讀者可以從父對子和基督對我們的愛來學習這至大的愛。父愛子的整個生命，並用神奇的大能在其身上工作，故在基督和我們身上同樣相關連；祂愛我們，祂的愛住在我們裏面，因為祂自己住在我們裏面。 屬世的人如果說：「我愛神。」但他卻恨他的弟兄，那他是在說謊，因為不愛看得見的弟兄，怎能愛看不見的神呢？恨弟兄表示他不愛神，愛弟兄則表示他愛神。 讓我們試著從這條命令來真正認識基督。基督降世為人來表明神的愛、彰顯神的愛，祂在在世上將神的愛藉著愛門徒而啟示出來。祂又對他們說：「你們要彼此相愛，正如我愛你們一樣。」記住！藉著聖靈，我差遣你，我住在你裏面，使你可以愛弟兄像我愛你一樣，我要住在每位門徒裡面，當你靠著我愛的能力去愛別人，他們也能在愛上長進；這就是我的愛在你裏面有力的明證，世人因此信服我，也信服你們，父神所流露出來的愛因此顯明瞭。 神的孩子們！在賜恩主的面前屈膝敬拜，支取祂奇妙的恩典，祂要住在你心裏，你要愛弟兄，正如父愛你一樣，如此可向世人證明神在我們中間。
■ 中文屬天日子（06月23日）
六月廿三日 常經憂患 「多受痛苦，常經憂患。」以亞賽書五三章3節 我們未曾體會我們的主所體會的憂患；我們忍受，我們闖過，但是我們並未真真的體會。有生之初，我們便未承認罪的事實。我們堅持理性的見解，以為人有約束自己，教養自己的本能，能漸漸養成一種神那樣的生命，但是當我們向前進行的時候，我們感覺得有一件事沒有加以考慮，那就是罪。它能傾覆我們一切的計畫，它能叫生命的基礎變成混亂的非理性的。我們必得承認，罪不是缺陷，是事實，是叛逆神的暴徒。在我們生活中，不是神必要死去，就是罪必要死去，是不能並存的。新約叫我們徹底知道這個意思。如果罪支配我，在我裡面的神的生命就殲滅了；如果神支配我，在我裡面的罪就殲滅了。僅僅只有這種結果，不會有別的。罪的頂點，是將耶穌基督釘死，如果神在人間的歷史是那樣，則在你我的歷史上也必是那樣。我們要認清，耶穌來到人世的唯一解釋，以及生命痛苦憂患的唯一解釋就是罪。
■ 中文上海嗎哪（06月23日）
六月廿三日 「……我們現在是神的兒女，將來如何，還未顯明……」約翰一書三章2節 我們是神的兒女，並非空有其名，或只是在法定上稱為祂的兒女；我們乃是藉著接受神的生命和性格，成為實質上神的子嗣。所以我們是主耶穌的兄弟，不僅具有祂成為肉身的人性，並且有祂屬神的性格。 「……所以他稱他們為弟兄，也不以為恥。」(來二11)神不僅給我們資格享受那種權利，並且使我們配得如此。祂並沒有給我們一個需要受高教育，又不適合我們的職務；祂所賜的乃是合乎我們榮耀身份的性格。當祂看著我們完全、勝利的躍升，並且反映出祂的形像、顯現出祂父親的榮耀時，祂一點也不會以我們為恥。 即使現在，祂也喜歡在全宇宙面前承認我們，並在整個天地間稱呼我們為弟兄。這對那些在神面前謙卑的基督徒而言，是多麼尊嚴的一件事。如果連神都不以稱呼我們作為祂的弟兄為恥，我們難道還該在乎世人對我們的誤解嗎？ 所以，讓我們今天就堂堂正正地成為神家的一員吧！
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隨機小語智慧是什麼？
有一隻老虎，看見曾打敗過自己的水牛，被人吆喝著耕地，便去問牛為什麼怕農夫，牛說：「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡，可以去拿，但要先把老虎捆起來，免得他走了以後老虎把牛吃掉，老虎聽了覺得有道理，老虎聽從農夫的話。 農夫回村叫了村民來，把老虎裝鐵籠裡，農夫就對老虎說：「這就是智慧」。 雷達回波圖
衛星雲圖
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教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典：熱門條目教會MIDI卡拉OK新修改信望愛大辭典：隨機條目 |
中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
