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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年11月08日

時間是：08時54分14秒

■ 中文荒漠甘泉（11月08日）

十一月八日「耶穌帶著彼得、約翰、雅各，上山去禱告。正禱告的時候，他的面貌就改變了，衣服潔白放光……他們看見耶穌榮光。」路加福音九章28、29、32節（直譯）「我如今若在你眼前蒙恩，求你將你的道指示我。」出埃及記卅三章13節耶穌帶著這三個門徒，暗暗的上了高山，和他們在那裡有一個極親密的交通。他們不見一人。只見耶穌在那裡；啊！他們在那裡真好！凡與主同在山上的人，天離他們不遠了。有多少人，在默想禱告的時候，看見天開了。有多少人，在密室裡與神交通的時候，感覺一陣洶湧的波濤突衝進來。這些都是預嘗天上的快樂。主耶穌在世的時候，常和祂的門徒到安靜的山上去談話。今天我們呢？我們的生活多麼急促—─從早到晚過著極其紛亂的生活。在這惡勢力之下，安靜默想、讀經祈禱，與主交通的機會多麼少啊！但以理在巴比倫的吼怒、迷信之下，仍不忽略他的密室生活。彼得的密室是在約帕的一個房頂上；馬丁路得的密室是在韋登伯（Wittenberg）的一間上房裡。　　　　　　　　　　─譯自已失去的默想的藝術信徒啊，來親近主！也許主今天要帶你上山頂去；不要想只有彼得、約翰、雅各，是配去的；彼得是一個最會闖禍的人，雅各和約翰是火氣最大的人，他們曾一再誤會他們的主和主的使命；所以沒有理由可以叫主不帶你去。不要自暴自棄地說：「啊，這些奇異的經歷是只有最少數的屬靈人能得到的！」也許你今天就能得到呢！　　　　　　　　　　─馬克乃爾

■ 英文荒漠甘泉（11月08日）

November 8 "He took Peter and John and James, and went up into a mountain to pray, and as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering...they saw his glory." (Luke 9:29,32.) "If I have found grace in thy sight, show me thy glory." (Exod. 33:13) 　ＷHEN Jesus took these three disciples up into that high mountain apart, He brought them into close communion with Himself. They saw no man but Jesus only; and it was good to be there. Heaven is not far from those who tarry on the mount with their Lord. 　Who has not in moments of meditation and prayer caught a glimpse of opening gates? Who has not in the secret place of holy communion felt the rush of some white surging wave of emotion-a foretaste of the joy of the blessed? 　The Master had times and places for quiet converse with His disciples, once on the peak of Hermon, but oftener on the sacred slopes of Olivet. Every Christian should have his Olivet. Most of us, especially in the cities and towns, live at high pressure. From early morning until bedtime we are exposed to the whirl. Amid all this maelstrom how little chance for quiet thought, for God's Word, for prayer and heart fellowship! 　Dr. Joseph Parker once said: "If we do not get back to visions, peeps into heaven, consciousness of the higher glory and the larger life, we shall lose our religion; our altar will become a bare stone, unblessed by visitant from Heaven." Here is the world's need today-men who have seen their Lord. 　　　　　　　　　　－The Lost Art of Meditation. 　Come close to Him! He may take you today up into the mountain top, for where He took Peter with his blundering, and James and John, those sons of thunder who again and again so utterly misunderstood their Master and His mission, there is no reason why He should not take you. So don't shut yourself out of it and say, "Ah, these wonderful visions and revelations of the Lord are for choice spirits!? They may be for you! 　　　　　　　　　　－John Mcneill.

■ 永活之泉（11月08日）

十一月八日　聖靈「你們要受聖靈的洗。」「聖靈降臨在你們身上，你們就必得著能力。」使徒行傳一章5、8節教會第三個特性——有聖靈的能力。自從亞當犯罪之後，就失去神曾吹入他裏面的靈。神的靈曾儘量和人在一起，並且以大能運行在其中，但在人裏面卻找不到永遠的居所。只有當基督降世，藉死敗壞死的權勢，又因復活有賜人的新生命在祂裏面；神的靈可在人心中掌權，並使他內住在基督和神裏面。除此以外，沒有別的能力會使門徒和我們勝過罪惡並得以自由；聖靈是聖潔的靈，在舊約時代稱為神的靈，但如今在基督的十字架上彰顯神的聖潔，基督又使我們成聖，使我們能像祂一樣聖潔，神聖潔的靈也能內住在人裏面，並使他們成為神聖潔的殿宇。祂是聖子的靈，在世上祂引導聖子進入曠野開始受撒但的試探，並到拿撒勒的會堂宣告祂已應驗先知的話（賽六一1；路四18），在十字架上基督順服自己。現在聖靈在我們裏面啟示基督，開始成為我們的生命，然後成為能力，使之完全順服並有能力傳道。奇妙的奧秘！神的靈是我們的生命，基督的靈是我們的亮光和能力；當我們能像初代門徒被聖靈引導，就會有能力從事有功效的禱告，因為義人的禱告大有功效。

■ 中文屬天日子（11月08日）

十一月八日　祈禱的能力無有配敵「我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的歎息，替我們禱告。」羅馬書八章26節我們可感覺因聖靈的祈禱而有精力；我們知道如何在聖靈裡祈禱；但是我們不常感覺聖靈親自用我們說不出來的話在我們裡面祈禱。當我們從神得著重生，而有神的靈住在我們裡面，祂將我們說不出來的說出來。在你裡面的靈，「祂照著神的旨意替聖徒祈求。」神鑒察你的心，不是要曉得你的意識得到的祈求是甚麼，卻是要找出聖靈的祈禱是甚麼。神的靈需要信者的本性為殿，在裡面獻上祂的代求。「你們的身子就是聖靈的殿。」當耶穌潔淨聖殿的時候，祂不許人拿著器具從殿裡經過。神的靈不許你們用自己的身體成就自己的方便，耶穌忍心的將殿裡買賣的東西拋出去，而且說──「我的殿必作禱告的殿，你們倒使它成為賊窩了。」（路十九46）我們認知我們的身體是聖靈的殿麼？如其如此，我們必得當心替祂保守清潔。我們必要記起我們覺醒的生活，雖說只是我們人格的一小部份，卻要把它看為聖靈的殿。祂必照顧我們所不知道的，未覺察的部份；但是我們必要留意守護那意識得到的部份；因為那是我們的責任。

■ 中文上海嗎哪（11月08日）

十一月八日「因為賜生命聖靈的律，在基督耶穌裡釋放了我……」羅馬書八章2節罪及疾病有一種自然的律，如果我們陷在環境的情境中，我們就會敗在那惡者的權勢下。但是在基督耶穌裡，屬靈及肉體的生命中也有一個律；藉著這個律，我們能超越、抵擋、勝過令我們敗壞的律。然而要達到這個目標，需要屬靈的力量、決心，以及信心的操練。在一個僅僅靠機械力量的工廠，要能產生動力，就必須使每一個影響主軸的皮帶、小零件，都妥貼地連接。因為惟有每個零件都銜接好，機器才能運作。同理，在我們與主同行的生活中，也有一個屬靈的律。這律對我們作選擇、相信神、住在神裡面、堅固自己有絕對之關係。更是聖靈使我們成為聖潔，或是得醫治所不可或缺的。以下的短詩對這個律有很簡短的描述：有一句話能使靈魂得拯救，那就是：「我相信神。」能使病人得醫治、受苦的得安慰，那就是：「我相信神。」