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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月13日

時間是：13時03分16秒

■ 中文荒漠甘泉（08月13日）

八月十三日「雲若滿了雨，就必傾倒在地上。」傳道書十一章3節這樣，我們為甚麼要懼怕我們環境中的黑雲呢？雖然它們暫時遮蔽了太陽，但是太陽並沒有熄滅；不久它仍舊會出來的。雲裏充滿了雨；雲越黑，下雨的希望越大。沒有雲，我們怎麼能有雨呢？我們的患難將祝福帶來給我們。它們是裝載恩典的黑車。看啊，黑雲不久就要變成細雨了；那時候，每一種植物都會因著所下的雨歡樂。我們的神雖然用災禍壓傷我們，卻要用憐憫醫治我們。祂給我們情書，總是用黑邊信封封來的。祂的貨車雖然發出轔轔的粗聲來，其上所裝載的，卻是滿溢的恩澤。祂的杖開著芳香的花卉和甘甜的果實。所以，我們不要再為著黑雲煩惱罷，我們應當歌唱，因為五月裏的花草，是四月裏的雲雨帶給我們的。主啊，黑雲是你腳前的塵埃！在黑雲滿佈的日子，你和我是隔得多近啊！我多麼歡欣！我多麼歡欣看見你，信心還看見雲變成雨點，四面的山崗都在歡笑。　　　　　　　　　　─司布真你模糊的視覺所感到的幽暝，可能是一個陰影，但正確看去，裏面正在形成加倍的光明。閃電劈去了你的樹林，使你失去遮蔭，讓晴空的陽光能在那裏降臨。你靈魂從痛苦中迸發的呻吟，可能在遙遠的某方響起回音，引導在外流浪的人轉向家門。天上蔚藍的部份，大於陰雲的面積。

■ 英文荒漠甘泉（08月13日）

August 13 "If the clouds be full of rain, they empty themselves upon the earth." (Eccles. 11:3.) 　ＷHY, then, do we dread the clouds which now darken our sky? True, for a while they hide the sun, but the sun is not quenched; he will be out again before long. Meanwhile those black clouds are filled with rain; and the blacker they are, the more likely they will yield plentiful showers. 　How can we have rain without clouds? Our troubles have always brought us blessings, and they always will. They are the dark chariots of bright grace. These clouds will empty themselves before long, and every tender herb will be gladder for the shower. Our God may drench us with grief, but He will refresh us with mercy. Our Lord's love-letters often come to us in black-edged envelopes. His wagons rumble, but they are loaded with benefits. His rod blossoms with sweet flowers and nourishing fruits. Let us not worry about the clouds, but sing because May flowers are brought to us through the April clouds and showers. 　O Lord, the clouds are the dust of Thy feet! How near Thou art in the cloudy and dark day! Love beholds Thee, and is glad. Faith sees the clouds emptying themselves and making the little hills rejoice on every side. 　　　　　　　　　　─C. H. Spurgeon. "What seems so dark to thy dim sight May be a shadow, seen aright Making some brightness doubly bright. "The flash that struck thy tree-no more. To shelter thee-lets heaven's blue floor Shine where it never shone before. "The cry wrung from thy spirit's pain May echo on some far-off plain, And guide a wanderer home again." 　"The blue of heaven is larger than the clouds."

■ 永活之泉（08月13日）

八月十三日　十字架的犧牲「我的神！我的神！您為什麼離棄我？」「我渴了！」「成了！」馬太福音廿七章46節；約翰福音十九章28、30節主在十字架上的前三句話是向人顯明祂的慈愛，接著而來的三句話是啟示出祂以犧牲的愛，將我們從罪中救出來，並戰勝一切仇敵，也因此可看出主的心完全為我們所盤佔。「我的神！我的神！為什麼離棄我？」這實在是深奧！必須有黑暗環繞祂，甚至不許一點光射入，使祂無法呼叫「我的父」！本來祂與父神形影相隨，彼此同行，但卻在十字架上被遺棄，所以祂要在客西馬尼園汗如血點地說：「父啊！就把這杯撤去」！──但實際上不可能，因此祂就謙卑地順服說：「只要成就您的意思。」這是祂對神對人的愛，才能使祂完全的降服，我們要學習相信並尊崇這愛，並傚法主說：「父啊！願您的旨意成就！」「我渴了！」這是當基督身體受極苦的經驗，受著神憤怒的火燒而喊道：「我身在這火焰的痛苦之中。」基督受盡了苦楚，生理學家告訴我們，人釘上十字架時，全身會十分乾渴而痛苦，這逼使主不得不叫說：「我渴了」！祂的身，心都在受從父神而來的刑罰之苦！現在來到重要的一句話：「成了！」甘心情願嘗盡所有犧牲的苦楚，祂完成一切父神所託付的工作，將愛表現得淋漓盡至，將自己完全擺上而犧牲，如此將自己的生命完全擺上而犧牲，這是表明基督何等的心志，是為我們每個人的計劃，在基督裏的心志必能說：「我來要照您的旨意而行。」若我們的信心要每天增長，直到長成基督完全的身量，必須看我是否有像祂完全降服的心志，在愛中完全奉獻事奉神。

■ 中文屬天日子（08月13日）

八月十三日　不要銷滅聖靈「不要銷滅聖靈。」帖撒羅尼迦前書五章19節聖靈的聲音是輕微得像微風一樣，輕微到除非你與神有完全的契合，否則是聽不到的。聖靈的指責，採取最輕微的方式，如果你的感覺不甚靈敏，就不會發覺祂的聲音，也許把它熄滅了，而你靈性的生命定會虧損了。祂的指責常是像一種寂靜微小的聲音，微小到除了聖徒以外，沒有人能注意得到。如果你僅能見證「你早年得救過一次的事，是當小心的。」如果你行在光中，不要談講過去的事，那已往的事已灌輸到與神現在感交的快樂中。如果你不在光中，你就變成情感的基督徒，生活在回想裡，你的見證有種生硬，而且帶著假冒的音調。拿已往的經驗來作口實而不肯行在光中，是要小心的。無論何時聖靈來指責，就當停止，盡量糾正。切不可裝聾作啞的前進，使祂傷心。如果神叫你決志，你一臨近決志便退後，祂會再造一個機會，但不一定像先前一樣的清楚。少感覺神的意思，多慚愧不服從神的行動。如果你繼續使聖靈擔憂，機會是不再有了，因為聖靈傷心的走開了。但是如果你順從神的旨意而走過危機，必有說不出的快樂。使神難過的事，我們不應表同情。神必要叫你為那應該放棄的事痛苦。

■ 中文上海嗎哪（08月13日）

八月十三日「密雲和幽暗，在祂的四圍……」詩篇九十七篇二節如果有密雲及試煉在我們的路上，那就是雲柱及神與我們同行的最好證明。當耶穌的門徒看到祂改變形像之前，他們得先上高山進到雲中(太十七1—8)。當耶穌被接升天的時候，又有一朵雲彩把祂接去(徒一9)。經上又說：「……祂怎樣往天上去，祂還要怎樣來。」所以當耶穌再來之時，一定會有榮耀的雲彩與祂一起出現。雖然神允許密雲和幽暗在我們的四圍，但是祂的慈愛和誠實卻將永遠行在我們的前面(詩八九14)。或許神最奇妙且仁慈使用雲彩的一次，是在祂以雲彩來保護以色列人不受烈日傷害的時候。那時雲彩彷彿像一把陽傘，優美地浮在不毛之地的沙漠上，使以色列人能有一些陰涼之地。這在一個從未曾到過東方、亦未曾被烈日灼傷的人，是無法體會的，當然，如此也就較無法產生感恩之心。因此，聖靈乃是居住在我們和烈日當中，為要保護我們不受任何傷害，免於遭受悲慘的經驗。