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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月10日

時間是：10時28分34秒

■ 中文荒漠甘泉（10月10日）

十月十日「不要……心懷不平。」詩篇卅七篇1節這是神的命令；和「不可偷盜」（出廿15）一樣是神的命令。現在讓我們替「心懷不平」下一個定義。到底甚麼叫作「心懷不平」呢？在這裡有一個很好的定義：「「心懷不平」是平面上起皺紋。」「磨擦或者消磨」；一個乖戾的、無理性的、吹毛求疵的人不但消磨自己，並且消磨別人。「心懷不平」就是心中煩惱。這是有害的，神不要我們自己傷害自己。醫生能告訴你：發一次怒，對於身體的損害，比發一次熱還要厲害，所以一個常常「心懷不平」的人不能得到康健的身體，因為我們知道「心懷不平」容易叫我們生氣，生氣容易叫我們發怒。讓我們服從神的命令——「不要……心懷不平」　　　　　　　　　　─濮登知更鳥對麻雀說：　「我真希望知道，這些憂心如焚的人類，　為何如此緊張煩惱」？麻雀知更鳥說：　「我想因為這個緣故，他們不像你和我，　有天父在照顧」。　　　　　　　　　　─契妮

■ 英文荒漠甘泉（10月10日）

October 10 "Fret not." (Psalm 37:1.) 　ＴHIS to me is a Divine command; the same as "Thou shalt not steal." Now let us get to the definition of fretting. One good definition is, "Made rough on the surface." "Rubbed, or worn away"; and a peevish, irrational, fault'finding person not only wears himself out, but is very wearing to others. To fret is to be in a state of vexation, and in this Psalm we are not only told not to fret because of evildoers, but to fret not "in anywise." It is injurious, and God does not want us to hurt ourselves. 　A physician will tell you that a fit of anger is more injurious to the system than f fever, and a fretful disposition is not conducive to a healthy body; and you know rules are apt to work both ways, and the next step down fro fretting is crossness, and that amounts to anger. Let us settle this matter, and be obedient to the command, "Fret not." 　　　　　　　　　　－Margaret Bottome. 　　　　　　　　　　OVERHEAD IN AN ORCHARED Said the Robin to the Sparrow: "I should really like to know Why these anxious human beings Rush about and worry so?" Said the Sparrow to the Robin: Friend, I think that it must be That they have no Heavenly Father Such as cares for you and me." 　　　　　　　　　　—Elizabeth Cheney.

■ 永活之泉（10月10日）

十月十日　愛的需要迫切需要的愛是永不改變的，假如神沒有良善，則無人能成為祂的兒女；若非愛的靈在神的生命裏，則人也無法與神合一和交通，是神與人之間合一唯一的連線。神不改變祂良善的本質，祂若無良善，則其旨意就不能在人身上運行，祂旨意即出於良善的本性，只有如此的事奉和敬拜才可為祂接納。除非照祂所運行的旨意，否則對祂沒有任何崇拜；除了合乎神自己的靈和旨意，則神不會悅納，因為祂的旨意是完全的良善，因著神有這樣的靈和生命，祂不允許另外的靈和旨意。愛的靈是需要的，因為神人無法分開，神也不許可任何否認、反對祂聖經本性的行動；但祂又總以良善來對待天使和人的靈，除非他們也能在生活工作上顯明同樣愛和良善的靈，祂也無能為力與他們交通和合一。除非人的心靈清潔而且有最初被造的本性，否則沒有也得不到平安。然而，這清潔和完全的本性除愛的靈之外無從得之，因為愛是創造宇宙萬物神的本性；愛是清潔、完全並能賜福所有受造之物。除非活在愛中，否則無法在神裏面。因此，只有愛能潔淨罪惡，愛的潔淨力量使一個罪人，擁有屬天靈裏的自由。讓我們花時間深思這個有福的問題和應許：父神要以長久的慈愛充滿兒女的心，因為沒有比這永遠的愛更能代表祂的神性。

■ 中文屬天日子（10月10日）

十月十日　我將從何得知呢？「父啊！天地的主，我感謝您，因為您將這些事，向聰明通達的人，就藏起來，向嬰孩就顯出來。」馬太福音十一章25節靈性的關係，不是漸漸長成的，要就在關係裡面，要就不在這種關係裡面。神不是漸漸的洗淨我們的罪，但當我們行在光中的時候，我們就脫淨一切的罪了。這是服從的問題，一服從，關係就立刻完成了。一不服從，黑暗和死亡就馬上工作起來。神所封閉的啟示，只有用服從才能打開，絕不能用哲理或思維去打開，你一服從，一線之光就來了。讓神的真理在你裡面工作，須取自然浸入的方式，不要採取愁煩強索的方式。只有一個方法，你才能領悟，那就是放棄強索，採用猝然來到的重生的方法。服從神指示你的事，別的事也就馬上開啟了。我們閱讀許多書籍還不明白聖靈，有的人只要五分鐘的竭誠服從，就能清清白白，如同在光線底下一樣。「我以為我終有一天要了悟這些事！」你現在就可以了悟。瀏覽書籍的事，是服從的事。一點點的服從，能把天開啟，神至玄妙的真理，馬上就為你所有。神從不多多啟示關於祂的真理，除非你服從你所已經知道的，當心你變成了「聰明通達的人」。

■ 中文上海嗎哪（10月10日）

十月十日「……若靠著聖靈治死身體的惡行，必要活著。」羅馬書八章13節聖靈能治死我們身體的惡行，並能使我們的罪不再復活。然而，許多基督徒卻想自己動手做這件不愉快的事；他們不斷地把罪一次次釘在十字架上，可是卻無法永遠把身體的惡行治死。這原是聖靈的工作，只要我們真正地向死順服，祂就會輕而易舉地解決這件事。有人說電力能在瞬間、毫無痛苦地結束一個人的生命。這與聖靈以屬天的火治死我們身體的惡行一樣，因為聖靈能在眨眼間把降服祂的人的罪行治死。順服是我們該做的部份，但是神會負責治死我們的老我，並且保守我們不犯錯。願我們不致永遠活在不斷的自殺痛苦中，願我們把自己交託在聖靈的手中，祂會把違反祂旨意的事情除去，保守我們聽從屬天的呼召，並以祂復活的生命充滿我們。