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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月12日

時間是：12時44分10秒

■ 中文荒漠甘泉（10月12日）

十月十二日「把約瑟下在監裡……但耶和華與約瑟同在……耶和華使他所作的盡都順利。」創世記卅九章20—23節如果神應許我們因為事奉祂的緣故被下在監裡的話，祂必與我們同在；這樣，監獄反成了世上最幸福的地方。約瑟知道這個。所以他在監獄裡並不憤懣，並不沮喪，也並不反叛。如果他有一點點不甘心的表示，司獄也決不會這樣信任他了。約瑟連自憐的心也沒有一點。讓我們記住：甚麼時候我們容讓自憐的心進來，甚麼時候我們就完了。約瑟把所有的事情歡歡喜喜地交託神，所以司獄把所有的事情交託約瑟。主耶穌阿，當我被囚在監裡的時候，求你叫我能信靠、能喜樂。求你藉著我在監獄裡完成你的工作。　　　　　　　　　　─選我是一隻小鳥，　隔離了空曠的天地，可是我坐在籠中歌唱，　感謝祂把我放好，我高興做個囚徒，　因為這樣才叫祂喜悅。籠子圍困著我，　我不能飛出籠外，不！翅膀雖受束縛，　靈魂卻自逍遙；因為監獄控制不了，　靈魂的自由崇拜。我已經學會了喜愛黑暗；因為處境越黑暗，主的臉越光明。　　　　　　　　　　─蓋恩夫人

■ 英文荒漠甘泉（10月12日）

October 12 "And Joseph's master took him, and put hime into a prison...But Jehovah was with Joseph...and that which he did, Jehovah made it to prosper.(Gen. 39:20-23) 　ＷHEN God lets us go to prison because we have been serving Him, and goes there with us, prison is about the most blessed place in the world that we could be in. Joseph seems to have known that. He did not sulk and grow discouraged and rebellious because "everything was against him." If he had, the priosn-keeper would never have trusted him so. Joseph does not even seem to have pitied himself. 　Let us remember that if self-pity is allowed to set in, that is the end of us-until it is cast utterly from us. Joseph just turned over everything in joyous trust to God, and so the keeper of the prison turned over everything to Joseph. Lord Jesus, when the prison doors close in on me, keep me trusting, and keep my joy jull and abounding. Prosper Thy work through me in prison: even there, make me free indeed. 　　　　　　　　　　－Selected. "A little bird I am, Shut from the fields of air, And in my cage I sit and sing To Him who placed me there; Well pleased a prisoner to be, Because, my God, it pleaseth Thee. My cage confines me round, A brood I cannot fly, But though my wing is closely bound, My soul is at liberty; For prison walls cannot control The flight, the freedom of the soul. 　I have learnt to love the darkness of sorrow; there you see the brightness of His face. 　　　　　　　　　　－Madame Guyon.

■ 永活之泉（10月12日）

十月十二日　雙重的愛無論人或天使，任何有才智的受造物，若不與人分享雙重的生命，否則沒有良善和喜樂；如要天然的生命有良善和喜樂，則絕對需要有雙重的生命。雙重的生命必須同時具備天然和神的生命，除非天然生命有其理智、感情、意志的能力，否則受造、感性之物不能算為有才智的受造物，這是神創造大能所賜予生而俱有的本性。除非沒有任何期望，否則神無法造出一種在祂本身或本性中的生命。舉世無雙最高級的生命，有資格具備良善和快樂的本性，但必需有神在其生命中與他合一，否則無法生活在良善與快樂中。除非藉著雙重的生命，任何有才智的受造物無法有良善和喜樂，而且這種神與人合一的生命，或神兒子道成肉身使人重享神的本性，是隨亞當的墮落而致死的眾人，受得屬靈生命的方法。除非因耶穌基督福音而有的智慧、稱義、成聖，與神和好，無法使天地間任何活物具備良善、有福而喜樂的生命，原因是良善和喜樂是無法與神分離的。「這是清楚嚴格分別內在聖潔和有外表生活極大的真理，是和神無法分割的；無論是聖經中的律法和預言，或是教會的傳統字句，都無法幫助人有聖潔的生命；但受造的生命只要吸取其精意，自然在其中運行，藉著信心、仰望和飢渴的心，就會使墮落的人類重新與神的生命聯合。」但願神使我們經歷這偉大的真理，因為神和良善、喜樂是絕對無法分割的，我們所擁有，讓我們恆切禱告——求神的生命和慈愛住在我們心中。

■ 中文屬天日子（10月12日）

十月十二日　與神齊一步伐「以諾與神同行。」創世記五章24節測驗一個人的宗教生活和品性，不能根據他特殊時間的行動，卻要根據他平常時間的行動，就是他沒有刺激時候的行動。一個人的價值，是從他對於平常事物的態度看出來，就是他在人們不注意之時所表明出來的（比較約一26）。與神步伐一致，是痛苦的事，那就是說你要重新得著靈性的元氣。習與神同行，而與祂齊一步伐，不是容易的；但當我們與祂的步伐一致的時候，所表現的不是我們自己，而是神的生命。個人與神發生了聯絡，所表現的僅僅神的步伐和能力。與神步伐一致，是困難的事，因為在我們與祂同行的時候，我們感覺還沒有行到三步，祂就超過我們前面了。祂行事的方法多，我們不受相當的訓練，是不能懂得的。耶穌說──「祂不灰心，也不喪膽，」因為祂從不從自己個人立場工作，卻常從祂父的立場工作，我們理當學著如此行。靈性的真理，是在空氣（情況）中學得的，而不是藉著理智學來的。神的的靈改變我們觀察事物的情況，以前絕不可能的事，現在變為可能了，與神齊一步伐，並非別事，就是與神聯絡為一。要達到這種地步，是費時日的，但要持守，不可放鬆。不要失望，因為痛苦是暫時的，繼續前進，不久，你就覺得你有一種新的異象，新的目的。

■ 中文上海嗎哪（10月12日）

十月十二日「因為賜生命聖靈的律，在基督耶穌裡釋放了我……」羅馬書八章2節藉著聖靈而進入我們心中的主耶穌基督的生命，能使我們靠著新的屬靈力量及其生命力而活。這種律能幫助我們抵消、勝過、脫離罪和死的律。讓我們藉著一個簡單的比較來描述這兩個律。按照地心引力，我們的手會自然下垂，我們的身體也不會離開地面；但是有一個比地心引力更強的律，那就是我們生命及毅力的律。靠著毅力或是生命的力量，我們可以不顧地心引力的影響，把手舉起來不使其處於下垂位置，並且隨我們的意思行動。可見生命的律，能使我不在地心引力的束縛之下。在我們裡面之耶穌基督的生命，是以新的律的力量運行；以這律，能使我們不隨從肉體，也不受老我罪的壓制。