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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年03月25日

時間是：05時15分10秒

■ 中文荒漠甘泉（03月25日）

三月廿五日「人非有信，就不能得神的喜悅，因為到神面前來的人，必須信有神，且信祂賞賜那尋求祂的人。」希伯來書十一章6節信心在危急中更能發揮它的力量。聖經中充滿著危難的日子。它的故事由危難的日子所構成的，它的詩篇，是在危難日子中獲得的靈感，它的預言也與此有關，它的啟示也以此為透露的媒介。危難的日子是通往光明之路的踏腳石；是神的機會，也是人類智慧的訓練所。詩篇第一百零七篇歌頌耶和華的慈愛，此外在每個救贖的故事中，危急存亡之秋，往往是神的好機會。人的才智窮竭，絕望無援的時候，是神的能力開始發揮。記得嗎？神曾應許—─對從未生過孩子而老得形同朽木的夫婦，將可獲有後裔，並且多如天上的星，又如海邊的沙。你可翻開聖經再讀一讀以色列人在紅海得救的故事，還有以色列人抬著約櫃，從約但河中涉水而過的故事，他們是怎樣祈禱的。再溫習一下尼希米、但以理、何西阿和哈巴谷的歷史。再以敬畏的心默默立於「客西馬尼」的幽暗中，到約瑟家的墳墓旁，回想那些可怕的日子，去拜訪最初創立教會的見證人，去探問使徒門在危難日子中所經歷的故事。危急勝於灰心。信心不會使危急變成絕望。信心的任務是支持你去解決危難，在危難之際，信心的反面就是灰心，信心維持不變，就能得勝。在危難恐怕沒有比那三個希伯來子民所表現更為偉大。他們的處境雖然危急萬分，但他們仍能勇敢地回答道：「我們事奉的神，必能把我們救出這烈焰的火窯；祂更能把我們從暴君的手中救出來，但即使不是如此，暴君你也該知道，我們決不事奉你的神，也不敬拜你所立的偶像」（參但以理書三章）「但即使不是如此」，這句話何等令人欽佩。我想把剩餘的篇幅，來說起耶穌在客西馬尼園中的禱告。請深切地體味其中「然而」二字，「倘若可行，求你叫這杯離開我，然而不要照我的意思，只要照你意思！」深沈的黑暗已籠罩著主的靈魂。信靠神，就要受流血的痛苦，淪入死亡的深淵，─—然而！現在拿起你們的詩歌本，唱你們所最喜愛的，那些讚美危急中信心的詩吧。　　　　　　　　　　─契特威克障礙與苦難，　像囹圄與牢獄，我只盡我的本分，　其餘讓神去完成。脫離悲痛的機會與變化，　久待不來，似已消失，危急中終有希望的力量，　靜靜等待神賜恩澤。

■ 英文荒漠甘泉（03月25日）

March 25 　"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."(Heb. 11:6.) 　ＴHE faith for desperate days. 　The Bible is full of such days. Its record is made up of them, its songs are inspired by them, its prophecy is concerned with them, and its revelation has come through them. 　The desperate days are the stepping-stones in the path of light. They seem to have been God's opportunity and man's school of wisdom. 　There is a story of an Old Testament love feast in Psalm 107, and in every story of deliverance the point of desperation gave God His chance. The "wit's end" of desperation was the beginning of God's power. Recall the promise of seed as the stars of heaven, and as the sands of the sea, to a couple as good as dead. Read again the story of the Red Sea and its deliverance, and of Jordan with its ark standing mid-stream. Study once more the prayers of Asa, Jehoshaphat, and Hezekiah, when they were sore pressed and knew not what to do. Go over the history of Nehemiah, Daniel, Hosea, and Habakkuk. Stand with awe in the darkness of Gethsemane, and linger by the grave in Joseph's garden through those terrible days. Call the witnesses of the early Church, and ask the apostles the story of their desperate days. 　Desperation is better than despair. 　Faith did not make our desperate days. its work is to sustain and solve them. The only alternative to a desperate faith is despair, and faith holds on and prevails. 　There is no more heroic example of desperate faith than that of the three Hebrew Children. The situation was desperate, but they answered bravely, "Our God whom we serve is able to deliver us from the burning, fiery furnace; and he will deliver us out of thine hand, O king. but if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." I like that," but if not!" 　I have only space to mention Gethsemane. Ponder deeply its" Nevertheless." "If it is possible....nevertheless!" Deep darkness had settled upon the soul of our Lord. Trust meant anguish unto blood and darkness to the descent of hell─Nevertheless! Nevertheless! 　Now get your hymn book and sing your favorite hymn of desperate faith.　─Rev. S. Chadwick. "When obstacles and trials seem 　Like prison walls to be, I do the little I can do 　And leave the rest to Thee. "And when there seems no chance, no change, 　From grief can set me free, Hope finds its strength in helplessness, 　And calmly waits for Thee."

■ 永活之泉（03月25日）

三月廿五日　神旨意的成全「因為耶和華揀選了錫安，願意當作自己的居所。我要住在這裡，因為是我所願意的」詩篇一三二篇13—14節在這裡看見神一個偉大的心願，感動祂做成救贖的工作。祂的心乃是巴望與人同住，也住在人裡面。神對摩西說：「又當為我造聖所，使我可以住在他們中間。」正如當初以色列人為神預備居所，神的兒女今天也照樣蒙召，將自己獻上，讓神住在他們裡面，並使更多的人成為祂的居所。由於神的這一願望充滿在我們心中，它將在我們裡面引起一個心願，去帶領四周的人也成為祂的居所。何等榮耀！何等尊貴的呼召！使我們看地上的事全然次要，而以得著更多的人成為我們的生活、喜悅，並讓神從他們也得著喜悅！「我要住在這裡，因為是我所願意的。」這件事我可藉著禱告得以成全，可以為著四周的人禱告，求神將聖靈賜給他們。此乃神偉大的計劃，使人自己成為祂的居所。神為了垂聽祂兒女不住的代禱，而賜下祂的能力與祝福。由於神這個偉大的意願充滿在我們裡面，我們就將自己全然獻上，為了成全神的意願。試想大衛，當他想到神的意願乃要居住在以色列中間時，他說：「我不容我的眼睛睡覺，也不容我的眼目打盹；直等我為耶和華尋得所在，為雅各的大能者尋得居所。」難道我們既看見了內住的神向我們顯現，豈不更將自己獻上，為著成就神的意願？但願我們從此開始為著我們的兒女、周圍的人，以及全地的人禱告。不僅是因為我們愛他們，更特別因著神渴望得著他們。神給我們尊榮作祂的管子，藉著我們帶下祂的祝福。神的兒女們，願你們領悟神何以尋找人做代禱者，藉著你們使祂心中偉大的意願得著滿足。禱告：神啊！您曾說到人的心，「我要住在這裡，因為是我所願意的」，我們求您教導我們如何晝夜禱告，使您的心願早日得成。阿們。

■ 中文屬天日子（03月25日）

三月廿五日　人間最慎重的使命「新郎的朋友。」約翰福音三章29節良善和純潔，從不引人注意它們的本身，而是引人到耶穌基督的磁石。如果我的聖潔不是引人歸向祂，那就不是合理的，卻是刺激不法的情感，領人進到旁門左道的感力。一個修潔美好的聖徒，如果不講耶穌基督，僅講耶穌基督替他所行的事，也許是一種障礙，也許他留給人們這樣的印象──這麼好的人！這麼好的品格啊！──可就不是新郎的真朋友；我常是興旺，祂反而衰敗。為了保持對於新郎這種友誼和忠實，我們必得多多留心我們和其道德上的關係，少注意其他的事；甚至順服也不可過於注意。我們若與耶穌基督真實的聯合，則順服是不成問題的，因為順服的關係我們保持慣了。不過早晚總有特殊的事件發生，我們要特別尋找神的旨意而順服之，這可以說大部份的生命不在注重順服，而在保守這種關係──做新郎的朋友。做基督的事工，也許是一種引人不集中於耶穌基督的方法。我們或不是新郎的朋友，而是先見之明的先知，也許我們以祂的武器去作反抗祂的工作。

■ 中文上海嗎哪（03月25日）

三月廿五日「……以聖潔的妝飾敬拜耶和華。」詩篇廿九篇2節有個人曾經說，他所認識的人當中，沒有人比聖潔的基督徒脾氣更壞。或許他指的只是那些自稱為聖潔的基督徒。有些笨拙、不友善、沒愛心的基督徒性格，與真正聖潔毫無關係；至少，與最高的聖潔生活方式沒有任何關係。不聖潔的生活彷彿沒有肉的枯骨，又如沒有樹籐或綠葉妝飾的石頭。耶穌不僅善良純全，而且完美、充滿吸引人的溫暖之愛。我們已讀過不同種的美德：「凡是公義的……可愛的，有美名的……。」(腓四8)總之，至少有一千種基督徒的美德，是我們無法忽視的。事實上，就像完成任何一件藝術品前的最後一步，是同樣的重要性，所以不要認為神花了太多的時間，在教導我們這些許多人視為小事的美德。神不僅要祂的教會毫無玷污，而且要毫無皺紋(參以弗所書五章27節)。

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