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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月12日

時間是：18時43分04秒

■ 中文荒漠甘泉（09月12日）

九月十二日「那靠著良人從曠野上來的，是誰呢？」雅歌八章5節一次，我在一個祈禱會中，學到了一課有益的功課。有一位弟兄，起來禱告，求神賜各種祝福給我們——正如你我所求的；他也為著已經得到的感謝神——正如你我所感謝的；但是，在他結束的時候，他加上了一個奇異的請求。他說：「哦，主啊，撐住我們！是的，主啊，在我們所靠的每一邊撐住我們！」親愛的讀者，你有沒有可倚靠的呢？這位弟兄，用一個新的方法，把我們所倚靠的描寫清楚了；他對我們所倚靠的主，有了新的亮光，他也把這個亮光，介紹給我們了。讀者，主是時時在信徒旁邊的，祂隨都能張開祂仁愛的雙臂來撐住軟弱的信徒。　　　　　　　　　　─選當你依靠神的時候，祂會這樣對你說：「我親愛的子女，緊緊靠著我，　讓我感覺到壓迫你的憂患」。　孩子，我知道你的重負，這是我所給你的；　我曾用自己的手去試過它的重量，　如果沒有我的幫助，絕非你獨力所能承擋。　所以當我讓這重擔付託你時，我說：「我在你旁，你依靠我，重擔變成我負，而非你負；　我要把我的子女，安置在我慈愛的懷抱中」。　現在可以把這重負卸給我，不要怕我受不了，　我的肩頭可以支撐整個世界，你得靠近我，　靠得還不夠近，我要負荷你的憂患，　我覺得如我的子女安息在我的懷中。　那不用懷疑，我知道，你愛我，　只管愛我，緊緊靠著我。

■ 英文荒漠甘泉（09月12日）

September 12 "Who is this that cometh up from the wilderness, leanihg upon her beloved?" (S. of Sol. 8:5.) 　ＳOME one gained a good lesson from a Southern prayer meeting. A colored brother asked the Lord for various blessing─as you and I do, and thanked the Lord for many already received─as you and I do; but he closed with this unusual petition: "And, O Lord, support us! Yes support us Lord on every leanin' side!" Have you any leaning sides? This humble man's prayer pictures them in a new way and shows the Great Supporter in a new light also. He is always walking by the Christian, ready to extend His mighty arm and steady the weak one on "every leanin' side." "Child of My love, lean hard, And let Me feel the pressure of thy care; I know thy burden, child. I shaped it; Poised it in Mine Own hand; made no proportion In its weight to thine unaided strength, For even as I laid it on, I said, I shall be near, and while she leans on Me, This burden shall be Mine, not hers; So shall I keep My child within the circling arms Of My Own love! Here lay it down, nor fear To impose it on a shoulder which upholds The government of worlds. Yet closer come: Thou art not near enough. I would embrace thy care; So I might feel My child reposing on My breast. Thou lovest Me? I knew it. Doubt not then; But loving Me, lean hard."

■ 永活之泉（09月12日）

九月十二日　多馬：蒙福的信心「耶穌對他說：『你因看見了我才信，那沒有看見就信的有福了。』」約翰廿章29節我們總是數算多馬所得奇妙的福份，基督親自向祂顯現，並許可他摸祂的手，探祂的肋旁；對於這種奇妙的福氣是無法用言語形容的，只有深深的敬拜說：「我的主！我的神！」誰有比此更高而窘迫的經驗，得以親近榮耀的神？基督同時也說：「你因看見了我才信，那沒有看見就信的有福了。」因為真實而活潑的信心能與基督親近，並有比多馬更多喜樂的心。在此幾世紀以後，我們能有比多馬與主更親近的經驗，那些沒有看見卻單純、實在、真正而完全的在每時刻相信祂，祂也照應許向他們顯現，與父神內住在他們裏面。我們是否時常思想這種完全相信的生命是我們可及的，而且這是思想信心的能力；讓我們轉到基督的話：「那不看見就信的有福了。」這的確將屬天的福份傾倒至我們內心深處和生命裏，信心可以接受這位活著的主愛心和同在。你也許問，如何有赤子般的信心，答案很簡單，只要耶穌基督是我們渴慕並信靠的對象，祂就會以神聖的能力向我們顯現。多馬的獻身已在他說：「我們也和祂同死吧！」這一句話中得到應證，有如此的愛，即使是疑惑不信，主仍向他顯現，主將說：「我永遠與您同在。」神答應這在我們身上實現，讓我們將信心建立在祂的話語、能力和神聖的內住之上，讓祂作我們一切事的主——基督就願意親自向我們顯現，以我們的心為祂內住的居所。

■ 中文屬天日子（09月12日）

九月十二日　靈性上的困惑「你們不知道所求的是甚麼？」馬太福音廿章22節靈性生活有時發生困惑，我們以這種困惑為不應有，並沒有解決困惑。這不是是非問題，卻是神領導你的時候，你未瞭解祂的方法的問題，只有經過困惑，你才知道神意義何在。掩蔽祂的友誼——耶穌在路加福音十一章5—8節所提出的那人，好像一點不顧他朋友的事。同時祂還是說，我們的天父有時也好像這樣。你們以為祂不像好朋友，但祂並不是這樣，時候將到，甚麼事都必顯明。有時你的心裡也浮起一層薄雲，愛主的人也須經過痛苦與眼淚，然後才能達到完滿契合的祝福。當神完全掩蔽的時候，你仍然繼續的信賴祂麼？掩蔽天父的陰影——路加福音十一章11—13節，耶穌說，你們的天父有時好像沒有心肝，無情，漠不關心的樣子，實則祂並不是這樣。我已告訴你們──「凡祈求的，就得著。」如果此刻天父的面上有陰影，不要走開，祂終必明明白白的顯示，在祂許可的一切上，將自己證明出來。罕見的忠誠——路加福音十八章1—8節，「人子來的時候，遇得見世上有信德的人麼？」雖然有困惑，祂尚能遇見有信德的人順服祂麼？雖然同時你不瞭解神所行的事，你當相信耶穌所說的，定是真實不妄，因為祂有更急切的事，比你們所求的還要重大。

■ 中文上海嗎哪（09月12日）

九月十二日「鼎為煉銀，爐為煉金；惟有耶和華熬煉人心。」箴言十七章3節記住，如果我們不是蓄意做壞事，那麼受引誘並不是罪。或許我們似乎有點受試探的傾向，但因為我們的心毫不動搖地抵制罪，神祇會視這種情況為一種誘惑。而且由於引誘的力量很大，當我們願意在這種情況下順服神時，祂會更加喜樂。我們對邪惡如何進入到心中，如何與我們的思想、感覺結合，可能瞭解的很有限。然而只要我們抵擋誘惑，就可以像海鳥一樣純潔。當牠們從水面上浮出來時，光滑的羽毛上卻滴水不沾。如果一個野蠻、笨拙的人彈豎琴，琴聲會極為不合諧，這不是因為琴不好，乃是因為彈琴的人手不靈巧。然而，當耶穌的手輕輕撥弄那些弦時，琴就會發出高尚優美的樂音。所以，我們應該「凡事不怕敵人的驚嚇，這是證明他們沈淪，你們得救都是出於神。」(腓一28)