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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年04月04日
時間是:02時17分19秒
■ 中文荒漠甘泉(04月04日)
四月四日 「以利沙禱告說,耶和華啊,求您開這少年人的眼目,使他能看見。」列王紀下六章17節 這一個禱告,也是我們需要為己為人求神的,「耶和華啊,開我們的眼目,使我們能看見;」因為在我們四圍,和當日神人一樣,都是火車火馬,等待帶領我們進入榮耀的勝利。當我們的眼目開啟了以後,我們就能看見生活中所有的事情,無論大小、無論順逆——都是我們進入勝利的「火車」。 山一般大的難處,也可以作我們的「火車」,只消我們看它是我們的「火車」;反而言之.芥菜子那樣的小事也可以作我們的「極軋鬧車」(印度教中費煦如偶像所乘之車謂之「極軋鬧車」。當車出行時,教徒躺身於地,任輪輥過傷命。) 這是我們各人自己定規的。這並不在事情的大小,乃在我們如何去看它。如果我們躺下來,任其輥過,頂小的難處也是我們的「極軋鬧車」;如果我們爬上去,乘在上面,天大的難事也是神的「火車」,帶領我們進入勝利的。           ─司密斯 神不能重用一個失望的人,因為仇敵的詭計就是盡力將神的子民推入絕望的境地去。常有人說:「垂頭喪氣的軍隊出去打仗,結果是穩敗的。」這句話,一點不錯。 今天我們需要知道仇敵怎樣在我們的裏面施行攻擊,我們應當怎樣去抵擋他。如果仇敵能把我們逐出陣地,他就能「折磨」(但七25)我們,叫我們全然失敗,失去勝利的呼聲。所以我們應當怎樣小心站牢我們的陣地啊!           ─選
■ 英文荒漠甘泉(04月04日)
April 4  "Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see." (2 Kings 6:17.)  THIS is the prayer we need to pray for ourselves and for one another, "Lord, open our eyes that we may see"; for the world all around us, as well as around the prophet, is full of God's horses and chariots, waiting to carry us to places of glorious victory. And when our eyes are thus opened, we shall see in all events of life, whether great or small, whether joyful or sad, a "chariot" for our souls.  Everything that comes to us becomes a chariot the moment we treat it as such; and, on the other hand, even the smallest trial may be a Juggernaut car to crush us into misery or despair if we consider it.  It lies with each of us to choose which they shall be. It all depends, not upon what these events are, but upon how we take them. If we lie down under them, and let them roll over us and crush us, they become Juggernaut cars, but if we climb up into them, as into a car of victory, and make them carry us triumphantly onward and upward, they become the chariots of God.           ─Hannah Whitall Smith.  The Lord cannot do much with a crushed soul, hence the adversary's attempt to push the Lord's people into despair and hopelessness over the condition of themselves, or of the church. It has often been said that a dispirited army goes forth to battle with the certainty of being beaten. We need to understand more of these attacks of the enemy upon our spirits and how to resist them. If the enemy can dislodge us from our position, then he seeks to"wear us out"(Daniel 7:25) by a prolonged siege, so that at last we, out of sheer weakness, let go the cry of victory.
■ 永活之泉(04月04日)
四月四日 歡樂的聲音 「知道向您歡呼的那民是有福的。耶和華啊,他們在您臉上的光裏行走。他們因您的名終日歡樂。」詩篇八十九章15、16節 天使稱福音的信息為「大喜的信息」,這就是這裏所說「歡呼」的聲音。就是福氣在於神的子民能行走在祂的光中,並且終日因祂的名而歡樂。他們的分乃是不受攪擾的交通,以及從不間斷的喜樂。即使在舊約裏的聖徒,也往往有喜樂的經歷,但卻無法繼續不斷。在舊約時代是無法獲得那種經歷的,唯獨新約才能把它賜給我們。 在每一個正常的家庭裏,你會發現父親以他的兒女為樂,兒女也因著父親的同在而歡喜。在地上快樂家庭的標記,說出天上的父對祂子民的應許,也是祂所樂於完成的工作。在祂臉上的光中行走,並終日因祂的名而歡樂。這是神已經應許的,並且在基督裏,且藉著聖靈將神的愛充滿在我們心裏,為要使這件事成為可能。這乃是那些真正尋求以全心、全力來愛神之人的產業。 然而,有多少神的兒女都以為這是不可能的,就放棄這個希望——對於過一種終日在神面前過歡樂生活的盼望。然而基督卻非常確定地應許:「這些事我已經對你們說了,是要叫我的喜樂存在你們心裏,並叫你們的喜樂可以滿足。」「我要再見你們,你們的心就喜樂了;這喜樂也沒有人能奪去。」 我們要想到:父渴望祂的兒女們對祂有完全的信心和愛心;為著他們的快樂和力量,神的兒女每時刻都需要與天父同在。我們也要想到:藉著聖靈,基督的能力要來維持在我們裏面的生命;並且除了那些知道歡樂聲音之人的福氣之外,我們沒有其他的滿足:「他們在您臉上的光裏行走。他們因您的名終日歡樂。因……您是他們力量的榮耀。」 我們越尋求更深地進入神的旨意中,我們越發要堅定地相信:除了這件事以外,沒有別的可使父滿足,就是父要祂的兒女在祂的面光中行走,並且終日因祂的名而歡樂;我們也就越發有把握,天父對我們所希望的,要藉著基督和聖靈來完成在我們裏面。讓我們緊緊地持守這句話——終日,終日。
■ 中文屬天日子(04月04日)
四月四日 不信的邊界 「看哪!時候將到……你們要分散。」約翰福音十六章32節 耶穌不是斥責門徒,門徒的信仰亦真誠不偽,不過受了侵擾,因為未能應付實際的環境。門徒們照著各人的興趣分散了;因為他們的興趣和耶穌和興趣不同。我們在成聖方面,與神發生完全關係以後,我們的信仰就要在事實上行出來,我們將要分散,不是為的工作,卻是為的要求內心的孤獨,想藉此叫我們知道神的恩賜對於內心的死,有何意義。我們為這件事有所準備麼?這不是我們所能選擇的,卻是神將我們的環境製成,將我們帶到那裡。我們未得著那種經驗以前,我們的信仰,都是被感情和幸福支持著。我們一旦到了那個地步,無論神安排我們在那裡,無論內心的孤獨怎樣,我們能以萬事皆好,而讚美神。這就是信仰在事實上行出來。 「──留下我獨自一人」。我們是照著祂的旨意而散開,留下耶穌獨自一人麼?或是因我們在我們環境中,看不見神麼?黑暗藉著神的威權臨到,我們準備讓神隨祂的意思待我們麼?──準備離開所感覺的幸福麼?耶穌基督未曾做我們的主以前,我們都是追求自己的目標,我們的信仰雖然真實,可是還不是永遠不變。神從不急迫;如果我們等候,我們就會感覺到神要指出我們不是有興趣於祂的本身,卻只有興趣於祂所賜的恩惠。感覺神的恩惠是屬於初步。 「但你們可以放心,我已經勝了世界」。靈性上的堅忍是我們所需要的。
■ 中文上海嗎哪(04月04日)
四月四日 「……務要抵擋魔鬼,魔鬼就必離開你們逃跑了。」雅各書四章7節 抵擋魔鬼,牠就必逃跑了。這是神的應許,祂必會實現。假使我們阻擋那惡者,神會強迫牠逃跑,使我們得勝。就像一個公民可以求其政府保護他,免於受到邪惡份子的暴行或欺壓;我們也可以在任何時候,毫無畏懼地抵禦撒但——我們的敵人。 但是在抵擋惡者的同時,我們不可以有與牠同黨,或不順服神的態度。如果我們給牠留餘地,牠對我們就能有所掌握。雖然神會以恩典和仁慈控制那惡者,但是我們若不完全地站在聖地上,祂就不能全然地救我們離開那惡者的權勢。所以我們應該以公義當作護心鏡,拿著信德當作籐牌,那麼我們才能成功地抵擋那些執政的、當權的、管轄這幽暗世界的,以及天空屬靈氣的惡魔(弗六12)。 靠著耶穌的聖名, 你可以得到救恩一切的權利。 因為耶穌聖名的能力, 你可以戰勝一切惡者的權勢。
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每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。

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