PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月14日

時間是：15時14分47秒

■ 中文荒漠甘泉（08月14日）

八月十四日「若不是從上頭賜給你的，你就毫無權柄辦我。」約翰福音十九章11節凡是臨到一個信靠順服神的人身上的事情，沒有一件不是神的旨意。這就足彀叫我們不息地感謝讚美了。因為神的旨意是世上最有希望的、最快活的、最榮耀的東西；祂也是全能的；只要我們肯順服信靠，沒有東西能阻止祂。一個深受痛苦的人寫信給他的朋友說：「不管這件事情多麼不公正，多麼像出乎撒但，但我一想到這事臨到我，是神的旨意，並且是叫我得益處的，我就立刻覺得榮耀了。」感謝神，我們曉得萬事都互相效力，叫愛神的人得益處。就是被賣這一件事，基督尚且說：「我父所給我的那杯，我豈可不喝呢？」（約十八11），如果我們生活在神的旨意中，我們的生活是何等佳美？撒但給我們的一切襲擊，不但無力傷害我們，並且在半路上都已經變成祝福了。　　　　　　　　　　─H.W.S. 神的旨意像一個圈，　我站在這圈的中間，一切都由祂而來，　一切都美滿，因為我一生都由祂成全。我是否將經歷苦難？　我知道那樣最有益，雖然我說不出理由，　我能信靠，就有福澤，神即愛，神即信義，　因此我得美滿的安息。有陰影，也有陽光，　有歡欣，也有痛苦，主，我信靠您，兩者都需要，　都司訓練您的子民，我們祗知道，在人世的喪失，　往往會補償於天府。　　　　　　　　　　─J.G.W.

■ 英文荒漠甘泉（08月14日）

August 14 "Thou couldst have no power at all against me, except it were given thee from above." (John 19:11.) 　ＮOTHING that is not God's will can come into the life of one who trusts and obeys God. This fact is enough to make our life one of ceaseless thanksgiving and joy. For "God's will is the one hopeful, glad, and glorious thing in the world;" and it is working in the omnipotence for us all the time, with nothing to prevent it if we are surrendered and believing. 　One who was passing through deep waters of affliction wrote to a friend: "Is it not a glorious thing to know that, no difference how unjust a thing may be, or how absolutely it may seem to be from Satan. by the time it reaches us it is God's will for us, and will work for good to us? For all things work together for good to us who love God. And even of the betrayal, Christ said, "The cup which my Father gave me, shall I not drink it?" We live charmed lives if we are living in the center of God's will. All the attacks that Satan, through others' sin, can hurl against us are not only powerless to harm us, but are truned into blessings on the way. 　　　　　　　　　　─H. W. S. In the center of the circle Of the Will of God I stand: There can come no second causes, All must come from His dear hand. All is well! for'tis my Father Who my life hath planned. Shall I pase through waves of sorrow? Then I know it will be best; Though I cannot tell the reason, I can trust, and so am blest. God is Love, and God is faithful, So in perfect Peace I rest. With the shade and with the sunshine, With the joy and with the pain, Lord, I trust Thee! both are needed, Each Thy wayward child to train, Earthly loss, did we but know it, Often means our heavenly gain. 　　　　　　　　　　─I. G. W.

■ 永活之泉（08月14日）

八月十四日　十字架的死亡「『父啊！我將我的靈魂交在您手裏！』說了這話，氣就斷了。」路加福音廿三章46節像大衛在詩篇卅一篇5節所說，基督將靈魂每日的生命和需要交在神手中，但此處有些特別新鮮的意義，祂若將自己的靈魂置於死亡權下，受之管轄，並放在黑暗而死陰的墳墓中，不能思想也不能禱告，但祂降服自己在神手中，信靠神在黑暗中照顧祂，並再次使祂復活。假如我們實在死於基督裏，現在憑信心每天和祂同死，我們就要基督照所說的，恨惡並失去生命。我們死在亞當裏，因我們從亞當所承受的，是死亡的生命，乏善可陳，也無屬天生命的本質。由於內部的敗壞，使我們從世界所得的整個生命必須死；除非治死老我或「舊人」，否則無法有真正的聖潔。很多人沒有治死自我而渴望靠自己的本性能在神面前活著，但都失敗了，因為一粒麥子若不死，絕不能活；治死老我是真虔誠的根本，若非死亡，則屬靈的生命無法成長。但或有人問道，要如何才能得到基督死的心志，像基督一像把自己擺在神面前？除我們與耶穌一樣說：「父啊！我將我的靈魂交在您手中！」單純而絕對的依靠神賜下新生命，否則我們無法得到；神奇妙應許的話，成就在我們這些相信神將基督從死裏復活的大能大力之人身上。這實在是真信心的考驗：每時刻絕對依靠神藉聖靈，親自直接而不斷賜與的屬靈生命。

■ 中文屬天日子（08月14日）

八月十四日　管教「你不可輕看主的管教，被祂責備的時候，也不可灰心。」希伯來書十二章5節消滅聖靈是很容易的；比如輕看主的管教，一受責備灰心喪志，如果我們僅有成聖膚淺的經驗，我們就將影子當作真實，神的靈來指責的時候，我們反說──「啊，那必是魔鬼！」千萬不要消滅聖靈，當祂向你說──「不要在這點上再作瞎子；當明白你還沒有達到你所想到的地方。直到現在，我不能把它啟示給你，但是我現在要啟示了」──這些話，你不可輕視。當主像那樣管教的時候，讓祂管教好了。讓祂使你與神發生正當的關係。「被祂責備的時候，也不可灰心。」我們對神有不悅之色，而且說──「好，我沒有辦法；我曾祈求過，但事情並沒有好轉，我要放棄一切了。」如果我們在任何其他事上像這樣說，將有何結果哩！我是準備讓神用祂的能力握住我，在我裡面做一種與祂有價值的工作麼？成聖不是我希望神照我的意思；是神照自己的意思叫我們成聖，祂必要使我們具有這種心靈的態度，無論付甚麼代價，我仍然讓祂使我完全成聖。

■ 中文上海嗎哪（08月14日）

八月十四日「……不可難為我受膏的人，也不可惡待我的先知。」詩篇一百零五篇15節我寧可被雷劈，也不願說一句反對基督僕人的話語。我寧可為電流所擊，也不願輕易地說主僕人的壞話，像那些用誹謗話語中傷弟兄姊妹的人。或許我們會問：為什麼我們無法得醫治？為什麼沒有聖靈的喜樂？為什麼我們的生命中沒有祝福也沒有財富？這可能是因為我們在話語上中傷了人，更得罪了神。再說，我們若惡待他人，往往也會遭到同樣的禮遇。願我們牢記，當我們迫害或是譭謗神的兒女時，事實上我們乃是在迫害祂，同時更是大大地傷害我們自己。主啊！求您使我們對他人的感覺及權利更為敏感，就像對我們自己那樣敏感一般。求您使我們像您一樣地愛人，為他人而活。