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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年06月17日
時間是:03時14分57秒
■ 中文荒漠甘泉(06月17日)
六月十七日 「當活物站住,將翅膀垂下的時候,在他們頭以上的穹蒼之上有聲音。」以西結書一章25節(直譯) 人常問:「你如何聽見神的聲音的?」在這裏有一個秘訣。當活物站住,垂下翅膀時,在他們上面就有全能者的聲音發出來了。甚麼是「站住」和「垂下」呢?只有一個意思—─停止自己的活動。 我們看見過撲動翅膀的鳥雀,牠雖站著,還是在搧動翅膀。這一節經文告訴我們,我們要站住,垂下翅膀不動,就可以聽到天上的聲音。 有時我們雖跪在主面前,但我們覺得心思意念仍在撲動,你有這種經驗嗎?這是在主的面前,並未真正的安定。 一位朋友告訴我:前幾天她專心為著某件事禱告;她說:「但是我不等到答應來到,就照我自己的意思做了。」結果非常不幸。 哦,因為我們不肯「站住」和「垂下」的緣故,以致喫多少虧!─—耗費光陰,損失精力,而事情又必須重新開始。 啊,基督徒,讓我們「站住」,把「翅膀垂下」,領受神的話,然後我們可以「直往前行,靈往那裏去……就往那裏去,行走並不轉身。」(結一12)           ─選 安靜, 此刻就安靜你的心, 你所沒有聽過的信息即來臨, 這不是風浪之聲所可比擬, 也絕不類於鳥雀的唱鳴, 它將鼓舞愁思的靈魂, 這是天國傳來的福音, 一定會到, 祗要安靜你的心。 安靜, 此刻就安靜你的心, 來的是主所遭的保惠師, 步履輕盈, 溫和慈愛, 在你面前顯出眉目依稀, 祂將給虔誠等待的靈魂, 充實以寶訓中所含的精微, 心如止水, 即可聆受妙機。
■ 英文荒漠甘泉(06月17日)
June 17 "And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings." (Ezek. 1:25.)  WHAT is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.  We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.  Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.  A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."  She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.  Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait in His presence until we hear from Him!  Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:20.) "Be still! Just now be still! Something the soul hath never heard, Something unknown to any song of bird, Something unknown to any wind, or wave, or star, A message from the Fatherland afar, That with sweet joy the homesick soul shall thrill, Cometh to thee if thou canst but be still. "Be still! Just now be still! There comes a presence very mild and sweet; White are the sandals of His noiseless feet. It is the Comforter whom Jesus sent To teach thee what the words He uttered meant. The willing, waiting spirit, He doth fill. If thou would'st hear His message, Dear soul, be still!"
■ 永活之泉(06月17日)
六月十七日 除我以外沒有別神 「耶穌回答說:(誡命中)第一要緊的就是說,以色列啊!你要聽,主我們神是獨一的主。」馬可福音十二章29節 誡命要求我們去愛,但不能使我們履行愛。它無法幫助我們去愛神。只有那配得我們愛的,才能使我們去愛,愛神的基礎是建立在認識祂是位真神,祂有偉大和榮耀,祂有說不盡的慈愛和憐憫。如摩西說:「耶和華我們的神是獨一的主。」這話的用意是指出神有至高的權柄要求我們愛祂,這些描述神愛的話語刻在我們心版上:「耶和華神是滿有憐憫和恩典,祂不輕易發怒,有豐盛的慈愛和真理。」我們就會接受這真理,並全心的愛祂。 我們已經提過神的誡命是要我們盡心、盡性、盡意、盡力的愛祂,如果我們不知道神是值得我們去愛,就很難繼續全心愛祂,因此基督徒擔心無法實行「盡心和盡力」的誡命,是無庸置疑的。除非有人曾經預備認罪,而且瞭解神以洪恩大愛來赦免他,任何人都無法實行這個誡命。心裏滿了渴望事奉神的人會說:「神是值得我愛,所以我要全心的愛祂。」 親愛的讀者:這裏有禱告生活的秘訣——每天與神相交,在祂愛的光中去愛,絕對順服祂的旨意,我們就能實現每天無懼的親近施恩座,讓這件事成為你生命的大目標,你就發現這兩個思想相輔相成。神是獨一的主,有說不盡愛的榮耀,祂把自己給我們,使我們能全心和全力以誠實來敬拜祂。
■ 中文屬天日子(06月17日)
六月十七日 不加批評的脾氣 「你們不要論斷人,免得你們被論斷。」馬太福音七章1節 耶穌關於批評說,──不要批評。普通的基督徒大概是觀察最銳利的。批評是吾人一種平常的才能;但是在靈性領域裡,批評不能成功甚麼事。批評的結果,能使被批評者的能力減縮散漫;只有聖靈能立於批評的適宜地位,只有祂能顯示過錯而不傷人。如果你有批評的脾氣,不但叫你硬心,懷恨,殘酷,並且叫你以為自己是一個超人。耶穌教誨門徒養成不加批評的脾氣,這不是一次可以學到的。留心那些把你置於超人地位的事。 沒有法子避開耶穌的透視。如果我看見你眼中有刺,那便是說,我自己眼中有樑木。我看見你所有的錯,神便會指出我的來。我批評人一次,就是定自己的罪一次(參羅二17─20)。不要拿著尺度去衡量人的短長吧!每人總有一件以上的事實,是我們不知道的。神所做的第一件事,是給我們一種靈性的洗滌;經過洗滌以後,就不會自負了。如果我能認識我裡面有辜負神恩典的地方,絕不致對人失望悲觀。
■ 中文上海嗎哪(06月17日)
六月十七日 「……耶和華的榮光,必作你的後盾。」以賽亞書五十八章8節 神來到我們身邊作我們的幫助,不僅如此,祂會住在我們裡面,成為我們生命的血脈、思想的火花,並且是我們信心創始成終的主。所以祂不僅是勝利者的報酬,更是勝利者能力的來源。在我們生命中,祂是首領、是得勝者,同時還是後衛。 當我們在困惑中,神會釋放我們。祂讓我們舉目仰望祂自己,使我們從自憐、不滿和恐懼中得到解脫。神始終是屬靈爭戰中的幫助者,更是將來永世的最大獎賞。 如果我們的生命隱藏在神裡面,我們將經歷一些祂所經歷的試煉。但是只要我們以祂為生命的力量,以祂為我們一切所有,我們不僅不會覺得困難,甚至能把一切阻礙,每天的壓力放置一邊。 我已得勝,我已為您得勝, 您已得勝,您已藉我得勝。
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