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1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月31日)
七月卅一日 「祂……用手中的巧妙,引導他們。」詩篇七八篇72節 當你前面的道路不明顯的時候,你就應當將你的判斷力完全讓位給聖靈,求祂為你封鎖每一扇別的門戶,只剩下那扇合宜的。同時,你應當繼續站在你原來的地位上不動,如果你沒有得到清楚的指示,就當把你所在的路徑算為神的旨意……當你在長廊上行走的時候,你就要看見神行在你前面,封鎖了許多你願意進去的門戶;但是你必須記得:在這些門戶以外,還有一扇,是祂為你的緣故留著不鎖的。打開來,走進去,在那裏你要面對面看見一道充滿機會的河流─—比你在最歡樂的夢中所想像的更闊、更深;並且是直通大海的。 神常常藉環境引導我們。有時候,前面的道路似乎完全塞住了;但是隔不多久,一件平凡的事情發生了;這件事情,對於別人,也許算不了一回事;但對於信心敏銳的眼睛,卻能示意不少。有時候,這樣的事情,竟會反覆遇到好幾次。這並不是偶然的事,乃是神在為我們敞開一條當走的路徑來。我們越往前走,所得到的指導也越多;正如坐在一部飛快的夜快車上:火車越近城市,我們所看見的燈光也越多。 ─梅爾 如果你到神那裏去求祂引導,祂必引導你;但是祂決不會因為要安慰你對祂的不信或半信,便將那張圖表—─祂在你身上的旨意─—拿出來給你看的。祂只指導你一條路,如果你高高興興,相相信信地往前行去,祂就要再指導你前面的路徑。 ─蒲秀納爾 我一葉扁舟在暴風雨中橫渡海洋, 北風不住的颳, 船邊捲起浪花如狂, 洋面黑暗, 掩藏著深處可怖的暗, 然而為我掌舵的神, 熟知怎樣領航。 有時黑夜茫茫, 看不見一絲光芒, 我不知我的小舟駛向前方, 顛簸不安, 黑夜雖長, 風浪雖急, 我確信掌舵者不使我徬徨。 ─克拉克
■ 英文荒漠甘泉(07月31日)
July 31 "He guided them by the skillfulness of his hands."(Psa. 78:72.) WHEN you are doubtful as to your course, submit your judgment absolutely to the Spirit of God, and ask Him to shut against you every door but the right one...Meanwhile keep on as you are, and consider the absence of indication to be the indication of God's will that you are on His track...As you go down the long corridor, you will find that He has preceded you, and locked many doors which you would fain have entered; but be sure that beyond these there is one which He has left unlocked. Open it and enter, and you will find yourself face to face with a bend of the river of opportunity, broader and deeper than anything you had dared to imagine in your sunniest dreams. Launch forth upon it; it conducts to the open sea. God guides us, often by circumstances. At one moment the way may seem utterly blocked; and then shortly afterward some trivial incident occurs, which might not seem much to others, but which to the keen eye of faith speaks volumes. Sometimes these things are repeated in various ways, in answer to prayer. They are not haphazard results of chance, but the opening up of circumstances in the direction in which we would walk. And they begin to multiply as we advance toward our goal, just as the lights do as we near a populous town, when darting through the land by night express. ─F. B. Meyer. If you go to Him to be guided, He will guide you; but He will not comfort your distrust or half-trust of Him by showing you the chart of all His purposed concerning you. He will show you only into a way where, if you go cheerfully and trustfully forward, He will show you on still farther. ─Horace Bushnell. As moves my fragile bark across the storm-swept sea. Great waves beat o'er her side, as north wind blows; Deep in the darkness hid lie threat'ning rocks and shoals; But all of these, and more, my Pilot knows. Sometimes when dark the night, and every light gone out, I wonder to what port my frail ship goes; Still though the night be long, and restless all my hours, My distant good, I'm sure, my Pilot knows. ─Thomas Curtis Clark.
■ 永活之泉(07月31日)
七月卅一日 基督是我們的生命 「你們已經死了,你們的生命與基督一同藏在神裏面,基督是我們的生命。」歌羅西書三章3、4節 讓我們來總結我們所學習有關在基督裏新生命的事。首先,我們要瞭解本章所教導的,並且打算活出這種生命。 保羅在致歌羅西人的信中說到:「你們已經死了,與基督一同藏在神裏面。」只有神的靈能使我們瞭解,相信並實行與基督同受苦和死的真理,藉著聖靈從基督領受的,是不會死亡的新生命。聖靈向我們保證:當我與基督同死時,祂死能力也在我身上運行。 同時基督的生命:「你們的生命與基督一同藏在神裏面。」這就是基督在被賣的那一夜說的:「你們會知道我在父裏,父在我裏面」——與基督一同在父神裏面,我的生命與基督一同安全地藏在父神裏面;藉著聖靈的工作,我每天從那裏因信接受更新。 難道這不是神的兒女長進得如此緩慢的理由嗎?他們不知道那位死在十字架上,現在又真實活在天上父神裏面基督的生命,也不知道必須每天利用安靜的時刻,從神那裏接受更新。知道我屬靈的生命不掌握在我手上,而是藏在神裏,是何等喜樂,基督和聖靈要將這種新生命賜給那謙卑、篤信神的兒女。 知道環繞我神的兒女,也有這種與基督一同在神裏面的新生命是何等的喜樂!這一個為神掌管的團契,我們彼此之間的愛心和代禱又是何其誠摯。 「你們的生命與基督一同藏在神裏面,基督是我們的生命。」噢!神的靈!讓我信賴您所賜予這真實的生命。
■ 中文屬天日子(07月31日)
七月卅一日 直到你完全屬祂 「但忍耐也當成功,使你們成全完備,毫無缺欠。」雅各書一章4節 我們之中有許多人大體是過得去的,但是有些地方不當心。這不是罪的問題,卻是生命中肉慾的問題,就是肉慾的生活使我們不當心。不當心是種對於聖靈的侮辱。我們無論在吃喝方面,或在敬拜神方面,不應該有不當心的行為。 我們對於神的關係,不但必要正當,但是那關係的外表,也應當正當。神絕對不許有甚麼事閃避,一舉一動,都要經過祂的檢舉。神屢次用各種方法領我們回到原來的地點。祂不憚難地領我們回到那一點,直到我們學會了那一課為止,因為這樣才能產生出完全的結果。這也許是衝動的問題,神一而再地,以最大的忍耐,領我們回到某一個特殊之點,或許是心裡的幻想,或是獨立的個性。神要把──「尚未全善」四個字,印在我們身上。 這次的集會充滿了神救贖的啟示,我們的心是完全歸向祂,這實在是一種罕有的時候;祂在我們裡面工作,使我們知道我們只有與祂同在,才能大致不差;聖靈藉著聖雅各說:「但忍耐也當成功」。留心不整潔的瑣事──「啊,這是現在可以過去的。」無論如何,神必不斷的用耐心指出來,直到我們完全屬祂。
■ 中文上海嗎哪(07月31日)
七月卅一日 「我們……周圍遭患難……」哥林多後書七章5節 為什麼神必須帶領我們歷經苦難,且允許我們不斷地受到重大的壓力? 第一,如果我們沒有壓力和試煉,就看不出祂足夠的力量和恩典。哥林多後書四章7節說:「我們有這寶貝放在瓦器裡,要顯明這莫大的能力,是出於神,不是出於我們。」 第二,則是在困境中我們更能感受到我們對神的倚靠。神就是要藉此教導我們不斷地倚靠祂,使我們一直在祂愛的呵護和照顧下成長。 耶穌也曾全然倚靠天父,所以祂要我們絕不靠自己擁有的力量。祂要我們永遠倚靠祂,而且要有與祂同行才敢行動的態度。 困難使我們學習倚靠。因為除非經過考驗,我們無法學到信心的功課。這是神信心的學校,與其逃課,我們倒不如做個好學生。 我們一旦學會了信心的功課,就能永遠受益,且因此不斷得福。反之,我們若是缺乏信心,就算財富上門也會不翼而飛。
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隨機小語別人能成為什麼,那是別人的造化,很多的時候,葡萄是酸的:因為我們吃不到,但我們可以轉到別處去吃荔枝或蘋果,因為人都應該要具有彈性和創造力。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |