PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年06月25日

時間是：13時11分58秒

■ 中文荒漠甘泉（06月25日）

六月廿五日「你吩咐以色列人往前走。」出埃及記十四章15節神的兒女啊，你當回想以色列人渡紅海時的那段凱旋光景！他們的婦女孩子怎樣因著看見自己忽然得了拯救—─脫離了比死還可怕的命運—─而驚訝，他們的男子怎樣因著想到自己以前屢次不肯信靠神，怨恨反叛摩西而羞愧。親愛的讀者，當你看見永生的神怎樣因著一人的信心，伸出祂的手來將大水堆成牆垣，你就該知道神也照樣會按著你的信心給你成就。當你決意順服神的時候，不要擔心順服的結局怎樣；不要去怕那阻止你前進的狂風暴浪，因為「在洪水氾濫之時，耶和華坐著為王，直到永遠。」（詩廿九10）風浪是神義袍的邊襟、再臨的徵候、同在的證據。大著膽信靠祂！大著膽隨從祂！不久你就會發見：那攔阻你前進的阻力，會因著神的命令，變成自由的進路。　　　　　　　　　　─梅爾你生平可曾遇見紅海似的絕境？　在那兒，不論你有多少本領，無法後退，也無法前進，　除了衝過去，沒有別的路徑。然後以安定的信心依靠神，　靜待你所畏懼的黑夜消隱，祂會送來大風，把海水堆成高峰，　再吩咐你的靈魂，繼續進行。祂的手會引導你從海中經過，　然後水堆的高牆再漸漸合攏，仇敵不能追你，海水亦不能傷你，　不必擔心波濤的洶湧，也許翻騰的浪花聳得嵩高，　也許有水沫濺到你腳邊，但你必踏著乾燥海底，　你路上自有主安排，向前跨前。到了早晨，在昇起的雲層裏，　你必見主的聖容和光芒，引導你過海前進，　到你所不知道的地方，敵已逃遁，恐懼也就遺忘，　再沒有什麼可使你驚惶，你將在理想的安全之處，　歡聲高唱，讚美神。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（06月25日）

June 25 "Speak unto the children of Israel, that they go forward." (Exod. 14:15.) 　ＩMAGINE, O child of God, if you can, that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanited them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own. 　Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, "the Lord sitteth King for ever." 　A storm is only as the outskirts of his robe, the symptom of His advent, the environment of His presence. 　Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty. 　　　　　　　　　　─F. B. Meyer. Have you come to the Red Sea place in your life, Where, in spite of all you can do, There is no way out, there is no way back, There is no other way but through? Then wait on the Lord with a trust serene Till the night of your fear is gone; He will send the wind, He will heap the floods, When He says to your soul, "Go on." And His hand will lead you through─clear through─ Ere the watery walls roll down, No foe can reach you, no wave can touch, No mightiest sea can drown; The tossing billows may rear their crests, Their foam at your feet may break, But over their bed you shall walk dry shod In the path that your Lord will make. In the morning watch, 'neath the lifted cloud, You shall see but the Lord alone, When He leads you on from the place of the sea To a land that you have not known; And your fears shall pass as your foes have passed, You shall be no more afraid; You shall sing His praise in a better place, A place that His hand has made. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（06月25日）

六月廿五日　新命令「我賜你們一條新命令，乃是叫你們彼此相愛；我怎樣愛你們，你們也要怎樣彼此相愛。」約翰福音十三章34節讓我們再一次來思考這偉大而奇妙的新命令，就是我們要彼此相愛，正如基督的愛一樣。也許有人會認為這是愚昧的妄想，因我們的心是如此軟弱和剛硬，而基督的愛卻是何等成熟。這種說法固然不錯，但神的兒子說過，祂所賜的命令並不像在西乃山上無法遵行的律法：「這些事我已經對你們說了，是要叫我的喜樂存在你們心裏，並叫你們的喜樂可以滿足。」（約十五11）遵守的能力乃隨新命令一同賜下，應許更新我們的心靈，使我們能以基督的愛去愛弟兄「基督因著你們的信心住在你們心裏」，祂對那些願意愛祂、遵守祂命令的人，應許住在那人的裏面；這種內住的能力，祂一同帶來給我們，使我們的心能以祂的愛，來愛屬祂的人。基督曾對父神禱告說：「您所愛我的愛在他們裏面，我也在他們裏面。」祂的確願意住在我們心中，向我們顯明父神和對其兒女們的愛。當祂以神聖的愛住在我們心中，祂要教導我們在任何時間和環境中，如何去愛弟兄；祂是葡萄樹，我們是枝子，枝子若常在樹上（主裏），就多結果子，而最首要的果子就是愛弟兄。讓我們對自己說：「我的基督徒同伴不能用肉眼看到主耶穌，我要幫助他們；我要以基督的愛去愛他們，使他們從此彷彿可看到主。主已把祂的愛放在我心裡，無論我的弟兄是何等的剛硬、不可愛，我也要幫助他。因為當我還是一個罪人，基督就愛我，並且把祂的愛放在我心中。當我去愛那需要的弟兄，這樣主耶穌所賜的福份就要臨到弟兄和我身上。」哦！弟兄們，讓我們相信基督的愛，讓我們接受基督並祂的愛住在我們心中；而我們也以信，向弟兄顯示祂的愛。基督實在要賜下聖靈來更新我們的心靈，在我們心中闡明祂的愛。

■ 中文屬天日子（06月25日）

六月廿五日　從痛苦裡尋獲你自己「我說甚麼才好呢？父啊，救我脫離這時候，但我原是為這時候來的。父啊，願您榮耀您的名。」約翰福音十二章27、28節我對痛苦的態度應該像聖徒對於痛苦的態度，不求脫離痛苦，但求保存神所給與我的自我能經過痛苦的試煉。我們的主自投愁苦之網，不求脫離這時候，卻經過那時候而被救出來。我們說不應該有憂愁，但是有憂愁，自己還得經過它的熬煉。如果我們想逃避它，不對付它，實在是無知的妄舉。憂愁是人生最偉大的事實之一；無論你如何否定，是無用的。罪，憂愁，痛苦，存在這世上，誠然是事實；我們也不能說，神准許這些東西存在，是神所鑄下的大錯。憂愁誠能清除了許多的淺見，但不一定叫人變好，痛苦不是叫我的真我復還，就是毀滅我的真我。你不能在成功裡尋獲真我，因為你的驕傲尚未免掉，你不能在孤獨裡尋獲你的真我，你有不平之鳴。那尋獲你的真我的方法，是在憂愁的熬煉裡。為何能如此，那又是一回事，但是在聖經和人的經驗中卻實是如此的。你能辨識曾經憂愁熬煉的人，你在困難的時期，定會跑到他那裡，他也定有很多的時間為你。如果某人沒有經過痛苦的熬煉，不但態度侮慢，也沒有時間為你。你如果在憂愁熬煉裡得著了真我，神就使你成為別人的養料。

■ 中文上海嗎哪（06月25日）

六月廿五日「感謝神常帥領我們在基督裡誇勝……」哥林多後書二章14節每一個勝利者都必須先是一個自我得勝的人。然而，約書亞得勝的方法，卻是藉著摩西在山上的舉手禱告。當摩西高舉著雙手，約書亞就得勝；當他把手放低，亞瑪力人就得勝。那是一場信心之戰，不是人的力量的戰爭。所以我們能揮舞在潰敗敵人頭上的旗，乃是耶和華尼西(出十七15)。而這也是我們屬靈方面得勝的秘訣。如果我們為聖靈所帶領，就不致放縱肉體的情慾了(加五16)。而「罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。」(羅六14) 我們是否已經開始了我們的爭戰？是否已經靠著基督的力量擺上了一切？使我們的心成為戰勝敵人的要塞。我們可曾得著釋放，能自由地為主爭戰，為他人服事？掃羅就是因為缺乏為主爭戰的自由，以致損失了很多蒙應許的賜福。由此可見我們心中的敵人，要比戰場上的一千個更為強壯。願主帶領我們得著約書亞的勝利，向我們顯現耶穌釘死自己的秘密，因為惟有耶穌能帶領我們成聖並得勝！