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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月06日

時間是：12時05分14秒

■ 中文荒漠甘泉（09月06日）

九月六日「你卻仍舊在那裡。」希伯來書一章11節（直譯）許多時候，我們獨自坐在爐旁烤火，會感覺非常寂寞。望見空著的座位，常會禁不住掉下淚來。但是親愛的讀者啊，你要知道：一位看不見的，正在你面前啊！只是你不覺得就是了。覺得果然是一件幸福的事，但是覺得是憑依心境，憑依感覺的。覺得也是憑依天氣和身體的狀況的。下雨、下霧、睡眠不足、痛苦難當，都會影響我們的心境，叫我們不能覺得。有一件東西比覺得更高超、更幸福。這件東西是不隨外面的情形轉變的。這件東西是甚麼呢？就是承認，承認那看不見的正和我同在─—這樣奇妙、安靜、溫和、鎮定，和熱切！親愛的讀者啊，主在這裡，正在你旁邊；祂的同在是真實的。承認能幫助感覺，但是承認不憑依感覺。親愛的讀者啊，有這樣一位熱情的朋友，全能的恩主，和你同在，縱使有甚事情叫你流淚，也足能叫你悲傷的心喜樂了。　　　　　　　　　　─戈登昔日的歡樂銷聲匿跡，　原有的珍寶，已無權觸及，唯此真理，能填充我飢渴的心；　主啊，你仍在那裏，始終如一。當甘美的源泉枯竭，　至福的友誼斷絕，烏雲遮蔽了艷陽，　主仍在那裏，和我心聯結。當精疲力盡，沈滯的腳，　不再能為愉快的使命奔跑，我何必嘆息，何必悲愁？　主仍在那裏，還有什麼比這更好？從今以後，無論遭遇了什麼挫折，　無論友誼和歡樂，如何把我丟掉，我依舊歌唱，決不哀傷，　主仍在那裏，為我心所寄。　　　　　　　　　　─司密斯

■ 英文荒漠甘泉（09月06日）

September 6 "Thou remainest." (Heb. 1:11) 　ＴHERE are always lone hearth-fires; so many! And those who sit beside them, with the empty chair, cannot restrain the tears that will come. One sits alone so much. There is some One unseen, just here within reach. But somehow we don't realize His presence. Realizing is blessed, but─rare. It belongs to the mood, to the feelings. It is dependent on weather conditions and bodily conditions. The rain, the heavy fog outside, the poor sleep, the twinging pain, these make one's mood so much, they seem to blur out the realizing. But there is something a little higher up than realizing. It is yet more blessed. It is independent of these outer conditions, it is something that abides. It is this: recognizing that Presence unseen, so wondrous and quieting, so soothing and calming and warming. Recognize His presence─the Master's own. He is here, close by; His presence is real. Recognizing will help realizing, too, but it never depends on it. Aye, more, immensely more, the Truth is a Presence, not a thing, a fact, a statement. Some One is present, a warm-hearted Friend, an all-powerful Lord. And this is the joyful truth for weeping hearts every-where, whatever be the hand that has drawn the tears; by whatever stream it be that your weeping willow is planted. 　　　　　　　　　　─S. D. Gordon. When from my life the old-time joys have vanished, Treasures once mine, I may no longer claim, This truth may feed my hungry heart, and famished; Lord, THOU REMAINEST! THOU art still the same! When streams have dried, those streams of glad refreshing─ Friendships so blest, so rich, so free; When sun-kissed skies give place to clouds depressing, Lord, THOU REMAINEST! Still my heart hath THEE. When strength hath failed, and feet, now worn and weary, On gladsome errands may no longer go, Why should I sigh, or let the days be dreary? Lord, THOU REMAINEST! Could'st Thou more bestow? Thus through life's days─whoe'er or what may fail me, Friends, friendships, joys, in small or great degree, Songs may be mine, no sadness need asail me, Lord, THOU REMAINEST! Still my heart hath THEE. 　　　　　　　　　　─J. Danson Smith.

■ 永活之泉（09月06日）

九月六日　向基督的死和活為什麼在使徒被聖靈更新，並受火與靈的浸以前，即使與道成肉身的耶穌朝夕相處，仍無法成為祂的見證人？因這些耶穌的事蹟和奧秘的真理無法靠自己得知，而須靠屬天的火和神的靈在我們裏面作工才能獲知。對一般人而言，除非福音救贖的奧秘能為耶穌在我們心中的運行藉著享受其恩證明，成全和見證出來，否則無法由人類各種文化轉入其中。當聖靈在人心靈中運行使人徹底的擺上，就帶到靈命新的死亡和活著，而其唯一的方法就是藉著基督在他和人的靈，一同在裏面體驗、發現和感覺，人之心靈中新的死亡和生命才能奏效。伯曼書信中的名言是：「我們的救恩在乎基督內住。在我們裏面的生命的話語就是一個明證，真理儘管不變，但除非因聖靈直接啟示運行的大能而得新生所產生的信心，基督是無法在人心中尋得一席之地。當基督和使徒的話落入人心有何果效？就像愛的火焰使基督和祂的靈不斷的內住，而實現基督和使徒的理想；除非有基督的靈與本性在我們裏面活著，否則我們不可能以基督的心志顯出基督徒的美德。」我們要記住聖靈在我們心中作啟示，基督的大工並非頭腦的知識，而是心靈的生命，藉著死和再生與基督交通，基督要藉祂的引導，內住和運行在我們裏面，通過我們能討父神的喜悅，花時間將自己降服於這個有福的真理之中，以體驗真基督徒的生命。

■ 中文屬天日子（09月06日）

九月六日　生命的散佈「活水的江河。」約翰福音七章38節河流所至，河源一無所知。耶穌說，我們如果領受祂的豐富，我們外表的生命無論如何微末，必有江河從我們腹中流出來，福及全地。我們對於外流是無能為力的──「這是神的工作，是要你們相信的……。」神絕少讓人見到自己是別人的一種大福。河是永遠勝利的，它能勝過一切的障礙，順其行程而流。雖然遇著了阻窒，壅塞於一時，然終必繞過阻礙，找出一條出路。或者一條河，數里不見，然忽然間又浩浩蕩蕩的流出來。你能看出神利用一些生命，但是障礙已經來到了你的生命，而你似乎也成為無用。常要注意的是源頭。神不是領你繞過障礙，便是幫你挪去障礙，神的靈的江河勝過一切的障礙。切勿注視障礙或困難，障礙是與江河之流無關的。如果你牢牢與源頭保持聯絡，河水必因著你暢流無阻。絕不要准甚麼事，無論是情感或經驗，來攔阻你自己和耶穌基督的關係。換一句話說，就是莫讓任何事阻擋你與唯一偉大的源頭連屬。想想我們心裡的醫治，和奔流不息的江河吧！神以真理開啟我們的心，祂所開啟的各點，便有擴大的江河，藉著我們流瀉出來。如果你信靠耶穌，你就覺得神把祝福他人的洪流，滋養在你的裡面。

■ 中文上海嗎哪（09月06日）

九月六日「弟兄們，我還有話說，你們要靠主喜樂。」腓立比書三章1節沮喪絲毫沒有屬靈的價值，我們只要帶著感恩盼望的心看一眼十字架，就能勝過一千次病態、自責的反省。因為你看污穢的東西越久，那些東西就會玷污你，使你迷惑，甚至變成它的樣子。讓我們將一切放在十字架前、接受能洗淨我們的寶血、承認我們對錯誤的事已經死了，然後站起來如同一個新造的人。當我們與基督耶穌聯合成一體，就可以接納我們在祂裡面的身份。而我們更可以像耶穌一樣，無瑕疵地仰望天父的顏面。之後我們若犯錯就會學到一些警愓的功課，或是領悟一些得勝的秘訣。所以即使有痛苦的經驗，有一天我們仍會感謝祂。讚美是一種獻祭，因為神能接受。讚美能直到天堂，而且其聲音比天使的歌聲還甜，對我們的主而言讚美是馨香的供物(弗五2)。一滴毒液能使一整杯水變成一杯致命的水；一刻的憂鬱會使一整天的陽光變得黯淡，所以讓我們常常喜樂(帖前五16)。