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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年08月15日
時間是:16時26分36秒
■ 中文荒漠甘泉(08月15日)
八月十五日 「我們進入神的國,必須經歷許多艱難。」使徒行傳十四章22節 人生最佳美的東西,都是從苦難中得來的。麥子必須磨碎,纔能做成麵包。香料必須經火,纔能發出濃郁的香氣。泥土必須耕鬆,纔能適於下種。照樣,一個破碎的心,纔會得到神的喜悅。人生最甜蜜的歡樂,都是憂傷的果子。我們必須親身經歷許多艱難,然後纔會去安慰別人。 靠著我茅舍的柴扉, 開著一叢美麗的花, 那是可愛的野薔薇。 每逢朝起和臨睡, 這野薔薇放送出, 沁人心肺的香味。 但在雨滴摧打之下, 花氣更芬芳, 隨著雨水, 從我腳旁徐徐流瀉。 我常密密親親, 撫摸那嫩綠的葉片, 和它作愛的溫存。 當我手指用力緊擠, 壓碎了它的花瓣, 另一種濃香就會騰起。 主啊,願我的生命就像花香, 在狂風暴風的時候, 散發出更美的芬芳。 假若這是您祝福的旨意, 要我靈魂受壓碎的痛苦, 請您用力, 我決不逃避。 當最後的花香溢出之時, 我低聲說: 「祂深深愛著 祂那被壓碎的野薔薇」。 如果你渴望作一個安慰使者,如果你願意有憐恤的恩賜,如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹,如果你要在日常過著光圓的生活不叫別人感到你的酸辣,你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。           ─勞勃生
■ 英文荒漠甘泉(08月15日)
August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.)  THE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'"  If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer.           ─F. W. Robertson.
■ 永活之泉(08月15日)
八月十五日 成了 耶穌嘗了那醋就說:「成了。」約翰福音十九章30節 主在十字架所說的七句話,向我們啟示出祂的心意和性情。在主一開始出來工作時,祂說:「我的食物就是遵行差我來者的旨意作成祂的工。」(約四34)在任何的事上無論大小,總要成就神的工作,當祂作了三年的事工,祂從事大祭司的禱告說:「我在地上已經榮耀您,您所託付我的工作,我已成全了。」(約十七4),而在十字架上犧牲以致於死時纔能無愧的說:「成了。」 這句話表示祂捨棄了自己的生命,當祂受完十字架極重的痛苦之後,就用剩下的力量說出這句話,以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致,因為祂在十字架上已完成了全部人類救恩所需要的一切。 每位跟隨耶穌的人也應該有這種性情,我們必須有這種心志,以盡力遵行主的旨意,做成祂的工為食物;無論是我們不放在心上的小事,不可使它妨礙我們做成神的工;或在大事上,我們必須付出更大犧牲,都要盡力做得最好,使我們可以傚法基督說:「成了。」祂完成了工作,也勝過一切仇敵;當我們與基督的死交通時,祂這臨死前的話可做我們日常生活的力量。 神的兒子應學習支取「成了」這句話作為財產,憑信心使你在日常生活中,因主在十字架上所成就的有背十字架的精神。
■ 中文屬天日子(08月15日)
八月十五日 重生的標記 「你們必須重生。」約翰福音三章7節 「人已經老了,如何能重生呢?」(約三4)這問題的答案是肯死與不肯死。肯將權利、德行、宗教,以及世事一一死去,然後接受一種從來沒有的生命,就是重生。新生命在有意識的悔改裡和無意識的聖潔裡,將自己顯示出來。 「凡接待祂的。」(約一12)我之認識耶穌是從內心靈性知覺而生的,或只是因聽別人之所說而學知的呢?我的生命裡有甚麼東西,使我與主耶穌聯合,以祂為我的救主麼?各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。 「人若不重生,就不能見神的國。」(約三3)我是尋求天國的標記呢?還是我尋神的統治麼?重生給與靈見的新能力,我藉此得以辨別神的統治。祂的統治永遠如是,與祂的本性真實無二,我現在接受了祂的本性,我能明白祂的統治。 「凡從神生的,就不犯罪。」(約壹三9)我要停止犯罪或我已停止犯罪呢?從神生的,是有神超然的能力,不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼?聖經很著重的說,一個基督徒必定不犯罪。新生命在我裡面的功效,是我們不犯罪,不僅我有力量不犯罪,卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪,乃是指我們如果服從神在我們裡面的生命,我們必不犯罪。
■ 中文上海嗎哪(08月15日)
八月十五日 「……祂要引導你們明白一切的真理……」約翰福音十六章13節 聖靈來並非是要給我們普通的常識,祂乃是要賜給我們生命以及屬靈的亮光;我們越是靠近祂,祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理,祂把真理的亮光照在我們心中,又啟示我們認識基督,使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈,能幫助我們得著基督的教訓。祂照明我們心中的眼睛,使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業,有何等豐富的榮耀;並知道祂向我們這信的人所顯的能力,是何等浩大。」(弗一18—19) 帶有能力,如同火焰的聖靈, 願您使我們滿有耐性, 又賜我當說的話。 願您伸出您強壯的手, 使我們再次用五旬節的恩賜。 願您奇妙的能力重新彰顯於全地。
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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