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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月27日

時間是：02時10分08秒

■ 中文荒漠甘泉（07月27日）

七月廿七日「你們要將當納的十分之一，全然送入倉庫……以此試試我，是否為你們敞開天上的窗戶，傾福與你們，甚至無處可容。」瑪拉基書三章10節親愛的讀者，神在這裏對我們說：「我的孩子，天上的窗戶和從前一點沒有兩樣。窗閂和從前一樣光滑。鐵鈕也一點沒有生銹。這窗戶我曾為摩西敞開，紅海分開了。我曾為約書亞敞開，約但河停住了。我曾為基甸敞開，敵軍逃跑了。現在我願意為你敞開，約但河停住了。我曾為基甸敞開，敵軍逃跑了。現在我也願意為你敞開—─只要你肯讓我這樣作。在我這一面，天仍舊是一個豐富的倉庫，泉源仍舊是滿溢的，寶藏室仍舊滿貯著禮物。所有的缺乏不是在我，乃是在你。但是我現在還在等候。試試我看！你去履行你方面的條件─將當納的十分之一，全然送入倉庫─—其餘的事情便是我的了。孩子，給我一個機會—─給我一個傾福與你的機會！」　　　　　　　　　　─選我永遠不會忘卻我母親所說的兩句話：給一切神所要求的；取一切神所允許的。　　　　　　　　　　─戈登神的能力真是遠超過我們所禱告的！我今天回想一想我多次在神前的請求─—我所請求的是甚麼？我所請求的不過是一小杯水，海洋卻依然留著！我所請求的不過是一線日光，日頭卻依然存在！我所求的和父所給的相差得多遠啊─—父所給的真是遠超過我所求的！　　　　　　　　　　─喬懷德我要求你那源遠流長的恩賜，請把一切應許，都記上我的名字。

■ 英文荒漠甘泉（07月27日）

July 27 "Prove me now." (Mal. 3:10.) 　ＷHAT is God saying here but this: "My child, I still have windows in Heaven. They are yet in service. The bolts slide as easily as of old. The hinges have not grown rusty. I would rather fling them open, and pour forth, than keep them shut, and hold back. I opened them for Moses, and the sea parted. I opened them for Joshua, and Jordan rolled back. I opened them for Gideon, and hosts fled. I will open them for you─if you will only let Me. On this side of the windows, Heaven is the same rich storehouse as of old. The fountains and streams still overflow. The treasure rooms are still bursting with gifts. The lack is not on my side. It is on yours. I am waiting. Prove Me now. Fulfill the conditions, on your part. Bring in the tites. Give Me a chance. 　　　　　　　　　　─Selected. 　I can never forget my mother's very brief paraphrase of Malachi 3:10. The verse begins, "Bring ye the whole tithe in," and it ends up with "I will pour" the blessing out till you'll be embarrassed for space. Her paraphrase was this: Give all He asks; take all He promises." 　　　　　　　　　　─S. D. Gordon. The ability of God is beyond our prayers, beyond our largest prayers! I have been thinking of some of the petitions that have entered into my supplication innumerable times. What have I asked for? I have asked for a cupful, and the ocean remains! I have asked for a sunbeam, and the sun abides! My best asking falls immeasurably short of my Father's giving: it is beyond that we can ask. 　　　　　　　　　　─J. H. Jowett. "All the rivers of Thy grace I claim. Over every promise write my name." (Epn. 1:8-19.)

■ 永活之泉（07月27日）

七月廿七日　將時間獻給神「凡事都有定期，天下萬物都有定期。」傳道書三章1節這是實在的真理，凡事都有定時，難道正如許多理由我們沒有時間與神交通嗎？難道抽點時間與神交談、經歷祂的慈愛和能力，不是最重要的事嗎？我求你給神一點時間吧！你需要花時間將神的話當作食物吃，餵養屬靈的生命，通過神的話和祂的思想，祂的恩典就能進到我們心裏和生命之中。每天花時間研讀神的話語，即使是幾節亦好；然後默想其中的意思，當作靈糧吸收。假如我們不排除一切困難，讓神藉著聖經向我們說話，怎能期望能順從聖靈的引導？默想神的話，把它當作神對我們應許的印記，用來向神禱告，神的話就是我們禱告的內容、勇氣和能力，我們的禱告所以沒有效果，就是因為我們常用自己的話語，而不花時間想一想神說什麼？讓神的話教導祂的應許和你所需要的是什麼？你要如何禱告才合神心意，藉著讀經禱告預備你的心，使你可與神有因信基督耶穌而有的交通。親愛神的孩子：這些話對於那些沒有每天花時間與天上的神交通的人，似乎較為深奧，尤其是豐盛的基督內住的生命。除非我們讓神有機會向我們顯示祂自己，並且為我們的心所擁有，不然這種生命就不屬於我們，而我們會因世界的誘惑而分心。

■ 中文屬天日子（07月27日）

七月廿七日　知的方法「人若立志遵著祂的旨意行，就必曉得這教訓。」約翰福音七章17節靈性領悟的金科玉律，不是智力，而是服從。如果一個人要求科學的知識，智力的好奇心，是不可少的；但是如果他要洞悉耶穌基督的教訓，那就只有服從了。如有甚麼事對於我是黑暗的，必定有甚麼事我未做未服從。智力的黑雲是從無知而來；靈性的黑雲是因著我有不願服從的事件而來。沒有人接受神的話，而不立刻加以測驗的。我們不服從，反而希奇我們為甚麼沒有走上靈性的道兒。耶穌說：「所以你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。」（太五23）耶穌的教訓擊中我們實際的生活。我們不能像一個欺騙者站立在祂面前，一刻也不能。祂要訓練我們，訓練到精微的地步。神的靈要指出那自以為是的思想，祂使我們想到我們從未想到的事。當耶穌藉著祂的道領你明白一件事的時候，切不要規避它。如果規避，你就變成一個宗教的假冒者。留心你丟在腦後的事，你以為沒法的事，你便知道你為甚麼不能走上靈性的道兒。馬上去做，不要顧慮別人的批評，（批評你是狂信者），只服從神所指示的就得了。

■ 中文上海嗎哪（07月27日）

七月廿七日「直等到我們……長大成人，滿有基督長成的身量」以弗所書四章13節神時時都在造就一些英雄，當時候成熟時，祂能在瞬間將那些人都派上用場，使世人驚訝這些人是從那裡來的。因此我們要讓聖靈在多方面準備我們，當最後修飾完工之後，神就能輕鬆地把我們放在世人眼前，且擺在最適當的位置。就像士師記中三章俄陀聶被神興起為拯救者一樣(請參閱三章７—11)。有一天，在千禧年時，我們也會與基督一同審判，並且統治萬國萬邦。但是在那榮耀的日子來到之前，我們得讓神在基列西弗如預備俄陀聶一樣地訓練我們(士一11—13)，使我們能戰勝生活中的試煉，以及許多我們作夢也想不到，但是意義卻重大的事情。有一件事我們可以確定，當聖靈預備好俄陀聶時，天地間的主給了他一個王座。願我們也能得到神的寶座。神要因祂的恩典用我嗎？用我來幫助祂的國降臨嗎？神要我繼承一個位置嗎？甚至讓我坐在我王的寶座上嗎？