PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月03日

時間是：11時46分06秒

■ 中文荒漠甘泉（09月03日）

九月三日「看見門徒……搖櫓甚苦。」馬可福音六章48節我們不能靠自己的努力，來成就神所給我們的工作。神所委派的工作，只有神自己能。我們如果安安靜靜地信託祂去作，我們就要看見：事情作得又好，又完全。那麼，我們用甚麼方法讓祂藉我們來作呢？沒有別的，只要完全用信心享用基督，深信祂已經充滿了我們的生命。有一次，一位已經學到這個秘訣的弟兄說：「我已經在耶穌裡喝了祂所賜的活水，所以我永遠不會再渴了。」我的格言是：「不要過勞，乃要過溢。」這格言已經叫我的生活和從前完全不同了。」過溢是不需要費力的，是閒逸的，是無可抵抗的。這種全能的，無窮盡的成功，原是基督今天以及永遠所給我們享受的尋常生活。　　　　　　　　　　─譯自主日學報靈魂啊，要完完全全地安息，　這是榮耀救主的源泉；最善於侍奉祂的人　無須忙碌，只要安於祂的諾言。要安息，莫讓心中蕩起漣漪，　它會破壞你的心如明鏡，因而無法反射天堂的榮光，　映出祂賜你美好的形影。靈魂啊，要安息，才可服侍神，　祂祗向寧靜的心透露秘密；自從你心中有了耶穌，　你就學會等待，仰望、忍耐，和努力，基督的一生唯有為了服事，　祂以泥土所造的血肉之體，每天奉獻自己的生命，　以愛和施與向世人普濟。有人問：「神是誰，祂在那裏？」　要安息，你就成了具體的答覆，神即安息，祂居於寧靜之中，　住在祂裏面的人，也可分享此福。祂心中充滿的安詳和靜定，　可以醫治你擾攘的肝膈，祂在向疲累的人們呼喚，　「到我這裏來安息」。　　　　　　　　　　─艾倫「復活的靜止中，含蓄著復活的能力。」

■ 英文荒漠甘泉（09月03日）

September 3 "And he saw them toiling in rowing." (Mark 6:48.) 　ＳTRAINING, driving effort does not accomplish the work God gives man to do. Only God Himself, who always works without strain, and who never overworks, can do the work that He assigns to His children. When they restfully trust Him to do it, it will be well done and completely done. The way to let Him to His work through us is to partake of Christ so fully, by faith, that He more than fills our life. 　A man who had learned this secret once said: "I came to Jesus and I drank, and I do not think that I shall ever be thirsty again. I have taken for my motto, `Not overwork, but overflow;' and already it has made all the difference in my life." 　There is no effort in overflow. It is quietly irresistible. It is the normal life of omnipotent and ceaseless accomplishment into which Christ invites us today and always. 　　　　　　　　　　─Sunday School Times. Be all at rest, my soul, O blessed secret, Of the true life that glorifies the Lord; Not always doth the busiest soul best serve Him, But he that resteth on His faithful Word. Be all at rest, let not your heart be rippled, For tiny wavelets mar the image fair, Which the still pool reflects of heaven's glory─ And thus the image He would have thee bear. Be all at rest, my soul, for rest is service, To the still heart God doth His secrets tell; Thus shalt thou learn to wait, and watch, and labor, Strengthened to bear, since Christ in thee doth dwell. For what is service but life of Jesus, Lived through a vesssel of earth's fragile clay, Loving and giving and poured forth for others, A living sacrifice from day to day. Be all at rest, so shalt thou be an answer To those who question, "Who is God and where?" For God is rest, and where He dwells is stillness, And they who dwell in Him, His rest shall share. And what shall meet the deep unrest around thee, But the calm peace of God that filled His breast? For still a living Voice calls to the weary. From Him who said, "Come unto Me and rest." 　　　　　　　　　　─Freda Hanbury Allen. "In resurredtion stillness there is resurrection power."

■ 永活之泉（09月03日）

九月三日　不住代求「所有的聖道，都必須把人類的靈和造物主的靈聯合在一起，使他們有關連有交通，自然地與神合而為一，有同一個生命、亮光和慈愛，神聖直接的啟示和神聖道自然無法分開。」「所有天然未受啟示的人，根本無法以神聖的能力和誠實在自己工作場所發生敬拜；天然的人只能自愛、自重、自己摸索，一切都以自己為活，沒有任何受造之物能超脫此種範疇，除非有超自然的幫助——就是神的道或靈或者神的啟示，才能使人得到神所賜良善的根源，與渴慕屬天能力的心。」「沒有人可用自己的愛接獨神並和祂交通，但若被啟示以神自己存到永遠的愛就不同了；無限屬天新造的人開始一點也無法愛神，但不久聖靈所賜的愛使他能愛神。」「只有聖靈所賜永遠的愛，能使我們與神有分不開的關係，並能敬拜祂；所以聖靈不住的啟示是唯一使我們經常在神裏活的方法。」讓我們思想禱告，直到我們心中開始體驗這種有福的真理——經常有神直接的啟示。只有我們遵行神的旨意，我們才有權彰顯良善的能力，如此我們才可初嘗渴想聖靈所真正以神的愛，整天來充滿我們。

■ 中文屬天日子（09月03日）

九月三日　分佈滿足的水「他卻不肯喝，將水奠在耶和華面前。」撒母耳記下廿三章16節伯利恆的井水近來對於你像甚麼呢？──是愛？是友誼？是聖靈的福氣？如果你取來滿足自己，必危及你的心靈，如果你這樣，你就不能將它奠在耶和華面前，你欲滿足自己，就不能獻給神。如果你將神的福氣滿足自己；就是敗壞自己。你必得犧牲它，傾出來。理性以為這是一種浪費，不要受理智的指揮，當照著行的為是。我是怎樣能將自然的愛，或靈性的福氣，奠在耶和華面前呢？只有一法──決心流出來。有時別人稱讚你，如果你未認清神，就不應接受別人的這種行動。何以呢？這不是你自己的能力所能做到的。但是我們必得抱著自謙的態度說──「這太偉大了，不是我所配做的，全然不是人所做到的，我必將它奠在耶和華面前；」這便是流出活水的江河來。我如果不將這些事奠在耶和華面前，不但危及我的自身，而且危及我所愛的那些人，因為我還有自私的慾念而接受他人的讚許。我們在不卑鄙不惡劣的事上也能生出貪戀的心，愛必要達到變形的地步，才能奠在耶和華面前。如果你變成悲苦辛酸，就是因為你將神所賜與你的福氣緊握不捨；如果你將它奠在主的面前，你必是天堂以外最好的人，你如果總是保守自己的福氣，從不肯奠在神面前，則別人的眼界，絕不能因著你而得到擴展。

■ 中文上海嗎哪（09月03日）

九月三日「以色列的神從以色列會中將你們分別出來……」民數記十六章9節一株小小的植物可能從一堆雜草中長出來，被骯髒的泥土包圍著，被微風中的灰塵遮蓋著；但是它白色的根卻與污泥分開，它的葉子、花朵也與蓋在其上的泥土沒有關係。當夏日的陣雨之後，雨將葉子及花上的灰塵沖刷得乾乾淨淨，使得這株小植物看起來既清新又乾淨。很明顯地，這株植物的本質，是不可能與那些混雜的事物有關。這樣的分別，乃是基督所要求並給予的。如果我們心裡老想著去電影院，那麼即使腳步未進也是徒然；如果我時常想看黃色小說或喝酒，那麼就算我不做也沒有價值。一則我的心仍然思想著那些事，再則我的魂也因想做這些污穢的事而被玷污了。所以污染我的不是世界，乃是我貪戀世界的心。一個真正的利未人乃是被神分別出來，不再愛慕世間的事情；而且即使他去做那些俗事，他也不會感受到其他人所珍惜但被禁止的樂趣。