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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年10月02日
時間是:00時53分20秒
■ 中文荒漠甘泉(10月02日)
十月二日 「耶穌就帶他們暗暗的離開那裡,往伯賽大城的野地裡去。」路加福音九章10節(直譯) 我們如果要在恩典上長進,必須多有單獨的時候。與人交往並不一定會叫我們的靈得到多大長進。一小時安靜的禱告所給我們的進步,比一整天與人的交往更多。野地裡有新鮮的露珠,有清潔的空氣,讓我們退到那裡去呼吸罷!           ─彭納 你們分別來作片刻的休息,  我和你們已不堪重受壓迫和擁擠, 擦去你們額上的汗和灰塵  在我寧靜的力量中恢復元氣。 你要丟開世人所緊抓的一切,  來獲得世人所不懂的交談, 在這裏和我及我父獨處,  有我和父, 就不會孤單。 來告訴我, 你所有的言行,  你的成就, 希望和憂慮。 我知道靈魂如何慘遭誘惑,  我最喜愛的花冠, 總沾有淚珠。 你且來休息, 旅程太長了,  你會暈倒路旁, 向下沈淪 這裏備有生命的靈糧可吃,  有愛的美酒為你洗塵。 然後, 從主的交談裏恢復了靈力,  再回去工作, 自朝至暮不斷努力, 這一段時間決不浪費, 你更認識主,  更明白了什麼是天國的安息。
■ 英文荒漠甘泉(10月02日)
October 2 "And he took them, and went aside privately into a desert place."(Luke 9:10)  IN order to grow in grace, we must be much alone. It is not in society that the soul grows most vigorously. In one single quiet hour of prayer it will often make more progress than in days of company with others. It is in the desert that the dew falls freshest and the air is purest.           -Andrew Bonar. "Come ye yourselves apart and rest awhile, Weary, I know it, of the press and throng, Wipe from your brow the sweat and dust of toil, And in My quiet strength again be strong. "Come ye aside from all the world holds dear, For converse which the world has never known, Alone with Me, and with My Father here, With Me and with My Father not alone. "Come, tell Me all that ye have said and done, Your victories and failures, hopes and fears. I know how hardly souls are wooed and won: My choicest wreaths are always wet with tears. Come ye and rest; the journey is too great, And ye will faint beside the way and sink; The bread of life is here for you to eat, And here for you the wine of love to drink. "Then fresh from converse with your Lord return, And work till daylight softens into even: The brief hours are not lost in which ye learn More of your Master and His rest in Heaven."
■ 永活之泉(10月02日)
十月二日 無所不能的基督 「天上、地下所有的權柄都賜給我了。」馬太福音廿八章18節 當基督將重大使命賜給門徒,要他們以廣傳祂的福音征服世界之前,祂是與神同等,擁有極大能力。對祂的信心能簡單而有把握工作,他們開始認清主有戰勝罪惡和死亡復活的大能,祂的命令並非他們所不能負荷的。 每位基督的門徒若渴慕要執行聖道化世界的責任,則需要時間、信心和聖靈來宣告事奉無所不能的基督,主要我們每天經驗「靠主的大能、大力、剛強起來」,此一應許是給予願順應此項普世命令的人。 試想門徒在主耶穌此處的話,學到基督的能力,而以以前由主的工作所看到的更多。祂的能力使他們能事奉全能的神,祂的權能彰顯在他們軟弱的身上以達到其目的,祂有征服仇敵、人心和困難的能力。 但我們要切記這並非是我們自己所擁有的能力,而是基督內住以屬靈大能運行在我們內心和生命,所產生傳道和見證的能力。基督曾對保羅說過:「我的能力在人的軟弱上顯得完全。」所以他學了此一新的功課:「何時我軟弱,何時我就剛強。」所以基督的門徒正確地瞭解所有的能力都在祂裏面,他們每時刻也可在其中領受,因祂是說過:「我就常與你們同在」此一寶貴應許的全能者。
■ 中文屬天日子(10月02日)
十月二日 卑屈的境地 「你若能作甚麼?求你憐憫我們,幫助我們。」馬可福音九章22節 每次超昇之後,是當趕快下山來對付我們面前的事,在這裡沒有美麗,沒有詩意,也沒有刺激。山巔的高度,是以山谷的苦役而測定;但為榮耀神,就得在山谷中生活。我們在山上看見祂的榮光,卻不可因為祂的榮光,生活在那裡。我們要下山,去找我們對於神的真價值,也就是我們忠實得以表現的所在。我們中多數人,如果總是在一種英雄的神情裡才能做事,那是因為天性自私的緣故。如果神要我們在乾燥無味的神情裡也能做事,那就是照著我們與祂的關係,生活在山谷的地方。彼得以為他們留在山上極好,但是耶穌基督帶領門徒下到山谷來──那是解明異象的地方。 「你若能作甚麼……」我們只有在卑下的山谷,根絕我們裡面的懷疑。回想你自己的經驗,你就覺得,不到你認知耶穌是誰,你還是一個懷疑祂的權能的人。當你在山下的時候,你甚麼都相信,但是回到山谷對付你的事,你的態度怎樣呢?你也許能見證成聖,但是剛才叫你屈辱的事怎樣呢?最末一次你與神一同在山上,看見天上地下所有的權柄都屬於耶穌──現在你在卑下的山谷起了懷疑麼?
■ 中文上海嗎哪(10月02日)
十月二日 「只是利未支派,摩西沒有把產業分給他們,耶和華——以色列的神是他們的產業,正如耶和華所應許他們的。」約書亞記十三章33節 這個過程是極有意義的,因為神賜給以色列各支派產業,但卻把祂自己給了利未支派。在基督徒的生活中,擁有從神而來的產業是一回事,擁有神自己為產業則是截然不同的另一種經驗。 有些人從神那裡得著寶貴的聖潔,但是他們仍舊易變、不能持久;有些人則學到以主為他們的管理人、並幫助他們成為聖潔的功課,他們也學習到住在神裡面,讓他們能勝過周圍環境以及自己個人的情緒變化。 我們當中有些人偶爾有神的大喜樂、祝福和力量;但有些人則學到以神為他們的喜樂。總之,有些人以有主的平安為滿足,有些人則以有賜平安的主為安慰。他們寧可讓神在基督耶穌裡,保守他們的心懷意念。(參腓四7) 簡言之,多半人對神有信心,少數人有神的信心。大多數人曾經歷過神的醫治,很少的人學習到活在祂的健康生命中。
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20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。

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