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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年10月09日
時間是:10時05分08秒
■ 中文荒漠甘泉(10月09日)
十月九日 「耶和華必然等候,要施恩給你們。」以賽亞書卅章18節 雨水最多的地方,青草最綠。愛爾蘭(Ireland)地方素來多霧,結果得到了「翡翠島」(Emerald Isle)的尊稱。甚麼時候我們遭到了「苦難的霧」,「悲哀的霧」,甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦,信徒阿,你不要說:「燕子不見了,牠們死了。」牠們並不是死了;牠們掠過大海,飛往遠方去了;牠們不久還會再回來的。你不要說:「花兒死了,嚴冬把它們殺死了。」不是的!雖然嚴冬給它們加上了白鼬皮的大衣,不久它們仍要抬頭吐氣的。你不要說:「太陽熄了,黑雲把它撲滅了。」不是的!太陽在黑雲後面替你釀造夏天。你也不要說:「我的神忘記了。」你的神並不是忘記,乃是遲延,為要叫你愛祂更深。神讓我們等候,為要操練我們的忍耐,試驗我們的信心;因此,我們應當繼續在盼望中等候;應許雖然遲延,決不會延得太遲的。           ─司布真 啊,每年都有冬季,  每年都有雨天; 但這個日子終會來臨,  其時, 候鳥將歸還北邊。 當樹林裏綴滿了嫩葉,  青草竄出了平原, 赤楊恢復了生機,  其時, 候鳥將歸還北邊。 啊,每顆心都悲哀,  每顆心都有創傷, 但這個日子終會來臨,  其時, 候鳥將歸還北邊。 假若失去了勇氣,  切莫把這件事遺忘 當陰暗的冬天過完,  其時, 候鳥將歸還北邊。
■ 英文荒漠甘泉(10月09日)
October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18)  WHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late.           -C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."
■ 永活之泉(10月09日)
十月九日 愛的本質 神是愛的源頭,所以我們要先來探討神的聖潔,藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠,無法改變、不能增減,不以受造之物使其增強或減弱;因為神始終是良善地的賜福予受造之物,因為除去賜福、良善和喜樂,神就形同空無一物。 萬物之中,「愛的靈」的起源就是凡事以良善為出發點,除非你能在任何時刻和場合都以良善為念,否則你就沒有愛的靈;你儘可有多方面愛的表現,因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做,否則愛的靈不可能存在你生命裏面。 無論任何時地向任何人,都有賜予或寬恕和忍耐的心境,這些都是愛所產生的果效,只要有愛的靈就能很自然流露出賜福和喜樂,因為這是神實在在靈魂之中,就如石油除非燒盡,不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮,只是將愛以賜福或喜樂的方式傳出,仇恨、賣友會自食其果,愛的靈只會更加勝利;自己的生命活得更高尚。神有無限的完全和喜樂,神是愛,祂有不改變的良善,人類如接受其他事物引導而遠離神的愛,就會污穢而毫無喜樂。 但願神教導我們過著榮光而聖潔的生活,就如神因受我們而差遣聖靈充滿我們一樣。
■ 中文屬天日子(10月09日)
十月九日 振起精神來 「將肢體獻給義作奴僕,以至於成聖。」羅馬書六章19節 我不能救自己,也不能使自己成聖;我不能贖自己的罪;也不能贖世界的罪;我不能使錯成是,使不潔成潔,使不聖成聖,這都是神的工作。我信耶穌基督所作的麼?我覺得祂完成了贖罪的工作,在我的習慣裡麼?最要緊的不是做事,卻是信事。基督的救贖,不是經驗,是神藉著基督耶穌所成的偉大行動,我當在這上面建起我的信仰來。如果我建造我的信仰,在我的經驗上,便產生了那最不合經典的生活,一種為己的生活,僅僅泣視我自己的潔白,而不顧到主的救贖。這種宗教,除了隱遁而外是毫無別用的;與神無益,與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上,是不能行甚麼事去取悅神的。 耶穌的救贖,已經在我們生命之實際裡表現出來。我一服從,絕對的神就在我的身邊,神的恩典和我的服從,便合而為一了。服從的意義,是我將各事付之於救贖,而同時我的服從,馬上就與神超然恩惠的快樂組合了。 當心避難人生的宗教,這種宗教是假的。一切當以救贖為依歸──辨識救贖何在?把救贖的觀念擴充到樣樣事上去。
■ 中文上海嗎哪(10月09日)
十月九日 「願你們平安。」約翰福音廿章21節 當主耶穌第一次向我們顯現時,祂帶給我們祂的平安,並教導我們信靠祂、愛祂。 但還有一種更深的平安,也是從主而來。就像主兩次對門徒說:「願你們平安」,祂也要我們有與祂同在的平安,還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安,它不僅是我們事奉祂的先決條件,更能使我們榮耀祂。 當我們不安掛慮時,主無法把這更深的平安賜給我們;當我們滿腦子只有自己時,我們也不可能有時間事奉祂。因為若是我們焦慮,我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前,祂要我們先從每一個負擔、掛慮中得著釋放。 平安,全然的平安, 在此充滿黑暗罪惡的世界, 耶穌的寶血使世人有平安。 平安,全然的平安, 儘管壓力責任重大, 若行耶穌的旨意,就是安息。
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