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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月21日

時間是：07時26分57秒

■ 中文荒漠甘泉（09月21日）

九月廿一日「我……將萬事當作有損的，因我以認識我主基督耶穌為至寶。」腓立比書三章8節現在正是五穀成熟的時期，農夫唱著歡樂的凱歌，把農產物收歛在倉廩裡。但是，讓我們想一想：如果不是有一粒麥子先死在地裡的話，怎麼能結出這麼多的子粒來呢？屬靈的事情也是這樣。我們自己的生命如果不死，怎麼能活出基督的生命來呢？所以，讓我們不再顧念我們自己的安樂和幸福。我們必須將自己的生命完全釘死在基督的十字架上——不但將犯罪的慾望和習慣釘死，連天然生命中一切無罪的、美好的，也該一起釘死。因為如果我們要多結果子，就必須先被埋在黑暗和孤寂中。親愛的，恐怕你一定會像我一樣——一聽到這個消息，心中會感到非常失望。但是讓我們記著：主竟看上了我們，要我們與祂一同受苦，在我們這豈不是一件極頂榮幸的事嗎？並且，一切所遭遇的，無非要把我們造成合乎主用的器皿。痛苦生豐富，死亡生生命——這是神國中的定律。　　　　　　　　　　─譯自靜默的時候蓓蕾開成花朵，你也叫它為死亡？　　　　　　　　　　─選　我們尋求、追隨、保持、爭取，祂可真有幸福的恩賜？　聖人，門徒，先知和殉道者，他們都回答肯定的「是」。

■ 英文荒漠甘泉（09月21日）

September 21 "I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord." (Phil. 3:8.) 　ＴHIS is the happy season of ripening cornfields, of the merry song of the reapers, of the secured and garnered grain. But let me hearken to the sermon of the field. This is its solemn word to me. You must die in order to live. You must refuse to consult your own ease and well-being. You must be crucified, not only in desires and habits which are sinful, but in many more which appear innocent and right. 　If you would save others, you cannot save yourself. If you would bear much fruit, you must be buried in darkness and solitude. 　My heart fails me as I listen. But, when Jesus asks it, let me tell myself that it is my high dignity to enter into the fellowship of His sufferings; and thus I am in the best of company. And let me tell myself again that it is all meant to make me a vessel meet for His use. His own Calvary has blossomed into fertility; and so shall mine. Plenty out of pain, life out of death: is it not the law of the Kingdom? 　　　　　　　　　　─In the Hour of Silence. Do we call it dying when the bud bursts into flower? 　　　　　　　　　　─Selected "Finding, following, keeping, struggling, Is He sure to bless? Saints, apostles, prophets, martyrs, Answer, `Yes.'"

■ 永活之泉（09月21日）

九月廿一日　約翰宣教師的信息「我們將所看見、所聽見的傳給你們，使你們與我們相交，我們乃是與父並祂兒子耶穌基督相交的。」約翰壹書一章3節傳福音是何等啟示性的呼召！其信息是宣佈基督已經為我們每位平凡人開了一條道路，使我們每天可與聖潔的神在愛中交通。他把自己生活上有福的經驗見證出來，其見證的能力證明在地上的罪人實在能與神並祂兒子有所交通。信息建議牧師、宣教師，每天先與神有交通的生活，並且以喜樂的心和實際生活證明所傳的是真的，那麼神的話就有打動人心的能力：「我把這些事告訴你們，是要叫你們有滿足的喜樂。」在一九一四年十月《國際宣教師論壇》中，有篇具有影響力的「科威克協定」教導出這樣的話：「藉著基督與神相交的生活，是真實進入而且要經常保持的。要絕對習慣於順服基督的掌管，完全降服於祂。」這樣的教導啟示我們需要藉著聖靈而保持基督愛的能力，來激勵人們認識基督的順服，唯有藉此才能使人順服基督，並事奉祂。藉著基督「我永遠與你們同在」的應許，與祂有親密而內在交通的保證，這是每位宣教師最需要的，也是他們的權利，但只有藉著聖靈在他們裏面充分運行才能擁有。

■ 中文屬天日子（09月21日）

九月廿一日　宣教師之被選「耶和華從我出胎造就我作祂的僕人。」以賽亞書四九章5節我們在基督耶穌裡蒙神選召以後，覺得首先改變的事，是毀滅我們的偏見，我們狹窄的意見和狹窄的國家主義，變成神旨意的僕人。全人類，是為榮耀神，以祂為樂而創造的。罪雖將人類轉到別的路上，但是一點不能改變神的旨意；當我們重生的時候，我們才能理會神對於人類的旨意，例如，我因神的緣故被造，祂創造了我。這種蒙神揀選的感覺，是人間至快樂的感覺。我們要習於倚靠神創造的旨意。神對於我們的第一件事，是要我們顧及全世界的利益，為全人類負責。愛是神的本性，神的本性能成為我們的本性。約翰福音三章16節已將全能神的本性，完全表示出來──「神愛世人……」。我們總要敞開我們的心，接受神創造的旨意，不要把我們自己的意念攙雜在裡面。如果我們這樣行，就應當忍著痛，讓神將我們的意念剷除。宣教師的目的，是作神的僕人，神藉著他得榮耀。當我們一察覺我們因耶穌基督的救恩，成為十分合神之用的時候，我們就瞭解耶穌基督為甚麼對於我們有嚴厲的要求。祂要求祂的僕人絕對正直，是因為祂將神的本性，放在他們裡面的緣故。當心，不要忘記神在你生命中的目的。

■ 中文上海嗎哪（09月21日）

九月廿一日「基甸和跟隨他的三百人……雖然疲乏，還是追趕。」士師記八章4節讓神透過我們微薄的力量來學習依靠祂是件很好的事，固然我們在倚靠神的同時，必須絕對地信實、勤勞，但我們常會因為太過依賴而變得懶惰。基甸和跟隨他的三百人不僅不懶惰，而且不疏忽。儘管他們人數少且個個都疲乏不堪，但是他們還是忠心一致，願意把自己的一切，甚至最後一口氣息都為神所用。他們在跟隨、完成他們榮耀的勝利時的標語是：「雖然疲乏，還是追趕。」在最後一個敵人被殺死之前，他們不願意休息。在他們虛假的朋友因為叛逆和不忠實被懲罰時，他們也沒有休息下來。神依舊呼召最軟弱的人，但是祂揀選之後，必會加添他們能力，使他們不再軟弱，卻在神面前有能力(林後十4)，而且靠著祂的恩典，在每個機會上都信實。正如查麥士醫師曾說：「他們倚靠神的心彷彿一切全都靠祂，但是他們工作認真的態度彷彿一切都決定在他們自己。」願聖潔的主，教導我們倚靠、順服祂。