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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月04日

時間是：10時12分24秒

■ 中文荒漠甘泉（08月04日）

八月四日「他們就把石頭挪開。耶穌舉目說：『父阿，我感謝你，因為你已經聽我。』」約翰福音十一章41節這真是一個奇怪的、反常的次序：拉撒路還在墳墓裏，可是感謝已經先有了。我總以為感謝的時候，應當在大功告成，拉撒路復活以後；但是我們的主耶穌卻為著那尚未成就的事情感謝─感謝發生在恩典到臨之前，深信恩典已經在半途了。爭戰之前應當先唱勝利的凱歌！神蹟前面應當先有感謝！十字軍出發啟行的時候，誰肯先唱勝利的凱歌呢？禱告的答應尚未來到之前，誰肯先唱感恩的詩歌呢？但是我們的主所留給我們的榜樣，並不是奇怪的、勉強的、沒有理由的。讚美在行神蹟的工作上實在非常重要的。神蹟由於靈力。靈力的大小是和信心成正比例的。　　　　　　　　　　─喬懷德禱告的時候，沒有一件東西比讚美更能得神的喜悅，也沒有一件東西比讚美更能祝福禱告的人。有一次我在中國藉著讚美得到一個很大的祝福：我從家鄉接到很多不快樂的消息，焦慮密佈了我的全心。我禱告，焦慮並不輕減。我竭力忍住，事實上卻焦慮得更利害。正在那時候我出發到一處內地去，看見在一家傳道人住宅的牆上寫著「要感謝」三個大字。我就立即開口感謝，不一會，我的焦慮全都消散了，一點也沒有留下。啊，寫詩篇的人說得正對：「稱謝耶和華……這本為美事。」（詩九二1─3）　　　　　　　　　　─富勒斯

■ 英文荒漠甘泉（08月04日）

August 4 "And Jesus lifted up his eyes, and said, Father, I thank thee that thou heart me." (John 11:41.) 　ＴHIS is a very strange and unusual order. Lazarus is still in the grave, and the thanksgiving precedes the miracle of resurrection. I thought that the thanksgiving would have risen when the great deed had been wrought, and Lazarus was restored to life again. But Jesus gives thanks for what He is about to receive. The gratitude breaks forth before the bounty has arrived, in the assurance that it is certainly on the way. The song of victory is sung before the battle has been fought. It is the sower who is singing the song of the harvest home. It is thanksgiving before the miracle! 　Who thinks of announcing a victory-psalm when the crusaders are just starting out for the field? Where can we hear the grateful song for the answer which has not yet been received? And after all, there is nothing strange or forced, or unreasonable in the Master's order. Praise is really the most vital perparatory ministry to the working of the miracles. Miracles are wrought by spiritual power. Spiritual power is always proportioned to our faith. 　　　　　　　　　　—Dr. Jowett. PRAISE CHANGES THINGS Nothing so pleases God in connection with our prayer as our praise, and nothing so blesses the man who prays as the praise which he offers. I got a great blessing once in China in this connection. I had received bad and sad news from home, and deep shadows had covered my soul. I prayed, but the darkness did not vanish. I summoned myself to endure, but the darkness only deepened. Just then I went to an inland station and saw on the wall of the mission home these words: "Try Thanksgiving." I did, and in a moment every shadow was gone, not to return. Yes, the Psalmist was right, "It is a good thing to give thanks unto the Lord." 　　　　　　　　　　─Rev. Henry W. Frost.

■ 永活之泉（08月04日）

八月四日　向世界釘死自己「但我斷不以別的誇口，只誇我們主耶穌基督的十字架，因這十字架就我而論，世界已經釘在十字架上；就世界而論，我已經釘在十字架上。」加拉太書六章14節為何使徒保羅在加拉太書二章中提到要與主同釘，而到了書信末尾又有更進一步的說明，他說只在基督裏誇口，並實際在生活中表示向世界釘死自己以脫離罪的權勢。當他說：「我已經與基督同釘十字架」，並非單指內在屬靈的真理，而且也是一個向世界及其誘惑有關的真實經歷。基督曾說過世界恨祂，但祂卻勝過世界；保羅知道曾將耶穌釘死的世界也要在他身上做同樣的工作。他自稱向著世界治死自己，世界對他而言也是致釘死而無能力的仇敵，他用這個方法來誇主耶穌的十字架，表明自己脫離世界的範疇。這和現今舉世的基督徒有何等大的區別！他自然同意與罪和世界一刀兩斷；但由於世俗好友之因，旋即改變初衷，只要不公開犯罪，他們仍在一起盡情享樂。他們不知道世界的情慾和享樂是最危險的來源。哦！基督徒啊！當世界釘死基督，你也在其內；當基督在十字架勝過世界，你也在其中。祂現在向你呼召，無論付出任何代價，都要向神及其國度為敵的世界治死老我，使得釘死十字架上的生命，保持你永遠得勝。對於世界的享樂及吸引有何不同的關係，因為基督徒靠著聖靈說：「我已經與基督同釘十字架，釘死的基督活在我裏面！」讓我們迫切地求基督所憑藉，奉獻自己釘死在十字架上的聖靈啟示我們能瞭解「只誇主耶穌基督的十字架，對世界而言，我已經釘死在十字架上。」

■ 中文屬天日子（08月04日）

八月四日　神是我們勇敢的同伴「耶穌帶著十二個門徒。」路加福音十八章31節神放心的信任我們人！你說──「但是祂揀選我，是祂的不智，因為我空無所有；毫無價值。」殊不知那正是祂揀選你的緣故。你只要以為自己有點用處，神就不能揀選你，因為你所求達的是自己的目的；至好是你讓祂領你了悟你自己的無能和脆弱，祂就揀選你和祂一同上耶路撒冷，那就是祂成功祂還沒有指示你的事。── 我們容易說，某人具有天生的才能，所以他能成為一個良好的基督徒。這實在不是資質的問題，卻是貧窮的問題，不是我們給出甚麼來，卻是神放進甚麼東西到我們的裡面，更不是天生的德行，品性，學識，經驗等問題──那都是無關緊要的。唯一且緊要的事，是我們依從神的催迫，變作祂的同伴（比較林前一26─30）。有資格做神同伴的人，就是那些了悟自己貧窮的人。凡想到對於神有用的人，神對他是無能為力的。基督徒們絕對不要為著自己的事而做事，我們要為神的事而做事。我們不了悟神的用意何在，但是無論情形怎樣，要保守與祂的關係。切不要讓甚麼事來損傷我們與神的關係；如果損傷了，則恢復原狀，費力更大，費時更多。基督徒最要緊的一件事，不是我們所做的工作，卻是我們所保持的關係和那關係所產生的情形。那就是神要我們所全力注意的，而我們所不願意的，也就是這一件。

■ 中文上海嗎哪（08月04日）

八月四日「如果，神的靈住在你們心裡，你們就不屬肉體，乃屬聖靈了。人若沒有基督的靈，就不是屬基督的」羅馬書八章9節一個屬靈的人未必是一個為聖靈所充滿、有深度靈命的人。依據保羅的看法，應是：「如果神的靈住在你們心裡，你們就不屬肉體，乃屬聖靈了。」一個新造的人的榮耀，不僅僅在於這個人靈裡的重生，更由於這個人適合神的內住。他會像一個孩子倚賴他的母親一樣地，倚靠神的愛子。事實上，最屬靈的情景，乃是完全的無助、倚靠，以及全然地擁有聖靈。當基督吹了一口氣使門徒受聖靈時，也就是他用自己的口把聖靈賜給他們的當兒，主耶穌已經把祂榮耀的冠冕賜給了一個新造的人。所以願聖靈完全得著我們，充滿我們的全人。