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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月14日

時間是：19時53分19秒

■ 中文荒漠甘泉（09月14日）

九月十四日「若有人要跟從我，就當捨己，背起他的十字架來跟從我。」馬可福音八章34節我主所吩咐我背的十字架，形狀大小，都是祂親目擬定的。當我覺得有能力作大事業的時候，也許我的十字架要我懷著知足的心，在一個粗陋狹窄的工場裡安心工作；或者在一個似乎沒有果子可結的田地裡，一年過一年地繼續耕種下去。也許我的十字架要我用仁慈恩惠去愛一曾經虐待過我的仇人——用溫柔的態度去和他講話，去站在他一邊幫他扺抗一切反對他的人，用同情和援助去抬舉他。也許我的十字架要我在那些不願意聽見神的名字的人中間承認基督；也許我的十字架要我在心碎的時候，到人們面前去露一個早晨的榮臉。十字架的大小種類，各有不同，但是每一個都是痛而且重的。我找不出一個合乎理想的。但是當我舉起我的十字架來，順順服服地把它背在肩上，用忍耐不撓的精神去歡迎它的時候，乃是主離我最近的時候。主常在我最憂愁最痛苦的時候，加添我的智慧，加深我的平安，加增我的勇氣，加大我的能力。　　　　　　　　　　─司買莉用你的十字架來做幫助你前進的枴杖，不要用你的十字架來做絆倒你的絆腳石。假如你能帶著微笑背負十字架，你就能使別人化悲痛為歡唱。

■ 英文荒漠甘泉（09月14日）

September 14 "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." (Mark 8:34.) 　Ｔhe cross which my Lord bids me take up and carry may assume different shapes. I may have to content myself with a lowly and narrow sphere, when I feel that I have capacities for much higher work. I may have to go on cultivating year after year, a field which seems to yield me no harvests whatsoever. I may be bidden to cherish kind and loving thoughts about someone who has wronged me─be bidden speak to him tenderly, and take his part against all who oppose him, and crown him with sympathy and succor. I may have to confess my Master amongst those who do not wish to be reminded of Him and His claims. I may be called to "move among my race, and show a glorious morning face," when my heart is breaking. 　There are many crosses, and every one of them is sore and heavy. None of them is likely to be sought out by me of my own accord. But never is Jesus so near me as when I lift my cross, and lay it submissively on my shoulder, and give it the welcome of a patient and unmurmuring spirit. 　He draws close, to ripen my wisdom, to deepen my peace, to increase my courage, to augment power to be of use to others, through the very experience which is so grievous and distressing, and then─as I read on the seal of one of those Scottish Covenanters whom Claverhouse imprisoned on the lonely Bass, with the sea surging and sobbing round─I grow under the load. 　　　　　　　　　　─Alexander Smellie. "Use your cross as a cruth to help you on, and not as a stumblingblock to cast you down." "You may others from sadness to gladness beguile, If you carry your cross with a smile."

■ 永活之泉（09月14日）

九月十四日　約翰：死裏復活的生命「我一看見，就仆倒在祂腳前，像死了一樣。祂用右手按著我說：『不要懼怕，我是首先的，我是末後的；又是那存活的；我曾死過，現在又活了，直活到永永遠遠。』」啟示錄一章17、18節此處是耶穌復活後六十多年以後的事，祂向所愛的門徒顯現，約翰看見了就像死了般地仆倒在地；記得當摩西祈求著看神的榮耀，神回答說：「人若看見我就無法存活」，這是罪人的天性——無法看見神聖的榮耀仍能存活！當神永遠的生命進入了人的裏面，就使天然的全死了；所以約翰一看見耶穌就仆倒在祂腳前，就證明他無法承擔奇妙屬天的榮光。當基督用右手按著他說：「不要懼怕，我是那存活的，我曾死過，現在又活了，直活到永永遠遠。」祂提醒約翰，祂超越了死亡，由死裏復活來榮耀神；主親自向每位僕人——摩西和約翰表明榮耀神唯一途徑——所有與罪有關無法進入天堂的天然本性都必須死。如此有深度的功課，是每位渴望耶穌親自向他們顯現的人是最需的；除非我們捨棄所有內在屬世的事，否則我們無法認識耶穌，與祂交通並經歷祂的能力。門徒都親自體驗此事，基督一開始選召門徒之時，就宣佈其代價（太十37─39）──為祂的緣故，撇下父母，背起十字架，不惜犧牲生命。當祂將被掛上十字架之前不久說：「一粒麥子若不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。」「愛惜自己生命的，就失喪生命」，祂所要求所付的代價就是捨己，背起十字架來跟從主。每天我們尋求接觸主耶穌，只能找到其中的一部份；但願我們接受此──功課──由死復生，在基督耶穌的能力裏面需要治死什麼？如果我們完全降服，向罪、世界，並向尋求自己的喜樂或使自己高陞的事死，就達到最深屬靈生命的定律。彼得要耶穌：「寬恕自己。」（太十六22，瑪爾格譯本）耶穌卻要他：「犧牲自己。」門徒紛紛背起十字架跟從主，以配得主「永遠與你們同在」的應許。

■ 中文屬天日子（09月14日）

九月十四日　想像與靈感「向基督所存純一清潔的心。」哥林多後書十一章3節純一清潔的心，是見事明白的祕訣。聖徒不是長於思想的人，但是見事清白的人。一種靈性的迷亂，你是想不清白的，只有順從它才能恍然大悟。在智力方面的事，你能想得出來；但是靈性方面的事，你由思想去解決，就如亂絲一般。如果在甚麼事上有神的壓力，就在那件事上順從，停止你的想像，完全順服基督。這樣，則凡事清清白白，如同在白天一樣。智能是後天學來的，我們不應從理智的方面去觀看，要站在小孩子的立場去觀看。我們如果專求聰明通達，便反而看不見甚麼了。（太十一25）我們如果不讓聖靈支配生命中最小的事，那就是靈性惑亂發生的原因。就是我們用盡了思想，也是弄不清靈性的惑亂，只有順服才能清白。我們一順服，我們就辨別了。我們陷於困惑中，也知道困惑的緣故是我們心裡的狀況，這是何等的恥辱。當異象的自然力，順服聖靈的時候，那種能力，就變成覺知神旨意的能力，而整個生命，也就保持純一清潔。

■ 中文上海嗎哪（09月14日）

九月十四日「主耶和華必幫助我，所以我不抱愧，我硬著臉面好像堅石，我也知道我必不至蒙羞。」以賽亞書五十章7節這節經文是信心及勝利的表現。也正是因著這樣的信心，像希伯來書中十二章2節所說：在祂忍受最後苦難時，主耶穌因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。祂的生命是信心的生命，祂的死亡是信心的戰果，祂的復活也是信心的勝利，祂成為人神之間的中保，也是信心的得勝：「從此等候祂仇敵成了祂的腳凳。」(來十13) 因此，主耶穌成為我們信心創始成終的榜樣。無論是在任何困難情況，或有什麼樣的試探及憂愁。記住：祂已經體驗過一切，而且正搖著信靠及凱旋的旗幟，呼喚我們跟隨祂得勝的腳步。主耶穌是基督徒的榜樣。當我們必須靠信心接受救恩時，主耶穌(偉大的先驅)早已經藉著同樣的信心，把救恩給了全世界。當我們緊緊跟隨祂時，讓我們視這得勝的主為我們完美的榜樣，讓我們記住祂在何處得勝，我們也可以在何處得勝。