PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月04日

時間是：05時26分35秒

■ 中文荒漠甘泉（10月04日）

十月四日「這樣，耶和華後來賜福給約伯，比先前更多。」約伯記四二章12節約伯雖然遭遇了許多災禍，結果卻得到許多祝福。他受試煉，是為要證實他的敬虔。那麼，我們今天的災禍，豈非也是為要叫神得到榮耀嗎？榮耀原是從眼淚中出來的。約伯的苦難使他更高看神，更低看自己。他喊叫說：「我從前風聞有你，現在親眼看見你。」（5節）如果，在痛苦失望中，我們能感覺神的同在而求告說：「願你的旨意成全」（太廿六42），我們就有福了。約伯在痛苦之中，竟能看見說：「我知道我的救贖主活著。」（伯十九25）；這是多麼不容易啊！果然，耶和華後來賜福給約伯，比先前更多。　　　　　　　　　　─譯自靜默的時候患難每一次來找你，都是手裡拿著一塊黃金的。如果我們能在患難中忍耐等候，患難至終必變成我們的祝福。如果我們不能忍受苦難，有許多祝福我們不能得到。有許多快樂是只能在憂傷中得到的。有許多真理的光是只能在屬地的光熄滅之後纔啟示出來的。　　　　　　　　　　─選最屬靈的信徒都是從苦難中出來的；最偉大的人物都是佩戴著傷痕的；殉道者的冠冕都是閃著火花的，他們進入天門都是掛著眼淚帶著愁容的。　　　　　　　　　　─卓秉看到了它的光芒回照，　我認識你所帶的金鍊，何等寶貴：體會了你的心，充滿著愛的定力，　我知道你曾受烈火的鍛煉，真摯的心，讓它永遠跳動，　堅實的金鍊，讓它照耀明亮，祝福那磨礪生命的煉爐，　祝福那除淨罪惡的火坑。　　　　　　　　　　─普洛克特

■ 英文荒漠甘泉（10月04日）

October 4 "So the Lord blessed the latter end of Job more than his beginning." (Job 42:12.) 　Ｔhrough his griefs Job came to his heritage. He was tried that his godliness might be confirmed. Are not my troubles intended to deepen my character and to robe me in graces I had little of before? I come to my glory through eclipses, tears, death. My ripest fruit grows against the roughest wall. Job's afflictions left him with higher conceptions of God and lowlier thoughts of himself. "Now," he cried, "mine eye seeth thee." 　And if, through pain and loss, I feel God so near in His majesty that I bend low before Him and pray, "Thy will be done," I gain very much. god gave Job glimpses of the future glory. In those wearisome days and nights, he penetrated within the veil, and could say, "I know that my Redeemer liveth." surely the latter end of Job was more blessed than the beginning. 　　　　　　　　　　－In the Hour of Silence. 　"Trouble never comes to a man unless she brings a nugget of gold in her hand." 　Apparent adversity will finally turn out to be the advantage of the right if we are only willing to keep on working and to wait patiently. How steadfastly the great victor souls have kept at their work, dauntless and unafraid! There are blessings which we cannot obtain if we cannot accept and endure suffering. There are joys that can come to us only through sorrow. There are revealings of Divine truth which we can get only when earth's lights have gone out. There are harvests which can grow only after the plowshare has done its work. 　　　　　　　　　　－Selected. 　Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation robes glittering with fire, and through their tears have the sorrowful first seen the gates of Heaven. 　　　　　　　　　　－Chapin. I shall know by the gleam and glitter Of the golden chain you wear, By your heart's calm strength in loving, Of the fire you have had to bear. Beat on, true heart, forever; Shine bright, strong golden chain; And bless the cleansing fire And the furnace of living pain! 　　　　　　　　　　—Adelaide Proctor.

■ 永活之泉（10月04日）

十月四日　基督是救世主「知道這真是救世主。」約翰福音四章42節無所不能和無所不在是宣告神的本性，只是藉著祂聖潔和慈愛的本性顯明出來。當我們的主說出祂的無所不能，擁有天上地下的權，及祂的無所不在——與每個門徒同在——祂的話是一切的根本、祂是榮耀的救世主，贖回人類；祂謙卑、順服至死，且死在十字架上，因此神使道成肉身的基督耶穌升為至高，有神的本性，因祂一次完全順服，完成神救恩的旨意，成就了救贖聖工。從這裏，將祂自己是無所不能且無所不在的意義完全表現出來；在這兩種本性之間，祂命令門徒往普天下去傳福音，將一切主的命令教導給領受的人遵守。救贖主就是拯救人脫離罪惡，對於順命的僕人，給予神聖同在的應許。但唯一的條件是要祂的僕人在生活中順服祂，彰顯祂一切的命令；祂期望這使命得以成全，而祂能與他們同在。然而也只有那些見證祂救贖的人，才能體驗主的同在，而有能力順服祂，要贏得他人靈魂的命令。是的！唯有耶穌基督能將自己的百姓從罪惡中拯救出來，祂也管理那些順命的子民，使他們能說：「哦！我的神啊！我願意照您的旨意而行。」祂也對他們說：「我要永遠與你同在。」祂要內住在那些願接受祂除罪，救贖能力的人裏面，而這些人也願以生活或言語傳揚祂是何等奇妙的救主。

■ 中文屬天日子（10月04日）

十月四日　異象和真實「蒙召作聖徒的」哥林多前書一章2節你要因你見到而未做到的事感謝神。異象你是見過的，但你絕沒有達到那個地步。我們中多數的人，在山谷中還沒有證實我們是否是蒙選的，就轉頭走了。我們希望轉入異象的形式，但是還未準備接受那必要來到的打擊。我們已經看到我們不能如此，而神要我們如此。我們願意接受打擊的方法，將異象變成事實麼？「打擊」常是由平常的方式，平常的人而來。有時我們確實知道神的旨意如何，使異象變成真實的性質，在我們，不在神。如果我們寧願偃息在山上，而在異象的記憶中過活，只是在造就人生上，是無用處的。我們要利用從異象所見的去生活，不要從出神之中過活。藉著異象的光，生活在實際裡，直到我們達到真實的境地。我們一點一滴的訓練，都要對準那個方向。當深深感謝神，因為祂叫你知道祂的目的。每當神吩咐說「做」的時候，這個小小的「我」，總是怏怏不樂。讓這小小的「我」，在神義怒中萎縮起來──「那自有的打發我。」（出三14）祂要支配一切。神知道我們在那裡生活，也知道我們所爬的洞穴，我們豈能不領悟哩！祂要像閃電一般獵取我們，沒有一個人知道人，像神知道人一樣。

■ 中文上海嗎哪（10月04日）

十月四日「……番石榴長出代替蒺蔾……」以賽亞書五十五章13節神最甜美的紀念物，是由荊棘及蒺藜所生長出的平安、美善的花朵。因為這其間的過程是艱鉅且緩慢的。神正藉著此刻最傷害我們的事，在我們未來的生命中建造成為具有價值的紀念物。讓我們把委屈、分離的痛苦、不愉快的友誼、破碎的關係，及一切在我們生命中錐心痛苦之事，完全地交給神來醫治。神能給我們恩典，使過去任何的錯誤都矯正過來。而當我們從那些遺憾、痛苦的事中得到喜樂、祝福時，連我們自己都會感到訝異。馬太福音五章9節說：「使人和睦的人有福了，因為他們必稱為神的兒子。」可見神聖救贖主的永恆任務，乃是使罪人以及遠離神的人，與主和好。而我們所作的事工中，最高及最像基督的事奉，乃是像祂一樣地勸人與神和好。讓我們今天就開始擦乾悲傷的眼淚，安慰心靈憂傷的人，為受傷的人纏裹，使我們能心連心，叫人與神能合一。