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1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月22日)
四月廿二日 「祂知道我所行的路。」約伯記廿三章10節 信徒哪!這是何等靠得住的事實!你的路─—不管是曲是直、是窄是寬、是崎嶇是平坦─祂都知道。祂是全能的神,指導我們的腳步:有時向著瑪拉、有時向著以琳。 路不一定都是易行,但在出埃及黑暗的路口,神供給以色列子民以雲柱和火柱、嗎哪,和甘泉,爐子裏燃燒著烈火,我們不僅僅能信靠那點火的人,並且我們可以斷定烈火不是用來燒燬我們,乃是用來鍛鍊我們,鍛鍊過程中遲早完成之後,我們將成精金。 人們認為神離我們很遠的時候,祂卻最接近我們。「我的靈在我裏面發昏的時候,你知道我的道路。」(詩一四二3) 你可知道,神比太陽最光輝的幅射還要光明,早晨祂以榮光喚醒我們,整天以慈愛和溫柔的視線,照著我們,知道我們要走的道路。你明白這道理嗎? 世人在患難的時候,往往空洞地喊著「天意」一詞,何謂天意,為什麼放棄而活的神,放棄了有生命的耶和華,代之以空洞無生命的所謂天意! 我們如果能像約伯一樣,在災難中間,只見神的手,我們的試煉就會變得輕鬆了。約伯在示巴人的刀劍後面,在天上降下的火後面,在曠野颳來的狂風後面,都看見神的手。 「賞賜的是耶和華,收取的也是耶和華;耶和華的名是應當稱頌的。」(伯一21) 約伯在每一件事情上看見神,所以他能在爐灰中說:「祂雖殺我,我還要信靠祂。」(伯十三15,直譯) ─馬克特夫
■ 英文荒漠甘泉(04月22日)
April 22 "He knoweth the way that I take." (Job. 23:10.) BELIEVER! What a glorious assurance! This way of thine─this, it may be, a crooked, mysterious, tangled way─ this way of trial and tears. "He knoweth it." The furnace seven times heated─He lighted it. There is an Almighty Guide knowing and directing our foot-steps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim. That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner─no later) He brings His people forth as gold. When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path." Do we know of One brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take? The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"─ "the will of Providence."─the strokes of providence" what is that? Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah? How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)─no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans─he saw it behind the lightning flash─he saw it giving wings to the careening tempest─he saw it in the awful silence of his rifled home. "The Lord gave, and the Lord hath taken away; blessed be the name of the lord!" Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him." ─Macduff.
■ 永活之泉(04月22日)
四月廿二日 信心的生活 「如今我在肉身活著,是因信神的兒子而活,祂是愛我,為我捨己。」加拉太書二章20節 如果我們問保羅說:「現在活著的,不再是你,乃是基督在你裏面活著,這句話是甚麼意思呢?你在這種生活中扮演的又是什麼角色呢?」他給我們的回答乃是:「如今我在肉身活著,是因信神的兒子而活;祂是愛我,為我捨己。」他整個的生活,乃是一日過一日,並且終日都不住地相信那個為他捨己奇妙的愛。信心就是能力,它佔有滲透他的全人和他的每一個動作。 這就很簡單而完全的說明了真正基督徒生活的秘訣。這並不是僅僅相信神的某些應許,或者我們從基督所接受的某些祝福。就著神的話最深和最完滿的意義來說,這秘訣乃是指一個信心,使我們看見基督如何把祂自己完全給了我們,成為我們的生命以及每日每時所需要的一切。對於維持我們肉身的生命,繼續不斷旳呼吸是怎樣的重要;照樣一個不止息的信心使我們相信基督,倚靠祂來維持在我們裏面那個屬靈的生命,也是一樣的重要。信心乃是不斷的倚賴基督那無限的愛;這愛使基督把祂自己完全給了我們。在最深的意義中,祂成為我們的,並再次在我們裏面活出祂的生命。由於祂的無所不在,(因此祂能充滿萬有,)祂之於某一個人和祂之於其他人完全一樣:祂能成為每一個人完全的救主,也是一位當同在的佳客;並且實際地在我們裏面,負一切的責任,並維持我們的生活,好像祂是單單生活在我們每一個人裏面似的。父怎樣實在的活在祂裏面,並在祂裏面作父所要作的一切工作;基督也要同樣實在的活在我們每一個人裏面,作工在我們裏面。 信心在神的靈指引和教導之下,對於基督的無所不在和無所不能所獲得的那種把握,使得他整天在心靈的深處也得著一個持久而不中斷的確據:「那位愛我,為我捨命的神的兒子,活在我裏面;祂實實在在是我生命和一切。」「我在那位加給我力量者的裏面,凡事都能做。」(腓四13另譯)求神將基督與我們之間的那種無法分開的聯合,向我們開啟,這聯合使基督同在的感覺,和我們對自己肉身存在的感覺,一樣的自然。
■ 中文屬天日子(04月22日)
四月廿二日 消逝的光 「我們眾人既然敞著臉,得以看見主的榮光。」哥林多後書三章18節 神的僕人雖然常是孤立著,然而從不感覺是孤立的。灰心與失望臨到基督徒生命最前線,造成恐怖的狀態,叫本來有的光,不閃出光來;那些與我們同道者,也有離棄我們的。我們應該習慣孤獨,不覺得是孤獨著。「竟都離棄我……惟有主站在我旁邊。」(提後四16─17)我們務要把我們的信仰,建立永不消逝的光上,不要建立在散滅的光上。當偉大人物之去世也,我們悲傷,然而他們去世的意義,只有一個,就是仰望神的面。 不要讓你所學的真道,使你不能嚴肅的仰望神的面。你講道時,第一件事,是仰望神的面,然後才能光榮煥發。一個基督的工人,是永遠仰望神的面,然後出去向人言談。基督的榮光,常住在他的面上,而不覺有榮光。「摩西……不知道自己的面皮,因耶和華和他說話就發了光。」(出卅四29)我們蒙召,絕不是召去展示我們的懷疑,也不是召去表示我們的生命與神同在的隱樂。工人的生命的祕密,就是保持與神和諧的情調,直到永永遠遠。
■ 中文上海嗎哪(04月22日)
四月廿二日 「……基督是教會的靈……」以弗所書五章23節 我們常常要別人為我們禱告、幫助我們,但是當我們太專注在他們身上或是太依靠他們時,我們真正的目的總會失敗。得勝的關鍵在乎需要禱告者和代禱的人同心地仰望神,因為惟有定睛依靠神,我們才能忘記自己的軟弱,並且在主裡合而為一。 當一個水手看到一個小男孩掉到海中,並不立刻跳下水去救他是對的。小孩的母親幾乎發狂,她痛苦地問那水手,為什麼花了那麼久才下水去救她的孩子。水手安靜地說:「因為我知道如果我早一點下水,他一定會緊抓著我不放,甚至把我也拖下水。我知道只有等到他不再掙扎,知道他不會緊緊地抓住我時,我才能幫得上忙。」 當別人抓得我們太緊時,無論是過份的愛或是依靠我們,我們需直覺的瞭解他們並沒有仰望神,而我們給予他們的幫助也會變得徒然。所以當我們與別人禱告時,要幫助對方定睛在主耶穌身上;惟有如此,我們才能共同專心仰望基督。
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隨機小語20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口 失其坦然 → 失去了,也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神 黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |