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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月22日

時間是：09時02分28秒

■ 中文荒漠甘泉（09月22日）

九月廿二日「主又說……撒但想要得著你們，好篩你們，像篩麥子一樣。但我已經為你祈求，叫你不至於失了信心。」路加福音廿二章31節、32節神試驗我們的時候，把我們的信心當作射擊的箭靶；如果別的可以免去試驗的話，信心是定規免不了試驗的。信心最大的試煉乃是被世人遺棄。許多時候神把我們喜樂的甲冑剝去，讓我們遭遇一些恐懼戰兢的經歷，要看我們的信心在試煉中受不受到傷損。真實的信心能絲毫受不到傷損。　　　　　　　　　　─司布真保羅說：「所信的道我已經守住了。」（提後四7）雖然他的頭他沒有守住。人們雖能把他的頭斬去，卻不能把他的信心斬去。這位外邦人的大使徒自以為樂的有三件事——「那美好的仗我已經打過了。當跑的路我已經跑盡了。所信的道我已經守住了。」其餘的一切算甚麼呢？他獲得了勝利；他贏得了獎賞；他不但在地上得到欽仰，並且在天上得到稱讚。為甚麼我們不能像他那樣將萬事當作有損的為要得著基督呢？為甚麼我們不能像他那樣忠於真理呢？啊，這是因為我們沒有他的算學。他和我們算得不同；我們算為得著的，他算作有損的。但是如果我們要像他那樣得戴冠冕，就必須有他那樣的信心，並且像他那樣守住信心。

■ 英文荒漠甘泉（09月22日）

September 22 "And the Lord said...Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not." (Luke 22:31, 32.) 　ＯUR faith is the center of the target at which God doth shoot when He tries us; and if any other grace shall escape untried, certainly faith shall not. There is no way of piercing faith to its very marrow like the sticking of the arrow of desertion into it; this finds it out whether it be of the immortals or no. Strip it of its armor of conscious enjoyment, and suffer the terrors of the Lord to set themselves in array against it; and that is faith indeed which can escape unhurt from the midst of the attack. Faith must be tried, and seeming desertion is the furnace, heated seven times, into which it might be thrust. Blest the man who can endure the ordeal! 　　　　　　　　　　─C. H. Spurgeon. 　Paul said, "I have kept the faith," but he lost his head! They cut that off, but it didn't touch his faith. He rejoiced in three things─this great Apostle to the Gentiles; he had "fought a good fight," he had "finished his course," he had "kept the faith." What did all the rest amount to? St. Paul won the race; he gained the prize, and he has not only the admiration of earth today, but the admiration of Heaven. Why do we not act as if it paid to lose all to win Christ? Why are we not loyal to truch as he was? Ah, we haven't his arithmetic. He counted differently from us; we count the things gain that he connted loss. We must have his faith, and keep it if we would wear the same crown.

■ 永活之泉（09月22日）

九月廿二日　保羅的宣教信息「你們要恆切禱告……也要為我們禱告，求神給我們開傳道的門，能以講基督的奧秘……叫我按著所該說的話將這奧秘發明出來。」歌羅西書四章2－4節「（這奧秘）如今向祂的聖徒顯明瞭，神願意叫他們知道，這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。」歌羅西書一章26—27節保羅認為福音的中心和實質是內住的基督。他說到：「這福音有何等豐盛的榮耀——基督在你們心裏成了有榮耀的盼望」，想想保羅已傳了這麼多年的福音，他仍然要求別人為他代禱，使他能把福音的奧秘闡明得正確。當教會發現聖工沒有什麼成果，為耶穌基督做見證只有一點兒喜樂和能力，就開始發怨言；當有此問題時，教會中經歷過基督內住的傳道人，應將其訣要教導或傳遞給其他神的兒女。幾年前，我們有位傳道人代表其教會前往國外宣教地區，臨去前有個禱告聚會，他問該傳什麼信息，有人提議對基督徒要傳全備的福音，就是將救恩帶到各人家中，並且衷心相信接受基督的內住；講到這些極有興趣的真理時，很多人認為以前並沒有如此正確的認識。馬可林博士曾說，幾年前教會似乎失去基督內住的真理，我們談到保羅的方法，有位極力叫著：豈不更要保羅所傳「基督在你們心裏成了有榮耀的盼望」的信心？保羅感覺到需要教會的代禱，使他將信息闡明得正確，這豈不是提醒那些為宣教師代禱的人，注視他們的對象並自己體驗得能力的方法，正確領導基督徒享受之！「假如有人愛我，就必遵守我的命令，我父也必愛他，而我們會內住在他裏面」。家裏的教導也因「基督在你們裏面成了有榮耀的盼望」得以復興而蒙福。

■ 中文屬天日子（09月22日）

九月廿二日　宣教師的主人「你們稱呼我夫子，稱呼我主，你們說的不錯，我本來是。」約翰福音十三章13節有一個主人和被人所主不是一件事。有一個主人其意是有一個知道我的人，比我知道自己，還要清楚些。祂比朋友親密。祂能探到我的心底，使它滿足。祂是使我覺悟，解決我心中難題的一位。有一位主人，不是別的，就是這──「因為只有一位是你們的師尊，就是基督。」（太廿三10）我們的主從不強人服從，也不取擇方法叫我們做祂所要做的。有時，我們希望神管教，吩咐我們做這做那，但祂不這樣。有時，我們不希望祂管教，但是祂又不如此。「你們稱呼我夫子，稱呼我主」──但是祂是的麼？夫子和主，在我們的口裡是沒有地位的，我們寧願用「救我們的」，「使我們成聖的」「醫治我們的」等等名詞。在經驗中那描寫主人地位的字，是「愛」字，神在主人地位上所顯示的愛，我們知道的實在太少。從我們用「服從」這句話，就可以證明我們所知道的不多。在聖經裡，服從是以同類關係為根據的，例如子與父的關係。我們的主不是神的僕人，是祂的兒子。「祂雖然為兒子，還學了順從……」。如果我們以為是受他人的支配，那就證明我們沒有主人。如果那是我們對於耶穌的態度，那我們離祂想望我們的關係太遠。祂希望我們與祂的關係，是祂是和善的主人，我們一點不感覺祂是主人；我們只知道屬於祂，服從祂。

■ 中文上海嗎哪（09月22日）

九月廿二日「……只是如今我們還不見萬物都服祂。惟見……耶穌。」希伯來書二章8—9節這兩節經節對我們而言，是何等真實啊！儘管有許多的事，似乎看起來比我們強壯。但是萬物一切都服在耶穌腳下，而且祂還得了尊貴榮耀為冠冕。耶穌是我們的頭、我們的代表，無論祂在那裡，我們也將在那裡。因此，當我們看不到神所應許的，也見不著自己曾經所要求的，讓我們仰望神，看著祂來實現祂的應許、賜給我們一切所需。我們只不過是半個圓，屬天的那方才是一個完整的圓；雖然我們看不見彩虹上端的半個天空，但是彩虹有一天將圍繞著神的寶座，甚至會圍繞另一個半球中，我們未結束的生活。靠著信心，讓我們進入我們的基業。讓我們放眼往北、往南、往東、往西觀望，並且聽祂說：「凡你所看見的一切地，我都要賜給你……。」(創十三15)讓我們記住：祂的圓是完全的，祂的基業是無限的，萬物一切都服在耶穌腳下。