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1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月08日）
二月八日 「我……常與你們同在，直到世界的末了。」太廿八章20節（集註本） 不要帶著懼怕的心去看前面將臨的事。要帶著盼望去看它們，因為主是我們的主，必要帶領我們一步一步過去。祂常與你同在；你只要緊緊抓住祂的手，祂會引導你安然經過一切的；當你軟弱無力，站立不住的時候，祂會將你懷抱在祂大能的膀臂中。 不要為明天憂慮。永活的神今天既然看顧你，明天、每一天，也必定會同樣看顧你。有時祂不叫你遇見試探，有時祂加你力量使你能忍受試探。所以放心，拋棄一切焦急的意念和煩惱的想像。 ─撒勒 「耶和華是我的牧者。」（詩廿三1）「是」字在原文是現在式；不是過去式「曾是」，也不是將來式「將是」，也不是未定式「或是」，「耶和華是我的牧者」，祂現在是，祂永遠是，在主日是，在星期一也是，在一星期中每一天都是；在正月是，在十二月也是，在一年中每一月都是；在家裏是，在外鄉也是；在平安時是，在危險時也是；在豐餘時是，在缺乏時也是。在任何環境中都是。 ─戴德生 祂一聲不響為你安排， 給你無微不至的關懷， 祂擔任你的嚮導， 渡過埋伏著的陷阱與圈套。 祂一聲不響為你安排， 確實可靠， 決無乖差。 依賴神的信義， 你必會因祂而奏效。 祂一聲不響為你安排， 出乎意料的仁愛無涯， 眼不曾見， 耳不曾聞， 卻在天上為你保存。 祂一聲不響為你安排， 起初你不明白祂的意念， 這謎一樣的傑作， 似乎複雜， 最後終將祂的旨意全揭開。 祂一聲不響為你安排， 好像慈父對寵兒的關懷， 似乎除了你以外， 無人為神所鍾愛。 ─格蘭姆斯
■ 英文荒漠甘泉（02月08日）
February 8 "Lo, I am with you all the appointed days."(Matt. 28:20.) (Variorum Version.) ＤO not look forward to the changes and chances of this life in fear. Rather look at them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto; do you but hold fast to His dear hand, and He will lead you safely through all things; and when you cannot stand, He will bear you in His arms. Do not look forward to what may happen tomorrow. The same everlasting Father who cares for you today will take care of you tomorrow, and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations. ─Frances de Sales. "The Lord is my shepherd." Not was, not may be, nor will be. "The Lord is my shepherd," is on Sunday, is on Monday, and is through every day of the week; is in January, is in December, and every month of the year; is at home, and is in China; is in peace, and, is in war; in abundance, and in penury. ─J. Hudson Taylor. HE will silently plan for thee, Object thou of omniscient care; God Himself undertakes to be Thy Pilot through each subtle snare. He WIll silently plan for thee, So certainly, He cannot fail! Rest on the faithfulness of God, In Him thou surely shalt prevail. He will SILENTLY plan for thee Some wonderful surprise of love. Eye hath not seen, nor ear hath heard, But it is kept for thee above. He will silently PLAN for thee, His purposes shall all unfold; The tangled skein shall shine at last, A masterpiece of skill untold. He will silently plan FOR THEE, Happy child of a Father's care, As though no other claimed His love, But thou alone to Him wert dear. ─E. Mary Grimes.
■ 永活之泉（02月08日）
二月八日 單獨親近神 「耶穌自己禱告。」路加福音九章18節 「（祂）就獨自又退到山上去了。」約翰福音六章15節 人需要神，神造人是為了祂自己。要人在裡面單獨地得著祂的生命和喜樂。 人需要單獨的親近神。但是人因為有肉體和世界的情慾，便墮落到暫時並可見之事物的權勢底下。他的恢復就是重新回到父的家裡，活在父的同在、父的慈愛，和父的交通裡面。救恩就是帶領人愛慕，並喜悅與神同在。 人需要單獨的與神同在。沒有這個，神就得不著機會照到人的心裡，藉著祂聖潔的工作改變人的本性，並且神的豐滿也不能充滿到人的裡面。 人需要單獨的與神同在，將他自己降服在祂的聖潔、祂的生命、祂慈愛的能力面前。基督在地上的時候，也需要這個。若是祂沒有常常離開那些圍繞祂的事物，去單獨親近神，祂就不能在肉身中活出那一個「子」的生命。而這一個對於我們更是何等的需要呢！ 當我們的主給我們那祝福的命令，叫我們進入我們的內室，關上門，單獨禱告我們在暗中的父的時候，祂也給我們應許，父必要聽這樣的禱告，並且在人的面前，並在我們的生活中大大地報答我們。 單獨的親近神——這是真實禱告的秘訣，也是在禱告裡真實的能力；並且是真的、活的，與神面對面的相交和事奉的能力。若沒有每天單獨親近神，就沒有真的、深的與神談話；也沒有真的、深的聖潔；同時也不能穿上聖靈和能力，更沒有長久的平安和喜樂。除了多多長久的單獨親近神之外，就沒有進入聖潔之路。 每天早晨實習隱密處的禱告，是一個何等不可估量的權利呢！讓我們的心放在這上面尋找、尋見，並碰見神。我的心哪，要花時間來單獨親近神。以後你就要對那些以為五分鐘的禱告就夠了的人，覺得驚奇了。 「我的王，我的神阿，求您垂聽我呼求的聲音，因為我向您禱告。」（詩五2）
■ 中文屬天日子（02月08日）
二月八日 及時和不斷的成聖 「願賜平安的神，親自使你們全然成聖。」帖撒羅尼迦前書五章23—24節 當我們祈求成聖的時候，是準備遵照這兩節聖經的標準麼？我們把「成聖」這名詞看得太輕了。我們準備為成聖付上任何代價嗎？成聖的代價，是要我們對於人世的興趣縮到最小，對於神的興趣擴到無限的大。成聖的意思，是聚精會神於神之一點。那便是說，把身心靈的各種精力專為神的旨意保存著。我們準備讓神在我們裡面施行祂所派遣的一切麼？神在我們裡面的工作告成以後，我們是否像耶穌那樣順服神呢？「因他們的緣故，我自己成聖。」我們之中有些人沒有得到成聖的經驗，原因是我們沒有從神的觀點來領悟成聖的意義。成聖的意義，是與耶穌合而為一，讓支配祂的品格來支配我們。我們要準備付上相當的代價，代價便是我們裡面一切不屬神的事情。 我們準備接受使徒保羅祈禱的指揮麼？我們準備說：「主啊，願您使我成聖，就如您藉著恩典使罪人所能達到的成聖一樣。」耶穌禱告說，惟願我們與祂合而為一，正如祂與父合而為一一樣。聖靈在人裡面唯一事工，是叫人與耶穌基督發生家族的相像，脫去一切與祂不像的成分。我們準備分別自己，讓聖靈在我們裡面操持一切麼？
■ 中文上海嗎哪（02月08日）
二月八日 「並不是我們憑自己能承擔甚麼事，我們所能承擔的，乃是出於神」哥林多後書三章5節 「神能將多樣的恩惠，多多地加給你們，使你們凡事常常充足」哥林多後書九章8節 不足及充足是完全相反的兩個名詞，然而得知自己的不足、認識神的充足，卻是得勝基督徒的秘訣。 當我們發現且承認自己完全無助時，我們就可以從神那裡不斷地得到屬靈的糧食。舊約的時候，神使人看見自己的失敗；新約時，神將基督的豐富顯現給世人看。神能將各樣的恩惠加給我們，但我們必須先接受我們不足的事實。 簡言之，基督徒得以完全的重點，在於不斷地否定自我的義、繼續接受基督的義。當我們接納我們空無所有，以及敗壞的事實，才能使我們祈求祂的恩惠。然而，承認知道我們的不足，卻不抓住神多樣的恩惠，是極為可能的事。所以我們必須靠著信心，不得到完全的祝福絕不罷手。
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隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 國英台羅馬注音聖經新增台語羅馬字典雷達回波圖
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