PI4世界數位聖經博物館｜伯特利教會藏經閣

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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年05月30日

時間是：08時29分21秒

■ 中文荒漠甘泉（05月30日）

五月卅日「除了從地上買來的那十四萬四千人以外，沒有人能學這歌。」啟示錄十四章3節有一種歌，既非藝術所能教，也非樂理所能編，只有在患難中能學會的。這種歌它發自內心，是一種記憶與親身經歷的歌聲，從過去的苦難中宣洩出來，而以昨天的體驗，構成了今天的讚美。聖約翰說，即使在天上，也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生，必須來自鎖鍊的回憶。沒有一個天使能唱得像我們這麼好聽。他們要唱，他們就必須走我們所走的道路，經歷我們所經歷的經歷。沒有一人能學會，除了十架之子。所以，我的己哪！你現在正在從父學習音樂功課。祂訓練你，要使你有資格加入天上的大歌詠團。有一部份聲音，沒有別人能擔任，連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音，但是這幽而且沉的低音，只有你一人能唱。你的父在訓練你擔任那天使所不能擔任的一部份；訓練你的學校就是苦難。很多人說，神給你苦難，為了要證驗你，但有一個更確當的說法，就是神給你的苦難，為了要教育你，訓練你能參加天上的歌詠團。在黑雲中祂試你的聲音，在憂傷中祂教你唱歌的表情，在患難中祂練你的氣，在試煉中祂教你發音準確。不要輕看這神的音樂院；許多人雖然羨慕，可是還不能當選呢！　　　　　　　　　　─馬得勝黑夜已包圍上來了嗎？　帶著它深長的陰沈；此時，求祂到你身旁，　祂會教你一首新的詠吟。祂要陪同你歌唱，　如果你氣衰而歌聲不高揚，祂會補綴零落的音韻，　用祂的歌聲來調節均勻。許多逍遙的吟遊詩人，　沐浴著屬天的聖恩，見證他們學到了最美的韻音，　是在萬籟俱寂的夜深。許多上達寶座的讚頌，　音律抑揚生動，都是在幽暗的內室，　發出初次的吟誦。

■ 英文荒漠甘泉（05月30日）

May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.) 　ＴHERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday. 　St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain. 　No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross. 　And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee. 　There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee. 　Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible. 　In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights. 　Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song.　　　　　　　　　　　─George Matheson. "Is the midnight closing round you? 　Are the shadows dark and long? Ask Him to come close beside you, 　And He'll give you a new, sweet song. He'll give it and sing it with you; 　And when weakness lets it down, He'll take up the broken cadence, 　And blend it with His own. "And many a rapturous minstrel, 　Among those sons of light, Will say of His sweetest music, ` 　I learned it in the night.' And many a rolling anthem, 　That fills the Father's home, Sobbed out its first rehearsal, 　In the shade of a darkened room."

■ 永活之泉（05月30日）

五月卅日　聖靈與禱告「我實實在在的告訴你們，你們若向父求什麼，祂必因我的名賜給你們。」約翰福音十六章23節在我們的主臨別談話（約十三至十七章）中，祂述說了聖靈的能力和吸引力；當聖靈被賜下時，最榮耀的一個結果，是有人可因此有能力祈求將天上的福份賜給世上的人，「無論何人奉我的名求什麼，都必成就。」（約十四13、14；十五7、16；十六23、24、26）的應許曾七次被提起，你若一再誦讀，你就明白主為何一再急切而誠摯地提出這個應許。在主耶穌成就救恩完全的能力，祂與天父同榮的能力，賜下三一真神中的第三位——聖靈——內住聖徒心中的能力，使他們有說不出的自由祈求神，祂必成全，因每件事包括在「我必成就你的祈求之內。」在五旬節前十天中，門徒要印證此項應許，而回答他們連續不斷的禱告就是：天開了，神的靈降臨到他們心中，使他們感覺到生命有能力，他們也將這種經驗與成千的群眾分享；神保證這種能力會繼續存留，假如神的兒子每天等候父所賜的應許，神就賜他無可限量的能力。哦！基督徒！記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面，這也說到你得與神的兒女合而為一的祈求，那超過我們所瞭解，又大又奇妙的事必成就。

■ 中文屬天日子（05月30日）

五月卅日　「是的……但是……」「主，我要跟從您，但……」路加福音九章61節如果神吩咐你做甚麼事，這種事對於你的理智是一種巨大的試驗，那你將怎樣辦呢？退卻不前麼？如果你做一件事有仰仗肉體的習慣，不到你破除那種習慣，你就要常常這樣做；靈性方面也是如此，不到你決意放棄一切，順服神，你不能達到耶穌基督所希求的，而且你每要達到目的地的時候，你就退卻不前。「是的，但──如果我在這件事上順服神，那將怎樣呢？」「是的，如果神准我用我的理智，不要我茫然不知前進一步，我肯順服祂。耶穌基督要求人倚靠祂，就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事，他有時就得冒險一擲。而在靈性方面，耶穌基督要求你拋開理智的堅持，遵依祂所說的話，馬上去做，便會覺得祂所說的是與理智不相矛盾的。在常識的範圍，耶穌基督的話語有時似乎是瘋狂的；但是把這些話歸於信仰的領域，你就不免有驚恐的神情，知道是神的言語。完全依靠神，當祂領你到冒險的地步，你依從祂就得了。我們陷入了危機，行動像異教徒一樣，一大群人中，只有一個人敢於信靠神。

■ 中文上海嗎哪（05月30日）

五月三十日「我必將我的靈，放在你們裡面……」以西結書卅六章27節神將祂的靈放在我們裡面，乃是為要與我們立永遠的約，隨著我們施恩，不離開我們，且使我們有敬畏祂的心，不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後，難道你不想得到休息嗎？難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎？你想要個帶領者嗎？你要神與你同在、住在你的裡面嗎？你需要休息嗎？你感覺到這些需要嗎？如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了，不要失望，因為耶穌來了就是要幫助我們。使徒行傳一章8節說：「但聖靈降臨在你們身上，你們就必得著能力……。」更美好的是，原來這經節的意思本是：你們要得著聖靈的能力。然而，我們得到能力不是為自己，也不是要人說：「那個人的能力真是浩大呀！」我們雖然能得著聖靈的能力，但是這能力是聖靈的，不是我們的。更因為這能力是祂的，所以是夠用的。

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