PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年11月09日

時間是：10時06分35秒

■ 中文荒漠甘泉（11月09日）

十一月九日「曾住在祂蔭下的必歸回，發旺如五榖，開花如葡萄樹。」何西阿書十四章7節昨天傍晚，下了一陣大雨。在花園裏的花草都被風雨擊倒了，我所最愛的那朵最美麗、最芳香的花兒，也受了風雨的影響花瓣摺攏了。花頭下垂了；它一切的榮華都失去了。我說：「要等到明年才能再看見這朵美麗的花兒了。」黑夜過去了，早晨來臨了；太陽又放出和暖的光輝來了，衰頹的花兒重新得到了活力。日光看看花兒，花兒看看日光。他們一有了接觸，—一有了交通，能力就進到了花兒裏面。花兒立刻舉起頭來，開起花瓣來，回復了當初的榮華；並且似乎比以前更美麗了。我奇怪，怎麼會有這樣一回事的─—一件柔弱的東西，接觸了一件有力的東西，就得到了能力！照樣，我怎樣靠著與神交通，得到了工作和忍受的能力，我不知道，我只知道這是一個事實。親愛的，你的試煉不是太重麼？你當尋找與主交通，祂必給你戰勝的能力。因為祂曾應許說：「我必堅固你。」（賽四一10）　　　　　　　　　　─選昨日的雨，是玫瑰花上的紅寶石，　白楊葉上的銀光，柳條上的黃金，昨日的悲哀，是沈默的神聖的愛，　任何因素不能攪擾祂的深情。昨日的雨，使山崗晶瑩明亮，　使桂樹美麗似珊瑚，青草如碧玉，昨日的悲哀，教你的靈魂聆聽，　四周風聲中永世的低語。畏懼暴雨的心啊，這雨到了明天，　就是花卉的色澤，荊棘的光冠，玻璃草的潤飾；雖然此刻有悲哀，　悲哀將被奇妙的明天化為欣歡。　　　　　　　　　　─李佩芝

■ 英文荒漠甘泉（11月09日）

November 9 "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine." (Hosea 14:7) 　ＴHE day closed with heavy showers. The plants in my garden were beaten down before the pelting storm, and I saw one flower that I had admired for its beauty and loved for its fragrance exposed to the pitiless storm. The flower fell, shut up its petals, dropped its head; and I saw that all its glory was gone. "I must wait till next year," I said, "before I see that beautiful thing again." 　That night passed, and morning came; the sun shone again, and the morning brought strength to the flower. The light looked at it, and the flower looked at light. There was contact and communion, and power passed into the flower. It held up its head, opened its petals, regained its glory, and seemed fairer than before. I wonder how it took place-this feeble thing coming into contact with the strong thing, and gaining strength! 　I cannot tell how it is that I should be able to receive into my being a power to do and to bear by communion with God, but I know it is a fact. 　Are you in peril through some crushing, heavy trial? Seek this communion with Christ, and you will receive strength and be able to conquer. "I will strengthen thee." YESTERDAY'S GRIEF The rain that fell a-yesterday is ruby on the roses, Silver on the poplar leaf, and gold on willow stem; The grief that chanced a-yesterday is silence that incloses Holy loves when time and change shall never trouble them. The rain that fell a-yesterday makes all the hillsides glisten; Coral on the laurel and beryl on the grass; The grief that chanced a-yesterday has taught the soul to listen For whispers of eternity in all the winds that pass. O faint-of-heart, storm-beaten, this rain will gleam tomorrow, Flame within the columbine and jewels on the thorn, Heaven in the forget-me-not; though sorrow now be sorrow, Yet sorrow shall be beauty in the magic of the morn. 　　　　　　　　　　－Katherine Lee Bates.

■ 永活之泉（11月09日）

十一月九日　上頭來的能力「你們要……等候，直到你們領受從上頭來的能力。」路加福音廿四章49節主曾對門徒說：「離了我，你們就不能做什麼。」但如今為何又差遣這批無能、無助的人出去為祂贏得世界呢？這是因著他們完全將自己的軟弱放下，順服主，使得祂在寶座上有機會將能力澆灌他們。當父神完成在降世基督身上的工作時，基督即成了大的工頭，向他們證明祂有天上、地下一切的權柄，他們也得禱告，相信並順服去支取基督的大能。他們若要自己掌權，聖靈無法給予能力；但若聖靈在其中掌權，以基督的大能實在運行於他們的事工之上，每天不住地依靠和禱告並有信心的期待。使徒實在從基督學到其秘訣，他們看過祂所成就的大工、聽過祂的教導，並參與祂的受難以致於死於十字架。不僅看過也衷心的知道祂復活及體驗其生命，然而他們卻不像祂一般的完全，直到祂親自從天上的寶座上賜下祂的靈，內住在他們心中掌管他們。每件事物都使福音使者單單依靠內住聖靈的生命和能力，祂在他們心中啟示基督是傳福音唯一的能力，基督藉著我們有祂無所不能的能力來傳遞救恩給人們，因此我們能成為新約執事。

■ 中文屬天日子（11月09日）

十一月九日　犧牲的服務「現在我為你們受苦，倒覺歡樂，……要在我肉身上，補滿基督患難的缺欠。」歌羅西書一章24節基督工人須成為一種聖餐的媒介，要與他的主和祂救贖的實體，合而為一，以便藉著祂不斷的帶進祂創造的生命。不是某人人格的力量加到別人身上，卻是藉著工人生活的素質，與基督真正的同在。當我們宣傳新約所載耶穌的生和死時，我們的話就成為聖餐的；神在救贖的原因上，用這些話來創造那些聽的人，否則是不能創造的。如果我們不傳耶穌的啟示，只傳人類生命中救贖的效果，那些聽的人所受的影響，不是新的生命，而是精神的教化，神的靈也不能見證它；因為這種宣傳是在另一種範圍。我們宣佈神的真理就當有祂的真理在我們心中，好叫祂在聽者的靈魂中創造祂所能創造的東西。「何等稀有的人格啊！」「何等有吸引力的人啊！」「何等的高瞻遠矚啊！」神的福音有何機會藉著這一切傳揚呢？這是不能通過的，因為這只能吸引人歸我，不能吸引人歸祂。如果某人的人格有吸力，則引人注目的是他的人格；如果他與主的人格同化為一，則引人注目的是耶穌基督所行的。危險就在榮耀人；耶穌說：我們應當舉起祂來。

■ 中文上海嗎哪（11月09日）

十一月九日「……因為我活著，你們也要活著。」約翰福音十四章19節在我們適應以主耶穌為首，為我們生命的源頭之後，我們就可以自然地住在祂裡面，汲取祂、不斷地成長。藉著基督的力量，以祂為生命的糧食，視祂為從天降下的真糧，能從祂那裡不斷地得著我們的需要，完全靠主，和祂交通。聖靈在這整個過程中，則會是我們的導師和牧人。祂會把基督的事顯現給我們看，並且藉著各種管道，以及我們屬靈生命的功課來傳授主耶穌的教導。只要我們順服聖靈，祂就會以禱告的靈和我們交通，使我們能把心中渴慕的事說出來，而這些事原是神用來使我們安靜無聲禱告的；並且祂將打開我們屬靈生活的每一方面，都能以神的生命為源頭。就像肺葉從大氣中吸取氧氣，花園中的花朵自然吐露芬芳，我們的心也會直覺地接納以愛心、團契走在我們身邊的主，並且在祂裡面歡欣。那時，我們就宛如「一棵樹栽在溪水旁，按時候結果子……。」(詩一3)