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1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（05月22日）
五月廿二日 「祂就工作。」詩篇卅七篇5節（直譯） 楊氏譯本把詩篇卅七篇5節「當將你的事交託耶和華，並倚靠祂，祂就必成全。」譯作「當將你的事輥在耶和華身上，倚靠祂，祂就工作。」 這給我們看見當我們把無論甚麼重擔真正交託，或者從我們手中輥到祂手中的時候，祂就立刻工作；祂並非將要工作，或者或許工作，乃是就工作——現在就工作。真的，如果我們把所有的重擔——憂愁的重擔、難處的重擔、物質需要的重擔、工作的重擔等等——都交託祂，祂必現在就替我們工作。 詩篇說：「祂就工作」。甚麼時候呢？現在！可是我們信神現在就工作的信心太遲鈍。我們不信當我們一交託神的時候，神就工作；我們以為神必慢慢而行。我們立刻信，神就立刻行；我們就用不著自己再去試了。我們不能，神能；讚美感謝祂！ 立刻的期望，可使聖靈眷顧到我們所交託的事。這不是我們的能力所及，亦不必自己去徒然費力，「祂就工作」。 讓我們在這裡享受安息，不再把我們的手放上去罷！哦，多麼輕鬆！祂正在替我們工作！ 但是有人要說：「我看不見甚麼結果」。不要緊的。如果你已經輥給祂了，「祂就工作」信心或許要受試驗，但是祂的話語必定可靠！ ─V.H.F. 「我要求告至高的神，就是為我成全諸事的神。」（詩五七2） 有一種古譯本把「為我成全諸事」譯作「為我成全在我手中的事」——正在我手中的事——今天我自己的一點特別的瑣事、我所不能辦的事——這就是我可以求祂「為我」作的；讓我們自己安息下來罷！深信祂必成全。「智慧人，並他們的作為，都在神手中。」（傳九1） ─海弗格爾 神必履行祂的聖約，凡在神手中的，神必成全。因此過去的恩典，即為將來的保障，也是繼續求告於神的力量。 ─司布真
■ 英文荒漠甘泉（05月22日）
May 22 "He worketh." (Psalm 37:5.) ＴHE translation that we find in Young of "Commit thy way unto the Lord; trust also in Him; and He shall bring it to pass," reads: "Roll upon Jehovah thy way; trust upon Him: and he worketh." It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one. "He worketh." When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, "He worketh." "He worketh" even now; and praise Him that it is so. The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. "He worketh!" Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty. But someone may say, "I see no results." Never mind. "He worketh," if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but "He worketh"; the Word is sure! ─V. H. F. "I will cry unto God most high; unto God that performeth all things for me."(Psalm 57:2.) The beautiful old translation says, "He shall perform the cause which I have in hand." Does not that make it very real to us today? just the very thing that "I have in hand"─my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers─this is what I may ask Him to do "for me," and rest assured that He will perform it. "The wise and their works are in the hands of God." ─Havergal. The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him. ─C. H. Spurgeon.
■ 永活之泉（05月22日）
五月廿二日 在聖靈裏的喜樂 「神的國在乎公義、和平，並聖靈中的喜樂。」羅馬書十三章17節 「但願使人有盼望的神藉著聖靈的能力，因信將諸般的平安、喜樂充滿你們。」羅馬書十五章13節 有位基督徒在和我簡短談話後說道：「以前我時常想，假如我相信某種宗教，那我將可能從事我的世界性的事業。有兩種似乎相反的事，我似乎看到有個人試著挑著一袋沙土進入一個大葡萄園，但當我遇到了主以後就被喜樂所充滿，從早到晚我以愉快的心情工作，那袋沙土早已無影無蹤，主的喜樂成為我工作的力量。」 這實在是有特殊意義的功課！很多基督徒不瞭解主的喜樂能保守並適於他們去做自己的工作，即使是奴僕，當他為神的愛所充滿，也能經驗主所賜的喜樂。 請讀今天所列的兩節經文，我們可看見神的國純粹由聖靈的和平與喜樂所構成，神是何等願意「藉著聖靈的能力因信將平安和喜樂充滿我們。」而我們試著體會聖靈所賜基督的平安和喜樂在我們心中，太多事使聖靈憂傷而自責，因對他們要求太過於高而失望，這是何等愚拙的想法！為了父神極大的恩賜，能以基督的平安和喜樂保守我們，自然應該為某事自責。 切記加拉太書五章22節，並每天聆聽聖靈所指耶穌基督為你我所擺上的果子：「我的愛，我的喜樂和我的平安。」「如今雖不得見祂，卻因信，就有說不出來，滿有榮光的大喜樂。」以完全謙卑的態度向聖靈祈求，堅信祂要引導你進入主的喜樂。
■ 中文屬天日子（05月22日）
五月廿二日 真的解釋 「使他們都合而為一；正如你父在我裡面，我在你裡面，使他們也在我們裡面。」約翰福音十七章21節 如果你走過一種孤單的世途，誦讀約翰十七章，足以解釋你為甚麼是在孤單的路上──耶穌祈求，使你們與父合而為一，就如祂與父合而為一一樣。你是極力幫助神答覆那個禱告麼？抑或你對於你的生活有別的目的呢？你既做了門徒，你就不能像往日那樣自由自主了。 神的目的不在答覆我們的祈禱，但是我們能因祈禱，而辨別神的心，這是約翰十七章所揭示出來的。有一種祈禱，是神必然答覆的，那就是耶穌的祈禱──「使他們合而為一，像我們合而為一」。我們是像那樣與耶穌基督親密麼？ 神不問我們的計畫；祂不問你是否願意經過這種失意和顛沛流離。祂因為要成功自己的旨意，也許讓這些事來到。我們經過這些事，也許我們變成更溫柔，更善良，更尊貴的男女；也許我們變成更煩惱，吹毛求疵，或更堅持自己的意見的人。我們所遇見的那些事，不是使我們變成惡徒，便是使我們變成聖徒；這些完全以我們與神的關係為轉移。如果我們說：「願你的旨意成就」，我們就可以得著約翰福音十七章的安慰，就是領悟天父智慧工作的安慰。當我們理會神旨意的時候，我們就不致卑鄙，也不致暴戾。耶穌沒有替我們祈求別的事，只求使我們絕對與祂合而為一，像祂與父合而為一。我們有些人離此尚遠，不過非到我們與神合而為一，祂必不停止救我們的事工，因為耶穌業已為此祈求。
■ 中文上海嗎哪（05月22日）
五月廿二日 「你要為真道打那美好的仗……」提摩太前書六章12節 當神為我們流下寶血之後，使我們得到很多益處，給我們很多恩典和照顧。若是我們仍然令祂失望，祂一定非常傷心。祂的靈甚至會問：「誰才有資格得到這一切？」 在我的腦海中，我能看見我到天堂門口，回顧這一生短短數十年間所發生的事。那時，我們會跪在耶穌腳前說：「雖然我動搖了許多次，經歷了無數爭戰，但是您總是保守、托住我。感謝神，因祂藉著我主耶穌基督使我得勝。」 在某個戰役之後，一小群的退役士兵回到營中。每個人都得到一個勳章，勳章的一面記載那些他們所參與的戰役，另外一面則只有一個短句：我曾在那裡。盼望我們在一切戰役之後，見主之時，能帶著極為快樂的心情回顧所經歷的試驗和犧牲，並且說：「我曾在那裡，但藉著神的幫助，以及耶穌的恩典，我現在在這裡。」
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隨機小語智慧是什麼？
有一隻老虎，看見曾打敗過自己的水牛，被人吆喝著耕地，便去問牛為什麼怕農夫，牛說：「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡，可以去拿，但要先把老虎捆起來，免得他走了以後老虎把牛吃掉，老虎聽了覺得有道理，老虎聽從農夫的話。 農夫回村叫了村民來，把老虎裝鐵籠裡，農夫就對老虎說：「這就是智慧」。 雷達回波圖
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中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
