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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月04日

時間是：15時48分19秒

■ 中文荒漠甘泉（06月04日）

六月四日「耶和華……使海水一夜退去。」出埃及記十四章21節在這節聖經中有一個寶貴的信息，就是神在黑暗中工作。神當初為祂的選民以色列人所行的神蹟，並非在白晝，乃是在黑夜—─在看不見、摸不到、覺不得的時候。照樣在你的黑暗中，雖然你看不見甚麼，可是神正在工作。等天一亮，你就會像當初的以色列人一般，看見水已退去，有一條乾路，在頂危險的環境中，要帶你平安過去。親愛的讀者，有沒有人正處在似若黑暗的環境中？你相信能彀看見，但此時看不見。你生命的長進，不會永遠順利；此時已失去了往常的和諧，似乎一切都黑暗無光。「耶和華……使海水一夜退去。」要記住「一夜」二個字。神整夜作工，直到天亮。你也許看不見，但由於你信神，祂在你生命中的這「一夜」，正在工作。那一夜，神整夜工作，　工作在暴風雨吹打之中，其時海水高漲，　浪潮洶湧，狂流激沖。那一夜，神的子民在等待，　他們心中痛苦和憤慨，後面有敵人在追趕，　前面卻是茫茫的大海。那一夜，無比的黑暗，　為他們前所未見，雖然神的光明就在旁，　冥冥之中保護他們。那一夜，焦急又疲睏，　但終於過去，到了天光破曉，他們看見神的大作為，　一夜之間已把拯救之路舖好。那一夜，哀慟的子民，　你豈不應當停止傷心，要知道神的工作在最黑的夜，　正如白天一樣的辛勞。　　　　　　　　　　─L.S.P.

■ 英文荒漠甘泉（06月04日）

June 4 "The Lord caused the sea to go back...all that night." (Exod. 14:21.) 　ＩN this verse there is a comforting message showing how God works in the dark. The real work of God for the children of Israel, was not when they awakened and found that they could get over the Red Sea; but it was "all that night." 　So there may be a great working in your life when it all seems dark and you cannot see or trace, but yet God is working. Just as truly did He work "all that night," as all the next day. The next day simply manifested what God had done during the night. Is there anyone reading these lines who may have gotten to a place where it seems dark? You believe to see, but you are not seeing. In your life-progress there is not constant victory; the daily, undisturbed communion is not there, and all seems dark. 　"The lord caused the sea to go back...all that night." Do not forget that it was "all that night." God works all the night, until the light comes. You may not see it, but all that "night" in your life, as you believe God, He works. 　　　　　　　　　　─C. H. P. "All that night" the Lord was working, 　Working in the tempest blast, Working with the swelling current, 　Flooding, flowing, free and fast. "All that night" God's children waited─ 　Hearts, perhaps in agony─ With the enemy behind them, 　And, in front, the cruel sea. "All that night" seemed blacker darkenss 　Than they ever saw before, Though the light of God's own presence 　Near them was, and sheltered o'er. "All that night" that weary vigil 　Passed; the day at last did break, And they saw that God was working 　"All that night" a path to make. "All that night," O child of sorrow, 　Canst thou not thy heartbreak stay? Know thy God in darkest midnight 　Works, as well as in the day. 　　　　　　　　　　─L. S. P.

■ 永活之泉（06月04日）

六月四日　盡心「你要盡心，盡性、盡意、盡力愛主你的神。」馬可福音十二章30節在這個最大的誡命中，主我們的神教導我們，祂是何等需要我們獻上一切給祂——我們的愛心，我們的禱告，我們的奉獻，我們的信實，我們的順服——一切屬於我們的，都得無條件地降服在神的旨意之下去服事。「盡心」——包括它所渴望的、它所親愛的、它所戀慕的、它所期望的。「盡性」——它維生的能力，而意志是它的統治者。「盡意」——它思考、知識、理解、意念和想像的能力。「盡力」——不惜犧牲一切，盡上自己最大的力量，一切都為了神，也單單為祂，我們以儘可能愛祂並事奉祂為願望。這是何等的奇妙！神竟有如此的權柄向我們有這麼多期望，祂不是那造我們的主嗎？祂藉著創造彰顯祂榮耀，祂是否能求我們獻上所有的嗎？祂不是那位完全且榮耀的主，值得我們撇下一切跟隨祂嗎？祂不是那位有愛我們到底的慈愛，良善和信實，時常傾福給我們的主嗎？祂不是那位值得我們全力、全心獻上千萬倍於我們的愛心和尊榮的主嗎？如果你每天盡力去求告神，試想禱告的生活有何等的不同，把這條誡命存記在心中，讓它成為生活的準則，儘量把一切奉獻給主，這會使你的生命有著很大的不同；你也能不斷地支取能力，直到你站在錫安的神面前。在這條誡命，神也應許要在我們心裏運行，靠我們自己的力量是無法遵守這條誡命，但全能的神要藉著聖靈賜下祂的愛心在我們心中，讓我們真摯地渴望成全我們的禱告，只要坦然無懼地來到施恩座前，我們就會得著這個恩典。

■ 中文屬天日子（06月04日）

六月四日　永不撇棄我們的神「因為主曾說，我總不撇下你，也不丟棄你。」希伯來書十三章5節我的思想是趨向那一條路呢？是歸向神呢？抑或歸向我所畏懼的呢？我是習於不說神所說的話呢？還是聽了祂所說的話然後說出來呢？「主曾說：『我總不撇下你，也不丟棄你。』所以我們可以放膽說：『主是幫助我的，我必不懼怕，人能把我怎麼樣呢？』」「我總不撇下你」──不因我的罪，自私，執拗和使性等等。我曾經真的讓神向我說，祂永不撇下我麼？如果我已經聽到神說這種話，我們還要再聽見哩！「我也不丟棄你」。有時我容易想到神丟棄我不是因為患難，乃是因為平凡的工作。沒有像山一般的難處要爬過，沒有異象，沒有驚奇或美麗，只過活在尋常的時日中──我能在這些事上聽見神所說的話麼？我們存著神要做特殊的事的觀念，所以祂訓練我們，使我們慢慢的適合那特殊的工作，但是我們仍繼續在道理上長進，我們就感覺得神在此時此刻榮耀祂自己。如果我們有神的領導，做我們的後盾，就有最驚人的力量到來；何必耽心，在平常的時日與生活中，快樂的歌唱吧！

■ 中文上海嗎哪（06月04日）

六月四日「仰望為我們信心創始成終的耶穌。」希伯來書十二章2節信神的人應當時時不斷地仰望耶穌，或是像德文聖經所記載的——不看邪惡、拒絕讓邪惡的事停留在心中片刻、只仰望耶穌。就像我們屬肉體的眼睛有眼瞼一般，我們屬靈的眼睛也應該有眼瞼，能抵擋邪惡的侵入。而屬靈的眼瞼應該像營地的圍欄，能防禦敵人的第一道攻擊。有些人好像不知道他們有屬靈的眼瞼，他們在世上打滾，就像別人把他們的眼瞼割掉了一般。當撒但帶著醜陋的畫面到他們面前要他們看時，這些人毫無選擇或辨別能力地照看不誤。當我們的眼睛盯視著邪惡，卻口說自己不被玷污，是不可能的事。有時，當我們經過一些地區，這些地區令我們產生敗壞的情慾時，我們就需要求耶穌的寶血再次潔淨。儘管我們不一定有罪的行為，但是心靈卻會被污染。而惟一能補救的辦法，乃是藉著堅決、肯定地仰望為我們信心創始成終的基督。

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