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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月07日

時間是：08時03分21秒

■ 中文荒漠甘泉（10月07日）

十月七日「你們中間誰是敬畏耶和華聽從祂僕人之話的。這人行在暗中，沒有亮光，當倚靠耶和華的名，仗賴自己的神。」以賽亞書五十章10節一個信徒在黑暗苦悶中應該怎樣呢？在疑難困惱中應該怎樣呢？一個忠心順服神旨的信徒常會遭到黑暗苦悶的經歷，有時竟會叫他不知道該怎樣行——天上滿佈著黑雲，路上也看不見亮光；真好像在暗中摸索一般。親愛的，這在暗中摸索的是不是正是你呢？一個信徒在這種黑暗苦悶的時候該怎樣行呢？聽神的話！「當倚靠耶和華的名，仗賴自己的神。」第一件當作的事就是不作甚麼。這是可憐的人性很難作到的一件事。在西方有一句格言說：「困惱的時候不要急衝；」這意思就是說：「你不知當作甚麼的時候，就當不作。」要是前面有霧，就不該再向前航行。在必需的時候，還該拋下錨去。照樣，在黑暗苦悶的時候，我們不該再作甚麼。我們所要作的祗是信靠仰賴神。惟有在我們信靠的時候，神纔能替我們工作。如果我們的心仍自憂急痛苦，如果覆蔽我們的黑暗仍能叫我們恐怖，如果我們仍然東奔西走地去逃避神給我們的試煉，我告訴你：神一點都不能替我們作甚麼。我們應當靜下我們的心來安息在神的平安裡。我們應當像小孩子一般把我們的手放在神的手中，讓祂引領我們進入祂愛的光明中去。樹林裡的路徑只有祂最熟悉，所以讓我們爬上祂的雙臂去；祂必懷抱我們從最簡捷、最穩妥的路徑出去。　　　　　　　　　　─巴亭登我們不知道該怎樣駕駛的時候，旁邊決不會沒有嚮導的。我的心啊，要堅持你的信仰，　唯有固守不移者才會得勝；在海上遇到了狂風暴浪，　若離開鐵錨，你的命運勢必蹭蹬；凡是始終握住耶穌的人，　即使天崩地塌，也能站立穩定。你要堅守，悲痛終有完結之時，　塵土之中將興起戰勝的光芒，暴風雨預示憂日的來臨；　十字架指向著天上的王，父神在統治一切，停止你種種疑慮，　我的心，你要握住，堅持不放。

■ 英文荒漠甘泉（10月07日）

October 7 "Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God."(Isa, 50:10, R.V.) 　ＷHAT shall the believer do in times of darkness-the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness. 　Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God." 　The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it." 　When you run into a spiritual fog ban, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. worry prevents Him from doing anything for us. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and you in a vain effort to find some way of escape out of a dark place of trial, where Diving providence has put us, the Lord can do nothing for us. 　The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love. 　He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road. 　　　　　　　　　　－Dr. Pardington. 　Remember we are never without a pilot when we know not how to steer. "Hold on, my heart, in thy believing- The steadfast only wins the crown; He who, when stormy winds are heaving, Parts with its anchor, shall go down; But he who Jesus holds through all, Shall stand. though Heaven and earth should fall. "Hold out! There comes an end to sorrow; Hope from the dust shall conquering rise; The storm foretells a summer's morrow; The Cross points on to Paradise; The Father reigneth! cease all doubt; Hold on, my heart, hold on, hold out."

■ 永活之泉（10月07日）

十月七日　最大的問題「你們信我能做成這事麼？」他們對祂說：「主啊！我們信。」馬太福音九章28節「你若能信，在信的人凡事都能。」孩子的父親立時喊著說：「我信！但我信不足，求主幫助！」（可九23、24）「信我的人雖然死了也必復活，……你信這話嗎？」她回答說：「主阿！我信。」（約十一25─27）當我們看見或聽到耶穌，我們就要學習馬大說：「主啊！我信您是基督，是神的兒子。」但當要我們相信基督有復活生命的大能，要每天整個時候內住在我們裏面，我們就不會說：「無所不能，無所不在而且永不改變的基督，救贖我們的神，真的要整天與我們同行，永不止息的內住在我們裏面。」這真是無比的恩典，但這只要憑著信就可接受，期待祂在我們裏面運行。我們清楚瞭解基督的捨己是我們體驗祂內住的訣要，神無法勉強賜福給我們，這得要我們渴慕去追求，神才能幫助我們體驗這個應許。耶穌從死裏復活，證明祂完全的得勝，神既能使基督從死裏復活，無疑也能使我們從罪的綑綁中得到釋放。祂既然戰勝死亡，有復活的生命，就能親自在我們心中成全祂的應許，親自整天內住在我們心中。然而最大的問題是，我們必須把基督當作我們的神、救贖主，深信不疑地支取祂的話。因祂應許：「我整天與你同在。」又問我們：「你信嗎？」讓我們都回答：「是的，主啊！我深信。」

■ 中文屬天日子（10月07日）

十月七日　和好「神使那無罪的，替我們成為罪，好叫我們在祂裡面成為神的義。」哥林多後書五章21節罪是一種基要的關係；不是錯行，是錯行的本身，是故意脫離罪而獨立。基督教的基礎，是建在罪性之解除的上面。別的宗教對付眾多的罪，聖經只對付罪的總因。耶穌基督所要解決人心裡的第一件事，是罪的遺傳，就是因為宣傳福音時忽略了這事，所以福音的使命喪失了它的鋒芒和它的爆炸力。聖經的啟示，不是說耶穌基督擔負了我們肉體的罪，卻是說祂擔負了人不能觸著的罪性。神使祂的兒子成為罪人，為的是叫罪人成為聖者。全部聖經沒有那一處不是啟示我們的主是用同化的方法，擔負世人的罪，不用同情的方法。祂自願擔起全人類的罪──「神使那無罪的，替我們成為罪。」祂是像這樣，把全人類放在救贖的基礎。耶穌基督恢復人類原有的地位；恢復到神原來計畫的地方，無論甚麼人，都能因我們的主在十字架上所行的，而達到與神聯合為一的地步。人不能救贖自己；救贖是神的事，這是絕對成功了完全實現了。它對於個人，是個人行動的問題。全人類救贖的事工，與個人接受救贖的恩典，二者之間的區別，是要分清的。

■ 中文上海嗎哪（10月07日）

十月七日「祂被欺壓，在受苦的時候卻不開口……」以賽亞書五十三章7節我們需要多少的恩典，才能泰然地忍受一個誤解，或是以聖潔甜美的態度接受一個不仁慈的責難。沒有任何事比說我們壞話，更能考驗出基督徒的性格。這件事可以察驗出我們是真金，還是鍍金的假貨。假使我們知道隱藏在我們生命中的祝福有多少，那麼我們就能像大衛容忍示每那樣地有度量，並且在被咒罵時仍然能說：「……由他咒罵罷，因為這是耶和華吩咐他的。或者耶和華見我遭難，為我今日被這人咒罵，就施恩與我。」(撒下十六11-12) 有些人很容易在為自己伸冤或是報仇時，失去了他們的高貴及莊嚴。很快地，這些人生命中的小糾紛就會成為一個旋風。這情形就像一窩大黃蜂，我們或許能把牠們驅散，但可能被刺得遍體鱗傷，而且一無所獲，因為牠們的蜜根本不值一取。願神給我們更多耶穌的靈，使我們能像「耶穌被罵不還口，受害不說威嚇的話，只將自己交託那按公義審判人的主。」(彼前二23)並且以希伯來書十二章3節自勉：「那忍受罪人這樣頂撞的，你們要思想，免得疲倦灰心。」