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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月16日

時間是：16時57分32秒

■ 中文荒漠甘泉（08月16日）

八月十六日「我曾耐性等候耶和華。」詩篇四十篇1節你知道嗎？等候比前進困難得多。等候需要忍耐，忍耐是一件難得的美德。神在祂子民的四周都在建築籬笆保護他們。當籬笆越築越高，甚至連頂也看不見的時候，我們就要發急─極欲知道以後有沒有機會能從這個幽閉的勢力範圍裏出去，我們不能明白為甚麼我們不能有一個較大的環境。但是神在祂一切工作上都是有目的的。「義人的腳步，被耶和華立定。」（詩卅七23）在莫勒的聖經上，這一節經文旁邊註著：「義人的止步也被耶和華立定。」但是我們卻常常喜歡穿出神為我們所建築的籬笆外去，這實在是一個極大的錯誤。一個基督人如果已經確實知道是神將他放在他的地位上的，他千萬不可以輕意活動；直到雲柱移動了，他纔可以移動；這是極重要的。　　　　　　　　　　─譯自主日學報甚麼時候我們學會了每件事情等待神的引導，甚麼時候我們就會知道只有在安靜中，我們的靈力纔會達到最高點。我們中間有許多人缺乏這種安靜的力量。但是如果神指定我們去作一件工作，祂必定會給我們彀用的力量。耐性等候，遵行神的引導─—這是得能力的祕訣。在神旨意之外的，都是浪費。讓我們等候神的引導罷。　　　　　　　　　　─戈登在神的引導沒有來到之先，我們實行不動，坐看良機錯失，結果豈不是一個極大的失敗嗎？不；勝利就是在不動中、靜候中得到的。這要比活動艱難千倍。這個需要更大的勇氣去站住、等候、不喪膽、不絕望；絕對服從神的旨意；將工作和榮譽讓給他人；別人都快快活活、忙忙碌碌在工作，自己卻能安安靜靜，帶著信心而歡樂。這纔是最偉大的生活─—「成就了一切，還能站立得住。」（弗六13）　　　　　　　　　　─密勒

■ 英文荒漠甘泉（08月16日）

August 16 "In waiting, I waited, for the Lord." (Psalm 40:1, margin) 　ＷAITING is much more difficult than walking. Waiting requires patience, and patience is a rare virtue. It is fine to know that God builds hedges around His people-when the hedge is looked at from the viewpoint of protection. But when the hedge is kept around one until it grows so high that the cannot see over the top, and wonders whether he is ever to get out of the little sphere of influence and service in which he is pent up, it is hard for him sometimes to understand why he may not have a larger environment-hard for him to "brighten the corner" where he is. But God has a purpose in all HIS holdups. "The steps of a good man are ordered of the Lord," reads Psalm 37:23. 　On the margin of his Bible at this verse George Mueller had a notation, "And the stops also." It is a sad mistake for men to break through God's hedges. It is a vital principle of guidance for a Christian never to move out of the place in which he is sure God has placed him, until the Pillar of Cloud moves. 　　　　　　　　　　─Sunday School Times. 　When we learn to wait for our Lord's lead in everything, we shall know the strength that finds its climax in an even, steady walk. Many of us are lacking in the strength we so covet. But God gives full power for every task He appoints. Waiting, holding oneself true to His lead-this is the secret of strength. And anything that falls out of the line of obedience is a waste of time and strength. Watch for His leading. 　　　　　　　　　　─S. D. Gordon. 　Must life be a failure for one compelled to stand still in enforced inaction and see the great throbbing tides of life go by? No, victory is then to be gotten by standing still, by quiet waiting. It is a thousand times harder to do this than it was in the active days to rush on in the columns of stirring life. It requires a grander heroism to stand and wait and not lose heart and not lose hope, to submit to the will of God, to give up work and honors to others, to be quiet, confident and rejoicing, while the happy, busy multitude go on and away. It is the grandest life "having done all, to stand." 　　　　　　　　　　─J. R. Miller.

■ 永活之泉（08月16日）

八月十六日　在罪上死「我們在罪上死了的人，豈可仍在罪中活著呢？」羅馬書六章2節在羅馬書第一部份（一16─五11）因信稱義的真理，保羅繼續在第二部份（五12─八39）講到因信在基督裏的新生活。亞當本為基督的預表，這教導我們實際在亞當裏死，死的範圍向著我們的本性；在基督裏，那些信祂的人實際而有功效的在罪上死，從其權勢下得到釋放，分享著基督聖潔的生命。他提出一個問題：「我們在罪上死了的人，豈可仍在罪中活著？」這些字句有很深奧的屬靈真理，我們這些在基督裏向罪死的人沒有必要再活在罪中，因已脫離其權勢的轄制。真正而完全聖潔的訣要係於在聖靈能力之下的信心，並活在良心裏，向罪死。在解釋這個真理時，他提醒讀者，原本已藉著洗禮向罪死，藉著祂的死而有份於與祂合一；我們的「舊人」與祂同釘十字架，使罪身滅絕──失去能力，花一點時間安靜等候聖靈的指教，直到你能遵行；我真的在基督耶穌裏向罪死！當我們在與釘死基督合一的自覺中成長，就可體驗祂生命的大能，從罪的權勢得以釋放。羅馬書六章是新約中主耶穌教導我們有關「舊人」的本性實際上與祂同死，現在不再受死的轄制最有福的一個教訓。然而，我們要知道只有藉著聖靈，纔能使我們裏面有基督的死；不是靠著辯駁和判定的力量，而是因我們聖潔的生命才能在罪上死，這僅需要活在基督裏。

■ 中文屬天日子（08月16日）

八月十六日　祂知道我麼？「祂按著名叫……」約翰福音十章3節我甚麼時候誤會了祂（約廿17）？知道一切的教條，不一定是認識耶穌。教條的知識重於與耶穌的關係，心靈必在危險之中。馬利亞為甚麼流淚呢？教條在馬利亞的眼裡還趕不上腳下的青草。法利賽人能在教條上愚弄馬利亞，但有一事不能從她的心中磨滅，那就是耶穌把七個鬼從她身上趕出來；然而耶穌本人在馬利亞身上的感力，比祂所行的奇事更大。馬利亞「看見耶穌站在那裡，卻不知道是耶穌……」（約廿14）她一聽見聲音，馬上就知道是曾經與她說過話的一位「夫子」！我甚麼時候固執地疑惑呢（約廿27）？我曾經有甚麼事疑惑耶穌麼？──別人見證的經驗，我卻沒有。別的門徒告訴多馬看見耶穌，但是多馬疑惑──「我非看見……我總不信」（約廿24─25）。多馬需要親自見耶穌。當他見的時候，是怎樣的見，我們不知道，但是見了之後，他的心中有說不出的感觸：「我的主，我的神」。我甚麼時候自私地否認祂（約廿一15─17）？彼得賭咒發願地否認耶穌基督，然而耶穌復活以後，先向彼得顯現。祂親自恢復祂，以後，又在別人面前恢復祂。「主啊！……您知道我愛您。」我與耶穌基督有個人的關係麼？與祂的關係親密，是門徒唯一的標記，這種認識耶穌基督的心，是不能動搖的。

■ 中文上海嗎哪（08月16日）

八月十六日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當我們想到基督在世的前三十年中所作的一切，就能在我們奔跑天路時得到很大的幫助及安慰。我們的主曾在拿撒勒城的木匠舖子中，手拿著錘子，滿身灰塵汗流夾背地辛苦工作。也因此祂能體會我們沈悶辛勞的經歷，更願意與我們一同工作，裝備我們能用手用腦來完成艱鉅的工程。對於作主婦的，主樂意在廚房的爐子以及洗碗槽邊幫助她們，就像祂樂意在她們禱告時幫助她們一樣。對於忙碌勞力的人，主會與他們一同工作，幫助他們用錘子、鋸子或是用犁來養生。如果我們以神的智慧來處理生命中的事情，則機械工人會變得更有技術、更為成功，對其他行業的人亦然。無論我們在何時，或是在何處，主耶穌都會樂於與我們同行，藉著我們的雙手及大腦工作，使祂能用愛心及關懷的態度，給予我們一切的需要，肩負起所有的工作，渡過每一次的試煉。也藉著這些事，神能在凡事上證明祂是我們一切的來源。