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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月01日

時間是：06時07分38秒

■ 中文荒漠甘泉（08月01日）

八月一日「要像從死裏復活的人，將自己獻給神。」羅馬書六章13節一天晚上，我去聽一篇將自己獻給神的演說。這篇演說對我並沒有特別的幫助，不過當演說者跪下來禱告的時候，他說：「哦，主啊，我們感謝您，因為我們可以信託那替我們死的救主。」這一句話抓住了我。我立起身來，走向火車站去乘坐火車回家去；在街上行走的時候我想到：將自己獻給神也許會影響我一生的事業——我就畏懼。那時候，車馬喧嚷聲中來了那個信息：「你可以信託那替你死的救主。」坐上火車，我又想到：將自己獻給神也許會遭到許多改變、犧牲、失望─—我又畏懼。到了家中，進了我自己的房間，一跪下來，我就看見我以往的失敗。我雖然作了一個基督人，一個教會中的執事，一個主日學校的校長，但是我卻未曾將自己獻給神。那時候，我又想到：將自己獻給神也許要挫折我心愛的計畫，消滅我將來的希望，放棄所選擇的職業—─我又畏懼。我看不見神要給我的那些更美好的東西，所以我的心一直在畏縮；最後，那敏銳的信息，帶著責備的口吻，很快地臨到了我心的最深處：「我的孩子，你可以信託那替你死的救主。如果你不能信託祂，你還能信託誰呢？」這句話替我解決了一切，因為在轉瞬間，我就看見了：那愛我甚至替我死的救主，是絕對可以信託的：祂對於祂所拯救的人，是負全責的。朋友，你可以信託那替你死的救主。你可以信賴祂─如果不是應當挫折的計畫，衪決不會要挫折；祂所作的每一件事情，都是為著神的榮耀和你的幸福。你可以信託祂—─祂將引領你行走那對你最合適的道路。　　　　　　　　　　─麥克康該由於你無限的愛，　掃除了一切障礙，如今我已只屬於你，　我已到你的所在。人生不是從世界上提取出來的救濟金，而是用於世界的一種投資。

■ 英文荒漠甘泉（08月01日）

August 1 "Surrender your very selves to God as living men who have risen from the dead," (Romans 6:13.)(Weymouth.) 　ＩWENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: "O Lord, Thou knowest we can trust the Man that died for us." And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and─I was afraid. And then, above the noise and clatter of the street traffic came to me the message: "You can trust the Man that died for you." 　I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and─I was afraid. 　I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday─school superintendent, but had never definitely yielded my life to God. 　Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon─I was afraid. 　I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message: 　"My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?" 　That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved. 　Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God's glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you. 　　　　　　　　　　—J. H. McC. "Just as I am, thy love unknown. Has broken every barrier down, Now to be Thine, yea, Thine ALONE, O Lamb of God, I come!" 　"Life is not salvage to be saved out of the world, but an investment to be used in the world."

■ 永活之泉（08月01日）

八月一日　十字架的救恩「基督既為我們受了咒詛，就贖出我們脫離律法的咒詛。」加拉太書三章13節當我們思想基督死在十字架上時，聖經就指教我們有關的兩件事：第一，是十字架的救贖：基督的死使我們完全脫離罪的刑罰；其次是十字架的交通：由於我們與基督一同釘死在十字架上，因此在交通中分享了祂死的經歷。在今天的經文有三個極大的思想：神的律法對罪和所有犯罪的人宣佈了刑罰；基督為我們受了咒詛（刑罰），因此除去罪的權勢，藉著十字架我們現在有永遠從罪和其權勢裏得贖；十字架向我們人因有罪本應受到刑罰，但基督代替並且勝過了，救我們完全而永遠脫離其刑罰。這些思想使得本來迷失而無助的罪人，因此有信心和盼望的確據，神在樂園中已宣佈地和其上萬物的刑罰，在以巴路山，神再次重申律法，向一半的以色列人十二次的宣佈各樣罪的刑罰，而且「被掛的都是神所咒詛的。」（申廿一23，廿七15─20）但他們又如何能想到神的兒子，卻親自掛在木頭上擔當我們的刑罰？神的愛卻在福音裏實在表現出來，以使所有相信基督耶穌的人都得免其刑罰。傳揚十字架救贖的福音，是我們得到永遠救恩的基礎，對於那些相信這福音是完全真實的人，因此有說不盡的感謝。我們無法向神保持易碎的心，然而卻能活在祂的愛裏，並使相信而得救的人認識祂。神啊；我為十字架的救贖向您獻上讚美。

■ 中文屬天日子（08月01日）

八月一日　再說到祂的方法祂吩咐我們離開那地方，祂自己來到那裡：「耶穌吩咐完了十二個門徒，就離開那裡，往各城（指他們的城）去傳道教訓人。」馬太福音十一章1節如果神吩咐你說「去」，你因捨不得家庭而不去，那你便妨礙了你本城的人得聽耶穌的教訓。若你服從祂而去，將一切託付神，主就往你的城裡去教誨你本城的人；你甚麼時候不服從；你甚麼時候就是你本城的人的障礙。留意你不去的託詞，看你的本分重於主的命令。「我知道神吩咐我去，但是以為我的本分就在這裡」；那就是你以為你的意思比耶穌的意思還覺合理。祂吩咐我們不去施教的地方，正是祂自己所要施教的地方。「主啊……就在這裡搭三座棚。」（太十七4）關於別人的靈性生活，我們是以自己的計劃去代替神的計劃麼？我們是否贅贅不休，使人聽不見神呢？我們應當安靜等待神的指示。神要我們明白祂在耶穌身上的計劃，要我們看見耶穌的榮光，而我們不肯。我們以為神是用某種方法行事，但祂一定不用那個方法。祂叫我們等候的時候，正是祂自己要工作的時候。「等候……直到……」我們等候神，他自會工作，但切不可因為不能看清近在咫尺的事，帶著不愉快的神情。我們能否放下自己的意思等候神呢？等候不是袖手旁觀，卻是學做我們所領受的。這是祂方法的幾個方面，我們認識得太少。

■ 中文上海嗎哪（08月01日）

八月一日「因為我們眾人，必要在基督臺前顯露出來，叫各人按著本身所行的，或善或惡受報。」哥林多後書五章10節我們在世的勞苦和試煉總有一天會結束。當審判的日子來到時，我們會聽到自己的名字在眾人的面前被點到，甚至連我們早就忘了的一些事，也會被宣讀出來。當我們聽到自己的名字時，會有多興奮啊！或許我們會感到安慰地低下頭來，然後主會數算我們的勝利，以及我們已經忘了的服事；很可能祂會按著先後，把我們為祂贏得的靈魂叫到前面。有些過去我們不認為有多重要的事，當我們站在基督臺前時才明白一切的價值，這時我們會自然地跪在主的寶座下說：「耶和華啊，榮耀不要歸與我們，不要歸與我們，要因您的慈愛和誠實歸在您的名下！」(詩一一五１) 親愛的朋友，讓我們每天都在生活的記錄冊上加添更多的頁數。記得我們的每一個行動，全決定在我們手中。很快地，這本冊子將會在宇宙眾人前顯露出來，同時在永恆的事中被記念，願我們更加努力，不要使神失望。