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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月23日

時間是：22時42分30秒

■ 中文荒漠甘泉（10月23日）

十月廿三日「……應許賜福的話，一句都沒有落空。」列王紀上八章56節有一天，我們會明白：神每一個「不」，都是有理由的。可是祂每一次，總用一些別的方法補救祂的「不」。多少時候，祂的子民在擔憂，在煩惱說，為甚麼他們的禱告還沒有得著答應，那知神正在用一個更豐富的方法答應他們。這種光景我們是常看見的，但是完全的啟示尚須留待將來纔能顯明。假若神聽了我的祈禱說：「行」，　天空變為蔚藍，陽光變為黃金，平坦的大道在前面向我們招手，　鳥兒在我們面前鳴唱飛翔，偶或停步採集腳邊的花草，　偶或站在清澈溪旁解渴歇涼，假若神聽了我們的祈禱說：「行」，　我們的旅程必然歡樂安康。假若神聽了我們的祈禱說：「不行」，　空中陰雲密集，光明變為黑暗，粗糙的岩石，阻擋著我們前進，　尖銳的寒風，刺得我們直打顫，假若神聽了我們的祈禱說：「不行」，　這些卻是神賜給我們的考驗，要把我們像羊群似的引入天國，　我們的家就在這旅程的終點。哦！信心是不會著急的，信心只知道忍耐等候主——等候末日的解釋，就是耶穌基督的啟示。信徒啊！甚麼時候神曾拿去你的，而不加倍還給你呢？假使神不立刻歸還你，怎麼樣呢？莫非今天是神的末了一天麼？難道在這個小小的世界以外，祂就沒有別的領土了麼？難道復活者的墓門，祗對著無窮的黑暗與永恆的沈默而開啟嗎？我們就是只說今生，也知道神從來不單給我們一個試煉，而不帶一些更大的恩賜、更大的祝福，來給我們的。所以知道怎樣等候神乃是基督人最高的祝福。　　　　　　　　　　─選寒霜覆著幽谷，山頂一片荒蕪，植物不發嫩芽，花草也給摧殘；親愛的天父在說：「這出自我的手」；祗要信，就有福了，不論你明白與否。假若經過逕年勞苦，你的財富不翼而飛，剩下了兩手空空，你的黑髮逐漸轉灰，要記住你的天父，乃擁有整個宇宙，假如你不懂，也能信，　就可得到福祐。

■ 英文荒漠甘泉（10月23日）

October 23 "There hath not failed one word of all his good promise." (1 Kings 8:56) 　ＳOME day we shll understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future. "If God says 'Yes' to our prayer, dear heart, And the sunlight is golden, the sky is blue, While the smooth road beckons to me and you, And the song-birds warble as on we go, Pausing to gather the buds at our feet, Stopping to drink of the streamlets we meet, Happy, more happy, our journey will grow, If God says 'Yet' to our prayer, dear heart. If God says 'No' to our prayer, dear heart, And the clouds hang heavy and dull and gray; If the rough rocks hinder and block the way, While the sharp winds pierce us and sting with cold; Ah, dear, there is home at the journey's end, And these are the trials the Father doth send To draw us as sheep to His Heavenly fold, If God says 'No' to our prayer, dear heart." 　Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did god take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence? 　Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait. 　　　　　　　　　　－Selected. When the frosts are in the valley, And the mountain tops are grey, And the choicest buds are blighted, And the blossoms die away, A Loving Father whispers, "This cometh from my hand"; Blessed are ye if ye trust, Where ye connot understand. If, after years of toiling, Your wealth should fly away And leave your hands all empty, And your locks are turning grey, Remember then your Father, Owns all the sea and land; Blessed are ye if ye trust, Where ye cannot understand. 　　　　　　　　　　－Selected.

■ 永活之泉（10月23日）

十月廿三日　衷心的禱告我們的主擁有無法測度的智慧，但對人倫之道卻未有長篇大論之說；因為祂知道我們的弊端在於屬於世界，心思滿了世俗的慾望，而除非我們屬於神，有祂的性情，否則就失去屬天的生命而無法行義。除了要我們捨棄屬世的生命，讓祂在我們裏面做更新的工作，此外祂並無別的教導。他總以捨棄老我，而以衷心喜愛救贖為本性。我們所看到就是心志的一切光景，從前迷失了無法找到神，而其教義只是內心的一廂情願；我們要睜開屬靈的眼睛，因我們有從亞當而來可憐的生命。而要渴慕靈裏的禱告並跟隨在天上的父神和基督，斷開內心的捆綁，從可憐的光景進入永遠的豐富，從此我們得知雖然我們目前的光景，以及我們可將一切用禱告向神祈求，以操練在靈裏禱告。當禱告的靈在我們心中產生，我們就不再把它當作公務、重擔，而如呼吸自然的流露，禱告的靈成為我們心靈一切活動的總樞紐。「誠實應表現於其行動，除非付諸行動否則就無法顯出真誠。禱告的靈在內心並不停止，而有不住的禱告，使他有寬廣的靈和生命，但並非外表停下工作而長時間的禱告。」此段對於研讀很有幫助，原則上「繼續」應該是我們生命上的特徵，首先神的愛是一股力量繼續不斷向我們流露；然後，我們要每小時繼續不斷地依靠，單單從祂領受喜樂和良善，不斷從內住的基督領受其生命特質，讓聖靈直接不斷的啟示，衷心不斷的禱告，最後心中必滿了不斷的愛。

■ 中文屬天日子（10月23日）

十月廿三日　不許一點舊的生命存在！「若有人在基督裡，他就是新造的人，舊事已過……」哥林多後書五章17節我們的主絕不培養我們的成見，祂要壓仰它們，滌除它們，我們以為神在我們的成見上很感興趣，深信祂之待人不如祂之待我們。「神知道我的成見是對的，必得嚴厲的對待別人。」我們要學習的是──「不許一點舊的生命存在！」神不但不袒護我們的成見，反而要決意消滅它們。藉著神預定的計劃，除滅我們的成見，是道德行為應有的事，我們所當留意的，是祂怎樣作成。神不介意我們帶甚麼來；祂只希望我們一件事，就是無條件的順服。當我們重生的時候，聖靈就在我們裡面開始祂的新創造，時候必到，舊的秩序一點都沒有了；舊的敬虔沒有了，對事物的舊態度也沒有了，「一切都是出於神。」我們怎樣得著無情慾的，不自利的，無譏諷的，和不怒無邪乃和之愛的生命呢？唯一的方法，是不許有一點舊的生命存留，只要單純的倚靠神。這樣的倚靠，無須神的祝福，單靠神的本身。我們來到神要收回祂福氣的地方，而不影響我們倚靠祂的心麼？我們一旦看見神工作，就絕不因所發生的事攪擾我們的心，因為我們確實倚靠人世不能見的，我們在天上的父。

■ 中文上海嗎哪（10月23日）

十月廿三日「以利亞前來，對眾民說：你們心持兩意要到幾時呢……」列王紀上十八章21節一般人總認為過完全委身生活並不容易辦到，這樣的想法實在很奇怪。但是我能用一個簡單的例子，來解釋這情況。如果開電車的人說：「用單排輪子在軌道的半邊上開車，要比用雙排輪子在整個軌道上行駛要容易得多。」相信很快地搭他車的人都會寧可走路，而不再坐他的車。同樣道理，當我們跟隨基督時，如果我們能全心地按著祂的規矩行，而不是以心持兩意、心猿意馬的態度追隨祂，那麼我們就像總是行在軌道上的電車一樣，輕鬆無比。當以利亞問：「你們心持兩意要到幾時呢？」他的態度是正確且嚴肅的。因為舉棋不定的人是一個態度曖昧的人，他不僅是個跛子，行路更是痛苦。然而一個徹底的基督徒卻是人及天使所欽慕的對象，在他心中常有喜樂。我們是否真的凡事為主，就像我們經常唱的歌詞那樣？主真是我們至高的主人，是我們心中真正的王嗎？