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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年10月14日

時間是：15時02分14秒

■ 中文荒漠甘泉（10月14日）

十月十四日「有主的一個使者，站在旁邊，屋裡有光照耀。天使拍彼得的肋旁，拍醒了他，說，快快起來。那鐵鍊就從他手上脫落下來。」使徒行傳十二章7節「約在半夜，保羅和西拉，禱告唱詩讚美神……忽然地大震動，甚至監牢的地基都搖動了。監門立刻全開，眾囚犯的鎖鍊也都鬆開了。」使徒行傳十六章25、26節這是神的方法。神的腳步常要等到深夜最黑暗的時候，纔漸臨近。我們看見，直到希律要提彼得出來處決的前一夜，天使纔來救彼得出監。掛末底改的木架預備好了以後，纔有亞哈隨魯王睡不著覺的事情發生。啊，我的魂哪，也許在拯救臨到你以前，你還須經過最黑暗的時期；但是不要怕，神必拯救你！神也許喜歡讓你多等一回，但是祂不能忘記祂的誓約，祂必要實踐祂那不可更改的應許。　　　　　　　　　　─梅爾神有智慧的策略對付任何困難，神有不溺的信實對待信靠祂的，神有不變的公義堅持祂的旨意，我們還怕甚麼呢？藉著一個同坐監牢的囚犯，藉著一個夢，神就把約瑟從監獄裡提到王宮裡。所以信靠神的方法、神的時間，是最安穩不過的。　　　　　　　　　　─戈登神有一千把鑰匙可以開一千扇不同的門戶來拯救祂自己的孩子。所以讓我們忠忠心心地去盡我們自己那一分——為祂受苦─基督自然會去盡祂那一分的。　　　　　　　　　　─麥唐納困難是神蹟的第一期。如果是大神蹟的話，情形不僅「困難」，並且「不可能」。神最喜歡祂的孩子用小手緊緊抱住祂，因此神常常給祂的孩子一些絕望。

■ 英文荒漠甘泉（10月14日）

October 14 "The angel of the Lord came upon him (peter) and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off." (Acts 12:7.) 　"And at midnight Paul and Silas prayed and sang praises unto God... And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's bands were loosed." (Acts 16:25,26) 　ＴHIS is God's way. In the darkest hours of the night, His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the favored race. 　Ah, soul, it may have to come to the worst with thee ere thou art delivered; but thou wilt be delivered! God may keep thee waiting, but he will ever be mindful of His covenant, and will appear to fulfill His inviolable word. 　　　　　　　　　　─F. B. meyer. 　There's a simplicity about God in working out His plans, yet a resourcefulness equal to any difficulty, and an unswerving faithfulness to His trusting child, and an unforgetting steadiness in holding to His purpose. Through a fellow-prisoner, then a dream, He lifts Joseph from a prison to a premiership. And the length of stay in the prison prevents dizziness in the premier. It's safe to trust God's methods and to go by His clock. 　　　　　　　　　　─S. D. Gordon. 　Providence hath a thousand keys to open a thousand sundry doors for the deliverance of His own, when it is even come to a desperate case. Let us be faithful; and care for our own part which is to suffer for Him, and lay Christ's part on Himself, and leave it there. 　　　　　　　　　　－George MacDonald. 　Difficulty is the very atmosphere of miracle-it is miracle in its first stage. If it is to be a great miracle, the condition is not difficulty but impossibility. 　The clinging hand of His child makes a desperate situation a delight to Him.

■ 永活之泉（10月14日）

十月十四日　兩種知識每種美德和良善都將把我們帶到兩種不同的路上，也許藉著外在人為的規定或格言，或者藉內在更新的靈使我們更新。通常人們只是改變外表的行為，然而這是假冒的約束；學習和得到良善的方法絕無捷徑，必須要花時間在我們裏面運行。因為律法本是引導我們接觸福音的良師，但只在外表修養也許可使人成為好人，但如使徒書信所說「無法使人得以完全」，而我們又如此迫切需要完全，所以整本聖經都明明指出，除非他們接受救恩，否則他們無法為善或得利。除了有信奉基督的心志，否則這些都不在他們裏面，教導能使人尋得知識和亮光的基礎及根源；並指示我們如何在我們裏面得到真的亮光和生命，以及聖潔的能力。「從這兩種生命和教導就能看出這兩種不同的美德和良善，假如你是由書本或他人學習外表上的修養，那你只能在公眾場合的時間中有此德性。你或許盡所能地實行所學謙卑、愛心，外面的禱告等美德，但是禱告的靈、愛的靈和謙卑的靈，需從神的靈和亮光中獲得。所以不是只在外表受教育，而是在裏面得到靈的更新。」哦！教會有何等多外表的教導，而忽略內在的德性。讓我們完全信靠聖靈直接的教導和運行，使我們裏面有屬天新生的樣式。

■ 中文屬天日子（10月14日）

十月十四日　宣教師的鎖鑰「天上地上所有的權柄，都賜給我了，所以你們要去，使萬民作我的門徒。」馬太福音廿八章18—19節激發宣教師的因由，是耶穌基督的威權，不是外邦人的需要。我們很容易把我們的主，看為一位助我們成功神的事業的神，而我們的主卻以自己是支配門徒的大主宰。祂沒有說，如果我們不去，外邦人就不能得救；祂只說：「所以你們要去，使萬民作我的門徒。」藉著主的權威的啟示前進；教訓宣傳關於我的活經驗。「十一個門徒……到了耶穌約定的山上。」（太廿八16）如果我要知道基督的普遍的權威，我自己就當知道祂，以及怎樣與祂發生個別的團契。「可以到我這裡來」──這是會晤耶穌的地點。你是勞苦擔重擔的人麼？有多少宣教師是這樣啊！而我們將那普世權威者的妙語，就是耶穌向門徒所說的話，當為次要，未免可惜。「所以你們要去……」「去」的意思是生活。使徒行傳一章8節是去的解釋。耶穌不說──到耶路撒冷，猶太，撒瑪利亞去，卻說──在這些地方，「你們就必作我的見證。」去是我們的事，結果是祂的事。「你們若住在我裡面，我的話就住在你裡面……」我們如此行，便把「去」的動力保持在我們私人生活裡了。無論我們往那裡，是不關緊要的；這是神所要安排的。「這些事沒有能動我的……」那就表明你具有而不返的傾向。

■ 中文上海嗎哪（10月14日）

十月十四日「……撒但，退我後邊去罷！」馬太福音十六章23節如果你的老我似乎又復活了，而你又聽從它、害怕它、相信它，那麼它就能像從來沒有釘死過那樣的影響你。它不僅能控制你，至終完全毀了你。所以，面對這種情形，我們應該忽視它，並對它說：「你並非我，你是撒但！你想使我相信我的老我未被釘死，我拒絕你；你乃是我體外的邪惡勢力，我與你毫不相干！」如此那惡者就會消失，那黑影子也會不見，因為信心能驅逐邪惡的靈，把牠趕回黑暗深淵。然後，基督才能以祂復活的生命，帶給我們信心及勝利。撒但最不能忍受的就是被忽略。如果我們輕視牠，牠會厭煩，然後消失無蹤。耶穌就曾轉過祂的身體對撒但說：「退我後邊去罷！」所以，讓我們也拒絕撒但，靠著我們的信心，撒但會被我們驅逐出去。我曾經認為我將永遠在掙扎中過日子，因為我的老我充滿了罪惡。然而現在有一位滿有能力的主扶持我，潔淨、保守我，更時時住在我的裡面。