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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月22日

時間是：11時56分50秒

■ 中文荒漠甘泉（06月22日）

六月廿二日「愛，能遮掩一切過錯。」箴言十章12節「要切求這愛。」哥林多前書十三章7—13節前幾天我在報紙上看到一個神的孩子的一些個人經歷。在我的腦海中留下了深深的印象，所以我特將它記在這裏。她說：「一天夜半，我想起了一件痛苦不平的事情，叫我翻來覆去地再也不能睡熟；愛心似乎已經偷偷地從我心中逃了出去。於是我拚命向神呼求能力，叫我能服從祂的命令：『愛能遮掩一切過錯。』」「聖靈立刻在我裏面開始工作，給我能力忘卻一切。」「起初，我在腦海中掘開了一個墳墓。從從容容地將泥土挖開，直到挖成了一個極深的孔穴。」「我悲悲哀哀地儘往下挖那件曾使我受傷的東西。很快地將泥土一鏟一鏟地剷起來。」「可是後來，我卻謹謹慎慎地將綠色的草土鋪在土墩上面。再用白玫瑰花和毋忘我花（forget-me-not─花名）將它覆蓋，很快地跑開了。」「甜蜜的睡眠來了，那幾乎致命的創傷，竟被醫癒得一無瘢痕；到今天我連想也想不起來：到底甚麼東西，曾使我那樣悲哀。」　　　　　　　　　　─選遠處山邊有一道裂痕，　那是被雷電所摧殘的地方，這個荒蕪不毛的陷坑，　割裂了綠色的山崗。裂痕在樹蔭下過了好些年，　又重蓋滿了青草和苔鮮，點綴著野花和葡萄籐，　比以前更顯得美觀。溫柔的心也有一種傷創，　生命的甜蜜因此全消亡，愛的信心變成刺骨的劇痛，　在歲月消逝中，磨折備嘗。不知不覺中有位天使，　用藥膏把那創痛醫好，愛的信心得更為純潔，　平安重新代替了煩惱。

■ 英文荒漠甘泉（06月22日）

June 22 "Love covereth." (Prov. 10:12.) "Be eager in pursuit of this love."(1 Cor. 13:7-13.) (Weymount.) 　ＲEHEARSE your troubles to God only. Not long ago I read in a paper a bit of personal experience from a precious child of God, and it made such an impression upon me that I record it here. She wrote: 　"I found myself one midnight wholly sleepless as the surges of a cruel injustice swept over me, and the love which covers seemed to have crept out of my heart. Then I cried to God in an agony for the power to obey His injunction, `Love covereth.' 　"Immediately the Spirit began to work in me the power that brought about the forgetfulness." 　"Mentally I dug a grave. Deliberately I threw up the earth until the excavation was deep." 　"Sorrowfully I lowered into it the thing which wounded me. Quickly I shoveled in the clods." 　"Over the mound I carefully laid the green sods. Then I covered it with white roses and forget-me-nots, and quickly walked away." 　"Sweet sleep came. The wound which had been so nearly deadly was healed without a scar, and I know not today what caused my grief." "There was a scar on yonder mountain-side, 　Gashed out where once the cruel storm had trod; A barren, desolate chasm, reaching wide 　Across the soft green sod. "But years crept by beneath the purple pines, 　And veiled the scar with grass and moss once more, And left it fairer now with flowers and vines 　Than it had been before. "There was a wound once in a gentle heart, 　Whence all life's sweetness seemed to ebb and die; And love's confiding changed to bitter smart, 　While slow, sad years went by. "Yet as they passed, unseen an angel stole 　And laid a balm of healing on the pain, Till love grew purer in the heart made whole, 　And peace came back again."

■ 永活之泉（06月22日）

六月廿二日　我們對基督的愛「你們若愛我，就必遵守我的命令。」約翰福音十四章15節在約翰福音中，主耶穌基督有六次提到我們若愛祂，就必遵守祂的命令。你們若愛我，就必遵守我的命令。」（約十四15）「有了我的命令又遵守的，這人就是愛我的。」（十四21）「人若愛我，就必遵守我的道。」（十四23）「你們若遵守我的命令，就常在我的愛裏。」（十五10）「你們若常在我裏面，我的話也常在你們裏面。」（十五7）「你們若遵守我所吩咐的，就是我的朋友了。」（十五14）這些經文只讀一次是不夠的，要仔細將這些經文一再誦讀，並且注意每節經文都有奇妙的應許；然後，你就能得到這種有福的生命去愛神，遵守祂的命令，住在祂的愛裏。注意在十四章23節這段吸引人的應許：「人若愛我，就必遵守我的道；我父也必愛他，並且我們要到他那裏去，與他同住。」父神與子要住在那些愛耶穌，並遵守其命令的人心中，就如保羅所說：「基督活在我裏面」，才能以父神對子的愛，去愛弟兄和周圍的人。保羅對所有的基督徒說：「豈不知你們若不是可棄絕的，就有耶穌基督在你們心裏麼？」（林後十三5）很多基督徒不能實行這句話或像基督對他的愛去愛基督，除非我們靠著聖靈剛強起來，基督才會藉著我們的信心內住在我們心中，我們才能在愛的基礎上生根；因著神的愛運行所發出神聖的能力，自然而然去學習愛祂，正如父愛子、子愛我們。親愛的基督徒：當基督愛你，且你住在祂的愛裏，你就能遵行祂的命令；祂如何為你犧牲，你也要在凡事上降服於祂。

■ 中文屬天日子（06月22日）

六月廿二日　毫釐不爽的測驗「因為你們怎樣論斷人，也必怎樣被論斷；你們用甚麼量器量給人，也必用甚麼量器量給你們。」馬太福音七章2節這種說法不是偶然的猜想，是神恆久的律法。你怎樣論斷人，人必怎樣論斷你。報復與報應是不同的，耶穌說，生命的基礎是報應──「你們用甚麼量器量給人，人必用甚麼量器量給你們」。如果你精於尋找別人的短處，謹記著，人必照樣來待你。生命是如分相償的。這種定律從神的寶座直到人間，是從未變更的（比較詩十八25，26）。羅馬書第二章把這事說得更透闢，那裡說，凡批評別人的，就是自己有那樣的錯失，神不只察看行動，卻也察看有那種行動的可能。恐怕我們尚未深信聖經的言論吧！例如，我們相信聖經的這種言論我們所批評別人的罪，我們自犯麼？其故是我們看出旁人的假冒，欺詐，不實，就是因為在我們心裡也有假冒，欺詐，不實。聖徒偉大的特性，就是謙虛──「如果不是神的恩典，那些事和其他的壞事，必要在我身上顯現出來；因此，我沒有議論人的權利」。耶穌說──「你們不要論斷人，免得你們被論斷」；如果你們論斷人，人也就照樣來論斷你們。我們之中有誰敢在神面前站著說──「我的神，求您論斷我，就如我論斷我的同胞一樣呢？」我們曾論斷我的同胞為罪人；如果神這樣論斷我們，我們是準定下地獄的。但是神論斷我們，是藉著耶穌基督的救贖。

■ 中文上海嗎哪（06月22日）

六月廿二日「這就是從天降下來的糧……」約翰福音六章58節「自己心裡也斷定是必死的，叫我們不靠自己只靠叫死人復活的神。祂曾救我們脫離那極大的死亡並且我們指望祂將來還要救我們。」(林後一9—10)這就是保羅生命能超越自然的秘密，他不斷地從復活的主基督那裡汲取力量到自己的身體裡。對於保羅而言，從約瑟的墳墓中復活的主不僅是真實的，而且是他生命力量無盡的泉源。也因此，保羅比任何一位使徒更能提供給我們他得力的秘訣。「因為我們是祂身上的肢體，是祂的骨祂的肉。」(弗五30)「……身子……乃是為主，主也是為身子。」(林前六13) 保羅所說的真是奇妙的真理，可謂生命中屬天的萬靈丹，保持永遠年輕的青春泉，更是復活的保證。這些話語還與古人的詩歌相對照：「……耶和華是我性命的力量，我還懼怕誰呢？」(詩廿七１)「我的肉體和我的心腸衰殘，但神是我心裡的力量，又是我的福分，直到永遠。」(詩七三26)我們是否也學到了這些秘密呢？我們是否有道成肉身的基督住在我們身體裡呢？