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1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月05日）
二月五日 「你們出來必不至急忙。」以賽亞書五二章12節 我不相信，我們已經瞭解在安靜中的奇妙的能力了。我們常太急躁——我們自己一定要去作——不給神一個機會彰顯祂的榮耀。因此，神常對我們說，「站住」（出十四13），「安坐」（路三18），「住了罷！靜了罷！」（可四39），祂纔可以發揮祂的全能。 在我們基督徒的生活中，我們的失敗常是因為我們要自己工作來得勝；其實，我們需要讓神在我們裏面工作。當你請一個攝影師替你照相的時候，你必須安靜不動，完全讓他作。 神對於我們有一個永久的目的，就是要我們像祂的兒子；如果要達成這個目的，我們必須處在被動的地位，關於如何主動，我們聽得太多了，也許我們更需要瞭解安靜的意義。 ─碎錦 「女兒啊！你只管安坐靜待」， 別以為等候的日子對你有害， 最愛你的祂， 為你安排前程， 祂不會忘記你今日的迫切需要， 假若祂在等候， 祂的等待， 是為了證實祂對你的深愛。 「女兒啊！你只管安坐靜待」， 你渴望知道主的旨意！ 由於祂的緩慢 切莫讓焦躁侵蝕心懷， 你當一心堅信等待， 祂對你的愛，至善至美。 「女兒啊！你只管安坐靜待」， 一步亦不動， 直等到祂的路為你暢開， 那時你將多麼舒泰， 你的腳步將如何輕快， 你的靈魂將多麼堅強， 等候的日子並不長得不可忍耐。 「女兒啊！你只管安坐靜待」， 你還能為祂作什麼更大的奉獻？ 是的， 這是很難， 但好的東西， 代價亦貴， 為了吝嗇破費， 招來多少損害。 是的， 這很難， 但祂的恩典俱在， 你的等待， 換來了福如東海。 ─史密斯
■ 英文荒漠甘泉（02月05日）
February 5 "Ye shall not go out with haste." (Isa. 52:12.) Ｉ DO not believe that we have begun to understand the marvelous power there is in stillness. we are in such a hurry─we must be doing─so that we are in danger of not giving God a chance to work. You may depend upon it, God never says to us, "Stand still," or "Sit still," or "Be still," unless He is going to do something. This is our trouble in regard to our Christian life; we want to do something to be Christians when we need to let Him work in us. Do you know how still you have to be when your likeness is being taken? Now God has one eternal purpose concerning us, and that is that we should be like His Son; and in order that this may be so, we must be passive. We hear so much about activity, may be we need to know what it is to be quiet. ─Crumbs. Sit still, my daughter! Just sit calmly still! Nor deem these days─these waiting days─as ill! The One who loves thee best, who plans thy way, Hath not forfgotten thy great need today! And, if He waits, 'tis sure He waits to prove To thee, His tender child, His heart's deep love. Sit still, my daughter! Just sit calmly still! Thou longest much to know thy dear Lord's will! While anxious thoughts would almost steal their way Corrodingly within, because of His delay─ Persuade thyself in simple faith to rest That He, who knows and loves, will do the best. Sit still, my daughter! Just sit calmly still! Nor move one step, not even one, until His way hath opened. Then, ah then, how sweet! How glad thy heart, and then how swift thy feet Thy inner being then, ah then, how strong! And waiting days not counted then too long. Sit still, my daughter! Just sit calmly still! What higher service could'st thou for Him fill? Tis hard! ah yes! But choicest things must cost! For lack of losing all how much is lost! Tis hard, tis true! But then─He giveth grace To count the hardest spot the sweetest place. ─J. Danson Smith.
■ 永活之泉（02月05日）
二月五日 靜默的敬拜 「我的心默默無聲，專等候神。」「我的心哪，你當默默無聲，專等候神，因為我的盼望是從祂而來。」詩篇六十二篇1、5節 當人在他的微小裡，與神在祂的榮耀裡相逢的時候，我們都知道神所說的話其價值是遠超過人所說的。但是在我們的禱告裡，卻時常發表許多自己的思想，只是關乎我們的需要，應當好好學習安靜默然的在神面前，這才是真實敬拜的秘訣。讓我們記得這一個應許：「你們得力在乎平靜安穩（信靠）」「我的心哪，你當專心等候神，因為我的盼望是從祂而來。」「我要等候主，我的心等候，我的盼望也在乎祂的話語。」 當人的心俯伏在祂的面前，想念祂的偉大、祂的聖潔、祂的能力和祂的愛，並將祂的名所該得的榮耀、尊貴和敬拜，歸給祂的時候，人的心就敞開來接受神的親密，和祂能力的工作。 哦！基督徒啊，相信這樣的敬拜神——在你的無有裡俯伏下拜，並提起你的思想來領會神的同在，好像在基督耶穌裡，將自己賜給你，才是惟一的路，將神所當得的榮耀歸給祂，並且能帶到那禱告最高的祝福裡。 不要想這是虛擲光陰，如果在起頭的時候覺得困難，沒有果效，不要放棄它。相信它能帶你到與神正當的關係裡。它為你開一條與父神交通的道路。它也帶進一個蒙福的保證，就是神用慈愛看顧你，又用秘密而聖潔的能力工作在你裡面。當你這樣成為習慣的時候，你就要覺得祂的同在是整天不離開你。這一個能使你剛強的為主作見證。有人說：「除了神在人裡面之外，沒有一個人能影響別人叫他良善與聖潔。」人會覺得你是與神同在的。「惟耶和華在祂的聖殿中，全地的人，都當在祂面前肅敬靜默」（哈二20） 「凡有血氣的，都當在耶和華面前，靜默無聲，因為祂興起，從聖所出來了。」（亞二13）
■ 中文屬天日子（02月05日）
二月五日 你準備獻上麼？ 「我以你們的信心為供獻的祭物，我若被澆奠在其上，也是喜樂，並且與你們眾人一同喜樂。」腓立比書二章17節 你願意獻上自己，替信的人工作──傾出你生命的血，作為一種奠祭，加到別人信心的祭品上麼？或說：我此刻還不要把自己獻上，我也不要神替我揀選工作，我要揀選我自己犧牲的環境，我希望有人注視著，誇我「做得好！」 抱著光榮的英勇，獨斷獨行，是一件事。如果神命定你作蹋腳的毯子，擺在門口，任人踐踏，那又是一件事。或許神要教訓你說：「我知道怎樣的自卑」──你準備像那樣獻上麼？你準備像一滴之水，在水桶中麼？──你願意無聲無臭的消滅在人類的記念中麼？你願意耗費自己，同時也願被別人耗費麼？不求受人的服事，卻求服事人麼？有的「聖者」不肯從事僕役的工作，是因為僕役的工作有損他們的尊嚴。
■ 中文上海嗎哪（02月05日）
二月五日 「在主裡休息」詩篇卅八篇 當神創造萬物時，祂以工作開始一個星期，以休息作為結束。然而耶穌在主日復活之後，一個星期的第一天卻以休息為開始，之後才工作。 因此我們必須像神一樣先停止工作，進入祂裡面休息。然後帶著安靜的心，我們才會滿有能力地作祂的事工。 我們為什麼得努力進入祂裡面休息呢？讓我們來瞧瞧開帆船的技術：當帆船乘風前進時，它能毫不費力、平靜地在水面上滑行。但是掌舵的人必須穩穩地握住船舵，使帆能順風、使船能平衡。假使掌舵的人稍微一鬆手，帆立刻會沒精打采地倒下來。不僅所有的帆會倒下來，而且海浪會無情地使帆船翻騰不已，使一切的寧靜、能力消失淨盡。換言之，有了穩妥的舵，才會有載風而行的帆。以賽亞書廿六章3節說：「堅心倚賴您的，您必保守他十分平安，因為他倚靠您。」意志堅定、心裡平靜乃在乎我們，然而保守我們的是主。所以讓我們努力進入祂裡面休息，由祂來掌舵。
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中英聖經朗讀◎黃哲輝牧師◎
