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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月24日

時間是：13時17分46秒

■ 中文荒漠甘泉（06月24日）

六月廿四日「……我手的工作，你們可以吩咐我。」以賽亞書四五章11節神說：「你們可以吩咐我。」這是何等的權利！我們可以吩咐神嗎？可以。主耶穌在世的時候，曾享受過這樣的權利；約書亞、以利亞、馬丁路德……都曾享受過這樣的權利。約書亞在大獲勝利的時候，舉起他的槍來對著將落的日頭，大聲喊叫說：「日頭阿，你要停在基遍。」（書十12）他說話的語氣多勇敢！多有把握！以利亞三年零六個月封閉了天─—使天閉不下雨；然後，又將天打開─—求下雨來。他在神面前是多麼勇敢！馬丁路德跪在將死的麥蘭基登（Melanchthon）旁邊，大聲禁止死神奪去他親愛的朋友。他又是多麼勇敢呢！親愛的讀者，神允許我們與祂發生了多麼奇妙的關係！我們平常只知道神曾說過：「我親手鋪張諸天，天上萬象也是我所命定的。」（賽四五12）但是現在卻看見神叫我們去吩咐神！命令神！這是顛倒次序！多麼奇怪呢！我們平常禱告的態度─—狐疑、躊躇、不信─—和主耶穌、約書亞、以利亞、馬丁路德……禱告的態度─—堅決、勇敢、深信—─是多麼不同啊！我們的禱告時常會變成重複，以致失去銳利。主耶穌在世的時候，常給人們機會去吩咐祂！當祂將近耶利哥的時候，站住，問那討飯的瞎子說：「你要我為你做甚麼？」（路十八41）祂似乎說：「你可以吩咐我。」我們當然不會忘記，主如何接受希利尼婦人的祈求，告訴她可以如願以償。（可七26）人類有限的頭腦，怎能領會慈愛的父神所給我們的地位呢？神似乎說：「我一切所有的，你們可以吩咐。」「你們奉我的名，無論求甚麼，我必成就。」（約十四13）　　　　　　　　　　─梅爾對這山說：「快快移開，投在海裏」。倘若一點沒有懷疑，山就會移到海底。只要信，事必成就，憑主掃除這一塊污泥。圍繞那堅固的城堡，作默默的祈禱，發出讚美的歡呼，堡壘會立刻倒塌。只要信，事必成就，憑主把山投入白浪洪濤。毀棄鐵的欄柵，打開那緊閉的雙扉，讓信徒們通過，到處獲得全勝，這事必成，仇敵於我何有？憑主叫山移開此地。把握忠於神的堅信，絲毫不留一點疑義，那根行奇蹟的杖，能驅除意念之間的障礙。接受神的話，事必成就，憑主叫山移開此地。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月24日）

June 24 "Concerning the work of my hands command ye me." (Isa. 45:11.) 　ＯUR Lord spoke in this tone when He said, "Father, I will." Joshua used it when, in the supreme moment of triumph, he lifted up his spear toward the setting sun, and cried, "Sun, stand thou still!" 　Elijah used it when he shut the heavens for three years and six months, and again opened them. 　Luther used it when, kneeling by the dying Melanchthon, he forbade death to take his prey. 　It is a marvelous relationship into which God bids us enter. We are familiar with words like those which follow in this paragraph: "I, even my hands, have stretched out the heavens, and all their host have I commanded." But that God should invite us to command Him, this is a change in relationship which is altogether startling! 　What a difference there is between this attitude and the hesitating, halting, unbelieving prayers to which we are accustomed, and which by their perpetual repetition lose edge and point! 　How often during His earthly life did Jesus put men into a position to command Him! When entering Jericho, He stood still, and said to the blind beggars: 　"What will ye that I shall do unto you?" It was as though He said, "I am yours to command." 　Can we ever forget how He yielded to the Syrophenician woman the key to His resources and told her to help herself even as she would? 　What mortal mind can realize the full significance of the position to which our God lovingly raises His little children? He seems to say, "All my resources are at your command." "Whatsoever ye shall ask in my name, that will I do," 　　　　　　　　　　─F. B. Meyer. Say to this mountain, "Go, Be cast into the sea"; And doubt not in thine heart, That it shall be to thee. It shall be done, doubt not His Word, Challenge thy mountain in the Lord! Compass the frowning wall, With silent prayer, then raise─ Before its ramparts fall─ The victor's shout of praise. It shall be done, faith rests assured, Challenge thy mountain in the Lord! The two-leaved gates of brass, The bars of iron yield, To let the faithful pass, Conquerors in every field. It shall be done, the foe ignorea, Challenge thy mountain in the Lord! Take then the faith of God, Free from the taint of doubt; The miracle-working rot. That casts all reasoning out. It shall be done, stand on the Word, Challenge thy mountain in the Lord! 　　　　　　　　　　─Selected.

■ 永活之泉（06月24日）

六月廿四日　愛的要求是全部「主為我們捨命，我們從此就知道何謂愛，我們也當為弟兄捨命。」約翰壹書三章16節這不僅僅是指基督在十字架上為我們犧牲生命，而是從祂開始的意願中順服、去服務和醫治人們的一種圓滿的人生；如果我們蒙召而不立刻獻上我們的生命，這留給我們每個人的債務就影響我們，要去償還。基督有了榜樣，我們要獻上完全的生命去服侍弟兄。試著去領悟這個真理，神對基督的愛能鼓勵祂為我們擺上整個生命，同樣也幫助我們願意完全的降服，願意以拯救他人的靈魂為生活的目的。一個完全獻上的人會感覺神愛的能力是足夠保守他，這是基督徒蒙福的生命─傚法基督所做的，獻上整個生命為他人而活。有時會發現在一些不學無術的人當中，也有為基督愛火所燃著，不住為別人代禱和服務的人。最近我閱讀了一則故事，說到一個只有十歲左右的女孩，因著基督的愛感動她的心，就開始領人歸主。幾年後她進一所供宿的學校就讀，她每天為別人代禱，盡力使別人知道救主的愛；一直到她十九歲，她正式成為軍中的傳道人，她所有的時間和精力都放在工作上。主給她禱告的靈，使她這許多年能愛人的靈魂；她能繼續工作，是因著神的愛而獻上自己生命去服務別人、領人歸向基督。親愛的讀者：把這種思想存在你心中，基督為你犧牲生命，所以你也有義務為弟兄獻上生命；而基督的愛會常在你裏面，供應你所需要的能力。

■ 中文屬天日子（06月24日）

六月廿四日　承認罪的事實「現在卻是你們的時候，黑暗掌權了。」路加福音廿二章53節不肯承認世上有罪的事實，所以產生各種禍患。你可以誇張人性的高尚，但是人性裡面，有些東西要癡笑你所持的理想。如果你不承認人性裡面有惡孽，自利，和卑劣的事實；當不承認這種事實已在你的生命中，那你就要妥協下去，同時你會覺得與它奮鬥是徒然無用的。你是預防這種狀況和這種黑暗的勢力呢？抑或以為自己沒有罪呢？在你身體的關係或友誼方面，你承認有犯罪的危險麼？如果沒有，保你在最近的將來將要被它擒住而與它妥協的。如果你承認有罪，你就立刻感覺得危險──「是的，我知道這個危險」。罪的認識並不毀壞交誼的基礎；因為看生命的基礎有悲慘的可能，反能建起相互的防備來，不承認生命中有罪的可能，倒是很危險的。耶穌基督雖未倚賴人性，然而祂從未譏笑人性，從未致疑過，因為祂絕對相信祂能使人性達到較高的地步。純潔的男女，是能防備罪惡的男女，不是無罪之感的男女。與無罪之感的男女相處，是最不穩妥的事。成年的男女不應不知罪的厲害，然而神能叫他們從罪惡中建立純潔純德的人品。無罪是小孩的特性，成年的男女如不承認人的罪性，那倒是可譴責的事。

■ 中文上海嗎哪（06月24日）

六月廿四日「……我使你脫離罪孽，要給你穿上華美的衣服。」撒迦利亞書三章4節對於保羅來說，每一個基督徒生命中的操練，都是耶穌所給予的恩惠，並且藉著聖徒活出來。成為聖潔則是穿戴主耶穌，以及祂所有完美的公義的袍子。保羅在他美好的書信中經常描述這件事。對歌羅西的聖徒，保羅說：「所以，你們既是神的選民，聖潔蒙愛的人，就要存憐憫、恩慈、謙虛、溫柔、忍耐的心在這一切之外，要存著愛心，愛心就是聯絡全德的。」(西三12—13)保羅所提到的這些，都不是我們與生俱來的特質，相反的，這些都是由耶穌親自給我們的恩惠。保羅在晚年時曾經歷許多考驗，在他更加成熟時，則說：「……我也將萬事當作有損的，因我以認識我的主基督耶穌為至寶。我為祂已經丟棄萬事，看作糞土，為要得著基督。並且得以在祂裡面……。」(腓三8—9) 主啊！求您今天使我們能堂堂正正地走出門。不僅穿著您完美的公義袍子，而且全心充滿了您完美的愛。