|
1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(04月01日)
四月一日 「祂雖殺我,然而我還要信靠祂。」希伯來書十三章15節(直譯) 「因為我知道我所信的是誰。」提摩太后書一章12節(直譯) 我決不懷疑, 雖然我的船隊在海上漂泊顛簸, 帆檣破碎。 相信那從不失誤的神之手, 將轉災禍為福祉充沛, 在失望中, 我仍高呼信靠神, 縱然惋惜著船的破碎狼狽。 我決不懷疑, 雖然祈求的一切, 蒼天還沒有給我回音, 相信拒絕實現這些願望, 乃是出於全智者的哀矜, 有時雖不禁愁悶, 絲毫未損我至誠不變的信心。 我決不懷疑, 悲哀雖如雨降潮漲, 困難群集, 像蜜蜂圍聚蜂房。 相信要達成我爭取的崇高目標, 唯有傷痛和苦難, 纔能擔當, 雖在十字架下呻吟號呼, 將從慘痛失喪中獲得更大報償。 決不懷疑, 我的信心碇泊穩妥, 如堅固巨艇, 能受任何風浪, 絕不氣餒, 有的是毅力與勇敢, 足以面對那禍患莫測的海洋, 縱然犧牲塵世生命, 祗要一息尚存, 「決不懷疑」, 讓這呼聲播揚。 人生如渡洋海,不免遭遇風浪。一位老於航行者說道:「當浪高如山,風疾如火時,惟一的辦法,就是將船停在一個地方,讓它一直留在那裏。」 在基督徒的生命中也是如此。有時像保羅一樣,「我們被風浪逼得甚急……太陽和星辰多日不顯露,又有狂風大浪催逼,我們得救的指望就都絕了。」(徒廿七18─20)在這樣的光景中,我們只能作一件事:將自己停在一個地方。 那時候,理由不能幫助我們;竭力掙扎,也不能產生效果;已往的經驗,不能給我們亮光;甚至禱告,也得不著安慰。我們只有一個方法,就是安息我們自己在一個地方,一直留在那裏。 我們只能安息在神的胸懷中;來的無論是狂風、暴雨、駭浪、怒濤、轟雷、閃電、濃霧、冰山……我們只要緊緊抓住舵柄─—神的信實、誓約、和在基督耶穌裏不止息的愛—─好了。 ─傅勒 神的恩典不能使我們逃避風浪; 卻能使我們經過風浪; 不能保我們不遇危險, 卻能保我們穩到彼岸。
■ 英文荒漠甘泉(04月01日)
April 1 "Though he slay me, yet will I trust him." (Job 13:15.) "For I know whom I have believed."(2 Tim. 1:12.) "I will not doubt, though all my prayers return, Unanswered from the still, white realm above; I will believe it is an all-wise love, Which has refused these things for which I yearn; And though at times I cannot keep from grieving, Yet the pure ardor of my fixed believing Undimmed shall burn. "I will not doubt, though all my ships at sea, Come drifting home with broken masts and sails; I will believe the Hand which never fails, From seeming evil worketh good for me. And though I weep because those sails are tattered, Still will I cry, while my best hopes lie shattered: `I trust in Thee.' "I will not doubt, though sorrows fall like rain, And troubles swarm like bees about a hive. I will believe the heights for which I strive, Are only reached by anguish and by pain: And though I groan and writhe beneath my crosses. I yet shall see through my severest losses The greater gain. "I will not doubt. Well anchored is this faith, Like some staunch ship, my soul braves every gale; So strong its courage that it will not quail, To breast the mighty unknown sea of death. Oh, may I cry, though body parts with spirit, `I do not doubt, so listening worlds may hear it, With my last breath." "In fierce storms," said an old seaman, "we must do one thing; there is only one way: we must put the ship in a certain position and keep her there." This, Christian, is what you must do. Sometimes, like Paul, you can see neither sun nor stars, and no small tempest lies on you; and then you can do but one thing; there is only one way. Reason cannot help you; past experiences give you no light. Even prayer fetches no consolation. Only a single course is left. You must put your soul in one position and keep it there. You must stay upon the Lord; and come what may─winds, waves, cross-seas, thunder, lightning, frowning rocks, roaring breakers─no matter what, you must lash yourself to the helm, and hold fast your confidence in God's faithfulness, His covenant engagement, His everlasting love in Christ Jesus. ─Richard Fuller.
■ 永活之泉(04月01日)
四月一日 神的形像 「神說,我們要照著我們的形像,按著我們的樣式造人。」創世記一章26節 在這節經文中,我們看見關於人類的第一個思想——他的源頭和定命完全是神聖的。神從事一件極偉大的工作,要在祂神聖的榮耀裏把一個不是神的受造之物,作成完全像祂一樣。神是要人完全依靠祂而活著,並且直接地、不斷地從祂自己得到一切出自於神的聖潔和祝福。神的榮耀、聖潔和愛本來就是要住在人裏面,並且藉著他照耀出來。 當罪完成了它可怕的工作,並損壞了神的形像時,在伊甸樂園裏,神就應許女人的後裔要來成全祂的旨意。「祂(神的兒子)是神榮耀所發的光輝,是神本體的真像。」(來一3)就是這位神子要成為人子,神的計劃因祂得以實現,神的形像要在人的樣式中顯明出來。新約接續了這個創造的思想,並且說到那些人乃是「神預先定下模成祂兒子的模樣;」「這新人是照著神的形像造的;」又應許說:「我們知道主若顯現,我們必要像祂,因為必得見祂的真體。」 在神永遠的旨意和其實現之間,關於我們在地上的生活,神給我們一個奇妙的應許:「我們眾人既……看見主的榮光……就變成主的形狀,榮上加榮,如同從主的靈變成的。」(林後三18) 關於這作事,保羅在前面經文中曾提過:「何況那屬靈的職事,……因這極大的榮光,……豈不更有榮光麼?」我們應當記這些應許的經文,使它成為我們每人在天天的生活中確實的經歷。這是那些尊敬基督為那位得榮耀者的人,才能有的經歷。讓我們的心注視那顯在基督身上,神形像的榮耀;確信聖靈要一天過一天、榮上加榮,把我們改變成神的形像。哦,我的魂哪!要堅定不移地相信,這應許就在你基督徒的生活中成為實際。那位照著自己形像創造人的全能的神,現今正在作成祂的旨意:就是藉著聖靈的大能,要把你們改變成基督耶穌的形像。 「你們當以基督耶穌的心為心。」「我給你們作了榜樣,叫你們照著我向你們所作的去作。」「求主加增我們的信心。」
■ 中文屬天日子(04月01日)
四月一日 有心待人或無心待人 「……聖靈照神的旨意替聖徒祈求……基督耶穌……也替我們祈求。」羅馬書八章27、34節 基督「長遠活著,替他們祈求。」「……聖靈照著神的旨意替聖徒祈求」。我們成為代求人,還有甚麼可以辯的呢?我們活著,對於我們的同胞有這種緊要的關係麼?我們以代求的工作為事,如同聖靈所教導的神的兒女麼?先說我們的環境吧──我們的家庭,我們的事業,我們的祖國,自今所感觸我們和別人的危機──這些事是在壓碎我們麼?這些事是在愚弄我們遠離神,使我們沒有時間去敬拜祂麼?那麼我們應當停歇一下,與神發生生活的關係,使我們得以維持替人代求的關係,俾使神行出奇妙的事工來。 當心你不要因為渴想實行神的旨意而跑到神前面!我們在諸多的活動中,跑到祂的前面,因此我們對於人和各種困難的重擔,使我們不敬拜祂,也不替人代求。如果重擔一朝來到我們身上,而我們沒有敬拜的態度,不但發生我們對於神的硬心,而且我們的心靈,也感覺失望。神不斷的把我們介紹給與我們沒有關係的人,如果我們不敬拜神,我們就很自然的不以心待他們,給與他們一種刺激的經句,或將神的旨意草率的向他們說說,就走開了。一個不以心待人的基督徒,必是使我們主的感覺悲傷的。 我們是與我們的主和聖靈一同站在代求的路線上麼?
■ 中文上海嗎哪(04月01日)
四月一日 「又要將祂豐盛的榮耀,彰顯在那蒙憐憫早預備得榮耀的器皿上。」羅馬書九章23節 天父正在豫備我們成為得著永恆榮耀的器皿。適合在廚房用的器皿遲早會被放置到廚房裡,適合擺在藝術陳列館或是接待室的器皿,終究也會變成藝術展覽品。 我們適合作什麼樣的器皿呢?是做垃圾桶,專門蒐集別人告訴我們的廢話?還是做一個花瓶,裝滿萬王之王殿中芬芳的花朵?還是做一個多弦的豎琴,能奏出美麗的弦律,和祂愛及讚美的和弦?每一個器皿都有其適用的地方,讓我們預備做合用的器皿。 屬天的日子是像基督的日子, 屬天的亮光就是祂。 所以讓我們走在祂的身邊, 使我們的日子像屬天的日子, 屬天的日子是無止盡的, 是永恆的。 所以讓我們的生命及事奉, 能承擔將來屬天的日子。 主啊! 求您與我們同行, 走過所有的日子。 讓我們與您同行, 直到您的旨意行在地上, 如同行在天上。
:::
線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio MP3錄製進度台語聖經朗讀和合本 | Taiwanese Bible Reading AudioListen to Taiwanese Bible reading audio online. Includes Mandarin and Taiwanese Bible with pronunciation. 提供免費台語聖經朗讀,包含國語與台語對照。 創世記 1-19 / 50 馬太福音 1-28 / 28 計數器
隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
黃哲輝牧師 台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |