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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月23日

時間是：12時28分37秒

■ 中文荒漠甘泉（09月23日）

九月廿三日「信我的人就如經上所說，從他腹中要流出活水的江河來。」約翰福音七章38節我們常會奇怪，常會發急地說：「為甚麼我們不能流出活水的江河來呢？」我告訴你：多少時候是因為我們祗受不給的綠故。進來的東西太多了，我們從來不想到應該讓他流出去；所以，裡面常會停滯，常會發沉。我們應該讓我們所得到的流出去——多作見證，多傳福音，多做幫助探望的工作，多找事奉主的機會——這樣，你就會看見聖靈要替你開更大工作的門，要給你更多事奉的恩賜。　　　　　　　　　　─譯自屬天的日子門徒在五旬節受了聖靈的浸以後，並不租著樓房，留在那裡聚會，卻到各地去宣講福音。　　　　　　　　　　─赫夫約伯曾帶著譏笑說：　「假若我獨自吃一點食物。」（伯卅一17）一個人若果真現出邪教行徑，　倨傲孤獨，不信神，不信基督，讓飢餓的靈魂，得不著飽足，　而教會正愁麵包過剩，他如何能獨自吃他的食物。「白白得來，也要白白捨去。」（太十8）　賜與我們一切的祂曾如此吩咐。我們的靈魂如何能不顧，　別人所發出的飢餓哀呼，主耶穌曾為他們流血，　扯碎自己身體給他們果腹，我們如何能獨自吃一點食物。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月23日）

September 23 "He that believeth on me, as the scripture hath said, out of his inner being shall flow rivers of living water." (John 7:38.) 　ＳOME of us are shivering and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing that you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will present you with blessing for service, and give you all that He can trust you to give away to others. 　There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical chords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost Divine float out upon the air, as if a choir of angels were wandering around and touching the strings. 　And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service. 　　　　　　　　　　─Days of Heaven upon Earth. 　When the apostles received the baptism with the Holy Ghost they did not rent the upper room and stay there to hold holiness meetings, but went everywhere preaching the gospel. 　　　　　　　　　　─Will huff. "If I have eaten my morsel alone," The patriarch spoke with scorn; What would he think of the Church were he shown Heathendom─huge, forlorn, Godless, Christless, with soul unfed, While the Church's ailment is fullness of bread, Eating her morsel alone? "Freely ye have received, so give," He bade, who hath given us all. How shall the soul in us longer live Deaf to their starving call, For whom the blood of the Lord was shed, And His body broken to give them bread, If we eat our morsel alone!" 　　　　　　　　　　─Archbishop Alexander. "Where is Abel thy brother?" (Gen. 4:9.)

■ 永活之泉（09月23日）

九月廿三日　宣教師的生命「我們向你們信主的人，是何等聖潔、公義、無可指摘，有你們做見證，也有神做見證。」帖撒羅尼迦前書二章10節保羅再一次提到他可看得出來的生命，他也說過：「我們所誇的是自己的良心，見證我們是憑神的聖潔和誠實，在世為人不靠人的聰明，乃靠神的恩惠，向你們更是這樣。」（林後一12）基督已經藉著祂的言行表明祂的教導是何等豐富，保羅當尋求以生活見證他所傳的基督是真實──能拯救我脫離罪惡，藉著聖靈的大能將本性改變更新，有像祂而能信祂的生命。在「全球宣教師報告」卷中第五二一八頁，有這樣的一段話：「在我們宣教的地區，由於避免隱藏基督，宣教士們因著啟示就獻上他們的生命；也只有藉著宣教士本身的生活有基督的樣式，才能使他們接受福音，他們從親眼所見的事實，證實所聽到的信息。」試看保羅如何顯示他的生活是何等聖潔、公義而無瑕疵，使這些初悔改的人有勇氣活出高水準的生活。在一封信中，保羅呼籲他們在神面前心裏堅固，成為聖潔、無可責備（帖前三13）又說；「願賜平安的神親自使你們成聖，……祂必成就這事。」（五23、24）在腓立比書四章9節寫道：「你們在我身上所學習的，所領受的，所聽見的，所看見的，這些事你們都要去行，賜平安的神就必與你們同在。」在提摩太前書一章14、16節寫著：「並且我主的恩是格外豐盛，使我在基督耶穌裏有信心，有愛心……給後來信祂得永生的人作榜樣。」讓我們相信保羅所說：「基督在我裏面活著」，「不再是我」，他所說的是實際、神聖、不止息；基督住在他心中，照父神的旨意一小時又一小時的運行，除非我們也說：「保羅的基督就是我的基督，他宣教的熱心也在我裏面。」否則我就不休息。

■ 中文屬天日子（09月23日）

九月廿三日　宣教師的鵠的「看哪，我們上耶路撒冷去。」路加福音十八章31節在人類的生命中，其雄心是隨我們的發育而變化；在基督徒的生命中，開始就是有鵠的的，開始和終結的鵠的是相同的，就是我們的主耶穌基督。我們以基督始，以基督終──「得以長大成人，滿有基督耶穌長成的身量，」不是我們所理想的基督徒的生活。宣教師的目的是遵行神的旨意，不是自以為有用，不是能感動異教徒，他有用，他能感動異教徒，但那不是他的目的。他的目的是遵行主的旨意。耶路撒冷是我們的主在十字架上達到祂父旨意的最高峰，我們若不與耶穌一同到那裡，我們就與祂沒有同伴的關係。沒有甚麼事叫我們的主在往耶路撒冷的路上氣餒。經過受逼迫的鄉村，祂沒有趕快的趨避。經過快樂的鄉村，祂也沒有留戀。無論恩待或不恩待，絲毫不能搖動我們的主上耶路撒冷的旨趣。「學生不能高過先生。」同樣的事也不在我們往我們耶路撒冷的路上要遇見的。神的工作要藉著我們顯示出來，叫人得福。雖然大多數的人不知報恩，但總有一兩個人是要報恩的。無論報恩不報恩，不能羈留我們不上我們的耶路撒冷。「就在那裡把耶穌釘在十字架上。」那是我們的主達到耶路撒冷的時候所發生的事。惟其有這件發生的事，所以我們才能達到得救的大門。聖者不以十字架為終結：得以因主的恩典，而以光榮為終結。同時，我們的口號，是──我也要上耶路撒冷去。

■ 中文上海嗎哪（09月23日）

九月廿三日「……因為我——耶和華是醫治你的。」出埃及記十五章26節神要我們將身體和靈魂都交託祂，是很合理的。因為如果我們的信心不夠實際到能帶給我們暫時的解脫，我們怎能學會在嚴重的危機當中，完全依靠神呢？在信心中談論著死後未來遙遠的救恩，的確是件好事。大多數信主的人，都相信有一天會得救，但是這樣的信心是很難理解或站得住腳的。除非有朝一日，我們能面對面地接觸一些大事，以及一些勢不可擋的勢力，使我們能證明神的能力在屬靈生命中的實際，否則我們的信心是經不起考驗的。為了使我們在靈裡學些功課，在有限的身體上得著豐富的供應，神總是訓練祂的子民，在一切的需要上認定祂，不僅仰望祂作他們身體的大醫師，更以祂為他們靈魂的父親。我們是否已瞭解耶和華(rophi)的意義？(參出十五23—27)祂雖是使我們經歷瑪拉苦水的神，更別忘記祂也是使我們得以琳水泉祝福的主。