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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月10日
時間是:03時16分23秒
■ 中文荒漠甘泉(03月10日)
三月十日 「義人必因信而活。」希伯來書十章38節(直譯) 眼見和感覺常會代替信心。高興的情感和滿足的經歷僅是基督人生活中的一部份,並不是全部份。前途中埋伏著的試煉、逼迫、戰爭,絕非不幸,乃是我們必受的訓練。 在這一切患難的經歷中,我們須認定主活在我們裏面,不管我們的感覺怎樣。許多人因為感覺而跌倒;他們依靠感覺,不依靠信心。 有一個姊妹告訴我們;她有一次覺得神離開了她。祂的恩典、憐憫,似乎完全跑開了。她在這種情形之下有六星期之久,有一天神對她說: 「凱塞林,你一直在外面的感覺上尋找我,所以找不著;這六星期中我卻在裏面等著你;你應當到你靈中內室裏來找我,因為我在那裏。」 我們應該分辨情感和事實,這是何等快樂的一回事:當魂感覺孤單淒涼的時候,我們的信心仍能說:「我看不見您,我感覺不到您,但是您始終在這裏,所以我一直是這樣的我。哦,主,您一直在這裏;荊棘雖然沒有燒燬,但是的確被火燒著。我要把我腳上的鞋脫下來,因為我所站的是聖地。」           ─基督徒報 我們應該信神的話語和能力過於信我們自己的感覺和經歷。我們的磐石是基督,漲落的不是磐石,乃是我們魂中的海潮。           ─羅斯福特 我們的眼睛應該凝視基督所已經完成的工作。我們應當仰望耶穌,張起我們的帆來,勇勇敢敢地與浪相搏。不要留戀在不信的港口裡,不要躺臥在黑暗的死寂裏,不要任你的感覺上下顛簸,像碇泊在港口的船隻一般。屬靈的生活不是蹲伏在情感上的,也不是留戀在淺水裏的。撐開去!撐到狂風大浪中去。信靠主!祂是管理海洋的主。飛鳥越飛得高,越是安全。如果牠飛得低─靠近地面─牠也許會陷入捕鳥者所設的網羅裏去。照樣,如果我們一直匍匐在低地上─倚靠感覺、情感─我們就要看見我們自己將要被千萬種網羅——懷疑、失望、誘惑、不信……—─所纏累。這就是「好像飛鳥,網羅設在眼前仍不躲避。」(箴一17)           ─馬克特夫
■ 英文荒漠甘泉(03月10日)
March 10  "The just shall live by faith." (Heb. 10:38.)  SEEMINGS and feelings are often substituted for faith. Pleasurable emotions and deep satisfying experiences are part of the Christian life, but they are not all of it. Trials, conflicts, battles and testings lie along the way, and are not to be counted as misfortunes, but rather as part of our necessary discipline.  In all these varying experiences we are to reckon on Christ as dwelling in the heart, regardless of our feelings if we are walking obediently before Him. Here is where many get into trouble; they try to walk by feeling rather than faith.  In all these varying experiences we are to reckon on Christ as dwelling in the heart, regardless of our feelings if we are walking obediently before Him. Here is where many get into trouble; they try to walk by feeling rather than faith.  One of the saints tells us that it seemed as tough God had withdrawn Himself from her. His mercy seemed clean gone. For six weeks her desolation lasted, and then the Heavenly Lover seemed to say:  "Catherine, thou hast looked for Me without in the world of sense, but all the while I have been within waiting for thee; meet Me in the inner chamber of thy spirit, for I am there."  Distinguish between the fact of God's presence, and the emotion of the fact. It is a happy thing when the soul seems desolate and deserted, if our faith can say,"I see thee not. I feel thee not, but Thou art certainly and graciously here, where I am as I am." Say it again and again: "Thou art here: though the bush does not seem to brun with fire., it does burn. I will take the shoes from off my feet, for the place on which I stand is holy ground."            ─London Christian.  Believe God's word and power more than you believe your own feelings and experiences. Your Rock is Christ, and it is not the Rock which ebbs and flows, but your sea.           ─Samuel Rutherford.  Keep your eye steadily fixed on the infinite grandeur of Christ's finished work and righteousness. Look to Jesus and believe, look to Jesus and live! Nay, more; as you look to him, hoist your sails and buffet manfully the sea of life. Do not remain in the haven of distrust, or sleeping on your shadows in inactive repose, or suffering your frames and feelings to pitch and toss on one another like vessels idly moored in a harbor. The religious life is not a brooding over emotions, grazing the keel of faith in the shallows, or dragging the anchor of hope through the oozy tide mud as if afraid of encountering the healthy breeze. Away! With your canvas spread to the gale, trusting in Him, who rules the raging of the waters. The safety of the tinted bird is to be on the wing. If its haunt be near the ground─if it fly low─it exposes itself to the fowler's net or snare. If we remain grovelling on the low ground of feeling and emotion, we shall find ourselves entangled in a thousand meshes of doubt and despondency, temptation and unbelief. "But Surely in vain the net is spread in the sight sight of THAT WHICH HATH A WING" (marginal reading Prov. 1:17). Hope thou in Gods            ─J. R. Macduff.
■ 永活之泉(03月10日)
三月十日 禱告是聖靈的工作 「神差祂兒子的靈進入你們的心,呼叫:『阿爸父!』」加拉太書四章6節 我們知道「阿爸父」在客西馬尼由主耶穌口中喊出的意義何在。這表示祂的完全順服以至於死,也說出神的愛要使罪人得贖的旨意得以成就。在主的禱告中,祂已準備好作任何的犧牲,甚至將生命獻上。在那次禱告中,我們看見祂的心;祂的地位是在神寶座的右邊,祂在神面前代禱有何等奇妙的大能,並將聖靈傾倒的權能。 唯有將祂兒子的靈吸入我們心裡,就是父所賜的聖靈。我們的主盼望我們能像祂一樣將自己完全交給神;像祂一樣的禱告,願意出任何代價,使神的旨意能通行在地上。神的愛如何在祂拯救靈魂的願望中顯明出來,照樣主耶穌也藉著為罪人捨己而顯明瞭祂的願望。今天祂同樣地求神將此愛也充滿祂的子民,使他們能全然將自己奉獻於代禱的事工,並肯出任何代價,藉著代禱使神的愛臨到將要滅亡的人身上。 唯恐有人以為代禱的職事太高而力不能及,所以主耶穌的聖靈已經進入我們的心,我們可能在祂的權能中奉祂的名像祂一樣禱告。此乃是一個肯將自己完全降服於聖靈引領的人,才會受這神聖的愛催促而專一過著一直代禱的生活,因為他知道那是神自己工作在他裡面。 現在我們可以明白基督如何能將無限的應許給了祂的門徒,使他們的禱告得著答應。他們首先必須先被聖靈充滿。如今我們才明白神所以如此重視代禱,乃是要藉此使祂的救贖計劃得以實現,唯有聖靈能將神自己的願望吹到我們裡面,使我們能為人代禱。 禱告: 阿爸父啊!答應我們藉著聖靈,將那為著愛靈魂而不停代禱的靈,放在我們裡面。基督已經為他們死了。求您讓您的兒女看見您向那些肯答應您崇高的呼召而獻上自己的人所賜的福及能力是何等大。阿們。
■ 中文屬天日子(03月10日)
三月十日 有道可傳,就當與道打成一片 「務要傳道。」提摩太后書四章2節 我們得救,不但是成為溝通的工具,卻要成為神的兒女。我們不僅變為靈性的媒介,卻要變為靈性的使者;使道成為我們自己的部份。神的兒子是祂自己的道。祂的言語是靈和生命。我們既為祂的門徒,我們的生命必是我們使命的犧牲物。自然的心也會做些服務的事,但是在生命變成道的犧牲物以前,非因認罪而痛心,非因聖靈而受洗,非體會神的旨意是不會成功的。 作見證和傳道之間,是有種區分的。一個傳道人,是確覺神的呼召,決意運用他的各種能力來宣傳神之真理的。神將我們從自己的觀念中救出來,把我們鑄成形體,以適其用;如五旬節以後的門徒一樣。五旬節並沒有教訓門徒甚麼事,只是使他們躬身實踐所宣傳的道而已,「你們就是這些事的見證。」(路廿四48) 於你說話之間,給神絕對的自由吧!在神的道解放別人以前,你自己必要得著真的解放。收集你的材料,在你說話之時,把它燃燒吧!
■ 中文上海嗎哪(03月10日)
三月十日 「神所賜出人意外的平安,必在基督耶穌裡,保守你們的心懷意念。」腓立比書四章7節 保守我們心懷意念的乃是神所賜的平安,這種能幫助我們瞭解一切情況的平安,正是神在我們生命中的氣息。只有祂能保守我們,也只有祂能使我們不受任何傷害。這是不是你的經驗? 神在歇工之後才休息,我們也該如此。當我們剛開始與基督同行時,難免會在肉體中事奉、嘗試、掙扎,想要自己救自己。但是惟有在我們停止肉體中的事奉的同時,神才能以平安祝福我們,並且按著祂的旨意成就祂給我們的目標。 朋友,你可曾聽過 希望、聖潔、喜悅,這樣稱頌的字眼? 愛的樂章從天而降, 一直環繞在我耳中。 聖潔的保惠師已經來到, 主基督就快再來。 憂傷的人,幫助者就在你左右, 保惠師就在你眼前, 祂來帶我們到我們的王那裡去, 使我們配得見祂, 我欣喜保惠師已經來到,主耶穌就快再來。
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隨機小語

智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。
老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。
農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。

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