PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月19日

時間是：08時54分17秒

■ 中文荒漠甘泉（06月19日）

六月十九日「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節我們沒有在主的手裏被摔碎以前，主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候，主給我們的經歷是痛苦的；但是我們的痛苦能使別人的生命得福，那麼我們所付的代價，也不算太大了。世上最可愛的東西，往往是從眼淚和痛苦中得來的。　　　　　　　　　　─密勒神已經派定我做祂選民的糧食，如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話，我還是感謝讚美祂。　　　　　　　　　　─伊格那丟世上的英雄、屬靈的偉人，差不多都是由貧乏、患難、不幸，促成的。因為藉著苦難，纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因，就是因著下面有重量。許多時候，我們可以利用暴風的力量，來催進船隻的進港。這就是說：神往往利用人的反對，來激進信徒的信心和工作。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。雅各也曾遭受過不少難忍的磨練。約瑟必須做過波提乏的僕役，坐過埃及的監獄，纔能得到宰相的高位。大衛在山上像鷓鴣般被人追逐─—又疲倦，又痛苦，至終卻成了全國的糧食。保羅如果沒有受過鞭打和石擊，也決不會成為撒家的糧食。他是為王家作磨碎的細粉。

■ 英文荒漠甘泉（06月19日）

June 19 "Bread corn is bruised." (Isa. 28:28.) 　ＭANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. 　　　　　　　　　　─J. R. Miller. 　God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. 　　　　　　　　　　─Ignatius. 　"We must burn out before we can give out. We cease to bless when we cease to bleed." 　"Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. 　"The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. 　"Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. 　"David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. 　"Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."

■ 永活之泉（06月19日）

六月十九日　親近神的時刻「凡事都有定期，天下萬務都有定時。」傳道書三章1節每位基督徒都應該每天分別出來一小段時刻，安靜地與神交通，我們肯為任何事情花費時間，難道抽不出時間來與創造萬物的主同在？沒有時間去默想祂的目的和旨意嗎？這位聖潔慈愛的神值得我們擺上最好的時間，我們應當生活與祂不斷的交通中，因此每天得抽出一段時間來安靜地單獨與祂在一起。交通的秘訣就是每天抽段時間，這能使我們的心為神的同在所佔據，藉著祂的啟示，以敬畏的心來思想神的話，去尋找祂的面，並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求，使我們的心倚靠祂；神供應我們的需要，讓祂的光照耀在我們的心中，使我們被祂的靈所充滿。你的想法如何？難道你每天不能為了這個目的花一刻鐘？假如你不願意這樣做，那就難怪你的靈命軟弱無力了。神有權要求你這樣做，當你用這段時間與神交通，你就會發現是值得的。若你覺得十五分鐘是足夠的，其實那太短了。屬世的任何事都需要花時間去做，試想每個小孩，每天花費這麼多的時間學習基本知識，以便應用在未來的生活中；我們豈不要花費更多時間，為神所賜永生的需要而學習？哦！基督徒！獻上你時間給聖潔而慈愛的神；祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告，你會住在基督裏和祂的愛中。

■ 中文屬天日子（06月19日）

六月十九日　熱忱順服的服務「你愛我麼？……你牧養我的羊。」約翰福音廿一章16節耶穌沒有說──去叫人接受你的思想，卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督，而耶穌卻以為服事祂，不在我們為祂做甚麼，而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠，不是以根據我們接受某種信仰或信條。「如果某人到我這裡來，不愛……不配作我的門徒」。沒有論證，沒有強迫，僅僅是──「如果你要作我的門徒，必要忠誠於我」。人受感於神的靈，必忽然說──「我現在明白耶穌是誰」，那便是忠誠的起源。我們今日拿信條來代替個人的信仰，那就是許多人忠誠於主義，沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌，卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴，僅僅把祂視為同伴，不以超越去看祂。我們的主首先服從的是祂父親的旨意，不是人的需要；救人是祂服從父親的自然結果。如果我們只以救人為主義，不久就要精疲力竭，愛心也將停滯不前了；但是如果我熱忱愛耶穌基督，雖然人待我如門前的腳蓆，我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督，而生命的特點就是生命不是闖入的。它像一粒麥子，落在土裡爛了，然後不久能生出許多子粒來（比較約十二24）。

■ 中文上海嗎哪（06月19日）

六月十九日「誰是先給了祂，使祂後來償還呢？」羅馬書十一章35節基督徒有能力，藉著一點點的犧牲，使神的府庫增加千萬倍，你是否已經得到為耶穌犧牲的樂趣？你可曾捨去一些事物，把它們獻給耶穌？你已把自己的整個人都交託給祂了嗎？神會接納你所獻的一切，並會千倍地償還你。我寧可與那些由犧牲奉獻所組成的工作有關，而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地，乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子，大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因，乃是由於髑髏地的十字架是這一切的基石。神最珍愛的基督徒生活，而且能得到最高榮耀、最合主用的生活方式，其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課，畢竟給表示愛，愛則是生命的另一個名字。

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