PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月11日

時間是：12時50分02秒

■ 中文荒漠甘泉（08月11日）

八月十一日「雖然無花果樹不發旺，葡萄樹不結果，橄欖樹也不效力，田地不出糧食，圈中絕了羊，棚內也沒有牛。然而我要因耶和華歡欣，因救我的神喜樂。」哈巴谷書三章17—18節你看這裏所說的，是一個多麼不幸的境遇；這裏所給我們看見的，是一個多麼偉大的信心。他的意思說：「雖然我受到這樣大的災禍─—甚至連養生的食物，也不知道到甚麼地方去找；四圍所看見的，不過是一所空曠的房屋，一塊荒蕪的田地；在以前看見神賜恩的地方，現在只看見神鞭打的傷疤—─然而我要因耶和華歡欣。」我想這兩節聖經，真值得用金鋼鑽記錄在磐石上，永遠保存起來。哦！巴不得靠神的恩典，這幾節聖經能深深地銘刻在我們每一個人的心版上！句法雖然簡短，其中卻顯著地含蓄著不少屬靈的意義。他告訴我們：在他遭難的日子，他怎樣到神裏去躲避；在黑暗的命運下，他怎樣賴主保持靈的鎮靜；在一切的試煉中，他怎樣在神裏面享受屬靈的喜樂，從祂得到歡樂的期望。這就是偉大的信心！這就是光榮的信心！　　　　　　　　　　─陶杜力慈昨夜有一隻知更鳥在雨中歌唱，雨滴落在地上，敲出優美的節拍，悽涼環境中的歌聲，更覺曼妙無量。因此我想，即使苦難到了眼前，我何必停止歌唱？就在山的那邊，可能依舊陽光遍照，綠野連阡。若以愉快的心情去面對苦難，負擔就會變輕，假若歌手流淚，聲音的音韻一定更為美曼。斑翅鳥，聽了你愉快的歌調，我已接受了你給我的感召；當陰雲密佈，正是歌唱時候已到。　　　　　　　　　　─雷克斯福德

■ 英文荒漠甘泉（08月11日）

August 11 "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord. I will joy in the God of my salvation." (Hab. 3:17, 18.) 　ＯBSERVE, I entreat you, how calamitous a circumstance is here supposed, and how heroic a faith is expressed. It is really as if he said, "Though I should be reduced to so great extremity as not to know where to find my necessary food, though I should look around about me on an empty house and a desolate field, and see the marks of the Divine scourge where I had once seen the fruits of God's bounty, yet I will rejoice in the Lord." 　Methinks these words are worthy of being written as with a diamond on a rock forever. Oh, that by Divine grace they might be deeply engraven on each of our hearts! Concise as the form of speaking in the text is, it evidently implies or expresses the following particulars: That in the day of his distress he would fly to God; that he would maintain a holy composure of spirit under this dark dispensation, nay, that in the midst of all he would indulge in a sacred joy in God, and a cheerful expectation from Him. Heroic confidence! Illustrious faith! Unconquerable love! 　　　　　　　　　　─Doddridge. Last night I heard a robin singing in the rain. And the raindrop's patter made a sweet refrain, Making all the sweeter the music of the strain. So, I thought, when trouble comes, as trouble will, Why should I stop singing? Just beyond the hill It may be that sunshine floods the green world still. He who faces the trouble with a heart of cheer Makes the burden lighter. If there falls a tear, Sweeter is the cadence in the song we hear. I have learned your lesson, bird with dappled wing, Listening to your music with its lilt of spring- When the storm-cloud darkens, then's the TIME to sing. 　　　　　　　　　　─Eben E. Rexford.

■ 永活之泉（08月11日）

八月十一日　照您的旨意行「父啊！倘若可行，求您叫這杯離開我，然而不要照我的意思，只要照您的意思。」馬太福音廿六章39節基督死在十字架上表現了最高的聖潔，使我們瞭解祂在天上的榮耀，因此聖靈可以在我們裏面運行，使我們與基督的十字架相交，我們需要深深地進入這真理；因為除非父神的愛子親自嚐了死味，否則無法回到天堂的榮耀裏去。這個至大的真理使我們明白我們的生命，除非我們每天全然順服，向罪和世界死，並與為我們釘死的主有所交通，否則我們無法分享祂的生命。同時，我們可從基督學會與祂同受苦以致於死，在客西馬尼園，祂瞻望前面十字架的死亡，何等極大痛苦，也就是要在死亡的權勢之下，神掩面不看祂，並要忍耐那黑暗的來臨，所以祂要祈求父能免則免。但沒有回答，祂知道父神不許可這杯離開祂，所以就與一生所遵行「照著父神旨意」的話降服下來。哦！基督徒！這句話給與主耶穌受了極大的苦楚，使你能與祂交通，加強你對神的無所不能之堅信，使你能與基督在凡事上降服，因為你實在與祂同釘十字架。「照您的意思」，但願這門最高最深的話，能夠成為我們生命的準繩，靠著基督所加的力量，使你與祂同釘十字架；靠著聖靈的大能，使你每天順服賜福的神，而成為你生命的喜樂和力量。

■ 中文屬天日子（08月11日）

八月十一日　這種經驗必然來到「不再見他了。」列王紀下二章12節有神賜給你們的以利亞在，你們倚靠他，那是應當的，但是要記得時候必到，他要離開你們；不再充當你們的指導和首領，因為神不以他應當如此。你們說──「我沒有以利亞是不行的」。神說你們必得如此。單獨在你們的約但河（王下二14）。約但是隔離的象徵，在那裡你要單獨的擔當你的責任，也沒有人能替你們負責。這個時候你們要將從以利亞所學的實行出來。從前你們總是與以利亞一同過約但河，現在你們須單獨的過去。不想或不能過去，是無用的；因為必要過去的時候到了。如果你們要知道神是否如你們所信的一樣，那麼，你們就得單獨走過你們的約但河。單獨在你們的耶利哥（王上二15）。耶利哥是你們曾見以利亞舉行大事的地方。當你們來到你們的耶利哥，停足不前，不靠神，反而希望別人來替你們奪取。如果你們依舊持守從以利亞所學的，你們就必得著神與你們同在的憑證。單獨在你們的伯特利（王下二23）。在你們的伯特利，你們就覺得自己才智有限，開始感覺神智慧的必要。當你們覺得你們的才智有限，而恐慌的時候，切不要恐慌，忠於神，祂會叫真理實現出來，叫你們的生命成為聖的祭物。把你們所學於以利亞的，實現出來，藉著他的外衣而祈求。決意倚靠神，不再仰望以利亞。

■ 中文上海嗎哪（08月11日）

八月十一日「凡你所看見的一切地，我都要賜給你……」創世記十三章15節一切神以恩典為我們預備的，都來自祂所賜的異象。祂賜給候鳥直覺，使牠們能橫越大陸尋找到南方溫暖的陽光，因祂的仁慈絕不讓這些鳥兒失望。候鳥飛抵南方時，神會以溫和的暖風，似春天般的陽光迎接牠們。那給予亞伯拉罕應許之地異象的神，以絕對的誠實和愛心說：「凡你所看見的一切地，我都要賜給你。」祂如果把屬天的盼望賜給我們，就不會在我們追求這些應許時欺騙我們，或是叫我們失望。耶穌曾對門徒說：「……若是沒有，我就早已告訴你們了……。」(約十四2)這樣體諒的神，是絕不可能不講信用的。祂永遠不會說謊、更不會撇下我們。凡聖靈向我們顯現的，全部都會實現，使我們得著祂的應許。主啊！求您先賜給我們異象，然後使我們得勝；求您讓我們先看到您的豐富產業，並在基督耶穌裡賜給我們這一切。