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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月12日

時間是：08時22分23秒

■ 中文荒漠甘泉（07月12日）

七月十二日「然而祂知道我所行的路，祂試煉我之後，我必如精金。」約伯記廿三章10節「風雨生信心」—─這不是很簡單的五個字嗎？但是這五個字，對於在風雨中的人是多麼有意味啊！信心是神所賜的，信心經過試煉之後，能行種種神奇的事─—不可見的能變成可見，不可能的能變成可能。「風雨生信心」就是說，當我們在靈界上遭到困難的時候，我們的信心會得著長進。最堅實的樹木並不是生長在森林的庇護下，乃是暴露在風雨打擊得到的空曠之處；它們因著風雨的擊打搖動，竟長得極其高大—─工匠用來製作器具車輛的，就是這種木料。所以你應當常常記得你所當行的路，不是陽光閃爍，野花開放的那條，卻是一條嶮岨狹窄的小路，在那裏陰間的狂風險些會將你吹倒，尖銳的石子會割破你的皮肉，突出的荊棘會抓傷你的頭額，惡毒的野獸會在你四面吼叫。這是一條又悲傷又歡樂的道路，有痛苦，也有醫治；有眼淚，也有眷顧；有試煉，也有勝利；有戰爭，也有凱旋。路上時常會遇到困難危險、拳打掌擊、逼迫誤會、煩惱苦楚，然而靠著愛我們的主，在這一切的事上，已經得勝有餘了。在風雨最猛烈的當兒，也許你會退縮…但是你只管前進，神要在你試煉的中心與你會面，祂要將祂的奧秘告訴你，使你出來的時候，臉上帶著「精金」一般的光彩，心中帶著堅定不屈的信心，甚至陰間裏的鬼魔再也不能搖動你。　　　　　　　　　　─吉博文

■ 英文荒漠甘泉（07月12日）

July 12 "He hath acquainted himself with my beaten path. When he hath searched me out, I shall come out shining."(Job 23:10, free translation.) 　ＦAITH grows amid storms" -just four words, but oh, how full of import to the soul who has been in the storms! Faith is that God-given faculty which, when exercised, brings the unseen into plain view, and by which the impossible things are made possible. It deals with supernaturals. 　But it "grows amid storms"; that is, where there are disturbances in the spiritual atmosphere. Storms are caused by the conflicts of elements; and the storms of the spiritual world are conflicts with hostile elements. 　In such an atmosphere faith finds its most productive soil; in such an element it comes more quickly to full fruition. 　The staunchest tree in not found in the shelter of the forest, but out in the open where the winds from every quarter beat upon it, and bend and twist it until it becomes a giant in stature-this is the tree which the mechanic wants his tools made of, and the wagon-maker seeks. 　So in the spiritual world, when you see a giant, remember the road you must travel to come up to his side is not along the sunny lane where wild flowers ever bloom; but a steep, rocky, narrow pathway where the blasts of hell will almost blow you off your feet; where the sharp rocks cut the flesh, where the projecting thorns scratch the brow, and the venomous beasts hiss on every side. 　It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us. 　"Amid storms." Right in the midst where it is fiercest. You may shrink back from the ordeal of a fierce storm of trial...but go in! God is there to meet you in the center of all your trials, and to whisper His secrets which will make you come forth with a shining face and an indomitable faith that all the demons of hell shall never afterwards cause to waver. 　　　　　　　　　　─E. A. Kilbourne.

■ 永活之泉（07月12日）

七月十二日　宗教改革「因為那已經立好的根基，就是耶穌基督，此外沒有人能立別的根基。各人要謹慎怎樣在上面建造。」哥林多前書三章10、11節無疑的，希伯來書「不必再立根基」的教訓不能用於宗教改革，有幾個世紀羅馬教會並不建立在所立的根基上，代替因信耶穌基督而得稱為義的根基，就是教會宣佈有赦罪的權柄；所謂主教的權力能使人罪得赦免，它也成為主教謀利的門路。馬丁路得和加爾文偉大的工作，重新立好耶穌基督的根基，也安慰千萬惶惶不安的靈魂，當有人重新宣佈耶穌能使我們稱義並且與神和好，我們從來沒有為了宗教改革對神獻上相當程度的感恩。宗教改革這偉大的工作，並非一年半載能完成的。更正教經過五十年方得建立，過了很久仍有很多所謂聖職人員不在聖潔生活之列。加爾文曾經親口說：「宗教改革中的教義，比人們的生活更多。」他感覺人們需要學習更深的真理，並在成聖之道上接受訓練，無怪乎要花很多時間在悔改和相信等根基上，卻延遲在其上建造的工程——成聖的生活。有時人們也想把宗教改成五旬節時代的樣式，但後來覺悟這是毫無意義，就以弟兄之間彼此相愛，與世界分別為聖，大家為主的愛催促去傳福音來代替，因而在宗教的領袖們之間起了長期的爭論，但是他們太倚靠政治的庇護，他們得到寬厚的禮遇，而傳道只是設立祭司的工作，是無法與五旬時代，大家都因主愛的激勵而出去見證不能相提並論。

■ 中文屬天日子（07月12日）

七月十二日　屬靈的集團「直到我們眾人……滿有基督長成的身量。」以弗所書四章13節「復原」意即全人類回到神所計劃的關係中，這就是耶穌藉著救贖所作的事。教會如果去注意自身組織的發展，那便不是屬靈的集團。依照耶穌基督的計劃，使人類恢復原狀，意即在團體生活裡實現耶穌基督，如同在個人生活裡實現耶穌基督一樣。耶穌基督差遣使徒和師傅，就是叫祂的教會得以實現。我們在這個世界不是要發展我們靈性的生命，或是要享受靈性的退隱；乃是要實現耶穌基督，俾基督的身體得以建立起來。我們建立基督的身體，或是僅求我自己的發展呢？根本的事是我與耶穌基督的關係──「認識祂」。要完成神的計劃，必要絕對順服祂。無論何時，我要求自我的實現，這關係就歪曲了。僅僅認知耶穌基督替我所作的，而未認知祂，那是一種極大的恥辱。「我的目標，不是快樂，不是平安，甚至也不是幸福，而是我的神的本身。」我是用這個標準來衡量我的生命呢？還是用甚麼次要的事物來衡量我的生命呢？

■ 中文上海嗎哪（07月12日）

七月十二日「……凡你們禱告祈求的，無論是什麼，只要信是得著的，就必得著」馬可福音十一章24節成聖乃是信心的行為。我們得接受聖潔乃是從神而來的禮物，不僅相信而且承認已經得著。我們得穩穩地踏出信心的步子，並讓撒但知道我們已經下定決心。當我們大膽地對主說：「我是您的。」祂也會從高天上回答：「你是我的。」而且在我們一生中，都會聽到「……您的……」和「……我的……」的回聲。如果我們敢接受基督為我們的救主，並相信祂必使我們成聖，祂就必親自使這些真理變為事實。但是我們必須牢牢守住經上的話語，因為聖經是耶穌向我們應許的見證。有榮耀的見證是好的，畢竟神就是要我們抓住這些應許，舉起雙手接納它們。接受神應許之後，我們必須不再注重老我的感受，即使它再來打擾，也必須視它如同死去。若它再出現，我們可以說：「你是從陰間來的，如今我已與基督同坐在天上。」