PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年06月27日

時間是：14時56分25秒

■ 中文荒漠甘泉（06月27日）

六月廿七日「以色列的能力，是神所賜的。」詩篇六八篇28節神給我們的力量原是豐豐富富的，總叫我們無論在工作上、生活上，都有彀用的能力和決心去應付。以弗所三章16節說：「藉著祂的靈，叫你們心裏的力量剛強起來。」所以我們看見：我們的力量後面，乃是聖靈；我們的力量是從來不會止息的，因為我們後面的貯藏是取之不竭、用之不盡的。哈利路亞！「你的日子如何，你的力量也必如何。」（申卅三25）這裏所說的力量，包括意志的力量，愛的力量，判斷的力量，理想與成功的力量。「耶和華是我的力量」——前進的力量。祂給我力量踐踏死亡的平地，行走永不轉彎的長巷，忍受長期苦悶的單調生活。「耶和華是我的力量」——往上的力量。祂是我攀登的力量。有了祂，我攀登的時候，一點懼怕也沒有。「耶和華是我的力量」——往下的力量。當我們離開涼風習習的山頂，開始下到沉悶酷熱的地區去的時候，我們的心最容易沮喪。所以當我們往下走的時候，我們更需要神的力量。有一位身體日趨孱弱的人，曾經說：「每況愈下，最使人難於支持」。「耶和華是我的力量」——靜止的力量。不要想靜止是一件容易的事！當我們不得不安靜的時候，常會對人說：「讓我作點事，多好呢！」當一個孩子病得非常沉重的時候，作母親的無能為力地站在旁邊，這是多麼難堪的一回事！一點也不能作甚麼；只能靜靜地守著、望著、等著、待著；這種時候，我們就需要神給我們靜止的力量。感謝主！「我所能承擔的，乃是出於神。」（林後三5）　　　　　　　　　　─譯自銀襯

■ 英文荒漠甘泉（06月27日）

June 27 "The Lord hath sent strength for thee."(Psa. 68:28, P. B. V.) 　ＴHE Lord imparts unto us that primary strength of character which makes everything in life work with intensity and desicion. We are "strengthened with might by His Spirit in the inner man." And the strength is continuous; reserves of power come to us which we cannot exhaust. 　"As thy days, so shall thy strength be"─strength of will, strength of affection, strength of judgment, strength of ideals and achievement. 　"The Lord is my strength" to go on. He gives us power to tread the dead level, to walk the long lane that seems never to have a turning, to go through those long reaches of life which afford no pleasant surprise, and which depress the spirits in the sameness of a terrible drudgery. 　"The Lord is my strength" to go up. He is to me the power by which I can climb the Hill Difficulty and not be afraid. 　"The Lord is my strength" to go down. It is when we leave the bracing heights, where the wind and the sun have been about us, and when we begin to come down the hill into closer and more sultry spheres, that the heart is apt to grow faint. 　I heard a man say the other day concerning his growing physical frailty, "It is the coming down that tires me!" 　"The Lord is my strength" to sit still. And how difficult is the attainment! Do we not often say to one another, in seasons when we are compelled to be quiet, "If only I could do something!" 　When the child is ill, and the mother stands by in comparative impotence, how severs is the test! But to do nothing, just to sit still and wait, requires tremendous strength. "The Lord is my strength!" "Our sufficiency is of God." 　　　　　　　　　　─The Silver Lining.

■ 永活之泉（06月27日）

六月廿七日　基督對世人的愛「你們若有彼此相愛的心，眾人就因此認出你們是我的門徒了。」約翰福音十三章35節「使他們都合而為一，正如你父在我裏面，我在你裏面，使他們也在我們裏面，叫世人可以信你差了我來……叫世人知道你愛他們正如愛我一樣。」約翰福音十七章21—23節在這兩處經文中，我們的主明確地表示祂以普世的人為念，祂盼望全人類都能得救，這種期望是建立在不同種族與國家中得救的人彼此相愛、合而為一所產生的能力。因為這樣，那些異教徒會說：「看哪！這些基督徒是多麼的彼此相愛！！」主的救贖不僅要使我們快樂，這只是一個開始；祂最大的目標是要我們每位蒙恩的人去領人歸主。祂不只命令要成為世人的見證，還將屬天相愛的能力賜給這些自私的人，本來他們「恨自己，也恨別人」；但得著了像主耶穌的新生命，有無私的愛，使所有的門徒合而為一。你願從人們因為這些講道，得著一種改變的能力，而開始去實行嗎？世人會問：基督教和其他宗教比起來，有什麼優越之處？答案是基督能真正改變自私的人們，成為無私、彼此相愛，這個有關教會和世人深奧的道理，就是基督要彰顯屬天的愛；因為父神怎樣愛基督，也要怎樣愛他們，基督也有這種相同的愛心。現在世人最大的需要什麼？那就是藉著聖靈在人心中有彼此相愛的復興，信徒、全教會以及願意愛神，並向祂降服的人，會因此得到無限的福份。

■ 中文屬天日子（06月27日）

六月廿七日　個人得救的徵兆「我與你同在，要拯救你，這是耶和華說的。」耶利米書一章8節神應許耶利米，親身拯救他──「我要以你的命為掠物」。這是神對祂兒女們一種普遍的應許，不是專為耶利米的。神無論差我們到那裡，祂要保護我們，我們私自的財產是無關緊要的，我們不要重看這些東西；如其不然，就免不了恐慌，傷心，痛苦。這是個人得救之徵兆內在性。山上寶訓所指示我們的，是我們於領受耶穌基督使命的時候，不容許替自己打算。因此，耶穌說，你們不要顧慮所受的待遇公道不公道，找尋公道就是離去順服祂的標記。在這個世界，切不要希望得著公道，但仍不可以不公道行事。如果我們希望得著公道，我們就要抱怨，就要縱情於自憐──「我為甚麼受這種待遇呢？」如果我們順服耶穌基督，我們所遇的，無論公道不公道，不能叫我們介懷。耶穌說──「我吩咐你做的，按部就班的做，我必保護你的生命，如果你自己想保護它，你就不能得到我的保護」。我們之中最虔敬的人，在這個方面，不免無神派之嫌；我們不信神，我們奉了理論為王，加上神的徽號。我們偏向自己的理解，而不專心倚靠神。

■ 中文上海嗎哪（06月27日）

六月廿七日「……要被聖靈充滿」以弗所書五章18節被聖靈充滿的人，會衍生出許多的影響：一、在心裡及生活中聖潔：這不是人天性中的完美，而是屬神的性格內住在我們裡面的聖潔。二、充滿喜樂，內心能不斷地發射出光輝：這種情形不是靠環境，乃是藉著聖靈的喜樂，使其在最難堪的環境中，仍然有歡笑。三、充滿智慧與屬靈的亮光和知識，能像神一樣地來看週遭的事物。四、有一個提昇、進步和活潑的心，且能接受應許的實現。因為有聖靈充滿的人，是滿有基督的心了(林前二16)。五、在身體上也同樣變得有生氣，因為身體和靈、魂，都是為聖靈所造。六、有能力為聖靈所要禱告的事代求。如果聖靈在其裡面，神就能藉著他，奇妙地在周圍的世界中工作。