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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月05日

時間是：01時34分54秒

■ 中文荒漠甘泉（07月05日）

七月五日「……我必勸導他，領他到曠野，對他說安慰的話。從那裏我必賜他葡萄園，又賜他亞割谷作為指望的門，他必在那裏歌唱，與幼年的日子一樣。」何西阿書二章14、15節（直譯）在甚麼地方找到「葡萄園」？在「曠野」裏！真奇怪，在一個連出路也難找的「曠野」裏找到「葡萄園」！讀者，這給我們看見：我們屬靈的豐富能在「曠野」裏─—寂靜的地方─—找到。不但能找到「葡萄園」，也能找到「亞割谷」（亞割意即苦難）作為指望的門。「他必在那裏歌唱，與幼年的日子一樣！」是的，神知道我們需要曠野的經歷。祂知道在甚麼地方能生出忍耐來，祂也知道怎樣能生出忍耐來。我們的心是叛逆的，善於崇拜偶像的，最會忘記神，也最會固執地說：「我要隨從我所愛的。」（5節，直譯）到我們絕了望被人棄絕的時候，神卻說：「我必勸導他，領他到曠野，對他說安慰的話。」啊！我們的神是一個愛的神啊！　　　　　　　　　　─碎錦我們不知道神把泉源藏在什麼地方。我們看見一塊岩石，但不能斷定下面藏著甘泉。直到神把我們領到艱苦的環境下，我們纔會發現永生之泉，就發源在那裏。　　　　　　　　　　─選

■ 英文荒漠甘泉（07月05日）

July 5 "I will allure her, and bring her into the wilderness…And I will give her her vineyards from thence." (Hosea 2:14, 15.) Ａ STRANGE place to find vineyards─in the wilderness! And can it be that the riches which a soul needs can be obtained in the wilderness, which stands for a lonely place, out of which you can seldom find your way? It would seem so, and not only that, but the "Valley of Achor," which means bitterness, is called a door of hope. And she shall sing there, as in the days of her youth! 　Yes, god knows our need of the wilderness experience. He knows where and how to bring out that which is enduring. The soul has been idolatrous, rebellious; has forgotten God, and with a perfect self-will has said, "I will follow after my lovers." But she did not overtake them. And, when she was hopeless and forsaken, God said, "I will allure her, and bring her into the wilderness, and speak comfortably unto her." What a loving God is ours! 　　　　　　　　　　─Crumbs. 　We never know where God hides His pools. We see a rock, and we cannot guess it is the home of the spring. We see a flinty place, and we cannot tell it is the hiding place of a fountain. God leads me into the hard places, and then I find I have gone into the dwelling place of eternal springs. 　　　　　　　　　　─Selected.

■ 永活之泉（07月05日）

七月五日　有信心的生命「我如今在肉身活著，是因信神的兒子而活，祂是愛我，為我捨己。」加拉太書二章20節假如你要問：「基督既然活在我們裏面，那祂從那兒進來？」保羅就會用上述的經文來回答這個問題。假如基督果真活在你裏面，對你的生命負完全的責任，那什麼是要留給你做的？保羅這段話也包含了真實信心生活的秘訣，在別處他為信徒禱告說：「因著信基督住在你們的心裏。」這裏我們看見信心在我們裏面為我們成就的大工，漸漸地祂要我們讓永生的主照祂的旨意，在我心中運行。基督就是要在我們心中成就這工作。因祂的神性，耶穌基督很自然地充滿在每樣工作中，特別是在祂兒女的心中。解釋這個真理最好的方法，莫過於引用基督自己對門徒的談話。父怎樣內住在祂心中，並在其內運行，祂也怎樣住在我們裏面；子將父顯明出來，我們也要彰顯基督。父在子裏面工作，子也照著父在裏面的啟示，在外面工作；基督在我們裏面工作，同時也指教我們完成祂的工作，這是祂給我們的恩賜。唯一的態度是要我們成為一個有信心的人，祂也增強我們的信心，在「祂是愛我，為我捨己」的保證上，祂和我永不分離，「祂住在我裏面。」這是一個偉大的真理，以致於使人難以領悟或相信，為此神的兒女應花點時間來默想和敬拜。神的靈啟示我們，祂何等的完全和充滿我們，在我們裏面完成祂的工作。深哉！神豐富的智慧和知識！祂的判斷何其難測！！祂的蹤跡何其難尋！！！深哉！神在基督裏的愛！哦，讓我們獻上我們所知道的一切，來表示信靠和尊崇祂的愛。

■ 中文屬天日子（07月05日）

七月五日　你的計算中不可沒有神「當將你的事交託耶和華，並倚靠祂，祂就必成全。」詩篇卅七篇5節你的計算中，不可沒有神。如果我們不把神放進我們的計算中，祂似乎要用意外的方式推翻這種計算。我們投入非神所選擇的環境中，就馬上覺得沒有得到神的引導；祂不像一種從外滲加進去的生活素。我們要免除憂慮，那唯一的方法，是把神算為最大的因素算在我們計畫之中。在我們宗教團體裡，通常的風尚是把神放在前面，但是將祂放到我們實際生活的前面，便要被我們認為不得當。如果於未走近神之前，我們以為應該披上了禮拜日的型態，我們就永遠不會走近祂。我們要隨時隨地進到祂的面前，如平日一樣，裝扮是用不著的。不要在心目中打不義的算盤。神真的不要我們把惡魔打進我們的算盤麼？「愛……不喜歡不義。」（林前十三6）愛不是忽略不義的存在，但是它不把不義當為計算的要素。我們一離開神，便要打不義的算盤；若我們把不義看為計算的要素，我們的推論與觀點都必以它為起點。不要在心目中打算雨天的算盤。如果你倚靠耶穌基督，你不能為雨天有所貯藏。耶穌說──「你們心裡不要憂愁」，神必不保守你的心脫離憂慮。祂是命令你──「不要……」。每日不斷地強迫你自己那樣做，直到你將神放在前面的習慣養成，便能產生計算祂的習慣。

■ 中文上海嗎哪（07月05日）

七月五日「……乃是關鎖的園……」雅歌四章12節這裡的比喻是以一個漂亮、果實纍纍的園子，而不是以一個曠野為例子。因為園中的土壤是經過培養，完全與路邊或是曠野的土壤不同。事實上，一提到園子，我們就會想到培育。因為耕地必須經過準備、藉著犁耕過，才能被掘得肥沃。不僅小石頭得從地裡挑出來，而且自然生長的植物也得全部挖出來。因為我們所追求的好東西，不僅不是自然生長出來的，也不會在未經準備的土壤里長得茂盛。有時，我們覺得需要試著去改進老我，然而那不是神的方法；祂的方法是要我們完全地死去，讓祂從無變有地重新創造我們，使我們一切都從祂而來，並稱耶穌為阿拉法和俄梅戛的神。大自然隱藏著無數的秘密，夏天過去、又再復返。春天從冬的死寂中甦醒過來，收成則由埋在土裡的麥子開始。