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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月01日

時間是：21時01分15秒

■ 中文荒漠甘泉（07月01日）

七月一日「主對他所說的話，都要應驗。」路加福音一章45節「到了時候，這話必然應驗。」路加福音一章20節她那可愛的心所久持的事，　到了時候，都要實現，神既忠實地告訴了她，　她信靠的話自必應驗。她知道神，她決不懷疑，　神說有，還能沒有嗎？萬能者的話，即成定讞。到了時候，那些事都要實行，　在神的眷顧中，安靜你心，以祂的翅冀為隱蔽，靜靜地，　等待祂對你所祈禱的答覆與叮嚀。將一切的憂慮卸給祂，　心中就會發出歌聲。到了時候，那些事都要實行。到了時候，那些事都要實行，　疲倦的心，要相信，等待，祈求不停；這日子，雖然充滿了陰雲風雨，　日暮時分仍響起晚禱的歌聲，有時疑慮的雲霧遮掩了夜晚，　信心會透過它，照射得有如明亮的星。虔誠的心，主曾向你說明，　到了時候，那些事都要實行，讓信心與希望鼓起翅膀，　飛向凌晨金黃燦爛的雲層，天國以朝霞為門，此時向你啟開，　顯示喜悅，驅散了黑夜的陰冥。　　　　　　　　　　─波特爾亨利馬太（Matthew Henry）說：「當我們四面的出路都被封了起來，對於神的應許發生了疑問的時候，就該想到神的應許，是不能不應驗的。因為『神的應許，不論有多少，在基督都是是的。所以藉著祂也都是實在的，叫神因我們得榮耀。』（林後一20）」

■ 英文荒漠甘泉（07月01日）

July 1 "There shall be a performance." (Luke 1:45.) "My words shall be fulfilled in their season" (their fixed appointed time). (Greek, Luke 1:20.) There shall be a performance of those things That loving heart hath waited long to see; Those words shall be fulfilled to which she clings, Because her God hath promised faithfully; And, knowing Him, she ne'er can doubt His Word; "He speaks and it is done." The mighty Lord! There shall be a performance of those things, O burdened heart, rest ever in His care; In quietness beneath His shadowing wings Await the answer to thy longing prayer. When thou hast "cast thy care," the heart then sings, There shall be a performance of those things. There shall be a performance of those things, O tired heart, believe and wait and pray; At eventide the peaceful vesper rings, Though cloud and rain and storm have filled the day. Faith pierces through the mist of doubt that bars The coming nighg sometimes, and finds the stars. There shall be a performance of those things, O trusting heart, the Lord to thee hath told; Let Faith and Hope arise, and plume their wings, And soar towards the sunrise clouds of gold; The portals of the rosy swing wide, Revealing joys the darkening night did hide. 　　　　　　　　　　─Bessie Porter. Matthew Henry says: "We must depend upon the performance of the promise, when all the ways leading up to it are shut up. `For all the promises of God in him are yea (yes), and in him Amen (so be it), unto the glory of God by us."'(2 Cor. 1:20.)

■ 永活之泉（07月01日）

七月一日　神救贖的計劃「基督是我們的生命，祂顯現的時候，你們也要與祂一同顯現在榮耀裏。」歌羅西書三章4節亞當的墮落為自己以及子子孫孫帶來了死亡，但是神卻應許「女人的後裔」要除掉撒但魔鬼和罪惡的權勢，這人就是神的兒子，也就是「末後的亞當」——「亞當乃那以後要來之人的預表。」（羅五14）末後的亞當在各方面，都與首先的亞當相似。亞當不僅把罪惡和死亡的咒詛帶給他的子孫，而且使他們的生命完全為罪惡所控制；就這樣，那個有犯罪天性亞當的生命，就在他的子孫生命裏綿延不斷，並且也支配他們的生活。照樣，基督不單藉著自己的犧牲除去罪惡和死亡的權勢，而且祂也親自活在一切蒙救贖之人的心靈裏。我們很容易想像基督在天上為我們活著，但當基督自己在世上最後一夜，祂深知天上與祂一同在一起生活和工作；祂也如此在我們心靈中內住，並且發動了奇妙的善工。全備的福音是包含這一項真理：「基督是我們的生命。」「基督活在我裏面。」「難道你不知道基督在你裏面活著？」很多基督徒忽略這點。他們深信耶穌為他們死在十字架上，為他們在天上活著；但卻難以接受基督活在他們裏面的事實，所以教會顯得毫無生氣、奄奄一息，乃是由於我們不知道大有能力的基督住在我們心靈裏。如果這是主對教會真實而且一再的啟示，我們必須明白、經歷，並見證這個偉大的真理；然後，我們才明白完全獻身基督的意義，永遠與祂交通，祂能自由地在我們心靈中動工，「基督活在我裏面，我也因此為主而活。」

■ 中文屬天日子（07月01日）

七月一日　不能避免的懲罰「我實在告訴你，若有一文錢沒有還清，你斷不能從那裡出來。」馬太福音五章26節「天堂裡是不會有地獄的。」神決意要你純全正直聖潔；祂要時時刻刻把你安放在聖靈監護之下。當神感動你的時候，祂催你馬上受良心的審判，你卻不來；那不能避免的過程就會臨到你，把你下在監裡，不到你還清一切，是不能出來的。你說──「這是一位仁慈和愛的神麼？」從神方面看，愛是神的光榮職務。但是神要領你出來，達到純潔無疵，毫無玷污的地步。認清你的性質──自以為是的性質。你何時願意神改變你的性質，祂再造的力量就開始工作了。你發覺了神的旨意，那時就與神發生了正當的關係，與神發生了正當關係，然後才能與我們的弟兄發生正當的關係；祂也必以宇宙的最後的力量來幫助你走上正路。現在決定──「主啊，是的，今晚我要寫那封信；」「現在我要與那個人和解。」耶穌基督的這些教訓，是對著我們的意志和良心說的，不是對著我們的智力說的。如果你用理性來辯論山上寶訓，你便不訴之於你的良心了。「我不明白我為甚麼不能在順服神上有進步！」從神觀點看，你在付還你的債麼？將來必要做的事，現在做好吧！無論甚麼道德的呼召，它的後面所要求於人的是一個「應該。」

■ 中文上海嗎哪（07月01日）

七月一日「……等你們暫受苦難之後，必要親自成全你們……」彼得前書五章10節我們是否正在苦難的學校中學習愛的功課？我們的心是否被火般的試煉熬得更為成熟、有深度，並且為主再來，收成之時結出屬靈的果子——仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。我們是否願意為祂的緣故受苦？這就是愛的學校，而其間的功課則使祂的心和我們的心，更徹底地連合在一起。也惟有藉著這樣的學習，我們才能瞭解屬天的愛是恆久忍耐、又有恩慈。保羅在描述愛的時候，最先提到的是恆久忍耐，最後提到的是永不止息(林前十三章)。這兩項都可說是痛苦及耐心受苦難的記號。所以讓我們在愛的學校，一起學習受苦、能夠變得仁慈、凡事忍耐。如果我們有耶穌的心住在我們裡面，在任何情況都有愛心並不是難事。因為耶穌不僅能愛，而且能永不止息地愛。我願有能忍耐、有恩慈的愛，有不嫉妒、不自誇的愛，有不張狂，不作害羞的事的愛，有不求自己益處，不輕易發怒的愛。