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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月09日

時間是：23時12分05秒

■ 中文荒漠甘泉（06月09日）

六月九日「以祂的信實為糧。」詩篇卅七篇3節我認識一位婦人，她是做傭工的，生活很艱難；然而她是一個頂喜樂的基督人。有一天，一個善於憂鬱的姊妹問她說：「現在你固然快樂；可是我替你擔心將來的前途；說來或許會使你傷心。」「假若你生病了，不能工作了；假若你的東家辭退你了，沒有別人僱用你了，假若…」「彀了，太太！」她打岔說：「我從來不『假若』的。耶和華是我的牧者，我必不至缺乏。你有了這許多『假若』，自然不會喜樂了。丟棄它們罷，信靠你的神。」只消兩節聖經，就可以使我們丟棄一切難丟棄的「假若」，如果我們用孩子般簡單的信去接受它們。請讀希伯來書十三章5節、6節：「要以自己所有的為足。因為主曾說，我總不撇下你，也不丟棄你。所以我們可以放膽說；主是幫助我的，我必不懼怕，人能把我怎麼樣呢？」信徒只要以單純的信心接受這段經文，讓神的話在你裏面發生效力，就能除去所有的「假若」了。　　　　　　　　　　─H.W.S. 災難橫在我的路上，如一道洪流，　既深且廣，黑暗淒涼，在它浪潮高漲之時，我必須渡過，　未來的困苦將不堪思索。但我一面歡唱一面說道：　「我將以希望之心永遠信靠；我願承受明日的痛苦，　今天無須預先悲悼」。明天的橋，險象環生，　走過去時會膽戰心驚，它的橋板幌幌然搖動，　它的拱樑如擺如傾。哦，我的心哪，要永遠信靠，　必須歡唱，希望，並且說道：「我願承受明日的苦難，　今天我無須預先悲傷」。高飛天空的鷲鷹，從不罣慮牠將怎樣渡過江河。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月09日）

June 9 "Feed on his faithfulness." (Psalm 37:3, R. V.) 　Ｉ ONCE met a poor colored woman, who earned a precarious living by hard daily labor; but who was a joyous triumphant Christian. "Ah, Nancy," said a gloomy Christian lady to her one day, "it is well enough to be happy now; but I should think the thoughts of your future would sober you. 　"Only suppose, for instance, you should have a spell of sickness, and be unable to work; or suppose your present employers should move away, and no one else should give you anything to do; or suppose─" 　"Stop!" cried Nancy, "I never supposes. De Lord is my Shepherd, and I knows I shall not want. And, Honey," she added, to her gloomy friend, "it's all dem supposes as is making' you so misable. You'd better give dem all up, and just trust de Lord." 　There is one text that will take all the "supposes" out of a believer's life, if it be received and acted on in childike faith; it is Hebrews 13:5, 6: "Be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." 　　　　　　　　　　─H. W. S. "There's a stream of trouble across my path; 　It is black and deep and wide. Bitter the hour the future hath 　When I cross its swelling tide. But I smile and sing and say: 　`I will hope and trust alway; I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' "Tomorrow's bridge is a dangerous thing; 　I dare not cross it now. I can see its timbers sway and sing, 　And its arches reel and bow. O heart, you must hope alway; 　You must sing and trust and say: I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' " 　The eagle that soars in the upper air does not worry itself as to how it is to cross rivers. 　　　　　　　　　　─Selected.

■ 永活之泉（06月09日）

六月九日　羔羊和血「曾用羔羊的血，把衣裳洗白淨了，所以他們在神寶座前，晝夜在祂殿中事奉祂。」啟示錄七章14、15節當我要到皇宮謁見一位君王，我的服裝必須依照宮廷的規矩，因為我穿著的講究，能使我坦然地站在這位世上君王面前。然而，我要在神面前，晝夜在祂殿中事奉，我必須穿著「為羔羊的血洗淨的衣裳。」當我知道祂用自己的血贖了我，且為我付了重大的代價，使我與主耶穌有何等親密的關係——這給我一項保證，就是我有何等重大的價值；並且祂保護我，如此我可以站在祂面前，晝夜在祂殿中事奉祂。從施恩座射出了何等新的榮光，因為神的羔羊每天使我蒙父親悅納；我接受更豐盛恩典去作善工。當我們愛戴並榮耀寶座上的羔羊時，就變成何等榮耀的內室，而我們也得以祈求合於事奉祂的要求。哦！基督徒！正如你要穿著合適的服裝去謁見王室，你必須每天穿上白衣，就是被羔羊寶血所洗淨的，你就成為君尊的祭司去事奉神，為世人代求。基督的寶血為我們開了一條通路，使我們坦然無懼地來到父神面前，因此我們也親近主耶穌，也得到能力藉我們賜恩給他人；即使在地上，這句話也可應驗在我們身上，「所以他們在神寶座前，晝夜在祂殿裏事奉祂。」

■ 中文屬天日子（06月09日）

六月九日　此後再做甚麼如果你沒有得著，就當祈求：「因為凡祈求的就得著。」路加福音十一章10節沒有別的事，比祈求還困難。我們寧願為一件事而羨慕而渴望而受苦，但是不到盡頭的時候，感覺自己無能為力，是不肯祈求的。你曾由道德窮乏的深處發出祈求的聲音麼？「如果你們中有人缺乏智識，向神祈求吧……」，不過，你當確然知道你是缺乏智慧的。你不能隨意了悟真理。如果你覺得靈性上暗昧，至好依從耶穌基督的話去向神祈求聖靈（參路十一13）。聖靈就是把耶穌在你裡面為你所做的變成真實的一位。「因為凡祈求的，就得著」。這並不是說，你不求，就得不著（比較太五45），但是不到你達到祈求之點，你就不能從神那裡得著甚麼。得著的意思是你已經達到了神兒子的關係，你便因智德的欣賞和靈性的覺悟而見到這些事是從神來的。「如果你們中有人缺乏智識……」。如果你覺得你是缺乏，那就是因為你接近了靈性的真實；不要再戴上理智的眼罩。人們所要求的是簡明的福音，不是聖潔，因為那是產生卑陋貧乏之感的，絕不是愉快的事。「祈求」意即「討求」。有些窮人關心貧窮，我們中有些人，在靈性上也是如此。如果我們有所為而祈求，絕不會得著甚麼，如果我們祈求，不是因為貧窮，卻是因為貪慾，那也不會得著甚麼。一個乞丐不為別的緣故祈求，僅為他貧窮悲慘的境況的緣故，他的討求並不是羞辱的事，心裡貧窮的人是有福的。

■ 中文上海嗎哪（06月09日）

六月九日「你們是世上的光……」馬太福音五章14節無論我們被稱為是提燈者，或是反射光的人、燭光、燈等都好，是我們都是世上的光。我們應該點燃自己，為他人燃燒，發射出光芒。雖然神可以親自給世人光芒，但祂選擇我們作世上惟一的光；祂要藉著我們發光，如果我們不發揮作用，這世界就沒有光。而且神並不藉著天空中的流星來告訴我們何時發光，祂要我們無論是在家、在朋友當中、或是在教會裡，都能繼續地發出光輝。我們應該存著只剩下最後一次機會的心態，不斷地為主發光。讓我們使燈心總是修得好好的，而且充滿了聖靈的油膏。最重要的是，讓我們能對未信的人作一盞穩定的光。讓我們永遠住在那個太陽不西下之地，那個黑夜不來臨，白晝永沒有尾聲的地方。

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