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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月28日

時間是：02時51分17秒

■ 中文荒漠甘泉（07月28日）

七月廿八日「他乘旋風和暴風而來，雲彩為他腳下的塵土。」那鴻書一章3節我記起少年時代，有一次到快樂山附近的書院去上課，坐在登山電車上，注視著正向山谷襲來的暴風雨，天空密佈了烏雲，大地為雷鳴震憾，原來很美麗的山景好像全部改觀了。暴風雨一路掃去，離開這山區；如果第二天我在這同一地點向任何東西發問：「昨天的閃電雷轟可怕的暴風雨那裏去了」？青草會說：「有一部份在我的身體裏。」雛菊會說：「有一部份在我的身體裏。」花卉以及地上生長的一切植物會說：「有一部份暴風雨已經溶化在我身體裏了」。　　　　　　　　　　─比察爾每當天空滿佈陰雲，花朵才有活命的雨點，人生還有什麼歡樂，若無水汪汪的眼淚。樂意承受悲痛，將來你會明白它的事功。神用雨水為淚水，織成美麗的彩虹。　　　　　　　　　　─邵登

■ 英文荒漠甘泉（07月28日）

July 28 "The Lord hath His way in the whirlwind and storm."(Nahum 1:3.) 　Ｉrecollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return. 　But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is me." and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me." 　Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love?" Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." 　　　　　　　　　　　─Henry Ward Beecher. The flowers live by the tears that fall From the sad face of the skies; And life would have no joys at all, Were there no watery eyes. Love thou thy sorrow: grief shall bring Its own excuse in after years; The rainbow! -see how fair a thing God hath built up from tears. 　　　　　　　　　　─Henry S. Sutton.

■ 永活之泉（07月28日）

七月廿八日　紮根的生命「有落在土淺石頭地上的，土既不深，發苗最快。」馬太福音八章5節當種籽落在淺土石頭地很快地發芽長出表面，但是由於札根不深，很快地又枯萎了，這個引人注意的比喻很適合於用來形容開始對宗教很熱心，但不能持久的人。基督徒需要有札根的生命，讓你的生命紮根在無法測量的愛上，在以弗所書三章17—19節，保羅禱告說：「使基督因你信住在你們心裏，叫你們的愛心有根有基，能以明白基督的愛是何等的深，並知道這愛過於人所能測度的，叫神一切所充滿的充滿了你們。」他首先求神幫助基督徒札根於不能測度的愛，他相信在地上的聖徒可以札根在基督的愛上，使神所充滿的充滿了他們。你在這方面能實行多少？「我在父神面前屈膝」，這話指示我們紮根於愛上的方法是屈膝謙卑在父神面前禱告，「求祂按著祂豐盛的榮耀應允你」——何等的實際和奇妙——「藉著祂的靈，叫你們心裏的力量剛強起來。」只有知道聖靈大能運行的生命才能札根在愛上。他又說：「基督因你們的信住在你們心裏」，最重要的是基督以祂無窮的大愛每天住在我們裏面，保證我們可以札根在祂所賜的愛上。親愛的神之孩子！我請求你花時間默想並引用這些話來屈膝向神禱告，不要吝嗇於花費時間或排除困難，與愛你的主親切交談；因為父神怎樣愛祂，祂也照樣愛你，你會察驗這愛的超越及偉大。

■ 中文屬天日子（07月28日）

七月廿八日　服從之後──又當如何？「耶穌隨即催門徒上船，先渡到那邊……。」馬可福音六章45—52節我們很容易這麼設想：如果耶穌基督催逼我們，我們服從祂，祂將領我們達到偉大的成功。我們不應把我們成功的夢當作神的旨意，祂的旨意也許恰恰相反。我們有一種觀念，以為神領我們達到一種特殊的目的，殊不知祂不這樣。那達到一種特殊目的的問題，僅僅是一種偶然的事。我們所謂的過程，就是神所謂的目的。我夢想神的旨意是甚麼呢？祂的旨意，是要我現在倚靠祂和祂的能力。如果我能等在擾亂的中間，安靜無慮，那就是神的目的。神不是向一種特殊的歸宿工作著；祂的目的就是一種過程──要我看見祂在浪上行走，無邊際，無成功，無目標，正因為我看見祂在海面上行走，就絕對知道是無危害的。這是過程，不是目的，使榮耀歸於神。神的訓練，是為現在的，不是為將來的。祂的旨意是為這一刻，不是為將來。我們與服從的結果沒有甚麼關係；當我們想到結果的時候，我們不免錯誤了。我們人所謂的訓練和準備的事，就是神所謂的目的。神的目的，是祂現時能走在我生命的露氣中。如果我們心目中另有目的，我們就忽略眼前了；但是如果我們覺得服從是目的，那麼，無時無刻不是寶貴的。

■ 中文上海嗎哪（07月28日）

七月廿八日「……不要成就我的意思，只要成就您的意思。」路加福音廿二章42節曾經在客西馬尼園受苦難的耶穌，已經成為我們的力量和勝利。也許我們會恐懼、會沮喪，但是千萬不要喪膽。讓我們倚靠、讚美神，並且從約書亞的遺言：「……耶和華你們神所應許賜給你們的話，沒有一句落空，都應驗在你們身上了。」(書廿三14)得到鼓勵。然後在有這樣的信心以前，我們必須像耶穌一樣，以順服的靈而不是蔑視的靈來面對每一次的衝突。祂得說：「不要成就我的意思，只要成就你的意思。」然而當祂如此順服時，祂得到祂所捨棄的生命。客西馬尼園的順服並非是一個盲目，或是完全無望的降服；相反的，這種甘心的順服不僅使主耶穌低下頭來，並且能藉著信心及禱告得到雙倍的力量。我們若是要能更穩地抓住某些東西，就得先行放棄。如果我們要接受得更豐富，就得先捨棄一些事情。假使我們能把我們的以撒在摩利亞山上獻給神，祂一定會把他還給我們。並且因為這個以撒是從死裡得生、由神還給我們的，我們必能更穩地擁有他。