PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月15日

時間是：12時57分46秒

■ 中文荒漠甘泉（07月15日）

七月十五日「使我們勝了世界的，就是我們的信心。」約翰壹書五章4節風和日麗，帶來了花香陣陣，　在這時候，愛祂之心很易發生；如果祂引我們走上明媚的玫瑰花徑，　也不難遵從祂的寶貴命令。可是陰雨綿綿，濃霧重重，　路途崎嶇，黑暗朦朧，彩霞為陰雲遮蔽，在這時候，　就覺得猶豫，難於信從。當那鳥聲啁啾，鶯鶯在耳，　好像引起了我們心中的共鳴，這時信也不難，但到歌聲消逝，　就要克服了一切，方有信心。神會賜與我們豐富的需要，　只要以信心祈求，對祂的應許堅信，祂能滿足我們任何要求，　無論道路好壞，祂是領導。你對於神的信賴，不管前途如何渺茫，不管你所求是否得不到回音，不管天似乎是置若罔聞，你的信心，卻仍然絲毫不移，要繼續向天呼求。這世界好像一部機器，運轉不停，它既不關心任何生命，也不理睬任何懇求，你仍然相信神是醒著的，並且是全然慈愛的；除神親手給你的東西以外，並不期望別的；忍耐等候，寧願餓死，也不願失去絲毫信心─—這就是勝了世界，這就是真實的信心。　　　　　　　　　　─麥唐納

■ 英文荒漠甘泉（07月15日）

July 15 "This is the victory that overcometh the world, even our faith." (1 John 5:4.) It is easy to love Him when the blue is in the sky. When summer winds are blowing, and we smell the roses nigh; There is little effort needed to obey His precious will When it leads through flower-decked valley, or over sun-kissed hill. It is when the rain is falling, or the mist hangs in the air, When the road is dark and rugged, and the wind no longer fair, When the rosy dawn has settled in a shadowland of gray, That we find it hard to trust Him, and are slower to obey. It is easy to trust Him when the singing birds have come, And their canticles are echoed in our heart and in our home; But 'tis when wr miss the music, and the days are dull and drear, That we need a faith truumphant over every doubt and fear. And our blessed Lord will give it; what we lack He will supply; Let us ask in faith believing-on His promises rely; He will ever be our Leader, whether smooth or rough the way, And will prove Himself sufficient for the needs of every day. 　To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed. 　　　　　　　　　　─George MacDonald

■ 永活之泉（07月15日）

七月十五日　更美的應許「耶穌作更美之約的中保，這約原是憑更美之應許立的。」希伯來書八章6節「新約的中保耶穌，以及所灑的血。」希伯來書十二章24節我們有更美之應許所立的所約，耶利米書卅一章33節說道：「所立的約乃是這樣，我要將我的律法放在他們裏面，寫在他們心上。」「我必隨著他們施恩並不離開他們，且使他們有敬畏我的心，不離開我。」（耶卅二40）以西結書卅六章25—27節寫到：「我要潔淨你們……賜給你們一個新心……，我必將我的靈放在你們裏面，使你們順從我的律例，謹守遵行我的典章。」「那時我耶和華修造那毀壞之處，培植那荒廢之地，我耶和華說過，也必成就。」（結卅六36）我們有這些更好更多，並如此明確的應許，就是神要親自把敬畏的心，如此完全地放置在祂子民的心中，使他們不離棄祂，祂也要幫助他們謹守遵行祂的律例典章。這是以主耶穌為中保的新約，藉著聖靈，祂住在我們心裏，保守我們脫離罪惡的轄制，使我們願意也有能力凡事照著神的旨意去做。我們要來思想撒迦利亞從神那兒得到有關基督的默示：「叫我們既從仇敵手中被救出來，就可以終身在祂面前，坦然無懼用聖潔公義事奉祂。」（路一74、75）這些神的話指示我們，祂要幫助那些尋求祂的人，祂絕不失信；這位中保先後賜給我們祂的寶血和聖靈。祂看見更美之約應驗在那些全心全意渴望從祂得到此應許之人身上。唉！我們是何等的少聽到或經歷這種生命！

■ 中文屬天日子（07月15日）

七月十五日　靈性尊榮之點「無論是希利尼人，化外人……，我都欠他們的債。」羅馬書一章14節保羅為他人欠債（耶穌基督的債）的感覺所浸沒，因此他犧牲他自己來償還。保羅生命中的最大靈感，是他把耶穌基督看為他靈性的債權人。對於每個未得救的人，我感覺得欠基督之債的感覺麼？聖徒中生命的靈性尊榮，就是付清這個債。因為耶穌基督的救贖，我生命的各部各點，都得到了它的價值。我現在如何將祂的救贖在別人生命中確實的彰顯出來呢？我所能做的，只有像聖靈在我裡面所作的一樣，叫我有罪債的感覺。我不是在人中做一個超人，卻是做主耶穌的奴僕。「你不是你自己的」。保羅將自己賣給耶穌基督了。他說──我因耶穌福音的緣故，欠世人的債；我只有在做僕人上絕對自由。當靈性尊榮之點一旦被我們認知了，生命的特性，就被我們獲得了。不要替自己祈求，要作耶穌的僕人為別人捨身，那便是真真實實的變成擘的餅和澆奠的酒了。

■ 中文上海嗎哪（07月15日）

七月十五日「我屬我的良人，我的良人也屬我……」雅歌六章3節如果我們是屬神的，那麼神就會是屬我們的；如果基督擁有我們，那麼我們就擁有祂。既然我們得著了祂，就應靠信心得著神所有的產物，並且開始運用祂的資源。每一時刻，我們應該以祂為我們的恩典、力量、信心、慈愛、勝利、喜樂，及一切的一切。如果我們口裡承認祂，就會發現祂的恩典夠我們用；進一步地，我們還會學到將一切交給神，神就會將一切賜給我們。成為聖潔，乃是捨棄自我悲哀的生命，徹底地得著耶穌。然而，成聖是神和我們雙方面的努力。主曾說：「我為他們的緣故，自己分別為聖，叫他們也因真理成聖。」(約十七19)所以，當我們為神的緣故分別為聖，祂就會使我們成為聖潔。然後神會盡全力用祂的愛和力量來保守我們，使我們能完全獻上自己，使我們成聖的生命能發揮到極限。誰能拒絕接受這樣一位救主呢？願我們今天先將自己獻給耶穌，將每一時刻都交託祂，由主來充滿、使用。