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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月18日

時間是：01時43分42秒

■ 中文荒漠甘泉（09月18日）

九月十八日「沒有異象，民就放肆。」箴言廿九章18節要看見神，必須花功夫等候。時間在這裡是一個主要的元素。我們必須在神的腳前靜候多時，神纔會把祂自己顯示在我們心裡。一個波動的湖面是映不出甚麼東西來的。所以，如果我們要看見神，我們必須先安息在神面前，把我們生活中的風波平靜下來。看見神是最有能力，最能影響我們生活的一回事。看見神常會叫人類的生活得到極大的轉變。雅各在雅博渡口看見了神，就成了以色列。基甸看見了神，懦夫變成了勇士！多馬看見了主，疑惑變成了忠實！開雷（William Carey）看見了神，捨棄了鞋匠的生活到印度去。李文斯東（ David Livingstone）看見了神，捨棄了一切跟隨主，經歷非洲的叢林。多少人都是因為看見了神，所以今天在地極宣傳福音，使人歸向基督。　　　　　　　　　　─巴亭登靈裡全然安靜是一件非常不容易的事情。其實神一直在和我們講話。甚麼時候世界的聲音在靈裡消滅或低沉了，甚麼時候我們就能聽見神的聲音。我們聽不見，是因為我們生活中充滿了喧鬧、急躁和愁悶的緣故。　　　　　　　　　　─費勃爾

■ 英文荒漠甘泉（09月18日）

September 18 "Where there is no vision, the people perish." (Prov. 29:18.) 　ＷAITING upon God is necessary in order to see Him, to have a vision of Him. The time element in vision is essential. Our hearts are like a sensitive photographer's plate; and in order to have God revealed there, we must sit at His feet a long time. The troubled surface of a lake will not reflect an object. 　Our lives must be quiet and restful if we would see God. There is power in the sight of some things to affect one's life. A quiet sunset will bring peace to a troubled heart. Thus the vision of God always transforms human life. 　Jacob saw God at Jabbok's ford, and became Israel. The vision of God transformed Gideon from a coward into a valiant soldier. The vision of Christ changed Thomas from a doubting follower into a loyal, devout disciple. 　But men have had visions of God since Bible times. William Carey saw God, and left his shoemaker's bench and went to India. David Livingstone saw God, and left all to follow Him through the jungles of dark Africa. Scores and hundreds have had visions of God, and are today in the uttermost parts of the earth working for the speedy evangelization of the heathen. 　　　　　　　　　　─Dr. Pardington. 　There is hardly ever a complete silence in the soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear the whisperings of God. He is always whispering to us, only we do not hear, because of the noise, hurry, and distraction which life causes as it rushes. 　　　　　　　　　　─F. W. Faber.

■ 永活之泉（09月18日）

九月十八日　代禱的能力「我們要專心以傳道祈禱為事。」使徒行傳六章4節「彼得被囚在監裏，教會卻為他切切禱告神。」使徒行傳十二章5節摩特博士(Dr. Mott)勸我們相信同心代禱的能力。當他在亞洲旅行時，曾被人指控，此時遇到難處的人心，最需要全體宣教師同心合意代禱，「我們除了真正的同心禱告，此外沒有更好的方法，所有信徒迫切祈求神的靈以大能運行，遠較任何事奉更重要且有活力。我們所能報答宣教師的就是超人禱告的力量，透過合一而神聖的事奉，舉手作真實的禱告，並幫助傳道人。在復活基督的運行有新而奇妙的安排。我們所做的對於我們屬靈的生命和能力有著無法衡量的重要性，基督徒世界不僅能期望宣教領袖以正直為治事的態度，而且有超人的資源和更大光芒的屬靈能力被大大發現。」在我們介紹的話中，是否有那裏更需要基督教國家如生力軍，迫切為眾宣教師代禱？他們宣告需要神的靈同在於他們生命和工作上，每天渴望體驗基督內住所有的能力；他們需要、且有權利取得這種應許——除了小部份外，都可從本章讀到。我們是否成為這批宣教師大軍的一部份，使神持久的能力能有效的使用；我們能不像早期使徒宣告「專為傳道祈禱為事」直到神成全此事。當我們繼續禱告時，「常與你同在」的能力就會在我們生活上印證出來。

■ 中文屬天日子（09月18日）

九月十八日　祂的試探與我們的試探「因我們的大祭司，並非不能體恤我們的軟弱；祂也曾凡事受過試探，與我們一樣，只是祂沒有犯罪。」希伯來書四章15節我們沒有重生以先，我們只能理會聖雅各所說的試探，──「各人被試探，乃是被自己的私慾牽引誘惑的。」若是重生了，達到另外一種場合，在那裡會遇著別的試探，類似我們的主所遇著的試探。耶穌的試探，是我們所不能領略的，因為在我們的天性裡沒有根據。不到我們重生，成為祂的弟兄，我們的試探範圍弗能與祂的相同。耶穌的試探不是人的試探，卻是如人之神的試探。因重生，神兒子形成在我們裡面，我們肉體上所受的試探是與祂在世上所受的一樣。撒但不試探我們做壞事，牠試探我們，使我們喪失神因重生而賜與我們的，神所看為有價值的可能性。牠不從試探的路線叫我們犯罪，卻從別的路線改變我們的觀點。魔鬼的這種試探，只有神的靈能看破。試探乃是我們的人格與外力相遇所生的一種試驗。基督所受的試探也是這樣。耶穌受洗以後，接受擔當世界罪孽的責任，祂立刻就被神的靈交給惡魔試探。但祂不疲憊，經過試探也「沒有犯罪」，依然保持祂完整無缺的人格。

■ 中文上海嗎哪（09月18日）

九月十八日「因我們行事為人，是憑著信心，不是憑著眼見。」哥林多後書五章7節雖然有些事極為困難，但是屬天的讚美卻有能力擊倒堅硬的牆壁，解決最不可能的事。例如保羅與西拉的歌聲，使得腓立比監獄眾囚犯的鎖鍊都鬆開了；約沙法的詩班使得亞捫人的軍隊落荒而逃(代下二十20—23)。可見信心的詩歌能驅散我們的仇敵，使我們沈重的心得到力量及勝利。你此刻是否正面臨生命中最黑暗的階段？你的日子是否像冬天那樣死寂、陰霾？請記得，這正是神選擇教導你信心功課的時候。在這表面看來難堪的情況之下，祂為你預備了珍貴，且未曾透露或未曾想到過的果實。雖然祂不一定即刻回答我們，但是當春天綠色的斗篷罩在死寂的土壤上時，我們會為自己在受試驗中，沒有令天父失望而感到高興；更會為能憑著信心行事，看見未來的成果而感到欣慰。主啊！當我們的眼光無法看遠時，願您藉著我們所經歷過的考驗，學習更加地倚靠您。