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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月22日

時間是：22時24分32秒

■ 中文荒漠甘泉（07月22日）

七月廿二日「耶和華必然等候，要施恩給你們……凡等候祂的，都是有福的。」以賽亞書卅章18節我們不該單想到我們在等候神，也應該想到更奇異的─神在等候我們。我們若看見祂在等候我們，這會給我們新的鼓舞、新的激勵，來等候祂；這也會給我們極大的平安—─知道我們的等候不是徒然的。也許你要問：「既然祂在等候施恩，為甚麼我來等候祂的時候，祂仍不給我所尋找的幫助，而繼續等候著呢？」親愛的讀者，神是一位聰明的農夫，祂「忍耐等候地裡寶貴的出產。」（雅五7）如果出產尚未成熟，祂就不能收割。祂知道甚麼時候我們的靈可以接受祝福來榮耀祂。在祂愛的陽光下等候會叫我們漸漸成熟，在試煉的黑雲下等候也是如此。神在差遣祂兒子到世上來以前，自己曾等候了四千年，為的是要等候最適當的時期。親愛的讀者，祂替祂選民復仇的日子快到了，祂就要起來幫助我們了，祂決不會耽延太久，叫我們多等一刻的。　　　　　　　　　　─慕安得烈

■ 英文荒漠甘泉（07月22日）

July 22 "And therefore will the Lord wait, that he may be gracious unto you...blessed are all they that wait for him." (Isa. 30:18.) 　ＷE must not only think of our waiting upon God, but also of what is more wonderful still, of God's waiting upon us. The vision of Him waiting on us, will give new impulse and inspiration to our waiting upon Him. It will give us unspeakable confidence the our waiting cannot be in vain. Let us seek even now, at this moment, in the spirit of waiting on God, to find out something of what it means. He has inconceivably glorious purposes concerning every one of His children. And you ask, "How is it, if He waits to be gracious, that even after I come and wait upon Him, He does not give the help I seek, but waits on longer and longer?" 　God is a wise husbandman, "who waiteth for the precious fruit of the earth, and hath long patience for it." He cannot gather the fruit till it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory. Waiting in the sunshine of His love in what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessings, is as needful. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, till the fullness of time, ere He sent His Son. Our times are in His hands; He will avenge His elect speedily; He will make haste for our help, and not delay one hour too long. 　　　　　　　　　　─Andrew Murray.

■ 永活之泉（07月22日）

七月廿二日　祂兒子的靈「你們既為兒子，神就差祂兒子的靈，進入你們的心，呼叫阿爸，父。」加拉太書四章6節哦！神的兒女！聖靈內住在你裏面，這靈在基督裏，是神聖潔的靈，在客西馬尼園裏主耶穌禱告說：「父阿！願您的旨意成就。」祂教導我們明白天父的慈愛，並以兒女的愛和順服回報之，兒女的靈在我們裏面，正如在基督裏面一樣；祂在禱告生活中把自己彰顯出來，並賜下神的慈愛和聖潔。當神兒子的靈在我裏面啟示基督的時候，我要依靠使我裏面基督的生命能長遠活著，主耶穌曾說過，祂要住在我裏面，我住在祂裏面，祂的靈在我裏面運行。因著聖靈和基督的內住，使我確實經驗基督的心思和祂的性情成形在我心中，並且彰顯出來，我要確信聖靈必完成此工作。此外，聖靈也配合我們的光景，幫助我們去事奉神，向我們啟示基督，使我們成聖。聖靈使我能超越世界並其引誘，成為基督的見證人，就像祂的小孩一樣。祂充滿我，使我能愛弟兄，甚至愛仇敵和不相識的人，以及周圍未得救的人，為他們代禱，準備幫助他們；祂也使我愛全世界的人，熱心傳福音的事工，使人人有機會聽到福音。親愛的弟兄！每天花點時間與主同在，讓你的心對於聖靈要完成的事工充滿信心。

■ 中文屬天日子（07月22日）

七月廿二日　成聖「神的旨意就是要你們成為聖潔。」帖撒羅尼迦前書四章3節在成聖的問題上，神不但對付生，也要對付死。我們有許多人為要脫去死，花太多的時光。在成聖以前內心的衝突是免不了的，至少是與那不肯順服耶穌基督的情感決鬥。神的靈一旦指示我們成聖的意義，奮鬥就開始了，「人到我這裡來，若不愛我勝過愛自己的……和自己的性命，就不能作我的門徒。」（路十四26）神的靈，在成聖的過程中要剝削我，直剝到除了「一己」──以外，一無所有，那就是所謂對於一切死去了。我願除了「一己」而外，甚麼都不要──不要朋友，不要父親，不要兄弟，不要自私，對這一切的都死了麼？這就是成聖的條件，「我來不是叫地上太平，乃是叫地上動刀兵」（太十35）。耶穌說這話不算甚麼希奇。這就是衝突的開始，在這裡，有許多人失敗了。我們在這點上不肯與耶穌同死。我們說──「這是太嚴厲了，祂不該希望我們做這個。」不錯，我們的主是嚴厲的，祂希望我做這個。我願把自己減而又減，減到一個「光我」，不顧我的朋友如何想我，我的名譽如何如何，只無牽無掛地把「我」交付神麼？我一肯，祂就馬上使我完全成聖，而我的生活，除了與神的關係以外，一切都無掛礙了。當我祈禱的時候說：「主啊，求您指示我成聖的意義，」祂必定指示我。那就是我與耶穌合而為一。成聖並不是耶穌基督灌輸甚麼到我裡面，卻是祂自己在我裡面。

■ 中文上海嗎哪（07月22日）

七月廿二日「或作執事，就當專一執事……」羅馬書十二章7節親愛的朋友，你正在事奉基督嗎？你是否以你的雙手、以你的身體，和你的恩賜事奉祂呢？你是否在你所擺設的筵席中得到最好的？當祂不能出席時，你是否餵養招待那些代表祂的窮人和謙卑的人？如果你不以實際行動表達出你的愛，那麼你的話語和諾言都是空頭支票。馬利亞尚且不敢只拿普通的香料來打發耶穌，她乃是把她最貴重的禮物抹在耶穌腳上。忙碌的人啊！你終日為孩子的衣食、為家中的裝飾勞力，你的手為主賺了些什麼呢？你為耶穌做了些什麼或是犧牲了些什麼呢？某個誠摯的婦人在保證要為主的工作奉獻一筆不少的款子時，有人問她：「妳付得起嗎？」她謙卑的說：「付不起，但是我願為主犧牲。」今天讓我們四處瞧瞧，看看我們在做什麼。然後把更多的愛獻給慈愛的救主，因為祂為我們甚至捨棄了生命。