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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月24日

時間是：13時35分14秒

■ 中文荒漠甘泉（09月24日）

九月廿四日「到了每西亞的邊界，他們想要往庇推尼去，耶穌的靈卻不許。」使徒行傳十六章7節這是一個多麼奇怪的禁止！這些人想要往庇推尼去，目的是為作主的工，但是主自己反把工作的門關起來。我自己也曾有這樣的經歷。有時候，我自以為成功的路徑，反受到了許多攔阻。反對起來催逼我回去，疾病進來強迫我退到荒野去。有時工作尚未做完，聖靈要我把它放下，這實在是非常困難的事。但是神給我看見：工作是事奉神，等候也是事奉神。要我活動的是神，禁止我活動的也是神。感謝神，我現在知道多少時候荒野原是最有益的地方。我感謝神，許多我所愛去的庇推尼，我都沒有去。主啊，雖然我的前途常遭挫折，我仍然願意揀選你的引導。今天工作的門似乎開了，明天當我正要進去的時候又忽然關了，這都是你的事情。求你教導我在等候中看見前面的路徑。求你教導我在禁止中尋見事奉你的新路。求你教導我在不作工的時候盡忠——用安靜來作工，用等候來事奉。　　　　　　　　　　─馬得勝當我不能瞭解天父的引導，　似乎只剩了艱辛殘酷的命運，此時，我依舊聽見輕輕的呼召，　只要等，神在發揮作用，神必信用。

■ 英文荒漠甘泉（09月24日）

September 24 "After they were come to Mysia, they assayed to go into Bithynia; but the Spirit suffered them not." (Acts 16:7.) 　ＷHAT a strange prohibition! These men were going into Bithynia just to do Christ's work, and the door is shut against them by Christ's own Spirit. I, too, have experienced this in certain moments. I have sometimes found myself interrupted in what seemed to me a career of usefulness. Opposition came and forced me to go back, or sickness came and compelled me to retire into a desert apart. 　It was hard at such times to leave my work undone when I believed that work to be the service of the Spirit. But I came to remember that the Spirit has not only a service of work, but a service of waiting. I came to see that in the Kingdom of Christ there are only times for action, but times in which to forbear acting. I came to learn that the desert place apart is often the most useful spot in the varied life of man─more rich in harvest than the seasons in which the corn and wine abounded. I have been taught to thank the blessed Spirit that many a darling Bithynia had to be left unvisited by me. 　And so, Thou Divine Spirit, would I still be led by Thee. Still there come to me disappointed prospects of usefulness. Today the door seems to open into life and work for Thee; tomorrow it closes before me just as I am about to enter. 　Teach me to see another door in the very inaction of the hour. Help me to find in the very prohibition thus to serve Thee, a new opening into Thy service. Inspire me with the knowledge that a man may at times be called to do his duty by doing nothing, to work by keeping still, to serve by waiting. When I remember the power of the "still small voice," I shall not murmur that sometimes the Spirit suffers me not to go. 　　　　　　　　　　─George Matheson. "When I cannot understand my Father's leading. And it seems to be but hard and cruel fate. Still I hear that gentle whisper ever pleading God is working, God is faithful, ONLY WAIT."

■ 永活之泉（09月24日）

九月廿四日　聖靈「祂要榮耀我，因為祂要將受於我的告訴你們。」約翰福音十六章14節當我們的主說：「我就要永遠與你們同在」時，祂的門徒並不明瞭並體驗其中整個意義。五旬節時，他們被從天降下的聖靈充滿，在他們心裏榮耀耶穌，使他們有基督內住喜樂的新生命。除非我們完全降服於蒙福聖靈內住的能力，否則一切企圖有繼續不斷交通生命的努力都是徒然的。現今基督的教會顯然的缺乏信心，然而神的靈使我們能完全具備祂所要求全備而平安的信心，因此能成全基督所說聖父和聖子內住在我們裏面榮耀的應許。不過有個條件，即完全不斷降服在基督的靈管理和引導之下。但願沒有人會說：「每天任何時間都體驗耶穌與我們同在是不可能的。」基督的話是簡單而實在的，祂的應許也是可接受的——「愛我的必蒙我父所愛，我也愛他，並要向他顯現」，「我們要進到他裏面，內住在其中」——絕對是屬靈的真實，但是這個真理只有由神差來聖靈所產生的能力使我們在認識、相信、順服中得以體驗。保羅所說：「基督在我裏面活著」；約翰說：「我們所以知道祂住在我們裏面，我們也住在祂裏面，是因祂所賜給我們的聖靈。」都是在生活中體驗基督在約翰福音十四章所說的真理。基督是道成肉身，使人得以認識天父，聖靈亦是神差來，為要使我們認識聖子；我們要明瞭聖靈就是神自己，要在我們全身工作，使我們能成全基督所要求的，並能使我們脫離肉體的權勢，能戰勝世界的誘惑，藉著基督耶穌的靈向我們顯現，以成全主所說的「我要永遠與你們同在。」

■ 中文屬天日子（09月24日）

九月廿四日　內心的準備「所以你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。」馬太福音五章23、24節我們要往某地方，在未去之先，必要事先準備。但是準備不是忽然成功的，是要一步一步達到的。企圖安逸的享受，是極危險的，必須準備再準備。犧牲是青年基督徒易於接受的。依人而論，叫我們注意耶穌基督的，是我們的英勇。而耶穌的話語，卻是這種英勇的測驗。我們的英勇，經得起祂的測驗麼？「先去同弟兄和好。」未去之先是要有所準備的，那就是讓神的道來檢驗，英勇犧牲的思想是不夠的。只有聖靈在你裡面查出那不以祂的服務為事的心性來。除了神以外，也沒有別人能查出來，你有甚麼避免神的事麼？如果有，就求神用光在你裡面探尋。如果探尋出罪來，要承認，不要容忍。你自己和你的權益無論怎樣屈辱，你願意順服你的主，你的夫子麼？切不可拒絕良心的譴責。若是神的靈將良心譴責帶進你的心，那就表證把這事看為重要。你也應當把它看為一件極大的事，通常我們以為神希望我們捨棄的是大事，殊知神要我們注意的是小事。我們為甚麼不肯捨棄這小事呢？是因為在它的反面有不肯依從的心；「不願放棄我自己的權利」──如果你想做耶穌基督的門徒，這是神必要你放棄的。

■ 中文上海嗎哪（09月24日）

九月廿四日「亞伯拉罕所信的，是那叫死人復活、使無變為有的神……」羅馬書四章17節神的話命立就立。主基督曾說：「現在你們因我所講給你們的道，已經乾淨了。」(約十五3)所以我們是乾淨的。一個人可能一生活在罪惡中，但當神說：「如今，那些在基督耶穌裡的，就不定罪了。」(羅八1)這個人就不被定罪。當神說：「……在神面前有能力，可以攻破堅固的營壘。」(林後十4)那些軟弱的就會成為剛強。這才是信心的一部分，使神的命令變得真實。一位法國司令官為了感謝救他一命的一位普通兵，就稱呼他為上尉。雖然這稱呼是私底下取的，但是這普通兵把司令官的話當真，接受了這個新的稱呼，也因此被任命為一個真的上尉。朋友，願你也能把神有關稱義、聖潔、能力和釋放的話語，當作真實的應許。那麼，「疲乏的，他賜能力；軟弱的，他加力量……那等候耶和華的，必從新得力……。」(賽四十29—31)這些應許就都是你的了。