PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月08日

時間是：22時21分45秒

■ 中文荒漠甘泉（06月08日）

六月八日「因為凡從神生的，就勝過世界。使我們勝了世界的，就是我們的信心。」約翰壹書五章4節在基督徒的路程中，每一處都有網羅和陷阱，使他跌倒、墮落、失去勝利、失去平安。撒但從不肯告退，放棄他攻擊、誘惑、毀滅神兒女的事業的。所以，我們該在途中隨時檢查自己有否失去得勝。有時我們能，若是我們願意，在獅子的口中反敗為勝，如果我們在千鈞一髮之際運用信心。信心能造時勢，改環境。無論如何黑，無論如何凶危，只要用信心和神作一敏捷的聯合，勝敗立刻因之一變。神始終在祂的寶座上，祂能在一秒鐘之內轉敗為勝，如果我們真信靠祂。一個有信心的人，從不向後退的；他在遇見仇敵的地方，立刻攔阻仇敵前進。　　　　　　　　　　─福煦

■ 英文荒漠甘泉（06月08日）

June 8 "For every child of God overcomes the world: and the victorious principle which has overcome the world is our faith." (1 John 5:4.) (Weymouth.) 　ＡT every turn in the road one can find something that will rob him of his victory and peace of mind, if he permits it. Satan is a long way from having retired from the business of deluding and ruining God's children if he can. At every milestone it is well to look carefully to the thermometer of one's experience, to see whether the temperature is well up. 　Somtimes a person can, if he will, actually snatch victory from the very jaws of defeat, if he will resolutely put his faith up at just the right moment. 　Faith can change any situation. No matter how dark it is, no matter what the trouble may be, a quick lifting of the heart to God in a moment of real, actual faith in Him, will alter the situation in a moment. 　God is still on His throne, and He can turn defeat into victory in a second of time, if we really trust Him. "When one has faith, one does not retire; one stops the enemy where he finds him.' 　　　　　　　　　　─Marshal Foch.

■ 永活之泉（06月08日）

六月八日　羔羊和禱告「四活物和廿四位長老就俯伏在羔羊面前，各拿著琴和盛滿了香的金爐，這香就是眾聖徒的祈禱。」啟示錄五章8節我們今天所學習的，是舊約時代眾聖徒有關預言救恩的禱告，現存在天上。因為他們尊崇了在寶座上羔羊所付出的，這些獻上的禱告如馨香一同為主帶到天上，擺在天父面前。在啟示錄八章，我們可看到相同的光景。約翰看見一位天使拿著金香爐站在寶座面前，有香賜給祂，要和眾聖徒的祈禱一同獻在金壇上，「那香的煙和眾聖徒的祈禱，從天使的手中一同升到神面前。」（啟八4）何等深奧屬天的思想！這些話在我們裏面甦醒了我們！眾聖徒的禱告不是馬上得到應允，而是像在世上，人們存錢當作承擔更大事業的資金，眾聖徒的禱告也要儲存在天上，直到那日到了，就必得著神的應允。記住，你並不是單獨在禱告，全世界神的兒女都在禱告；他們以尊祟和信心把禱告交託給羔羊，直等時候到了，神必應允。但當禱告尚未應允，你不可以為你是徒然的；把你的信心堅定在今天所啟示給我們的真理上，在寶座上的羔羊會儲存著我們的禱告，時候到了便呈獻在父神面前。坐在施恩座上的羔羊要以這種禱告來堅固你，藉著聖靈使你有更多的禱告，要為所有神的教會、傳道人、教師以及所有信徒禱告，用愛心和交通與那些有此心願的人一同禱告，讓你每天與在寶座的神及羔羊交通，也就是為自己和教會以及全世界環繞著你的人之需要，從寶座支取更豐盛的恩典。

■ 中文屬天日子（06月08日）

六月八日　再做甚麼？決意要比別人多知道一些：「你們既知道這事，若是去行就有福了。」約翰福音十三章17節如果你不肯割斷繩纜，神必用風暴來毀斷，叫你開出去。倚靠神駛行吧，乘著祂旨意的高潮前進，你的眼睛必然啟開。如果你信靠耶穌，你不要老在風平浪靜的海港裡面，玩忽歲月，引以自慰；你必得開出海港，到神的大海中，才能認識自己，獲得靈性的辨別力。當你知道某事當做的時候，就去做，這樣你立刻就知道將走的一步。如果你察覺靈性上「暗昧」的所在，你就覺得這是你應該做的一點，但你以為不要緊而不動手，你便失了知覺和辨別力；在這種危機之下，你只有靈性的錯亂，而無鎮定。不肯在所知所見的事上進行，是危險極了。假的順服，是一種心理的狀況，這種狀況之下你會尋求機會去犧牲你自己；也要誤將熱情當作了識別的能力。犧牲自己，是比完成靈性的命運，還要容易些，羅馬書十二章1—2節也曾這麼說過。藉著你的生活，辨別神的旨意，完成祂的工作，是比自我犧牲的行為還偉大，還有價值。「聽命勝於獻祭」。當神要你到你從沒有到過的處所，當心，不要再回到你已去過的海港。「人若立志遵著祂的旨意行，就必曉這教訓，是出於神，或是憑著自己說的。」

■ 中文上海嗎哪（06月08日）

六月八日「作餅的糧食是用磨磨碎……」以賽亞書廿八章28節農夫在收完長穗草和莓繫草之後，並不用很重的機器把穗磨出來，乃是很仔細地將麥粒分出來。同樣道理，神若要重用某些人，祂也會很費力地造就他們。因為人的本性需要管教，所以不要懷疑神所給那些能餵養千萬人的主僕，有智慧、有分別的照顧。神知道祂所行的一切，在祂的照顧中有無限的愛意。當你在火爐中接受磨煉時，祂會看顧你，絕不會使火變得太熱。神要我們變得純淨，然後祂就會挪去火般的試煉。祂深知我們的構造，所以「……所遇見的試探，無非是人所能受的；神是信實的，必不叫你們受試探過於所能受的，在受試探的時候，總要給你們開一條出路，叫你們能忍受得住。」(林前十13) 你是否相信我們屬天的新郎的管教乃是出於愛？你是否倚靠祂在你生命中的引領及管理？千萬不要嫉妒在你身邊的人，或是被他們打擾到。因為有一天，你會為你所受的管教和管教所帶給您的祝福而欣慰。

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