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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月27日

時間是：17時05分17秒

■ 中文荒漠甘泉（09月27日）

九月廿七日「我已經得了贖價。」約伯記卅三章24節信心醫病是信心生活中的一部份。這就是基督在我們身體上掌權。這就是基督的生命在我們身體上活出來。這就是我們的身體與基督的身體聯合了，基督的生命流到我們身體上來。所以，我們今天所有的，乃是祂升天以後得榮耀的身體。祂從死裡復活，今天帶著一個復活的身體，坐在神的右邊。我們今天所有的，就是那樣的身體。這活著的基督是屬於我們的，祂一切的品性和能力也是屬於我們的。我們是祂身上的肢體——祂的肉、祂的骨——只要我們能相信、能接受，我們立刻可以活出神兒子的生命來。主啊，求你使我知道甚麼叫做「身體……是為主。主也是為身子。」（林前六13）　　　　　　　　　　─宣信「在你中間的耶和華你的神是大有能力的。」（番三17）廿餘年前把信心醫病的真理照入我心中，叫我破壞的身體得到醫治的，就是這節聖經。直到今天，這節聖經仍是一扇門戶，大大地開放，好叫基督時時得進入這買回的身體來，用祂自己的同在和能力充滿、灌溉、活動，把我的全人造成一個「新天新地。」（啟廿一1）「耶和華你的神！」啊！你的神！我的神！神既是我的，那麼在神裡面的一切也定規是我的了，定規在我裡面了：我能彀信多少，我願意用多少，這是我自己的事。這位神，「大有能力的」神，全能的神，是我們裡面的神！這是何等的權利！祂——父、子、靈——在我裡面——在我身體裡面，在我頭腦裡面，在我神經裡面。廿一年以來這不但是我實在的經歷，並且是一個日深一日，日豐一日的經歷。現在我七十歲了。卻比三歲的時候還健壯、還新鮮。靠著神的力量，我現在體力上，智力上，都負擔著常人兩倍的工作，卻還用不到一半氣力。我的體力、智力、靈力，都像噴水井一般——一直是滿溢的、氾濫的。無論講道、教書、日夜旅行，在各種氣候下都像管子通水那般容易。我的身體、靈魂，和靈性，　已蒙贖罪、成聖，和醫治，如今我全部交託給神，　永遠作為供奉，如清香一爐。願我的全部力量和智能，　結合在你的光榮中，讚美主！　　　　　　　　　　─威爾森博士

■ 英文荒漠甘泉（09月27日）

September 27 "I have found on atonement." (Job 33:24, margin.) 　ＤIVINE healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living Man with a true body and a rational soul today at God's right hand. 　That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God. Lord, help me to know "the Lord for the body and the body for the Lord." 　　　　　　　　　　─A. B. Simpson. 　"The Lord thy God in the midst of thee is mighty." (Zeph. 3:17.) This was the text that first flashed the truth of Divine healing into my mind and worn-out body nearly a quarter century age. It is still the door, wide open more than ever, through which the living Christ passes moment by moment into my redeemed body, filling, energizing, vitalizing, it with the presence and power of His own personality, turning my whole being into a "new heaven and new earth." "The Lord, thy God." Thy God. My God. Then all that is in God Almighty is mine and in me just as far as I am able and willing to appropriate Him and all that belongs to Him. This God, "Mighty," ALL Mighty God, is our INSIDE God. He is, as Father, Son and Holy Spirit, in the midst of me, just as really as the sun is in the center of the heavents or like the great dynamo in the center of the power-house of my three-fold being. He is in the midst, at the center of my physical being. He is in the midst of my brain. He is in the midst of my nerve centers. 　For twenty-one years it has been not only a living reality to me, but a reality growing deeper and richer, until now at the age of seventy years, I am in every sense a younger, fresher man than I was at thirty. At this present time I am in the strength of God, doing full twice as much work, mental and physical, as I have ever done in the best days of the past, and this observe, with less than half the effort then neccessary. My life, physical, mental and spiritual, is like an artesian well─always full, overflowong. To speak, teach, travely by night and day in all weather and through all the sudden and violent changes of our variable climate, is no more effort to me than it is for the mill-wheel to turn when the stream is full or for the pipe to let the water run through. My body, soul and spirit thus redeemed, Sanctified and healed I give, O Lord, to Thee, A consecrated offering Thine over more to be. That all my powers with all their might In Thy sole glory may unite.─Hallelujah! 　　　　　　　　　　─Dr. Henry Wilson.

■ 永活之泉（09月27日）

九月廿七日像基督的生命「你們當以基督耶穌的心為心。」腓立比書二章5節什麼是基督耶穌的心？「祂本有神的形像，不以自己與神同等為強奪的，反倒虛己取了奴僕的形像，成為人的樣式，既有人的樣式就自己卑微，存心順服，以至於死，且死在十字架上。」自己卑微和自我犧牲，順服神且愛人，以致於死在十字架上，這是基督把祂的神性表現得淋漓盡緻之處，這種基督的德性值得傚法，祂是有人的樣式而使們能有神的樣式。忘我、捨己，神願意這樣做，使人得到救恩──這就是基督的生命，「愛是不求自己的益處」，祂的生命就是只求神的喜悅和人蒙福。但願沒人說這是辦不到的，因為「在人不能，在神卻凡事都能。」我們恐懼戰兢模成基督的樣式，「我們立志行事都是神在我們心裏運行，為要成就祂的美意。」就如基督所說：「這是父在我裏面運行作成的」，所以祂也在我們裏面運行作工。有人這樣說：「神將傳福音的使命託付予宣教師，那他的生活就該有符合像基督耶穌的具體表現；只有將基督活出來才能使新悔改的人瞭解他所傳的信息，若干時日後，因我們儘量避免將基督隱藏起來，宣教地區就有人願為主而活。」教會的目的就是要樹立基督樣式的標準以為基督徒的楷模，宣教師也能在宣教地區如此做，並且說：「傚法我，像我傚法基督一樣。」除非我們的信心成全神運行在我們裏面的應許，否則不要停止。信心可喚起宣教師是受基督啟示所託，並賜予能力以完成高尚而神聖的呼召。但願所有傳道人和宣教師以及代禱者，都能以基督耶穌的心為心，做他們的標竿。

■ 中文屬天日子（09月27日）

九月廿七日　「去」的堅決「您無論往那裡去，我要跟從您。」路加福音九章57節我們的主對這個人的態度，是非常失望的，「因為祂知道人裡面所存的。」我們必要說：「可惜得著此人的機會失掉了啊！」「可惜，吹他一陣北風，把他凍僵了，叫他失望走開了啊！」切勿為你的主辯護。主的話語截人刺人，直到沒有可截刺的為止。凡摧毀人不服務神的事，耶穌對之是無恩意的。我們主的這種答案不是根據怪想，而是依據人裡面所存的。如果神的靈把主的一句話帶進你的心截刺你，你應該知道有甚麼事，是祂要截刺死的。九章58節裡的話，能敲出我們的心，叫我們知道服事耶穌是出於心之所好。除了我的主，我自己，和一種絕望以外，沒有甚麼可喜好的事。「無論百倍的結果，或沒有結果，問題是在你與我的關係，而我是沒有枕頭的地方的。」九章59節裡，這人不肯叫耶穌失望，也不肯傷父親的心。我們不應把忠於親屬的心，去代替忠於耶穌基督的心，將耶穌放在親屬的後面。在忠心上發生衝突的時候，我們是應不顧一切，把耶穌置於親屬的前面去服從耶穌基督。九章61節，說：「主啊，是的，但……，」的這個人似乎是準備去的樣子，其實是不去的。這人有兩種保留，耶穌基督的呼喚，決無告辭的餘地，因為常用告辭這句話的，是異教徒，不是基督徒。當神召喚來的時候，就要走，切不可停立不前。

■ 中文上海嗎哪（09月27日）

九月廿七日「但受造之物仍然指望脫離敗壞的轄制，得享神兒女自由的榮耀。」羅馬書八章21節你是否在各方面都能超越自我，不再只求自己的快樂？你是否能超越那使你身體陷入危險的事？如果我們屈服於這些邪惡的勢力，那麼我們很快就會被擊潰。儘管神並不完全摧毀疾病，以及傷害我們的力量，但祂總是帶領我們勝過這些轄制。你能否能勝過你的感覺、情緒、感情和環境？你是否能像星星在經歷任何氣候時，都能毫不移動？當不同的手指彈奏豎琴時，豎琴有可能會發出優美的樂聲，或是不合諧的噪音。如果撒但的手指在這把琴上，其所彈出來的聲音必定是醜惡的；然而，當神的手指輕輕撥弄著你的琴弦時，琴必能奏出天韻般的聲籟。你是否能勝過人加諸給你的約束，使你除神之外不受任何人的轄制？你是否能得享神兒女自由的榮耀？我已與基督同復活，我雖然與祂同住在天上，但也與祂同行在人間，我盼望無論我行在何處，都能散發出祂榮耀及愛的光輝。