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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月26日

時間是：01時24分47秒

■ 中文荒漠甘泉（08月26日）

八月廿六日「深淵說，不在我內。」約伯記廿八章14節我記得有一年夏天，我說：「我所需要的是海洋」，我就到有海洋的地方去，但是海洋說：「不在我內！」海洋並不照我所要的給我成就。於是我說：「高山一定會使我得到安息」，我就到有高山的地方去；我清晨醒來，前面立著我所渴望的巍然的高山；但是高山說：「不在我內！」高山又不能使我滿足。哦！我所需要的究竟是甚麼呢？我所需要的是神的愛海和真理山。深淵說，智慧不在他裏面；是的，智慧本不像珍珠、黃金和寶石那樣多。惟有基督是智慧，是我們最大的需要。我們的煩惱，只有基督的友誼和愛情能安慰我們。　　　　　　　　　　─濮登那是我心所嚮往的地點，在那永恆的山上，我所愛的一切，住在萬花圍繞的中間；潔白的殿堂，光輝四壁，神坐在殿中，對祂喜露笑顏，祂豐盛的頭髮被榮光鍍成金黃，祂那不朽的面容，襯托得更為美觀，那是我珍貴和嚮往的地點。祂那裏是我心所嚮往的地點，祂使世上的一切生命變得甜美，生和死都合乎造化的時會，祂是那麼溫柔，勇敢而莊嚴，祂存心寬恕，祂有力普救眾生。祂純美的聖靈使天國更為美觀，我渴羨的祈求都昇向那邊，祂那邊，是我珍愛和嚮往的地點。　　　　　　　　　　─選你沒有法子將一隻老鷹扣留在森林裏。你就是替牠聚集了一群最美麗的小鳥在牠四圍歌唱，你就是給牠在最大的松樹上安放一根棲木，你就是差遣有翼的使者帶最美味的珍饈給牠，都不能動牠的心。伸展著高聳的翅膀，眼望著高臨的絕壁，牠喜歡飛往牠自己的老家——磐石、風雨、瀑布中——去安息的。人類的心，也像老鷹一般。如果沒有永久的磐石，就永遠得不到安息。我們的老家乃是天家。「主阿，您世世代代作我們的居所。」（詩九十1）　　　　　　　　　　─馬克特夫　「我的家就是神」，基督帶我前去。我躺在萬能的手臂之中；祂把我舉起，免受一切恐懼，帶我到「唯有祂走過的地方」，在那裏神聖的家裏和神相處，喚我住在祂裏面，在那裏享樂。啊，可愛的家，神聖的居所，神的子女就是那裏的住戶。　「我的家就是神」，以前我不明瞭，我曾日夜作長途的旅行，企圖本身去發現一些道路，只憑我的能力和感覺去追求，努力無效，心被恐懼所圍繞，其時我發現基督是唯一的路。我必須歸向祂，投入祂的懷抱，神曾經如此關照。如今「神是我的家」，我住在那裏，神承擔我塵世生活的重負，祂引導我繞過風暴和鬥爭，祂給我卸除日常的憂慮，啊，奇妙的地方，神聖的家，我是神的子女，受祂安全庇護。主啊，自從您我住在彼此心中，除了您，我一切都已拋棄；當我安息在最美滿的家裏，我的靈魂就能隨時隨地，在一切事物中看見您。「我的家就是神」。　　　　　　　　　　─選

■ 英文荒漠甘泉（08月26日）

August 26 "It is not in me." (Job 28:14.) 　ＩREMEMBER a summer in which I said, "It is the ocean I need," and I went to the ocean; but it seemed to say, "It is not in me!" The ocean did not do for me what I thought it would. Then I said, "The mountains will rest me," and I went to the mountains, and when I awoke in the morning there stood the grand mountain that I had wanted so much to see; but it said, "It is not in me!" It did not satisfy. Ah! I needed athe ocean of His love, and the high mountains of His truth within. It was wisdom that the "depths" said they did not contain, and that could not be compared with jewels or gold or precious stones. Christ is wisdom and our deepest need. Our restlessness within can only be met by the revelation of His eternal friendship and love for us. 　　　　　　　　　　─Margaret Bottome. "My heart is there! Where. on eternal hills, my loved one dwells Among the lilies and asphodels; Clad in the brightness of the Great White Throne. Glad in the smile of Him who sits thereon, The glory gilding all His wealth of hair And making His immortal face more fair─ THERE IS MY TREASURE and my heart is there. "My heart is there! With Him who made all earthly life so sweet, So fit to live, and yet to die so meet; So mild, so grand, so gentle and so brave, So ready to forgive, so strong to save. His fair, pure Spirit makes the Heavens more fair, And thither rises all my longing prayer─ THERE IS MY TREASURE and my heart is there." 　　　　　　　　　　─Favorite poem of the late Chas. E. Cowman. 　You cannot detain the eagle in the forest. You may gather around him a chorus of the choicest bird; you may give him a perch on the goodiest pine; you may charge winged messengers to bring him choicest dainties; but he will spurn them all. Spreading his lofty wings, and with his eye on the Alpine cliff, he will soar away to his own ancestral halls amid the munition of rocks and the wild music of tempest and waterful. 　The soul of man, in its eagle soarings, will rest with nothing short of the rock of Ages. Its ancestral halls are the halls of Heaven. Its munitions of rocks are the attributes of God. The sweep of its majestic flight is Eternity! "Lord, THOU hast been our dwelling place in all generations." 　　　　　　　　　　─Macduff. "My Home is God Himself"; Christ brought me there. I laid me down within His mighty arms; He took me up, and safe from all alarms, He bore me "where no foot but His hath trod," Within the holiest at Hame with God, And bade me dewell in Him, rejoicing there. O Holy Place! O Home divinely fair! nd we, God's little onces, abiding there. "My Home is God Himself"; it was not so! A long, long road I traveled night and day, And sought to find within myself some way, Aught I could do, or feel to bring me near; Self effort failed, and I was filled with fear, And then I found Christ was the only way, That I must come to Him and in Him stay, And God had told me so. And now "my Home is God," and sheltered there, God meets the trials of my earthly life, God compasses me round from storm and strife, God takes the burden of my daily care. O Wonderous Place! O Home divinely fair! And I, God's little one, safe hidden there. Lord, as I dwell in Thee and Thou in me, So make me dead to everything but Thee; That as I rest within my Home most fair, My soul may evermore and only see My God in everything and everywhere; My Home is God. 　　　　　　　　　　─Auathor Unknown.

■ 永活之泉（08月26日）

八月廿六日　仰望耶穌「存心忍耐，奔那擺在我們前頭的路程，仰望為我們信心創始成終的耶穌，祂因擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。」希伯來書十二章1、2節參加賽跑的人，其眼和心必定要注視目標和獎品；而這裏指基督徒要熱心傚法耶穌，忍受十字架的苦楚。我們整個生命為祂接受十字架的犧牲所激勵，這是使祂從神得到榮耀的途徑；這是以身體裂開幔子為我們開一條又新又活的道路。因著背十字架，神將祂升到至高，這是我們熱切要學習的；我們要跟隨祂的腳蹤，將肉體定罪而治死於十字架上。教會所以軟弱，最大的原因是沒有傳講或實行耶穌背十字架的心志。很多基督徒認為只要不犯罪，他們就能盡情享受屬世的福樂；他們沒有深切去洞察有關世俗的真理。肉體因愛世界抵擋神，很多基督徒經年累月尋求並禱告，傚法耶穌的形像也就因此完全的失敗；他們並不知道，也不全心尋求去知道治死老我和世界。基督因擺在前面的喜樂就忍受十字架的苦──從父神得喜悅和尊榮的喜樂，再加上靈魂歸向祂的喜樂，我實在需要重新有熱忱的宣佈那神的旨意，也可說基督最喜悅的是：祂的子民從父神接受聖靈的充滿，忍受十字架的苦楚；也唯有在十字架與祂交通，才能成為神兒子的形像。當信徒明瞭這個有福的真理，轉臉仰望釘十字架的耶穌，他們就會接受由十字架產生領人歸向基督的能力。

■ 中文屬天日子（08月26日）

八月廿六日　你曾煩亂不安麼？「我留下平安給你們，我將我的平安賜給你們。」約翰福音十四章27節有時我的平安是以無知為基礎，並不是真的平安，但於我們為生活的事實而喚醒時，這種平安就沒有了。不從耶穌有所領受，則內心的平安是不可能的。當我們的主說你們平安，就有平安來到，祂的話是「靈與生命」。我曾接受耶穌所說的話麼？「我將我的平安賜給你們」──這是一種由仰望祂，感覺祂安靜不擾而來的平安。你現在正在擾亂不安麼？神命定的波浪，變成你信仰的大石，你仍然尋不著平安，快樂，或慰藉的井；一切都是徒勞的麼？那麼，仰望領受主耶穌的寧靜吧！反映的平安，是證明你與神有正當的關係，因為你能自自由由將你的心趨向祂。如果你與神沒有正當的關係，你的心除了趨向你自己以外絕不能趨向別的地方。如果你許甚麼事使你看不見耶穌基督，你不是煩亂不安，便是假的安靜。你現在仰望耶穌，在緊迫的事上領受祂的平安麼？如果如此，祂就祝福你。但如果你想從煩悶中得到平安，那便是消滅了祂，是必然得不著平安的。我們煩亂不安，是因為我們沒有顧念祂。人以困難與耶穌基督商量，困難就解除了，因為祂沒有困難，我們應當罣慮的就是住在祂的裡面。在祂面前陳明一切，無論是困難，是喪失，是憂愁，必要聽見祂說──「你們心裡不要憂愁」。

■ 中文上海嗎哪（08月26日）

八月廿六日「……婢女家中除了一瓶油之外，沒有甚麼。」列王記下四章2節以利沙問一個寡婦：「你家裡有什麼？」她說：「除了一瓶油之外，沒有甚麼。」然而只要她懂得如何運用這瓶油，這瓶油就能供給她一切的需要。這個故事讓我們學到，如果我們瞭解如何從聖靈那裡得著所需的一切，祂必能滿足我們的需要。那位寡婦只需要把空瓶子都拿出來，神就能使每個瓶子都裝滿。可見得那位寡婦所得之油的多少，乃在於她有多少個空瓶子。聖靈所能給我們的祝福，則也因我們能接受祂多少而受到限制。也因此當神要我們擁有更豐富的祝福時，祂往往只好藉著環境使我們有更大的需要來供應之。當我們有更多的需要、面臨更大的考驗時，神總是會給我們更多器皿，使我們能裝滿聖靈所賜的力量。神也藉著這些機會，讓我們更得著祂。而每一次當我們面臨一個新的需要時，祂總是給我們更多的祝福。主啊！在我們處於每一個艱難的情況當中時，幫助我們仰望您，使我們能把這些情況視為裝滿您恩典的器皿。