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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月06日

時間是：03時05分00秒

■ 中文荒漠甘泉（07月06日）

七月六日「我們也不知道怎樣行，我們的眼目，單仰望你。」歷代志下廿章12節以色列人中因為未奉神命，輕易用人手去扶住約櫃，以致遭了擊殺。雖然他去扶的目的頂好─—為著要按住約櫃的震動—─但是他的僭越使他喪失了生命。信心的生活是怎樣的生活呢？就是自己一點不管，讓神去負全責。如果我們已經將一件事情完全交託了神，我們自己就不該再去顧問；全能的神難道還需要我們的幫助嗎？祂所作的難道還不及我們嗎？詩篇卅七篇7節說：「你當默然倚靠耶和華，耐性等候祂。不要因那道路通達的，和那惡謀成就的，心懷不平。」也許你看見事情越過越糟了，但是我們既知道，神那裏會不知道呢？如果我們真心完全託付祂，讓祂按照祂自己的方法和時間去成就，祂一定會在適當的時間起來的。在許多事情上，我們能完全不動，真是莫大的幫助；反之，如果我們自己仍不息地工作著，卻是一個極大的阻礙。　　　　　　　　　　─宣信當感到迷惑煩惱，我說：「主，請你替我們把事情弄好！對於你，陰暗等於光明，黑夜猶如白日杲杲。我怕接觸這些事情，含有如許糾纏和騷擾，我無力的手可能發抖，你決不會錯，準把事情弄好」。當到感到迷惑不決，我說：「主，請你明白吩咐；那一條路將有收穫，那一條路安全無誤？我的智慧看不清路途，也沒有把握舉步，主啊，你既瞭如指掌，也使我清楚，不會弄錯」。把一團亂麻的人生，交到神的手裡，讓祂去處理，豈不是無上的安慰。

■ 英文荒漠甘泉（07月06日）

July 6 "Neither know we what to do; but our eyes are upon thee." (2 Chron. 20:12.) 　Ａ LIFE was lost in Israel because a pair of human hands were laid unbidden upon the ark of God. They were placed upon it with the best intent, to steady it when trembling and shaking as the oxen drew it along the rough way; but they touched God's work presumptuously, and they fell paralyzed and lifeless. Much of the life of faith consists in letting things alone. 　If we wholly trust an interest to God, we must keep our hands off it; and He will guard it for us better than we can help Him. "Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass." 　Things may seem to be going all wrong, but He knows as well as we; and he will arise in the right moment if we are really trusting Him so fully as to let Him work in His own way and time. There is nothing so masterly as inactivity in some things, and there is nothing so hurtful as restless working, for God has undertaken to work His sovereign will. 　　　　　　　　　　─A. B. Simpson. "Being perplexed, I say, Lord, make it right! Night is as day to Thee, Darkness as light. I am afraid to touch things that involve so much; My trembling hand may shake, My skilless hand may break; Thine can make no mistake.' "Being in doubt i say, `Lord, make it plain; Which is the true, safe way? Which would be gain? I am not wise to know, Nor sure of foot to go; What is so clear to Thee, Lord, make it clear to me!' " 　It is such a comfort to drop the tangles of life into God's hands and leave them there.

■ 永活之泉（07月06日）

七月六日　永遠同在的生命「父要另外賜給你們一位保惠師，叫他永遠與你們同在……因他常與你們同在，也要在你們裏面。」約翰福音十四章16、17節我們通常想到主耶穌內住的應許，因基督清清楚楚地說：「你們要常在我裏面，我也常在你們裏面。」「常在我的愛裏。」（約十五章）這些「常在」、內住之意的應許，為聖靈在我們心中證明及實現。我們再看一次這段經文，基督內住在我們心裏，我們在祂裏面——「你們在我裏面，我也在你們裏面」——一同依靠在聖靈的內住，所以我們領悟聖靈永遠內住是最重要的課題。我們唯一能做的，就是每天在永遠內住的聖靈裏，藉著更新、無罪的信心來朝見神，這位保惠師是當耶穌無法以肉身與門徒同在時來遞補祂的地位，在任何時候以屬天的安慰來安慰我們。藉著聖靈，耶穌住在我們心裏，賜給我們生活有力量，教導我們使我們靠祂行事；這是屬於我們的應許。自然我們天天在基督裏與神親近，如此就能重新得力，去影響並賜福別人。哦！我的弟兄！把今天獻給三而一的神，花時間去敬拜父神和基督，把自己完全交託給聖靈，讓他管理，讓祂在你身上完成那大工，使基督內住在你裏面。

■ 中文屬天日子（07月06日）

七月六日　異象與真實「乾渴之地，要變為泉源。」以賽亞書卅五章7節異象是事件未有實現之前而有的，雖然我們感覺得異象是真實的，而它未在我們身上成為真實，撒但還得要來試探我們說，這個異象是不能成為事實的。不但異象未變成真實，反而陷於失敗於悲慘。生命不像露出土面的礦石，是從地心掘出來的生鐵，因命運之坎坷的錘打，變成熟鐵以致用。神給與我們異象，而後領我們下到谷中，把我們錘合異象之形。惟其我們陷入了深谷，因此我們之中有許多人灰心而喪志。如果我們具有忍耐之心，無論甚麼異象都得以實現。想想神的閒暇悠餘！祂從不慌忙。我們總是慌忙的，我們要藉著異象的光榮，出去工作。但是異象在我們裡頭還未實現；神要領我們到深谷之中，使我們經過水火，錘成物形，直到我們達到祂能將真實交託我們的地步。自我們有異象以來，神曾經工作過，把我們造成理想的物形，但是我們屢想逃出祂的掌握，把自己錘成自己所喜歡的樣式。異象不是空洞的幻象，是神要你達到的理想。惟願你讓神將你放在祂的模型之中，隨祂的意思轉動你，把你鑄成異象一樣的模形，可是在過程中，不要喪膽，如果你曾見過神的異象，必樂於在較低的平線上求滿足，可是神絕不許你如此。

■ 中文上海嗎哪（07月06日）

七月六日「若是一家的人太少，喫不了一隻羊羔，本人就要和他隔壁的鄰舍共取一隻……要按著人數……計算。」出埃及記十二章4節「若是一家的人太少，喫不了一隻羊羔。」這對我們這些已經得贖的人來說，有什麼意義呢？這表示我們沒有權利獨佔救主的寶血。而如果我們自私、不誠實、不感恩；只滿足於已有的救恩，卻不為失去永生的靈魂著想，那麼我們就有罪了。我們是否已經瞭解這個真理，是否能與他人分享主耶穌——我們的代罪羔羊？到底哪些人是我們應該分享神羔羊的鄰居呢？經上是說隔壁的鄰居，也就是與我們接觸最多的人。有時神會讓我們遇到某些人，為要使我們成為祂恩典的管家。所以我們家中的親人、旅行的夥伴、社交圈子裡的朋友以及同事，都是我們的鄰居，我們對他們都有屬靈的責任。試問：我們是否已經盡心竭力了呢？主啊！您既然愛我，又為我這個罪人釘死，我真應該為那些失喪的靈魂多想想。只要是為您的緣故，我願作福音的使者。