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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年09月26日

時間是：15時41分50秒

■ 中文荒漠甘泉（09月26日）

九月廿六日「……我們行事為人，是憑著信心，不是憑著眼見。」哥林多後書五章7節神不要我們憑感覺。「己」要我們憑感覺；撒但要我們憑感覺。但是神要我們憑事實─憑基督已經為我們完成的事實。神從來不用感覺來吸引我們去信靠祂；神也從來不用感覺來鼓勵我們去信靠祂。那麼，甚麼時候神纔給我們一些感覺呢？當神看見我們已經能不憑感覺來信靠祂、安息在祂的話語、信實、應許上的時候，祂就給我們一些感覺。不到那時候，感覺是不會來的；但是神知道該給我們的份量和時間，因為祂知道各人的情形和需要。我們必須選擇：我們究竟願意憑依我們的感覺呢？還是憑依神的事實？我們的感覺像海沙那般不可靠。神的事實像永久的磐石那般穩固，因為耶穌基督昨日，今日，一直到永遠是一樣的。黑暗像面幕似的遮上祂的聖容，　我仍倚靠祂那不變的恩寵；每逢海上掀起了驚人的大風暴，　我的錨緊扣著祂，抵抗浪潮。

■ 英文荒漠甘泉（09月26日）

September 26 "We walk by faith, not be appearance." (2. Cor. 5:7, R. V.) 　ＢY faith, not appearance; God never wants us to look at our feelings. Self may want us to; and Satan may want us to. But God wants us to face facts, not feelings; the facts of Christ and of His finished and perfect work for us. 　When we face these precious facts, and believe them because God says they are facts, God will take care of our feelings. 　God never gives feeling to enable us to trust Him; God never gives feeling to encourage us to trust Him; God never gives feeling to show that we have already and utterly trusted Him. 　God given feeling only when He sees that we trust Him apart from all feeling, resting on His own Word, and on His own faithfulness to His promise. 　Never until then can the feeling (which is from God) possibly come; and God will give the feeling in such a measure and at such a time as His love sees best for the individual case. 　We must choose between facing toward our feelings and facing toward God's facts. Our feeling may be as uncertain as the sea or the shifting sands. God's facts are as certain as the Rock of Ages, even Christ Himself, who is the same yesterday, today and forever. "When darkness veils His lovely face I rest on His unchanging grace; In every high and stromy gale, My anchor holds within the veil."

■ 永活之泉（09月26日）

九月廿六日　基督的生命「基督在我裏面活著。」加拉太書二章20節「基督是我們的生命。」歌羅西書三章4節基督的生命超過祂的教訓，超過祂的工作，超過祂的死亡，從祂生命所流露出來的言行和犧牲，在神和人眼中都極為寶貴；這生命在復活中所得的榮耀已分給門徒，使他們能藉以彰顯在人前。「你們若有彼此相愛的心，眾人因此就認出你們是我的門徒。」這種生命在聖靈引導下而形成新的兄弟肢體之道，使得猶太人和希臘人都認為基督門徒之中有超人的能力，這是由於神的愛從天下促使他們在生活上印證這個真理。已經多次提到宣教師應該活出基督的生命，無論是那種水準，都是渴慕能力的生命，總是成功事奉的訣要。「忍耐等候，直到你們領受從上頭來的能力」，「等候，當聖靈降臨你們就必得著能力，並要到地極作我的能力。」很多宣教師覺得無法學習這熱切或情願對基督有無私的事奉，原因就在沒有操練與基督一同藏在神裏面的生命；只有此訣要，才能使所遇到的困難迎刃而解。每一件事只要依靠在基督裏與神同在的生命就是對的，我們在基督耶穌裏，基督耶穌在我們的生命是簡單而有深度，可適應日常繁重的工作、克服老我的每件事情都透過藏在裏面基督的生命，如此就有能力勝過邪惡，將惡念從心中感覺出來。這種生命包括每一樣事物，也在基督耶穌裏，也是祂的僕人所必須具備。這是可能的，因基督親自住在我們裏面，就如祂所說：「我要永遠與你們同在。」也就是每天任何時刻我要與你們同在，供應你們的生命、喜樂和能力。哦！我們應該一再樂於重複地說：「任何時刻我要與你們同在。」這是我們當學習何其深的財寶。

■ 中文屬天日子（09月26日）

九月廿六日　無可指摘的態度「若想起弟兄向你懷怨……」馬太福音五章23節如果你到祭壇之前，想起弟兄有甚麼事得罪你，這並不是因病態而起的感覺，卻是說──「如果你想起來，」那就是神的靈把這種思想帶進你的心：「先去同弟兄和好，然後來獻禮物。」如果神的靈教育你到了猶豫不決的地步，切不可辜負祂在裡面所引起的嚴重之感。「先去同弟兄和好……」。我們的主所指示的步驟是簡單的──「先去和好。」順著來路轉去，依照你在祭壇前的良心的譴責去行；與得罪你的人，取心靈合一的態度，去與他和好，和好到像呼吸那樣自然。耶穌未說別人去，卻是說：「你去。」不要問及你權利的問題。聖者的印記，就是他能放棄自己的權利，服從主耶穌。「然後來獻禮物。」這種程序，是清清白白的。第一是自我犧牲的勇為精神；然後，被聖靈所糾正，良心譴責不安；再後，聽從神話語，與得罪你的人造成一種無可指摘的心靈態度；最後，就快快樂樂的向神供獻你的禮物。

■ 中文上海嗎哪（09月26日）

九月廿六日「他在急難中，我要與他同在。」詩篇九十一篇15節在困難中，我們經常會問：「為什麼神不早點幫助我？」然而，這不是神的順序，祂要我們先學習適應困境，並且從其中學到當學的功課。祂的應許是：「他在急難中，我要與他同在；我要搭救他，使他尊貴。」當我們在急難中時，祂雖然會與我們同在，但除非等到我們安靜下來，祂才會搭救我們；直到我們停止不安、焦慮，變得安靜、充滿信心之後，祂才會動工，並且說：「夠了。」神能藉著困難教導祂的兒女一些珍貴的功課，這些功課的目的在於教育我們；當困境過後，我們可以從這些功課中得到榮耀的補償。所以神視這些困難為機會，祂讓我們經歷困難，乃因祂希望我們成長，並要使我們看見祂能搭救我們。若是沒有難題，我們就不會有從神而來，且值得讚美的恩惠。不要懷疑，神的恩惠、慈愛比我們這個小世界中的任何一切，還要更長闊、高深。