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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月07日

時間是：20時41分39秒

■ 中文荒漠甘泉（06月07日）

六月七日「造我的神在那裡。祂使人夜間歌唱。」約伯記卅五章10節你是不是睡不著，在枕上翻來翻去，等待天亮呢？求神的靈使你的思想集中於神，信祂能使你在難過、寂寞的黑夜中歌唱。你的失眠是不是因為失去了親愛者呢？豈不知道你的神這時正親近你，要你知道離你的已經平安在神那裡，並且快樂遠勝在地；當這種思想進來的時候，豈不是你立刻會開始唱歌麼？你的失眠，是不是因為灰心，或思想將來的失敗呢？果然，沒有人諒解你，親朋不顧憐你；豈不知道你的神這時正親近你，領你唱歌—─一首得勝歌，預備你的聲音和祂同唱。　　　　　　　　　　─選怎樣呢，我們坐著不動嗎？　祗是嘆息黑夜幽冥，因為不是白天，無意誦吟？　然而在暮色籠罩之後，天空卻顯出了白天所無的繁星。輪船的力量在風浪中纔能彰顯得完全，基督的得勝在火般的試煉中纔能彰顯得完全。如果神要「使人夜間歌唱」，祂必須先造夜。　　　　　　　　　　─戴威廉

■ 英文荒漠甘泉（06月07日）

June 7 "Where is God my maker, who giveth songs in the night. (Job 35:10.) 　ＤO you have sleepless nights, tossing on the hot pillow, and watching for the first glint of dawn? Ask the Divine Spirit to enable you to fix your thoughts on God your maker, and believe that He can fill those lonely, dreary hours with song. 　Is yours the night of bereavement? Is it not often at such a time that God draws near, and assures the mourner that the Lord has need of the departed loved one, and called "the eager, earnest spirit to stand in the bright throng of the invisible, liberated, radiant, active, intent on some high mission"; and as the thought enters, is there not the beginning of a song? 　Is yours the night of discouragement and fancied or actual failure? No one understands you, your friends reproach; but your maker draws nigh, and gives you a song─a song of hope, the song which is harmonious with the strong, deep music of His providence. Be ready to sing the songs that your Maker gives. 　　　　　　　　　　─Selected. "What then? Shall we sit idly down and say The night hath come; it is no longer day? Yet as the evening twilight fades away, The sky is filled with stars, invisible to day." 　The strength of the vessel can be demonstrated only by the hurricane, and the power of the Gospel can be fully shown only when the Christian is subjected to some fiery trial. If God would make manifest the fact that "He giveth songs in the night," He must first make it night. 　　　　　　　　　　─William Taylor.

■ 永活之泉（06月07日）

六月七日　羔羊和聖靈「我看見……羔羊站立，像是被殺過的，有七角七眼，就是神的七靈，奉差遺往普天下去的。」啟示錄五章6節在啟示錄四章裏，我們讀到約翰曾看見「有七盞火燈在寶座前點著，這七燈就是神的七靈」，而今天所讀的經文又把這些靈擺在羔羊的生命上，他們（指七靈）是祂的眼睛，藉著他們，祂在普天下工作。當羔羊在世為人時凡事順神的靈——「藉著永遠的靈，將自己獻給神」，這是祂的寶血有神聖能力的原因，這是祂能將聖靈無限量澆灌祂要澆灌的人。讓我們來學習兩種偉大的功課：第一，是坐在寶座上的羔羊有能力將聖靈充滿我們，使我們在祂寶血比征服者有更大能力中，與神密切交通。第二，唯有藉著聖靈，我們才能瞭解羔羊的榮耀，且被祂的愛所充滿，因信心而能堅強地站立起來，使祂能住在我們裏面，並藉我們作工。蒙愛的基督徒；讓羔羊的歌不斷地在耳中響起，被殺的羔羊是配得能力和榮耀。神會高舉祂於寶座上，並且把萬有都放在祂腳下。難道你不想把心中尊貴的位置獻給祂嗎？把你一切擁有的都降服在祂面前，而且去服事祂嗎？屬天的榮耀就是指敬拜坐寶座上的羔羊，當你停留在施恩座那兒，你也可以經歷救贖的榮耀，不斷地唱羔羊的歌，直到深深謙卑和安靜的敬拜在神面前如上升的馨香之氣。「但願頌讚、尊貴、榮耀、權勢都歸給坐寶座的和羔羊，直到永永遠遠！」阿們！

■ 中文屬天日子（06月07日）

六月七日　不要疏懈「你們奉我的名，無論求甚麼，我必成就。」約翰福音十四章13節我完成了這內心的事工麼？代求不但沒有陷阱，沒有消沉的驕矜的危險，而且是榮耀神，產生果實的事工。我是讓我的靈性生命消沉，或是使它集於一個中心點──與神合而為一──呢？耶穌基督是日日支配我生命的興趣麼？如果那唯一的中心點──我生活中偉大的感力──是主使我與神合而為一，那麼，我生命的各方面必替祂結成善果。我必得花費時間去認知力量的中心，在六十分鐘中，花費一分鐘的時光，集中在這上面麼？「如果你住在我裡面」──不斷地從這個中心行動，思想，工作──「你無論求甚麼，就必給你成就」。我是現在住在祂裡面麼？或是等等才住在祂裡面麼？我生命中能力最大的要素是甚麼呢？是不是替人工作，服務或犧牲，抑或盡力於神的工作呢？在生命中最激起我的能力的，應該是使人與主合而為一的事。不是那花費最多的時間的事，卻是那造就我們的事。我們不要漫無限制，卻要在一定的限度內，聚精會神。「你們奉我的名，無論求甚麼，我必成就」。住在耶穌裡面的那個門徒就可以成功神的旨意，他所自由選擇的是神所預定的。神祕麼？論理上有矛盾與荒誕麼？是的，但是對於聖徒卻是一種光榮的真理。

■ 中文上海嗎哪（06月07日）

六月七日「……你們去的時候，就不至於空手而去。」出埃及記三章21節當我們真的倒空之後，祂會欣然地以祂自己和聖靈來充滿我們。能感覺得到自己一無所有是很珍貴的，但否更感受到神的至善至美？也許我們已經承認自己的不能，然而我們不一定已經能接受祂的全能。大多數的基督徒皆能說：「並不是我們憑自己能承擔什麼事。」但能說：「我們所能承擔的，乃是出於神。」(林後三5)的卻很少。我們是否確信神能為我們預備一切所需？我們是否相信祂會供給我們心中及生活裡的每一樣缺乏？如果我們有這樣的信心，一切阻礙都已被挪去，而且祂會賜我們能力作祂的事工。在迦拿時，我們的救主命令人將六口水缸裝滿水，然後祂將水變成酒。但是在缸滿之後，主才行奇蹟，可見神要祂的兒女總是有一個充滿的信心。

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