PI4世界數位聖經博物館｜伯特利教會藏經閣

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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年05月29日

時間是：05時26分35秒

■ 中文荒漠甘泉（05月29日）

五月廿九日「我乃稱你們為朋友。」約翰福音十五章15節數年前某大學有一位年老的德文教授，他的生活是為全校學生所欽佩的。他們中間幾個好奇的學生，很想探聽他所以有這樣生活的祕訣；所以其中有一個學生隱匿在教授的書室中，看他每天晚上在那裡幹些甚麼。教授走進書室，時間已很遲了。看他的樣子似乎很累，但是他坐下來，打開聖經，頂虔誠的讀了一個鐘頭。然後低頭默禱；最後，把聖經關起來，說：「主耶穌，我們又是一次歡聚！」與主歡聚是屬靈生活中的最高點；每一個基督人，該不惜任何代價，尋求與主「又是一次歡聚」。禱告和讀經能使我們覺得基督的實在，越在密室中追求主的同在的，越覺得主的實在。祂正聽著，用你的心聲與祂接觸，靈靈相交，密如心腹，呼吸相通，親同手足。　　　　　　　　　　─貝伯考克

■ 英文荒漠甘泉（05月29日）

May 29 "I have called you friends." (John 15:15.) 　ＹEARS ago there was an old German professor whose beautiful life was a marvel to his students. Some of them resolved to know the secret of it; so one of their number hid in the study where the old professor spent his evenings. 　It was late when the teacher came in. He was very tired, but he sat down and spent an hour with his Bible. Then he bowed his head in secret prayer; and finally closing the Book of books, he said, 　"Well, Lord Jesus, we're on the same old terms." 　To know Him is life's highest attainment; and at all costs, every Christian should strive to be "on the same old terms with Him." 　The reality of Jesus comes as a result of secret prayer, and a personal study of the bible that is devotional and sympathetic. Christ becomes more real to the one who persists in the cultivation of His presence. Speak thou to Him for He hearth, 　And spirit with spirit will meet! Nearer is He than breathing, 　Nearer than hands and feet. 　　　　　　　　　　─Maltbie D. Babcock.

■ 永活之泉（05月29日）

五月廿九日　從天上差來的聖靈「靠著從天上差來的聖靈，傳福音給你們。」彼得前書一章12節基督已經教導過我們，天父預備賜福給地上屬祂的兒女，主親自引用天上的榮耀說，我們要與祂在天上同坐，聖靈要帶著所有的亮光、慈愛、喜樂和能力，從天上澆灌在我們的心中。那些被充滿的人，就有屬天的生命，他們的言行都合於天上的樣式，他們每天與父神並祂兒子交通，他們思想上面的事，那兒有基督藏在父神裏面，他們有屬天的心志，他們有屬天永生命運的印記。一個人的屬天性情是培養成的，藉著從天賜下聖靈在我們心中做屬天的工作，使我們如樂園長成聖靈的果子，聖靈要復興我們的靈，每天與天上的神相交，並教導我們有屬天的樣式，聖靈也讓基督屬天的榮耀在我們心中成形，也要我們藏在祂裏面。一個基督徒每天應該從父神接受聖靈的引導，讓祂使你勝過世界，加力量給你，使你成為天國的孩子，每天與父神並主耶穌同行；千萬不可疑惑，如果你信靠降服於聖靈。讓祂管理你，祂自然會成就祂的工作，你可以將這種屬天的喜樂與別人分享，幫助他們接受聖靈引導，在屬天的喜樂和基督的愛裏行事。

■ 中文屬天日子（05月29日）

五月廿九日　不能擾亂的關係「到那日，你們要奉我的名祈求……」「父自己愛你們。」約翰福音十六章26、27節「到那日，你們要奉我的名祈求」，那就合於我的心意。你不要把我的名奉為一種法術語，卻要與我親密起來，好叫你與我合而為一。「那日」，不是以後的一日，卻是此世現在的一日。「父自己愛你們」──是表示完全絕對的聯絡，我們的主並不是說生活沒有外面的困難，卻是說祂怎樣知道父的心靈，因此祂得以藉著聖靈的洗，把我們超拔到天上去，在那裡，把神的旨意啟示我們。「你們奉我的名，無論向父求甚麼……」。到那日，是神和聖徒之間的關係不攪亂的日子。耶穌怎樣在祂父面前沒有玷污，所以我們也能藉著聖靈洗禮的大能，得以被拔到這種關係中──「好叫他們合而為一，像我們合而為一」。「祂必賜給你們」。耶穌說神將聽我們的祈禱。這是怎樣的一種挑戰啊！藉著耶穌復活和升天的能力，藉著差來的聖靈，我們得以升到與父有如此的關係中；即使我們用我們的自由擇選，也能與神的旨意合而為一，如耶穌基督一樣。耶穌把我們安放在這種奇妙的地位上，我們能奉祂的名就是祂的本性，向我們祈求，這是聖靈所給我們的恩賜，而耶穌也說──「你們無論奉我的名向父求甚麼，祂必賜給你們」。耶穌基督的品性，是可以由祂自己的言語去認識的。

■ 中文上海嗎哪（05月29日）

五月廿九日「……身子……乃是為主，主也是為身子」哥林多前書六章13節正如基督使我們稱義、成為聖潔，我們若要得著健康的身體、罪得拯救，惟有靠祂，並親自與祂合而為一。得著基督不是僅靠著祂所賜給我們身體的力量，亦不是只從自然的力量和生命中，得到身體所需的一切。相反的，乃是藉著連合我們這必死的身體和主耶穌基督復活的身體而得著。惟有靠著祂的生命進到我們的生命中，祂自己才能成為我們的力量、健康，以及整個身體的贖價。祂雖然是永活的神，卻降格地住在我們這泥土做成的肉身中。因此，只要接受祂的人，就能比那些拒絕祂的人更認識基督。祂住在我們裡面，可說是福音最最珍貴的奧秘。哥林多前書六章13—20節說：「……身子……乃是為主，主也是為身子……豈不知你們的身子就是聖靈的殿麼……你們不是自己的人，因為你們是重價買來的，所以，你們要在你們的身子上榮耀神。」

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