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1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月07日)
十一月七日 「只是我先前以為與我有益的,我現在因基督都當作有損的。」腓立比書三章7節 盲目傳道人喬治‧馬得勝(George Matheson)去世安葬的時候,人們以紅玫瑰遍佈他墳地四周,以紀念這捨己為人的熱情牧師。他深得大眾的敬愛,下面這首詩是他的作品: 你的愛, 不捨我走開, 我疲倦的靈魂因你而得安息, 我把你所賜的生命還給你。 在你深海中, 讓源流更為豐溢。 你的光一路照耀著我, 我把搖曳的火把交給你, 心中重新亮起你賜的光, 在你的天空, 風光更顯旖旎。 你的歡欣透過痛苦來找我, 我無法對你關閉心扉, 我透過雨絲去追尋彩虹, 感知諾言非虛, 明日必是良辰。 你的十字架舉起我的頭, 我不敢要求逃避離棄, 我把已逝的光榮埋於塵土, 鮮紅的花朵冒出無盡的生氣。 傳說有位藝術家,會調製一種不同凡俗的紅色,為別的藝術家所不能模仿。他調製的秘密,一直保守到他逝世。死後人們發現他心口有個老傷痕,洩露了作畫時所用的那種顏色的來源。這個故事告訴我們,任何偉大的成就,任何崇高的造詣,任何對這世界有重大價值的貢獻,都要花費心血。
■ 英文荒漠甘泉(11月07日)
November 7 "But what things were gain to me, those I counted loss for Christ." (Phil. 3:7) WHEN they buried the blind preacher, George Matheson, they lined his grave with red roses in memory of his love-life of sacrifice. And it was this man, so beautifully and significantly honored, who wrote, "O Love that wilt not let me go, I rest my weary soul in Thee, I give Thee back the life I owe, That in thine ocean depths its flow May richer, fuller be. "O Light that followest all my way, I yield my flickering torch to Thee, My heart restores its borrowed ray, That in Thy sunshine's blaze its day May brighter, fairer be. "O Joy that seekest me through pain, I cannot close my heart to Thee, I trace the rainbow through the rain, And feel the promise is not vain, That morn shall tearless be. "O Cross that liftest up my head, I dare not ask to fly from Thee, I lay in dust life's glory dead, And from the ground there blossoms red, Life that shall endless be." There is a legend of an artist who had found the secret of a wonderful red which no other artist could imitate. The secret of his color died with him. But after his death an old wound was discovered over his heart. This revealed the source of the matchless hue in his pictures. The legend teaches that no great achievement can be made, no lofty attainment reached, nothing of much value to the world done, save at the cost of heart's blood.
■ 永活之泉(11月07日)
十一月七日 順服 「你們若愛我,就必遵守我的命令。我要求父,父就另外賜給你們一位保惠師」。約翰福音十四章15、16節 我們所學習知道門徒自我操練接受聖靈,必須要繼續不斷「同心合意」祈求聖靈的能力。基督對他們而言是代表任何事物,在耶穌被釘十字架就已經如此,之後更是這樣;藉著復活,祂自己傾注在他們生命中,這是他們同一的思想,也是他們唯一的渴望。 難道這種獻身只是對少數追求者所要求,而不期望於全體門徒?或者只是那些渴望為聖靈充滿的人?然而神是期望於祂所有的兒女。主現在需要全體接受聖靈及其能力,在地上作成祂的工,為主的寶座降臨世界而代求。 基督對我們而言是指某些事物,或無任何可言,或每樣事物?對未悔改者而言,基督是王,代表任何事物;對半悔改者——即大多數基督徒——是指某些事物;對真正的基督徒而言,祂是指所有的事物就是基督是一切。每位祈求聖靈能力者必須說:「今天我盡心地將自己降服於聖靈的引導。」完全順服是生死的關鍵,是絕對必要的。 我親愛的弟兄姊妹們!你心中已寫著今天的經文:「你們若愛我,就必遵守我的命令。」每一天都活在順服之中,在耶穌裏遵守祂的命令,就是為門徒的標記。神的兒女要學習做每件事都要關心神的旨意,因父神的愛和靈都在其中,這要由門徒繼續不斷同心合意的禱告開始,這是我們為教會和世界有能力代求的訣要。
■ 中文屬天日子(11月07日)
十一月七日 未看出環境的聖潔 「萬事都互相效力,叫愛神的人得益處。」羅馬八章28節 聖徒生活的環境,是神命定的。在聖徒的生活裡,沒有甚麼機遇的事。神用智慧領你們到全然不懂得的環境裡去,但是神是懂得的。神領你們到某地,到某人中,到某情形裡,叫聖靈在你裡面的代求,取從某特殊方向。你不要放手在環境的前面,說──「我在這裡有我自己的作為,我必要留心這守著那。」你一切的環境在神掌握中,因此不要以你所在的環境為奇怪。你在代求方面不是進入代求的痛苦,卻是利用神所安排的環境,利用祂替你所安排的民眾,引他們來到神的寶座前,使你裡面的靈得到替他們代求的機會。這樣神就藉著祂的聖徒感動世界。 我因未規定替聖靈做甚麼,或想替聖靈做甚麼,使聖靈的工作發生困難麼?我必盡力代求的人事方面,人事方面就是我所在的環境,和我所接觸的人民。我當保守我清白意識的生活,成為聖靈的殿,及至我引領各等各類的人到神面前的時候,聖靈就替他們代求。 你的代求絕不是我的代求,我的代求也不是你的代求,但是聖靈在我們各人裡面代求,沒有這種代求,就有人要失掉機會的。
■ 中文上海嗎哪(11月07日)
十一月七日 「……我必堅固你,我必幫助你,我必……扶持你。」以賽亞書四十一章10節 神用三種幫助我們的方法。第一、祂說祂必堅固我們。換言之,祂會使我們更強壯。第二、祂必幫助我們。也就是說祂會加添我們力量,但是仍然讓我們自己動手。第三、祂說:「我必用我公義的右手扶持你。」這表示祂會支撐著我們的身體,把我們整個人抱起來,全然地托住我們。 當我們精疲力竭時,祂會以祂的力量堅固我們。在祂裡面,最軟弱的能變得最堅強;最無助的能變成最能幫助人的。「疲乏的,祂賜能力,軟弱的,祂加力量。」(賽四十29)祂的應許是:「……我的恩典夠你用的……。」(林後十二9) 雖然神的回答讓我們覺得極為矛盾,但卻是最實際的真理。無怪乎保羅會說:「……我更喜歡誇自己的軟弱,好叫基督的能力覆庇我……因我什麼時候軟弱,什麼時候就剛強了。」(林後十二9—10)
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隨機小語智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。 農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |