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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月17日

時間是：18時38分43秒

■ 中文荒漠甘泉（08月17日）

八月十七日「我信神祂怎樣對我說，事情也要怎樣成就。」使徒行傳廿七章25節幾年前我乘船到美國去。這船上的船主，是一個很熱心的基督人。當船離開紐芬蘭海岸（Newfoundland）的時候，他對我敘述下面一段事實：「上一次我經過此地，是在五星期前，船上發生了一件事，這件事情是我靈程上的一個大革新，在我們的乘客中間，有一位別立斯脫城（Bristol）的莫勒先生。那時因為霧，大輪船已經停頓了廿四小時。莫勒來對我說：『船主，我來告訴你：星期六下午我是一定要到魁北克城（Quebec）的。』我說：『這是作不到的事。』他說：『很好，如果你的船不能叫我按時到達，神有別的方法的。五十七年以來，我從來沒有對人失過約。讓我們下去禱告。』」「我呆望著這位神的人，心中在想：這個人不知道從那一家瘋人院裏出來的？我從來沒有聽見過這樣的話。我就對他說：『莫勒先生，你知不知道霧是多麼厚？』他答道：『不，我的眼睛並不看霧的厚薄，我的眼睛只看見活的神，祂是管理我一生的環境的。』」「他跪下來作了一個很簡單的禱告，當他作完了，我正想接下去作的時候，他放他的手在我肩背上，叫我不要作。他說：『第一，你不相信神會答應你；第二，我相信神已經答應了，用不著你再求了。』」「我呆呆地望著他，他對我說：『船主，我已經認識我的主五十七年了；在這五十七年中，神從來沒有一次不聽我過。起來，船主，把門打開，你要看見霧已經全消了。」我立起身來，霧果然已經全消了。星期六下午，莫勒如約到了魁北克城。』」　　　　　　　　　　─選「祂說什麼，我們就接受什麼，　只要我們愛的祂，能如此單純，　我們的生命就充滿陽光，　沐浴著吾主甜蜜的聖旨。」

■ 英文荒漠甘泉（08月17日）

August 17 "I believe God, that it shall be even as it was told me."(Acts 27:25.) 　ＩWENT to America some years ago with the captain of a steamer, who was a very devoted Christian. When off the coast of Newfoundland he said to me, "The last time I crossed here, five weeks ago, something happened which revolutionized the whole of my Christian life. We had George Mueller of Bristol on board. I had been on the bridge twenty-four hours and never left it. George Mueller came to me, and said, "Captain, I have come to tell you that I must be in Quebec Saturday afternoon. "It is impossible," I said. "Very well, if your ship cannot take me, God will find some other way. I have never broken an engagement for fifty-seven years. Let us go down into the chart-room and pray." 　I looked at that man of God, and thought to myself, what lunatic asylum can that man have come from? I never heard of such a thing as this. "Mr. Mueller," I said, "do you know how dense this fog is?" "No," he replied, "my eye is not on the density of the fog, but on the living God, who controls every circumstance of my life." 　He knelt down and prayed one of the most simple prayers, and when he had finished I was going to pray; but he put his hand on my shoulder, and told me not to pray. "First, you do not believe He will answer; and second I BELIEVE HE HAS, and there is no need whatever for you to pray about it." 　I looked at him, and he said, "Captain, I have known my Lord for fifty-seven years, and there has never been a single day that I have failed to get audience with the king. Get up, Captain and open the door, and you will find the fog gone." I got up, and the fog was indeed gone. On Saturday afternoon, George Mueller was in Quebec for his engagement.─Selected. "If our love were but more simple, We should take Him at His word; And our lives would be all sunshine, In the sweetness of our Lord."

■ 永活之泉（08月17日）

八月十七日　神的義「亞伯拉罕信神，這就算為他的義。」「亞伯拉罕所信的，是那叫死人復活，使無變有的神。」羅馬書四章3、17節當我們留心聽完主耶穌有關我們和十字架交通的話後，現在轉向更深地去洞察保羅所論到聖靈給我們在基督裏死的意義。你是否知道羅馬書是如何安排有關因信稱義的道理？在一章18至32節，講到異教徒可怕的罪；二章1至29節，講到猶太人的罪；然後就提到無論猶太人或外邦人「在神面前都是罪人」「世人都犯了罪，虧欠了神的榮耀」，都需要基督耶穌的救贖（三21─31）。第四章就講到亞伯拉罕的信心，他信神的義，使他憑著恩典得自由，而非憑著自己的勞力。亞伯拉罕的信心不止於此，他信是「那叫死人復活，使無變有的神」，這兩個印象是人類需要基督耶穌救贖的基本特性。當人靠神的大能恢復原來的本像，需要因信稱義，然而更需要祂供應新生命，就正如單憑信就可稱義一樣，新生也是如此，基督為我們的罪而死，並且復活了，因此我們就能稱義。在直到五章11節第一部份，保羅解釋因著大恩我們可稱義；六章1節至八章39節第二部份，講到因信和基督有奇妙的權勢得到釋放，能夠在稱義、順服，而成聖的生命。

■ 中文屬天日子（08月17日）

八月十七日　你在專誠裡失望了麼？「你還缺少一件；要變賣你一切所有的……你還要來跟從我。」路加福音十八章22節「他聽見這話……」你曾聽見主說了一句不易接受的話麼？如果你沒有，我就難信你聽見他說了甚麼。我們耳聽耶穌基督說了一大堆話，但是沒有聽見；當我們聽見的時候，祂的話必是令人難於接受。耶穌似乎不很關心這人行不行祂所告訴的事，也不想把他羈留著。祂只說：「要變賣你一切所有的，還要來跟從我。」我們的主不慫恿他，未深勸他，也未牢籠他，只說了肉耳所難聽聞的嚴切之言，然後就聽其自然。我曾聽見耶穌說過一句難於接受的話麼？祂曾對我說過我所願聽的話麼？不是甚麼可以解說或討論的問題，而是祂對我個人的事麼？這人領會耶穌所說的話，他聽見，完全理會，可是他的心碎了。他不是侮慢的走開；他憂憂愁愁走了，全都失望。他懷著滿心的熱心，到耶穌面前來，而耶穌的話就把他弄僵了；沒有發生熱忱服從的效果來，反而產生灰心失望的結局。耶穌不追趕他，卻讓他走了。我們的主知道祂的話，遲早要在人們心上結果子的。不過，最不幸的事，是我們之中有些人阻止它在這生命中結果。等到我們決定順服祂的時候，我們必求神之饒恕麼？可是有一件事情是靠得住的，就是祂不會斥責我們。

■ 中文上海嗎哪（08月17日）

八月十七日「……在他們眼前吩咐磐石發出水來……」民數記廿章8節就如愛情是溫柔敏感的，聖靈也非常的敏感。人可以用打擊和鐵鏈治服一頭野獸，卻無法用這方法贏得一個女人的心，或是博取到一個心思敏銳的人的愛。因為惟有藉著信任和關愛，才能使一個女性的芳心受到感動。所以我們如果要得著聖靈的內住，就必須有信心、細緻、敏感。一點不信的念頭、一個沒耐心或是恐懼的表示，都會使聖靈無法自由運行。這情形就像少許的霜，有時能使最脆弱的玫瑰，或是百合花凋落一樣。神命令摩西吩咐磐石發出水來，祂沒叫摩西擊打磐石。同理，如果我們以最溫柔和不動搖的態度相信聖靈，祂也會立刻回應我們的需要。我們是否曾到過加低斯的磐石旁？(民廿1—8)我們是否已向聖靈全然地敞開自己？就像一個孩子對母親那樣的倚靠，像新娘對她的丈夫，或是花兒對陽光那樣的信任。我們已經靠信心接受聖靈了嗎？我們是否不斷地從祂那裡得著祝福的生命？