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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月30日

時間是：07時08分58秒

■ 中文荒漠甘泉（08月30日）

八月卅日「在海上坐船，在大水中經理事務的，他們看見耶和華的作為；並祂在深水中的奇事。」詩篇一○七篇23、24節凡是風。都是叫我們的靈程得幫助的。不能幫助我們的，乃是全然無風。北風、南風、東風、西風，都沒有關係，只要是風，都可以幫助我們進港。所以你應當尋求一件事：生活在海洋裏，不要懼怕風雨。讓我們禱告說：「哦！主啊，送我們到海洋裏去——到大水中去。我們現在所在的地方太靠近岩石了，和惡魔稍為一爭，我們就會撞得粉碎。主啊。送我們到海洋裏去——到大水中去，在那裏我們可以有彀大的地域來得到榮耀的勝利。」　　　　　　　　　　─皮爾斯在受試煉的時候，我們的信心最大。一切不能忍受試驗的，都不過是肉體的信心。順境中的信心不是信心。　　　　　　　　　　─司布真

■ 英文荒漠甘泉（08月30日）

August 30 "They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep." (Psalm 107:23, 24) 　ＨE is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead clam. North or south, east or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: "O Lord, send us out to sea─out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea─out in the deep water, where we shall have room enough to get a glorious victory." 　　　　　　　　　　─Mark Guy Pesars. Remember that we have no nore faith at any time than we have in the hour of trial. All that will not bear to be tested is mere carnal confidence. Fair-weather faith is no faith. 　　　　　　　　　　─C. H. Spurgeon.

■ 永活之泉（08月30日）

八月卅日　跟隨羔羊「羔羊無論往那裏去，他們都跟隨祂。」啟示錄十四章4節要清楚說出這個跟隨基督含蓄的屬天異象是不容易的，但我們能肯定將來必能如在地球上跟隨羔羊的腳蹤而行，在天上要像羔羊在地上的啟示，更榮耀的跟隨羔羊。同時據所知，羔羊的腳步是怎樣的？「祂自己卑微」，「祂像羊羔被牽到宰殺之地，卻不出聲。」（賽五十三7）如此溫柔、柔和、並謙卑，就是跟隨祂腳蹤的特色。主曾親口說出：「我心柔和謙卑，你們當負我的軛學我的樣式，這樣你們心裏必得享安息。」保羅寫道：「你們當以基督的心為心。」（腓二5）然後他提這是怎樣的心志：祂本有神的形像，反倒虛己取了人的樣式，成為奴僕的形像；祂自己謙卑順服以致於死，且死在十字架上。羔羊是我們的主及立法者，祂給我們開了一條通往神寶座的唯一途徑；我們要學祂謙卑、溫柔的態度，也就是要我們虛己，選擇奴僕的地位，自我謙卑順服以致於死，且死在十字架上，因此就能找到這條通過裂開的幔子又新又活的路。「所以神將祂升為至高，又賜祂那超乎萬名之上的名。」（9節）就因為基督徒太少有虛己謙卑的特色，世人就拒絕相信有基督充滿生命的可能性。哦！神的孩子！來學習羔羊，以祂成為你的楷模和救主，讓保羅的話成為你生活的寫照：「我已經與基督同釘十字架，現在活著的不再是我，乃是基督在我裏面活著。」這就是那條跟隨羔羊的道路，即使在天上神榮耀的寶座也是一樣。

■ 中文屬天日子（08月30日）

八月卅日　我真相信基督麼？「然而不要因鬼服了……就歡喜，要因你們的名記錄在天上歡喜。」路加福音十章20節總而言之，耶穌基督是說，不要因事業之成功而歡喜，卻要因你們與我的正當關係而歡喜。基督徒工作的陷阱，是因事業之成功而歡喜，因神之使用我們歡喜。如果你與耶穌基督有正當的關係，你們絕不衡量神用你們成就甚麼。保守你與祂的正當關係，而後你無論在甚麼環境裡，無論你所遇見的是誰，祂要由你傾出活水的江河來，但不讓你知覺活水是從你流出來的。你如果一旦因救恩和成聖而與神發生正當關係，謹記你無論在那裡，都是神所安排的；藉著你的生命反映在你環境裡，完成神的旨意。你便常在光中，如同神在光中一樣。今日的傾向，是著重服務。但是小心的是把這當為唯一的標準。如果以這個標準去衡量耶穌，那麼，祂是世界上最失敗的一個人。聖徒所注意的是神的本身，不是以他有用無用為斷。神藉著我們所做的工作才有價值；不是我們替祂所做的工作有價值，這是要分別的。我們的主在我們的生命中所關心的，是我們與祂父的關係。耶穌領許多人子進入榮耀的關係裡。

■ 中文上海嗎哪（08月30日）

八月三十日「你們既知道這事，若是去行就有福了。」約翰福音十三章17節我們很難全然瞭解順服的心、降服的選擇、溫順和謙卑的靈所能帶給我們的是什麼樣的祝福。也不容易明白為什麼有些人明明能承受地土，卻寧願讓一切消失眼前。我們不曉得飢渴慕義的人，所得的美食是什麼；還有神如何以世界上任何快樂也敵不過的東西來使他們得飽足。我們更無法想像憐恤人的、饒恕人的、懂得施比受有福，或是不惜所有慷慨解囊的，這些人所能得到的雙倍祝福是些什麼。在這登山寶訓中，還有一類最最受祝福的人，就是那些流淚哀慟的人。他們的淚水如同鑽石般晶瑩剔透，他們的血則轉變成天上永恆冠冕上的紅寶石。我們與耶穌同受苦的喜樂，以及在大喜樂中忘卻悲哀的情形，使我們在見屬天的羔羊之前真不知該說什麼。讓我們就說：「淚水中雖有的淚水，喜樂中卻有更大的喜樂。」