PI4世界數位聖經博物館｜伯特利教會藏經閣

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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年07月16日

時間是：13時24分50秒

■ 中文荒漠甘泉（07月16日）

七月十六日「你既行了這事，不留下你的兒子，就是你獨生的兒子……我必叫你的子孫多起來，如同天上的星，海邊的沙……因為你聽從了我的話。」創世記廿二章16—18節從這幾節聖經裏，我們知道：凡照著神的要求，將我們心中最寶貴的那件東西獻給神的，神仍要將那件東西還給我們，並且加上千倍。亞伯拉罕因著神的命令甘心捨棄他的獨生子，那時，他對於孩子的生命和成人的希望，都同時消失了；他高貴的種族也將從此絕代了。但是結果怎樣呢？不但孩子歸還了他，他的子孫竟多得如星沙一般；並且到了指定的日期，我們的主耶穌基督也出世在這個家族裏。這正是神對待祂每一個孩子的方法。當我們為祂捨棄富貴選擇貧窮的時候，祂就給我們富貴。當我們為祂捨棄一個豐裕的職位時，祂就給我們一個夢想不到的更豐裕的職位。我們為祂捨棄一切甜蜜的希望，看自己是死了的時候，他就給我們更豐盛的生命、更希罕的歡樂。我們越多為祂犧牲，就越多得到基督；直到像亞伯拉罕一般犧牲到最寶貴的那一件的時候，我們就要看見在基督裏的那完美的生命。　　　　　　　　　　─崔倫保我們有時候好像忘記了神揀選我們，是要在苦難的鑪中揀選的（賽四八10 ）。我們也忘記了復活的生命，和升天的榮耀，是從客西馬尼、十字架和墳墓裏來的。親愛的讀者啊，不要想亞伯拉罕的經歷是一件絕無僅有的奇事。我告訴你，這正是神對待一切願出代價來順服祂的人們的一個樣品、一個模型。犧牲最大的一剎那，就是祝福最大的一剎那。神對於一個膽敢為著祂向煙霧中前進的人，是沒有一件東西不肯給的。　　　　　　　　　　─梅爾

■ 英文荒漠甘泉（07月16日）

July 16 "Because thou hast done this thing, and hast not withheld thy son, thine only son……I will multiply thy seed as the stars of the heaven; ……because thou hast obeyed my voice." (Gen. 22:16-18.) 　ＡND from that day to this, men have been learning that when, at God's voice, they surrender up to Him the one thing above all else that was dearest to their very hearts, that same thing is returned to them by Him a thousand times over. Abraham gives up his one and only son, at God's call, and with this disappear all his hopes for the boy's life and manhood, and for a noble family his name. But the boy is restored, the family becomes as the stars and sands in number, and out of it, in the fullness of time, appears Jesus Christ. 　That is just the way God meets every real sacrifice of every child of His. We surrender all and accept poverty; and He sends wealth. We renounce a rich field of service; He sends us a richer one than we had dared to dream of. We give up all our cherished hopes, and die unto self; He sends us the life more abundant, and tingling joy. And the crown of it all is our Jesus Christ. For we can never know the fullness of the life that is in Christ until we have made Abraham's supreme sacrifice. The earthly founder of the family of Christ must commence by losing himself and his only son, just as the Heavenly Founder of that family did. We cannot be members of that family with the full privileges and joys of membership upon any other basis. 　　　　　　　　　　─C. G. Trumbull. 　We sometimes seem to forget that what God takes He takes in fire; and that the only way to the resurrection life and the ascension mount is the way of the garden, the cross, and the grave. 　Think not, O soul of man, that Abraham's was a unique and solitary experience. It is simply a specimen and pattern of God's dealings with all souls who are prepared to obey Him at whetever cost. After thou hast patiently endured, thou shalt receive the promise. The moment of supreme sacriflce shall be the moment of supreme and rapturous blessing. God's river, which is full of water, shall burst its banks, and pour upon thee a tide of wealth and grace. There is nothing, indeed, which God will not do for a man who dares to step out upon what seems to be the mist; though as he puts down his foot he finds a rock beneath him. 　　　　　　　　　　─F. B. Meyer.

■ 永活之泉（07月16日）

七月十六日　與神相交「我們將所看見所聽見的傳給你們，使你們與我們相交，我們乃是與父並祂兒子耶穌基督相交的。」約翰壹書一章3節與神相交是福音獨特的福份，基督為我們死了，「把我們帶到神面前」，正如浪子回到父家，他的生命也就住在父親的愛中。基督獻出了寶血，為我開了一條又新又活的路，使我們來到至聖所，我們能在父神的光中行走，祂給我們的應許是：「他們要在主的光中行走，整天因著祂的名而喜樂。」與神同行，自然能喜樂；也正如在陽光中行走，一個與神相交不間斷的生命——這就是福音。與神相交是傳道人的主題，如果傳道人僅以傳講有關悔改、罪得赦免以及死後穩妥的真理為滿足，那他的工作可算是可悲的失敗。基督徒必須要經歷與神相交的真理，藉此得到經歷聖潔生活的保證。約翰使徒的信息是：與父神並祂兒子耶穌基督相交。與神相交是傳道人唯一能力的來源，假如與神交通是福音中的福份，這就是傳道人傳講的負擔，然後傳道人一定會跟著以自己的生活指出這是可能的事，並說到與神同行所蒙的福。只有自己經歷，才知道這是最蒙福並有完全的喜樂，一個與父神並祂兒子相交的人，是以生活來見證，並與他人有相同喜樂的交通，神能幫助你我如此做。每天首先找一段安靜的時間，與父神並祂兒子耶穌基督交通，然後做一天的工作，並領人歸向基督，這樣你也在全備福音的事工上獻上一份力量。

■ 中文屬天日子（07月16日）

七月十六日　神支配一切的思想「何況你們在天上的父，豈不更把好東西給求祂的人麼？」馬太福音七章11節耶穌為那些有祂的靈的人們定下了行為的規律。祂以這幾節的論證催促我們，叫我們的心充滿神支配凡事的思想。換一句話說，為門徒者，必得保持完全倚靠，誠懇尋求的態度。你的心總要存著神同在的思想。假使此心順著這條路徑想，則於你困難之時，必如呼吸一樣自然，一樣容易記得──「……這一切東西，你的天父是知道的。」（太六32）當艱困相逼而至的時候，不待用力，這種記憶就自然而然的來了。從前，每當困難發生的時候，你常是跑到這人那裡和那人那裡，求助於人；但是神支配一切的思想在你裡面佔領了主要的地位，你必跑到神那裡。耶穌為那些有祂靈性的人定下了行為的規律，是根據這種原則而定的──神是我的父，祂愛我，祂從不會忘記甚麼事，那麼，我為甚麼憂慮呢？耶穌說，有的時候神不能揭去你的黑雲，可是你還要倚靠祂。神的面貌，有時像個不體貼的朋友，但是祂不是的；祂的面貌，有時像個無父心的父親，但是祂不是的；祂的面貌，有時像個不公平的審判官，但是祂不是的。應該保守神隱在萬事之後的思想，讓其增長。除非沒有甚麼特殊的事情發生。沒有神的旨意在後面，因此，你當放心，完全信靠祂。祈禱不但是求，而是一種心態，產生完全自然祈求的空氣。「你們祈求，就給你們。」（太七7）

■ 中文上海嗎哪（07月16日）

七月十六日「神啊，我的心切慕您，如鹿切慕溪水。」詩篇四十二篇1節為了進入聖潔的生活，我們得先有渴慕的心，渴慕聖潔、有能力，以及更親近主。基督徒通常都會有一種內疚，但這不是罪惡感，或是怕神的憤怒臨到的感覺，乃是一種為內在邪惡，以及不滿足所帶來的自責。這種情形往往是因為得到神更深的啟示、更豐富的屬靈教導，或是受到某些人和見證所引起。然而有時候，則是由於在受大試煉、大衝突和大引誘中，發現自己的能力及奮鬥竟不能解決生活中的難題和需要時，心中所產生的一種悵然。當我們瞭解自己的極限，通常會有失望、甚至沮喪的感覺。但是亞割谷乃是希望的門(何二15)。保羅在絕望中曾說：「我真是苦啊……。」(羅七24)也因此，神為他開了一扇得勝的門，使他最後能說：「……賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。」(羅八2)