PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月08日

時間是：08時14分10秒

■ 中文荒漠甘泉（10月08日）

十月八日「應當一無罣慮。」腓立比書四章6節許多基督人不斷地過著焦急罣慮的生活，有的竟煩惱得可憐。怎樣能在日常忙亂的生活中得到完全的安息是一個值得知道的祕訣。讓我們先看：罣慮究竟有甚麼用處？罣慮從來沒有使誰強壯過；從來沒有使誰遵行神旨過；也從來沒有使誰逃出困難過。罣慮只會損害有用的生命、美麗的生命。焦急、罣慮、擔憂，都是我們的主所絕對禁止的，我們的主說：「不要……憂慮，喫甚麼……穿甚麼。」（太六 25）主的意思並不是說：我們用不著預先思想，我們的生活可以毫無計劃、毫無規律；祂乃是說：我們用不著為這些事罣慮。你以為你這樣罣慮、擔憂，別人不會知道麼？我告訴你：從你臉上的愁紋，從你說話的聲調，從你生活中最微小的動作，從你缺乏喜樂的精神看來，別人早已知道了。我們應當把我們的罣慮卸給神！因為祂說：「凡勞苦擔重擔的人可以到我這裡來，我就使你們得安息。」（太十一28）　　　　　　　　　　─沙勤德煩惱、罣慮、猜疑、不信，都是基督人最大的弱點。我們究竟能不能從它們得到甚麼呢？它們不是常使我們失去活動的機會麼？它們不是常使我們失卻智慧的果斷麼？許多時候我們原可以依靠信心漂浮的，卻因為自己掙扎的緣故反沉下去了。哦，我們多麼需要安靜的能力！哦，我們當安靜，當知道耶和華是神！以色列的聖者不能不保護、拯救祂自己的子民。祂的每一句話都是有效力的；高山可以挪開，天地可以廢去，祂的話卻不能廢去。祂值得我們信任，也應得我們信任。我的魂哪，歸來罷，歸來安息罷，歸來倒在主的懷裡罷！　　　　　　　　　　─選

■ 英文荒漠甘泉（10月08日）

October 8 "Do not begin to be anxious." (Phil. 4:6, P.B.V) 　ＮOT a few Christians live in a state of unbroken anxiety, and others fret and fume terribly. To be perfectly at peace amid the hurly-burly of daily life is a secret worth knowing. What is the use of worrying? It never made anybody strong; never helped anybody to do God's will; never made a way of escape for anyone out of perplexity. Worry spoils lives which would otherwise be useful and beautiful. Restlessness, anxiety, and care are absolutely forbidden by our lord, who said: "Take no thought," that is, no anxious thourght, "saying what shall we eat, or what shall we drink, or wherewithal shall we be clothed?" He does not mean that we are not to take forethought and that our life is to be without plan or method; but that we are not to worry about these things. People know you live in the realm of anxious care by the lines on your face, the tones of your voice, the minor key in your life, and the lack of joy in your spirit. Scale the heights of a life abandoned to God, then you will look down on the clouds beneath your feet. 　　　　　　　　　　－Rev. Darlow Sargeant. 　It is always weakness to be fretting and worrying, questioning and mistrusting. Can we gain anything by it? Do we not unfit ourselves for action, and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith. 　Oh, for grace to be quiet! Oh, to be still and know that Jehovah is God! The Holy One of Israel must defend and deliver His own. We may be sure that every word of His will stand, though the mountains should depart. He deserves to be confided in. Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus. 　　　　　　　　　　－Selected.

■ 永活之泉（10月08日）

十月八日　基督親自啟示「有了我的命令又遵守的，這人就是愛我的；愛我的必蒙我父愛他，我也要愛他，並且要向他顯現。」約翰福音十四章21節基督曾應許祂的門徒，聖靈要向他們啟示祂的同在；而聖靈降臨時，祂藉著聖靈親自向他們顯現，他們就會對祂有更新、神聖而屬靈的認識，即使是祂仍在地上，祂仍要與他們有永不止息而親密的關係。祂和他關係的情況只用一個字即可表示——愛。「遵守我命令的就是愛我的，愛我的必蒙我父愛他，我也愛他。」這是神與人相會的愛，基督已經愛他，並且取得其心的歡欣，使他以完全順服來顯示其愛。父神看清這點，祂的愛要停留在那人的心靈上；基督衷心發出特別的愛，藉著基督親自更新而有福的啟示，將屬天的愛澆灌在我們心裏。但這並非全貌，「顯現的條件是什麼？」回答是：「人若愛我，就當遵守我的命令。」接著說：「我父愛他，我們要到他那裏，內住他裏面。」因著這篇文章將天描寫得淋漓盡致，我們又遵行少，如要天國降臨人間，必須要讓神在人間掌權就如天國在天堂，神也在那裏掌權一樣。「這是天國的真理降到人間，人天生就有選擇：活於亞當所傳下來天然的靈，有屬世的智慧或行都聽命於在我們面運行神的靈。」

■ 中文屬天日子（10月08日）

十月八日　獨佔基督「可以到我這裡來。」馬太福音十一章28節我們聽到必要到耶穌基督那裡來的話，豈不是一種屈辱呢！想想，我們不到耶穌基督那裡來的這回事。如果你要知道你真實的程度，最好是用這話──「可以到我這裡來，」來測驗自己。你的情意只要有一點不真實，你必辯白而不肯來，閃避而不肯來，也許寧願經過痛苦而不肯來；寧願去做無論甚麼事而不肯來，也自然不會說出這種謙虛的話──「我主耶穌，我來。」你只要有一點靈性的傲慢，你就要盼望神命你做大事，而祂所命你所做的就是「來」。「可以到我這裡來，」當你聽聞那句話的時候，你必知道，在你未來以前，必有甚麼事要做，聖靈也必指示你要做的事，就是把你的斧子放在那些阻止你通過到祂那裡去的事的根上。你若不願意聖靈的指示，絕不能前進一步的。聖靈能找出你裡面不能通過的事在那裡，但是祂不移動它，除非你願意祂這樣做。你曾有幾次到神面前祈求，而回去時也有這種感覺──「啊，這次我已祈求了」！在你祈求的時候，神已經站著伸出手來，不但要抱你，而且希望你抱祂，然而你還是空空地走開了。想想耶穌不可克服而無倦容的忍耐──「可以到我這裡來。」

■ 中文上海嗎哪（10月08日）

十月八日「耶和華應許賜福給以色列家的話，一句也沒有落空，都應驗了。」約書亞記廿一章45節終有一天，即使是向來膽怯、口齒不清的人，都可能站在約書亞所經歷過的屬靈高處上。當我們回頭看自己的經歷，那些驚險萬分的事，以及所有祂帶領我們渡過的危險，並在我們跌倒時扶起我們，又拯救我們脫離罪惡，我們將會「大聲喊著說，願救恩歸與坐在寶座上我們的神，也歸與羔羊！」(啟七10)而且那時，我們對此經文將更瞭解其中涵意。當我們與主同坐在那榮耀的家中時，我們會有無限的時間來瞭解發生在我們生命中的故事。然後，神會與我們一起讀我們畫得紅紅綠綠的舊聖經，祂不僅會指出祂如何守住一切應許，並且還會解釋那些我們現在不明白的奧秘，告訴我們所有成就了的事情。那時我們會大叫：「神聖的基督，您既信實又良善；除您以外，沒有人能有您這樣的大愛。」而天上的大合唱團則會不斷地高唱：「耶和華應許賜福給以色列家的話，一句也沒有落空，都應驗了。」