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士師記, 1章

^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年04月23日

時間是：05時52分57秒

■ 中文荒漠甘泉（04月23日）

四月廿三日「我雖然行在患難中，你必將我救活。」詩篇一百卅八篇7節希伯來原文的直譯是「我雖然行在患難的中心，你必將我救活。」許多時候，我們在患難中求告神；我們懇請祂實行拯救的應許，可是拯救仍不來到；原來祂要等到我們被仇敵逼到患難的中心，然後伸手施行拯救。所以目前何必急於煩勞祂呢？馬大對主說：「主啊，你若早在這裏，我兄弟必不死。」（約十一21）；我們的主答應她的絕望說：「你兄弟必然復活」（約十一23）。當我們到了患難中心，我們也會像馬大一般想拯救的時候過去了，但是主堅固我們說，「我雖行在患難中，你必將我救活。」雖然祂的答應延擱了許久，雖然我們還須在患難中繼續受逼迫，但是患難的中心是祂施行拯救的地方，不是祂誤事的地方。到了那時，祂要伸出祂的手來對付仇敵的忿怒，停止一切的攻擊。信徒們，為甚麼這樣絕望呢？　　　　　　　　　　─華愛德颱風眼不要怕颶風把你捲離此地，也不要屏息等它的攻擊，也不要畏縮於冰雹的暴戾，卻要從風暴的邊緣進入它中間，那颶風眼，有陽光溫暖和遮蔽。信心從颶風眼裏去見神。狂嘯怒號奔騰而來的大風浪，這兇惡的威脅可能以你為目標，海中波濤如山，陸上田野成戰場，地土幾乎沈沒於大雨洪流中，信靠神的人，卻仍把詩篇高唱，因為暴風雨的中心是安寧的地方。風暴可能暫時遮掩光明，但不要在黑暗中喪失希望，因為星星永遠在黑暗的後面照耀，神的大愛，使你獲得天上的光芒，不要讓陰暗蒙蔽你的眼睛，要仰望神的聖容和藍色的天堂。風雨是阻擋危險與罪惡的遮蔭，神將親自帶你進去獲得安寧，浪隨著祂會化為平靜，風的怒號變成讚美的歌聲，當陰雲密佈時，要安詳而歡欣，神的微笑在暴風雨中心降臨。

■ 英文荒漠甘泉（04月23日）

April 23 　"Though I walk in the midst of trouble, thou wilt revive me." (Psalm 138:7.) 　ＴHE Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further? 　When Mrtha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me." 　Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us. 　When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us. The very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting?　　　　　　　　　　　　─Aphra White. THE EYE OF THE STORM "Fear not that the whirlwind shall carry thee hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the whips of the terrible hail, But pass through the edge to the heart of the gale, For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm. "The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore, The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains, Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm. "Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God's heavens, His love shall make thine, Let no gloom dim thine eyes, but uplift them on high to the face of thy God and the blue of his sky. "The storm is thy shelter from danger and sin, And God Himself takes thee for safety within; The tempest with Him passeth into deep calm, And the roar of the winds is the sound of a psalm. Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the storm."

■ 永活之泉（04月23日）

四月廿三日　完全的奉獻「不但如此，我也將萬事當作有損的，因我以認識我主基督耶穌為至寶。」腓立比書三章8節當我們研讀主耶穌在最後一晚，給門徒們的應許時，我們就要問：甚麼使這些人適合，並配得著這樣大的尊榮，就是領受從天上來之聖靈的洗呢？答案是很簡單的：當基督呼召他們時，他們就撇棄一切來跟隨主。他們否認自己，甚至恨惡自己的生命，並且捨己來順服祂的命令。他們跟隨祂一直到加略地；在加略的痛苦和死亡中，他們的心單單地連於主。這一切乃是使他們準備好來接受祂復活生命的一分，因此使他們在地上的時候，配被聖靈充滿；正如祂在榮耀裏，從父領受了聖靈的豐滿一樣。耶穌基督怎樣必須奉獻一切，成為一個完全的祭獻給神；照樣所有祂的百姓，從亞伯拉罕到雅各，到約瑟，所有歷代舊約的聖徒一直到十二使徒時，都必須捨棄一切來跟隨神的引領。並且要過一種分別出來歸給神的生活，然後神的能力才能經過他們來成就祂的旨意。對保羅也是如此：他一生的中心目標，乃是把萬有都當作有損的，為要得著基督。如果我們要豐滿的有分祂復活的大能，也必須如此。但是教會卻不明白，我們是已經完全從世界中被救贖出來的人，為要毫無保留的，而且單單的，為神和祂的愛而活著。這就如同一個買賣人在地裏發現了寶貝，就去變賣一切所有的，來買這塊地。如果我們真要藉著聖靈的能力來與主分享得勝，基督就要求我們全心、全意和全力都為著祂。天國的律始終是不變的；將萬事當作有損的，以認識我主基督耶穌為至寶。門徒們為著五旬節，必須花幾年的工夫與基督同在。基督也呼召我們每天在與祂緊密的聯結中行事為人；且一直住在祂裏面，以致於能過一種不是屬自己，而完全是屬於主的生活。就在這種光景中，我們就能尋見那達到聖靈豐滿的途徑。讓我們勇敢地相信，這樣的生活是為著我們的。但願我們的心所熱切渴望的不是別的，乃是要達到這個。讓我們以全心來愛主我們的神，以及基督我們的救主。藉著那位愛我們的主，我們就要得勝有餘了。

■ 中文屬天日子（04月23日）

四月廿三日　崇拜工作「我們是與神同工的。」哥林多前書三章9節當心為神所做的任何工作，使你不集中於祂。許多基督徒崇拜他們的工作。工人唯一的關鍵，應是集中於神。這意思是說，生命的一切其他範圍，無論是道德和靈性，都得以兒童的自由為自由──一個崇拜的兒童，不是一個任性的兒童。一個工人沒有這種嚴肅獨特對於神的集中，是容易把他的工作，放在他的頸上，使身心靈沒有轉動的自由，常是疲乏了，壓碎了。沒有自由，則生命中沒有興趣；神經，心思和心情像這樣的受了重壓，則神的祝福，也無從安立。但是另一方面也是一樣的真實──設使一旦集中於神，生命一切的範圍自由了，僅僅受神的支配。在工作方面，你沒有責任；惟一的責任是要常與神接觸，不讓任何事情來阻止你與祂的合作。成聖以後的自由，是兒童的自由，凡使生命不能抬頭的東西，都化歸烏有。但有一件事須牢牢記取──就是絕對忠於你的同工──神。我們沒有權利判別我們應處的地位，也不應有一種預計──神給我甚麼合適的事情。神掌管一切；無論祂把我們安置在那裡；我們唯一的目的，就是要在那特殊的事上，全心順從祂。「無論手作何事，出全力去作。」

■ 中文上海嗎哪（04月23日）

四月廿三日「因我們的大祭司，並非不能體恤我們的軟弱……」希伯來書四章15節前些時候，我同一個受極大疼痛的婦人談到醫治。她因身體上的壓力很大，所以誠心願意能相信神的釋放。我們談了片刻之後，我為她作了個禱告，將她的病情交託給主，求神給她信心接納醫治。然而我一禱告完畢，她一句有點得到醫治，或是有關她疼痛得幾乎要死的話都沒說；相反的，她立刻激昂地為一個她當天所聽到的孤兒禱告。我從來沒有聽到過一個如此充滿同情和愛心的禱告，她淚流滿面地懇求神幫助那孤兒、拯救他。禱告之後，她也沒再提到自己的需要。我深為如此壯觀的愛所感動，我相信神的心也必然為她個人的需要所觸動。

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