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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月06日

時間是：11時08分11秒

■ 中文荒漠甘泉（08月06日）

八月六日「北風阿，興起。南風阿，吹來。吹在我的園內，使其中的香氣發出來。」雅歌四章16節我們先把這節聖經的意義看一看。事實告訴我們芬芳的香氣是潛伏在香料樹裏面的；照樣，沒有運用沒有開發的恩典，也是隱伏在基督人的心內的。有時候，神用猛烈的狂風來試煉祂的孩子們，為的是要開發隱伏的恩典。火把著得最旺的時候，是將它拿著晃動的時候；檜木氣味最香的時候，是將它投在火中焚燒的時候；照樣，一個基督人最豐富的靈命，也是在各種苦難和試煉下掙扎出來的。一個壓傷的心，纔會發出神所愛聞的芬芳來。我有一隻小小寶盒，　盛著人間的愛─至貴的香膏，把它珍藏在內心深處，從不掀起盒蓋，　唯恐香氣飄散，徒然消耗。一天，奇酷的悲痛來到，　以萬鈞之力，大肆狂暴，香盒擊成粉碎，我的心哪，　何等的沮喪，何等的悲悼！正在我哀傷之際，　發現了神聖的奇蹟，無窮奇妙，人間的愛已化為天國的愛，把世界所有的破碎之心，都抹上聖恩香膏。於是，天上有輕柔的聲音對我說：　「孩子，你我可作蒙福的同道，從今起，如你所得的安慰去給別人，　我也用破碎的愛心，作世人疾苦的醫療」。

■ 英文荒漠甘泉（08月06日）

August 6 "Awake, O north wind; and come, thou south, blow upon my garden, that the spice thereof may flow out!"(Song of Solomon 4:16.) 　Ｌook at the meaning of this prayer a moment. Its root is found in the fact that, as delicious odors may lie latent in a spice tree, so graces may lie unexercised and undeveloped in a Christian's heart. There is many a plant of profession: but from the ground there breathes forth no fragrance of holy affections or of godly deeds. The same winds blow on the thistle bush and on the spice tree, but it is only one of them which given out rich odors. 　Sometimes God sends severe blasts of trial upon His children to develop their graces. Just as torches burn most brightly when swung to and fro; just as the juniper plant smells sweetest when flung into the flames; so the richest qualities of a Christian often come out under the north wind of suffering and adversity. Bruised hearts often emit the fragrance that God loveth to smell. "I had a tiny box, a precious box Of human love-my spikenard of great price; I kept it close within my heart of hearts, And scarce would lift the lid lest it should waste Its perfume on the air. One day a strange Deep sorrow came with crushing weight, and fell Upon my costly treasure, sweet and rare, And broke the box to atoms. All my heart Rose in dismay and sorrow at this waste, But as I mourned, behold a miracle Of grace Divine. My human love was changed To Heaven's own, and poured in healing streams On other broken hearts, while soft and clear A voice a above me whispered, "Child of Mine, With comfort wherewith thou art comforted, From this time forth, go comfort others, And thou shalt know blest fellowship with Me, Whose broken heart of love hath healed the world."

■ 永活之泉（08月06日）

八月六日　背十字架「不背著祂的十字架跟從我的，也不配做我的門徒，……為我失喪生命的，將要得著生命。」馬太福音十章38、39節我們已經看過保羅有關與基督同釘十字架的偉大真理，現在就轉過來看主耶穌自己在這方面的教訓。我們將會發現，保羅公開而完全的教訓是來自耶穌。此道理起初很難明白，而卻如一粒種子般，長成完全的真理。當主耶穌差遣門徒之際，就開始使用必須背十字架跟隨祂的字句，來表明其代價。對門徒而言，這些字句只是平日所見。一個罪犯被判刑釘十字架，他必須背自己的十字架到釘他的地方；從背十字架，可表明他已承認該受的刑罰。耶穌要門徒明白：祂的生命極污穢，只有除去自己的天然，才能得著真實的生命。但祂自己就是真理，祂的整個生命就是背起自己的十字架；祂被判死刑，以贖清我們的罪。現在，門徒要背十字架，是以死刑對付敗壞天然的肉體。門徒一開始無法瞭解這層道理，但這些話就如種子般落入他們心中，使其漸漸得到完全意義的啟示。門徒不僅背負自己死的刑罰，而且也和主的十字架交通，使他們藉十字架有能力捨去自己的生命，並有更豐盛的生命。基督要門徒為祂的緣故背十字架跟隨祂，並捨棄自己的生命、喜好和自高，背起十字架與祂交通，分享祂的勝利。

■ 中文屬天日子（08月06日）

八月六日　祈求裡的十字架「到那日，你們要奉我的名祈求。」約翰福音十六章26節我們常以為十字架只要一次經過，便可了事的；須知十字架，是常要經過的，是不可避免的。在我們看來十字架，只代表一件事──完全與耶穌基督聯合，然實現這種聯合的妙法是祈禱。「在你們祈求以先，你們的父早已知道你們所需要的。」那麼，為甚麼祈求呢？祈求的意思，不是想從神得到答覆；而是完全與神合而為一。如果我們祈求，是因為答覆，我們對於神不免嘖嘖煩言了。即或神次次答覆，不一定次次遵照我們所期望的；到那時我們的靈性不免憤而不愉，將於祈求裡拒絕與主聯合了。我們在這裡不是要證實神答覆祈求，是要成為神恩惠的活碑。「我並不對你們說，我要為你們求父，父自己愛你們。」（約十六26─27）你與神有這樣的親密麼？耶穌基督祈禱的生活，是你祈求生活的唯一解釋麼？我們的主犧牲救人的生活變成你的基要生活麼？「到那日」，你要與耶穌合而為一，毫無分別。當祈求似乎沒有答覆的時候，不要歸罪於人，這是撒但所常用的危害你的法子。你要曉得神不答覆你的祈禱，也許是神給你的一種教訓，不是給別人的。

■ 中文上海嗎哪（08月06日）

八月六日「因為凡被神的靈引導的，都是神的兒子。」羅馬書八章14節充滿祝福的聖靈不僅是我們的嚮導，也是我們的領袖及賜我們安息的保惠師。有時祂催促我們禱告，激勵我們事奉，使我們經歷苦難，體會新的經驗和責任，得著從信心、盼望以及愛心方面更多的祝福。然而，有時祂會把我們從忙碌中拖出來，使我們能在至高者的隱密處休息片刻。在那裡，祂會教導我們一些新的功課，給我們更多的力量，使我們變得更成熟，然後祂再繼續引領我們。聖靈不僅是聖徒的嚮導，也是教會真正的領袖。祂是我們的策士，以及永不犯錯的朋友。任何只接受聖經為我們的惟一指導，而否認聖靈親自帶領的人，就等於不承認神的羊認得祂的聲音這個事實。他們也否認那些聽話、順服的神的子民能「……聽見後邊有聲音說，這是正路，要行在其間。」(賽三十21)