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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月31日

時間是：07時38分39秒

■ 中文荒漠甘泉（08月31日）

八月卅一日「那沒有看見就信的，有福了。」約翰福音廿章29節眼見事物是多麼靠不住，所以神必須保守我們在看不見的事物裏，這是多麼要緊的一回事！如果一隻鳥兒要飛，牠必須離開牆垣和樹枝，單獨信賴牠的翅膀。如果牠要接近地面，牠飛行的工作就要受到虧損。亞伯拉罕必須先看見自己的力量完了，自己不能再作甚麼了，自己已經死了，然後纔肯完全讓神來作；當他不看自己，單獨信靠神的時候，他纔能完全相信；神所允許的，必能作成。這就是現在神所要我們學習的功課；神必須拿去一切鼓勵我們的東西，直到我們能彀不憑東西來信靠祂；那時候祂就要叫祂的話語成為事實。　　　　　　　　　　─宣信我不要求神證明，　祂的話是絕對真理，在我相信之前，　無需先給我說明。因為祂怎麼說，　就足使我完全相信，我堅信一字一句，　將來必然完全應驗。　　　　　　　　　　─溫特爾

■ 英文荒漠甘泉（08月31日）

August 31 "Blessed are they that have not seen, and yet have believed." (John 20:29.) 　ＨOW strong is the snare of the things that are seen, and how necessary for God to keep us in the things that are unseen! If Peter is to walk on the water he muat walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying. 　God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform. That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith. 　　　　　　　　　　─A. B. Simpson. I do not ask that He must prove His Word is true to me, And that before I can believe He first must let me see. It is enough for me to know `Tis true because He says' tis so; On His unchanging Word I'll stand And trust till I can understand. 　　　　　　　　　　─E. M. Winter.

■ 永活之泉（08月31日）

八月卅一日　榮耀歸於祂「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民（國民英文本作君王），作祂父神的祭司，但願榮耀、權能歸給祂，直到永遠。」啟示錄一章5、6節也許有的讀者會感覺到十字架的功課不容易明白，要在生活中實踐更是困難！不要認為這擔子是沈重的，或要負困難的軛，因為主說過：「我的軛是容易的，擔子是輕省的。」愛使每件事都易於達成，你曾想過你愛祂的是祂藉聖靈所賜極大的愛，今天日夜都用來默想直到你有確據說：「祂對我有說不出的愛，也就是從可為靈魂結束的十字架上發出的愛。」我們在此也回答我們如何喜愛與受苦的耶穌交通，這只有藉著聖靈將祂的愛不斷啟示，澆灌在神兒女心中才能做成。「祂愛我們」，哦！我的心靈！這是繼續不斷的情況，想想這永遠的愛要在你身上找到一席之地，並使你有說不出的喜樂。「用自己的血使我們脫離罪惡」——這豈不證明祂永不棄絕我，在祂眼看看極寶貴，用寶血的能力使我能討神喜悅？「使我們成為國民（或君王）作祂父神的祭司」——現在藉祂大能保守我們，藉祂的靈使我們有能力為君王管制罪惡和世界，為祭司在神面前為他人代禱。哦！基督徒！反覆學習這首歌直等你的心能以愛心、喜樂和勇氣的態度樂於順服祂──「但願榮耀權能歸給祂，直到永永遠遠，阿們！」是的，歸於祂！就是那位愛我，以血使我脫離罪惡，使我成為君王、祭司的——祂的榮耀要存到萬代。阿們！

■ 中文屬天日子（08月31日）

八月卅一日　我的喜樂……你的喜樂「是要叫我的喜樂，存在你們心裡，並叫你們的喜樂可以滿足。」約翰福音十五章11節耶穌有的喜樂是甚麼？用「幸福」一語，放到耶穌的身上是不對的。耶穌的喜樂是絕對犧牲自己，順服祂的父，喜歡作祂父差祂作的。「我喜歡遵行您的旨意。」耶穌祈禱我們的喜樂日益加增，直到與祂的喜樂一樣。我讓耶穌基督將祂的喜樂介紹給我麼？我們生命的流暢與否，不在身體的健康，不關外表所發生的事情，也不在神的工作成功不成功，卻在完全瞭解神，而有耶穌與祂同樣的契合。阻止這種喜樂的第一件事，是用人的方法去對付問題所引起的煩惱。耶穌說，憂慮世上的事，將要阻遏神的道。在我們未知道所處的地位以前，我們就被世上的虛榮所困。神替我們所作的一切，是把我們引到大路之口，要我們達到見證和宣傳耶穌是誰的地步。喜樂不在別處尋得，就在與神有正當的關係的所在尋得。那樣就有活水的江河從你裡面流出來。要作耶穌基督恩典流出來的管子，好使活水流出來。不要過於想到自己，也不要作一個成聖的自大者，藏於基督的裡面。與神發生正當關係的生活，無論到那裡，是像呼吸那樣自然。對你貢獻最多的人，就是那不覺得對你貢獻的人。

■ 中文上海嗎哪（08月31日）

八月卅一日「……引導我走永生的道路」詩篇一百三十九篇24節總是得勝的人和經常得勝的人，他們之間的不同雖然明顯，但並不是很大。儘管如此，那一點點的差異，往往是造成凡事勝利或是失敗到底的主因。因為總是得勝的人，是靠神的力量和永恆的方法；經常得勝的人，則是依靠人的能力和短暫不完美的方法行事。神乃是要我們走永生的道路，並要建立我們，使我們能像祂一樣不致動搖。雖然我們不瞭解稍微不順服神的嚴重性，但是這卻是走下坡的第一步，而且只有神知道我們會退到何種下場。所以盼望我們「……不是退後入沈淪的那等人，乃是有信心以致靈魂得救的人。」(來十39) 我們今天的得勝能預備我們明天更得勝；但是我們今天若稍微妥協，就會打開以後不斷失敗的大門。因此，無論我們從神那裡得到什麼樣的應許，讓我們凡事交託，使祂能保守、建立我們，更叫我們喜樂的盼望能持守到底。