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1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>> 1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them. 1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek. 1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there. 1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire. 1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher). 1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>> 1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage. 1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>> 1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs. 1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad. 1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.)) 1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory. 1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots. 1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. 1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them. 1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz), 1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>> 1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family. 1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day. 1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor. 1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob, 1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land. 1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor. 1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月18日)
七月十八日 「耶和華的眼目遍察全地。」歷代志下十六章9節 親愛的讀者啊,神正在尋找一個人─—一個肯全心傾向祂的人,一個肯完全順服祂的人。神切望在這個人身上動一件重要的工程—─祂要重用祝福這個人,比以前靈界上一切的偉人更甚;因為這世代的鐘已經瞄準在十一點上了。 世界在等待─—要看神藉著一個獻身的聖徒能成功何等大的事!不獨世界,就是神自己也在等待一個人出來—─一個肯完全委身於祂比一切先聖更甚的人,一個願意把自己算作糞土,看基督是一切的人;一個能體會神心意的人;一個有主的謙卑、主的信心、主的愛、主的能力,而不肯阻止神的計劃,一直讓神藉著他工作的人。 一個被神重用的人,只要不偷享神的榮耀,神在他身上的祝福是無限量的。 莫勒在九十歲那年,對一班教師和工人所發表的一篇演說裏面,有一段講到他自己的見證說:「我是在一八二五年十一月得救的,但是一直到四年以後,一八二九年七月纔完全順服。那時候,愛錢財的心沒有了、愛都市的心沒有了、愛地位的心沒有了,愛屬世娛樂的心也沒有了。神,惟有神,是我所愛的。我在祂裏面找到了一切;所以我不再需要其他的東西了。感謝神,靠著祂的恩典,這傾向一直存留到今天,使我終身得成一個快樂的人—─一個極其快樂的人;這傾向也叫我只愛慕屬天的事物。現在,我親愛的弟兄們啊,讓我誠誠懇懇地問你們一句話,你們有沒有完全順服神呢?你們所作的是不是還有這件或者那件沒有顧到神的心呢?我以前只讀一點點聖經,我寧願多讀些別的書籍;但是自從那時候起,神的話對於我便成了說不盡的福樂,我能彀從心坎中發出喊聲來說,神真可愛極了。弟兄們啊,你們不要自滿自足,我真希望在你們心的最深處也能彀喊叫說,神真可愛極了!」 ─選 我今天求神叫我作一個超凡的基督人。 ─惠特費
■ 英文荒漠甘泉(07月18日)
July 18 "The eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him." (2 Chron. 16:9.) GOD is looking for a man, or woman, whose heart will be always set on Him, and who will trust Him for all He desires to do. God is eager to work more mightily now than He ever has through any soul. The clock of the centuries points to the eleventh hour. "The world is waiting yet to see what God can do through a consecrated soul." Not the world alone, but God Himself is waiting for one, who will be more fully devoted to Him than any who have ever lived; who will be willing to be nothing that Christ may be all; who will grasp God's own purposes; and taking His humility and His faith, His love and His power, will, without hindering, continue to let God do exploits. ─C. H. P. "There is no limit to what God can do with a man, providing he will not touch the glory." In an address given to ministers and workers after his ninetieth birthday, George Mueller spoke thus of himself: "I was converted in November, 1825, but I only came into the full surrender of the four years later, in July, 1829. The love of money was gone, the love of place was gone, the love of position was gone, the love of worldly pleasures and engagements was gone. God, God alone became my portion. I found my all in Him; I wanted nothing else. And by the grace of God this has remained, and has made me a happy man, an exceedingly happy man, and it led me to care only about the things of God. I ask affectionately, my beloved brethren, have you fully surrendered the heart to God, or is there this thing or that thing with which you are taken up irrespective of God? I read a little of the Scriptures before, but preferred other books; but since that time the revelation He has made of Himself has become unspeakably blessed to me, and I can say from my heart, God is an infinitely lovely Being. Oh, be not satisfied until in your own inmost soul you can say, God is an infinitely lovely Being!" ─Selected. I pray to God this day to make me an extraordinary Christian.─Whitefield.
■ 永活之泉(07月18日)
七月十八日 屬天的生命 「因為你們已經死了,你們的生命與基督一同藏在神裏面,基督是我們的生命。」歌羅西書三章3、4節 對於基督徒而言,莫過於知道他的新生命是從活在天父裏的基督而來,我們的生命是與基督一同藏在神裏面,所以也就日新又新,愈過愈聖潔。 無論是處在任何光景中,要花點時間用默想和禱告緊握這個偉大的神蹟,基督活在父裏面,祂也以同樣的生命活在我裏面,而非以一種生命在天父裏、另一種生命在我裏面,祂自己曾說過:「我活著,所以你們也要活著。」「到那日你們就明白;我在父裏面,你們在我裏面,而我也在你們裏面。」當祂在父裏面,我們在祂裏面,祂又在我們裏面;一個神聖的生命在父裏面,在基督裏面,在我裏面。 我們是甚少去把握這個真理!甚少利用苦難來經歷它!秘訣就是我們每天必需要花點時間,用安靜和禱告的態度去默想。讓我們對於藏在神裏面,也在我裏面的基督的印象加深,只有多下點工夫,才能體會這位榮耀在天上的基督住在我心裏的事實,我的生活言行也能像天父的孩子。 當我們充許神的聖靈居住於我們在基督內屬天的生命裏,我們才能領悟:「我已經與基督同死,向罪、向自己、向世界我是死的,為那屬天榮耀的生命預備房屋,使基督住在我裏面。」然後也經歷屬天的交通,如此我也深信基督活在我裏面,也在其中掌權和運行,得到父神喜悅,我的生命才能謙卑下來,不斷的與神同行,在祂的聖潔和慈愛裏與祂交通。
■ 中文屬天日子(07月18日)
七月十八日 信仰的神祕 「他說,主啊,您是誰?」使徒行傳九章5節 藉著救贖的奇蹟,大數的掃羅,在轉眼之間,就從一個意志堅強而緊嚴的法利賽人變成一個主耶穌謙卑忠誠的僕人。 我們能解釋的事,是沒有甚麼奇妙的。我們能解釋的事,我們有把握,所以解釋,那是很自然的。服從,是不自然的;不服從,也不必算為罪。我們心裡未承認操權者是操權的一位,我們外面服從他是沒有道德的。如果我不服從我所不服從的人,那也許能叫那個受之者生出覺悟的心來。如果一個人對別一個人說:「你必定,你必得」,那是侵犯了他的人格,破壞了他的精神,同時叫你難於依從神了。我們的服從是奴隸性的,除非在服從的內幕,承認一位聖潔的神。許多人在他拋開宗教氣味之後,才開始到神那裡去;因為人心只有一個主人,那不是宗教,卻是耶穌基督。如果在我看見祂的時候,我說:「我不願意」,那就有禍了。祂絕不堅持我非如此不可;但是我將我心裡神的兒子簽了死刑。當我與耶穌基督面對面的時候,說:「我不願意」,祂也絕不堅持;但是我退出了祂救贖與重生的能力以外。如果我來就光,我無論怎樣可惡,都不成問題;但如果我拒絕光,我就有禍了(參約三19─21)。
■ 中文上海嗎哪(07月18日)
七月十八日 「你們在祂裡面也得了豐盛……」歌羅西書二章10節 在耶穌裡,我們已經是完全的。就像一個建築工程師的模型,必須經過在他的辦公室中不斷地計劃、準備,才能真正完工。同樣道理,我們聖潔完美事奉生命的模型,也得在耶穌的救贖呼召之下,使我們與祂坐在高天上之後才能完工。 但是我們必須使這完美的生命能適合屬地的生活,這仍然是聖靈的工作。祂會每天按著我們的需要,帶著基督的恩賜和恩典臨到我們生命中,使遠近的肢體都能受造就。我們從聖靈得到神豐富的一切:祂的恩典成了我們的恩典,我們的缺乏祂補足,我們的軟弱有祂賞賜的力量,祂的肢體和靈也成為我們的肢體和靈。哥林多前書一章30節說:「神使祂(基督)成為我們的智慧、公義、聖潔、救贖。」正是這個意思。 然而神的豐富比抽像的幫助、恩惠還多,更比聖靈帶給我們的力量、平安和聖潔還多。神最美好的禮物,是讓我們時刻有耶穌親自與我們作伴。 主啊,求您今天幫助我們,從您那裡得到能勝過一切試煉的恩典,好讓我們將來得以完全。
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隨機小語20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口 失其坦然 → 失去了,也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神 黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |