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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年06月28日
時間是:15時41分49秒
■ 中文荒漠甘泉(06月28日)
六月廿八日 「見天上有門開了。」啟示錄四章1節 你一定記得約翰為神的道,並為耶穌作見證,曾被囚在那名叫拔摩的海島上——一個淒涼、冷落、荒野的監獄裏。離開了以弗所的親人;斷絕了教會中的交通;所接觸的,儘是些不相投的俘虜。在這種境遇之下,神會給他這樣大的異象。在他無路可走的時候,神給他開了天上的門。 我們也記得雅各曾離開了父家,躺臥在一個荒寂的曠野裏,夢見一個梯子立在地上,梯子的一頭頂著天,耶和華站在梯子以上。 不只這兩個人,還有許多信徒,從世界的眼光看來,他們的境遇未必能使他們得到這種啟示;可是事實上,他們都曾看見天上有門為他們開了。 許多囚犯俘虜,許多被痛苦的鐵鏈束縛在病榻上的長期受苦者,許多孤單漂泊的旅客,許多被家務纏累不能來聚會的婦女們,都曾看見過天上的門為他們打開了。 但是有條件的啊!我們要看見天上的門打開,必須知道怎樣生活在靈裏;必須有一個清潔順服的心;必須像保羅一樣將萬事當作有損的,以認識我的主基督耶穌為至寶。等到我們把神當作一切的一切的時候,等到我們一舉一動都蒙祂喜悅的時候,天上的門自然也會為我們打開了。           ─譯自日誠報 這一帶寂寞的荒山,  神指定為我們休息的地方, 在懸崖上呼吸新鮮的空氣,  在孤峰欣賞微笑的曙光。 這一帶黃沙萬里,  極目無垠,廣若海洋, 祂親手解開天國的帷幕,  在這裏垂掛, 在這裏懸張。
■ 英文荒漠甘泉(06月28日)
June 28 "A door opened in heaven." (Rev. 4:1.)  YOU must remember that John was in the Isle of Patmos, a lone, rocky, inhospitable prison, for the Word of God and the testimony of Jesus. And yet to him, under such circumstances, separated from all the loved ones of Ephesus; debarred from the worship of the Church; condemned to the companionship of uncongenial fellowcaptives, were vouchsafed these visions. For him, also a door was opened.  We are reminded of Jacob, exiled from his father's house, who laid himself down in a desert place to sleep, and in his dreams beheld a ladder which united Heaven with earth, and at the top stood God.  Not to these only, but to many more, doors have been opened into Heaven, when, so far as the world was concerned, it seemed as though their circumstances were altogether unlikely for such revelations.  To prisoners and captives; to constant sufferers, bound by iron chains of pain to sick couches; to lonely pilgrims and wanderers; to women detained from the Lord's house by the demands of home, how often has the door been opended to Heaven.  But there are conditions. You must know what it is to be in the Spirit; you must be pure in heart and obedient in faith; you must be willing to count all things but loss for the excellency of the knowledge of Jesus Christ; then when God is all in all to us, when we live, move and have our being in His favor, to us also will the door be opended.─Daily Devotional Commentary. "God hath His mountains bleak and bare, where He doth bid us rest awhile; Crags where we breathe a purer air, Lone peaks that catch the day's first smile. "God hath His deserts broad and brown─ A solitude─a sea of sand, Where He doth let heaven's curtain down, Unknit by His Almighty hand."
■ 永活之泉(06月28日)
六月廿八日 愛人的靈魂 「有智慧的,必能得人。」箴言十一章30節 「來跟從我,我要叫你們得人如得魚一樣。」馬太福音四章19節 「不要怕,從今以後你要得人了。」路加福音五章10節 當主耶穌基督教導彼得有關愛的偉大真理(約廿一15─17)時,祂賜給彼得餵養羊群的權柄和能力,這纔成全主一開始呼召彼得所說的話:「來跟從我,我要叫你得人如得魚一樣。」 我們的主希望每位將祂的愛接受到心裏的人,能使用那愛來引人歸向基督。神的話清楚教導我們,每位信徒有責任去得人;當我們的心是合乎神的旨意時,基督徒實在已經有自由了,藉著有信心的禱告,可以期待神賜福我們個人的工作。 對於每位基督徒,原則是如此簡單,不分老幼、貧富,都有份參與;它也是重要的,以致於健全的教會屬天靈命必須建立在每個肢體都蒙保守、各盡功用的基礎上。當每位基督徒都各盡其責,所產生的結果使得這個原則的價值成為可見的。各地都有需要幫助的人,許多愛主盡忠的傳道和傳福音的人,都同意這不單單是傳道,而是一切得人的工作。 個人佈道表示更愛主,並且更樂意去事奉祂;這個工作不單指與人個別談道,而是把人的靈魂藉著禱告帶到神面前。得人是偉大的事工,而且天使都覺得羨慕;神差遣祂的獨生子降世,為了祂的國度去得人,如果你想持有神的愛,降服在祂永遠的愛裏,你就得藉著這愛去領人歸向神。一個奉獻的人,藉著神的愛去「得人」,那就會滿足基督的心,榮耀歸祂的名了。
■ 中文屬天日子(06月28日)
六月廿八日 為神所得 「或者可以得著基督耶穌所以得著我的。」腓立比書三章12節 工人的職位不是自己所可揀選的;但是當神選召你的時候,知道你偏左偏右,逃而避之,那便有禍了。這裡的工作並不是我們替神作的,其所以我們選取了這種工作,正是因為神抓住了我們。絕不可存這種思想──「啊,我不宜於作這事」。你所宣傳的,當取決於神,不當取決於你天性之所傾向。保守你的心靈與神發生健全的關係,謹記你蒙選召,不但要作見證,而且也要宣傳福音。見證是個個基督徒所當作的,但蒙召傳福音是特殊的使命,在你蒙召傳福音的時候,神的手必掌住你而不放鬆,把你的生命握在掌握中,叫你為福音的傳播而生存。我們中有多少人是這樣被握住呢? 切不可把神的話語看作順流而下的水,當宣講時當以嚴肅的態度出之。對神的話語,當表敬畏之忱;但當你與弟兄個人談話的時候,要明白你在人群中的地位──不是天上特造的東西,也是因著恩典而得救的罪人。 「我不是以為自己已經得著了,我只有一件事……」(腓三13)
■ 中文上海嗎哪(06月28日)
六月廿八日 「那靠著良人……的……」雅歌八章5節 在最後晚餐時,約翰將自己全身的重量倚靠在耶穌胸前。我們也能像約翰那樣地靠近主嗎?其實這正是神要我們向祂證明愛的方法。曾有一位慕道的女子對一位女傳教士說:「如果你愛我,就緊緊地靠著我。」她之所以這麼說,乃因當傳教士羞怯地將自己疲乏的身體靠著她強壯的身體時,她會感覺到對方對她有完全的信心。 耶穌曾說:「你們要將一切的憂慮卸給神,因為祂顧念你們。」(彼前五7)神要我們藉著毫無保留的信任祂,來證明我們對祂的愛。祂的確能顧念我們一切的憂慮、顧及我們所有的利益、滿足我們全部的需要。 讓我們藉著完全倚靠祂,以祂為靈糧而繼續前進。因為約翰不僅緊靠著主,且以祂為靈糧。這也是以祂為靈糧的秘訣,也亦即要在祂的懷中休息。心靈激動的人需要以主為糧,所以讓我們向祂說:「我心所愛的啊,求您告訴我,您在何處牧羊?晌午在何處使羊歇臥?」(歌一7)
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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雷達回波圖

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