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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月18日

時間是：06時02分11秒

■ 中文荒漠甘泉（06月18日）

六月十八日「所以你們要把下垂的手，發酸的腿，挺起來。也要為自己的腳把道路修直了，使瘸子不至歪腳，反得痊癒。」希伯來書十二章12節、13節這是神激勵我們的話，叫我們挺起信心的手和禱告的腿來。我們的信心時常會疲憊、衰弱、疏懈；我們的禱告時常會失了能力和功效。這節聖經真有能力，它似乎看出我們已經氣餒，已經膽怯了—─一點極小的試煉就會使我們沮喪，使我們驚駭；我們就會繞道而行，不敢面對面去對抗；我們會選擇一條比較容易的路去走。也許今天你身體上有一點疾病，神原預備親自醫治你的；可是你卻去找些人的救助，施用些人的方法；結果並未好些。我們時常會用很多的方法去逃避試煉，當我們遇到了使我們為難的環境，多少次我們總是用「我現在還沒有準備好」來推拖，來閃避。啊！有多少需要我們犧牲的時候，需要我們順服的時候，需要奪取耶利哥的時候，需要勇氣去帶領失喪的靈魂的時候，需要禱告的時候，或者當我們的疾病神已經醫治了一半的時候，我們卻繞道而行─—揀選了別條路。神說：「你們要把下垂的手……挺起來。」一直向大水走去，看啊，水便分開，紅海成了乾地，約但河立起成壘；不要懼怕，神自會帶領你進入勝利的。不要任你自己「歪著腳」，快來「得痊癒」。啊！讓你的信心堅強起來！一直向前走去！不要遺留一座耶利哥不被攻破！不要留一點破口任撒但向你誇口！這真是一課有益而實用的功課。多少時候我們的靈會這樣冷落下來。也許你今天就是這樣。　　　　　　　　　　─宣信不要去注意那些使你氣餒的事情，無論你的道路是崎嶇，是平坦，總當像一隻輪船一樣─不管雨天、晴天，依然向前行駛。因為你的責任只在裝載貨物按時進港。

■ 英文荒漠甘泉（06月18日）

June 18 "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed."(Heb. 12:12,13.) 　ＴHIS is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness. 　The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way. 　Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way. 　There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse: 　"I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it. 　God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory. 　Don't let your feet "be turned out of the way," but let your body "be headled," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today. 　　　　　　　　　　─A. B. Simpson. Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth─rain or shine. To carry your cargo and make your port is the point. 　　　　　　　　　　─Maltbie D. Babcock.

■ 永活之泉（06月18日）

六月十八日　與神同在「凡求告耶和華的，就是誠心求告祂的，耶和華便與他們相近。」詩一四五篇18節你渴望經歷不斷地與神親近，在這兒有個秘訣：禱告，不住的禱告，然後你就有把握這話的真義——「神與凡求告祂的人相近。」禱告有種奇妙的能力，會幫助我們親近神，永遠與祂同在。神是無所不在的大能者，已預備與我們有分不開的交通。你知道不住禱告的秘訣嗎？答案是清楚的。首先，神要真的親近你，與你同在，然後每時刻你會自然的感到需要而且渴望禱告，這是禱告生活的秘訣，正如保羅所說：「晝夜切切祈求。」（帖三10）只有遠離神的人才會說：「我得在禱告前不厭其煩地花時間去尋找神。」至於真正的基督徒是經常與同在，「因您的名終日歡樂」（詩八九16），父神與孩子的交往應該沒有間斷，所以禱告就像呼吸或睡覺，是屬於日常生活的一部份，不要每天只有一次，主要的是要完全依靠那位看不見的神，有成聖的生活，使祂願意每時刻與我們同在——這是生活像神的秘訣。神總是可親的，你可以隨時向祂祈求，根據保羅的話，你將「一無掛慮，藉著禱告將每件事向神陳明，使祂的平安保守你的心懷意念。」請切記這兩件事：神總是可親的，而且祂有無窮豐富的恩典，在祂無難成的事，這是祂應允我們禱告的明證。

■ 中文屬天日子（06月18日）

六月十八日　不要懷疑，動步吧！「彼得……在水面上走，要到耶穌那裡去。只因見風甚大，就害怕。」馬太福音十四章29—30節風又大，浪又高，但彼得一點沒有介意，何以他不介意呢？是因為他認識出了在水面上走的是主，因為認出了是主，所以他向水面上走。及至他為當前現實的事所侵，便立刻沉下去了。我們的主為甚麼不能叫他在浪底下走，像在浪上走一樣呢？除了認識主耶穌之外，兩樣都不可能。有些事，我們是秉承神的旨意而行，往後，那為己的忖度參了進來，也像彼得一樣沉了下去。如果你認識你的主，你就不必關心祂如何支配你的環境。現實的事物是如此，但是你一留心現實，你就更被淹沒，你就不能認識耶穌，而且不免於譴責哩！「你為何疑惑呢」？不問現實的環境，專心認識耶穌，保持完全倚靠祂的心。當神發言的時候，如果你略加辯語，甚麼都不成了。切不可說──「到底祂發言過沒有」！要馬上放膽將一切都放在祂的身上。你不知道祂的聲音何時來到，但是無論何時感覺到一點神的聲，不顧一切的去順服祂好了。只有放棄一切而順服祂，是認識祂唯一的方法。你想聽祂的聲音聽得較為清晰，也只有冒險一試。

■ 中文上海嗎哪（06月18日）

六月十八日「……我現在辦理大工，不能下去。」尼希米記六章3節當大事緊迫時，我們往往會遇到一些彷彿要使人分心的小事。如果我們能安靜不動，把那些小事交託神，繼續工作，我們就有福了。因為祂對信靠祂的人，總是有奇妙的答覆。那些沒時間操心、不把憂慮藏在心中的人，可說已經學到了在神裡信心的秘訣。有時急切地想改變某些困難情況，會使我們不再定睛看著神，或是不再仰望祂的榮耀。有些生病的基督徒迫切地想得醫治，並且花很多時間強說他們已經得到痊癒，這些人往往會失去他們屬靈的祝福。有時神為了教導這些人，使他們願意學習先在病中順服祂，然後神才給他們豐富的祝福。敵人不斷地阻擋尼希米的工作，參巴拉甚至四次到尼希米那裡去，然而尼希米總是給他同樣的答覆。有多少時候我們不停地與恐懼爭戰，卻發現原來那些事完全微不足道。尼希米因為知道恐懼其實是罪，所以他不敢降服在恐懼的勢力之下。

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