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士師記, 1章

1:1 約書亞死後,以色列人求問耶和華說:「我們中間誰當首先上去攻擊迦南人,與他們爭戰?」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
1:2 耶和華說:「猶大當先上去,我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
1:3 猶大對他哥哥西緬說:「請你同我到拈鬮所得之地去,好與迦南人爭戰;以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
1:4 猶大就上去;耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人, When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
1:5 又在那裏遇見亞多尼比色,與他爭戰,殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
1:6 亞多尼比色逃跑;他們追趕,拿住他,砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
1:7 亞多尼比色說:「從前有七十個王,手腳的大姆指都被我砍斷,在我桌子底下拾取零碎食物。現在 神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷,他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
1:8 猶大人攻打耶路撒冷,將城攻取,用刀殺了城內的人,並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
1:9 後來猶大人下去,與住山地、南地,和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
1:10 猶大人去攻擊住希伯崙的迦南人,殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
1:11 他們從那裏去攻擊底壁的居民;底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
1:12 迦勒說:「誰能攻打基列‧西弗,將城奪取,我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城,迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
1:14 押撒過門的時候,勸丈夫向她父親求一塊田。押撒一下驢,迦勒問她說:「你要甚麼?」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
1:15 她說:「求你賜福給我,你既將我安置在南地,求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
1:16 摩西的內兄〔或譯:岳父〕是基尼人,他的子孫與猶大人一同離了棕樹城,往亞拉得以南的猶大曠野去,就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
1:17 猶大和他哥哥西緬同去,擊殺了住洗法的迦南人,將城盡行毀滅,那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
1:18 猶大又取了迦薩和迦薩的四境,亞實基倫和亞實基倫的四境,以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
1:19 耶和華與猶大同在,猶大就趕出山地的居民,只是不能趕出平原的居民,因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
1:20 以色列人照摩西所說的,將希伯崙給了迦勒;迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住,直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
1:22 約瑟家也上去攻打伯特利;耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
1:23 約瑟家打發人去窺探伯特利(那城起先名叫路斯)。 When they sent men to spy out Bethel (formerly called Luz),
1:24 窺探的人看見一個人從城裏出來,就對他說:「求你將進城的路指示我們,我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
1:25 那人將進城的路指示他們,他們就用刀擊殺了城中的居民,但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
1:26 那人往赫人之地去,築了一座城,起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民,他納和屬他納鄉村的居民,多珥和屬多珥鄉村的居民,以伯蓮和屬以伯蓮鄉村的居民,米吉多和屬米吉多鄉村的居民;迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
1:28 及至以色列強盛了,就使迦南人做苦工,沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色,在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間,成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
1:31 亞設沒有趕出亞柯和西頓的居民,亞黑拉和亞革悉的居民,黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
1:32 於是,亞設因為沒有趕出那地的迦南人,就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民,於是拿弗他利就住在那地的迦南人中間;然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
1:34 亞摩利人強逼但人住在山地,不容他們下到平原; The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們,使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
1:36 亞摩利人的境界,是從亞克拉濱坡,從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.


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荒漠甘泉五合一

你進站:2026年06月12日
時間是:01時02分27秒
■ 中文荒漠甘泉(06月12日)
六月十二日 「因你們在祂裏面凡事富足……」哥林多前書一章5節 有人在災難中或逼迫中的時候,驅使他們作了虔誠的祈禱,但不久難處過去,他記憶中的痕跡亦退去,可是對於神對他們呼求而保守他們的甘甜,仍留存心頭,永遠溫暖他們心靈;你曾否看見過這樣的信徒嗎? 我曾經歷過暮春時節的一場暴風雨,它所啟示的意義,很值得拿來印證一下:那日黑雲蔽天,雲層中閃閃的電光外整個大地都被黑暗籠罩了。 暴風怒吼,大雨如注,好像天上開了許多大洞。何等可怕的一場風雨,屋簷前的蛛網亦無一倖存,就是粗枝大葉的橡樹都被連根拔起。 但不久雷聲漸稀,閃電亦竭,風收雨止,雲開天晴,輕輕的西風帶來清新的空氣,陣雨業已過去,留下半圓弧形的彩虹,懸掛在天際。 經過這場風雨的洗禮之後,有好多日子,田野開滿了芬芳的花卉,整個夏天,青草長得更為蔥綠,溪水更為充足,然而都早已忘記了這場風雨和當時的彩虹。           ─巴爾可 神引導我們走到蒙福之地去的路,也許不易行走,但祂會給我們預備一條安全的路。           ─彭納 有一場暴風雨曾幫助人們發現了印度的金礦,難道沒有暴風雨促使人們在基督裏發現那更豐富的寶藏。神的愛! 小小的花, 雨從天而下,  你要喜歡它的傾瀉, 太多的陽光會使你枯萎,  你可等它重現光華。 此刻烏雲誠屬黑暗,  背後卻是蔚藍如畫。 溫柔的心, 你是否倦了?  你要喜歡苦痛的纏繞, 悲慟產生了美德,  像雨中長出的花草。 烏雲完成了使命,  陽光依舊如此美好。           ─拉康
■ 英文荒漠甘泉(06月12日)
June 12 "In everything ye are enriched by him."(1 Cor. 1:5.)  HAVE you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls?  So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent.  The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak.  But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the couds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight.  But for weeks long the fields held up their hands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by─though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain.           ─Theodore parker.  God may not give us an easy journey to the Promised Land, but He will give us a safe one.           ─Bonar.  It was a storm that occasioned the discovery of the gold mines of India. Hath not a storm driven some to the discovery of the richer mines of the love of God in Christ? Is it raining, little flower?  Be glad of rain; Too much sun would wither thee;  `Twill shine again. The clouds are very black, `tis true; But just behind them shines the blue. Art thou weary, tender heart?  Be glad of pain: In sorrow sweetest virtues grow,  As flowers in rain. God watches, and thou wilt have sun, When clouds their perfect work have done.           ─Lucy Larcom.
■ 永活之泉(06月12日)
六月十二日 羔羊的婚宴 「天使吩咐我說:『你要寫上:凡被請赴羔羊之婚筵的有福了!』」啟示錄十九章9節 所有享受救恩之樂的人,都被請赴羔羊之婚筵;他們不僅是觀眾,也是要與羔羊結合的新娘。我們再往下讀就可看到有位天使說:「來!我要把新娘,就是羔羊的妻子,指給你看。」他又指出從天而降的聖城耶路撒冷,城中有神的榮耀,蒙恩的人們要在城的光中行走。當基督與蒙救贖的人在神面前合為一個身體,並且和主永遠同坐在那個寶座上,羔羊的婚宴也就開始了。 當浪子回家之後,父親預備了宴席,大家一同因浪子迷途知返、死而復活而歡喜快樂;我們也以同樣的快樂,來慶祝主為我們在十字架上的勝利,神因此彰顯祂的榮耀、啟示祂的慈愛,我們也瞭解一切過去的事。 當我們被邀請參加一位名人的婚禮,我們必須穿著合適的衣裳,那些參加羔羊婚宴者,也需要有喜樂的心。哦!神的孩子,假如你真正珍惜參加羔羊婚宴喜樂的盼望,你是否每天使用親近施恩寶座的特權?是否將自己完全交託給主,在愛裏降服?每天有否多為參與天上羔羊婚宴而禱告?我要單單預備自己,而且也要帶領人參加這永不改變的愛之婚宴。
■ 中文屬天日子(06月12日)
六月十二日 第二步的達到 自私的興趣睡眠的地方,就是真的興趣醒起的地方:「耶穌說,你們來看,他們就去看祂在那裡住。」約翰福音一章39節 「這一天便與祂同在」。這一天的經驗是我們之中,多數人曾經有的,後來我們被現世所引誘,自私的興趣繼漲增高,這一天同住的經驗漸漸的磨滅了。我們應該常常住在耶穌裡面,沒有甚麼生活的情形阻擋我們不常住在我們裡面。 「你是約翰的兒子西門,你要稱為磯法」。神在我們生命的裡面擦去自滿自私和驕矜;又在擦去的地方添上新名。我們有些人只在某幾點上有新的名字,像疹子一樣。一段段的看,我們好像不錯。當我們的靈性心情達到高度的時候,你們以為我們是很高明的聖徒;當我們沒有那種心情的時候,你們最好是不看我們。真的門徒是遍身寫著新名的。自私,自負和自滿全都拭去了。 自負是把自己奉若神明,時至今日我們沒有法利賽這一級人的自負,卻有稅吏這一級人的假謙虛。說「啊,我不是聖徒」,這對於人類的自負是可救治的,但無意的褻瀆了神。「我是太軟弱太無望,我是不能與神合而為一的」。人們的謙卑也許是神之前的不知不覺的褻瀆。你為甚麼不是個聖者?不是你不要做聖者,便是不信神能使你成一個聖者。你說,如果神拯救你,把你直接帶到天上去才行,那正是祂所要做的啊!「我們可以到祂那裡去,與祂同在」。不要定甚麼條件,讓耶穌絕對的自由,祂將領你與祂一同永遠住在家中。
■ 中文上海嗎哪(06月12日)
六月十二日 「……我們願意見耶穌」約翰福音十二章21節 讓我們為擺在前面日子的一切歸榮耀給耶穌,為我們在未來事奉中的異象,並為將來和現在行善的機會頌讚祂。 我們的主因那擺在前面的喜樂,就輕看羞辱,忍受了十字架的苦難。讓我們仰望祂,學習祂的榜樣,直到我們達致最高的境界,能夠從高處看到未來的種種。在將來的日子裡,我們不應該讓任何事矇蔽我們,以致看不清楚祂的榮美。讓我們現在就確信,除祂之外不仰望任何人或事。不斷定睛地仰望祂,直到我們的瞳仁只反映耶穌的容顏。 有一回,我的小兒子對我說:「爸爸,你瞪眼看對街的金字招牌,已經很久很久了,你現在再看旁邊的牆,告訴我你看到了什麼?」 「奇怪,」我回答:「我只看到金字招牌在牆上。」他聽了那話之後大笑起來。 同樣道理,假如我們定睛仰望耶穌很長一段時間,即使我們再看其他東西,都會只看到神的影像。因為凡我們所看到的一切,都會成為祂的一部份。
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溫度分布圖

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