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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年11月10日

時間是：11時00分23秒

■ 中文荒漠甘泉（11月10日）

十一月十日「他在無可指望的時候，因信仍有指望。」羅馬書四章18節按照外表的情形看來，亞伯拉罕再沒有絲毫理由可以期望應許的實現了，但是他相信耶和華的話，仍然期望他的後裔多如眾星。我的己哪，你不像亞伯拉罕那樣，只有一個應許；在你面前擺著許多應許，許多信心的模範；所以你應當大膽信賴神的話了。雖然救助也許不立即來到，惡者的勢力也許日甚一日，你不要喪膽；你還當剛強、喜樂，因為神最榮耀的應許都是這樣成就的─在最沒有盼望的時候成就的。神的拯救，平常總在我們極端困難、極端痛苦、極端危險的時候纔肯出現，好叫我們清清楚楚看見這是神的手指，好叫我們不再信靠眼見和感覺，單單信靠神的話語是最穩妥不過的，因為神的話語在任何情形下都是可靠的。　　　　　　　　　　─波格斯凱記住！眼見停止的時候，乃是信心工作的時候。困難越大，信心越容易工作；天然的能力還留著一點的時候，信心就沒有像天然能力完全失敗的時候那樣容易工作。　　　　　　　　　　─密勒

■ 英文荒漠甘泉（11月10日）

November 10 "Under helpless circumstances he hopefully believed." (Rom. 4:18.) (Weymouth) 　ＡBRAHAM'S faith seemed to be in a thorough correspondence with the power and constant faithfulness of Jehovah. In the outward circumstances in which he was placed, he had not the greatest cause to expect the fulfillment of the promise. Yet he believed the Word of the Lord, and looked forward to the time when his seed should be as the stars of heaven for multitude. 　O my soul, thou hast not one single promise only, like Abraham, but a thousand promises, and many patterns of faithful believers before thee: it behooves thee, therefore, to rely with confidence upon the word of God. And though He delayeth His help, and the evil seemeth to grow worse and worse, be not weak, but rather strong, and rejoice, since the most glorious promises of God are generally fulfilled in such a wondrous manner that He steps forth to save us at a time when there is the least appearance of it. 　He commonly brings His help in our greatest extremity, that His finger may plainly appear in our deliverance. And this method He chooses that we may not trust upon anything that we see or feel, as we are always apt to do, but only upon His bare Word, which we may depend upon in every state. 　　　　　　　　　　－C. H. Von Bogatzky. 　Remember it is the very time for faith to work when sight ceases. The greater the difficulties, the easier for faith; as long as there remain certain natural prospects, faith does not get on even as easily as where natural prospects fail. 　　　　　　　　　　－George Mueller.

■ 永活之泉（11月10日）

十一月十日　我的見證人「你們是我的見證人。」使徒行傳一章8節直譯基督的教會第四個特點——祂的僕人是祂的見證人，證明祂奇妙的愛、救贖的大能、繼續不斷內住，並以大能運行在他們之中。這是君王許可救贖子民使用唯一的武器，不用權威或勢力、智慧或口才、影響或職位；不僅在話語，而且以生命的活動來證明並見證耶穌所作成的。這是他們用來征服人心，把他們引導到基督腳前唯一的武器，而且初代門徒也這樣做了。當他們為聖靈充滿，就開始述說基督作成奇妙的善工。因著宗教逼迫而使這些被主能力充滿的人分散到各地，甚至一直到安提阿，傳講耶穌的名，使得眾多的人相信祂，他們未曾受到使徒的委託，也沒有特別的恩賜和訓練，但他們說出心中充滿的耶穌基督，他們無法靜默不語，他們在生活中流露出基督的愛並且單單見證基督。這是福音的大能所給予的，每個新悔改的心都能成為基督的見證人。異教徒的作者事後說到逼迫的事，若基督單單保守自己的生命，耶穌基督就不致於受苦；但他們仍專心致力於耶穌掌管一切。這裏讓我們看到教會增長的訣要，即每位信徒都願為耶穌做見證；因此使教會軟弱的因素，也就是只有少數人願意在每天的生活見證耶穌是主。這是何等呼召的禱告！主啊！教導您的門徒知道耶穌的福音和您愛的大能，他們就能在見證耶穌做成大工之中，找到最高的喜樂。

■ 中文屬天日子（11月10日）

十一月十日　福音裡的團契「在基督福音上作神執事的。」帖撒羅尼迦前書三章2節成聖以後，你生活的目的是甚麼？是不易說明的，因為神藉著聖靈，領你加入祂旨意的緣故。祂現在為祂的旨意經過這世界，正如祂用祂兒子完成我們救恩的旨意。如果你為自己追求大事──「神已經為這為那選召我，」你便阻攔了神的選召。無論何時，對於自身的品行感覺興趣，或抱定任何固定的雄心，你就不能與神的興趣趨於一致。你只有拋棄任何自己的觀念，讓神領你直達祂為人世的旨意裡去，因為你是為主去的，絕不會理會你的路線。我應該學知生活的目的，是神的，不是我的。神正從祂自己的觀點用我，祂所求於我的，就是要我倚靠祂，絕不說──「主啊！這令我心痛。」像這樣的說話，我便成了阻礙之物。我不向神說出我所要的是甚麼，祂就叫我毫無阻礙的做祂所要做的。祂能把我摺疊起來，也能提拔我，祂喜歡怎樣做就怎樣做。祂只求我純潔的信靠祂，以及祂的善德。自憐是屬魔鬼的，如果我走那條路，神不能用我去成全祂的旨意。我有一個世界中的世界，我怕凍傷了而住在裡面，神絕不能叫我出來。

■ 中文上海嗎哪（11月10日）

十一月十日「……教會卻為他切切地禱告神。」使徒行傳十二章5節禱告是幫助我們與神溝通的連繫，是跨於深淵之間的橋樑，並且帶領我們渡過每一個危險，或是不足。讓我們想像彼得下監、猶太人歡喜、希律王殘害教會的這幾個有意義的鏡頭。儘管彼得殉難的事，可能天亮就成為事實。彷彿看起來每件事都對他不利，但是教會卻為他切切禱告。禱告後的結果是什麼呢？監牢的門大開、彼得重獲自由、猶太人大失所望、希律受罰被蟲咬死。也因為人們目睹希律被可怕的懲罰，神的道日見興旺、越發廣傳。我們是否知道屬靈武器的力量有多大？是否敢以信心的權柄命令或是使用這些武器？願神賜給我們屬靈的膽識以及神聖的信心。神不需要偉人，但祂在找尋能證實神偉大的人。願我們靠神、透過禱告。