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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年06月26日

時間是：14時15分40秒

■ 中文荒漠甘泉（06月26日）

六月廿六日「即便有不信的，這有何妨呢？難道他們的不信，就廢掉神的信麼？」羅馬書三章3節我可以說：我一生所有的憂慮，都是由不信產生的。如果我時常相信—─我以往的一切都已蒙神赦免；現在的一切都帶著主的能力；將來的一切多麼光明，因為永世的真實，不會因我的冷淡而變更，不會因我的失敗而消滅─—我怎能不歡喜快樂呢？　　　　　　　　　　─司買丹當我們帶著不信的噁心來懷疑神的應許的時候，頂希奇的，我們就得不著那應許了。這並不是說我們的信心該受神的答應，也不是說神的答應是能用信心賺得的；卻是因為神曾這樣命定；得應許的條件就是信心。賜恩者自有主權選定任何條件來換取祂的恩賜。　　　　　　　　　　─赫德不信說：「怎樣會這樣？怎樣會那樣？」信心只用一個字去答覆他的千萬個「怎樣」，這個字就是——神！　　　　　　　　　　─馬金都從來沒有一個人，只花極少的時間禱告，卻獲得極大的成功的。有人說世上如果興起一個全然相信的人來世界的歷史就會隨著改變。讀者，你願不願意起來做這個人呢？　　　　　　　　　　─馬克亞當沒有信心的禱告，會造成無目標的慣例，卑陋的虛偽。如果你的全人還沒有同心合意地參加你的祈禱，我勸你還是再等一會兒再祈禱罷！真實的祈禱一發聲，天地都會同說阿們。耶穌基督的祈禱，就是這樣。　　　　　　　　　　─P.C.M. 沒有一件東西不能藉著祈禱求得，除非那件東西在神的旨意以外。

■ 英文荒漠甘泉（06月26日）

June 26 "For what if some did not believe? shall their unbelief make the faith of God without effect?"(Rom. 3:3.) 　Ｉ　THINK that I can trace every scrap of sorrow in my life to simple unbelief. How could I be anything but quite happy if I believed always that all the past is forgiven, and all the present furnished with power, and all the future bright with hope because of the same abiding facts which do not change with my mood, do not stumble because I totter and stagger at the promise through unbelief, but stand firm and clear with their peaks of pearl cleaving the air of Eternity, and the bases of their hills rooted unfathomably in the Rock of God. Mont Blanc does not become a phantom or a mist because a climber grows dizzy on its side. 　　　　　　　　　　─James Smetham. 　Is it any wonder that, when we stagger at any promise of God through unbelief, we do not receive it? Not that faith merits an answer, or in any way earns it, or works it out; but God has made believing a condition of receiving, and the Giver has a sovereign right to choose His own terms of gift. 　　　　　　　　　　─Rev. Samuel Hart. 　Unbelief says, "How can such and such things be?" It is full of "hows"; but faith has one great answer to the ten thousand "hows," and that answer is─GOD! 　　　　　　　　　　─C. H. M. 　No praying man or woman accomplishes so much with so little expenditure of time as when he or she is praying. 　If there should arise, it has been said─and the words are surely true to the thought of our Lord Jesus Christ in all His teaching on prayer─if there should arise ONE UTTERLY BELIEVING MAN, the history of the world might be changed. 　Will YOU not be that one in the providence and guidance of God our Father? 　　　　　　　　　　─A. E. McAdam. 　Prayer without faith degenerates into objectless routine, or soulless hypocrisy. Prayer with faith brings Omnipotence to back our petitions. Better not pray unless and until your whole being responds to the efficacy of your supplication. When the true prayer is breathed, earth and heaven, the past and the future, say Amen. And Christ prayed such prayers. 　　　　　　　　　　─P. C. M. 　"Nothing lies beyond the reach of prayer except that which lies outside the will of God."

■ 永活之泉（06月26日）

六月廿六日　你愛我嗎？「彼得因為耶穌第三次對他說『你愛我嗎』，就憂愁。」約翰福音廿一章17節在主復活以後，因著彼得曾否認主，主要使他明白其愛心是何等薄弱。其實，對我們而言也是如此，主一再地問：「你愛我嗎？」直到我們從心中誠實回答說：「主啊！您知道我愛您。」並且承認我們明白在心中和生活上，並沒彰顯祂的愛。思想什麼才是真實相愛的記號？一個長期忠於交誼和彼此相愛的人，必會使人們看到他和朋友的友誼關係；而我們若愛基督，則可由我們樂於擁有基督內在的性情。愛使我們會去取悅於對方，我們會儘量使所愛的人快樂；同樣，對主旨意的順服可以看出我們愛心的程度，「人若愛我，就必遵守我的道……你們若遵守我的命令，就常在我的愛裏。」愛本來就是儘可能使對方高興。愛能使雙方完全地合而為一，這是靈裡的合一。當我們試著回答「你愛我嗎？」這個問題時，讓我們省察我們與主是否有相似的性情；假如在那方面有欠缺，我們必須到愛我們的主面前謙卑的承認，並且從施恩寶座前支取能力，全心去愛祂。當我們讀到彼得的回答：「主啊！您知道我愛您。」主就賜他能力去餵養祂的羊和小羊。既然主耶穌愛我們，找到我們，祂的愛便會激勵我們去領人歸向祂、服事祂。

■ 中文屬天日子（06月26日）

六月廿六日　永遠是現在「我們……也勸你們，不可徒受祂的恩典。」哥林多後書六章1節你昨日所蒙的恩，是昨日的，不是今日的。恩典是神滿溢的寵愛；也可以照你所預料的取得。「在許多忍耐，患難，窮乏，困苦中」──那就是測驗忍耐的所在。你在這些方面辜負了神的恩典呢？還是說──「啊，我不計算這次呢？」這不是祈禱請求神幫助的問題；是現在承受神恩典的事實。我們以禱告為作工的準備，這種態度在聖經上絕然找不出的。禱告是承受神恩典的練習。不要說──「我忍受這，直到我能脫離它，得到充足的時間禱告為止」。現在祈禱；在需要的那一頃刻，接受神的恩典吧！禱告是最實際的事，不是由崇拜反映出來的行動。我們在禱告上能得學習接近神的恩典。「鞭打，監禁，擾亂，勞動」──在這些事裡，能彰顯接近神的恩典，不但你自己驚奇，別人也驚奇。現在就接近，不是最近的將來接近。靈性字彙上只有「現在」這個字。讓環境領你到任何地方去，總得趁著時機依靠神的恩典。依靠神恩典的大證據，你遭不公道待遇或輕視的時候只表現神的恩典，不表現別的態度。「一無所有……」，絕對不要保留甚麼。將你最好的捨去，永遠做個貧窮的人。切不要以手段與憂慮去保留神所賜給的恩惠，是要在貧窮（指謙虛）中獲得勝利。

■ 中文上海嗎哪（06月26日）

六月廿六日「祂看見許多的人，就憐憫他們……」馬太福音九章36節我們的主「能體恤我們的軟弱。」(來四15)體恤這個詞含意很深，它表示我們的困難就是基督的，我們的軟弱也是祂的。這種感受並非是一種同情的傷感，乃是指祂正與我們一同經歷苦痛的憐憫。正因主願意與我們一同經歷苦痛，因此祂能安慰疲乏睏倦的人。事實上，這也正是這位大祭司一切行為的動機，使神能藉著祂作為我們無盡安慰的來源。所以讓我們更加認識與我們合而為一的主，並且把一切重擔都交託給祂，因祂的心充滿了愛和憐憫。如果我們能體會一個受極大痛苦的孩子，他的神經是如何地與疼痛的部份連接著，那麼我們或許能明白我們的傷痛是如何地與基督的心連在一起。就像母親能體恤嬰兒的痛苦，好朋友能憐憫他人的悲哀一樣；我們坐在寶座上的救主，雖然在天上有無比的喜樂，但仍然能在祂的靈裡，甚至肉體上經歷我們所受的痛苦。經上說：「我們既然有一位已經升入高天尊榮的大祭司……所以我們只管坦然無懼地來到施恩的寶座前……。」(來四14—16)因此，讓我們隨時來到這位已升入高天尊榮的大祭司面前。