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^1:1 約書亞死後，以色列人求問耶和華說：「我們中間誰當首先上去攻擊迦南人，與他們爭戰？」 After the death of Joshua, the Israelites asked the LORD, <<Who will be the first to go up and fight for us against the Canaanites?>>
^1:2 耶和華說：「猶大當先上去，我已將那地交在他手中。」 The LORD answered, <<Judah is to go; I have given the land into their hands.>>
^1:3 猶大對他哥哥西緬說：「請你同我到拈鬮所得之地去，好與迦南人爭戰；以後我也同你到你拈鬮所得之地去。」於是西緬與他同去。 Then the men of Judah said to the Simeonites their brothers, <<Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.>> So the Simeonites went with them.
^1:4 猶大就上去；耶和華將迦南人和比利洗人交在他們手中。他們在比色擊殺了一萬人， When Judah attacked, the LORD gave the Canaanites and Perizzites into their hands and they struck down ten thousand men at Bezek.
^1:5 又在那裏遇見亞多尼比色，與他爭戰，殺敗迦南人和比利洗人。 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
^1:6 亞多尼比色逃跑；他們追趕，拿住他，砍斷他手腳的大姆指。 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
^1:7 亞多尼比色說：「從前有七十個王，手腳的大姆指都被我砍斷，在我桌子底下拾取零碎食物。現在　神按著我所行的報應我了。」於是他們將亞多尼比色帶到耶路撒冷，他就死在那裏。 Then Adoni-Bezek said, <<Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.>> They brought him to Jerusalem, and he died there.
^1:8 猶大人攻打耶路撒冷，將城攻取，用刀殺了城內的人，並且放火燒城。 The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.
^1:9 後來猶大人下去，與住山地、南地，和高原的迦南人爭戰。 After that, the men of Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.
^1:10 猶大人去攻擊住希伯崙的迦南人，殺了示篩、亞希幔、撻買。希伯崙從前名叫基列‧亞巴。 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
^1:11 他們從那裏去攻擊底壁的居民；底壁從前名叫基列‧西弗。 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).
^1:12 迦勒說：「誰能攻打基列‧西弗，將城奪取，我就把我女兒押撒給他為妻。」 And Caleb said, <<I will give my daughter Acsah in marriage to the man who attacks and captures Kiriath Sepher.>>
^1:13 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。 Othniel son of Kenaz, Caleb's younger brother, took it; so Caleb gave his daughter Acsah to him in marriage.
^1:14 押撒過門的時候，勸丈夫向她父親求一塊田。押撒一下驢，迦勒問她說：「你要甚麼？」 One day when she came to Othniel, she urged him 1:14 Hebrew; Septuagint and Vulgate ((Othniel, he urged her)) to ask her father for a field. When she got off her donkey, Caleb asked her, <<What can I do for you?>>
^1:15 她說：「求你賜福給我，你既將我安置在南地，求你也給我水泉。」迦勒就把上泉下泉賜給她。 She replied, <<Do me a special favor. Since you have given me land in the Negev, give me also springs of water.>> Then Caleb gave her the upper and lower springs.
^1:16 摩西的內兄〔或譯：岳父〕是基尼人，他的子孫與猶大人一同離了棕樹城，往亞拉得以南的猶大曠野去，就住在民中。 The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms 1:16 That is, Jericho with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad.
^1:17 猶大和他哥哥西緬同去，擊殺了住洗法的迦南人，將城盡行毀滅，那城的名便叫何珥瑪。 Then the men of Judah went with the Simeonites their brothers and attacked the Canaanites living in Zephath, and they totally destroyed 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. the city. Therefore it was called Hormah. 1:17 ((Hormah)) means ((destruction.))
^1:18 猶大又取了迦薩和迦薩的四境，亞實基倫和亞實基倫的四境，以革倫和以革倫的四境。 The men of Judah also took 1:18 Hebrew; Septuagint ((Judah did not take)) Gaza, Ashkelon and Ekron--each city with its territory.
^1:19 耶和華與猶大同在，猶大就趕出山地的居民，只是不能趕出平原的居民，因為他們有鐵車。 The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.
^1:20 以色列人照摩西所說的，將希伯崙給了迦勒；迦勒就從那裏趕出亞衲族的三個族長。 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.
^1:21 便雅憫人沒有趕出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷與便雅憫人同住，直到今日。 The Benjamites, however, failed to dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
^1:22 約瑟家也上去攻打伯特利；耶和華與他們同在。 Now the house of Joseph attacked Bethel, and the LORD was with them.
^1:23 約瑟家打發人去窺探伯特利（那城起先名叫路斯）。 When they sent men to spy out Bethel (formerly called Luz),
^1:24 窺探的人看見一個人從城裏出來，就對他說：「求你將進城的路指示我們，我們必恩待你。」 the spies saw a man coming out of the city and they said to him, <<Show us how to get into the city and we will see that you are treated well.>>
^1:25 那人將進城的路指示他們，他們就用刀擊殺了城中的居民，但將那人和他全家放去。 So he showed them, and they put the city to the sword but spared the man and his whole family.
^1:26 那人往赫人之地去，築了一座城，起名叫路斯。那城到如今還叫這名。 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
^1:27 瑪拿西沒有趕出伯善和屬伯善鄉村的居民，他納和屬他納鄉村的居民，多珥和屬多珥鄉村的居民，以伯蓮和屬以伯蓮鄉村的居民，米吉多和屬米吉多鄉村的居民；迦南人卻執意住在那些地方。 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
^1:28 及至以色列強盛了，就使迦南人做苦工，沒有把他們全然趕出。 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.
^1:29 以法蓮沒有趕出住基色的迦南人。於是迦南人仍住在基色，在以法蓮中間。 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.
^1:30 西布倫沒有趕出基倫的居民和拿哈拉的居民。於是迦南人仍住在西布倫中間，成了服苦的人。 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, who remained among them; but they did subject them to forced labor.
^1:31 亞設沒有趕出亞柯和西頓的居民，亞黑拉和亞革悉的居民，黑巴、亞弗革與利合的居民。 Nor did Asher drive out those living in Acco or Sidon or Ahlab or Aczib or Helbah or Aphek or Rehob,
^1:32 於是，亞設因為沒有趕出那地的迦南人，就住在他們中間。 and because of this the people of Asher lived among the Canaanite inhabitants of the land.
^1:33 拿弗他利沒有趕出伯‧示麥和伯亞納的居民，於是拿弗他利就住在那地的迦南人中間；然而伯‧示麥和伯亞納的居民成了服苦的人。 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
^1:34 亞摩利人強逼但人住在山地，不容他們下到平原； The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.
^1:35 亞摩利人卻執意住在希烈山和亞雅倫並沙賓。然而約瑟家勝了他們，使他們成了服苦的人。 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the house of Joseph increased, they too were pressed into forced labor.
^1:36 亞摩利人的境界，是從亞克拉濱坡，從西拉而上。 The boundary of the Amorites was from Scorpion 1:36 Hebrew ((Akrabbim)) Pass to Sela and beyond.

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荒漠甘泉五合一

你進站：2026年08月08日

時間是：11時09分43秒

■ 中文荒漠甘泉（08月08日）

八月八日「神阿，您是我的主。求您出令使雅各得勝。」詩篇四四篇4節親愛的讀者，你應當知道：當你在恩典中長進的時候，你就會遭遇到許多仇敵；但是這些仇敵都是主的戰利品。你用不著怕他們。你一碰他們，他們就會在面前逃跑。神已經允許將他們交在你手裏了。你應當剛強、勇敢！不要懼怕，也不要驚慌！神是與你同在的，大能的勇士啊—─你是大能的，因為與你同在者是大能的。前去奪取勝利罷！甚麼時候你的仇敵前來圍困你，你應當奪取勝利！甚麼時候你的肉體衰弱了，你還當仰望神來奪取勝利！你要知道：在主耶穌的勝利裏面，你也是有一份的，因為祂不是單替自己得勝，乃是替眾信徒得勝；你要記得，當祂得勝的時候，你是在祂裏面，所以在祂得勝的時候，你就已經得勝了。你應當承認：勝利已經屬於你了，起來收集戰利品罷。不論亞衲人，不論堅固城，都不足以威嚇你。你是一支戰勝的軍隊。在主的勝利裏面去奪取你的一份罷。　　　　　　　　　　─梅爾我們是君王的孩子。我們怎樣纔能加增我們至尊元首的榮譽呢？還是不敢索取我們的權利，甚至懷疑這些權利是否屬於我們的呢，還是堅持我們皇室的特權，大膽前去索取我們承繼的權利呢？

■ 英文荒漠甘泉（08月08日）

August 8 "Thou art my king, O God: Command deliverance (victories, margin) for Jacob." (Psalm 44:4, R. V.) 　ＴHERE is no foe to your growth in grace, no enemy in your Christian work, which was not included in your Savior's conquests. 　You need not be afraid of them. When you touch them, they will flee before you. God has promised to deliver them up before you. Only be strong and very courageous! Fear not, nor be dismayed! The Lord is with you, O mighty men of valor-mighty because one with the Mightiest. Claim victory! 　Whenever your enemies close in upon you, claim victory! Whenever heart and flesh fail, look up and claim VICTORY! 　Be sure that you have a share in that triumph which Jesus won, not for Himself alone, but for us all; remember that you were in Him when He won it, and claim victory! 　Reckon that it is yours, and gather spoil. Neither the Anakim nor fenced cities need daunt or abash you. You are one of the conquering legion. Claim your share in the Savior's victory. 　　　　　　　　　　─Joshua, by Meyer. 　We are children of the King. In which way do we most honor our Divine Sovereign, by failing to claim our rights and even doubting whether they belong to us, or by asserting our privilege as children of the Royal Family and demanding the rights which belong to our heirship?

■ 永活之泉（08月08日）

八月八日　不能做我的門徒「人到我這裏來，若不恨……自己的性命，就不能作我的門徒。凡不背著自己十字架跟從我的，也就不能作我的門徒。……你們無論什麼人，若不撇下一切所有的，就不能作我的門徒。」路加福音四章26—33節當基督第三次說到十字架時，祂說出其中新的意義，是恨自己的性命和撇下一切所有的。祂三次說到，若不如此就不能作祂的門徒。「人若不恨自己的性命」，為什麼基督要對門徒開出如何嚴格的條件？因為我們從亞當所繼承的生命，實在是污穢和滿了罪惡；我們的眼睛若只看到真實的本性，就能逃避令人討厭、無可救藥的惡。「肉體是與神為敵」，若不恨己，則影響全人的「舊人」就不能找到神；只有恨自己的生命才能背十字架、治死內在惡的本性。如果我們準備治死老舊的本性，必須恨惡這致命的舊生命。基督又加上若無「不撇下一切所有」的特性，「就不能做我的門徒」；基督捨棄所有的，以致滿足每位需要者，祂所捨的超過我們千百倍之上，這使我們因信心，自覺認識基督並且愛祂，從祂領受格外充足，能滿足我們不朽的靈。完全順服是何等的困難，卻也是我們最高的特權，當我們真正認識基督，就會不惜拋棄一切去認識我主耶穌基督。當我在這條跟隨祂的道路上，會使我們學會更愛祂、撇下一切，甚至捨棄生命也在所不惜，以迎接祂內住心中，因祂比萬有更多。

■ 中文屬天日子（08月08日）

八月八日　為父的尊榮祈求「所要生的聖者，必稱為神的兒子。」路加福音一章35節如果神的兒子在我的肉體裡面，祂的聖潔，天真和與父的合一性，便得著了機會彰顯在我裡面麼？神的兒子，藉著童女馬利亞誕生人間在每個聖徒裡面也是這樣。神的兒子藉著神降生在我裡面；那麼，就神兒女的資格而論，我有行使兒女的權利了，這權利就是與父面對面的權利。我常帶著驚訝的神情向我的理性說：「你為甚麼不許我做這件事呢？你豈不知我要以我的事為念麼？」無論環境如何，那聖潔無疵，永生之子必與祂的父聯合為一。我的單純足以使我與主合而為一麼？祂在我裡面獲得奇妙的進展麼？神把祂的兒子形成在我裡面呢？還是我審慎躊躇的將祂棄置一旁呢？唉！這實在是現代的哀求！人人的哀求──為著甚麼呢？為的是神的兒子處了死刑。此時此地沒有神兒子的地位，也沒有與父發生寂靜聖潔契合的地方。是神兒子在我裡面祈求，或是我自己照自己的意思祈求呢？祂是藉著我服務，像祂活在世上的日子一樣麼？是神的兒子在我裡面，為自己的目的，經歷苦難麼？一個人愈知神聖徒內心生活，愈能知道神的目的何在──「要在我肉身上補滿基督患難的缺欠。」（西一24）「補滿」的意思，是表示有所要做的事。

■ 中文上海嗎哪（08月08日）

八月八日「……若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」雅各書三章2節言語是人與低等動物相差最大的一點，能以有聲的言語以及有形的文字來表達思想的力量，乃是理性動物最高的特權。一個人的言語可說是他性格最大的考驗。正如雅各所說：「若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。」(雅一26)因為一個無法控制得住的舌頭，乃是不聖潔的記號。相反的，「若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」因為這表示此人乃在自己良心、意志和聖靈的管理之下。這可說是最能考驗一個人內心的方法。摩西曾因發怨言而失去了進應許之地的機會。如果他能把話吞回肚子裡去，他一定會這麼做，可是一切都太晚了。儘管他被神接到天上，他卻無法親自帶領以色列民族進入迦南美地。許多具極大潛力的人，都因為一張爛舌頭而毀了他們的一生。我們的談吐實在是決定我們性格，以及是否具影響力的一個重要要素。這也是為什麼主耶穌說：「……凡人所說的閒話，當審判的日子，必要句句供出來。因為憑你的話，定你為義，也要憑你的話，定你有罪。」(太十二36—37)