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1:1 耶和華的話臨到亞米太的兒子約拿,說: The word of the LORD came to Jonah son of Amittai:
1:2 「你起來往尼尼微大城去,向其中的居民呼喊,因為他們的惡達到我面前。」 <<Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.>> 1:3 約拿卻起來,逃往他施去躲避耶和華;下到約帕,遇見一隻船,要往他施去。他就給了船價,上了船,要與船上的人同往他施去躲避耶和華。 But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD. 1:4 然而耶和華使海中起大風,海就狂風大作,甚至船幾乎破壞。 Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. 1:5 水手便懼怕,各人哀求自己的神。他們將船上的貨物拋在海中,為要使船輕些。約拿已下到底艙,躺臥沉睡。 All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. 1:6 船主到他那裏對他說:「你這沉睡的人哪,為何這樣呢?起來,求告你的神,或者神顧念我們,使我們不致滅亡。」 The captain went to him and said, <<How can you sleep? Get up and call on your god! Maybe he will take notice of us, and we will not perish.>> 1:7 船上的人彼此說:「來吧,我們掣籤,看看這災臨到我們是因誰的緣故。」於是他們掣籤,掣出約拿來。 Then the sailors said to each other, <<Come, let us cast lots to find out who is responsible for this calamity.>> They cast lots and the lot fell on Jonah. 1:8 眾人對他說:「請你告訴我們,這災臨到我們是因誰的緣故?你以何事為業?你從哪裏來?你是哪一國?屬哪一族的人?」 So they asked him, <<Tell us, who is responsible for making all this trouble for us? What do you do? Where do you come from? What is your country? From what people are you?>> 1:9 他說:「我是希伯來人。我敬畏耶和華─那創造滄海旱地之天上的 神。」 He answered, <<I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land.>> 1:10 他們就大大懼怕,對他說:「你做的是甚麼事呢?」他們已經知道他躲避耶和華,因為他告訴了他們。 This terrified them and they asked, <<What have you done?>> (They knew he was running away from the LORD, because he had already told them so.) 1:11 他們問他說:「我們當向你怎樣行,使海浪平靜呢?」這話是因海浪越發翻騰。 The sea was getting rougher and rougher. So they asked him, <<What should we do to you to make the sea calm down for us?>> 1:12 他對他們說:「你們將我抬起來,拋在海中,海就平靜了;我知道你們遭這大風是因我的緣故。」 <<Pick me up and throw me into the sea,>> he replied, <<and it will become calm. I know that it is my fault that this great storm has come upon you.>> 1:13 然而那些人竭力盪槳,要把船攏岸,卻是不能,因為海浪越發向他們翻騰。 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 1:14 他們便求告耶和華說:「耶和華啊,我們懇求你,不要因這人的性命使我們死亡,不要使流無辜血的罪歸與我們;因為你─耶和華是隨自己的意旨行事。」 Then they cried to the LORD, <<O LORD, please do not let us die for taking this man's life. Do not hold us accountable for killing an innocent man, for you, O LORD, have done as you pleased.>> 1:15 他們遂將約拿抬起,拋在海中,海的狂浪就平息了。 Then they took Jonah and threw him overboard, and the raging sea grew calm. 1:16 那些人便大大敬畏耶和華,向耶和華獻祭,並且許願。 At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him. 1:17 耶和華安排一條大魚吞了約拿,他在魚腹中三日三夜。 But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月30日)
十月卅日 「……存心忍耐,奔……」希伯來書十二章1節 「……存心忍耐,奔……」是一件非常困難的事情。「奔」的時候,常是缺乏「忍耐」的時候;因為「奔」的時候,常是急急想達到目的的時候,我們平常說起「忍耐」,立刻就會聯想到「靜止」——一幕天使守護病榻的圖畫。然而我以為靜止的忍耐,並不是最難作到的忍耐。 我相信有一種忍耐,更難做到─就是那同時能「奔」的忍耐。固然,在悲傷的時候不動,在不幸的時候不言,需要極大的忍耐;可是我知道一件事,需要更大的忍耐:就是在襲擊之下繼續工作——心中負著重壓,仍不停止往前「奔」;靈裡深感痛苦,仍然勉力盡職。這纔是基督的忍耐! 許多時候,神要我們學習忍耐,不是在床上,乃是在街上。神要我們埋葬我們的悲哀,不是在寂靜中,乃是在活動中—─在貿易中、在工場中、在交際的時候、在幫助別人的時候。沒有一種埋葬比這種埋葬更難;可是這就是所謂「……存心忍耐,奔……」。 哦,人子阿,這就是你的忍耐!這就是又等又奔的忍耐!雖然沒有一刻不背負著極大的憂傷,可是我看見你仍在迦拿變水為酒,在野地變餅濟眾。人們都向你求雲中的虹;我要向你求更大的:求你叫我作一條雲中的虹——一條叫別人喜樂的虹! ─馬得勝 當我們喪失了一切希望, 最好繼續為別人操勞, 助人能獲得更大更堅強的力量, 最聰明的人必能懂得, 以別人的快樂, 醫治自己的悲傷。
■ 英文荒漠甘泉(10月30日)
October 30 "Let us run with patience." (Heb. 12:1) TO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve. There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing! Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience." This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard. -George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."
■ 永活之泉(10月30日)
十月卅日 心靈 「甘心情願地轉向神,可說是發自內心的抉擇,在愛心、依靠、和信心各方面轉向神,用有聲無聲的禱告來表達此一決志是最好的方式。禱告要發自內心的誠意,將深處的意願向神表示,即使你不在其內也無所謂,自然不必拘泥形成。」 「當你的心真止喘息而渴慕神,其時的禱當是藉神的靈運行並吹氣而成,這是聖靈的感動和啟示,藉以開啟我們的心靈,即使是從未實行或擁有,這仍是確實的真理;至少我們渴慕或傾向升到天上,再由天降下,如此我們就可在每時刻有良好的渴慕和能觸及神的禱告,這些是聖靈運行所結的果子。」 「當心靈繼續處在這種期望的情況,這也只是用簡短的話——出自誠意,只要經常不斷,就是良好而完全的禱告。」「現在你已經遇上靈程的第一步,你已獻身讓他完全管理你,讓祂的聖靈完全引導你;下一步則是不斷向神履行第一步的決定。第二步就是藉著禱告而有清潔的心並產生能力,但這種禱告是發自內心向神以某種形式傾心吐意,遇到任何事都以禱告仰望引導,直到天家。當某人有極強烈愛世界的心,傚法世界做任何事,我們可在神前代求,求神幫助他將自己完全獻給神,這就是極大的良善。」 禱告的次數能看出我們的生命,整天的陽光能使我們的眼睛喜樂;同樣,禱告能使我們的心因神的同在而喜樂,讓我們信靠神,因祂能藉著聖靈的大能成全我們所求所想,並且只要我們常在祂的光中,祂就加力量給我們,使我們不住地禱告。
■ 中文屬天日子(10月30日)
十月卅日 信 「人非有信,就不能得神的喜悅。」希伯來書十一章6節 反對理智的信,是狂信,反對信心的理智,是唯理論。信的生活,則是調和這兩方面的關係。理智不是信,信不是理智;兩者的關係,如自然與靈性的關係;衝動與靈感的關係。耶穌所講的卻不是理智,乃是超過理智的啟示,在信的實際未實現以前,信是要力行的。「我們知道萬事互相效力,」無論發生甚麼,神的作為,終能將理想的信變成實際的真實。信常在個人方面工作,神在祂兒女裡面實現理想的信,是祂整個的目的。 在平常的生活上,和平常的事上有神啟示的事實,則我們能在實際經驗裡,證實我們所信的神如何。信是一種活動的原理,這原理總是將耶穌基督放在最前面──「主啊,您曾如此說過」(例如太六33),「看是瘋癲的,但是我要因你的話去冒險。」欲客觀的信成為主觀的經驗,是要時時奮鬥。不是有時奮鬥有時不奮鬥。神把我們放到一種環境中,為的是訓練我們的信,因為信的本性是叫信的目標實現。不到我們認識耶穌,神祇是抽像的,我們不能信靠祂;但是我們一旦聽見耶穌說──「人看見了我,就是看見了父,」我們獲得了這種真實,我們的信才能豐富無窮。信是整個的人因著耶穌基督的靈力,而與神發生正常的關係。
■ 中文上海嗎哪(10月30日)
十月三十日 「……要……住在深密處。」耶利米書四十九章8節 神的同在在我們的每一個思想中、意識裡,而且是甜蜜而平衡地出現在我們的計劃、社交活動、感情生活、勞動工作並整個生活當中。主的同在就像一朵花帶給我們的芬芳,又如一個好朋友隨時陪伴左右。他們不僅完全不礙事,即使就在我們忙碌不堪、壓力重大時,也不會影響我們。因神能使一切事聖潔,並且親自與我們經歷每一個經驗。我們若能夠養成不斷與神交通、倚靠祂,並在每一個思想、工作上都高舉祂的習慣,是何等美好的一件事。當我們看到一個可愛的老主僕,在夜間輕輕地合上他的書,謙卑地說:「主耶穌,我們之間的關係依然如故。」然後在祂的保守中入睡,這又是多麼可愛的事。 願我們持續地倚靠神,願我們的根及生命中的每一個經驗都在祂裡面成長。神永遠不會厭倦我們的友誼,更不會耽延我們的事。有一個受苦難的聖者曾說:「神永遠不會對我們說再見。」既然祂盼望與我們長相守,願我們住在祂的裡面。
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隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |