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約拿書, 1章

1:1 耶和華的話臨到亞米太的兒子約拿,說: The word of the LORD came to Jonah son of Amittai:
1:2 「你起來往尼尼微大城去,向其中的居民呼喊,因為他們的惡達到我面前。」 <<Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.>>
1:3 約拿卻起來,逃往他施去躲避耶和華;下到約帕,遇見一隻船,要往他施去。他就給了船價,上了船,要與船上的人同往他施去躲避耶和華。 But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
1:4 然而耶和華使海中起大風,海就狂風大作,甚至船幾乎破壞。 Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.
1:5 水手便懼怕,各人哀求自己的神。他們將船上的貨物拋在海中,為要使船輕些。約拿已下到底艙,躺臥沉睡。 All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep.
1:6 船主到他那裏對他說:「你這沉睡的人哪,為何這樣呢?起來,求告你的神,或者神顧念我們,使我們不致滅亡。」 The captain went to him and said, <<How can you sleep? Get up and call on your god! Maybe he will take notice of us, and we will not perish.>>
1:7 船上的人彼此說:「來吧,我們掣籤,看看這災臨到我們是因誰的緣故。」於是他們掣籤,掣出約拿來。 Then the sailors said to each other, <<Come, let us cast lots to find out who is responsible for this calamity.>> They cast lots and the lot fell on Jonah.
1:8 眾人對他說:「請你告訴我們,這災臨到我們是因誰的緣故?你以何事為業?你從哪裏來?你是哪一國?屬哪一族的人?」 So they asked him, <<Tell us, who is responsible for making all this trouble for us? What do you do? Where do you come from? What is your country? From what people are you?>>
1:9 他說:「我是希伯來人。我敬畏耶和華─那創造滄海旱地之天上的 神。」 He answered, <<I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land.>>
1:10 他們就大大懼怕,對他說:「你做的是甚麼事呢?」他們已經知道他躲避耶和華,因為他告訴了他們。 This terrified them and they asked, <<What have you done?>> (They knew he was running away from the LORD, because he had already told them so.)
1:11 他們問他說:「我們當向你怎樣行,使海浪平靜呢?」這話是因海浪越發翻騰。 The sea was getting rougher and rougher. So they asked him, <<What should we do to you to make the sea calm down for us?>>
1:12 他對他們說:「你們將我抬起來,拋在海中,海就平靜了;我知道你們遭這大風是因我的緣故。」 <<Pick me up and throw me into the sea,>> he replied, <<and it will become calm. I know that it is my fault that this great storm has come upon you.>>
1:13 然而那些人竭力盪槳,要把船攏岸,卻是不能,因為海浪越發向他們翻騰。 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before.
1:14 他們便求告耶和華說:「耶和華啊,我們懇求你,不要因這人的性命使我們死亡,不要使流無辜血的罪歸與我們;因為你─耶和華是隨自己的意旨行事。」 Then they cried to the LORD, <<O LORD, please do not let us die for taking this man's life. Do not hold us accountable for killing an innocent man, for you, O LORD, have done as you pleased.>>
1:15 他們遂將約拿抬起,拋在海中,海的狂浪就平息了。 Then they took Jonah and threw him overboard, and the raging sea grew calm.
1:16 那些人便大大敬畏耶和華,向耶和華獻祭,並且許願。 At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him.
1:17 耶和華安排一條大魚吞了約拿,他在魚腹中三日三夜。 But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年07月02日
時間是:16時47分31秒
■ 中文荒漠甘泉(07月02日)
七月二日 「你行走,腳步必不至狹窄。」箴言四章12節 神從來不替我們預先建築一架信心的橋樑來等待我們經過的,必須等我們走到那裏,祂纔為我們開路,如果祂先替我們建築好了,那就不能稱作「信心的橋樑」了,眼見的不能算作信心。 一個花園大門旁邊有一扇出口的小門。當我們行近那門的時候,它一點都沒有變動。我們在它旁邊站立一天,仍舊不會見它打開一點。但是如果我們向前走去,門上的機輪,經了人體的推動,就會向左轉動;這樣,便給我們一個出口。 走信心的道路,也是如此。無論我們的攔阻是江河、是銅門、是高山,我們只要大膽向前走去就是了。如果是一道江河,當我們腳一入水的時候,江河便會變成乾地。如果是一扇銅門,當我們向前推進的時候,銅門便會自動開展。如果是一座高山,當我們奮勇前進的時候,高山便會倒入海中。 讀者,你的道路上現在有沒有東西在攔阻你前進?你只要奉主的名向前走去,一切的攔阻都會冰消瓦解了。           ─崔倫保 我們坐著哭泣有甚麼用處呢?全能者說:「起來,一直向前走去。」雖然夜已深了,前面的途徑頗難分辨,我們還是該大膽舉步前進。等我們到了前面,途逕自會分明的。在必須的時候,我們也能得到雲柱和火柱的引領。沿途都有嚮導和客店為我們預備著。一路上我們隨處能彀找到食物、衣服和朋友。羅斯福特( Rutherford)說得頂好:「無論在甚麼環境中,我們疲倦的時候,總會得到一些甜蜜的歡迎和招待。」 我已踏上登高的道路,  高處永遠有陽光照耀, 夜裏越過原野的時候,  溪流裏反映出繁星的微笑。 假若你為了找我,  到了那黑暗的故寓, 你將發現門上的通告,  他已乘風飛去, 登上高原。           ─選
■ 英文荒漠甘泉(07月02日)
July 2 "When thou goest, thy way shall be opened up before thee step by step."(Proverbs 4:12, free translation.)  THE Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith.  There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed.  This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was.  Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there.           ─Henry Clay Trumbull.  We sit and weep in vain. The voice of the almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "however matters go, the worst will be a tired traveler and a joyful and sweet welcome home," I'm going by the upper road, for that  still holds the sun, I'm climbing through night's pastures where  the starry rivers run: If you should think to seek me in my  old dark abode, You'll find this writing on the door, "He's on the Upper Road."           ─Selected.
■ 永活之泉(07月02日)
七月二日 雙重的生命 「我來了是要叫人得生命,並且得的更豐盛。」約翰福音十章10節 任何人都能明瞭軟弱有病與滿有活力、健壯是兩種生命之間的不同點。保羅認為哥林多教會所有基督徒的生命,是屬肉體而不是屬靈的;他們不能吃乾糧,或者說不能領受較深奧的福音真理(參林前三章,來五章),大部份的基督徒也都沒有從基督道理的開端向前走,他們聽覺遲鈍,而且留戀屬肉體的基督徒生活;然而,另外一小部份的基督徒,卻渴望得著豐盛的恩典,在整個教會歷史,我們可以發現這兩種不同的基督徒,在這邪惡的世代只有何等少數屬靈的人。想要擁有在基督裏更豐盛的生命,他們見證:「充充滿滿的有恩典有真理」基督的榮耀,「從祂豐滿的恩典,我們都領受了,而且恩上加恩。」(約一16) 傳道人更應以傳遞在基督裏豐富神恩的信息為職志,使基督徒明白「靈命貧窮」為恥,並進一步鼓勵信徒相信可藉被聖靈充滿,得到更豐盛的生命。 親愛的讀者,現在請你自問:你的靈命是否好像主耶穌所賜予那樣豐盛?可否因此顯明出來,你對救主的愛和歸榮耀與神?如果是否定的答案,你得求神加增你的信心,祂所賜給你豐富的恩典永遠夠我們用於各種善工,讓主耶穌成為你所最寶貴的;天天都與祂彼此分享快樂,祂一定會藉著聖靈教導你用豐盛的生命來尊崇祂。
■ 中文屬天日子(07月02日)
七月二日 做門徒的條件 「人到我這裡來,若不愛我勝過愛……就不能作我的門徒。」路加福音十四章26、27、33節 如果生命最密切的關係,與耶穌基督的要求發生了衝突,祂所求於我們的是立刻服從祂。做門徒的意思是矢忠矢誠的服從一位──我們主耶穌基督。服從一個人,和服從原理或主義不同。我們的主從未宣佈一種主義;祂所宣佈的是專誠的服從祂。作門徒就是服從主耶穌,作祂忠誠的愛奴。我們之中有許多人自稱是基督徒,而不忠誠於耶穌基督。人間沒有人對於主耶穌有熱烈的愛,除非是聖靈將這愛灌輸於他。我們也許稱讚祂,恭敬祂,尊崇祂,但是不愛祂。主耶穌的唯一愛者就是聖靈,祂將神的至愛澆灌在我們心裡。無論如何,聖靈在你的身上察出了一個光榮耶穌的機會,祂就擒住你的心,你的思想,你的整個人格,使你對於耶穌基督的專誠,如火如荼的發起來。 基督徒的生活,是蓋上了「道德自發」的印記,因此,要受耶穌基督所受的控制,那就是矛盾的控詞。但是耶穌基督常與神一致,而基督徒也必要與在他裡面的神的兒子的生命一致;不是與硬的死的信經一致。人們對於信經太重視了,但是神要在其服從耶穌基督以先,把他們的成見炸毀。
■ 中文上海嗎哪(07月02日)
七月二日 「祂又叫我們與基督耶穌一同復活……」以弗所書二章6節 昇天要比復活更有意義,新約中在這方面有很多記載。基督是超乎萬事的神,當祂昇天時,世人看到祂昇天的情況,但是沒有人曾看到祂從死裡復活的情景。當主被接上升時,祂嘴裡說著祝福的話,安靜地離開了門徒。雖然一切既簡單又不顯著,但是主卻是更接近我們的日常生活。 同理,我們必須昇天。「……你們若真與基督一同活,就當求在上面的事……。」(西三1)所以我們應該學習過屬天的日子,而且用屬天的角度來看地上的事。
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在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19

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