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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年11月03日

時間是：07時35分58秒

■ 中文荒漠甘泉（11月03日）

十一月三日「在一切淨光的高處必有他們的牧場。」以賽亞書四九章9節（直譯）小玩意兒很容易到手，但是貴重的東西卻須要花費鉅大的代價。成功的獲得，往往要用血去換來的。假若你準備付出足夠的鮮血，你就有希望達到勝利的頂點，若要登上神聖的高峰，也是如此。真正的英雄故事，都是描寫流血犧牲的故事。生命和人格的最高價值，不會隨風吹來。偉大的靈魂，必有重大的悲哀。偉大的真理，要以高價換來，　不像平凡事物得之甚易，在日常生活中到處可遇，　隨風飄到我們的面前。偉大的勝利，得之非易，　它不會在酣夢中來到，靈魂在和逆境苦鬥時，　才能把握它的奧秘。或是在憂傷煩惱的日子，　那時神伸出強力的手指，犁鬆我沈滯心底泥土，　挑起了埋藏勝利種子。在軟弱孤寂痛苦的時候，　被折磨的心在扭絞中擠出真理，好像辛勤的耕耘，產生了收穫，　這樣何嘗白費了血淚洗禮。

■ 英文荒漠甘泉（11月03日）

November 3 "On all bare heights shall be their pasture."(Isa. 49:9, R.V) 　ＴOYS and trinkets are easily won, but the greatest things are greatly bought. The top-most place of power is always bought with blood. You may have the pinnacles if you have enough blood to pay. That is the conquest condition of the holy heights everywhere. The story of real heroisms is the story of sacrificial blood. The chiefest values in life and character are not blown across our way by vagrant winds. Great souls have great sorrows. "Great truths are dearly bought, the common truths, Such as men give and take from day to day, Come in the common walk of easy life, Blown by the careless wind across our way. "Great truths are greatly won, not found by chance, Nor wafted on the breath of summer dream; Bit grasped in the great struggle of the soul, Hard buffeting with adverse wind and stream. "But in the day of conflict, fear and grief, When the strong hand of God, put forth in might, Plows up the subsoil of the stagnant heart, And brings the imprisoned truth seed to the light. "Wrung from the troubled spirit, in hard hours Of weakness, solitude, perchance of pain, Truth springs like harvest from the well-plowed field, And the soul feels it has not wept in vain." 　 The capacity for knowing God enlarges as we are brought by Him into circumstances which oblige us to exercise faith, so when difficulties beset our path let us thank God that He is taking trouble with us, and lean hard upon Him.

■ 永活之泉（11月03日）

十一月三日　基督是王「耶穌又對他們說：『我實在告訴你們，站在這裏的，有人在未嘗死味以前，必要看見神的國大有能力臨到。」馬可福音九章1節教會第一個記號是：基督是君王：約翰和耶穌都宣傳神的國近了，今天的經文中基督說，聽祂話的人中，有在未死之前看到神國榮耀的降臨。這裏的意義就是祂要升到神的寶座為王，藉著聖靈的大能啟示國度在門徒心中。在天國，神總是自由運行，藉著聖靈的大能，基督的門徒也能遵行祂的旨意，正如在天上一樣。國度第一個可看見的記號就是君王，正如神人的關係，基督坐在父神的寶座上，在地上是無法具體彰顯國度。其大能是那些為其掌管的人身上，那只有在教會裏，基督肢體所聯成的身體，才可看見或知道，基督內住而且活著管理他們的心。我們的主親自教導如何使我們與祂之間的關係更接近，「到那時你們就明白我在父裏面，你們在我裏面，我在你們裏面。」在祂與神同在之後，他們在祂裏面，祂也在他們裏面。假如我們要學習成為門徒，首先必須要尊祂為王，內住在我們心中管理我們；必須知道我們在祂裏面，在祂能成就一切，祂要成為工作之能力，我們一切的生命都要為祂奉獻，在國度中事奉我們的王。這個和基督有福關係的意義是：每天藉禱告和祂交通，禱告的生活是繼續不斷的操練，因此子民能在他們君王裏滿有喜樂，並能更加得勝。

■ 中文屬天日子（11月03日）

十一月三日　耶穌的奴隸「我已與基督同釘十字架，現在活著的不再是我，乃是基督在我裡面活著。」加拉太書二章20節這些話表示我親手破壞自我的獨立，服從主耶穌的特權。沒有人替我這樣做，必得自己做。神也許一年三百六十五日，天天領我達到那一點，但祂不勉強我經過那一點。祂希望我個人自動的棄掉對於神獨立的態度，叫我的人格與神合而為一。自動並非固執己見的意思，卻是絕對接受耶穌的支配，不容置喙的餘地。我們之中少有人知道忠於基督的事──「為我的緣故。」這便是造成鐵石一般的聖徒的緣故。你到了決志忠於耶穌的地步麼？其餘一切是虛偽的。要決定的一點，是──臨近決志的時候，我願無條件的拋棄，無條件的服從基督麼？把自我實現的企圖消除，則與祂合而為一的超然生活，在我們裡面，就馬上開始了。神的靈的見證，──「我已經與基督同釘十字架」是不會錯的。我自願捨棄自己的權利，成為基督的奴隸，那便是基督教的熱情。我做不到這一步，就不能開始聖徒的生活。每年有一個學生聽神的選召，這個大學是值得存在的。這個大學就組織而論，不算一個正式學校，是不值甚麼的；惟其不是甚麼正式學校，正是神能用之以幫助人。我們能否全讓神作主，或是我們抱著我們自己如何如何的概念呢？

■ 中文上海嗎哪（11月03日）

十一月三日「……這是我的良人，這是我的朋友。」雅歌五章16節神的確是我們的朋友。主耶穌甚至用了一個比喻，使我們瞭解天父是我們朋友的真意。祂問：「……你們中間誰有一個朋友，半夜到他那裡去……。」(路十一5)讓我們想想：誰從來沒有朋友的？什麼樣的友誼才是珍貴的？讓我們回憶有哪一位朋友曾經值得我們信賴、凡事為我們撐腰？然後用同樣方法及情感回憶神為我們所做的，並以神來取代這個朋友，那麼我們會發現神不僅比這位友人更可靠，而且更有能力。神的確是我們的朋友，祂對我們非常有興趣，一心地想著我們，而且藉著柔和、細膩、親密、不可言喻的交通接近我們。祂不僅給了我們許多寶貴的應許，更為我們行了無數的大事。如果有任何困難，祂隨時都會不顧代價地幫助我們。願我們藉著禱告，進到我們屬天的朋友那裡。