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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月30日

時間是：03時39分00秒

■ 中文荒漠甘泉（09月30日）

九月卅日「如鷹擾動巢窩，在雛鷹以上兩翅搧展，接取雛鷹，背在兩翼之上，這樣，耶和華獨自引導，並無外邦神與他同在。」申命記卅二章11、12節我們全能的父常喜歡將祂保護下的雛鷹引到絕壁頂上，推他們下去，好使他們知道自己有飛行的能力；倘使，他們遭到了危險，祂便立即猝然下降，把他們背在兩翼之上。所以，信徒啊，神如果把我們放在一個非常困難的地位上，我們只要大膽依賴祂，因為我們深信祂的拯救就在旁邊。　　　　　　　　　　─譯自勝利的凱歌甚麼時候神放一個重擔在你上面，祂必放祂自己的膀臂在你下面。有一枝小花，生長在一棵高大的橡樹蔭下；這枝小花非常尊重那庇護它的樹蔭，也非常寶貴它所享受的安靜。不久，來了一個樵夫，把橡樹砍了去。小花非常傷心，哭道：「啊，我的保護失去了；從此狂風會把我吹倒，大雨會把我打倒！」小花的天使安慰它道：「不，不，太陽會照耀你，甘霖會滋潤你；你弱小的身軀將長得更加可愛，你張開的花瓣將歡笑於日光之下；人們也會稱讚你說：『這枝小花長得多快啊！橡樹砍去以後，長得更加美麗了！』」親愛的讀者，你不看見嗎？神挪去你的安慰、你的利益，為要叫你長得更美麗。神訓練祂的精兵，不能在柔軟的床上訓練，祂必須領他們出去，強迫他們行軍，強迫他們服役；使他們涉河、游江、攀山、負荷。這樣，纔能把他們練成精兵——並不是給他們穿上精緻的軍服，叫他們在營門前高視闊步，也不是叫他們在公園裡閒蕩逍遙。神知道精兵是在戰爭中造成的，不是在平安中造成的。他們必須飽嗜火藥氣味，飽經槍林彈雨。信徒啊！你的神要把你造成一個精兵，你願不願意呢？祂把你投在戰爭的火焰中，你豈不該穿上祂給你的全副軍裝來運用祂的得勝呢？　　　　　　　　　　─司布真

■ 英文荒漠甘泉（09月30日）

September 30 "As eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange God with him." (Deut. 32:11, 12) 　ＯUR Almighty Parent delights to conduct the tender nestlings of His care to the very edge of the precipice, and even to thrust them off into the steeps of air, that they may learn their possession of unrealized power of flight, to be forever a luxury; and if, in the attempt, they be exposed to unwonted peril, He is prepared to swoop beneath them, and to bear them upward on His mighty pinions. When God brings any of His children into a position of unparalleled difficulty, they may always count upon Him to deliver them. 　　　　　　　　　　─The Song of Victory. 　"When God puts a burden upon you, He puts His own arm underneath." 　There is a little plant, small and stunted, growing under the shade of a broad-spreading oak; and this little plant values the shade which covers it, and greatly does it esteem the quiet rest which its noble friend affords. But a blessing is designed for this little plant. 　Once upon a time there comes along the woodman, and with his sharp axe he fells the oak. The plant weeps and cries, "My shelter is departed; every rough wind will blow upon me, and every storm will seek to uproot me!" 　"No, no," saith the angel of that flower; "now will the sun get at thee; now will the shower fall on thee in more copious abundance than before; now thy stunted form shall spring up into loveliness, and thy flower, which could never have expanded itself to perfection shall now laugh in the sunshine, and men shall say, `How greatly hath that plant increased! How glorious hath become its beauty, through the removal of that which was its shade and its delight!'" 　See you not, then, that God may take away your comforts and your privileges, to make you the better Christians? Why the Lord always trains His soldiers, not by letting them lie on feather-beds, but by turning them out, and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long march with heavy knapsacks of sorrow on their backs. This is the way in which He makes them soldiers─not by dressing them up in fine uniforms, to swagger at the barrack gates, and to be fine gentlemen in the eyes of the loungers in the park. God knows that soldiers are only to be made in battle; they are not to be grown in peaceful times. We may grow the stuff of which soldiers are made; but warriors are really educated by the smell of powder, in the midst of whizzing bullets and roaring cannonades, not in soft and peaceful times. Well, Christian, may not this account for it all? Is not thy Lord bringing out thy graces and making them grow? Is He not developing in you the qualities of the soldier by throwing you into the heat of battle, and should you not use every appliance to come off conqueror? 　　　　　　　　　　─Spurgeon.

■ 永活之泉（09月30日）

九月卅日　考驗與得勝的信心「耶穌對他說：『你若能信，在信的人凡事都能。』孩子的父親立時喊著說：『我信，但我信不足，求主幫助。』」馬可福音九章23、24節何等榮耀的應許：「在信的人凡事都能！」而且這是對經得起考驗的信心極大的應許；我們起初對於真理並不真正相信，但經過思考明瞭之後，就全然相信。信心經得起考驗就產生勝利，是如何能這樣呢？當基督對那孩子的父親說：「你若能信，在信的人凡事都能。」這似乎是使他有更深的失望，他如何能相信有神蹟的可能？但一看基督的面容，有愛心的目光照在祂的心坎上，就感覺這位為人祝福的主，不僅有能力醫治那位孩子，而且能賜給他所需的信心。所以從基督所得的印象，不只提供醫治的神蹟，並也具有極大信心的神蹟也隨之而有，「主啊！我信，但我信不足，求主幫助。」通過考驗，極大的信心也就是奏出凱歌極大的信心。這是何等的功課！哦！在信的人凡事都能，最不可能的就是我得操練這種信心。基督內住能得到此信心的可能性，當我們心靈緊抓住基督，並依靠祂，就可產生這種信心，正如我們確信祂必引導我們，任何時候都進入祂裏面內住的應許，也要確信祂加給我們這種信心得以屬靈有能力接受祂的應許。當信徒看見完全信靠基督所得的福氣是何等蒙福的時刻，而內部仍有不信在抗衡的自覺，就要因著耶穌愛的能力而說：「主啊！我信！主啊！我信！」通過考驗的信心是如此得勝，有時也勝過失望，因我們進入承繼對我們說：「我是永遠與你們同在」的那位內住者，但願我們能在祂腳前等候，直到我們明瞭祂對我們的賜福，「我靠著那加給我力量的，凡事都能做。」（腓四13）

■ 中文屬天日子（09月30日）

九月卅日　召喚的使命「現在我為你們受苦，倒覺歡樂，並且為基督的身體，……要在我肉身上補滿基督患難的缺欠。」歌羅西書一章24節我們從自己靈性的專誠裡造出召喚來，但是，當我們與神發生正當關係的時候，祂將這些召喚拂到一旁，使我們感覺疼痛。這種疼痛是我們夢想不到的恐怖，不過為時甚暫，一忽兒工夫，我們就會了悟祂所追求的，於是我們就說：「我在這裡，請差遣我。」這種召喚是與個人成聖無關係的，但是與作擘的餅和澆奠的酒是有關係的。如果我不接受神的指頭來壓我們，則祂就不能將我們製成酒，神祇肯用祂自己的指頭，或特殊的方法，將我們製成擘的餅和澆奠的酒。當祂用我們所不喜歡的某人，或我不甘屈服的環境，當作壓搾物來壓搾我們的時候，我們表示拒絕，那是錯了。我們是不應該揀選自己殉道的情景，如果我們要製成澆奠的酒，我們就得壓碎。葡萄是不能成酒的，只有在被壓搾之後才能成酒。我不知道神曾用甚麼指頭來壓搾你，而你是像大理石，無汁可出呢？還是逃避不受壓呢？你還沒有成熟，如果神壓搾你，那酒是苦的。應當具有聖餐性的人格，那就是說，我們生命的原素中有神在內，因著祂的事工，那些生命的要素是必要擘開的。我們在神的手裡，未擘開之前，我們要適合神，保持與神的正當關係，隨祂處理，祂會把你製成有益於其他子女的餅與酒來。

■ 中文上海嗎哪（09月30日）

九月三十日「我的鴿子啊，你在磐石穴中，在陡巖的隱密處……」雅歌二章14節這隻鴿子之所以在磐石穴中，在主撕裂的肋旁，乃因那是一個舒適安全的場所；這鴿子置身在陡巖的隱密處，乃因牠喜愛把牠的巢建築在離地很遠、離人數百呎的高塔上。由於鴿子知道在高處，必有壯觀的景緻，所以牠全力以赴地把自己的住所建築在其中。事實上，這正是屬靈生命前進的一幅圖畫。在我們找到最高之處以前，我們必須先尋到登高的途徑，因為這乃是超越我們自然能力的惟一辦法，所以我們整個生命應該逐步地上升。雖然我們沿途有休息的地方，但是我們必須越爬越高。然而，並非每個人都能找到爬上這隱密處的途徑，因為只有神所揀選的人才有如此的殊榮。或許世人會認為我們正在往低處走，或許在公務上我們也不及過去活躍。但讓我們記住主的話語：「虛心的人有福了……。」(太五3)讓我們明白，這乃是一個隱密的生命。可能現在我們尚未察覺，但當有一天試煉來臨時，始發現自己的步伐不僅穩健而且成熟。我們是否已經處身於不敢任意違背主的境界？我們是否在犯錯時，整個人都為之戰慄？我們是否已超越世界，把自己安置於陡巖的隱密處？