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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月19日

時間是：02時11分27秒

■ 中文荒漠甘泉（07月19日）

七月十九日「我父所給我那杯，我豈可不喝呢？」約翰福音十八章11節親愛的讀者，你可知道說這句話，比平靜風和海、叫死人復活更偉大嗎？先知和使徒能行許多神蹟奇事，卻不能事事遵行忍受神的旨意。遵行忍受神的旨意是信心的最高點，是基督人所能作到的最高一點。有時候你光明的希望遭了永久的毀滅；每天所背負的重擔永得不著輕減；當你渴望有充足的財力能使所愛的人過些幸福舒適的生活時，反遭到了貧窮拮据；或者竟被身體上不治的病症捆鎖拘禁在病榻上；赤裸裸地被剝奪了一切所愛的人們，剩下你獨自一人孤孤單單地去抵禦一切外來的襲擊─—在這種試煉之下，你依然能說：「我父所給我的那杯，我豈可不喝呢？」─這就是最高點的信心！這就是最高點屬靈的成功！最大的信心不是在行為上呈露出來的，乃是在忍受上呈露出來的。　　　　　　　　　　─巴克赫特要有一個同情的神，必須先有一個受苦的主；一個沒有嘗過同樣痛苦的心，對於別人不會發生真實的同情。我們自己不出代價，就不能幫助別人；我們的痛苦就是我們所付的代價，叫我們以後能同情於他人的難堪。要作一個幫助人的人，必須先作一個受苦的人。要作一個救人的人，必須先經過十字架的對付；我們若不喝主所喝的杯，受主所受的苦，就不能享受救助人的那種人生最高的喜樂。大衛的詩篇中最能安慰人的幾篇，乃是在苦難中壓出來的；如果保羅沒有一根刺加在他肉體上，在他許多的書信上一定會失去多少溫柔！親愛的讀者，你現在受壓的環境，就是父神手裏用以雕製你的一件最合式的工具。不要去推開祂─恐怕你一動，就會弄壞了父的工作呢！這遭遇，我們也許發現它，　艱辛而又奇酷，但隱伏在它的後面，　卻有我們所需的幸福。受苦的學校，訓練出優秀的學者來。

■ 英文荒漠甘泉（07月19日）

July 19 "The cup which my Father hath given me, shall I not drink it?" (John 18:11.) 　ＴHIS was a greater thing to say and do than to calm the seas or raise the dead. Prophets and apostles could work wondrous miracles, but they could not always do and suffer the will of God. To do and suffer God's will is still the highest form of faith, the most sublime Christian achievement. To have the bright aspirations of a young life forever blasted; to bear a daily burden never congenial and to see no relief; to be pinched by poverty when you only desire a competency for the good and comfort of loved ones; to be fettered by some incurable physical disability; to be stripped bare of loved ones until you stand alone to meet the shocks of life-to be able to say in such a school of discipline, "The cup which my Father has given me, shall I not drink it?" -this is faith at its highest and spiritual success at the crowning point. Great faith is exhibited not so much in ability to do as to suffer. 　　　　　　　　　　─Dr. Charles Parkhurst. 　To have a sympathizing God we must have a suffering Saviour, and there is no true fellow-feeling with another save in the heart of him who has been afflicted like him. 　We cannot do good to others save at a cost to ourselves, and our afflictions are the price we pay for our ability to sympathize. He who would be a helper, must first be a sufferer. He who would be a saviour must somewhere and somehow have been upon a cross; and we cannot have the highest happiness of life in succoring others without tasting the cup which Jesus drank, and submitting to the baptism wherewith He was baptized. 　The most comforting of David's psalms were pressed out by suffering; and if Paul had not had his thorn in the flesh we had missed much of that tenderness which quivers in so many of his letters. 　The present circumstance, which presses so hard against you (if surrendered to Christ), is the best shaped tool in the Father's hand to chisel you for eternity. Trust Him, then. Do not pust away the instrument lest you lose its work." "Strange and difficult indeed We may find it, But the blessing that we need Is behind it." 　The school of suffering graduates rare scholars.

■ 永活之泉（07月19日）

七月十九日　君尊的祭司「你們是被揀選的族類，是君尊的祭司。」彼得前書二章9節在舊約裏，我們看到國度思想的第一面，新約卻讓我們特別看到祭司體系。導致教會只存著奄奄一息的生命，最大原因就是像人們只以得到神的恩典為樂的錯誤觀念。這是一個致命的錯誤！神的目的卻遠高過我們的看法。祂所以施行拯救，就希望藉著我們拯救其他的人，每位信徒應該讓別人分享他接受的新生命。對於那些得救的人，神呼召他們成為祂賜恩的媒介，教會有氣無力的光景，是由於大多數基督徒只關心他們死後能否上天堂造成的。教會應該使每位得救的人明白，福音要使人們得救而去服事主，得救而為救恩做見證，所以主說：「你們是君尊的祭司。」一個君尊的祭司！一個祭司的心應以憐憫為懷，因著基督愛心的激勵，使我們領人歸向祂，可說有兩方面促使我們有這種德行，一是愛基督的表示，我們要討祂喜悅，也就領人來尊崇愛戴祂；另一是愛人靈魂的心，這也激勵我在任何事上都以犧牲的態度來與人分享屬天的生命。一個祭司的心！到神面前為那些尚未得救的人代求，一個祭司的心，是樂於為失喪者代求，也有勇氣向他們傳講基督。祭司應該傚法大祭司耶穌一生不斷為人代求，祂拯救的權能也在此彰顯出來。神的靈！願您寫下這句話永不擦掉「是君尊的祭司。」

■ 中文屬天日子（07月19日）

七月十九日　信者的夫子「你們稱呼我夫子，稱呼我主：你們說的不錯，我本來是。」約翰福音十三章13節我們的主從不堅持祂的權柄，一定如此，一定如彼；也絕不說──「你必定如此」。祂讓我們絕對自由──我們自由到吐唾沫在祂臉上，像人所做過的一樣；自由到置祂於死地，像人所做過的一樣；祂也不發一言。但是祂的生命，藉著救贖，在我裡面成功了之後，我立刻就承認祂有絕對支配我的權利。這是一種道德的權限──「您是配……」。只是在我裡面不配的，不肯向那配的低首下心來。如果我遇見一個比我聖潔的人，不承認祂的優點，服從祂所說的話，便是將我不配之點揭示出來了。神藉著比我們略好一點的人，──不是在智識，卻是在聖潔──來教訓我們，直到我們能完全受主的支配，使生活的整個態度，完全服從祂。如果我們的主堅持著要人服從，那麼祂就是一個監工，不是具有道德威權的夫子。祂從未強人服從，但當我們看見祂的時候，我們就馬上服從祂，自願的承認祂是主，從早到晚要在崇拜祂的生活中活著。我在恩典中長進的表現，是從以我服從的方式為轉移。我們要把「服從」這一句話從污泥中提出來。服從只在平等人中有可能性。這是父與子的關係，不是主與僕的關係。「我與父原為一」。「祂雖是兒子，卻因受難學了順服」。因為兒子的順服，所以做了救贖者。因為祂是兒子，不是要作兒子。

■ 中文上海嗎哪（07月19日）

七月十九日「……然而大衛攻取錫安的保障，就是大衛的城。」歷代志上十一章5節如果你彷彿終日都在爭戰之中，這可能是因為你從來沒有打勝一場具有重大決定性的戰爭。若是我們能克服這場大的戰役，那麼就比一生中都在小戰事裡要容易得多。我認識一些終生與他們的罪爭戰的人，他們浪費在與罪交戰所付出的力量，甚至早已足夠用來向世界傳福音了。你值得賠上自己的生命嗎？為何不讓耶穌與你一起打敗那惡者，以得到永恆的勝利，然後讚美神呢？儘管你得努力進入神的國，儘管路途陡峭，十字架的道路不易行走，但是一接受耶穌之後，你就會有絕對的平安。祂能「使你們太平、不被四圍的一切仇敵擾亂……。」(申十二10)願神幫助我們，賜給我們在祂裡面的安息。朋友，永遠離開你的罪吧，讓救主的寶血贖回你，由祂來使你成聖。來吧！與我們一起來，我們願你得大好處。