PI4世界數位聖經博物館｜伯特利教會藏經閣

:::

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年06月12日

時間是：01時46分45秒

■ 中文荒漠甘泉（06月12日）

六月十二日「因你們在祂裏面凡事富足……」哥林多前書一章5節有人在災難中或逼迫中的時候，驅使他們作了虔誠的祈禱，但不久難處過去，他記憶中的痕跡亦退去，可是對於神對他們呼求而保守他們的甘甜，仍留存心頭，永遠溫暖他們心靈；你曾否看見過這樣的信徒嗎？我曾經歷過暮春時節的一場暴風雨，它所啟示的意義，很值得拿來印證一下：那日黑雲蔽天，雲層中閃閃的電光外整個大地都被黑暗籠罩了。暴風怒吼，大雨如注，好像天上開了許多大洞。何等可怕的一場風雨，屋簷前的蛛網亦無一倖存，就是粗枝大葉的橡樹都被連根拔起。但不久雷聲漸稀，閃電亦竭，風收雨止，雲開天晴，輕輕的西風帶來清新的空氣，陣雨業已過去，留下半圓弧形的彩虹，懸掛在天際。經過這場風雨的洗禮之後，有好多日子，田野開滿了芬芳的花卉，整個夏天，青草長得更為蔥綠，溪水更為充足，然而都早已忘記了這場風雨和當時的彩虹。　　　　　　　　　　─巴爾可神引導我們走到蒙福之地去的路，也許不易行走，但祂會給我們預備一條安全的路。　　　　　　　　　　─彭納有一場暴風雨曾幫助人們發現了印度的金礦，難道沒有暴風雨促使人們在基督裏發現那更豐富的寶藏。神的愛！小小的花，雨從天而下，　你要喜歡它的傾瀉，太多的陽光會使你枯萎，　你可等它重現光華。此刻烏雲誠屬黑暗，　背後卻是蔚藍如畫。溫柔的心，你是否倦了？　你要喜歡苦痛的纏繞，悲慟產生了美德，　像雨中長出的花草。烏雲完成了使命，　陽光依舊如此美好。　　　　　　　　　　─拉康

■ 英文荒漠甘泉（06月12日）

June 12 "In everything ye are enriched by him."(1 Cor. 1:5.) 　ＨAVE you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls? 　So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent. 　The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak. 　But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the couds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight. 　But for weeks long the fields held up their hands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by─though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain. 　　　　　　　　　　─Theodore parker. 　God may not give us an easy journey to the Promised Land, but He will give us a safe one. 　　　　　　　　　　─Bonar. 　It was a storm that occasioned the discovery of the gold mines of India. Hath not a storm driven some to the discovery of the richer mines of the love of God in Christ? Is it raining, little flower? 　Be glad of rain; Too much sun would wither thee; 　`Twill shine again. The clouds are very black, `tis true; But just behind them shines the blue. Art thou weary, tender heart? 　Be glad of pain: In sorrow sweetest virtues grow, 　As flowers in rain. God watches, and thou wilt have sun, When clouds their perfect work have done. 　　　　　　　　　　─Lucy Larcom.

■ 永活之泉（06月12日）

六月十二日　羔羊的婚宴「天使吩咐我說：『你要寫上：凡被請赴羔羊之婚筵的有福了！』」啟示錄十九章9節所有享受救恩之樂的人，都被請赴羔羊之婚筵；他們不僅是觀眾，也是要與羔羊結合的新娘。我們再往下讀就可看到有位天使說：「來！我要把新娘，就是羔羊的妻子，指給你看。」他又指出從天而降的聖城耶路撒冷，城中有神的榮耀，蒙恩的人們要在城的光中行走。當基督與蒙救贖的人在神面前合為一個身體，並且和主永遠同坐在那個寶座上，羔羊的婚宴也就開始了。當浪子回家之後，父親預備了宴席，大家一同因浪子迷途知返、死而復活而歡喜快樂；我們也以同樣的快樂，來慶祝主為我們在十字架上的勝利，神因此彰顯祂的榮耀、啟示祂的慈愛，我們也瞭解一切過去的事。當我們被邀請參加一位名人的婚禮，我們必須穿著合適的衣裳，那些參加羔羊婚宴者，也需要有喜樂的心。哦！神的孩子，假如你真正珍惜參加羔羊婚宴喜樂的盼望，你是否每天使用親近施恩寶座的特權？是否將自己完全交託給主，在愛裏降服？每天有否多為參與天上羔羊婚宴而禱告？我要單單預備自己，而且也要帶領人參加這永不改變的愛之婚宴。

■ 中文屬天日子（06月12日）

六月十二日　第二步的達到自私的興趣睡眠的地方，就是真的興趣醒起的地方：「耶穌說，你們來看，他們就去看祂在那裡住。」約翰福音一章39節「這一天便與祂同在」。這一天的經驗是我們之中，多數人曾經有的，後來我們被現世所引誘，自私的興趣繼漲增高，這一天同住的經驗漸漸的磨滅了。我們應該常常住在耶穌裡面，沒有甚麼生活的情形阻擋我們不常住在我們裡面。「你是約翰的兒子西門，你要稱為磯法」。神在我們生命的裡面擦去自滿自私和驕矜；又在擦去的地方添上新名。我們有些人只在某幾點上有新的名字，像疹子一樣。一段段的看，我們好像不錯。當我們的靈性心情達到高度的時候，你們以為我們是很高明的聖徒；當我們沒有那種心情的時候，你們最好是不看我們。真的門徒是遍身寫著新名的。自私，自負和自滿全都拭去了。自負是把自己奉若神明，時至今日我們沒有法利賽這一級人的自負，卻有稅吏這一級人的假謙虛。說「啊，我不是聖徒」，這對於人類的自負是可救治的，但無意的褻瀆了神。「我是太軟弱太無望，我是不能與神合而為一的」。人們的謙卑也許是神之前的不知不覺的褻瀆。你為甚麼不是個聖者？不是你不要做聖者，便是不信神能使你成一個聖者。你說，如果神拯救你，把你直接帶到天上去才行，那正是祂所要做的啊！「我們可以到祂那裡去，與祂同在」。不要定甚麼條件，讓耶穌絕對的自由，祂將領你與祂一同永遠住在家中。

■ 中文上海嗎哪（06月12日）

六月十二日「……我們願意見耶穌」約翰福音十二章21節讓我們為擺在前面日子的一切歸榮耀給耶穌，為我們在未來事奉中的異象，並為將來和現在行善的機會頌讚祂。我們的主因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。讓我們仰望祂，學習祂的榜樣，直到我們達致最高的境界，能夠從高處看到未來的種種。在將來的日子裡，我們不應該讓任何事矇蔽我們，以致看不清楚祂的榮美。讓我們現在就確信，除祂之外不仰望任何人或事。不斷定睛地仰望祂，直到我們的瞳仁只反映耶穌的容顏。有一回，我的小兒子對我說：「爸爸，你瞪眼看對街的金字招牌，已經很久很久了，你現在再看旁邊的牆，告訴我你看到了什麼？」「奇怪，」我回答：「我只看到金字招牌在牆上。」他聽了那話之後大笑起來。同樣道理，假如我們定睛仰望耶穌很長一段時間，即使我們再看其他東西，都會只看到神的影像。因為凡我們所看到的一切，都會成為祂的一部份。

:::