PI4世界數位聖經博物館｜伯特利教會藏經閣

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月22日

時間是：00時16分37秒

■ 中文荒漠甘泉（10月22日）

十月廿二日「摩西牧養他岳父米甸祭司葉忒羅的羊群，一日領羊群往野外去，到了神的山，就是何烈山。耶和華的使者從荊棘裏火燄中向摩西顯現。」出埃及記三章1、2節我們普通總以為異象必須在特別環境中纔能看見，在這裡我們看見我們的理想錯了：異象是在日常生活中看見的，神喜歡在我們日常生活中啟示祂自己。祂常到頂普通的路上去尋找一個人，忽然向他顯現。我的父神阿，求你教導我怎樣在日常生活中等待你。我並不求甚麼超然的感覺。我只求你在日常生活中與我交通。求你在我日常的道路上作我的伴侶。讓這卑賤的人生因著你的同在得著變化。有些基督人喜歡常有特別的喜樂和啟示；但是這並不是神的方法。那些魂遊象外，與看不見的世界有奇異的接觸，並不是神所給我們的應許；神所給我們的應許乃是日常生活上的交通。其實這也已經彀了。門徒中間，看見耶穌在高山上變像的，只有三個人；這三個人也就是同嘗客西馬尼苦味的。沒有一個人能一直留在山上，因為山下還有許多工作等待我們去作。　　　　　　　　　　─選

■ 英文荒漠甘泉（10月22日）

October 22 "Now Moses kept the flock of Jethro his father-in-low, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush." (Exod. 3:1,2.) 　ＴHE vision came in the midst of common toil, and that is where the Lord delights to give His revelations. He seeks a man who is on the ordinary road, and the Diving fire leaps out at his feet. the mystic ladder can rise from the market place to Heaven. It can connect the realm of drudgery with the realms of grace. 　My Father God, help me to expect Thee on the ordinary road. I do not ask for sensational happenings. Commune with me through ordinary work and duty. Be my Companion when I take the common journey. Let the humble life be transfigured by Thy presence. 　Some Christians think they must be always up to mounts of extraordinary joy and revelation; this is not after God's method. Those spiritual visits to high places, and that wonderful intercourse with the unseen world, are not in the promises; the daily life of communion is. And it is enough. We shall have the exceptional revelation if it be right for us. 　There were but three disciples allowed to see the transfiguration, and those three entered the gloom of Gethsemane. No one can stay on the mount of privilege. There are duties in the valley. Christ found His life-work, not in the glory, but in the valley and was there truly and fully the Messiah. The value of the vision and glory is but their gift of fitness for work and endurance. 　　　　　　　　　　－Selected.

■ 永活之泉（10月22日）

十月廿二日　不斷的治死老我「有本屬靈的書，要我們真正而完全的治死亞當在樂園失去原來屬天的生命所產生的污穢本性；而我們活著的目的是以連續在一生每一小段時間內治死老我，然而要不斷地治死屬地的老我，必須以仰望靠著屬天的能力才能奏效。」「你現在所知道這些真理好像貴重的珍珠，你必須變賣一切才能買到；而「自我」毫無良善，必須都變賣了才能得到珍珠，也就是要治死老我，捨棄那悖逆的本性，就是抵擋神的老我；那是一切污穢的根源，向惡的引誘會在老我裏懷胎，治死老我有的新生命，外在的生活也就會戰勝。」這是一切真聖道的根基：除非我們戰勝這屬世的生命或亞當的生命，否則我們不能做什麼。所以我們必須知道使一切有關這個生命的事能脫離這世界；神的兒子呼籲我們捨己，背起自己的十字架。一個人從自己轉向神、捨己，且活在神裏面，有聖子耶穌的性格，除去一切貪婪、淫亂、愛世界、自義、自高、忌恨和嫉妒。「想想若此宗教上的事物和一切真聖潔的意義，若沒有完全治死老我，豈不是空中樓閣！而想想若不治死老我，而要有神裏面的生命，就如不讓種子腐化而要小麥成長！」「治死老我是敬虔唯一途徑，屬靈生命只有從死而生長，建立在治死老我的破碎心懷上。」賜福的主耶穌若不死於十字架，就不能復活進入父神的榮耀裏去，為我們開了一條又新又活的路，使我們能除去血肉的事，進入至聖所。這是一條又新又活的路，使我們能治死老我，在世上享有神的生命和喜樂；不斷治死老我是不斷享受主的同在，有祂大能運行我們內心的訣要。

■ 中文屬天日子（10月22日）

十月廿二日　聖靈的保證「聖靈與我們的心同證……」羅馬書八章16節我們來到神面前，容易陷於交易性質的危險，在我們沒有行神吩咐我們去行的事以前，我們先要得到成功的保證，神為甚麼不將自己向我顯現呢？祂不能，這並不是祂不肯，卻是祂不能，因為你甚麼時候不完全順服祂，你就甚麼時候在歧路上徘徊。你一旦順服，神就向你保證自己；祂不能保證你，但是祂可以保證祂自己的本性在你裡面。如果你要神預先保證，那結果不過是一時感情的衝動。你一旦依靠救贖，停止無禮的辯論，神就給你保證。你一旦撇開理智和辯論，神就向你保證祂所行的，你就慚愧你阻擋祂作為的動作。如果你懷疑神之拯救你脫離罪惡，那麼，你或者是讓祂救你，或者是對祂說你不能救我。不要去問這人或那人，試看馬太福音十一章28節──「可以到我這裡來。」你如果勞苦擔著重擔，來吧；你如果知道你不好，求吧（路十一15）。那從理智決斷而來的直率，容易被人認作聖靈的見證，但是聖靈只見證自己的本性和救贖的工作，從不見證我們的理智。如果我們想使祂見證我們的理智，則我們在黑暗裡，在煩擾中不足為奇。拋開理智，信靠神，祂就要賜以見證。

■ 中文上海嗎哪（10月22日）

十月廿二日「因我們的大祭司，並非不能體恤我們的軟弱……」希伯來書四章15節當我們接觸到苦難、罪的折磨，以及他人的罪對我們的影響時，我們便能稍微體會這些事帶給我們的感受，通常會覺得有難以負荷的感覺，且有很大的心理衝突。或許神藉著這樣的經驗，使我們明白當耶穌承擔我們的罪、疾病和痛苦時，祂對我們是什麼樣的感受。讓我們毫不猶豫地把一切交給主，因為由祂來承受這些，要比由我們獨自承受容易得多。再者，主耶穌在世及死亡時，已經為我們擔當了一切。願我們把重擔全交給耶穌，完全卸下一切，那麼我們才能藉著祂的大能力、祂的生命和愛，進一步地服事他人；而且以祂所給我們的憐恤及幫助，來憐恤幫助世人。因這世界充滿了悲哀，惟有已經嘗過痛苦及醫治的基督使者，方能帶給這喪志的世界些許的安慰。當我們還能擦乾他人的眼淚時，讓我們伸出援手，帶領心靈破碎的人到主面前，祂必親自擦乾他們的淚水。