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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年11月11日

時間是：00時37分11秒

■ 中文荒漠甘泉（11月11日）

十一月十一日「祂必降臨，像雨降在已割的草地上。」詩篇七二篇6節阿摩司曾談到列王割草的事。我們的王有許多鐮刀，永遠有刈割祂的草地，磨刀霍霍之聲，預告著要割去草的數種綠葉，和雛菊等一些參雜在草中的野花。雖然它們在早晨很美麗，不出一兩個鐘頭，那被割的部分都要倒入枯萎的行列之中。人生也同樣在其痛苦的刈割，失望的修剪，和傷殘的芟削之前，表現出勇敢的精神。祗有刈割纔能修整出天鵝絨般的草地；祗有讓神的鐮刀通過，纔能鍛鍊出溫柔，平衡，與和諧。聖經上常把人比作草，把神的榮耀比作花。但草地被割之後，所有的嫩芽都在流血，在荒涼中開出榮耀的花來，其時最適宜接受祂的降臨，「像雨降在已割的草地上」。信徒啊，你是不是正在被神的鐮刀修割呢？不要怕鐮刀—─鐮刀後面定規有細雨跟隨著。　　　　　　　　　　─梅爾當悲哀的巨浪掠過心頭，　像衝上了荒涼的海岸，當前途黯淡，失去了光輝，　暴風雨似乎永無止限；當每一隻塵世歡樂之杯，　嘗不出生命之泉的甘味；當希望似在哀譏笑我們的悲哀，　而彷彿在捉摸不定的夢中消退。誰會充填痛苦的空虛；　誰會平息精疲力竭的怨聲？誰會高唱永久和平之歌？　使洶湧的浪濤變得安寧？唯有祂，十字架和荊冠，　碎裂了祂那受傷心腸，祂為我們忍受羞辱與謙卑，　祂的愛道出了喜悅的福音。賜福之救主，減輕了我們的負擔；　求你把甜美的平安賜給我們！使我們靠近你，直到霧濃和陰影，　完全消隱，天色光明。

■ 英文荒漠甘泉（11月11日）

November 11 "He shall come down like rain upon the mown grass." (Psalm 72:6) 　AMOS speaks of the king's mowings. Our King has many scythes, and is perpetually mowing His lawns. The musical tinkle of the whetstone on the scythe portends the cutting down of myriads of green blades, daisies and other flowers. Beautiful as they were in the morning, within an hour or two they lie in long, faded rows. 　Thus in human life we make a brave show, before the scythe of pain, the shears of disappointment, the sickle of death. 　There is no method of obtaining a velvety lawn but by repeated mowings; and there is no way of developing tenderness, evenness, sympathy, but by the passing of God's scythes. How constantly the Word of God compares man to grass, and His glory to its flower! But when grass is mown, and all the tender shoots are bleeding, and desolation reigns where flowers were bursting, it is the most acceptable time for showers of rain falling soft and warm. 　O soul, thou hast been mown! Time after time the King has come to thee with His sharp scythe. Do not dread the scythe-it is sure to be followed by the shower. 　　　　　　　　　　－F. B. Meyer. "When across the heart deep waves of sorrow Break, as on a dry and barren shore; When hope glistens with no bright tomorrow, And the storm seems sweeping evermore; "When the cup of every earthly gladness Bears no taste of the life-giving stream; And high hopes, as though to mock our sadness,, Fade and die as in some fitful dream, "Who shall hush the weary spirit's chiding? Who the aching void within shall fill? Who shall whisper of a peace abiding, And each surging billow calmly still? "Only He whose wounded heart was broken With the bitter cross and thorny crown; Whose dear love glad words of joy had spoken, Who His life for us laid meekly down. "Blessed Healer, all our burdens lighten; Give us peace, Thine own sweet peace, we pray! Keep us near Thee till the morn shall brighten, And all the mists and shadows flee away!"

■ 永活之泉（11月11日）

十一月十一日　福音使者「真理的聖靈來了……，就要為我作見證，你們也要作見證，因為你們從起頭就與我同在。」約翰福音十五章26、27節我的見證人——不僅指著全體信徒而言，而且特別對所有福音使者而說。這是上頭來的呼召，並福音傳播者也有能力——每件事都為耶穌作見證。這給予我們兩大真理：第一，所有傳播者從神的話中找到適合會眾需要的教導；首先，他必須傳揚基督自己。初期門徒所做的是：「他們不住的教訓傳耶穌是基督。」腓利在撒瑪利亞所做的是：「他向他們宣講基督。」而保羅也說：「我曾定了主意，在你們中間不知道別的，只知道耶穌基督並祂釘十字架。」福音使者不能忘記他本身就是特別選召，同聖靈為基督作見證，乃是要使罪人得著救恩，並使神的兒女成聖、合乎主用。如此基督才能在祂子民心中，並在世界各地有立足之地。第二個思想也很重要，就是傳導者能見證個人從基督裏所得的經驗，如此能使聖靈把屬天信息帶入人的心房之中，這也可造就信徒能行走在與耶穌基督交通之中。祂能藉他們啟示自己，並能使他們知道靈命健壯不可少的訣要——每天藉禱告有所交通，並將孩子般的愛奉獻給聖父和聖子。同心合意禱告有何等大的果效，在聖靈的喜樂中培養信徒和傳道人，口唱心和地將讚美和榮耀歸於賜福的救主——耶穌基督，我主。

■ 中文屬天日子（11月11日）

十一月十一日　最高的峰「你帶著你的兒子。」創世記廿二章2節神的命令是──現在帶去，不是緩緩的。我們便向神提出異議來。我們明知這件事是對的，但是馬上想出託詞來，不去做。神說爬上山嶺，絕然是現在要做的，不是緩緩的去做。在祭物沒有奉獻以前是要經過意志決定的。「亞伯拉罕清早起來……就起身往神所指示他的地方去了。」（廿二3）亞伯拉罕是多麼坦率啊！當神說了的時候，他並不與血肉商量。當心你與血肉商量，例如與你的同情商量，與你的灼見商量，與那不以神為基礎的事商量。就是這些事與服從神相角逐，阻止你服從神。亞伯拉罕未自擇祭物，抑制自己的擇選，免得妨礙了神的服務，以自我為祭物，也許是一種病，如果神使你的杯甜，存著感恩的心喝下去；如果祂使你的杯苦，存著與神契合的心喝下去。如果神為你預定的計劃是一種困苦艱難的時期，不要揀選殉道的場合，要渡過去。神替亞伯拉罕揀選了嚴厲的試驗，亞伯拉罕並未抗議，他謹慎持重的渡過去了。如果你不與祂的生活相關，你便很容易的批評祂。在你未經嚴厲試驗以前，你沒有批評的權利，因為你將在嚴厲試驗裡，會獲得更明瞭神的緣故。神要作成祂至高的目的，直到祂的旨意，和人的旨意合而為一。

■ 中文上海嗎哪（11月11日）

十一月十一日「……你們向罪也當看自己是死的。」羅馬書六章11節我們既向罪看自己是死的，就當在習慣上、態度上有合理的改變。保羅說：「……你們向罪也當看自己是死的，向神在基督耶穌裡，卻當看自己是活的……。」所以我們並不是每天重複的死，乃是「……像從死裡復活的人，將自己獻給神，並將肢體作義的器具獻給神。」(羅六11、13) 再說，基督復活的生命乃是給我們，使我們能「……曉得和祂一同受苦，傚法祂的死。」(腓三10)總之，神盼望使我們能喜樂、得勝地與基督同工、同受苦。而且能「……如鷹展翅上騰……奔跑卻不睏倦，行走卻不疲乏。」(賽四十31) 然而，願我們不致誤解同受苦這件事。這些苦難並非我們的，乃是神的。而且也不是我們在接受主之後的掙扎、疾病以及痛苦。乃是為主、為他人、為苦難的教會，以及為走向滅亡的世界，所受的更高苦難。願主幫助我們不致為自己悲哀，而能藉著耶穌復活的力量，肩負祂的負擔，喝祂的苦杯。