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中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年05月17日

時間是：01時27分30秒

■ 中文荒漠甘泉（05月17日）

五月十七日「過了四十年，在……曠野，有一位天使……顯現……說……你來，我要差你往埃及去。」使徒行傳七章30—34節神常從我們工作中召我們出來，叫我們休息一時，趁此靜心學習功課，然後重新出發到祂所定的工場中去工作。這段等候的時期，絕非耗廢。從前有一位戰士，從他仇敵手中逃出來，半途發覺他的馬有換馬蹄鐵的必要。焦急催他從速逃生，勿稍耽延；但是智慧教他停在路上一家鐵匠門口，花數分鐘重換馬鐵；雖然他聽見追蹤者的腳步由遠而近，他仍耐性等著馬鐵裝好。當仇敵和他只有一百碼距離的時候，他一躍馬鞍，似風馳去，頃刻間脫離了危險。他的暫停並不失算，反加快他的速率。神也常如此：在我們工作之前叫我們有片刻的暫停，好恢復我們的體力和靈力來走前面的路程。　　　　　　　　　　─譯自屬天的日子等待，等待要有耐心，　直到下一個命令來臨，用心靈之耳聆聽，　神呼召的聲音。等待，以樂觀之心等待，　有了希望，就不會沮喪，主保證給我引路，　我祗要依照祂的方向。等待，以希望之心等待，　也許就在此一刻，主會突然開啟了，　祂的遲延決無差謬。等待，等待，繼續等待！　主不會久久不來；祂知道我在等候，　等待祂把門閂拔開。　　　　　　　　　　─史密斯

■ 英文荒漠甘泉（05月17日）

May 17 　"And when forty years were expired, there appeared to him in the wilderness....an angel of the Lord……saying,……now come,I will send thee into Egypt."(Acts 7:30-34.) 　ＯFTEN the Lord calls us aside from our work for a season, and bids us be still and learn ere we go forth again to minister. There is no time lost in such waiting hours. 　Fleeing from his enemies, the ancient knight found that his horse needed to be re-shod. Prudence seemed to urge him on without delay, but highter wisdom taught him to halt a few minutes at the blacksmith's forge by the way, to have the shoe replaced; and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight. And then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind. And knew that his halting had hastened his escape. 　So often God bids us tarry ere we go, and fully recover ourselves for the next stage of the journey and work. 　　　　　　　　　　─Days of Heaven upon Earth. Waiting! Yes, patiently waiting! 　Till next steps made plain shall be; To hear, with the inner hearing, 　The Voice that will call for me. Waiting! Yes, hopefully waiting! 　With hope that need not grow dim; The Master is pledged to guide me, 　And my eyes are unto Him. Waiting! Expectantly waiting! 　Perhaps it may be today The Master will quickly open 　The gate to my future way. Wainting! Yes, waiting! still waiting! 　The Master will not be late: He knoweth that I am waiting 　For Him to unlatch the gate. 　　　　　　　　　　─J. Danson Smith.

■ 永活之泉（05月17日）

五月十七日　聖靈將應許賜給順服的人「你們若愛我，就必遵守我的命令；我要求父，父就另外賜給你們一位保惠師。」約翰福音十四章15、16節當基督將升天之前，求父神差遣保惠師也就是聖靈，祂不僅只求一次，這將成為祂代求的一部份，祂「長遠活著，為我們代求」，就藉著聖子，我們能與父神的靈不斷交通。在此，我們可看到主在什麼情況下應許賜下聖靈；假如我們愛祂、遵守祂的命令時：「我要求父」，這是富有意義而值得探討的話——我們極需要並能蒙福的教訓，聖靈使我們能遵守父神的旨意，這種條件是合理而公義的，我們能靠聖靈遵守多少命令，聖靈就充滿我們到若干程度；若我們願意擺下自己的意見，衷心接受這個真理，完全讓聖靈引導，每天我們都會為聖靈所充滿。讓我們衷心向神宣告，我們願意盡力遵守祂的命令，並求祂賜下能力使我守得更完全。不要聽撒但不信和懶惰藉口的微聲，要毫不保留地降服在那位說：「你們若愛我，就遵守我誡命」的主面前；愛會使你實行祂的命令，主耶穌不會騙我們，為此給我一個徒然的希望；祂要給我們恩典，將祂的愛放在我們心中，教導我們說：「我樂於遵行您的命令。」讓我們以赤子的信心依靠祂吧！將自己完全——必須是完全——獻上，遵行祂的旨意，祂將這美麗屬靈的「約」放在我們裏面，「你們若遵守我的命令，就常在我的愛裏。」父神也因此每天賜下新鮮的聖靈。

■ 中文屬天日子（05月17日）

五月十七日　我們與超昇的主聯合「正祝福的時候，祂就離開他們，被帶到天上去了。」路加福音廿四章51節我們沒有主變形後生命相對的經驗。變形之前，祂完全是一個人正常的生命。變形以後──客西馬尼園，十字架，復活──每件事都是我們所不能體會的。祂的十字架，就是人類個人藉以進到神生命中的途徑；因為祂的復活，所以祂有權將永生賜給任何人，因為祂的升天，所以祂進到天上，為人類啟開了天門。變形是在升天的山上完成的。如果耶穌從變形山上升到天上去了，那只祂獨自一人去了；祂對於我們，除了成為尊榮的人物而外，就沒有甚麼了。但是祂轉身不顧那種尊榮，下山來，將祂自己與我們墮落的人類，合而為一。升天是變形的最高階段。我們的主現在回到了祂原來的尊榮；但是祂回到神那裡，不但是神的兒子，同時也是人子。因為人子升了天，所以任何人都能自由地直到神的寶座之前。耶穌基督既然做了人子，自願的把祂自己所有的無所不能，無所不在，無所不知的本性限制了。現在祂升到天上去了，一切的原狀都恢復了。那便是說人子耶穌基督就在神寶座之前獲得了所有的權柄。祂從升天的日子起，直到現在，是萬王之王，萬主之主。

■ 中文上海嗎哪（05月17日）

五月十七日「……得勝的，我必將隱藏的嗎哪賜給他……」啟示錄二章17節基督徒生活的一個寶貴秘訣，乃是耶穌內住在我們心中，使我們能勝過以前無法戰勝的事。這是我們生活得力的惟一秘訣，然而世人不瞭解也不相信，神可以住在我們心中，成為我們生命中的力量、聖潔、勝利和喜樂。當神在我們裡面時，我們的心態不再是：「我所能做最好的事是什麼？」乃是：「在我裡面的基督所能做最好的事是什麼？」甚至於我們能像保羅一樣說：「我知道怎樣處卑賤、也知道怎樣處豐富；或飽足，或飢餓；或有餘，或缺乏；隨事隨在，我都得了秘訣。我靠著那加給我力量的，凡事都能做。」(腓四12—13) 有了這樣的認識，我們方能前進、面對考驗，才有能力站立得穩。雖然我們永不可能保守自己，但因基督已經為我打敗了那惡者，因此我能保守自己聖潔純淨。「感謝神，使我們藉著我們的主耶穌基督得勝。」(林前十五57)

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