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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月25日

時間是：02時22分43秒

■ 中文荒漠甘泉（10月25日）

十月廿五日「向來你們沒有奉我的名求甚麼，如今你們求就必得著，叫你們的喜樂可以滿足。」約翰福音十六章24節當美國南北內戰時期，有一人的獨生子加入聯邦方面的軍隊作戰，父親是銀行家，他雖同意兒子投軍，但父子分離，他心中始終覺得黯然神傷。他開始對年輕的軍人發生深摯的關懷，每當看到穿軍服的人，他的心就因為想到自己的兒子而要跳出胸膛。他神不守舍，疏忽業務，把錢財用去照顧回鄉的殘廢軍人。他的親友從旁規勸，說他不該荒廢事業，不該為軍人花費那麼多的心思，他聽了勸諫，於是決心改變方針。當他如此決定之後，有一天，有個士兵走進銀行來，軍服破爛不堪，臉上和手上都有醫療過的傷痕。那可憐的士兵手忙腳亂地想從口袋裏掏出什麼東西來，銀行家看見了，猜知他的目的，就對他說：「孩子，今天我實在忙不過來，沒有辦法接待你。你應該到你們的司令部去；那兒有軍官會照顧你」。那個傷兵仍舊站著不動，好像不大明白對他說的話。仍舊在口袋裏摸索，不久掏出一張骯髒的字條，上面有幾行鉛筆字，他把這張污穢的字條放在銀行家的面前，上面寫的是：「親愛的父親：這是我的戰友之一，他在上次戰役中傷，進過醫院，請你接待他像接待我一樣。查理」。銀行家頓持打消了原來準備採取漠視態度的決定，他把那孩子帶到豪華的家裏，讓他住在他兒子查理的房間，用餐時坐在查理的位置，留住他直到飲食休息和愛護使他恢復了健康，然後再送他到前方為國效命。　　　　　　　　　　─選「你必看見我所行的事。」（出六1）

■ 英文荒漠甘泉（10月25日）

October 25 "Hitherto have ye asked nothing in my name: ask and ye shall receive, that your joy may be full. (John 16:24) 　ＤURING the Civil War, a man had an only son who enlisted in the armies of the Union. The father was a banker and, although he consented to his son's going, it seemed as if it would break his heart to let him go. 　He became deeply interested in the soldier boys, and whenever he saw a uniform, his heart went out as he thought of his own dear boy. He spend his time, neglected his business, gave his money to caring for the soldiers who came home invalid. His friends remonstrated with him, saying he had no right to neglect his business and spend so much thought upon the soldiers, so he fully decided to give it all up. 　After he had come to this decision, there stepped into his bank one day a private soldier in a faded, worn uniform, who showed in his face and hands the marks of the hospital. 　The poor fellow was fumbling in his pocket to get something or other, when the banker saw him and, perceiving his purpose, said to him: 　"My dear fellow, I cannot do anything for you today. I am extremely busy. You will have to go to your headquarters; the officers there will look after you." 　Still the poor convalescent stood, not seeming to fully under stand what was said to him. Still he fumbled in his pockets and, by and by, drew out a scrap of dirty paper, on which there were a few lines written with a pencil, and laid this soiled sheet before the banker. On it he found these words: 　"Dear Father: "This is one of my comrades who was wounded in the last fight, and has been in the hospital. Please receive him as myself." 　　　　　　　　　　－Charlie. 　In a moment all the resolutions of indifference which this man made, flew away, He took the boy to his palatial home, put him in Charlie's room, gave him Charlie's seat at the table, kept him until food and rest and love had brought him back to health, and then sent him back again to imperil his life for the flag. 　　　　　　　　　　－Selected. 　"Now shalt thou SEE what I will do." (Exod. 6:1)

■ 永活之泉（10月25日）

十月廿五日　對自己絕望當一個人感到無法勝過剛硬的心，事實上是因為他自己的驕傲，這自然就成為我們獻身置死而生的痛苦重擔。在一個人瞭解並體驗他的本性一無可取，並發自己不能做什麼後，才會有真正實在的悔改。人在此時對自己的生命絕望，而要找尋神所賜的新生命，從這兒產生的信心使我們可找到神；而基督也因此降生，直到我們對自己絕望時，信心和盼望才促使我們想要用禱告的方法。除非我們已經決定不再依靠自己，否則我們無法有新生命的產生。一個人必須感覺到他仍可觸摸內在神聖的愛，神創造時已在人裏面為自己的生命和聖靈安置一個住處，愛在神所造的心靈中，是我們不可少的本性，能使人知道這神聖的愛是我們唯一的力量。你要問神是誰？神就是愛，祂有良善，完全的平安、喜樂、榮耀，並賜每個生命。問基督是誰？祂有宇宙醫治之能力，祂醫治破碎心靈；祂對每位軟弱的人有永遠的付出憐憫，長久忍耐、不止息的恩慈。「讓我向週圍的人展現這些愛的本質，直到他們願意放下自己的努力。一切聖道本於愛的靈，一切恩賜出自愛；除非有愛，否則沒有氣息、沒有生命；愛是屬天對心靈的啟示，也是無限的亮光和真理，愛的神性的基督復活，每種屬靈真謙卑，無隔膜的慈悲，無煩躁的忍耐和發自內心的憐憫。」當我們回溯上述的每種德性，但願要先相信神是愛，但願神賜福給每一位；當陽光普照大地，供應一切生命所須的光時，請深信神的大愛在一天每個時刻都照耀著我們；假如我們願意耐心等候祂會以愛心默默給予有福的恩賜，但我們必須要繼續地對愛我們的神捨己。

■ 中文屬天日子（10月25日）

十月廿五日　事物的永遠壓迫「向甚麼樣的人，我就作甚麼樣的人，無論如何，總要救些人。」哥林多前書九章22節一個基督工人，必要在叢集的卑劣事情中學做神的尊貴人，切勿這樣說──「倘若我在別的光景裡，就……」神的人都是常人，因祂所給與他們的素質，變成了非常人。除非我們心裡充滿祂的智能和熱情，我們必不能有用於祂。替神作工，不是我們所可自選的，有許多人自願選作工人，他是他們沒有神的大恩和大道在他們裡面。保羅的全心全意全靈都充滿了耶穌基督救人的事業，他也從不忽視這事。我們當向著這個中心事實──十字架上的耶穌基督。「是我揀選了你。」在你心裡應保守這個偉大的觀念。不是你揀選了神，卻是祂揀選了你。在本大學裡，神的工作是彎曲，破壞，陶鑄祂所揀選的人。祂為甚麼這樣做，我們不知道；祂如此做，只有一個目的──也許祂能這樣說：「這是我的人。」我們必要在神手中，神才能將人栽在磐石上，像栽我們一樣。切不可選充工人，但當神選召你的時候，你如果往左往右，你就有禍了。祂將選用你，不像未召你以前那樣的；祂將選用你，不像祂選用別人那樣，讓祂自行其是吧！

■ 中文上海嗎哪（10月25日）

十月廿五日「再者，你們曉得現今就是該趁早睡醒的時候我們就當脫去暗昧的行為，帶上光明的兵器。」羅馬書十三章11、12節願我們趁早睡醒、儆醒無比，而且對需要我們關心的事有遠見。願我們脫去暗昧的行為，以及夜間放縱的種種事情，放棄荒宴醉酒，不再沈迷不醒。因為黑暗中邪惡的事，不是光明的基督徒應該做的。願我們為現今的世代武裝起來，就像我們得穿衣一樣，讓我們把兵器穿戴好。因為我們處在敵人潛伏的地帶，而且這世界充滿了危險。讓我們戴上救恩的頭盔、拿著信德當作盾牌。在這危險重重的末世，讓我們穿上全副軍裝、儆醒小心地過日子。願我們披戴主耶穌基督，因為祂才是我們今天的軍袍。我們的好行為、自我的公義都不管用。惟有賜生命的主，能成就我們一切的需要、能使我們稱義、保守著我們。