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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月08日

時間是：01時50分43秒

■ 中文荒漠甘泉（07月08日）

七月八日「他們必如鷹展翅上騰。」以賽亞書四十章31節相傳有一個寓言，說鳥類最初被造的時候，是沒有翅膀的。神將翅膀造好了放在牠們面前，對牠們說；「來，戴起這些翅膀來。」那時的鳥類也有豐美的羽毛和悅耳的歌喉；牠們能唱悠揚的樂歌，牠們的羽毛能在日光下放光，只是牠們不能翱翔空中。神吩咐牠們戴起翅膀來的時候，牠們起初還不大願意，但是不久就服從了，用嘴尖啄起翅膀來，安在肩頭上。起初，肩頭上的擔子似乎很重，背著也很費力，但是不一會兒，牠們將翅膀展開，覺察了利用翅膀的方法，於是就能高飛空中—─啊，重擔變成了翅膀！讀者，這是一個比喻。我們就是那些無翅的小鳥，我們的工作和職務是神替我們預備帶領我們向天的翅翼。我們也頂會望著我們面前的重擔畏縮；但是只要我們一——挑起那擔子來，它們便會變成我們的翅膀；載著它們我們便能飛向神去。如果我們高高興興地用愛心負起一切重擔來，我告訴你，沒有一件重擔不能變成我們的福祉。神原命定我們的工作來作我們的幫助的；所以讀者啊，拒絕一個重擔，就是拒絕一個新的生機。　　　　　　　　　　─密勒凡是神親手繫在我們肩頭上的重擔，無論怎樣沉重，都是可喜愛的。　　　　　　　　　　─費勃爾

■ 英文荒漠甘泉（07月08日）

July 8 "They snall mount up with wings as eagles." (Isa. 40:31.) 　Ｔhere is a fable about the way the birds got their wings at the beginning. They were first made without wings. Then God made the wings and put them down before the wingless birds and said to them, "Come, take up these burdens and bear them." 　The birds had lovely plumage and sweet voices; they could sing, and their feathers gleamed in the sunshine, but they could not soar in the air. They hesitated at first when bidden to take up the burdens that lay at their feet, but soon they obeyed, and taking up the wings in their beaks, laid them on their shoulders to carry them. 　For a little while the load seemed heavy and hard to bear, but presently, as they went on carrying the burdens, folding them over their hearts, the wings grew fast to their little bodies, and soon they discovered how to use them, and were lifted by them up into the air─the weights became wings. 　It is a parable. We are the wingless birds, and our duties and tasks are the pinions God has made to lift us up and carry us heavenward. We look at our burdens and heavy loads, and shrink from them; but as we lift them and bind them about our hearts, they become wings, and on them we rise and soar toward God. 　There is no burden which, if we lift it cherfully and bear it with love in our hearts, will not become a blessing to us. God means our tasks to be our helpers; to refuse to bend our shoulders to receive a load, is to decline a new opportunity for growth. 　　　　　　　　　　─J. R. Miller. 　Blessed is any weight, however overwhelming, which God has been so good as to fasten with his own hand upon our shoulders. 　　　　　　　　　　─F. W. Faber.

■ 永活之泉（07月08日）

七月八日　聖靈與基督「他要榮耀我。因為他要將受於我的，告訴你們。」約翰福音十六章14節我們已經看過耶穌所說聖靈的恩賜，也就是在基督裏信心所結的果子，相信基督的人有聖靈從祂那裏流出來。今天我們要一同來思想此項真理的另一方面，聖靈的湧流出自基督，聖靈也是啟示基督。這是很重要的一課，你是否想有聖靈同在？要在基督裏有信心，因為神賜下祂的靈，你要擁有基督，就得讓聖靈對你啟示基督，聖靈是被基督從榮耀的天堂差遣而來，要將基督的榮耀教導在地上的人，如此基督就能在我們心中得到榮耀。我們已經看到父神完全地住在基督裏，同樣地在神相同生命的基督，也以大能大力住在我們裏面。聖靈指教我們神的生命和慈愛都在基督裏，我們全部的生命都與基督聯合，正如葡萄枝連在樹上，我們在基督裏面，基督也在我們裏面。每天清晨我們首先要知道基督住在我們裏面，聖靈要促使這種內住成為事實，讓聖靈在你心中做那安靜而且看不見的工作。哦！基督徒！這真理如此地深，如此地屬靈，幾乎不是可用我們有限的領悟力來瞭解的。聖靈——祂本是神——要把這個真理向我們啟示，好像小孩一般地信靠神，深信聖靈要安靜地在你裏面運行，基督藉著你對祂的信心內住在你心裏。每天用下面的話禱告：「父神啊！求您藉聖靈的大能，加添我裏面之人的力量。主啊！求您因著我的信心住在我裏面。」把你心對準釘十字架的基督，坐寶座的基督，像小孩一般的信靠基督，祂要藉聖靈在你心中做啟示的工作，使你可自信地說：「基督活在我裏面——祂是我的生命」。

■ 中文屬天日子（07月08日）

七月八日　矢志忠誠「今日就可以選擇所要事奉的。」約書亞記廿四章15節意志是一個人的整個的活動。我不能拋開我的意志，必得支配它。我必矢志順服，決意領受神的靈。當神賜與真理異象之時。問題不是祂將做甚麼，而是我們將做甚麼。主將某些大的問題放在我們面前，最好是回想你從前受神感動的時候是如何做的──就是你蒙救，你第一次看見耶穌，你理會某種真理的時候。那是容易順服神的時候；就在神的靈將某些新問題擺在你面前的時候，回想已往的情景吧！「今日就可以選擇所要事奉的」。這是自願的考慮，不是可以馬虎下去的；你不決定，甚麼事都不能定。這是你和神之間的問題；不必與血肉商量。每有新的問題發生，不是你與別人的關係，是你與神的關係。神准許別的聖徒的意見與你有相干，不過同時祂叫你覺得別人是不能瞭解你的問題的。你不必求知神將要領你去的地方，那不是你的事，要向你解明的就是祂自己，那是唯一的事。向祂陳訴──我矢志忠誠。你一決定忠於耶穌基督，便表明你是約束自己的人。不要與別的基督徒商量，卻要到祂面前，向祂陳明──「我要服事您」，矢志忠誠──也當相信別人的忠誠。

■ 中文上海嗎哪（07月08日）

七月八日「你們既靠聖靈入門，如今還靠肉身成全嗎？……」加拉太書三章3節恩典的真義，是人無法賺到的祝福。恩典這個詞有兩方面的意思：一是完全免費，另一則是當我們完全無助時，恩典會適時來臨。恩典並非神給那些自助者的幫助，如果是那樣的話，也就不是福音了。神的福音是給那些無法自助的人，然後進一步地神幫助人能自助，畢竟人所有的一切都來自神。神所賜的恩典，是給那些軟弱無助、無法踏出第一步的人。這才是恩典的真義，至少是其中部份的意思。這種豐富的恩典，是我們永遠無法完全明白的。這恩典之河不僅是免費的，而且是豐富的。但令人驚訝的是，有些人竟然認為當他們得到更多恩典時，他們得付些費用，或是某種代價，也因此他們面對福音更高的祝福時，總會退避三舍。一般的基督徒很少有人敢說這些祝福是屬於他們的。如果我對福音的瞭解無誤的話，我相信神並沒有將更高的祝福，特別賜給那些因某些原因更接近祂的人。神是從不偏心的。