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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年05月30日

時間是：01時27分51秒

■ 中文荒漠甘泉（05月30日）

五月卅日「除了從地上買來的那十四萬四千人以外，沒有人能學這歌。」啟示錄十四章3節有一種歌，既非藝術所能教，也非樂理所能編，只有在患難中能學會的。這種歌它發自內心，是一種記憶與親身經歷的歌聲，從過去的苦難中宣洩出來，而以昨天的體驗，構成了今天的讚美。聖約翰說，即使在天上，也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生，必須來自鎖鍊的回憶。沒有一個天使能唱得像我們這麼好聽。他們要唱，他們就必須走我們所走的道路，經歷我們所經歷的經歷。沒有一人能學會，除了十架之子。所以，我的己哪！你現在正在從父學習音樂功課。祂訓練你，要使你有資格加入天上的大歌詠團。有一部份聲音，沒有別人能擔任，連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音，但是這幽而且沉的低音，只有你一人能唱。你的父在訓練你擔任那天使所不能擔任的一部份；訓練你的學校就是苦難。很多人說，神給你苦難，為了要證驗你，但有一個更確當的說法，就是神給你的苦難，為了要教育你，訓練你能參加天上的歌詠團。在黑雲中祂試你的聲音，在憂傷中祂教你唱歌的表情，在患難中祂練你的氣，在試煉中祂教你發音準確。不要輕看這神的音樂院；許多人雖然羨慕，可是還不能當選呢！　　　　　　　　　　─馬得勝黑夜已包圍上來了嗎？　帶著它深長的陰沈；此時，求祂到你身旁，　祂會教你一首新的詠吟。祂要陪同你歌唱，　如果你氣衰而歌聲不高揚，祂會補綴零落的音韻，　用祂的歌聲來調節均勻。許多逍遙的吟遊詩人，　沐浴著屬天的聖恩，見證他們學到了最美的韻音，　是在萬籟俱寂的夜深。許多上達寶座的讚頌，　音律抑揚生動，都是在幽暗的內室，　發出初次的吟誦。

■ 英文荒漠甘泉（05月30日）

May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.) 　ＴHERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday. 　St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain. 　No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross. 　And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee. 　There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee. 　Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible. 　In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights. 　Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song.　　　　　　　　　　　─George Matheson. "Is the midnight closing round you? 　Are the shadows dark and long? Ask Him to come close beside you, 　And He'll give you a new, sweet song. He'll give it and sing it with you; 　And when weakness lets it down, He'll take up the broken cadence, 　And blend it with His own. "And many a rapturous minstrel, 　Among those sons of light, Will say of His sweetest music, ` 　I learned it in the night.' And many a rolling anthem, 　That fills the Father's home, Sobbed out its first rehearsal, 　In the shade of a darkened room."

■ 永活之泉（05月30日）

五月卅日　聖靈與禱告「我實實在在的告訴你們，你們若向父求什麼，祂必因我的名賜給你們。」約翰福音十六章23節在我們的主臨別談話（約十三至十七章）中，祂述說了聖靈的能力和吸引力；當聖靈被賜下時，最榮耀的一個結果，是有人可因此有能力祈求將天上的福份賜給世上的人，「無論何人奉我的名求什麼，都必成就。」（約十四13、14；十五7、16；十六23、24、26）的應許曾七次被提起，你若一再誦讀，你就明白主為何一再急切而誠摯地提出這個應許。在主耶穌成就救恩完全的能力，祂與天父同榮的能力，賜下三一真神中的第三位——聖靈——內住聖徒心中的能力，使他們有說不出的自由祈求神，祂必成全，因每件事包括在「我必成就你的祈求之內。」在五旬節前十天中，門徒要印證此項應許，而回答他們連續不斷的禱告就是：天開了，神的靈降臨到他們心中，使他們感覺到生命有能力，他們也將這種經驗與成千的群眾分享；神保證這種能力會繼續存留，假如神的兒子每天等候父所賜的應許，神就賜他無可限量的能力。哦！基督徒！記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面，這也說到你得與神的兒女合而為一的祈求，那超過我們所瞭解，又大又奇妙的事必成就。

■ 中文屬天日子（05月30日）

五月卅日　「是的……但是……」「主，我要跟從您，但……」路加福音九章61節如果神吩咐你做甚麼事，這種事對於你的理智是一種巨大的試驗，那你將怎樣辦呢？退卻不前麼？如果你做一件事有仰仗肉體的習慣，不到你破除那種習慣，你就要常常這樣做；靈性方面也是如此，不到你決意放棄一切，順服神，你不能達到耶穌基督所希求的，而且你每要達到目的地的時候，你就退卻不前。「是的，但──如果我在這件事上順服神，那將怎樣呢？」「是的，如果神准我用我的理智，不要我茫然不知前進一步，我肯順服祂。耶穌基督要求人倚靠祂，就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事，他有時就得冒險一擲。而在靈性方面，耶穌基督要求你拋開理智的堅持，遵依祂所說的話，馬上去做，便會覺得祂所說的是與理智不相矛盾的。在常識的範圍，耶穌基督的話語有時似乎是瘋狂的；但是把這些話歸於信仰的領域，你就不免有驚恐的神情，知道是神的言語。完全依靠神，當祂領你到冒險的地步，你依從祂就得了。我們陷入了危機，行動像異教徒一樣，一大群人中，只有一個人敢於信靠神。

■ 中文上海嗎哪（05月30日）

五月三十日「我必將我的靈，放在你們裡面……」以西結書卅六章27節神將祂的靈放在我們裡面，乃是為要與我們立永遠的約，隨著我們施恩，不離開我們，且使我們有敬畏祂的心，不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後，難道你不想得到休息嗎？難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎？你想要個帶領者嗎？你要神與你同在、住在你的裡面嗎？你需要休息嗎？你感覺到這些需要嗎？如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了，不要失望，因為耶穌來了就是要幫助我們。使徒行傳一章8節說：「但聖靈降臨在你們身上，你們就必得著能力……。」更美好的是，原來這經節的意思本是：你們要得著聖靈的能力。然而，我們得到能力不是為自己，也不是要人說：「那個人的能力真是浩大呀！」我們雖然能得著聖靈的能力，但是這能力是聖靈的，不是我們的。更因為這能力是祂的，所以是夠用的。

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