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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


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荒漠甘泉五合一

你進站:2026年06月05日
時間是:05時02分39秒
■ 中文荒漠甘泉(06月05日)
六月五日 「求得深。」以賽亞書七章11節(直譯) 哦,我的心哪, 求得更深,  神之大作為, 遠超我所求, 在神寶庫中, 充滿慈愛忱。  速從今日起, 惟主可全信, 求主必須誠,  歡樂永無盡。           ─選 我們必須繼續祈求和等候神,直到聽見了回音。斷乎沒有理由可以禁止我們祈求重大的事物。如果我們用信心祈求,用耐心等候,我們必能從神那裏如願以償的求得。 我們不能造風,或使風吹動,但在有風的時候,我們可以張起帆篷來利用風;我們亦不能製造電,但我們可以架設電線來引導使之流通。換言之,我們不能控制聖靈,但可以陳情於主前,遵照神旨,我們在祂萬能之下得到聖靈的大能來充滿。           ─選 古時的神蹟,能不重演於今日?以利亞的神在何處?以利亞的神正在等待今天的以利亞去呼求祂。 歷世歷代的古聖徒,他們所能得到聖靈的力量,今天我們都能得到。如果我們有他們那樣的信心,他們那樣的盼望,他們那樣的愛心,他們那樣的忍耐,我們也必得到他們所得到的神蹟。 倘使我們秉著以利亞祈禱時的堅定信心,我們也有能力喚下聖靈的火和雨,像以利亞一樣。           ─哥爾本
■ 英文荒漠甘泉(06月05日)
June 5 "Make thy petition deep." (Isa. 7:11, margin.) Make thy petition deep, O heart of mine,  Thy God can do much more   Than thou canst ask; Launch out on the Divine,  Draw from His love-filled store. Trust Him with everything;  Begin today, And find the joy that comes  When Jesus has His way!           ─Selected.  WE must keep on praying and waiting upon the Lord, until the sound of a mighty rain is heard. There is no reason why we should not ask for large things; and without doubt we shall get large things if we ask in faith, and have the courage to wait with patient perservance upon Him, meantime doing those things which lie within our power to do.  We cannot create the wind or set it in motion, but we can set our sails to catch it when it comes; we cannot make the electricity, but we can stretch the wire along upon which it is to run and do its work; we cannot, in a word, control the Spirit, but we can so place ourselves before the Lord, and so do the things He has bidden us do, that we will come under the influence and power of His mighty breath.           ─Selected.  "Cannot the same wonders be done now as of old? Where is the God of Elijah. He is waiting for Elijah to call on Him."  The greatest saints who ever lived, whether under the Old or new Dispensation, are on a level which is quite within our reach. The same forces of the spiritual world which were at their command, and the exertion of which made them such spiritual heroes, are open to us also. If we had the same faith, the same hope, the same love which they exhibited, we would achieve marvels as great as those which they achieved. A word of prayer in our mouths would be as potent to call down the gracious dews and melting fires of God's Spirit, as it was in Elijah's mouth to call down literal rain and fire, if we could only speak the word with that full assurance of faith wherewith he said it.           ─Dr. Goulburn, Dean of Norwich.
■ 永活之泉(06月05日)
六月五日 羔羊與差遣事工 「您曾被殺,……用自己的血從各族、各方、各民、各國中買了人來,叫他們歸於神。」啟示錄五章9節 「羔羊之歌」告訴我們,蒙救贖的人來自全球不同的種族和國家,聖經已經翻譯成許多種語文,而且新約或其中某幾卷書仍然繼續在翻譯成無數語文。這點告訴我們,宣教士在許多地方是如何為了基督耶穌福音而慇勤工作。 用點時間想想全球各地宣教士已經做了何等有福的工作,基督降世不單單只是為了我們的罪,而是為了全世界每一個人的罪,完成救贖人類偉大事工;當祂完成祂應當做的工作時,就把留下的工作委託給屬祂的人,把這救贖信息傳到世界上每個角落。基督所完成絕對必需的那部份事工是如何的神聖,讓各地每個靈魂知道,並接受這個偉大的救贖也是何等地神聖。 在「羔羊之歌」中,我們發現有著雙重的真理——坐在寶座上的羔羊,把救贖帶給世界上所有國家和種族的人;而祂的教會受了託付,靠著聖靈的大能,去傳佈救恩的信息。傳教士的任務真是滿有說不盡的榮耀。 當我們看到從各國、各族、各民和各方來的無法計算的群眾站在坐寶座的和羔羊面前,我們就會明白這是正確的;他們列在身穿白衣,手拿棕樹枝的人們中間高唱:「救恩歸於坐寶座我們的神和羔羊。」 但願聖靈把宣教士奇妙的聖工深深印在我們心中,傚法神的羔羊犧牲自己的生命而死,賜下這個好消息給普世的人;我們也將自己毫不保留地獻上,為傳福音而活、而死,使其他的人也能在寶座前和羔羊一同唱這歌。
■ 中文屬天日子(06月05日)
六月五日 神如是說 「主曾說……所以我們可以放膽說……」希伯來書十三書5—6節 我如是說,是以神如是說為根據。神說──「我總不撇下你」,於是我能放膽的說──「主是幫助我的,我必不懼怕」──我必不居於懼怕之中。這並不是說,我準定不受懼怕的試探,卻是說我要記取神的應許。我要放膽,像小孩之努力上進,達到他父親所要他達到的標準一樣。每當懼怕到來的時候,許多人所恃的信仰就要發生動搖,他們竟忘記了神的應許,竟忘記了在靈性方面進一步的功夫。要想把這種恐懼,從我們裡面逐出來,那唯一的方法,就是記得神的應許。 你懼怕甚麼?你不是膽小的人,你本來想站立起來去接受,但是有一點懼怕的感覺。於你沒有甚麼憑藉,沒有人幫助你的時候,你儘管說──「但是主是我的幫助,是此時此刻的幫助」。你所說的是從神聽來的話呢?抑或你想把神的話來符合你所說的呢?握住父的應許然後放膽說──「我必不懼怕」。無論有甚麼兇惡攔阻,我都不懼怕──因祂曾說:「我總不撇棄你」。 懦弱也是一件使神的旨意與我們的旨意不能連接起來的事。當我們真真覺得遇著困難,而發生怯弱的時候,那些困難就如巨人一樣,我們就如蚱蜢一樣,神就如無所措手足的一樣。須記取神所說──「我總不丟棄你」。我們曾經學過神的起音調,而唱過快樂的歌麼?我們常有這種勇氣,而說──「主是幫助我的」,或是我們自暴自棄的屈服呢?
■ 中文上海嗎哪(06月05日)
六月五日 「你們當倚靠耶和華,直到永遠……」以賽亞書廿六章4節 試驗乃是培養信心的沃土;困境則是神激動我們將信心建立在祂的信實和大愛的途徑。為了教小雛鷹學習飛翔,母老鷹只有狠下心,把鳥巢撕毀,將小鷹從半空中猛然地投出去,當小鷹獨靠知識卻不展翼而飛時,必會跌落在地;一當雛鷹在空中拚命掙扎拍打時,牠們會發現新生命的一個秘密,而且會漸漸學習到如何在沒有路線的空中找到牠們的飛行航線。 同樣道理,神也藉著攪和基督徒的窩巢,挪開支持我們的事物,甚至把我們丟到無助的深淵——一個滅頂,能叫我們學習倚靠的環境,來教導我們使用信心的翅膀。當我們似乎跌到無底深淵時,卻發現神在底下支撐著我們,就好像那母鷹展翅來保護她微弱、膽怯的小鷹一般。 依靠一些我們能看得到、感覺得到的事,是非常容易的;然而,單獨地、與看不見的神同行,卻常是完全嶄新的經驗。因為在永恆裡,信心是我們惟一的知覺,神則是我們一切的一切。
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今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

提供免費台語聖經朗讀,包含國語與台語對照。

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