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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月15日

時間是：03時19分08秒

■ 中文荒漠甘泉（10月15日）

十月十五日「心裏慌亂，便都昏迷、」約伯記四一章25節神為了祂的榮耀而常常使用一切的人事物來達成祂的計劃，那些人事物則必需先行徹底地破碎。祂接納凡是痛悔與破碎的心為祭，正如當初神在雅博渡口打垮了雅各的天然力量，然後神給雅各祝福。在何烈山摩西用他的杖擊打磐石，而泉水流出為渴民之需。基甸所選出的三百勇士，當他們攻入米甸人營中的時候，打破了手中的瓶子，亮出了火把，向驚慌恐懼的敵人直衝。又如那一位窮寡婦她打碎瓶而流出的油，神卻大大的以祝福補償給她。那王后以斯帖，她不惜生命的危險，她堅定不移的心去朝見異邦的王，而拯救以色列民於死亡之邊緣。更如主耶穌剝開五餅二魚分飼五千之眾。再看馬利亞打破了玉瓶，那真哪噠香膏之馨香充滿了屋宇，主耶穌亦是如此，祂被荊棘刺傷、被鞭打，被釘十字架、被槍刺肋旁，終於祂在木頭上身體裂開，祂的寶血如生命流出，使罪人得以蒙恩。一粒麥子若不落在地裏死了，就不會結出子粒來，如此推想，在歷世歷代，在傳記中，在各種成長中的一切生命，神必須先使它破碎。假使有人在財富上被破碎，或在個性上被破碎，或在雄心大志上被破碎，或在情感上被破碎，這一切的一切破碎的工作，乃是聖靈在作，我們遭遇到這些，似乎是全然無助了，無望了，因為我們的無助無望，纔顯明瞭神的榮耀。先知以賽亞說：「羔羊被獻於祭壇上」。

■ 英文荒漠甘泉（10月15日）

October 15 " By reason of breakings they purify themselves."(Job 41:25.) ＧOD uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod, that let out the cool waters to thirsty people. 　It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support. 　It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live. 　It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains, And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS. 　Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prev," Issiah tells us.

■ 永活之泉（10月15日）

十月十五日　邪惡的己你無法得知神聖的愛在其本身內，直到你發現聖愛之靈已產生了。因愛是完全的平安和喜樂，從不安中釋放不僅有喜樂，而且無論遇到任何事都能保持喜樂。愛是神的自己，無論那裏有愛就為天然生命帶來福份和快樂，使其復得失去的完全，成為義人，得與神有未曾想過的和好。當較智慧的受造物從屬神墮落到自己，他便發現他的生命只有自我而沒有神，除了做各樣的惡事，沒有，也無法找到任何東西。貪婪、嫉妒、驕傲和忿怒是與自我不可分的本性，假如我們要做件實在是好或壞的事，就全怕這回因樂從中作祟；它們會隱藏而且活躍地在我們裏面，然後使我們到與神完全隔絕之地步或滿有毒蟲野獸的地牢；自我的怪獸善於偽裝成一個善良的外衣，能察顏觀色，作很美的禱告和極長的講道，並滿有生命的大能，以不變偽君子的外貌作稅吏和罪人之事。治死老我，使其無能為力，不是憑天然生命的能力可辦到的，只有一個簡易治死老我的方法，這是每個人都垂手可得，能以實行而永不失敗的方法。「如果你要問什麼是那個真實、簡易、直接而無誤的方法！那就是忍耐、溫柔、謙卑的與神和好，如此才可以完全治死肉體。」這有個基督徒生命中較難的功課，是有關老我的真理，它可怕的能力、訣要和宇宙的規律，並使我們固守於知識使我們傾向罪惡，從此很少人深信自己完全無能，並順服神相信祂的大愛，除非我們憑信心將老我釘死在耶穌基督裏面，否則我們無法對付它，只有靠聖靈而有的信心，以溫柔、溫和、謙卑地順服神，藉基督所作的大能，這在父神眼目中看為極美。

■ 中文屬天日子（10月15日）

十月十五日　宣教師使命的鎖鑰「祂為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下的罪。」約翰一書二章2節宣教師使命的鎖鑰，是耶穌基督的挽回祭。拿基督教任何方面的工作──醫治方面，拯救與成聖方面……，是有限制的。「神的羔羊，除去世人罪孽的！」（約一29）那是無限制的。宣教師的使命，是以耶穌基督作我們罪的挽回祭，為無限制的特點，同時他是浸透在那種啟示裡的一個人。宣教師的鎖鑰是把基督的生命的特點，重行宣佈出來，不是宣佈祂的仁愛，祂的善德，祂的啟示的父道；是祂為我們的罪作了挽回祭。宣教師的使命，不是愛國，他是不問國籍，不問個人，而全世界的一個公民。當聖靈來到，祂不考慮我的夙好，而領我去與主耶穌聯合為一。一個宣教師，須與他的主夫子的憲章組織成一片；他不應宣傳他自己的見解，卻要宣傳神的羔羊。加入一個團體，傳說耶穌基督為我所作的是易事，要變成一個利用神力治病的人是易事，要變成一個特別成聖形式的人是易事，要變成專靠聖靈施洗的人也是易事。保羅並不說──「如果我不宣傳基督為我作的，我便有禍了，」但說──「我若不傳福音，我便有禍了！」「神的羔羊，背負世人罪孽的！」──就是福音！

■ 中文上海嗎哪（10月15日）

十月十五日「信就是……未見之事的確據。」希伯來書十一章1節真正的信心就像把信投入郵筒之後，就不再掛心郵件是否會寄到。但是信心不完全的人則既不敢放手寄信，又要問為什麼還沒有回信。在我桌上有些我幾個星期前所寫的信件，因為我不確定那些信封上的地址以及信的內容是否正確，所以我一直沒有寄出那些信。當然，那些信也就對我和他人沒有任何幫助；除非我放手把信都寄出去，並且信任郵局的服務，否則這些信永遠也無法成就任何事。信心也是如此，當我們一旦放手交給神，祂就能開始動工。在詩篇卅七篇5節說：「當將你的事交託耶和華，並倚靠祂，祂就必成全。」換言之，我們得先交託，祂才能成全。信心乃是接受神所賜禮物。我們可以僅只相信，來到主前交託、休息，但是惟有我們開始接受神所賜的一切，擁有讓祂內住管理我們的權利之後，我們方能完全得著這些祝福。