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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月01日

時間是：04時29分35秒

■ 中文荒漠甘泉（08月01日）

八月一日「要像從死裏復活的人，將自己獻給神。」羅馬書六章13節一天晚上，我去聽一篇將自己獻給神的演說。這篇演說對我並沒有特別的幫助，不過當演說者跪下來禱告的時候，他說：「哦，主啊，我們感謝您，因為我們可以信託那替我們死的救主。」這一句話抓住了我。我立起身來，走向火車站去乘坐火車回家去；在街上行走的時候我想到：將自己獻給神也許會影響我一生的事業——我就畏懼。那時候，車馬喧嚷聲中來了那個信息：「你可以信託那替你死的救主。」坐上火車，我又想到：將自己獻給神也許會遭到許多改變、犧牲、失望─—我又畏懼。到了家中，進了我自己的房間，一跪下來，我就看見我以往的失敗。我雖然作了一個基督人，一個教會中的執事，一個主日學校的校長，但是我卻未曾將自己獻給神。那時候，我又想到：將自己獻給神也許要挫折我心愛的計畫，消滅我將來的希望，放棄所選擇的職業—─我又畏懼。我看不見神要給我的那些更美好的東西，所以我的心一直在畏縮；最後，那敏銳的信息，帶著責備的口吻，很快地臨到了我心的最深處：「我的孩子，你可以信託那替你死的救主。如果你不能信託祂，你還能信託誰呢？」這句話替我解決了一切，因為在轉瞬間，我就看見了：那愛我甚至替我死的救主，是絕對可以信託的：祂對於祂所拯救的人，是負全責的。朋友，你可以信託那替你死的救主。你可以信賴祂─如果不是應當挫折的計畫，衪決不會要挫折；祂所作的每一件事情，都是為著神的榮耀和你的幸福。你可以信託祂—─祂將引領你行走那對你最合適的道路。　　　　　　　　　　─麥克康該由於你無限的愛，　掃除了一切障礙，如今我已只屬於你，　我已到你的所在。人生不是從世界上提取出來的救濟金，而是用於世界的一種投資。

■ 英文荒漠甘泉（08月01日）

August 1 "Surrender your very selves to God as living men who have risen from the dead," (Romans 6:13.)(Weymouth.) 　ＩWENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: "O Lord, Thou knowest we can trust the Man that died for us." And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and─I was afraid. And then, above the noise and clatter of the street traffic came to me the message: "You can trust the Man that died for you." 　I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and─I was afraid. 　I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday─school superintendent, but had never definitely yielded my life to God. 　Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon─I was afraid. 　I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message: 　"My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?" 　That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved. 　Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God's glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you. 　　　　　　　　　　—J. H. McC. "Just as I am, thy love unknown. Has broken every barrier down, Now to be Thine, yea, Thine ALONE, O Lamb of God, I come!" 　"Life is not salvage to be saved out of the world, but an investment to be used in the world."

■ 永活之泉（08月01日）

八月一日　十字架的救恩「基督既為我們受了咒詛，就贖出我們脫離律法的咒詛。」加拉太書三章13節當我們思想基督死在十字架上時，聖經就指教我們有關的兩件事：第一，是十字架的救贖：基督的死使我們完全脫離罪的刑罰；其次是十字架的交通：由於我們與基督一同釘死在十字架上，因此在交通中分享了祂死的經歷。在今天的經文有三個極大的思想：神的律法對罪和所有犯罪的人宣佈了刑罰；基督為我們受了咒詛（刑罰），因此除去罪的權勢，藉著十字架我們現在有永遠從罪和其權勢裏得贖；十字架向我們人因有罪本應受到刑罰，但基督代替並且勝過了，救我們完全而永遠脫離其刑罰。這些思想使得本來迷失而無助的罪人，因此有信心和盼望的確據，神在樂園中已宣佈地和其上萬物的刑罰，在以巴路山，神再次重申律法，向一半的以色列人十二次的宣佈各樣罪的刑罰，而且「被掛的都是神所咒詛的。」（申廿一23，廿七15─20）但他們又如何能想到神的兒子，卻親自掛在木頭上擔當我們的刑罰？神的愛卻在福音裏實在表現出來，以使所有相信基督耶穌的人都得免其刑罰。傳揚十字架救贖的福音，是我們得到永遠救恩的基礎，對於那些相信這福音是完全真實的人，因此有說不盡的感謝。我們無法向神保持易碎的心，然而卻能活在祂的愛裏，並使相信而得救的人認識祂。神啊；我為十字架的救贖向您獻上讚美。

■ 中文屬天日子（08月01日）

八月一日　再說到祂的方法祂吩咐我們離開那地方，祂自己來到那裡：「耶穌吩咐完了十二個門徒，就離開那裡，往各城（指他們的城）去傳道教訓人。」馬太福音十一章1節如果神吩咐你說「去」，你因捨不得家庭而不去，那你便妨礙了你本城的人得聽耶穌的教訓。若你服從祂而去，將一切託付神，主就往你的城裡去教誨你本城的人；你甚麼時候不服從；你甚麼時候就是你本城的人的障礙。留意你不去的託詞，看你的本分重於主的命令。「我知道神吩咐我去，但是以為我的本分就在這裡」；那就是你以為你的意思比耶穌的意思還覺合理。祂吩咐我們不去施教的地方，正是祂自己所要施教的地方。「主啊……就在這裡搭三座棚。」（太十七4）關於別人的靈性生活，我們是以自己的計劃去代替神的計劃麼？我們是否贅贅不休，使人聽不見神呢？我們應當安靜等待神的指示。神要我們明白祂在耶穌身上的計劃，要我們看見耶穌的榮光，而我們不肯。我們以為神是用某種方法行事，但祂一定不用那個方法。祂叫我們等候的時候，正是祂自己要工作的時候。「等候……直到……」我們等候神，他自會工作，但切不可因為不能看清近在咫尺的事，帶著不愉快的神情。我們能否放下自己的意思等候神呢？等候不是袖手旁觀，卻是學做我們所領受的。這是祂方法的幾個方面，我們認識得太少。

■ 中文上海嗎哪（08月01日）

八月一日「因為我們眾人，必要在基督臺前顯露出來，叫各人按著本身所行的，或善或惡受報。」哥林多後書五章10節我們在世的勞苦和試煉總有一天會結束。當審判的日子來到時，我們會聽到自己的名字在眾人的面前被點到，甚至連我們早就忘了的一些事，也會被宣讀出來。當我們聽到自己的名字時，會有多興奮啊！或許我們會感到安慰地低下頭來，然後主會數算我們的勝利，以及我們已經忘了的服事；很可能祂會按著先後，把我們為祂贏得的靈魂叫到前面。有些過去我們不認為有多重要的事，當我們站在基督臺前時才明白一切的價值，這時我們會自然地跪在主的寶座下說：「耶和華啊，榮耀不要歸與我們，不要歸與我們，要因您的慈愛和誠實歸在您的名下！」(詩一一五１) 親愛的朋友，讓我們每天都在生活的記錄冊上加添更多的頁數。記得我們的每一個行動，全決定在我們手中。很快地，這本冊子將會在宇宙眾人前顯露出來，同時在永恆的事中被記念，願我們更加努力，不要使神失望。