PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年11月01日

時間是：05時20分28秒

■ 中文荒漠甘泉（11月01日）

十一月一日「雲彩……停留……以色列人……不起行。」民數記九章19節「不起行」比「起行」更難順服。為甚麼呢？因為人的天性都是喜歡變動的─拆帳棚、探新奇；雲彩緩緩地收上去，威風凜凜地行在他們前頭……啊？多麼威武！路上有興奮、有美景，多麼有趣！可是一到了雲彩停留的時候，他們也只得停留了。無論雲彩停留的地方多麼討厭、多麼炎熱；他們的肉體多麼難堪、多麼急躁；停留的地點多麼危險、多麼荒涼；他們沒有選擇的權利，他們只得耐性等候。大衛說：「我曾耐性等候耶和華。祂垂聽我的呼求。」（詩四十1）大衛得到耶和華的「垂聽」，是「曾耐性等候」的。神怎樣對待舊約時代的信徒，也會照樣對待新約時代的信徒。真的，神常喜歡叫我們等候。當我們面對面遇見可怕的仇敵的時候，在驚恐之中，危險之下，我們就求問神說：「神啊！我們可不可以跑開一點呢？現在豈不是拆帳棚的時候了麼？我們豈不已受盡了痛苦和失敗麼？我們可不可以暫時逃避一下炎熱，往青草地上和可安歇的水邊去休息一下呢？」沒有回音！雲彩停留了，我們也只得停在那裡；但是無論如何，路上嗎哪、活水、保護、安慰，是一定有的。神從來不叫我們停在一個地方，而不給我們祂的同在和日常的供給的。小子哪，你當耐性等候，不要匆匆向前衝去！停留在你原來的地位上！直到雲彩清清楚楚地向上收去。因為這是你的主所喜悅的！祂是不會使你「太遲」的！　　　　　　　　　　─譯自日誠報再等一個鐘頭的時間，　而我好像急需，到達到那榮耀的頂巔，　我雖渴望如此，但我更願遵從祂的時間。「女兒啊，你只管安坐等待。」（得三18）　在等待之時，我願清除邪教徒的戰役奏凱，　我雖渴望如此，但我願遵從祂是主宰。不論是取，還是與，　都有它的優點，但更好的是：　用你的全心全力，遵從祂的旨意。　　　　　　　　　　─F.M.N.

■ 英文荒漠甘泉（11月01日）

November 1 "When the cloud tarried...then the children of Israel……journeyed not." (Num. 9:19) 　ＴHIS was the supreme test of obedience. It was comparatively easy to strike tents, when the fleecy folds of the cloud were slowly gathering from off the Tabernacle, and it floated majestically before the host. Change is always delightful; and there was excitement and interest in the route, the scenery, and the locality of the next halting-place. But, ah, the tarrying. 　Then, however uninviting and sultry the location, however trying to flesh and blood, however irksome to the impatient disposition, however perilously exposed to danger-there was no option but to remain encamped. 　The Psalmist says, "I waited patiently for the Lord; and he inclined unto me, and heard my cry." And what He did for the Old Testament saints He will do for believers throughout all ages. 　Still God often keeps us waiting. Face to face with threatening foes, in the midst of alarms, encircled by perils, beneath the impending rock. May we not go? Is it not time to strike our tents? Have we not suffered to the point of utter collapse? May we not exchange the glare and heat for green pastures and still waters? 　There is no answer. The cloud tarries, and we must remain, though sure of manna, rock-water, shelter, and defense. God never keeps us at post without assuring us of His presence, and sending us daily supplies. 　Wait young man, do not be in a hurry to make a change! Minister, remain at your post! Until the cloud clearly moves, you must tarry. Wait, then, thy Lord's good pleasure! He will be in plenty of time! Daily Devotional commentary. An hour of waiting! Yet there seems such need To reach that spot sublime! I long to reach them-but I long far more To trust HIS time! "Sit still, my daughter"- Yet the heathen die, They perish while I stay! I long to reach them-but I long far more To trust HIS way! 'Tis good to get, 'Tis good indeed to give! Yet is it better still- O'er breadth, thro' length, down length, up height, To trust HIS will! 　　　　　　　　　　－F. M. N.

■ 永活之泉（11月01日）

十一月一日　失去的訣要「等候父所應許的。……不多幾日，你們要受聖靈的洗。」使徒行傳一章4、5節當主賜下「你們要往普天下去，傳福音給萬民聽」的大使命之後，祂再加上另外最後的命令：「你們要等候，直到領受上頭來的能力」，「等候父所應許的」，「不多幾日，你們要受聖靈的洗。」基督徒大概都同意到普天傳福音的大使命，不僅交給了門徒也交給了我們，但卻不考慮等候上頭來能力，與最後命令。同樣不僅給予門徒，也給予我們，教會沒有支取這應有訣要中的訣要，每天內住在聖靈裏；也只有如此活在聖靈能力裏，當傳福音時才會帶著聖靈的大能，如此多的傳講和事工，只有這麼小的結果，其最普通的原因就是禱告太少；尤其是從上頭來，能力有功效的禱告太少。在本章中，我們希望研究五旬節的訣要，從賜福主的教訓和榜樣，祂的門徒如何遵行其教訓，不斷的禱告祈求直到被聖靈充滿的應許成就，神的大能藉他們而被證明。讓我們熱切的尋求聖靈，因為唯有祂能親自向我們啟示，眼睛未曾看見，耳朵未曾聽到，心中未曾想過——神向等候祂的人所做的，所施的慈愛，讓我們藉禱告尋回失去的訣要——聖靈的大能實在賜予，以作那些懇切禱告之人的回覆。

■ 中文屬天日子（11月01日）

十一月一日　你們不是自己的人「豈不知你們……不是自己的人。」哥林多前書六章19節與耶穌基督的痛苦發生關係的人，是不會有所謂私人生活的──「世界內的一個世界。」──神擊破聖徒的生活；叫他的生活成為世人及其自己通行的大路。不到我們與耶穌基督合而為一，是沒有人受得住的。我們不是為自己成聖，我們蒙召，是與福音發生關係；沒有其他的關係，只有與神發生關係。最好是讓神自由處理。如果你不如此，不但對於神救世的工作毫無貢獻，恐怕是一種障礙和繫累哩！神對於我們所做的第一件事，是要把我們建立在堅強的實體上面，直到我們只求祂救贖的目的順利的成功。不注意個人變化的問題，我們為甚麼不經過痛心呢？經過了這些途徑神才啟開與祂兒子團契的坦途。我們之中多數人，一受到痛若，就跌倒了，崩潰了。我們坐在神旨意的邊緣，死於自憐，一切所謂基督徒的同情，都促成我們到死的床榻。但是神並不如此。祂抓著祂兒子被刺的手來到，而且說──「進入我的團契；起來發光。」如果經過痛心的失望，神的旨意才行使在這世界上，那麼就當因著我們的痛心而感謝祂。

■ 中文上海嗎哪（11月01日）

十一月一日「……人若愛我，就必遵守我的道，我父也必愛他，並且我們要到他那裡去，與他同住。」約翰福音十四章23節一個人想要藉著自己的能力得著聖潔，然後請基督好好獎賞的理念，並不是出自主的教訓。因主就是聖潔的化身，祂是那位永遠住在我們心中的聖者。當一位百萬富翁買了一塊土地，但上面有一間簡陋的房子，這種情況下他絕不會把這破房子修修就算了，想必他一定會與某個建築商簽約，先把破房子拆了之後，再在這塊土地上蓋上一幢大廈。同樣道理，我們也不該試著修理我們的老房子，而是應該把產業交給基督，祂會剷平我們舊有的老生活方式，為我們建造一個適合祂永遠居住的房子。基督能為聖潔的祝福做一切的準備，並且祂就是聖潔的預備。這就如一位亞述國王在為行軍做事前準備時，他不會下令要百姓闢條道路，但是會先差他自己的手下，把樹砍下、填平山谷、剷平山丘等等。所以，只要我們接納基督，祂會成為再來的王，以及我們信心創始成終的主。