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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月27日

時間是：06時02分03秒

■ 中文荒漠甘泉（06月27日）

六月廿七日「以色列的能力，是神所賜的。」詩篇六八篇28節神給我們的力量原是豐豐富富的，總叫我們無論在工作上、生活上，都有彀用的能力和決心去應付。以弗所三章16節說：「藉著祂的靈，叫你們心裏的力量剛強起來。」所以我們看見：我們的力量後面，乃是聖靈；我們的力量是從來不會止息的，因為我們後面的貯藏是取之不竭、用之不盡的。哈利路亞！「你的日子如何，你的力量也必如何。」（申卅三25）這裏所說的力量，包括意志的力量，愛的力量，判斷的力量，理想與成功的力量。「耶和華是我的力量」——前進的力量。祂給我力量踐踏死亡的平地，行走永不轉彎的長巷，忍受長期苦悶的單調生活。「耶和華是我的力量」——往上的力量。祂是我攀登的力量。有了祂，我攀登的時候，一點懼怕也沒有。「耶和華是我的力量」——往下的力量。當我們離開涼風習習的山頂，開始下到沉悶酷熱的地區去的時候，我們的心最容易沮喪。所以當我們往下走的時候，我們更需要神的力量。有一位身體日趨孱弱的人，曾經說：「每況愈下，最使人難於支持」。「耶和華是我的力量」——靜止的力量。不要想靜止是一件容易的事！當我們不得不安靜的時候，常會對人說：「讓我作點事，多好呢！」當一個孩子病得非常沉重的時候，作母親的無能為力地站在旁邊，這是多麼難堪的一回事！一點也不能作甚麼；只能靜靜地守著、望著、等著、待著；這種時候，我們就需要神給我們靜止的力量。感謝主！「我所能承擔的，乃是出於神。」（林後三5）　　　　　　　　　　─譯自銀襯

■ 英文荒漠甘泉（06月27日）

June 27 "The Lord hath sent strength for thee."(Psa. 68:28, P. B. V.) 　ＴHE Lord imparts unto us that primary strength of character which makes everything in life work with intensity and desicion. We are "strengthened with might by His Spirit in the inner man." And the strength is continuous; reserves of power come to us which we cannot exhaust. 　"As thy days, so shall thy strength be"─strength of will, strength of affection, strength of judgment, strength of ideals and achievement. 　"The Lord is my strength" to go on. He gives us power to tread the dead level, to walk the long lane that seems never to have a turning, to go through those long reaches of life which afford no pleasant surprise, and which depress the spirits in the sameness of a terrible drudgery. 　"The Lord is my strength" to go up. He is to me the power by which I can climb the Hill Difficulty and not be afraid. 　"The Lord is my strength" to go down. It is when we leave the bracing heights, where the wind and the sun have been about us, and when we begin to come down the hill into closer and more sultry spheres, that the heart is apt to grow faint. 　I heard a man say the other day concerning his growing physical frailty, "It is the coming down that tires me!" 　"The Lord is my strength" to sit still. And how difficult is the attainment! Do we not often say to one another, in seasons when we are compelled to be quiet, "If only I could do something!" 　When the child is ill, and the mother stands by in comparative impotence, how severs is the test! But to do nothing, just to sit still and wait, requires tremendous strength. "The Lord is my strength!" "Our sufficiency is of God." 　　　　　　　　　　─The Silver Lining.

■ 永活之泉（06月27日）

六月廿七日　基督對世人的愛「你們若有彼此相愛的心，眾人就因此認出你們是我的門徒了。」約翰福音十三章35節「使他們都合而為一，正如你父在我裏面，我在你裏面，使他們也在我們裏面，叫世人可以信你差了我來……叫世人知道你愛他們正如愛我一樣。」約翰福音十七章21—23節在這兩處經文中，我們的主明確地表示祂以普世的人為念，祂盼望全人類都能得救，這種期望是建立在不同種族與國家中得救的人彼此相愛、合而為一所產生的能力。因為這樣，那些異教徒會說：「看哪！這些基督徒是多麼的彼此相愛！！」主的救贖不僅要使我們快樂，這只是一個開始；祂最大的目標是要我們每位蒙恩的人去領人歸主。祂不只命令要成為世人的見證，還將屬天相愛的能力賜給這些自私的人，本來他們「恨自己，也恨別人」；但得著了像主耶穌的新生命，有無私的愛，使所有的門徒合而為一。你願從人們因為這些講道，得著一種改變的能力，而開始去實行嗎？世人會問：基督教和其他宗教比起來，有什麼優越之處？答案是基督能真正改變自私的人們，成為無私、彼此相愛，這個有關教會和世人深奧的道理，就是基督要彰顯屬天的愛；因為父神怎樣愛基督，也要怎樣愛他們，基督也有這種相同的愛心。現在世人最大的需要什麼？那就是藉著聖靈在人心中有彼此相愛的復興，信徒、全教會以及願意愛神，並向祂降服的人，會因此得到無限的福份。

■ 中文屬天日子（06月27日）

六月廿七日　個人得救的徵兆「我與你同在，要拯救你，這是耶和華說的。」耶利米書一章8節神應許耶利米，親身拯救他──「我要以你的命為掠物」。這是神對祂兒女們一種普遍的應許，不是專為耶利米的。神無論差我們到那裡，祂要保護我們，我們私自的財產是無關緊要的，我們不要重看這些東西；如其不然，就免不了恐慌，傷心，痛苦。這是個人得救之徵兆內在性。山上寶訓所指示我們的，是我們於領受耶穌基督使命的時候，不容許替自己打算。因此，耶穌說，你們不要顧慮所受的待遇公道不公道，找尋公道就是離去順服祂的標記。在這個世界，切不要希望得著公道，但仍不可以不公道行事。如果我們希望得著公道，我們就要抱怨，就要縱情於自憐──「我為甚麼受這種待遇呢？」如果我們順服耶穌基督，我們所遇的，無論公道不公道，不能叫我們介懷。耶穌說──「我吩咐你做的，按部就班的做，我必保護你的生命，如果你自己想保護它，你就不能得到我的保護」。我們之中最虔敬的人，在這個方面，不免無神派之嫌；我們不信神，我們奉了理論為王，加上神的徽號。我們偏向自己的理解，而不專心倚靠神。

■ 中文上海嗎哪（06月27日）

六月廿七日「……要被聖靈充滿」以弗所書五章18節被聖靈充滿的人，會衍生出許多的影響：一、在心裡及生活中聖潔：這不是人天性中的完美，而是屬神的性格內住在我們裡面的聖潔。二、充滿喜樂，內心能不斷地發射出光輝：這種情形不是靠環境，乃是藉著聖靈的喜樂，使其在最難堪的環境中，仍然有歡笑。三、充滿智慧與屬靈的亮光和知識，能像神一樣地來看週遭的事物。四、有一個提昇、進步和活潑的心，且能接受應許的實現。因為有聖靈充滿的人，是滿有基督的心了(林前二16)。五、在身體上也同樣變得有生氣，因為身體和靈、魂，都是為聖靈所造。六、有能力為聖靈所要禱告的事代求。如果聖靈在其裡面，神就能藉著他，奇妙地在周圍的世界中工作。