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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月27日

時間是：03時47分47秒

■ 中文荒漠甘泉（07月27日）

七月廿七日「你們要將當納的十分之一，全然送入倉庫……以此試試我，是否為你們敞開天上的窗戶，傾福與你們，甚至無處可容。」瑪拉基書三章10節親愛的讀者，神在這裏對我們說：「我的孩子，天上的窗戶和從前一點沒有兩樣。窗閂和從前一樣光滑。鐵鈕也一點沒有生銹。這窗戶我曾為摩西敞開，紅海分開了。我曾為約書亞敞開，約但河停住了。我曾為基甸敞開，敵軍逃跑了。現在我願意為你敞開，約但河停住了。我曾為基甸敞開，敵軍逃跑了。現在我也願意為你敞開—─只要你肯讓我這樣作。在我這一面，天仍舊是一個豐富的倉庫，泉源仍舊是滿溢的，寶藏室仍舊滿貯著禮物。所有的缺乏不是在我，乃是在你。但是我現在還在等候。試試我看！你去履行你方面的條件─將當納的十分之一，全然送入倉庫─—其餘的事情便是我的了。孩子，給我一個機會—─給我一個傾福與你的機會！」　　　　　　　　　　─選我永遠不會忘卻我母親所說的兩句話：給一切神所要求的；取一切神所允許的。　　　　　　　　　　─戈登神的能力真是遠超過我們所禱告的！我今天回想一想我多次在神前的請求─—我所請求的是甚麼？我所請求的不過是一小杯水，海洋卻依然留著！我所請求的不過是一線日光，日頭卻依然存在！我所求的和父所給的相差得多遠啊─—父所給的真是遠超過我所求的！　　　　　　　　　　─喬懷德我要求你那源遠流長的恩賜，請把一切應許，都記上我的名字。

■ 英文荒漠甘泉（07月27日）

July 27 "Prove me now." (Mal. 3:10.) 　ＷHAT is God saying here but this: "My child, I still have windows in Heaven. They are yet in service. The bolts slide as easily as of old. The hinges have not grown rusty. I would rather fling them open, and pour forth, than keep them shut, and hold back. I opened them for Moses, and the sea parted. I opened them for Joshua, and Jordan rolled back. I opened them for Gideon, and hosts fled. I will open them for you─if you will only let Me. On this side of the windows, Heaven is the same rich storehouse as of old. The fountains and streams still overflow. The treasure rooms are still bursting with gifts. The lack is not on my side. It is on yours. I am waiting. Prove Me now. Fulfill the conditions, on your part. Bring in the tites. Give Me a chance. 　　　　　　　　　　─Selected. 　I can never forget my mother's very brief paraphrase of Malachi 3:10. The verse begins, "Bring ye the whole tithe in," and it ends up with "I will pour" the blessing out till you'll be embarrassed for space. Her paraphrase was this: Give all He asks; take all He promises." 　　　　　　　　　　─S. D. Gordon. The ability of God is beyond our prayers, beyond our largest prayers! I have been thinking of some of the petitions that have entered into my supplication innumerable times. What have I asked for? I have asked for a cupful, and the ocean remains! I have asked for a sunbeam, and the sun abides! My best asking falls immeasurably short of my Father's giving: it is beyond that we can ask. 　　　　　　　　　　─J. H. Jowett. "All the rivers of Thy grace I claim. Over every promise write my name." (Epn. 1:8-19.)

■ 永活之泉（07月27日）

七月廿七日　將時間獻給神「凡事都有定期，天下萬物都有定期。」傳道書三章1節這是實在的真理，凡事都有定時，難道正如許多理由我們沒有時間與神交通嗎？難道抽點時間與神交談、經歷祂的慈愛和能力，不是最重要的事嗎？我求你給神一點時間吧！你需要花時間將神的話當作食物吃，餵養屬靈的生命，通過神的話和祂的思想，祂的恩典就能進到我們心裏和生命之中。每天花時間研讀神的話語，即使是幾節亦好；然後默想其中的意思，當作靈糧吸收。假如我們不排除一切困難，讓神藉著聖經向我們說話，怎能期望能順從聖靈的引導？默想神的話，把它當作神對我們應許的印記，用來向神禱告，神的話就是我們禱告的內容、勇氣和能力，我們的禱告所以沒有效果，就是因為我們常用自己的話語，而不花時間想一想神說什麼？讓神的話教導祂的應許和你所需要的是什麼？你要如何禱告才合神心意，藉著讀經禱告預備你的心，使你可與神有因信基督耶穌而有的交通。親愛神的孩子：這些話對於那些沒有每天花時間與天上的神交通的人，似乎較為深奧，尤其是豐盛的基督內住的生命。除非我們讓神有機會向我們顯示祂自己，並且為我們的心所擁有，不然這種生命就不屬於我們，而我們會因世界的誘惑而分心。

■ 中文屬天日子（07月27日）

七月廿七日　知的方法「人若立志遵著祂的旨意行，就必曉得這教訓。」約翰福音七章17節靈性領悟的金科玉律，不是智力，而是服從。如果一個人要求科學的知識，智力的好奇心，是不可少的；但是如果他要洞悉耶穌基督的教訓，那就只有服從了。如有甚麼事對於我是黑暗的，必定有甚麼事我未做未服從。智力的黑雲是從無知而來；靈性的黑雲是因著我有不願服從的事件而來。沒有人接受神的話，而不立刻加以測驗的。我們不服從，反而希奇我們為甚麼沒有走上靈性的道兒。耶穌說：「所以你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。」（太五23）耶穌的教訓擊中我們實際的生活。我們不能像一個欺騙者站立在祂面前，一刻也不能。祂要訓練我們，訓練到精微的地步。神的靈要指出那自以為是的思想，祂使我們想到我們從未想到的事。當耶穌藉著祂的道領你明白一件事的時候，切不要規避它。如果規避，你就變成一個宗教的假冒者。留心你丟在腦後的事，你以為沒法的事，你便知道你為甚麼不能走上靈性的道兒。馬上去做，不要顧慮別人的批評，（批評你是狂信者），只服從神所指示的就得了。

■ 中文上海嗎哪（07月27日）

七月廿七日「直等到我們……長大成人，滿有基督長成的身量」以弗所書四章13節神時時都在造就一些英雄，當時候成熟時，祂能在瞬間將那些人都派上用場，使世人驚訝這些人是從那裡來的。因此我們要讓聖靈在多方面準備我們，當最後修飾完工之後，神就能輕鬆地把我們放在世人眼前，且擺在最適當的位置。就像士師記中三章俄陀聶被神興起為拯救者一樣(請參閱三章７—11)。有一天，在千禧年時，我們也會與基督一同審判，並且統治萬國萬邦。但是在那榮耀的日子來到之前，我們得讓神在基列西弗如預備俄陀聶一樣地訓練我們(士一11—13)，使我們能戰勝生活中的試煉，以及許多我們作夢也想不到，但是意義卻重大的事情。有一件事我們可以確定，當聖靈預備好俄陀聶時，天地間的主給了他一個王座。願我們也能得到神的寶座。神要因祂的恩典用我嗎？用我來幫助祂的國降臨嗎？神要我繼承一個位置嗎？甚至讓我坐在我王的寶座上嗎？