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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月23日

時間是：05時22分37秒

■ 中文荒漠甘泉（07月23日）

七月廿三日「凡事……常常感謝父神。」以弗所書五章20節如果你是在主裏面的，你就是被主包圍著，如同被空氣包圍著一般，不論甚麼災禍，必須先經過祂，然後纔能臨到你身上來。所以每一件臨到你身上的事情，都是值得感謝讚美的。願神叫我們的生活充滿感謝讚美的聲浪！這樣，祝福就會多多加給我們。可惜有許多時候，我們看不出一件事情是值得感謝讚美的，正如同有一次我看見一個人在畫黑點，我看了半天，看不出這一群黑點是甚麼意思。後來他畫了幾條直線，加上幾個音符，在開頭的地方加上一個音部記號，那時我纔看出這些黑點原來是音樂上的音符。我們的生活上也有許多黑點，我們不明白為甚麼要有，這些黑點，為甚麼神容許它們留著。但是如果我們讓神進到我們的生活裏來，讓祂將黑點按照適當的方法調節起來，畫上一些祂所要畫的直線，在適當的地方加上一些音符；祂就要從我們生活的黑點裏編出一首美麗和諧的音樂來。　　　　　　　　　　─C.H.P. 假若樂曲沒有陪襯的副調，　如何能顯出主調的美妙？假若陸地和海洋沒有陰影，　風景畫如何能使人愛好？假若我們從不知愁苦，　如何能懂快樂的意義？假若我們從未見黑夜，　如何能覺白天的明麗。許多人經過了極大的困難，纔成就了他們生命的偉大。　　　　　　　　　　─司布真音樂家彈琴的時候，他按著黑鍵，按著白鍵一樣會發生悅耳的音節，但要發揮的功能，黑白鍵必須都要彈按。　　　　　　　　　　─選

■ 英文荒漠甘泉（07月23日）

July 23 "Giving thanks always for all things unto God."(Eph. 5:20.) 　ＮO matter what the source of the evil, if you are in God and surrounded by Him as by an atmosphere, all evil has to pass through Him before it comes to you. Therefore you can thank God for everything that comes, not for the sin of it, but for what God will bring out of it and through it. May God make our lives thanksgiving and perpetual praise, then He will make everything a blessing. 　We once saw a man draw some black dots. We looked and could make nothing of them but an irregular assemblage of black dots. Then he drew a few lines, put in a few rests, then a clef at the beginning, and we saw these black dots were musical notes. On sounding them we were singing. "Praise God from whom all blessing flow, Praise Him all creature here below." 　There are many black dots and black spots in our lives, and we cannot understand why they are there or why God permitted them to come. But if we let God come into our lives, and adjust the dots in the proper why, and draw the lines He wants, and separate this from that, and put in the rests at the proper places; out of the black dots and spots in our lives He will make a glorious harmony. Let us not hinder Him in this glorious work! 　　　　　　　　　　─C. H. P. "Would we know that the major chords were sweet, If there were no minor key? Would the painter's work be fair to our eyes, Without shade on land or sea? "Would we know the meaning of happiness, Would we feet that the day was bright, If we'd never known what it was to grieve, Nor gazed on the dark of night?" 　Many men owe the grandeur of their lives to their tremendous difficulties. 　　　　　　　　　　─C. H. Spurgeon. 　When the musician presses the black keys on the great organ, the music is as sweet as when he touches the white ones, but to get the capacity of the instrument he must touch them all. 　　　　　　　　　　─Selected.

■ 永活之泉（07月23日）

七月廿三日　你們是重價買來的「豈不知你們的身子就是聖靈的殿嗎？這聖靈是從神而來，住在你們裏頭的，並且你們不是自己的人，因為你們是重價買來的，所以要在你們的身子上榮耀神。」哥林多前書六章19、20節在這兒你已經答覆了聖靈對我有什麼期望的問題，你的身子是祂的殿，神的殿本是聖潔的，供人事奉神而用，所以你不再是屬於自己的人，沒有自己喜好的權利；你是基督用祂寶血重價買來的，所以聖靈在你身上有絕對的主權。所以你要用屬神的身子和靈魂來榮耀祂。聖靈是神聖潔的靈，祂來了，要使我聖潔，祂期望我完全順服祂。由於反覆思想這些話，使我清楚領悟聖靈與我之間的關係。祂在我身上有權柄，祂要我這被基督寶血的重價買來的人，在凡事上討祂喜悅、跟隨祂的引導。我是屬於父神，也屬於主耶穌，所以必須向聖靈顯示出我的好行為、凡事順服祂的引導。祂在我身上有完全的主權，祂每早晨等著我對祂說：「主啊！請說！僕人敬聽，我降服在您面前，隨時順服您在我裏的指示。」祂期望我完全地順服。此外，祂還期望我時常親近祂，每天要花時間，更新祂和我之間的關係，我整個生命降服在祂面前，祂也把在榮耀裏的完全帶給我。祂也期望我靠著祂加給我的力量，做耶穌基督的見證，領我周圍的人歸向主耶穌。聖靈期望我這用重價買來的身子，可以成為神的殿，不斷用來敬拜頌讚父神和耶穌基督。

■ 中文屬天日子（07月23日）

七月廿三日　成聖「你們得在基督耶穌裡是本乎神……聖潔。」哥林多前書一章30節生的方面，成聖的神祕就是耶穌基督的完全分與我，這不是逐漸完成的，乃是於我因信因深覺耶穌基督的時候，便忽然在我裡面成功了。成為聖潔，並不是別的，就是耶穌的聖性在我身上彰顯出來。一種聖潔生活的祕訣，不在摹仿耶穌，而在讓耶穌的完全彰顯在我的身上。成聖是「基督在我裡面」。就是祂的奇妙生命，因著信心，在成聖裡分與我，如同神的恩賜分與我一樣，我願神使成聖實現在我裡面，如同實現在祂的道理一樣麼？成聖是領受耶穌基督的聖性。是祂的忍耐，祂的愛心，祂的聖潔，祂的信仰，祂的純潔，祂的虔敬，在每個成聖的人身上彰顯出來。成聖不是從耶穌取得成聖的力量；是取得在耶穌裡所表顯的聖性，而祂也將這聖性在我裡面彰顯出來。成聖是授與，不是摹仿。摹仿是另一件事。無論甚麼事，只有在耶穌基督裡得著完全。而成聖的神祕，是耶穌的一切完全由我取用，我漸漸過著一種條理，健康、聖潔的生活。這是「因神能力而保持的」。

■ 中文上海嗎哪（07月23日）

七月廿三日「耶穌說，拿過來給我。」馬太福音十四章18節你為什麼還沒得著聖靈一切的祝福呢？你難道不想得到那剩下的油嗎？(利十四17—18)看看你的四周，你豈能忽略許多人的需要，看著他們被困難、試煉，和急難的事所壓倒？神願意以聖靈充滿這些人。如果你能瞭解其中的真意，這些人會成為你得到新的祝福和釋放的機會，而且你除了藉這些失喪的人得到此祝福之外，別無他法。帶領這些靈魂到神面前吧！穩穩地用信心和禱告在神的面前托住他們吧！保持安靜，停止自己「不安的」努力，讓神來動工。只做祂所命令的事，不要任意妄為。我們若是給祂機會做工，祂必然會成就。然後，你會發現那些曾經幾乎使你喪志的試煉以及災難，將會變成神在你生命中，顯現祂恩典和榮耀的機會，就好像你從來未曾瞭解祂有這樣的能力一般。照著耶穌所說：「(把你的需要)都拿過來給我。」