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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月22日

時間是：01時40分53秒

■ 中文荒漠甘泉（09月22日）

九月廿二日「主又說……撒但想要得著你們，好篩你們，像篩麥子一樣。但我已經為你祈求，叫你不至於失了信心。」路加福音廿二章31節、32節神試驗我們的時候，把我們的信心當作射擊的箭靶；如果別的可以免去試驗的話，信心是定規免不了試驗的。信心最大的試煉乃是被世人遺棄。許多時候神把我們喜樂的甲冑剝去，讓我們遭遇一些恐懼戰兢的經歷，要看我們的信心在試煉中受不受到傷損。真實的信心能絲毫受不到傷損。　　　　　　　　　　─司布真保羅說：「所信的道我已經守住了。」（提後四7）雖然他的頭他沒有守住。人們雖能把他的頭斬去，卻不能把他的信心斬去。這位外邦人的大使徒自以為樂的有三件事——「那美好的仗我已經打過了。當跑的路我已經跑盡了。所信的道我已經守住了。」其餘的一切算甚麼呢？他獲得了勝利；他贏得了獎賞；他不但在地上得到欽仰，並且在天上得到稱讚。為甚麼我們不能像他那樣將萬事當作有損的為要得著基督呢？為甚麼我們不能像他那樣忠於真理呢？啊，這是因為我們沒有他的算學。他和我們算得不同；我們算為得著的，他算作有損的。但是如果我們要像他那樣得戴冠冕，就必須有他那樣的信心，並且像他那樣守住信心。

■ 英文荒漠甘泉（09月22日）

September 22 "And the Lord said...Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not." (Luke 22:31, 32.) 　ＯUR faith is the center of the target at which God doth shoot when He tries us; and if any other grace shall escape untried, certainly faith shall not. There is no way of piercing faith to its very marrow like the sticking of the arrow of desertion into it; this finds it out whether it be of the immortals or no. Strip it of its armor of conscious enjoyment, and suffer the terrors of the Lord to set themselves in array against it; and that is faith indeed which can escape unhurt from the midst of the attack. Faith must be tried, and seeming desertion is the furnace, heated seven times, into which it might be thrust. Blest the man who can endure the ordeal! 　　　　　　　　　　─C. H. Spurgeon. 　Paul said, "I have kept the faith," but he lost his head! They cut that off, but it didn't touch his faith. He rejoiced in three things─this great Apostle to the Gentiles; he had "fought a good fight," he had "finished his course," he had "kept the faith." What did all the rest amount to? St. Paul won the race; he gained the prize, and he has not only the admiration of earth today, but the admiration of Heaven. Why do we not act as if it paid to lose all to win Christ? Why are we not loyal to truch as he was? Ah, we haven't his arithmetic. He counted differently from us; we count the things gain that he connted loss. We must have his faith, and keep it if we would wear the same crown.

■ 永活之泉（09月22日）

九月廿二日　保羅的宣教信息「你們要恆切禱告……也要為我們禱告，求神給我們開傳道的門，能以講基督的奧秘……叫我按著所該說的話將這奧秘發明出來。」歌羅西書四章2－4節「（這奧秘）如今向祂的聖徒顯明瞭，神願意叫他們知道，這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。」歌羅西書一章26—27節保羅認為福音的中心和實質是內住的基督。他說到：「這福音有何等豐盛的榮耀——基督在你們心裏成了有榮耀的盼望」，想想保羅已傳了這麼多年的福音，他仍然要求別人為他代禱，使他能把福音的奧秘闡明得正確。當教會發現聖工沒有什麼成果，為耶穌基督做見證只有一點兒喜樂和能力，就開始發怨言；當有此問題時，教會中經歷過基督內住的傳道人，應將其訣要教導或傳遞給其他神的兒女。幾年前，我們有位傳道人代表其教會前往國外宣教地區，臨去前有個禱告聚會，他問該傳什麼信息，有人提議對基督徒要傳全備的福音，就是將救恩帶到各人家中，並且衷心相信接受基督的內住；講到這些極有興趣的真理時，很多人認為以前並沒有如此正確的認識。馬可林博士曾說，幾年前教會似乎失去基督內住的真理，我們談到保羅的方法，有位極力叫著：豈不更要保羅所傳「基督在你們心裏成了有榮耀的盼望」的信心？保羅感覺到需要教會的代禱，使他將信息闡明得正確，這豈不是提醒那些為宣教師代禱的人，注視他們的對象並自己體驗得能力的方法，正確領導基督徒享受之！「假如有人愛我，就必遵守我的命令，我父也必愛他，而我們會內住在他裏面」。家裏的教導也因「基督在你們裏面成了有榮耀的盼望」得以復興而蒙福。

■ 中文屬天日子（09月22日）

九月廿二日　宣教師的主人「你們稱呼我夫子，稱呼我主，你們說的不錯，我本來是。」約翰福音十三章13節有一個主人和被人所主不是一件事。有一個主人其意是有一個知道我的人，比我知道自己，還要清楚些。祂比朋友親密。祂能探到我的心底，使它滿足。祂是使我覺悟，解決我心中難題的一位。有一位主人，不是別的，就是這──「因為只有一位是你們的師尊，就是基督。」（太廿三10）我們的主從不強人服從，也不取擇方法叫我們做祂所要做的。有時，我們希望神管教，吩咐我們做這做那，但祂不這樣。有時，我們不希望祂管教，但是祂又不如此。「你們稱呼我夫子，稱呼我主」──但是祂是的麼？夫子和主，在我們的口裡是沒有地位的，我們寧願用「救我們的」，「使我們成聖的」「醫治我們的」等等名詞。在經驗中那描寫主人地位的字，是「愛」字，神在主人地位上所顯示的愛，我們知道的實在太少。從我們用「服從」這句話，就可以證明我們所知道的不多。在聖經裡，服從是以同類關係為根據的，例如子與父的關係。我們的主不是神的僕人，是祂的兒子。「祂雖然為兒子，還學了順從……」。如果我們以為是受他人的支配，那就證明我們沒有主人。如果那是我們對於耶穌的態度，那我們離祂想望我們的關係太遠。祂希望我們與祂的關係，是祂是和善的主人，我們一點不感覺祂是主人；我們只知道屬於祂，服從祂。

■ 中文上海嗎哪（09月22日）

九月廿二日「……只是如今我們還不見萬物都服祂。惟見……耶穌。」希伯來書二章8—9節這兩節經節對我們而言，是何等真實啊！儘管有許多的事，似乎看起來比我們強壯。但是萬物一切都服在耶穌腳下，而且祂還得了尊貴榮耀為冠冕。耶穌是我們的頭、我們的代表，無論祂在那裡，我們也將在那裡。因此，當我們看不到神所應許的，也見不著自己曾經所要求的，讓我們仰望神，看著祂來實現祂的應許、賜給我們一切所需。我們只不過是半個圓，屬天的那方才是一個完整的圓；雖然我們看不見彩虹上端的半個天空，但是彩虹有一天將圍繞著神的寶座，甚至會圍繞另一個半球中，我們未結束的生活。靠著信心，讓我們進入我們的基業。讓我們放眼往北、往南、往東、往西觀望，並且聽祂說：「凡你所看見的一切地，我都要賜給你……。」(創十三15)讓我們記住：祂的圓是完全的，祂的基業是無限的，萬物一切都服在耶穌腳下。