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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月24日

時間是：03時11分04秒

■ 中文荒漠甘泉（03月24日）

三月廿四日「雅各說，耶和華，我祖亞伯拉罕的神，我父親以撒的神阿！您曾對我說，回你本地本族去，我要厚待你……，求您救我。」創世記卅二章9、11節在這個禱告中有好幾點可以作我們的幫助，使我們在憂傷的火窯中知道如何向神傾心吐意。雅各開場就把神的應許拿出來提醒神：「您……曾說。」他這樣說了兩次（9、12節）啊，他抓住了神！原來神的應許就是神給我們的把柄，我們能藉著這個去抓住祂；甚麼時候我們能對祂說：「您曾說」，祂決不能說不。祂必須照祂所說的去作。希律王尚且能守信，何況我們的神呢？所以我們禱告的時候，應當把我們的腳站穩在祂的應許上；這樣，天上的門也只得為你敞開了，那時你可以用武力去取你所求的　　　　　　　　　　─譯自實用禱告生活主耶穌要我們有專一的禱告。每一個因痛苦、試煉，而來就祂的人，他都問他們說：「要我為你作甚麼？」（可十51）如果你盼望有清楚的答應，就得有清楚的禱告。沒有目的的禱告，是沒有答應的。所以你的禱告應當專一。在你的禱告的支票上寫明指定的數目，天上的銀行看見了耶穌的名字，就要付你指定的現款。　　　　　　　　　　─選海弗格爾（Havergal)女士說：「每年、每天，我活著，真看見基督人所有的安息、喜樂、能力，都因著一件事情：就是以神的話為算數─—相信祂怎樣說，就必怎樣作。我們該照祂所用的字眼去接受，切勿更改或變換祂所用的語氣和時候。」只要把基督的話語—─基督的應許，和基督的寶血拿出來，天上的祝福就沒有一樣能不給你了。　　　　　　　　　　─莫拉克

■ 英文荒漠甘泉（03月24日）

March 24 　"And Jacob said, O God of my father Abraham, and God of my father Iscac, the lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: Deliver me, i pray thee."(Gen. 32:9, 11.) 　ＴHERE are many healthy symptoms in that prayer. In some respects it may serve as a mould into which our own spirits may pour themselves, when melted in the fiery furnace of sorrow. 　He began by quoting God's promise: "Thou saidst." He did so twice (9 and 12). Ah, he has got God in his power then! God puts Himself within our reach in His promises; and when we can say to Him, "Thou saidst," He cannot say nay. He must do as He has said. If Herod was so particular for his oath's sake, what will not our God be? Be sure in prayer, to get your feet well on a promise; it will give you purchase enough to force open the gates of heaven, and to take it by force─Practical Portions for the prayer-life. 　Jesus desires that we shall be definite in our requests, and that we shall ask for some special thing. "What will ye that I shall do unto you?" is the question that He asks of every one who in affliction and trial comes to Him. Make your requests with definite earnestness if you would have definite answers. Aimlessness in prayer accounts for so many seemingly unanswered prayers. Be definite in your petition. Fill out your check for something definite, and it will be cashed at the bank of Heaven when presented in Jesus' Name. Dare to be definite with God.　　　　　　　　　　　─Selected. 　Miss Havergal has said: "Every year, I might almost say every day, that I live, I seem to see more clearly how all the rest and gladness and power of our Christian life hinges on one thing; and that is, taking God at His word, believing that He really means exactly what he says, and accepting the very words in which He reveals His goodness and grace, without substituting others or altering the precise modes and tenses which he has seen fit to use." 　Bring Christ's Word－Christ's promise, and Christ's sacrifice－His blood, with thee, and not one of Heaven's blessings can be denied thee. 　　　　　　　　　　─Adam Clarks.

■ 永活之泉（03月24日）

三月廿四日　代禱連結天與地「……願您的旨意行在地上，如同行在天上。」路加福音十一章2節當神造天地的時候，祂以天為藍圖，而使地能與它相合；「在地上，如同在天上」成了地存在的律。這句話使我們想起，到底天上的榮耀由何而來。神是天的一切，每件事物皆活在祂裡面，且為著祂的榮耀而活。接下來我們又想到，今天的地變成了什麼樣子？竟是滿了罪惡與災難。絕大多數的人不認識這位真神，而又有許多有名無實的基督徒；他們全然漠視神的話，轉身不顧神的聖潔與愛。我們覺得若欲使神的話——「……行在地上，如同行在天上」得以實現，就必須有何種的革新或奇蹟。到底如何能以成為事實呢？藉著神兒女的禱告，我們的主教導我們如此禱告，代禱乃是使天與地聯合之關鍵。神兒子的禱告是從地上開始，一直繼續在天上。地上的禱告由祂所救贖的子民接續下去，此代禱工作將會帶來重大改變，使神的旨意得以行在地上如同行在天上。基督怎樣說：「父啊，我來了，為要照您的旨意行」，直到祂在客西馬尼園禱告說：「願您的旨意成全」；照樣，祂所救贖之族類也以此做為他們自己的禱告，將自己完全獻上，並不住地向天父呼喊：「願您的旨意行在地上，如同行在天上。」每次一個父母為他們的兒女禱告，或是一個信徒為著失喪的人禱告，或是為著已信的人更多蒙恩的禱告，這都是晝夜不停地對天父呼喊：「行在地上，如同行在天上。」但是只有當神的兒女不僅學習為他們就近的人或事禱告，並且擴充心懷，為著全教會或全人類禱告時，他們這種合一的呼求才會得著神的能力，並促成「行在地上如同行在天上」這個日子的實際顯出。——全地都被神的榮耀所充滿，神的兒女啊，你不願獻上自己，像基督一樣，一直禱告說：「父啊，願您的旨意行在地上，如同行在天上」嗎？禱告：「我們在天上的父，願人都尊您的名為聖，願您的國降臨，願您的旨意行在地上，如同行在天上。阿們。」

■ 中文屬天日子（03月24日）

三月廿四日　衰微自己以成功神的美意「祂必興旺，我必衰微。」約翰福音三章30節如果你成了一個人的一種必需，那你就超出了神的安排與計劃。就工人的立場而論，其最大的任務，是做新郎的朋友。當你看見一個人，順著耶穌基督的請求，你就知道你的威力達到了正當的方向。那麼你就不必伸出手來阻止痛苦，反要祈求這些痛苦增強十倍，直到人世或陰間沒有權力能把那人從耶穌基督奪取而去。我們屢次變成先見之明的先知，來到神之前，阻止神說：「這或那，必不如此。」不但不是新郎的好朋友，乃是阻礙之物，「而那人也要指著你說，你是賊，是偷竊，是耶穌情感的賊，使我失去對於祂的異象。」不要在不應該歡喜的事上歡喜，卻要在正當的事上著實快樂。「新郎的朋友……聽見新郎的聲音而歡樂，故此我這喜樂滿足了；祂必興旺，我必衰微。」這話是因快樂而說的，並不是因憂愁而說的──他們終必得見新郎！約翰說，這就是他的快樂。這是我們為主做工的人一種絕對的消逝，不再被人念及了。要熱忱的等待，直到你在別人的生活裡聽見新郎的聲音。不要憂慮暫時的損害，心中的煩惱，和健康的損失，在聽見祂的聲音的時候，盡量的快樂吧！或許你要看見耶穌基督於拯救一個人以前，而先破壞他的生命亦未可知。（參太十34）

■ 中文上海嗎哪（03月24日）

三月廿四日「……我再說，你們要喜樂。」腓立比書四章4節在主裡喜樂是件好事。也許你會發現剛開始並沒什麼果效，但繼續保持喜樂；當你無法覺得喜樂時，當你沒有活水泉源、沒有外在的安慰和鼓勵時，繼續保持喜樂，並且視一切為大喜樂。即使你落在百般試煉中，如果你視試煉的情況為一種喜樂，神會使你在試煉中仍有喜樂。你想天父會讓你舉著勝利的旗幟，帶著祂的喜樂到戰場前線，然後棄你而不顧、看著你被敵人俘虜，或是被打得遍體鱗傷嗎？絕對不會！反之聖靈會在你勇敢前進時支持你，讓你的心充滿喜樂和讚美。因為聖靈充滿在你裡面，你會覺得快活無比、精神抖擻。主啊！求您教導我在您的裡面喜樂，而且永遠的喜樂。主的喜樂是祂子民的力量，是驅散悲哀憂鬱的陽光，是痛苦沙漠中的泉源，使曠野中有生命的喜樂及朝氣。

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