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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月16日

時間是：03時43分33秒

■ 中文荒漠甘泉（07月16日）

七月十六日「你既行了這事，不留下你的兒子，就是你獨生的兒子……我必叫你的子孫多起來，如同天上的星，海邊的沙……因為你聽從了我的話。」創世記廿二章16—18節從這幾節聖經裏，我們知道：凡照著神的要求，將我們心中最寶貴的那件東西獻給神的，神仍要將那件東西還給我們，並且加上千倍。亞伯拉罕因著神的命令甘心捨棄他的獨生子，那時，他對於孩子的生命和成人的希望，都同時消失了；他高貴的種族也將從此絕代了。但是結果怎樣呢？不但孩子歸還了他，他的子孫竟多得如星沙一般；並且到了指定的日期，我們的主耶穌基督也出世在這個家族裏。這正是神對待祂每一個孩子的方法。當我們為祂捨棄富貴選擇貧窮的時候，祂就給我們富貴。當我們為祂捨棄一個豐裕的職位時，祂就給我們一個夢想不到的更豐裕的職位。我們為祂捨棄一切甜蜜的希望，看自己是死了的時候，他就給我們更豐盛的生命、更希罕的歡樂。我們越多為祂犧牲，就越多得到基督；直到像亞伯拉罕一般犧牲到最寶貴的那一件的時候，我們就要看見在基督裏的那完美的生命。　　　　　　　　　　─崔倫保我們有時候好像忘記了神揀選我們，是要在苦難的鑪中揀選的（賽四八10 ）。我們也忘記了復活的生命，和升天的榮耀，是從客西馬尼、十字架和墳墓裏來的。親愛的讀者啊，不要想亞伯拉罕的經歷是一件絕無僅有的奇事。我告訴你，這正是神對待一切願出代價來順服祂的人們的一個樣品、一個模型。犧牲最大的一剎那，就是祝福最大的一剎那。神對於一個膽敢為著祂向煙霧中前進的人，是沒有一件東西不肯給的。　　　　　　　　　　─梅爾

■ 英文荒漠甘泉（07月16日）

July 16 "Because thou hast done this thing, and hast not withheld thy son, thine only son……I will multiply thy seed as the stars of the heaven; ……because thou hast obeyed my voice." (Gen. 22:16-18.) 　ＡND from that day to this, men have been learning that when, at God's voice, they surrender up to Him the one thing above all else that was dearest to their very hearts, that same thing is returned to them by Him a thousand times over. Abraham gives up his one and only son, at God's call, and with this disappear all his hopes for the boy's life and manhood, and for a noble family his name. But the boy is restored, the family becomes as the stars and sands in number, and out of it, in the fullness of time, appears Jesus Christ. 　That is just the way God meets every real sacrifice of every child of His. We surrender all and accept poverty; and He sends wealth. We renounce a rich field of service; He sends us a richer one than we had dared to dream of. We give up all our cherished hopes, and die unto self; He sends us the life more abundant, and tingling joy. And the crown of it all is our Jesus Christ. For we can never know the fullness of the life that is in Christ until we have made Abraham's supreme sacrifice. The earthly founder of the family of Christ must commence by losing himself and his only son, just as the Heavenly Founder of that family did. We cannot be members of that family with the full privileges and joys of membership upon any other basis. 　　　　　　　　　　─C. G. Trumbull. 　We sometimes seem to forget that what God takes He takes in fire; and that the only way to the resurrection life and the ascension mount is the way of the garden, the cross, and the grave. 　Think not, O soul of man, that Abraham's was a unique and solitary experience. It is simply a specimen and pattern of God's dealings with all souls who are prepared to obey Him at whetever cost. After thou hast patiently endured, thou shalt receive the promise. The moment of supreme sacriflce shall be the moment of supreme and rapturous blessing. God's river, which is full of water, shall burst its banks, and pour upon thee a tide of wealth and grace. There is nothing, indeed, which God will not do for a man who dares to step out upon what seems to be the mist; though as he puts down his foot he finds a rock beneath him. 　　　　　　　　　　─F. B. Meyer.

■ 永活之泉（07月16日）

七月十六日　與神相交「我們將所看見所聽見的傳給你們，使你們與我們相交，我們乃是與父並祂兒子耶穌基督相交的。」約翰壹書一章3節與神相交是福音獨特的福份，基督為我們死了，「把我們帶到神面前」，正如浪子回到父家，他的生命也就住在父親的愛中。基督獻出了寶血，為我開了一條又新又活的路，使我們來到至聖所，我們能在父神的光中行走，祂給我們的應許是：「他們要在主的光中行走，整天因著祂的名而喜樂。」與神同行，自然能喜樂；也正如在陽光中行走，一個與神相交不間斷的生命——這就是福音。與神相交是傳道人的主題，如果傳道人僅以傳講有關悔改、罪得赦免以及死後穩妥的真理為滿足，那他的工作可算是可悲的失敗。基督徒必須要經歷與神相交的真理，藉此得到經歷聖潔生活的保證。約翰使徒的信息是：與父神並祂兒子耶穌基督相交。與神相交是傳道人唯一能力的來源，假如與神交通是福音中的福份，這就是傳道人傳講的負擔，然後傳道人一定會跟著以自己的生活指出這是可能的事，並說到與神同行所蒙的福。只有自己經歷，才知道這是最蒙福並有完全的喜樂，一個與父神並祂兒子相交的人，是以生活來見證，並與他人有相同喜樂的交通，神能幫助你我如此做。每天首先找一段安靜的時間，與父神並祂兒子耶穌基督交通，然後做一天的工作，並領人歸向基督，這樣你也在全備福音的事工上獻上一份力量。

■ 中文屬天日子（07月16日）

七月十六日　神支配一切的思想「何況你們在天上的父，豈不更把好東西給求祂的人麼？」馬太福音七章11節耶穌為那些有祂的靈的人們定下了行為的規律。祂以這幾節的論證催促我們，叫我們的心充滿神支配凡事的思想。換一句話說，為門徒者，必得保持完全倚靠，誠懇尋求的態度。你的心總要存著神同在的思想。假使此心順著這條路徑想，則於你困難之時，必如呼吸一樣自然，一樣容易記得──「……這一切東西，你的天父是知道的。」（太六32）當艱困相逼而至的時候，不待用力，這種記憶就自然而然的來了。從前，每當困難發生的時候，你常是跑到這人那裡和那人那裡，求助於人；但是神支配一切的思想在你裡面佔領了主要的地位，你必跑到神那裡。耶穌為那些有祂靈性的人定下了行為的規律，是根據這種原則而定的──神是我的父，祂愛我，祂從不會忘記甚麼事，那麼，我為甚麼憂慮呢？耶穌說，有的時候神不能揭去你的黑雲，可是你還要倚靠祂。神的面貌，有時像個不體貼的朋友，但是祂不是的；祂的面貌，有時像個無父心的父親，但是祂不是的；祂的面貌，有時像個不公平的審判官，但是祂不是的。應該保守神隱在萬事之後的思想，讓其增長。除非沒有甚麼特殊的事情發生。沒有神的旨意在後面，因此，你當放心，完全信靠祂。祈禱不但是求，而是一種心態，產生完全自然祈求的空氣。「你們祈求，就給你們。」（太七7）

■ 中文上海嗎哪（07月16日）

七月十六日「神啊，我的心切慕您，如鹿切慕溪水。」詩篇四十二篇1節為了進入聖潔的生活，我們得先有渴慕的心，渴慕聖潔、有能力，以及更親近主。基督徒通常都會有一種內疚，但這不是罪惡感，或是怕神的憤怒臨到的感覺，乃是一種為內在邪惡，以及不滿足所帶來的自責。這種情形往往是因為得到神更深的啟示、更豐富的屬靈教導，或是受到某些人和見證所引起。然而有時候，則是由於在受大試煉、大衝突和大引誘中，發現自己的能力及奮鬥竟不能解決生活中的難題和需要時，心中所產生的一種悵然。當我們瞭解自己的極限，通常會有失望、甚至沮喪的感覺。但是亞割谷乃是希望的門(何二15)。保羅在絕望中曾說：「我真是苦啊……。」(羅七24)也因此，神為他開了一扇得勝的門，使他最後能說：「……賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。」(羅八2)