PI4世界數位聖經博物館｜伯特利教會藏經閣

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月04日

時間是：02時00分02秒

■ 中文荒漠甘泉（06月04日）

六月四日「耶和華……使海水一夜退去。」出埃及記十四章21節在這節聖經中有一個寶貴的信息，就是神在黑暗中工作。神當初為祂的選民以色列人所行的神蹟，並非在白晝，乃是在黑夜—─在看不見、摸不到、覺不得的時候。照樣在你的黑暗中，雖然你看不見甚麼，可是神正在工作。等天一亮，你就會像當初的以色列人一般，看見水已退去，有一條乾路，在頂危險的環境中，要帶你平安過去。親愛的讀者，有沒有人正處在似若黑暗的環境中？你相信能彀看見，但此時看不見。你生命的長進，不會永遠順利；此時已失去了往常的和諧，似乎一切都黑暗無光。「耶和華……使海水一夜退去。」要記住「一夜」二個字。神整夜作工，直到天亮。你也許看不見，但由於你信神，祂在你生命中的這「一夜」，正在工作。那一夜，神整夜工作，　工作在暴風雨吹打之中，其時海水高漲，　浪潮洶湧，狂流激沖。那一夜，神的子民在等待，　他們心中痛苦和憤慨，後面有敵人在追趕，　前面卻是茫茫的大海。那一夜，無比的黑暗，　為他們前所未見，雖然神的光明就在旁，　冥冥之中保護他們。那一夜，焦急又疲睏，　但終於過去，到了天光破曉，他們看見神的大作為，　一夜之間已把拯救之路舖好。那一夜，哀慟的子民，　你豈不應當停止傷心，要知道神的工作在最黑的夜，　正如白天一樣的辛勞。　　　　　　　　　　─L.S.P.

■ 英文荒漠甘泉（06月04日）

June 4 "The Lord caused the sea to go back...all that night." (Exod. 14:21.) 　ＩN this verse there is a comforting message showing how God works in the dark. The real work of God for the children of Israel, was not when they awakened and found that they could get over the Red Sea; but it was "all that night." 　So there may be a great working in your life when it all seems dark and you cannot see or trace, but yet God is working. Just as truly did He work "all that night," as all the next day. The next day simply manifested what God had done during the night. Is there anyone reading these lines who may have gotten to a place where it seems dark? You believe to see, but you are not seeing. In your life-progress there is not constant victory; the daily, undisturbed communion is not there, and all seems dark. 　"The lord caused the sea to go back...all that night." Do not forget that it was "all that night." God works all the night, until the light comes. You may not see it, but all that "night" in your life, as you believe God, He works. 　　　　　　　　　　─C. H. P. "All that night" the Lord was working, 　Working in the tempest blast, Working with the swelling current, 　Flooding, flowing, free and fast. "All that night" God's children waited─ 　Hearts, perhaps in agony─ With the enemy behind them, 　And, in front, the cruel sea. "All that night" seemed blacker darkenss 　Than they ever saw before, Though the light of God's own presence 　Near them was, and sheltered o'er. "All that night" that weary vigil 　Passed; the day at last did break, And they saw that God was working 　"All that night" a path to make. "All that night," O child of sorrow, 　Canst thou not thy heartbreak stay? Know thy God in darkest midnight 　Works, as well as in the day. 　　　　　　　　　　─L. S. P.

■ 永活之泉（06月04日）

六月四日　盡心「你要盡心，盡性、盡意、盡力愛主你的神。」馬可福音十二章30節在這個最大的誡命中，主我們的神教導我們，祂是何等需要我們獻上一切給祂——我們的愛心，我們的禱告，我們的奉獻，我們的信實，我們的順服——一切屬於我們的，都得無條件地降服在神的旨意之下去服事。「盡心」——包括它所渴望的、它所親愛的、它所戀慕的、它所期望的。「盡性」——它維生的能力，而意志是它的統治者。「盡意」——它思考、知識、理解、意念和想像的能力。「盡力」——不惜犧牲一切，盡上自己最大的力量，一切都為了神，也單單為祂，我們以儘可能愛祂並事奉祂為願望。這是何等的奇妙！神竟有如此的權柄向我們有這麼多期望，祂不是那造我們的主嗎？祂藉著創造彰顯祂榮耀，祂是否能求我們獻上所有的嗎？祂不是那位完全且榮耀的主，值得我們撇下一切跟隨祂嗎？祂不是那位有愛我們到底的慈愛，良善和信實，時常傾福給我們的主嗎？祂不是那位值得我們全力、全心獻上千萬倍於我們的愛心和尊榮的主嗎？如果你每天盡力去求告神，試想禱告的生活有何等的不同，把這條誡命存記在心中，讓它成為生活的準則，儘量把一切奉獻給主，這會使你的生命有著很大的不同；你也能不斷地支取能力，直到你站在錫安的神面前。在這條誡命，神也應許要在我們心裏運行，靠我們自己的力量是無法遵守這條誡命，但全能的神要藉著聖靈賜下祂的愛心在我們心中，讓我們真摯地渴望成全我們的禱告，只要坦然無懼地來到施恩座前，我們就會得著這個恩典。

■ 中文屬天日子（06月04日）

六月四日　永不撇棄我們的神「因為主曾說，我總不撇下你，也不丟棄你。」希伯來書十三章5節我的思想是趨向那一條路呢？是歸向神呢？抑或歸向我所畏懼的呢？我是習於不說神所說的話呢？還是聽了祂所說的話然後說出來呢？「主曾說：『我總不撇下你，也不丟棄你。』所以我們可以放膽說：『主是幫助我的，我必不懼怕，人能把我怎麼樣呢？』」「我總不撇下你」──不因我的罪，自私，執拗和使性等等。我曾經真的讓神向我說，祂永不撇下我麼？如果我已經聽到神說這種話，我們還要再聽見哩！「我也不丟棄你」。有時我容易想到神丟棄我不是因為患難，乃是因為平凡的工作。沒有像山一般的難處要爬過，沒有異象，沒有驚奇或美麗，只過活在尋常的時日中──我能在這些事上聽見神所說的話麼？我們存著神要做特殊的事的觀念，所以祂訓練我們，使我們慢慢的適合那特殊的工作，但是我們仍繼續在道理上長進，我們就感覺得神在此時此刻榮耀祂自己。如果我們有神的領導，做我們的後盾，就有最驚人的力量到來；何必耽心，在平常的時日與生活中，快樂的歌唱吧！

■ 中文上海嗎哪（06月04日）

六月四日「仰望為我們信心創始成終的耶穌。」希伯來書十二章2節信神的人應當時時不斷地仰望耶穌，或是像德文聖經所記載的——不看邪惡、拒絕讓邪惡的事停留在心中片刻、只仰望耶穌。就像我們屬肉體的眼睛有眼瞼一般，我們屬靈的眼睛也應該有眼瞼，能抵擋邪惡的侵入。而屬靈的眼瞼應該像營地的圍欄，能防禦敵人的第一道攻擊。有些人好像不知道他們有屬靈的眼瞼，他們在世上打滾，就像別人把他們的眼瞼割掉了一般。當撒但帶著醜陋的畫面到他們面前要他們看時，這些人毫無選擇或辨別能力地照看不誤。當我們的眼睛盯視著邪惡，卻口說自己不被玷污，是不可能的事。有時，當我們經過一些地區，這些地區令我們產生敗壞的情慾時，我們就需要求耶穌的寶血再次潔淨。儘管我們不一定有罪的行為，但是心靈卻會被污染。而惟一能補救的辦法，乃是藉著堅決、肯定地仰望為我們信心創始成終的基督。

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