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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月14日

時間是：06時49分26秒

■ 中文荒漠甘泉（09月14日）

九月十四日「若有人要跟從我，就當捨己，背起他的十字架來跟從我。」馬可福音八章34節我主所吩咐我背的十字架，形狀大小，都是祂親目擬定的。當我覺得有能力作大事業的時候，也許我的十字架要我懷著知足的心，在一個粗陋狹窄的工場裡安心工作；或者在一個似乎沒有果子可結的田地裡，一年過一年地繼續耕種下去。也許我的十字架要我用仁慈恩惠去愛一曾經虐待過我的仇人——用溫柔的態度去和他講話，去站在他一邊幫他扺抗一切反對他的人，用同情和援助去抬舉他。也許我的十字架要我在那些不願意聽見神的名字的人中間承認基督；也許我的十字架要我在心碎的時候，到人們面前去露一個早晨的榮臉。十字架的大小種類，各有不同，但是每一個都是痛而且重的。我找不出一個合乎理想的。但是當我舉起我的十字架來，順順服服地把它背在肩上，用忍耐不撓的精神去歡迎它的時候，乃是主離我最近的時候。主常在我最憂愁最痛苦的時候，加添我的智慧，加深我的平安，加增我的勇氣，加大我的能力。　　　　　　　　　　─司買莉用你的十字架來做幫助你前進的枴杖，不要用你的十字架來做絆倒你的絆腳石。假如你能帶著微笑背負十字架，你就能使別人化悲痛為歡唱。

■ 英文荒漠甘泉（09月14日）

September 14 "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." (Mark 8:34.) 　Ｔhe cross which my Lord bids me take up and carry may assume different shapes. I may have to content myself with a lowly and narrow sphere, when I feel that I have capacities for much higher work. I may have to go on cultivating year after year, a field which seems to yield me no harvests whatsoever. I may be bidden to cherish kind and loving thoughts about someone who has wronged me─be bidden speak to him tenderly, and take his part against all who oppose him, and crown him with sympathy and succor. I may have to confess my Master amongst those who do not wish to be reminded of Him and His claims. I may be called to "move among my race, and show a glorious morning face," when my heart is breaking. 　There are many crosses, and every one of them is sore and heavy. None of them is likely to be sought out by me of my own accord. But never is Jesus so near me as when I lift my cross, and lay it submissively on my shoulder, and give it the welcome of a patient and unmurmuring spirit. 　He draws close, to ripen my wisdom, to deepen my peace, to increase my courage, to augment power to be of use to others, through the very experience which is so grievous and distressing, and then─as I read on the seal of one of those Scottish Covenanters whom Claverhouse imprisoned on the lonely Bass, with the sea surging and sobbing round─I grow under the load. 　　　　　　　　　　─Alexander Smellie. "Use your cross as a cruth to help you on, and not as a stumblingblock to cast you down." "You may others from sadness to gladness beguile, If you carry your cross with a smile."

■ 永活之泉（09月14日）

九月十四日　約翰：死裏復活的生命「我一看見，就仆倒在祂腳前，像死了一樣。祂用右手按著我說：『不要懼怕，我是首先的，我是末後的；又是那存活的；我曾死過，現在又活了，直活到永永遠遠。』」啟示錄一章17、18節此處是耶穌復活後六十多年以後的事，祂向所愛的門徒顯現，約翰看見了就像死了般地仆倒在地；記得當摩西祈求著看神的榮耀，神回答說：「人若看見我就無法存活」，這是罪人的天性——無法看見神聖的榮耀仍能存活！當神永遠的生命進入了人的裏面，就使天然的全死了；所以約翰一看見耶穌就仆倒在祂腳前，就證明他無法承擔奇妙屬天的榮光。當基督用右手按著他說：「不要懼怕，我是那存活的，我曾死過，現在又活了，直活到永永遠遠。」祂提醒約翰，祂超越了死亡，由死裏復活來榮耀神；主親自向每位僕人——摩西和約翰表明榮耀神唯一途徑——所有與罪有關無法進入天堂的天然本性都必須死。如此有深度的功課，是每位渴望耶穌親自向他們顯現的人是最需的；除非我們捨棄所有內在屬世的事，否則我們無法認識耶穌，與祂交通並經歷祂的能力。門徒都親自體驗此事，基督一開始選召門徒之時，就宣佈其代價（太十37─39）──為祂的緣故，撇下父母，背起十字架，不惜犧牲生命。當祂將被掛上十字架之前不久說：「一粒麥子若不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。」「愛惜自己生命的，就失喪生命」，祂所要求所付的代價就是捨己，背起十字架來跟從主。每天我們尋求接觸主耶穌，只能找到其中的一部份；但願我們接受此──功課──由死復生，在基督耶穌的能力裏面需要治死什麼？如果我們完全降服，向罪、世界，並向尋求自己的喜樂或使自己高陞的事死，就達到最深屬靈生命的定律。彼得要耶穌：「寬恕自己。」（太十六22，瑪爾格譯本）耶穌卻要他：「犧牲自己。」門徒紛紛背起十字架跟從主，以配得主「永遠與你們同在」的應許。

■ 中文屬天日子（09月14日）

九月十四日　想像與靈感「向基督所存純一清潔的心。」哥林多後書十一章3節純一清潔的心，是見事明白的祕訣。聖徒不是長於思想的人，但是見事清白的人。一種靈性的迷亂，你是想不清白的，只有順從它才能恍然大悟。在智力方面的事，你能想得出來；但是靈性方面的事，你由思想去解決，就如亂絲一般。如果在甚麼事上有神的壓力，就在那件事上順從，停止你的想像，完全順服基督。這樣，則凡事清清白白，如同在白天一樣。智能是後天學來的，我們不應從理智的方面去觀看，要站在小孩子的立場去觀看。我們如果專求聰明通達，便反而看不見甚麼了。（太十一25）我們如果不讓聖靈支配生命中最小的事，那就是靈性惑亂發生的原因。就是我們用盡了思想，也是弄不清靈性的惑亂，只有順服才能清白。我們一順服，我們就辨別了。我們陷於困惑中，也知道困惑的緣故是我們心裡的狀況，這是何等的恥辱。當異象的自然力，順服聖靈的時候，那種能力，就變成覺知神旨意的能力，而整個生命，也就保持純一清潔。

■ 中文上海嗎哪（09月14日）

九月十四日「主耶和華必幫助我，所以我不抱愧，我硬著臉面好像堅石，我也知道我必不至蒙羞。」以賽亞書五十章7節這節經文是信心及勝利的表現。也正是因著這樣的信心，像希伯來書中十二章2節所說：在祂忍受最後苦難時，主耶穌因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。祂的生命是信心的生命，祂的死亡是信心的戰果，祂的復活也是信心的勝利，祂成為人神之間的中保，也是信心的得勝：「從此等候祂仇敵成了祂的腳凳。」(來十13) 因此，主耶穌成為我們信心創始成終的榜樣。無論是在任何困難情況，或有什麼樣的試探及憂愁。記住：祂已經體驗過一切，而且正搖著信靠及凱旋的旗幟，呼喚我們跟隨祂得勝的腳步。主耶穌是基督徒的榜樣。當我們必須靠信心接受救恩時，主耶穌(偉大的先驅)早已經藉著同樣的信心，把救恩給了全世界。當我們緊緊跟隨祂時，讓我們視這得勝的主為我們完美的榜樣，讓我們記住祂在何處得勝，我們也可以在何處得勝。