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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


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荒漠甘泉五合一

你進站:2026年07月26日
時間是:03時22分52秒
■ 中文荒漠甘泉(07月26日)
七月廿六日 「我們靠著聖靈,憑著信心,等候義的盼望。」加拉太書五章5節(直譯) 有時候,光景似乎非常黑暗─—甚至要在黑暗中等候盼望。在盼望中等候已經彀難了,何況等候盼望呢?一線光明也沒有,卻仍不肯絕望;窗前儘是黑暗,卻仍開著窗等候星宿;心中有了空處,卻不許裝置污穢─這就是宇宙中最偉大的忍耐。這就是約伯在患難中、亞伯拉罕在往摩利亞去的路上、摩西在米甸的曠野、人子在客西馬尼的那種忍耐。 「恆心忍耐,如同看見那不能看見主」(來十一27)─—這樣的忍耐,比任何一樣的忍耐都難;這就是等候盼望。 主啊,你曾使等待我成為美德,你曾使忍耐成為神聖。你教訓我們接受父的意志,祗為了那是父的意志。你啟示我們,也許我們看不見什麼,祗看見面前的苦杯,仍舊不能讓它過去,你要我們相信,父的目光比我們看得更為遙遠。 主啊,給我你的力量—─你客西馬尼的力量。給我等候盼望的力量─—叫我在沒有星宿的黑夜,仍有力量守望窗外;在最大的歡樂失去了的時候,仍有力量站住。在黑暗中仍能不屈不撓地說:「在父看來,光明依舊存在」。我祗要學會了等待希望,我的力量就達了高峰。           ─馬得勝 有人在這個世界上,不論什麼時候,他心中永遠有一個感覺,認定那一般人所謂不可知的「天」,隨時隨地在那些可見物的後面。你要努力學習。
■ 英文荒漠甘泉(07月26日)
July 26 "Fer we through the Spirit by faith wait for the hope of righteousness." (Gal. 5:5, R. V.)  THERE are times when things look very dark to me so dark that I have to wait even for hope. It is bad enough to wait in hope. A long-deferred fulfillment carries its owm pain, but to wait for hope, to see no glimmer of a prospect and yet refuse to despair; to have nothing but night before the casement and yet to keep the casement open for possible stars; to have a vacant place in my heart and yet to allow that place to be filled by no inferior presence-that is the grandest patience in the universe. It is job in the tempest; it is Abraham on the road to Moriah; it is Moses in the desert of Midian; it is the Son of man in the Garden of Gethsemane.  There is no patience so hard as that which endures, "as seeing him who is invisible;" it is the waiting for hope.  Thou hast made waiting beautiful; Thou has made patience divine. Thou hast taught us that the Father's will may be received just because it is His will. Thou hast revealed to us that a soul may see nothing but sorrow in the cup and yet may refuse to let it go, convinced that the eye of the Father sees further than its own.  Give me this Divine power of Tnine, the power of Gethsemane. Give me the power to wait for hope itself, to look out from the casement where there are no stars. Give me the power, when the very joy that was set before me is gone, to stand unconquered amid the night, and say, "To the eye of my Father it is perhaps shining still," I shall reach the climax of strength when I have learned to wait for hope.           ─George Matheson. Strive to be one of those─so few─who walk the earth with ever─present consciousness─all mornings, middays, star─times─that the unknown which men call Heaven is "close behind the visible scene of things."
■ 永活之泉(07月26日)
七月廿六日 葡萄樹和枝子 「我是葡萄樹,你們是枝子,常在我裏面,我也常在他裏面,這人就多結果子。」約翰福音十五章5節 在這個比喻中,我們看到主應許祂的門徒,藉著聖靈的運行可得到的新生命,把有信心的生命如鏡子般地反映出來。 (一)「沒有果子」、「結果子更多」、「多結果子」、「果子常存」(2,8,16三節):有信心的生活只有一個目的,那就多結果子來榮耀神。 (二)修理乾淨(2節):藉著比兩刃利劍更快的道修理乾淨,是絕對必要的。 (三)「在我裏面」:親密地,不斷地與主交通。 (四)「我在你裏面」:藉著聖靈神聖的內住。 (五)「離了我,你們就不能做什麼」:完全的無能力,深深地謙卑、恆久的依靠。 (六)「我的話常在你們裏面」、「你們若遵守我的命令,就常在我的愛裏」、「你們若遵守我所吩咐的,就是我的門徒」:順服是絕對必要的。 (七)「我的話常在你們裏面,凡你們所願意的就可以求」:無止境的信靠。 (八)「祈求,就給你們成就」:滿有能力的禱告可產生功效。 (九)「我愛你們正如父愛我一樣,你們要常常在我的愛裏」:有信心的生活在祂裏面,因祂也愛我。 (十)「這些事我已經對你們說了,是要叫我的喜樂存在你們的心裏,並且叫你們的喜樂可以滿足」:喜樂的滿足和它的內住。 (十一)「你們要彼此相愛,像我愛你們一樣,這就是我的命令。」:藉著基督愛的大能在我心中運行,使我們遵守這個新命令。 (十二)「我分派你們去結果子,叫你們的果子常存,使你們奉我的名無論向父求什麼,祂就賜給你們」:全勝的基督之名。 這是藉聖靈運行賜給我們基督生命必能發生的事,這種生命是軟弱的教會絕對需要的,但要有小孩般的確信和順服才可得著。
■ 中文屬天日子(07月26日)
七月廿六日 清潔的打算 「……是從心裡發出來的。」馬太福音十五章18—20節 我們一信賴無知,便以無知為天真爛漫,信賴天真爛漫,便以天真爛漫為純潔。我們一聽見我們的主所說的那些逆耳之言,就畏縮的說:「但是我心中從不感覺這些可怕的事件。」我們憎惡耶穌基督所揭示的。除非耶穌基督是支配人心的至高權威,否則是不值得我們注意的。我是準備信賴祂的明察,抑或寧願信賴我的天真和無知呢?如果我以意識的天真當作測驗,我就要達到一種地步,帶著甦醒驚訝的神情知道耶穌所說的不錯,反而驚駭我裡面邪惡的可能性。無論何時我以天真為屏障,我就生活在愚人的樂園裡了。如果我從沒有做過下流人,就是因為膽怯和文化的保障,二者摻合的緣故;但當我赤誠來到神面前,我就覺得耶穌基督的診斷是絲毫不錯的。 那唯一的預防,就是耶穌基督的救贖。如果我將自己完全交付祂,我就不必經驗我心中可怕的可能性了。純潔的底面很深,不是我自己所能夠探到的:但當聖靈進入的時候,祂將耶穌基督裡所表現的精神帶到我生活的中心來,那就是聖靈,是無玷污的純潔。
■ 中文上海嗎哪(07月26日)
七月廿六日 「我從前風聞有您,現在親眼看見您」約伯記四十二章5節 我們必須認識我們性格中,真正的邪惡和敗壞,而且願意將老我交給神摧毀,就如亞伯拉罕願意將以撒甘心地放在祂的腳下。 這對我們的本性來說,幾乎是件不可能的事。但是只要我們降服,做了正確的選擇之後,我們立刻會發現痛苦已經消失,老我也被治死了。 把老我交託給神是一生中,只發生一次的決定性選擇。神不需要我們千百次地重複這個死亡的經驗,祂只要我們死心蹋地地順服祂。對我們來說,這將是我們生命中最寶貴的一件事,因為這能影響我們的計劃,幫助我們堅定意志、成為我們思想的中心。只要我們在這一件事上順服神,那麼其他的事也都解決了。反之,我們若是拒絕神,推託、妥協的靈就會影響我們一生中的每一方面。願我們接受神的幫助,使我們能在生命中的每一件事上按祂的旨意而行。
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台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

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📖 創世記 1-50 / 50
📖 詩篇 1-23 / 150
📖 馬太福音 1-28 / 28
📖 加拉太書 1-6 / 6
📖 以弗所書 1-6 / 6
📖 腓立比書 1-4 / 4
📖 帖撒羅尼迦前書 1-5 / 5
📖 帖撒羅尼迦後書 1-3 / 3
📖 腓利門書 1-1 / 1
📖 雅各書 1-5 / 5
📖 猶大書 1-1 / 1

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隨機小語

智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。
老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。
農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。

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