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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月28日

時間是：04時51分17秒

■ 中文荒漠甘泉（07月28日）

七月廿八日「他乘旋風和暴風而來，雲彩為他腳下的塵土。」那鴻書一章3節我記起少年時代，有一次到快樂山附近的書院去上課，坐在登山電車上，注視著正向山谷襲來的暴風雨，天空密佈了烏雲，大地為雷鳴震憾，原來很美麗的山景好像全部改觀了。暴風雨一路掃去，離開這山區；如果第二天我在這同一地點向任何東西發問：「昨天的閃電雷轟可怕的暴風雨那裏去了」？青草會說：「有一部份在我的身體裏。」雛菊會說：「有一部份在我的身體裏。」花卉以及地上生長的一切植物會說：「有一部份暴風雨已經溶化在我身體裏了」。　　　　　　　　　　─比察爾每當天空滿佈陰雲，花朵才有活命的雨點，人生還有什麼歡樂，若無水汪汪的眼淚。樂意承受悲痛，將來你會明白它的事功。神用雨水為淚水，織成美麗的彩虹。　　　　　　　　　　─邵登

■ 英文荒漠甘泉（07月28日）

July 28 "The Lord hath His way in the whirlwind and storm."(Nahum 1:3.) 　Ｉrecollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return. 　But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is me." and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me." 　Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love?" Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." 　　　　　　　　　　　─Henry Ward Beecher. The flowers live by the tears that fall From the sad face of the skies; And life would have no joys at all, Were there no watery eyes. Love thou thy sorrow: grief shall bring Its own excuse in after years; The rainbow! -see how fair a thing God hath built up from tears. 　　　　　　　　　　─Henry S. Sutton.

■ 永活之泉（07月28日）

七月廿八日　紮根的生命「有落在土淺石頭地上的，土既不深，發苗最快。」馬太福音八章5節當種籽落在淺土石頭地很快地發芽長出表面，但是由於札根不深，很快地又枯萎了，這個引人注意的比喻很適合於用來形容開始對宗教很熱心，但不能持久的人。基督徒需要有札根的生命，讓你的生命紮根在無法測量的愛上，在以弗所書三章17—19節，保羅禱告說：「使基督因你信住在你們心裏，叫你們的愛心有根有基，能以明白基督的愛是何等的深，並知道這愛過於人所能測度的，叫神一切所充滿的充滿了你們。」他首先求神幫助基督徒札根於不能測度的愛，他相信在地上的聖徒可以札根在基督的愛上，使神所充滿的充滿了他們。你在這方面能實行多少？「我在父神面前屈膝」，這話指示我們紮根於愛上的方法是屈膝謙卑在父神面前禱告，「求祂按著祂豐盛的榮耀應允你」——何等的實際和奇妙——「藉著祂的靈，叫你們心裏的力量剛強起來。」只有知道聖靈大能運行的生命才能札根在愛上。他又說：「基督因你們的信住在你們心裏」，最重要的是基督以祂無窮的大愛每天住在我們裏面，保證我們可以札根在祂所賜的愛上。親愛的神之孩子！我請求你花時間默想並引用這些話來屈膝向神禱告，不要吝嗇於花費時間或排除困難，與愛你的主親切交談；因為父神怎樣愛祂，祂也照樣愛你，你會察驗這愛的超越及偉大。

■ 中文屬天日子（07月28日）

七月廿八日　服從之後──又當如何？「耶穌隨即催門徒上船，先渡到那邊……。」馬可福音六章45—52節我們很容易這麼設想：如果耶穌基督催逼我們，我們服從祂，祂將領我們達到偉大的成功。我們不應把我們成功的夢當作神的旨意，祂的旨意也許恰恰相反。我們有一種觀念，以為神領我們達到一種特殊的目的，殊不知祂不這樣。那達到一種特殊目的的問題，僅僅是一種偶然的事。我們所謂的過程，就是神所謂的目的。我夢想神的旨意是甚麼呢？祂的旨意，是要我現在倚靠祂和祂的能力。如果我能等在擾亂的中間，安靜無慮，那就是神的目的。神不是向一種特殊的歸宿工作著；祂的目的就是一種過程──要我看見祂在浪上行走，無邊際，無成功，無目標，正因為我看見祂在海面上行走，就絕對知道是無危害的。這是過程，不是目的，使榮耀歸於神。神的訓練，是為現在的，不是為將來的。祂的旨意是為這一刻，不是為將來。我們與服從的結果沒有甚麼關係；當我們想到結果的時候，我們不免錯誤了。我們人所謂的訓練和準備的事，就是神所謂的目的。神的目的，是祂現時能走在我生命的露氣中。如果我們心目中另有目的，我們就忽略眼前了；但是如果我們覺得服從是目的，那麼，無時無刻不是寶貴的。

■ 中文上海嗎哪（07月28日）

七月廿八日「……不要成就我的意思，只要成就您的意思。」路加福音廿二章42節曾經在客西馬尼園受苦難的耶穌，已經成為我們的力量和勝利。也許我們會恐懼、會沮喪，但是千萬不要喪膽。讓我們倚靠、讚美神，並且從約書亞的遺言：「……耶和華你們神所應許賜給你們的話，沒有一句落空，都應驗在你們身上了。」(書廿三14)得到鼓勵。然後在有這樣的信心以前，我們必須像耶穌一樣，以順服的靈而不是蔑視的靈來面對每一次的衝突。祂得說：「不要成就我的意思，只要成就你的意思。」然而當祂如此順服時，祂得到祂所捨棄的生命。客西馬尼園的順服並非是一個盲目，或是完全無望的降服；相反的，這種甘心的順服不僅使主耶穌低下頭來，並且能藉著信心及禱告得到雙倍的力量。我們若是要能更穩地抓住某些東西，就得先行放棄。如果我們要接受得更豐富，就得先捨棄一些事情。假使我們能把我們的以撒在摩利亞山上獻給神，祂一定會把他還給我們。並且因為這個以撒是從死裡得生、由神還給我們的，我們必能更穩地擁有他。