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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月27日

時間是：03時42分05秒

■ 中文荒漠甘泉（09月27日）

九月廿七日「我已經得了贖價。」約伯記卅三章24節信心醫病是信心生活中的一部份。這就是基督在我們身體上掌權。這就是基督的生命在我們身體上活出來。這就是我們的身體與基督的身體聯合了，基督的生命流到我們身體上來。所以，我們今天所有的，乃是祂升天以後得榮耀的身體。祂從死裡復活，今天帶著一個復活的身體，坐在神的右邊。我們今天所有的，就是那樣的身體。這活著的基督是屬於我們的，祂一切的品性和能力也是屬於我們的。我們是祂身上的肢體——祂的肉、祂的骨——只要我們能相信、能接受，我們立刻可以活出神兒子的生命來。主啊，求你使我知道甚麼叫做「身體……是為主。主也是為身子。」（林前六13）　　　　　　　　　　─宣信「在你中間的耶和華你的神是大有能力的。」（番三17）廿餘年前把信心醫病的真理照入我心中，叫我破壞的身體得到醫治的，就是這節聖經。直到今天，這節聖經仍是一扇門戶，大大地開放，好叫基督時時得進入這買回的身體來，用祂自己的同在和能力充滿、灌溉、活動，把我的全人造成一個「新天新地。」（啟廿一1）「耶和華你的神！」啊！你的神！我的神！神既是我的，那麼在神裡面的一切也定規是我的了，定規在我裡面了：我能彀信多少，我願意用多少，這是我自己的事。這位神，「大有能力的」神，全能的神，是我們裡面的神！這是何等的權利！祂——父、子、靈——在我裡面——在我身體裡面，在我頭腦裡面，在我神經裡面。廿一年以來這不但是我實在的經歷，並且是一個日深一日，日豐一日的經歷。現在我七十歲了。卻比三歲的時候還健壯、還新鮮。靠著神的力量，我現在體力上，智力上，都負擔著常人兩倍的工作，卻還用不到一半氣力。我的體力、智力、靈力，都像噴水井一般——一直是滿溢的、氾濫的。無論講道、教書、日夜旅行，在各種氣候下都像管子通水那般容易。我的身體、靈魂，和靈性，　已蒙贖罪、成聖，和醫治，如今我全部交託給神，　永遠作為供奉，如清香一爐。願我的全部力量和智能，　結合在你的光榮中，讚美主！　　　　　　　　　　─威爾森博士

■ 英文荒漠甘泉（09月27日）

September 27 "I have found on atonement." (Job 33:24, margin.) 　ＤIVINE healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living Man with a true body and a rational soul today at God's right hand. 　That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God. Lord, help me to know "the Lord for the body and the body for the Lord." 　　　　　　　　　　─A. B. Simpson. 　"The Lord thy God in the midst of thee is mighty." (Zeph. 3:17.) This was the text that first flashed the truth of Divine healing into my mind and worn-out body nearly a quarter century age. It is still the door, wide open more than ever, through which the living Christ passes moment by moment into my redeemed body, filling, energizing, vitalizing, it with the presence and power of His own personality, turning my whole being into a "new heaven and new earth." "The Lord, thy God." Thy God. My God. Then all that is in God Almighty is mine and in me just as far as I am able and willing to appropriate Him and all that belongs to Him. This God, "Mighty," ALL Mighty God, is our INSIDE God. He is, as Father, Son and Holy Spirit, in the midst of me, just as really as the sun is in the center of the heavents or like the great dynamo in the center of the power-house of my three-fold being. He is in the midst, at the center of my physical being. He is in the midst of my brain. He is in the midst of my nerve centers. 　For twenty-one years it has been not only a living reality to me, but a reality growing deeper and richer, until now at the age of seventy years, I am in every sense a younger, fresher man than I was at thirty. At this present time I am in the strength of God, doing full twice as much work, mental and physical, as I have ever done in the best days of the past, and this observe, with less than half the effort then neccessary. My life, physical, mental and spiritual, is like an artesian well─always full, overflowong. To speak, teach, travely by night and day in all weather and through all the sudden and violent changes of our variable climate, is no more effort to me than it is for the mill-wheel to turn when the stream is full or for the pipe to let the water run through. My body, soul and spirit thus redeemed, Sanctified and healed I give, O Lord, to Thee, A consecrated offering Thine over more to be. That all my powers with all their might In Thy sole glory may unite.─Hallelujah! 　　　　　　　　　　─Dr. Henry Wilson.

■ 永活之泉（09月27日）

九月廿七日像基督的生命「你們當以基督耶穌的心為心。」腓立比書二章5節什麼是基督耶穌的心？「祂本有神的形像，不以自己與神同等為強奪的，反倒虛己取了奴僕的形像，成為人的樣式，既有人的樣式就自己卑微，存心順服，以至於死，且死在十字架上。」自己卑微和自我犧牲，順服神且愛人，以致於死在十字架上，這是基督把祂的神性表現得淋漓盡緻之處，這種基督的德性值得傚法，祂是有人的樣式而使們能有神的樣式。忘我、捨己，神願意這樣做，使人得到救恩──這就是基督的生命，「愛是不求自己的益處」，祂的生命就是只求神的喜悅和人蒙福。但願沒人說這是辦不到的，因為「在人不能，在神卻凡事都能。」我們恐懼戰兢模成基督的樣式，「我們立志行事都是神在我們心裏運行，為要成就祂的美意。」就如基督所說：「這是父在我裏面運行作成的」，所以祂也在我們裏面運行作工。有人這樣說：「神將傳福音的使命託付予宣教師，那他的生活就該有符合像基督耶穌的具體表現；只有將基督活出來才能使新悔改的人瞭解他所傳的信息，若干時日後，因我們儘量避免將基督隱藏起來，宣教地區就有人願為主而活。」教會的目的就是要樹立基督樣式的標準以為基督徒的楷模，宣教師也能在宣教地區如此做，並且說：「傚法我，像我傚法基督一樣。」除非我們的信心成全神運行在我們裏面的應許，否則不要停止。信心可喚起宣教師是受基督啟示所託，並賜予能力以完成高尚而神聖的呼召。但願所有傳道人和宣教師以及代禱者，都能以基督耶穌的心為心，做他們的標竿。

■ 中文屬天日子（09月27日）

九月廿七日　「去」的堅決「您無論往那裡去，我要跟從您。」路加福音九章57節我們的主對這個人的態度，是非常失望的，「因為祂知道人裡面所存的。」我們必要說：「可惜得著此人的機會失掉了啊！」「可惜，吹他一陣北風，把他凍僵了，叫他失望走開了啊！」切勿為你的主辯護。主的話語截人刺人，直到沒有可截刺的為止。凡摧毀人不服務神的事，耶穌對之是無恩意的。我們主的這種答案不是根據怪想，而是依據人裡面所存的。如果神的靈把主的一句話帶進你的心截刺你，你應該知道有甚麼事，是祂要截刺死的。九章58節裡的話，能敲出我們的心，叫我們知道服事耶穌是出於心之所好。除了我的主，我自己，和一種絕望以外，沒有甚麼可喜好的事。「無論百倍的結果，或沒有結果，問題是在你與我的關係，而我是沒有枕頭的地方的。」九章59節裡，這人不肯叫耶穌失望，也不肯傷父親的心。我們不應把忠於親屬的心，去代替忠於耶穌基督的心，將耶穌放在親屬的後面。在忠心上發生衝突的時候，我們是應不顧一切，把耶穌置於親屬的前面去服從耶穌基督。九章61節，說：「主啊，是的，但……，」的這個人似乎是準備去的樣子，其實是不去的。這人有兩種保留，耶穌基督的呼喚，決無告辭的餘地，因為常用告辭這句話的，是異教徒，不是基督徒。當神召喚來的時候，就要走，切不可停立不前。

■ 中文上海嗎哪（09月27日）

九月廿七日「但受造之物仍然指望脫離敗壞的轄制，得享神兒女自由的榮耀。」羅馬書八章21節你是否在各方面都能超越自我，不再只求自己的快樂？你是否能超越那使你身體陷入危險的事？如果我們屈服於這些邪惡的勢力，那麼我們很快就會被擊潰。儘管神並不完全摧毀疾病，以及傷害我們的力量，但祂總是帶領我們勝過這些轄制。你能否能勝過你的感覺、情緒、感情和環境？你是否能像星星在經歷任何氣候時，都能毫不移動？當不同的手指彈奏豎琴時，豎琴有可能會發出優美的樂聲，或是不合諧的噪音。如果撒但的手指在這把琴上，其所彈出來的聲音必定是醜惡的；然而，當神的手指輕輕撥弄著你的琴弦時，琴必能奏出天韻般的聲籟。你是否能勝過人加諸給你的約束，使你除神之外不受任何人的轄制？你是否能得享神兒女自由的榮耀？我已與基督同復活，我雖然與祂同住在天上，但也與祂同行在人間，我盼望無論我行在何處，都能散發出祂榮耀及愛的光輝。