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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月01日
時間是:00時56分48秒
■ 中文荒漠甘泉(05月01日)
五月一日 「那無謊言的神……所應許的。」提多書一章2節 信心並不是運用意志的力量來說事情必將成功,乃是看準這個事實:神既說過這件事必將成功,這是實在的;於是就安息下去,因為神已經說過了。 信心能把應許變作預言,光是應許,還須我們這方面沒有攔阻,纔能實現。現在信心既然能把應許變作預言,我們就可以公開宣佈:某件事情必會成功,因為神不能說謊。           ─譯自屬天的日子 我在各處常聽見人禱告時,求神給他們更多的信心;但是當我仔細聽他們禱告的時候,我就發現他們所要的並不是更多的信心,乃是更多的眼見。 信心並不說:「我看這件事是對我有益的,所以神必定會給我成功的;」信心乃是說:「這件事是神成功的,所以必定是對我有益的。」 信心,在黑暗中與神同行的時候,只求一件事;求神緊緊握住它的手。           ─白羅克斯 基督要你祗信神,  不是信你自己的信, 所以祂說:「到我這裏來」。  無論順利或困難, 一心歸向天上的主,  尋求祂的旨意遵行。
■ 英文荒漠甘泉(05月01日)
May 1  "God that cannot lie promised." (Titus 1:2.)  FAITH is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting be cause God has said it.  Faith turns the promise into a prophecy. While it is merely a promise it is contingent upon our cooperation. But when faith claims it, it becomes a prophecy, and we go forth feeling that it is something that must be done because God cannot lie. ─Days of Heaven upon Earth.  I hear men praying everywhere for more faith, but when I listen to them carefully, and get at the real heart of their prayer, very often it is not more faith at all that they are wanting, but a change from faith to sight.  Faith says not, "I see that it is good for me, so God must have sent it," but, "God sent it, and so it must be good for me."  Faith, walking in the dark with God, only prays Him to clasp its hand more closely.           ─Phillips Brooks. "The Shepherd does not ask of thee  Faith in thy faith, but only faith in Him; And this He meant in saying, `Come to me.'  In light or darkness seek to do His will,  And leave the work of faith to Jesus still."
■ 永活之泉(05月01日)
五月一日 聖靈的賜給 「何況天父豈不更將聖靈賜給求祂的人。」路加福音十一章13節 一本有關禱告叢書的作者告訴我們:經過實際體驗,他學習更美禱告生活的秘訣,他很高興把他所得的幫助寫下來,當他浸沈於禱告時,有個帶著能力的思想來了,那就是——我們現今活在聖靈的時代!他說:「我深深地感覺到活在聖靈工作的時代,若不是聖靈所帶來的能力,則我們的工作只是微不足道!」這才使我清楚明白一節寶貴而且取之不盡的經文:「何況天父豈不更將聖靈賜給求祂的人。」 我有個新的感覺:主要我們每個人在日常生活中都接受父神賜下聖靈所給予的更新,否則我們無法討父神的喜悅,也不能真正的幫助我們的弟兄。藉著禱告使我們明白:假如有人要為神而活,他們必須要從能力的源頭——神自己——供應我們日常生活所要的能力。水流的高度不能超過源頭,同時聖靈藉著我們的禱告,就好像我們的禱告成了他人再度接觸他們的源頭─神,禱告也因著在我們和別人身上的聖工所成全,《我越來越相信》一書的作者說:「每位基督徒生活主要在於我們禱告的質,而不在量。」 我們在這裏何等深入思想恆切禱告的材料!當你每天向天父祈求,祂就將這天的新力量,就是將聖靈賜給你;祂是何等願意成全我們。 天父!現在就讓聖靈在我身上動工,使我可以恆切地禱告。
■ 中文屬天日子(05月01日)
五月一日 是內明而非情感 「我們行事為人,是憑著信心,不是憑著眼見。」哥林多後書五章7節 我們起初覺得神特別注意我們,不過當神開始用我們在祂的事業裡的時候,我們就有一種不愉快的神情,談出艱難和困苦的問題來,以為神是時時刻刻的使我們做我們的本分,像無聲無臭的小百姓一樣。可是我們之中就沒有一個人肯在靈性方面寂寂無聞。神關閉天上的門,我們能做我們的本分嗎?我們中有些人老是想做具有金光輪,與大感力的人,又想與神的聖徒,(威然顯赫的聖徒)常相往來。一個鍍金的聖徒不見得好,是反常的,不適於日常生活的,完全不像神。我們是人,並不像半羽毛的天使,要做此世的工作,而且要不辭勞苦,用盡氣力的做,是為甚麼呢?是因為我們是從上頭生的。 如果我們力圖恢復那興奮而稀有的一傾,那就是表示我們所要的,不是神。當神來說話的時候,我們正在把那稀有的頃刻當魔力崇拜,並強祂再把那一頃刻喚回來。然而神要我們做的,是在信心中行走。我們中有多少人把自己擺在一旁,反而說:不到神向我顯現,我是不能再做甚麼。祂絕不如此,即使沒有神的感動,沒有忽然觸及神,我們也當振起精神來,然後才有那意想不到的覺悟來到:「祂常在這裡,但是我不知道哩!」切不可為那稀有的頃刻活著,它們是偶然而不常見的,當神知道我們不因那稀有的頃刻墮入危險的時候,祂就使我們與這種感動接觸,我們絕不要以那使我受到感動的頃刻為我們的標準;我們的本分是我們的標準。
■ 中文上海嗎哪(05月01日)
五月一日 「聖靈所結的果子,就是……溫柔。」加拉太書五章22節 當冰冷的大地逐漸融化時,她立刻散放出美麗的笑靨,遍地一切都輕輕地述說神的溫柔。溫柔這個美麗的果子與這溫和的月份不僅和諧,而且是極美的旋律主調。願聖靈在這些日子中,帶領我們進入祂的聖潔、安靜和溫柔,使我們能征服每一個粗俗、無禮、殘酷和不聖潔的習慣。願祂使我們像祂一樣:「不爭競、不喧嚷,街上也沒有人聽見祂的聲音。」(太十二19) 一個真正充滿耶穌的人,必是一位溫柔的紳士;一個受過聖靈洗的女性,雖然出生卑微、未曾受過世上禮俗的教導,但卻會有完美淑女的天性。所以讓我們接受、反應出基督的溫柔,直到世人提到我們時,一定會說出契斯德福(Chesterfield)提到聖徒菲尼倫(Fenelon)所說的話:「如果我在他家再多待一天,我一定已經成為一個基督徒了。」 主啊!幫助我們今天就順服溫柔如同鴿子的聖靈,使我們的生命變成像您的生命。
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「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。

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信望愛大辭典:隨機條目

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