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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月18日

時間是：11時39分02秒

■ 中文荒漠甘泉（03月18日）

三月十八日「耶穌仍不回答。」馬可福音十五章5節聖經中頂希奇的一幕，就是創造天地的主，一聲不響地站在誹謗祂的人面前受冤枉。祂可以運用祂的能力向他們一看，或者向他們出一聲責備，就使他們倒在祂的腳前。但是祂不動聲色，任憑他們作惡妄為。祂站著是表顯神鎮靜的能力─—神無聲的羔羊！我們也當有這樣的鎮靜。這樣的鎮靜可以給神機會替我們工作，給我們平安；這樣的鎮靜就是停止自己的謀劃和活動，摒除自己的智慧和成見，讓神單獨去應付人們的攻擊。多少時候，我們失敗，就是因為沒有神的鎮靜。我們頂會用自己的智慧和力量來自衛，因此失去了神愛的力量，以致落入急躁慌亂。因為這正是神所賜下的緘默和自制力量。當塵世的擾攘過去之後，人們將懷念我們，好像我們懷念露珠，曙光和太陽，那晚風和各各他的羔羊，和那至善至尊至福的天堂。　　　　　　　　　　─宣信這一天，耶穌形單影隻，體驗到人人硬如鐵石，但知道祂之降臨人世，祂緘默為了救贖眾生。他們以假見證對祂譭謗，用繩索殘酷地把祂綑綁，譏嘲祂為猶太人的王；但耶穌緘默著，不作反抗。唾沫污辱了祂的臉，把耶穌拖東拖西任意磨折，使祂受盡了屈辱與輕蔑；但耶穌保持緘默。為了遠遜於此的輕微小事，你曾否發怒，自以為理直氣壯，小小的齟齬，當作了大侮辱？救世主卻保持緘默。　　　　　　　　　　─L.S.P. 在明尼蘇達州的威波主教，眾人都稱他為印第安人的使徒，我記得他曾說過這樣一句動人的話：「卅年來，當我與人齟齬不合的時候，我總是想法從對方的臉上見到基督的聖容。」假若我們亦被這種美德所感動，我們立刻化褊狹為謙容，不致有報復的衝動，而損傷了我們為主作見證人的立場，因為祂來到塵世，不是要毀滅生命，乃是要拯救他們。　　　　　　　　　　─湯瑪士

■ 英文荒漠甘泉（03月18日）

March 18 　"He answered nothing." (Mark 15:3.) 　ＴHERE is no spectacle in all the Bible so sublime as the silent Savior answering not a word to the men who were maligning Him, and whom He could have laid prostrate at His feet by one look of Divine power, or one word of fiery rebuke. But He let them say and do their worst, and He stood in THE POWER OF STILLNESS─Gold's holy silent Lamb. 　There is a stillness that lets God work for us, and holds our peace; the stillness that ceases from its contriving and its self-vindication, and its expedients of wisdom and forethought, and lets God provide and answer the cruel blow, in His own unfailing, faithful love. 　How often we lose God's interposition by taking up our own cause, and striking for our defense. God give to us this silent power, this conquered spirit! And after the heat and strife of earth are over, men will remember us as we remember the morning dew, the gentle light and sunshine, the evening breeze, the Lamb of Calvary, and the gentle, holy heavenly Dove. 　　　　　　　　　　─A. B. Simpson. The day when Jesus stood alone And felt the hearts of men like stone, And knew He came but to atone─ 　That day" He held His peace." They witnessed falsely to His word, Ｔhey bound Him with a cruel cord, And mockingly proclaimed Him Lord; 　"But Jesus held His peace." They spat upon Him in the face, they dragged Him on from place to place, they heaped upon Him all disgrace; 　"But Jesus held His peace." My friend, have you for far much less, With rage, which you called righteousness. Resented slights with great distress? 　Your Saviour "held His peace." 　　　　　　　　　　─L. S. P. 　I remember once hearing Bishop whipple, of Minnesota, so well known as "The Apostle of the Indians," utter these beautiful words: "For thirty years I have tried to see the face of Christ in those with whom I differed." When this spirit actuates us we shall be preserved at once from a narrow bigotry and an easy-going tolerance, from passionate vindictiveness and everything that would mar or injure our testimony for Him who came not to destroy men's lives, but to save them.　　　　　　　　　　　—W. H. Griffith Thomas.

■ 永活之泉（03月18日）

三月十八日　為著神的僕人們代禱「……也為著我祈求。」以弗所書六章19節「……也為我們禱告。」歌羅西書四章3節「弟兄們，我還有話說，請你們為我們禱告。」帖撒羅尼迦後書三章1節以上保羅的這些話，說出了他信心的力量，必須是基督徒從神而來的能力，且他們的禱告確能使他在所行的事上重新得力。他深深地感覺到基督身體合一的實際，及聖徒彼此間的互賴；即使是那些願以生命供應整個身體的人，也是為了眾聖徒與他們自己，並神國度的緣故，尋求神，以激勵聖徒。他呼求他們：「繼續不斷的禱告、儆醒、感恩，同時也為我們祈求。」教會依賴職事到一個地步，非你我所能領會。一個事奉神的人在神面前的地位是很高的，他為神奧秘事的管家，也為神所差遣的一位使者，奉著主的名使人與神和好。他若不忠或懶散，定規會給他所服事的教會予以嚴重的破壞。如果一個靠著神的權能講過廿年道的保羅尚且需要教會為他禱告，何況我們呢？神的僕人需要百姓為他禱告。他不僅有權如此要求，事實上他有賴於他人的代求。他的職事就是訓練基督徒如何為了教會以及整個世界代禱。他必須訓練他們先為自己禱告，也許遠在這之前，他早已先為自己及他們禱告。願所有有心尋求能更深入有份於此蒙福代禱。工作的人，更多把自己擺在這個服事裡面，不論是為了他們所在的教會，或是其他的教會。願他們為著個別的靈魂或某一班特殊的人，向神呼籲，並願他們繼續禱告並儆醒，使所有事奉主的人，都成為有能力的人、禱告的人，並且是滿有聖靈的人。弟兄們，為著這個職事禱告！禱告：我們在天上的父，我們謙卑求您喚醒信徒，使他們的呼召，乃是在信心的靈魂裡，為福音職事禱告。阿們！

■ 中文屬天日子（03月18日）

三月十八日　力求聖潔「敬畏神，得以成聖。」哥林多後書七章1節「既有這等應許」，我當使祂的應許實現，不錯，但是這是人的一方面；至於神的方面，便是藉著應許，承認神對於我的要求。例如我是感覺我的身體是聖靈的殿嗎？或是我的身體有種習慣，受不住神之光的照射嗎？因著成聖，神的兒子形成在我的裡面；那麼我應當改變我自然的生命，成為服從祂的靈的生命。神要把我們教育到極精微的地步。所以祂糾正的時候不要與肉體妥協，只要潔淨自己，日日不斷的潔淨自己。我要「除去身體靈魂一切的污穢」，直到與神的本性無異，我的心靈已與神的兒子在我裡面的生命有絕對的和諧呢？抑或我在智力上不服從祂呢？我正在創造基督的心麼？因為祂從不用自己的權柄向自己說話，卻保持內心的儆醒，常將自己的靈魂去服從祂的父。所以我們的責任也是使我的靈，去與祂的靈趨於一致，那麼耶穌便逐漸把我提高到祂生活的地步──完全依從祂父的旨意，不注意別的事。因敬畏神，我完成了這種聖潔的形式麼？神使我依從祂的方法，叫人多多的看見我生命中有神麼？用莊重來對付生命，將其餘的事拋開，絕對將神放在最前面吧！

■ 中文上海嗎哪（03月18日）

三月十八日「禍患必不臨到你……」詩篇九十一篇10節我們瞭解防火或防水的意思，但是能夠防罪那就更勝一級了。若是我們充滿了耶穌的靈，撒但的箭將無法射透我們屬天的軍裝。如果我們時刻有耶穌的同在，那麼所有生長在路邊上的荊薊和野棘將難以刺入我們屬天的袍子。因為聖靈能使一切從地獄來的有毒氣體消失，使我們即使行過死蔭的幽谷，仍然能很歡喜地生活著。燒紅的鐵能使水無法接近，使人的手指不敢接觸。所以假使我們為聖靈的火所點燃，撒但不僅無法傷害我們，而且就會像水在燒紅的鐵上一樣很快地滑溜不見。約翰曾說：「我們知道凡從神生的必不犯罪，從神生的必保守自己，那惡者也就無法害他。」(約壹五18)正是這個道理。所以我們天天都得汲取、充滿基督的生命，好讓惡者沒有空隙侵入。

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