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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月26日

時間是：07時42分15秒

■ 中文荒漠甘泉（08月26日）

八月廿六日「深淵說，不在我內。」約伯記廿八章14節我記得有一年夏天，我說：「我所需要的是海洋」，我就到有海洋的地方去，但是海洋說：「不在我內！」海洋並不照我所要的給我成就。於是我說：「高山一定會使我得到安息」，我就到有高山的地方去；我清晨醒來，前面立著我所渴望的巍然的高山；但是高山說：「不在我內！」高山又不能使我滿足。哦！我所需要的究竟是甚麼呢？我所需要的是神的愛海和真理山。深淵說，智慧不在他裏面；是的，智慧本不像珍珠、黃金和寶石那樣多。惟有基督是智慧，是我們最大的需要。我們的煩惱，只有基督的友誼和愛情能安慰我們。　　　　　　　　　　─濮登那是我心所嚮往的地點，在那永恆的山上，我所愛的一切，住在萬花圍繞的中間；潔白的殿堂，光輝四壁，神坐在殿中，對祂喜露笑顏，祂豐盛的頭髮被榮光鍍成金黃，祂那不朽的面容，襯托得更為美觀，那是我珍貴和嚮往的地點。祂那裏是我心所嚮往的地點，祂使世上的一切生命變得甜美，生和死都合乎造化的時會，祂是那麼溫柔，勇敢而莊嚴，祂存心寬恕，祂有力普救眾生。祂純美的聖靈使天國更為美觀，我渴羨的祈求都昇向那邊，祂那邊，是我珍愛和嚮往的地點。　　　　　　　　　　─選你沒有法子將一隻老鷹扣留在森林裏。你就是替牠聚集了一群最美麗的小鳥在牠四圍歌唱，你就是給牠在最大的松樹上安放一根棲木，你就是差遣有翼的使者帶最美味的珍饈給牠，都不能動牠的心。伸展著高聳的翅膀，眼望著高臨的絕壁，牠喜歡飛往牠自己的老家——磐石、風雨、瀑布中——去安息的。人類的心，也像老鷹一般。如果沒有永久的磐石，就永遠得不到安息。我們的老家乃是天家。「主阿，您世世代代作我們的居所。」（詩九十1）　　　　　　　　　　─馬克特夫　「我的家就是神」，基督帶我前去。我躺在萬能的手臂之中；祂把我舉起，免受一切恐懼，帶我到「唯有祂走過的地方」，在那裏神聖的家裏和神相處，喚我住在祂裏面，在那裏享樂。啊，可愛的家，神聖的居所，神的子女就是那裏的住戶。　「我的家就是神」，以前我不明瞭，我曾日夜作長途的旅行，企圖本身去發現一些道路，只憑我的能力和感覺去追求，努力無效，心被恐懼所圍繞，其時我發現基督是唯一的路。我必須歸向祂，投入祂的懷抱，神曾經如此關照。如今「神是我的家」，我住在那裏，神承擔我塵世生活的重負，祂引導我繞過風暴和鬥爭，祂給我卸除日常的憂慮，啊，奇妙的地方，神聖的家，我是神的子女，受祂安全庇護。主啊，自從您我住在彼此心中，除了您，我一切都已拋棄；當我安息在最美滿的家裏，我的靈魂就能隨時隨地，在一切事物中看見您。「我的家就是神」。　　　　　　　　　　─選

■ 英文荒漠甘泉（08月26日）

August 26 "It is not in me." (Job 28:14.) 　ＩREMEMBER a summer in which I said, "It is the ocean I need," and I went to the ocean; but it seemed to say, "It is not in me!" The ocean did not do for me what I thought it would. Then I said, "The mountains will rest me," and I went to the mountains, and when I awoke in the morning there stood the grand mountain that I had wanted so much to see; but it said, "It is not in me!" It did not satisfy. Ah! I needed athe ocean of His love, and the high mountains of His truth within. It was wisdom that the "depths" said they did not contain, and that could not be compared with jewels or gold or precious stones. Christ is wisdom and our deepest need. Our restlessness within can only be met by the revelation of His eternal friendship and love for us. 　　　　　　　　　　─Margaret Bottome. "My heart is there! Where. on eternal hills, my loved one dwells Among the lilies and asphodels; Clad in the brightness of the Great White Throne. Glad in the smile of Him who sits thereon, The glory gilding all His wealth of hair And making His immortal face more fair─ THERE IS MY TREASURE and my heart is there. "My heart is there! With Him who made all earthly life so sweet, So fit to live, and yet to die so meet; So mild, so grand, so gentle and so brave, So ready to forgive, so strong to save. His fair, pure Spirit makes the Heavens more fair, And thither rises all my longing prayer─ THERE IS MY TREASURE and my heart is there." 　　　　　　　　　　─Favorite poem of the late Chas. E. Cowman. 　You cannot detain the eagle in the forest. You may gather around him a chorus of the choicest bird; you may give him a perch on the goodiest pine; you may charge winged messengers to bring him choicest dainties; but he will spurn them all. Spreading his lofty wings, and with his eye on the Alpine cliff, he will soar away to his own ancestral halls amid the munition of rocks and the wild music of tempest and waterful. 　The soul of man, in its eagle soarings, will rest with nothing short of the rock of Ages. Its ancestral halls are the halls of Heaven. Its munitions of rocks are the attributes of God. The sweep of its majestic flight is Eternity! "Lord, THOU hast been our dwelling place in all generations." 　　　　　　　　　　─Macduff. "My Home is God Himself"; Christ brought me there. I laid me down within His mighty arms; He took me up, and safe from all alarms, He bore me "where no foot but His hath trod," Within the holiest at Hame with God, And bade me dewell in Him, rejoicing there. O Holy Place! O Home divinely fair! nd we, God's little onces, abiding there. "My Home is God Himself"; it was not so! A long, long road I traveled night and day, And sought to find within myself some way, Aught I could do, or feel to bring me near; Self effort failed, and I was filled with fear, And then I found Christ was the only way, That I must come to Him and in Him stay, And God had told me so. And now "my Home is God," and sheltered there, God meets the trials of my earthly life, God compasses me round from storm and strife, God takes the burden of my daily care. O Wonderous Place! O Home divinely fair! And I, God's little one, safe hidden there. Lord, as I dwell in Thee and Thou in me, So make me dead to everything but Thee; That as I rest within my Home most fair, My soul may evermore and only see My God in everything and everywhere; My Home is God. 　　　　　　　　　　─Auathor Unknown.

■ 永活之泉（08月26日）

八月廿六日　仰望耶穌「存心忍耐，奔那擺在我們前頭的路程，仰望為我們信心創始成終的耶穌，祂因擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。」希伯來書十二章1、2節參加賽跑的人，其眼和心必定要注視目標和獎品；而這裏指基督徒要熱心傚法耶穌，忍受十字架的苦楚。我們整個生命為祂接受十字架的犧牲所激勵，這是使祂從神得到榮耀的途徑；這是以身體裂開幔子為我們開一條又新又活的道路。因著背十字架，神將祂升到至高，這是我們熱切要學習的；我們要跟隨祂的腳蹤，將肉體定罪而治死於十字架上。教會所以軟弱，最大的原因是沒有傳講或實行耶穌背十字架的心志。很多基督徒認為只要不犯罪，他們就能盡情享受屬世的福樂；他們沒有深切去洞察有關世俗的真理。肉體因愛世界抵擋神，很多基督徒經年累月尋求並禱告，傚法耶穌的形像也就因此完全的失敗；他們並不知道，也不全心尋求去知道治死老我和世界。基督因擺在前面的喜樂就忍受十字架的苦──從父神得喜悅和尊榮的喜樂，再加上靈魂歸向祂的喜樂，我實在需要重新有熱忱的宣佈那神的旨意，也可說基督最喜悅的是：祂的子民從父神接受聖靈的充滿，忍受十字架的苦楚；也唯有在十字架與祂交通，才能成為神兒子的形像。當信徒明瞭這個有福的真理，轉臉仰望釘十字架的耶穌，他們就會接受由十字架產生領人歸向基督的能力。

■ 中文屬天日子（08月26日）

八月廿六日　你曾煩亂不安麼？「我留下平安給你們，我將我的平安賜給你們。」約翰福音十四章27節有時我的平安是以無知為基礎，並不是真的平安，但於我們為生活的事實而喚醒時，這種平安就沒有了。不從耶穌有所領受，則內心的平安是不可能的。當我們的主說你們平安，就有平安來到，祂的話是「靈與生命」。我曾接受耶穌所說的話麼？「我將我的平安賜給你們」──這是一種由仰望祂，感覺祂安靜不擾而來的平安。你現在正在擾亂不安麼？神命定的波浪，變成你信仰的大石，你仍然尋不著平安，快樂，或慰藉的井；一切都是徒勞的麼？那麼，仰望領受主耶穌的寧靜吧！反映的平安，是證明你與神有正當的關係，因為你能自自由由將你的心趨向祂。如果你與神沒有正當的關係，你的心除了趨向你自己以外絕不能趨向別的地方。如果你許甚麼事使你看不見耶穌基督，你不是煩亂不安，便是假的安靜。你現在仰望耶穌，在緊迫的事上領受祂的平安麼？如果如此，祂就祝福你。但如果你想從煩悶中得到平安，那便是消滅了祂，是必然得不著平安的。我們煩亂不安，是因為我們沒有顧念祂。人以困難與耶穌基督商量，困難就解除了，因為祂沒有困難，我們應當罣慮的就是住在祂的裡面。在祂面前陳明一切，無論是困難，是喪失，是憂愁，必要聽見祂說──「你們心裡不要憂愁」。

■ 中文上海嗎哪（08月26日）

八月廿六日「……婢女家中除了一瓶油之外，沒有甚麼。」列王記下四章2節以利沙問一個寡婦：「你家裡有什麼？」她說：「除了一瓶油之外，沒有甚麼。」然而只要她懂得如何運用這瓶油，這瓶油就能供給她一切的需要。這個故事讓我們學到，如果我們瞭解如何從聖靈那裡得著所需的一切，祂必能滿足我們的需要。那位寡婦只需要把空瓶子都拿出來，神就能使每個瓶子都裝滿。可見得那位寡婦所得之油的多少，乃在於她有多少個空瓶子。聖靈所能給我們的祝福，則也因我們能接受祂多少而受到限制。也因此當神要我們擁有更豐富的祝福時，祂往往只好藉著環境使我們有更大的需要來供應之。當我們有更多的需要、面臨更大的考驗時，神總是會給我們更多器皿，使我們能裝滿聖靈所賜的力量。神也藉著這些機會，讓我們更得著祂。而每一次當我們面臨一個新的需要時，祂總是給我們更多的祝福。主啊！在我們處於每一個艱難的情況當中時，幫助我們仰望您，使我們能把這些情況視為裝滿您恩典的器皿。