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1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent 1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月28日)
九月廿八日 「在我裡面有平安。」約翰福音十六章33節 幸福和祝福是兩件不同的東西。保羅雖受盡監禁、痛苦、損失、患難,但在這一切中間,他卻得到了祝福。 帕甘尼尼(Paganini)是一位善奏小提琴的大音樂家。一天,他出來站在聽眾面前,在采聲之下,忽然發見他手中所提的小提琴有點不對。再仔細一看,發覺了他所提的,並不是他平日珍愛的那架貴重的提琴。 他發了一回呆,然後不得不告訴他的聽眾他拿錯了他的琴。他退了下去,在幕後尋思他的琴到底留在甚麼地方,不久就發覺曾有人把他的琴偷了去,換下一架破舊的留在原處。他懊喪了一回,仍然出來站在聽眾面前說: 「諸位男女來賓,今天我要證明給諸位看:音樂並不是在樂器裏,乃是在人心裡。」他就用心來奏;從那破舊的樂器裡流出了幽揚悅耳的音樂來;聽眾個個得到奮激,采聲差不多轟穿了屋頂;他果然向他們證實了音樂並不是在樂器裡,乃是在他心裡。 受試煉的信徒啊,你今天的使命就是出來站在這世界的舞臺上,向天上地下一切所有的證實說:人生的音樂並不是在環境裡,並不是在事物裡,並不是在外表裡。乃是在你心裡。 如果心中有了平安, 冬季的風暴, 就充滿了莊嚴的美麗, 午夜的閃電, 成了照射前途的明燈, 一切生命過程, 都是可喜的故事, 樹木和岩石在榮光裏, 其樂融融, 只要有平安在你心裏。 ─理查遜
■ 英文荒漠甘泉(09月28日)
September 28 "In me...peace." (John 16:33.) THERE is a vast difference between happiness and blessedness. Paul had imprisonments and pains, sacrifice and suffering up to the very limit; but in the midst of it all, he was blessed. All the beatitudes came into his heart and life in the midst of those very conditions. Paganini, the great violinist, came out before his audience one day and made the discovery just as they ended their applause that there was something wrong with his violin. He looked at it a second and then saw that it was not his famous and valuable one. He felt paralyzed for a moment, then turned to his audience and told them there had been some mistake and he did not have his own violin. He stepped back behind the curtain thinking that it was still where he had left it, but discovered that some one had stolen his and left that old second-hand one in its place. He remained back of the curtain a moment, then came out before his audience and said: "Ladies and Gentlemen: I will show you that the music is not in the instrument, but in the soul." And he played as he had never played before; and out of that second-hand instrument, the music poured forth until the audience was enraptured with enthusiasm and the applause almost lifted the ceiling of the building because the man had revealed to them that music was not in the machine but in his own soul. It is your mission, tested and tried one, to walk out on the stage of this world and reveal to all earth and Heaven that the music is not in conditions, not in the things, not in externals, but the music of life is in your own soul. If peace be in the heart, The wildest winter storm is full of solemn beauty, The midnight flash but shows the path of duty, Each living creature tells some new and joyous story, The very trees and stones all catch a ray of glory, If peace be in the heart. ─Charles Francis Richardson.
■ 永活之泉(09月28日)
九月廿八日 基督是可親的神 「你們親近神,神就必親近你們。」雅各書四章8節 這是聖潔而無限的神,指著有罪的人在祂救贖之恩內與無限的神親近說的,信心是親近神必備的條件。 在基督裏,神是向人非常親近,但現在祂要求你若要保持這種親近的狀況,你得親近祂。「我必永遠與你們同在」是祂親近我們的應許,但只有在我們親近祂的情況下才得經驗。 其中的意義是每天一開始就重新降服在祂聖容之前,甘心情願全心由世界轉向等候神向我們心靈的啟示,也就是花時間在盡心盡力讓祂將自己啟示出來。除非有赤子般依靠祂「親近神,神就必親近我們」的話,每天操練其強烈的渴望,否則基督不可能經常內住在我們裏面。 那也有較遠的意義,就是有赤子般單純地將自己獻上,單單照神的旨意而活,每件事都尋求祂的旨意。祂的應許是肯定的:「若有我的命令又遵守的,就是愛我的;我父也愛祂,我們要內住在祂裏面。」 有時我們沒有祂同在強烈的感覺,但可憑信心確知神與我們同在;當我們遵祂的旨意而行,祂必看顧、保守我們,並且加力量給我們,使我們裏面的人有屬靈的力量,完成祂所交託我們的使命。 神的孩子們!但願「親近神,神必親近我們」這話每天早晨都有新的含意;我們亦要等候,因為祂所說:「我必永遠與你們同在」是帶有屬靈的力量。
■ 中文屬天日子(09月28日)
九月廿八日 無條件的同一 「你還缺少一件……你還要來跟從我。」馬可福音十章21節 這個富足的青年官,確有教師的氣度,希望完全而無指摘。他一見耶穌,就想學耶穌和耶穌一樣。我們的主,召選門徒之時,從不將個人的聖潔看為先決條件。祂希望我們將自我的權利絕對剷除,把祂放在最前面,和祂表示同一──一種對於祂的關係,不夾雜別的關係。路加福音十四章26節與救恩或成聖沒有關係,乃是無條件的與耶穌基督同一。可惜我們中,知道順服耶穌的絕對「去」的人太少。 「耶穌看著他,就愛他。」耶穌的觀看,就是叫我們不忠於別人與別物,而忠於祂。耶穌曾經望著你麼?耶穌一觀看我們改變了,抓住了我們的心。你在那一點上肯聽從神,願意受祂的支配,那就是因為耶穌在那裡一點望著你。如果你倔強答覆,堅持自己的主張,把錯歸給別人,那就表示你的本性有許多部份沒有因祂的注視而變化。 「你還缺少一件……,」從耶穌基督的觀點看,「善事」是與祂聯絡為一的,其中並無別物。 「變賣你所有的……」我必得減削自己,直到我只有我,沒有別的,我必得根本放棄一切所有,不是救我的靈魂(只有一事能救人──絕對倚靠耶穌基督),乃是跟從耶穌。「來跟從我。」那條路就是祂走的路。
■ 中文上海嗎哪(09月28日)
九月廿八日 「叫你們的信心既被試驗,就比那被火試驗,仍然能壞的金子更顯寶貴……」彼得前書一章7節 我們的試驗其實是極大、極好的機會,但我們總是把試驗當作是最大的障礙。如果我們能看出每一個困境都是神所選擇,用來證明祂的愛和能力的方法,那麼我們就能有屬天的平安。如果我們在掙扎中,能思想神在其間所顯現出的榮耀信息,而不計算失敗,那麼神所帶給我們的啟示,必會是不能言喻的力量。如果我們真能做到這種境界,那麼一朵雲彩都能變成彩虹,每一條山路都會成為升天的路徑。 如果我們回顧過去,會發現當我們在強大的壓力之下,四面被包圍時,天父總是選擇在這樣的時刻,以慈愛待我們,並豐富地祝福我們。神常常用不是很耐看的包裝把祂的寶貝包好送給我們,但是包裝裡面卻有天父家中的財寶,以及新郎的愛。 如烈火的神,願您開始動工, 把我的老我和罪的渣滓都燒盡。 更燒掉我的腳鐐,使我得自由, 但當我在爐中時,請您與我同行。
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隨機小語人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |