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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月19日

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■ 中文荒漠甘泉（06月19日）

六月十九日「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節我們沒有在主的手裏被摔碎以前，主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候，主給我們的經歷是痛苦的；但是我們的痛苦能使別人的生命得福，那麼我們所付的代價，也不算太大了。世上最可愛的東西，往往是從眼淚和痛苦中得來的。　　　　　　　　　　─密勒神已經派定我做祂選民的糧食，如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話，我還是感謝讚美祂。　　　　　　　　　　─伊格那丟世上的英雄、屬靈的偉人，差不多都是由貧乏、患難、不幸，促成的。因為藉著苦難，纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因，就是因著下面有重量。許多時候，我們可以利用暴風的力量，來催進船隻的進港。這就是說：神往往利用人的反對，來激進信徒的信心和工作。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。雅各也曾遭受過不少難忍的磨練。約瑟必須做過波提乏的僕役，坐過埃及的監獄，纔能得到宰相的高位。大衛在山上像鷓鴣般被人追逐─—又疲倦，又痛苦，至終卻成了全國的糧食。保羅如果沒有受過鞭打和石擊，也決不會成為撒家的糧食。他是為王家作磨碎的細粉。

■ 英文荒漠甘泉（06月19日）

June 19 "Bread corn is bruised." (Isa. 28:28.) 　ＭANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. 　　　　　　　　　　─J. R. Miller. 　God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. 　　　　　　　　　　─Ignatius. 　"We must burn out before we can give out. We cease to bless when we cease to bleed." 　"Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. 　"The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. 　"Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. 　"David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. 　"Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."

■ 永活之泉（06月19日）

六月十九日　親近神的時刻「凡事都有定期，天下萬務都有定時。」傳道書三章1節每位基督徒都應該每天分別出來一小段時刻，安靜地與神交通，我們肯為任何事情花費時間，難道抽不出時間來與創造萬物的主同在？沒有時間去默想祂的目的和旨意嗎？這位聖潔慈愛的神值得我們擺上最好的時間，我們應當生活與祂不斷的交通中，因此每天得抽出一段時間來安靜地單獨與祂在一起。交通的秘訣就是每天抽段時間，這能使我們的心為神的同在所佔據，藉著祂的啟示，以敬畏的心來思想神的話，去尋找祂的面，並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求，使我們的心倚靠祂；神供應我們的需要，讓祂的光照耀在我們的心中，使我們被祂的靈所充滿。你的想法如何？難道你每天不能為了這個目的花一刻鐘？假如你不願意這樣做，那就難怪你的靈命軟弱無力了。神有權要求你這樣做，當你用這段時間與神交通，你就會發現是值得的。若你覺得十五分鐘是足夠的，其實那太短了。屬世的任何事都需要花時間去做，試想每個小孩，每天花費這麼多的時間學習基本知識，以便應用在未來的生活中；我們豈不要花費更多時間，為神所賜永生的需要而學習？哦！基督徒！獻上你時間給聖潔而慈愛的神；祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告，你會住在基督裏和祂的愛中。

■ 中文屬天日子（06月19日）

六月十九日　熱忱順服的服務「你愛我麼？……你牧養我的羊。」約翰福音廿一章16節耶穌沒有說──去叫人接受你的思想，卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督，而耶穌卻以為服事祂，不在我們為祂做甚麼，而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠，不是以根據我們接受某種信仰或信條。「如果某人到我這裡來，不愛……不配作我的門徒」。沒有論證，沒有強迫，僅僅是──「如果你要作我的門徒，必要忠誠於我」。人受感於神的靈，必忽然說──「我現在明白耶穌是誰」，那便是忠誠的起源。我們今日拿信條來代替個人的信仰，那就是許多人忠誠於主義，沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌，卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴，僅僅把祂視為同伴，不以超越去看祂。我們的主首先服從的是祂父親的旨意，不是人的需要；救人是祂服從父親的自然結果。如果我們只以救人為主義，不久就要精疲力竭，愛心也將停滯不前了；但是如果我熱忱愛耶穌基督，雖然人待我如門前的腳蓆，我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督，而生命的特點就是生命不是闖入的。它像一粒麥子，落在土裡爛了，然後不久能生出許多子粒來（比較約十二24）。

■ 中文上海嗎哪（06月19日）

六月十九日「誰是先給了祂，使祂後來償還呢？」羅馬書十一章35節基督徒有能力，藉著一點點的犧牲，使神的府庫增加千萬倍，你是否已經得到為耶穌犧牲的樂趣？你可曾捨去一些事物，把它們獻給耶穌？你已把自己的整個人都交託給祂了嗎？神會接納你所獻的一切，並會千倍地償還你。我寧可與那些由犧牲奉獻所組成的工作有關，而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地，乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子，大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因，乃是由於髑髏地的十字架是這一切的基石。神最珍愛的基督徒生活，而且能得到最高榮耀、最合主用的生活方式，其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課，畢竟給表示愛，愛則是生命的另一個名字。

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