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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月24日

時間是：03時15分45秒

■ 中文荒漠甘泉（09月24日）

九月廿四日「到了每西亞的邊界，他們想要往庇推尼去，耶穌的靈卻不許。」使徒行傳十六章7節這是一個多麼奇怪的禁止！這些人想要往庇推尼去，目的是為作主的工，但是主自己反把工作的門關起來。我自己也曾有這樣的經歷。有時候，我自以為成功的路徑，反受到了許多攔阻。反對起來催逼我回去，疾病進來強迫我退到荒野去。有時工作尚未做完，聖靈要我把它放下，這實在是非常困難的事。但是神給我看見：工作是事奉神，等候也是事奉神。要我活動的是神，禁止我活動的也是神。感謝神，我現在知道多少時候荒野原是最有益的地方。我感謝神，許多我所愛去的庇推尼，我都沒有去。主啊，雖然我的前途常遭挫折，我仍然願意揀選你的引導。今天工作的門似乎開了，明天當我正要進去的時候又忽然關了，這都是你的事情。求你教導我在等候中看見前面的路徑。求你教導我在禁止中尋見事奉你的新路。求你教導我在不作工的時候盡忠——用安靜來作工，用等候來事奉。　　　　　　　　　　─馬得勝當我不能瞭解天父的引導，　似乎只剩了艱辛殘酷的命運，此時，我依舊聽見輕輕的呼召，　只要等，神在發揮作用，神必信用。

■ 英文荒漠甘泉（09月24日）

September 24 "After they were come to Mysia, they assayed to go into Bithynia; but the Spirit suffered them not." (Acts 16:7.) 　ＷHAT a strange prohibition! These men were going into Bithynia just to do Christ's work, and the door is shut against them by Christ's own Spirit. I, too, have experienced this in certain moments. I have sometimes found myself interrupted in what seemed to me a career of usefulness. Opposition came and forced me to go back, or sickness came and compelled me to retire into a desert apart. 　It was hard at such times to leave my work undone when I believed that work to be the service of the Spirit. But I came to remember that the Spirit has not only a service of work, but a service of waiting. I came to see that in the Kingdom of Christ there are only times for action, but times in which to forbear acting. I came to learn that the desert place apart is often the most useful spot in the varied life of man─more rich in harvest than the seasons in which the corn and wine abounded. I have been taught to thank the blessed Spirit that many a darling Bithynia had to be left unvisited by me. 　And so, Thou Divine Spirit, would I still be led by Thee. Still there come to me disappointed prospects of usefulness. Today the door seems to open into life and work for Thee; tomorrow it closes before me just as I am about to enter. 　Teach me to see another door in the very inaction of the hour. Help me to find in the very prohibition thus to serve Thee, a new opening into Thy service. Inspire me with the knowledge that a man may at times be called to do his duty by doing nothing, to work by keeping still, to serve by waiting. When I remember the power of the "still small voice," I shall not murmur that sometimes the Spirit suffers me not to go. 　　　　　　　　　　─George Matheson. "When I cannot understand my Father's leading. And it seems to be but hard and cruel fate. Still I hear that gentle whisper ever pleading God is working, God is faithful, ONLY WAIT."

■ 永活之泉（09月24日）

九月廿四日　聖靈「祂要榮耀我，因為祂要將受於我的告訴你們。」約翰福音十六章14節當我們的主說：「我就要永遠與你們同在」時，祂的門徒並不明瞭並體驗其中整個意義。五旬節時，他們被從天降下的聖靈充滿，在他們心裏榮耀耶穌，使他們有基督內住喜樂的新生命。除非我們完全降服於蒙福聖靈內住的能力，否則一切企圖有繼續不斷交通生命的努力都是徒然的。現今基督的教會顯然的缺乏信心，然而神的靈使我們能完全具備祂所要求全備而平安的信心，因此能成全基督所說聖父和聖子內住在我們裏面榮耀的應許。不過有個條件，即完全不斷降服在基督的靈管理和引導之下。但願沒有人會說：「每天任何時間都體驗耶穌與我們同在是不可能的。」基督的話是簡單而實在的，祂的應許也是可接受的——「愛我的必蒙我父所愛，我也愛他，並要向他顯現」，「我們要進到他裏面，內住在其中」——絕對是屬靈的真實，但是這個真理只有由神差來聖靈所產生的能力使我們在認識、相信、順服中得以體驗。保羅所說：「基督在我裏面活著」；約翰說：「我們所以知道祂住在我們裏面，我們也住在祂裏面，是因祂所賜給我們的聖靈。」都是在生活中體驗基督在約翰福音十四章所說的真理。基督是道成肉身，使人得以認識天父，聖靈亦是神差來，為要使我們認識聖子；我們要明瞭聖靈就是神自己，要在我們全身工作，使我們能成全基督所要求的，並能使我們脫離肉體的權勢，能戰勝世界的誘惑，藉著基督耶穌的靈向我們顯現，以成全主所說的「我要永遠與你們同在。」

■ 中文屬天日子（09月24日）

九月廿四日　內心的準備「所以你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。」馬太福音五章23、24節我們要往某地方，在未去之先，必要事先準備。但是準備不是忽然成功的，是要一步一步達到的。企圖安逸的享受，是極危險的，必須準備再準備。犧牲是青年基督徒易於接受的。依人而論，叫我們注意耶穌基督的，是我們的英勇。而耶穌的話語，卻是這種英勇的測驗。我們的英勇，經得起祂的測驗麼？「先去同弟兄和好。」未去之先是要有所準備的，那就是讓神的道來檢驗，英勇犧牲的思想是不夠的。只有聖靈在你裡面查出那不以祂的服務為事的心性來。除了神以外，也沒有別人能查出來，你有甚麼避免神的事麼？如果有，就求神用光在你裡面探尋。如果探尋出罪來，要承認，不要容忍。你自己和你的權益無論怎樣屈辱，你願意順服你的主，你的夫子麼？切不可拒絕良心的譴責。若是神的靈將良心譴責帶進你的心，那就表證把這事看為重要。你也應當把它看為一件極大的事，通常我們以為神希望我們捨棄的是大事，殊知神要我們注意的是小事。我們為甚麼不肯捨棄這小事呢？是因為在它的反面有不肯依從的心；「不願放棄我自己的權利」──如果你想做耶穌基督的門徒，這是神必要你放棄的。

■ 中文上海嗎哪（09月24日）

九月廿四日「亞伯拉罕所信的，是那叫死人復活、使無變為有的神……」羅馬書四章17節神的話命立就立。主基督曾說：「現在你們因我所講給你們的道，已經乾淨了。」(約十五3)所以我們是乾淨的。一個人可能一生活在罪惡中，但當神說：「如今，那些在基督耶穌裡的，就不定罪了。」(羅八1)這個人就不被定罪。當神說：「……在神面前有能力，可以攻破堅固的營壘。」(林後十4)那些軟弱的就會成為剛強。這才是信心的一部分，使神的命令變得真實。一位法國司令官為了感謝救他一命的一位普通兵，就稱呼他為上尉。雖然這稱呼是私底下取的，但是這普通兵把司令官的話當真，接受了這個新的稱呼，也因此被任命為一個真的上尉。朋友，願你也能把神有關稱義、聖潔、能力和釋放的話語，當作真實的應許。那麼，「疲乏的，他賜能力；軟弱的，他加力量……那等候耶和華的，必從新得力……。」(賽四十29—31)這些應許就都是你的了。