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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月13日

時間是：02時48分32秒

■ 中文荒漠甘泉（10月13日）

十月十三日「應當一無罣慮，只要凡事藉著禱告、祈求、和感謝，將你們所要的告訴神。神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」腓立比書四章6節、7節一個信徒不該有絲毫罣慮。無論我們的試煉多大，痛苦多深，困難多雜，總不能叫我們有罣慮的理由，因為我們有一位父在天上，祂是全能的，祂愛我們，正如愛祂的獨生子一般，祂樂意隨時隨地救濟我們、幫助我們。所以讓我們聽祂對我們所說的話：「應當一無罣慮，只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」「凡事」，不只是房屋著火，不只是所愛的病危，「凡事」包括日常生活中一切大大小小的事情；我們應當將「凡事」帶到神面前去！當我們夜半醒來，輾轉不能成眠的時候，就該頂自然地傾向神去，與祂談話，將我們種種瑣碎的事情帶到祂面前去——將一切家庭方面、職業方面的困難全告訴祂。「藉著禱告祈求」，站在乞丐的地位上，用誠懇和堅忍來等候祂。「和感謝」，我們應當隨時存感謝的心。如果我們以為沒有甚麼可叫我們感謝的話，至少有一件事是值得我們感謝的——祂救我們脫離死亡。祂給我們祂的道─—祂的兒子—─和聖靈。哦，這就彀叫我們大聲感謝讚美了。「神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」這是一個何等大、何等真、何等寶貴的祝福！但是這個祝福必須親身經歷過纔會知道，因為這是出人意外的。哦，讓我們把這些話放在心上。如果我們能一直照著行的話，結果定會叫神得到更大的榮耀。　　　　　　　　　　─慕勒我們應當時時察看自己有沒有甚麼叫我的心得不到安息？如果有的話，就當立刻到神前去對付，直到恢復了內心的鎮靜。　　　　　　　　　　─撒勒

■ 英文荒漠甘泉（10月13日）

October 13 "In nothing be anxious." (Phil. 4:6.) 　ＮO anxiety ought to be found in a believer. Great, many and varied may be our trials, our afflictions, our difficulties, and yet there should be no anxiety under any circumstances, because we have a Father in Heaven who is almighty, who loves His children as He loves His only-begotten Son, and whose very joy and delight it is to succor and help them at all times and under all circumstances. We should attend to the Word, "In nothing be anxious, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God." 　"In everything," that is not merely when the house is on fire, not merely when the beloved wife and children are on the brink of the grave, but in the smallest matters of life, bring everyghing before God, the little things, the very little things, what the world calls trifling things- everything-living in holy communion with our Heavenly Father, and with our precious Lord Jesus all day long. And when we awake at night, by a kind of spiritual instinct again turning to Him, and speaking to Him, bringing our various little matters before Him in the sleepless night, the difficulties in connection with the family, our trade, our profession. Whatever tries us in any way, speak to the Lord about it. 　"By prayer and supplication," taking the place of beggars, with earnestness, with perseverance, going on and waiting, waiting, waiting on God. 　"With thanksgiving." We should at all times lay a good foundation with thanksgiving. If everything else were wanting, this is always present, that, He has saved us from hell. Then, that He has given us His Holy Word-His Son, His choicest gift-and the Holy spirit. Therefore we have abundant reason for thanksgiving. O let us aim at this! 　"And the peace of God which passeth all understanding, shall keep your hearts and minds in Christ Jesus." And this is so great a blessing, so real a blessing, so precious a blessing, that it must be known experimentally to be entered into, for it passeth understanding. O let us lay these things to heart, and the result will be, if we habitually walk in this spirit, we shall far more abundantly glorify God, than as yet we have done. 　　　　　　　　　　－George Mueller, in Life of Trust. 　Twice or thrice a day, look to see if your heart is not disquieted about something; and if you find that it is, take care forthwith to restore it to calm. 　　　　　　　　　　－Francis De Sales.

■ 永活之泉（10月13日）

十月十三日　永久的代禱「稱長久為人代禱的人是宗教狂熱者是何等毫無理由。至少在單單真實的從神獲得啟示的生命，是無法得到良善和喜樂，那就不可能同意此說，因為良善無法與神分離而單獨存在，除非藉祂自己所變成有福而聖潔的人，否則沒人能有此種生命；惟有直接從內住的神得到啟示，否則沒有高級受造之物，可從其他地方找到良善和喜樂。根據永遠的啟示：動物怎樣需要空氣，高級受造物也怎樣需要有良善、聖潔和喜樂的本性。」「認為啟示和引導止於先知和使徒的時代而不會臨到現在的基督徒，乃是何等錯誤的說法，因為他們雖不是先知或使徒，但亦稱為聖徒。像天父般的完全，有基督的心志，單單遵行神的旨意，彰顯祂的榮耀，棄絕屬世的靈，盡心、盡性、盡意愛神，並愛鄰居如同自己。」「注意這偉大、神聖和超自然的力量，如何在先知和使徒身上工作，你就會發現聖潔不限於某一場合和時間，而是永遠存在我們的思想、意志、渴望、情感之中，那麼我們可知這內在的聖潔和良善是永遠存在，當我們迫切需要時就會藉神的靈啟示我們；如我們的思想和情感永遠保持聖潔和良善，則聖善神的靈就會永遠住在我們裏面，作啟示的工作。」賜福的父神，我們求您用天上的啟示，就是有福的真理，我們有信心的祈求您的聖靈直接永遠引導我們，運行在我們身上。

■ 中文屬天日子（10月13日）

十月十三日　個人的失望與各自的發展「摩西長大，出去到他弟兄那裡，看他們的重擔。」出埃及記二章11節摩西看見他百姓受壓迫，自覺是拯救他們的一位，受著義憤的催逼，便開始替他們伸冤，為正義，為神走了第一步以後，神就讓摩西陷於完全失望中，打發他到曠野牧羊四十年。時候到了，神向摩西顯現，吩咐他去領祂的百姓出來。而摩西說：「我是甚麼人，竟能去見法老呢？」開始，摩西以為他是拯救百姓的人，可惜的是他先未受到神的訓練。在個人方面他是對的，但他是不習於與神契合，而作此事的人。我們也許有神的異象，能瞭解神所要的是甚麼，也像摩西一樣開始工作起來；後來，同樣的在曠野四十年，好像神忽略了所有的事，但在我們完全失望的時候，神轉回頭來，恢復從前的選召，我們反戰慄著說：「啊，我是甚麼！」我們要學知神動腳的那一大步：「我是自有永有的打發你。」我們要曉得我們個人替神努力是不甚適當的；個人只能藉著神的關係白熱化起來（參太三11）。我們只注意事物的一方面，我們也得著了異象──「這是神一要我做的事，」但是沒有與神齊一步伐。如果你經過一種失望，就有一種大的發展在你面前等待你。

■ 中文上海嗎哪（10月13日）

十月十三日「原來體貼肉體的，就是與神為仇……」羅馬書八章7節我們的肉體可說是無可救藥的敗壞，它「……不服神的律法，也是不能服。」(羅八7)因為肉體永遠也無法變好，所以試著改進肉體是無用的。不管我們受多少教育，用什麼好的方法來制約我們的行為，有最好的模範做我們的例子與否，或是用哀痛、勇氣、嚴肅的態度來對付肉體，但是我們最後會發現：肉體的敗壞依然是積習難改。一個小孩子所養大的野禿鷹，雖然從雛鳥時就接受家鴿般的訓練，但是長大時仍然會以其尖利的嘴啄痛撫養牠長大的人，可見得教育並不能改變禿鷹的殘暴，而其自然的天性也永遠不會與鴿子一樣。無怪乎保羅會說：「原來體貼肉體的，就是與神為仇；因為不服神的律法，也是不能服。」惟一能補救人天性的辦法，乃是毀滅老我，接受屬天的性格。神的目的不在改進人，乃是要藉著基督釘死我們的肉體，然後在基督耶穌裡使我們成為新造的人。