|
1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（01月07日）
一月七日 「我無論在甚麼景況，都可以知足，這是我已經學會了。」腓立比書四章11節 保羅，輕看了一切的福樂，在監獄中寫上面的幾句話。有一個故事講到一個國王一天早晨獨自到他的花園中去散步，他發現所有的花草樹木都枯萎凋謝了。園中充滿了死象，一無生氣。國王非常詫異，就問園門口的一棵橡樹：它們中間究竟出了甚麼岔子。後來他纔知道橡樹因為自怨沒有松樹那樣高大俊秀，所以就生出厭世之心，不想活了。松樹又恨自己不能像葡萄籐那樣多結果。葡萄籐也將自盡，因為它終日匐伏於地，不能直立，又不能像桃樹那樣開美麗可愛的花。牽牛花也病倒了，因為它嘆自己沒有紫丁香那樣芬芳。其餘的都垂頭喪氣，怨自己不如人，只有一枝頂小的心安草（Heart's-ease堇屬），國王見它仍在噴香吐艷，維持原狀。國王高興極了，對它說：「心安草，我真歡喜，別的都悲觀厭世，只有你這枝小草這樣勇敢，你似乎一點都沒有沮喪。」小草兒回答說：「王啊，我絕對沒有，連一絲的灰心、一毫的失望，也沒有。我雖然算不得甚麼，但是我知道如果你要一棵橡樹，或者一棵松樹，或者葡萄籐，或者桃樹，或者牽牛花，或者紫丁香，你就會去種植；我知道你要我作一枝小的心安草，所以我就心滿意足地盡力作一枝小的心安草。」 別人或擔當更大任務， 但你有你本分的工作， 在神所揀選子民之中， 無人比得上你更適確。 那些不為自己留下絲毫地位的奉獻者，在萬事上都能知足；因為他們只願意神所願意的，只作神所要他們作的。他們剝奪他們自己的一切，在這樣的赤裸中，神在今世償還他們百倍。
■ 英文荒漠甘泉（01月07日）
January 7 "I have learned, in whatsoever state I am, therewith to be content." (Phil. 4:11.) ＰAUL, denied of every comfort, wrote the above words in his dungeon. A story is told of a king who went into his garden one morning, and found everything withered and dying. He asked the oak that stood near the gate what the trouble was. He found it was sick of life and determined to die because it was not tall and beautiful like the pine. The pine was all out of heart because it could not bear grapes, like the vine. The vine was going to throw its life away because it could not stand erect and have as fine fruit as the peach tree. The geranium was fretting because it was not tall and fragrant like the lilac; and so on all through the garden. Coming to a heart's-ease, he found its bright face lifted as cheery as ever. "Well, heart's-ease, I'm glad, amidst all this discouragement, to find one brave little flower. You do not seem to be the least disheartened." "No, I am not of much account, but I thought that if you wanted an oak, or a pine, or a peach tree, or a lilac, you would have planted one; but as I know you wanted a heart's-ease, I am determined to be the best little heart's-ease that I can." "Others may do a greater work, But you have your part to do; And no one in all God's heritage Can do it so well as you." They who are God's without reserve, are in every state content; for they will only what He wills, and desire to do for Him whatever He desires them to do; they strip themselves of everything, and in this nakedness find all things restored an hundredfold.
■ 永活之泉（01月07日）
一月七日 怎樣讀神的話 「惟喜愛耶和華的律法，晝夜思想，這人便為有福。」詩篇一篇2節 這裡有幾個簡單讀聖經的方法： （一）存著十分恭敬的心來讀： 請在安靜中用一點時間來默想，想到這些話乃是從神自己那裡來的。要存著尊敬的心向祂俯伏下拜，且肅靜在神面前，讓祂把祂的話語啟示在你的心裡。 （二）存著十分留心的態度來讀： 若是你不在意的，讀那些話以為你能用屬人的悟性得到其中的精義，你就只能很膚淺的享用那些話，而不能進入它們的深處。比方有人要把一件又奇妙又美麗的事說明給我們聽，那時，我們就一定要聚精會神去領會他到底說些甚麼。神的意念更是何等高超，並深過我們的意念呢！「天怎樣高過地，……照樣我的意念，高過你們的意念。」（賽五五9）我們要明白這些話表面的意義，就已經需要我們一心一意的來注意了，何況我們還是要領會其中屬靈的意義，豈不更加不專心麼？ （三）存著期待聖靈引導的心來讀： 只有神的靈能使神的話在我們的心裡，和我們的生命裡，成為活潑的能力。請讀詩篇一一九篇，注意大衛是如何懇切的禱告，求神教導他，開他的眼睛，給他領會的能力，並且使他的心傾向神的道路。當你讀聖經的時候，請記住神的話和神的靈是分不開的。 （四）存著一個要將神的話晝夜存在你心裡，和你生命裡的堅定決心來讀： 你必須將整個的心，和整個的生命都置於神話語的影響之下。大衛說：「我何等愛慕您的律法，晝夜不住的思想。」照樣，信徒在他的日常工作中，也能把神的話珍藏在他心中，默默的思想。請再讀詩篇一一九篇，直等到你用整個的心接受了神的話，也求神教導你領會，並把神話語中的教訓，從你的生活裡實踐出來。
■ 中文屬天日子（01月07日）
一月七日 親近耶穌 「我與你們同在這樣長久，你還不認識我嗎？」約翰福音十四章9節 這兩句話，不是斥責，也不是有所驚訝，乃是耶穌思所以領導腓力前進。我們所親近的，最末後的一位是耶穌。在五旬節前，門徒知道，給他們權柄、制伏污鬼、奮興精神的那一位，是耶穌（參路十18─20）。這是一種不平常的親近，但是有更進一步的親近──「就是我的朋友了。」（約十五14）友誼是人世間少見的。因為它的意義太高，不達到思想和心靈的同化，不足以當之。生活的全部訓練，是促成我們與耶穌基督有這種最親密的友誼。我們領受祂的祝福，知道祂的教導，但我們是否認識祂呢？ 耶穌說──我去是與你們有益──在這種友誼關係中，才能領導他們前進。門徒能逐漸與耶穌親密起來，那是耶穌引為快慰的事。約翰所說的結果子，就是與耶穌基督發生親密聯結的一種表現。（參約十五1─4）。 我們一旦與耶穌親密的聯結起來，便永遠不會寂寞，也不需要甚麼憐惜，就能隨時施予於人，而不自乏不帶悲傷的向祂傾吐。凡與耶穌親密的聖哲絕不令人想到自己，乃是令人想到耶穌的寬宏大度，因為祂滿足了他們本性最後的慾壑。遺留像這樣的生命的印象，是一種極度的寧靜，就是我們的主給與那些與祂親密的人們的。
■ 中文上海嗎哪（01月07日）
一月七日 「我們的救主獨一的神，能保守你們不失腳。」猶大書24節 這經節是一個最寶貴的應許，新譯本<The Revised Translation>翻譯得既正確，而且有更深的意思。這應許的真意是說，神不僅能使我們不失腳，祂甚至能使我們不致輕微地搖晃或蹣跚。 羅馬書四章20節告訴我們，亞伯拉罕對神應許的信心始終不遲疑。即使當我們與敵人正面遇上時，神依舊要我們毫不畏懼地向前邁進。事實上，生命中最令我們喪志、阻擋我們錯誤的，往往是極小的過失。撒但寧願用一根羽毛，而不用一把槍來擊倒我們。因為那惡者若能用芝麻綠豆大的事來擊敗神的兒女，而不是用大的試探使我們跌倒，那麼牠會覺得更光榮、更慶幸。 親愛的朋友，讓我們謹慎防備那可能使我們絆倒的香蕉皮，或是能摧毀葡萄樹的小狐狸，以及會弄臭一整瓶寶貴香膏的死蒼蠅。「前事不忘，後事之師」，當我們屬靈的生命更成熟時，神對我們的要求也更高。即使在極小的事上，祂也要我們順服到底、更不致於失腳。
|
中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
