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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月14日

時間是：06時16分46秒

■ 中文荒漠甘泉（08月14日）

八月十四日「若不是從上頭賜給你的，你就毫無權柄辦我。」約翰福音十九章11節凡是臨到一個信靠順服神的人身上的事情，沒有一件不是神的旨意。這就足彀叫我們不息地感謝讚美了。因為神的旨意是世上最有希望的、最快活的、最榮耀的東西；祂也是全能的；只要我們肯順服信靠，沒有東西能阻止祂。一個深受痛苦的人寫信給他的朋友說：「不管這件事情多麼不公正，多麼像出乎撒但，但我一想到這事臨到我，是神的旨意，並且是叫我得益處的，我就立刻覺得榮耀了。」感謝神，我們曉得萬事都互相效力，叫愛神的人得益處。就是被賣這一件事，基督尚且說：「我父所給我的那杯，我豈可不喝呢？」（約十八11），如果我們生活在神的旨意中，我們的生活是何等佳美？撒但給我們的一切襲擊，不但無力傷害我們，並且在半路上都已經變成祝福了。　　　　　　　　　　─H.W.S. 神的旨意像一個圈，　我站在這圈的中間，一切都由祂而來，　一切都美滿，因為我一生都由祂成全。我是否將經歷苦難？　我知道那樣最有益，雖然我說不出理由，　我能信靠，就有福澤，神即愛，神即信義，　因此我得美滿的安息。有陰影，也有陽光，　有歡欣，也有痛苦，主，我信靠您，兩者都需要，　都司訓練您的子民，我們祗知道，在人世的喪失，　往往會補償於天府。　　　　　　　　　　─J.G.W.

■ 英文荒漠甘泉（08月14日）

August 14 "Thou couldst have no power at all against me, except it were given thee from above." (John 19:11.) 　ＮOTHING that is not God's will can come into the life of one who trusts and obeys God. This fact is enough to make our life one of ceaseless thanksgiving and joy. For "God's will is the one hopeful, glad, and glorious thing in the world;" and it is working in the omnipotence for us all the time, with nothing to prevent it if we are surrendered and believing. 　One who was passing through deep waters of affliction wrote to a friend: "Is it not a glorious thing to know that, no difference how unjust a thing may be, or how absolutely it may seem to be from Satan. by the time it reaches us it is God's will for us, and will work for good to us? For all things work together for good to us who love God. And even of the betrayal, Christ said, "The cup which my Father gave me, shall I not drink it?" We live charmed lives if we are living in the center of God's will. All the attacks that Satan, through others' sin, can hurl against us are not only powerless to harm us, but are truned into blessings on the way. 　　　　　　　　　　─H. W. S. In the center of the circle Of the Will of God I stand: There can come no second causes, All must come from His dear hand. All is well! for'tis my Father Who my life hath planned. Shall I pase through waves of sorrow? Then I know it will be best; Though I cannot tell the reason, I can trust, and so am blest. God is Love, and God is faithful, So in perfect Peace I rest. With the shade and with the sunshine, With the joy and with the pain, Lord, I trust Thee! both are needed, Each Thy wayward child to train, Earthly loss, did we but know it, Often means our heavenly gain. 　　　　　　　　　　─I. G. W.

■ 永活之泉（08月14日）

八月十四日　十字架的死亡「『父啊！我將我的靈魂交在您手裏！』說了這話，氣就斷了。」路加福音廿三章46節像大衛在詩篇卅一篇5節所說，基督將靈魂每日的生命和需要交在神手中，但此處有些特別新鮮的意義，祂若將自己的靈魂置於死亡權下，受之管轄，並放在黑暗而死陰的墳墓中，不能思想也不能禱告，但祂降服自己在神手中，信靠神在黑暗中照顧祂，並再次使祂復活。假如我們實在死於基督裏，現在憑信心每天和祂同死，我們就要基督照所說的，恨惡並失去生命。我們死在亞當裏，因我們從亞當所承受的，是死亡的生命，乏善可陳，也無屬天生命的本質。由於內部的敗壞，使我們從世界所得的整個生命必須死；除非治死老我或「舊人」，否則無法有真正的聖潔。很多人沒有治死自我而渴望靠自己的本性能在神面前活著，但都失敗了，因為一粒麥子若不死，絕不能活；治死老我是真虔誠的根本，若非死亡，則屬靈的生命無法成長。但或有人問道，要如何才能得到基督死的心志，像基督一像把自己擺在神面前？除我們與耶穌一樣說：「父啊！我將我的靈魂交在您手中！」單純而絕對的依靠神賜下新生命，否則我們無法得到；神奇妙應許的話，成就在我們這些相信神將基督從死裏復活的大能大力之人身上。這實在是真信心的考驗：每時刻絕對依靠神藉聖靈，親自直接而不斷賜與的屬靈生命。

■ 中文屬天日子（08月14日）

八月十四日　管教「你不可輕看主的管教，被祂責備的時候，也不可灰心。」希伯來書十二章5節消滅聖靈是很容易的；比如輕看主的管教，一受責備灰心喪志，如果我們僅有成聖膚淺的經驗，我們就將影子當作真實，神的靈來指責的時候，我們反說──「啊，那必是魔鬼！」千萬不要消滅聖靈，當祂向你說──「不要在這點上再作瞎子；當明白你還沒有達到你所想到的地方。直到現在，我不能把它啟示給你，但是我現在要啟示了」──這些話，你不可輕視。當主像那樣管教的時候，讓祂管教好了。讓祂使你與神發生正當的關係。「被祂責備的時候，也不可灰心。」我們對神有不悅之色，而且說──「好，我沒有辦法；我曾祈求過，但事情並沒有好轉，我要放棄一切了。」如果我們在任何其他事上像這樣說，將有何結果哩！我是準備讓神用祂的能力握住我，在我裡面做一種與祂有價值的工作麼？成聖不是我希望神照我的意思；是神照自己的意思叫我們成聖，祂必要使我們具有這種心靈的態度，無論付甚麼代價，我仍然讓祂使我完全成聖。

■ 中文上海嗎哪（08月14日）

八月十四日「……不可難為我受膏的人，也不可惡待我的先知。」詩篇一百零五篇15節我寧可被雷劈，也不願說一句反對基督僕人的話語。我寧可為電流所擊，也不願輕易地說主僕人的壞話，像那些用誹謗話語中傷弟兄姊妹的人。或許我們會問：為什麼我們無法得醫治？為什麼沒有聖靈的喜樂？為什麼我們的生命中沒有祝福也沒有財富？這可能是因為我們在話語上中傷了人，更得罪了神。再說，我們若惡待他人，往往也會遭到同樣的禮遇。願我們牢記，當我們迫害或是譭謗神的兒女時，事實上我們乃是在迫害祂，同時更是大大地傷害我們自己。主啊！求您使我們對他人的感覺及權利更為敏感，就像對我們自己那樣敏感一般。求您使我們像您一樣地愛人，為他人而活。