PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年08月10日

時間是：00時15分40秒

■ 中文荒漠甘泉（08月10日）

八月十日「聽見拉撒路病了，就在所居之地，仍住了兩天。」約翰福音十一章6節在前一節聖經裏，我們明明看見：「耶穌素來愛馬大和她妹子，並拉撒路。」（5節）怎麼祂所愛的人病了，還不立即前去呢？這就是告訴我們：神對付我們的方法，無論怎樣嚴厲、怎樣神祕，我們仍可相信並斷言神的愛是無限的、豐裕的、不變的。按照馬大和馬利亞姊妹兩人的心理想來，耶穌一聽到拉撒路生病的消息，一定會立即不顧一切地趕去醫治她們的兄弟，但是，耶穌怎樣呢？「聽見拉撒路病了，就在所居之地，仍住了兩天。」祂不立即前去，並不是因為不愛她們，乃是因為愛她們。惟有祂的愛能保持祂不立即趕往祂所親愛的那個憂傷的家庭裏去。主若沒有無限的愛，就會立即跑去安慰那些所愛的困惱的心，止住他們的憂愁，揩乾她們的眼淚，消解她們的悲哀和嘆息。只有神的愛能不急躁─能任天使作完祂要作的工。在許多事情，我們不能不歸功於患難和痛苦。基督人生活上有許多美德，都是由患難和痛苦來的；因為沒有試煉，就沒有信心；沒有需要容忍的事情，就沒有忍耐；沒有艱難，就沒有經歷。　　　　　　　　　　─選我們認識的那一位，即在近旁。　被祂所愛，前途必定安泰，我們心中得到明確的證實，　我們被祂所愛。被祂所愛，烏雲雖把天空掩蓋，　悲痛雖把我們苦苦迫害，我們仍舊信靠祂，始終如一，　因為我們被祂所愛。天下萬物都被時間淘汰，　但時間不能改變祂的愛，基督心中洋溢著無限的慈悲，　我們被祂所愛。

■ 英文荒漠甘泉（08月10日）

August 10 "When he had heard therefore that he was sick, he abode two days still in the same place where he was." (John 11:6.) 　ＩN forefront of this marvelous chapter stands the affirmation, "Jesus loved Martha, and her sister, and Lazarus," as if to teach us that at the very heart and foundation of all God's dealings with us, however dark and mysterious they may be, we must dare to believe in and assert the infinite, unmerited, and unchanging love of God. Love permits pain. The sisters never doubted that He would speed at all hazards and stay their brother from death, but, "When he had heard therefore that he was sick, he abode two days still in the same place where he was." 　What a startling "therefore"! He abstained from going, not because He did not love them, but because He did love them. His love alone kept Him back from hasting at once to the dear and stricken home. Anything less than infinite love must have rushed instantly to the relief of those loved and troubled hearts, to stay their grief and to have the luxury of wiping and stanching their tears and causing sorrow and sighing to flee away. Divine love could alone hold back the impetuosity of the Savior's tender-heartedness until the Angel of Pain had done her work. 　Who can estimate how much we owe to suffering and pain? But for them we should have little scope for many of the chief virtues of the Christian life. Where were faith, without trial to test it; or patience, with nothing to bear; or experience, without tribulation to develop it? 　　　　　　　　　　─Selected. "Loved! then the way will not be drear; For One we know is ever near, Proving it to our hearts so clear That we are loved. "Loved when our sky is clouded o'er, And days of sorrow press us sore; Still we will trust Him evermore, For we are loved. "Time, that affects all things below, Can never change the love He'll show; The heart of Christ with love will flow, And we are loved."

■ 永活之泉（08月10日）

八月十日　一粒麥子「我實實在在地告訴你們，一粒麥子不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。愛惜自己生命的，就失喪生命，在這世上恨惡自己生命的，就要保守生命到永生。」約翰福音十二章24、25節在這比喻中說到捨棄生命，無疑是獲得另外更進入真實而高尚的生命。在這不屬世界的教訓中，每粒麥子種在地下，是導致更美麗而充實生命的途徑。神的兒女是最合適的例子。在祂尚未升天、救贖百姓之前，受了不少苦楚和鞭傷，以致於死；這兒離釘十字架的時候很近，所以祂呼召門徒說：「若有人要服事我，就當跟從我」，「在世上恨自己生命的，就要保守生命直到永生。」即使再能復活，因為基督本來可以不需要犧牲生命，但為了順服神在我們身上的要求，並降服「死能產生生命的果實」之不變定律，才為我們而死。我們自然應該付出更多代價，以致治死亞當傳下的老我。惟有開放與基督並祂十字架的交通，才能確定治死老我！我們應聽從背十字架的呼召以捨棄老我，每天與基督同釘十字架。如我們樂於治死，並接受基督復活生命的大能，才能保證永生在我們裏面運行。唉！瞭解這層真理的人何其少！讓我們相信在人不能，在神凡事都能！讓我們相信復活的主基督耶穌的靈之律，能使我們每天體驗祂的死和生命。

■ 中文屬天日子（08月10日）

八月十日　聖徒的奉獻「那照神旨意受苦的人，要一心為善，將自己靈魂交那信實的造化之主。」彼得前書四章19節選擇受苦是一件事，選擇神的旨意不怕受苦，是另一件事。從沒有健全的聖徒選擇受苦的；他要像耶穌一樣選擇神的旨意，無論受苦與否，在所不計。但是一個聖徒不應減免別的聖徒從痛苦中所受的訓練。那使耶穌心滿意足的聖徒，為神的緣故會叫別的聖徒剛強成熟起來。表同情於我們的不是有益於我們的，而是阻擋我們的，因為同情能叫人柔弱無能。除了與救主最接近的聖徒，沒有人瞭解聖徒，如果我們接受聖徒的同情，那反射的感覺是──「神正在同我為難」。那就是耶穌所以說自憐是屬於撒但的（參太十六23）。要顧惜神的名譽。神的性格是易於塗污的，因為神絕不表答，也不表白自己。不要以為耶穌在人世生活裡需要同情；祂拒絕從人來的同情，因為祂深知世上沒有人瞭解祂所追求的是甚麼。祂只接受從父而來的同情，從天上天使而來的同情（比較路十五10）。神對於聖徒不顧惜的差使，是當注意的。按照世人的眼光看，神常將祂的聖者樹立在最無用的地方。我們說：「神要我們在這裡，因為我非常有用」。神把祂的聖徒安排在足以榮耀祂的地方，就是我們所不能猜著的。

■ 中文上海嗎哪（08月10日）

八月十日「我的佳偶，你全然美麗，毫無瑕疵！」雅歌四章7節祝福的聖靈在得著一些奉獻給神的心之後，對我們最高的生活方式非常關心，所以祂很敏感，甚至以嫉妒的愛看顧我們。正如雅各在經上所說：「……神所賜住在我們裡面的靈，是戀愛至於嫉妒……。」(雅四5) 聖靈非常小心地保守我們不受任何污穢、瑕疵所玷污。祂盼望能按著神的旨意，使我們發揮最高的潛能。屬天的新郎不僅要祂的教會無瑕疵，甚至要教會毫無玷污皺紋等類的病(弗五27)；因為污點是罪的記號，皺紋則是虛弱、老化以及敗壞的象徵。所以，耶穌不要這些傷毀外觀的事，發生在祂所心愛的肢體身上。也因此實行神旨意，為神大使的聖靈，被神差遣來呼召神的新婦，使她分別為聖，帶領她回到新郎的洞房。無怪乎！聖靈會甚至嫉妒的關心，巴望神所有的旨意都會實踐在我們身上。主啊！願您挪去我們肢體的每一個瑕疵，以及所有軟弱、敗壞的記號，使我們成為您毫無玷污的新婦。