PI4世界數位聖經博物館｜伯特利教會藏經閣

:::

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年06月02日

時間是：04時26分32秒

■ 中文荒漠甘泉（06月02日）

六月二日「他在無可指望的時候，因信仍有指望……他的信心還是不軟弱。」羅馬書四章18節至19節記得有一次有人問莫勒（George Mueller）先生如何可得堅強的信心。這位信心之王答覆說：「只有一個方法，就是忍受試煉。我個人學得信心，都是因為在凶險的試煉中站住的緣故。」這話是真實的。當一切都無可靠的時候，纔是信靠神的時候。親愛的，你太輕看你目前的機會了；你現在所受的苦難，就是學得堅強信心的學校；神要在那裏教導你怎樣在絕望中抓住祂的施恩寶座。「不要怕，只要信。」（可五36）甚麼時候你怕，甚麼時候你就抬頭向天說：「甚麼時候我怕，甚麼時候我更要信靠你。」這樣，你就會感謝神了；因為苦難的學校就是信心的學校。　　　　　　　　　　─宣信大的信心必經大的試煉。神的最大賜予，都要經過了苦痛方能得到。無論從精神的領域，或人世的領域去觀察，任何偉人的事業與改革，有益的發明與復興，沒有一樣不是來自人類的辛苦，不眠不休，流血流淚呢？那一件事物的產生，不是先有如生產之痛苦呢？要樹立神的殿，大衛必須受酷烈的痛苦；要使神的福音和猶太的傳統分離聖別，保羅的一生必須經歷長期的磨難。辛勞的人，鼓起你的勇氣，　十字架壓得你挺不起身子，要記住，你最大的收穫，　可能得自最大的辛勤，犧牲使生命更高貴更神聖，　幾畝地的花只搾出一滴香醇。如果沒有暴風鞭打著海洋，　空中永遠是平晴無雲，如何還有浪花的晶光明亮？　最美麗的雲不在中午飄揚；在雷雨和風雲之後，　彩虹才放出它的光芒。

■ 英文荒漠甘泉（06月02日）

June 2 "For Abraham, when hope was gone, hoped on in faith. His faith never quailed." (Rom. 4:18,19.) 　ＷE shall never forget a remark that George Mueller once made to a gentleman who had asked him the best way to have strong faith. 　"The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails. 　Dear one, you scarcely realize the value of your present opportunity; if you are passing through great afflictions you are in the very soul of the strongest faith, and if you will only let go, he will teach you in these hours the mightiest hold upon His throne which you can ever know. 　"Be not afraid, only believe." And if you are afraid, just look up and say, "What time I am afraid I will trust in thee." and you will yet thank God for the school of sorrow which was to you the school of faith. 　　　　　　　　　　─A. B. Simpson. 　"Great faith must have great trials." 　"God's greatest gifts come through travail. Whether we look into the spiritual or temporal sphere, can we discover anything, any great reform, any beneficent discovery, any soulawakening revival, which did not come through the toils and tears, the vigils and blood-shedding of men and women whose sufferings were the pangs of its birth? If the temple of God is raised, David must bear sore afflictions; if the gospel of the grace of God is to be disentangled from Jewish tradition, Paul's life must be one long agony." "Take heart, O weary, burdened one, bowed down 　Beneath thy cross; Remember that thy greatest gain may come 　Through greatest loss. Thy life is nobler for a sacrifice, 　And more divine. Acres of bloom are crushed to make a drop 　Of perfume fine. "Because of storms that lash the ocean waves, 　The waters there Keep purper than if the heavens o'erhead 　Were always fair. The brightest banner of the skies floats not 　At noonday warm; The rainbow traileth after thunder-clouds, 　And after storm."

■ 永活之泉（06月02日）

六月二日　居間羔羊的寶座「我們既然有一位……大祭司，就是神的兒子耶穌……祂也曾凡事受過試探，與我們一樣，只是祂沒有犯罪。所以我們只管坦然無懼地來到施恩的寶座前……。」希伯來書四章14—16節哦！神的孩子們，你能想出神除了差遣祂的獨生子降世成為代罪羔羊，以神聖和溫柔的性情來贏得我們的心之外，還有更理想的捷徑嗎？當耶穌在十字架犧牲自己的生命後，神所以讓祂坐在祂和我們罪人中間的地位，是要我們罪人能被祂的寶血洗得完全乾淨，禱告也蒙垂聽。祂成了我們在神前的中保。由於祂完全的保證，使我們蒙父神接納。聖潔的神的確把最好的禮物——就是祂自己，賜給我們，並且應許以無罪之身為我們代求，以補足我們不完全的禱告，這是實在的。藉著寶座上的羔羊，也就是能體恤我們的大祭司蒙神垂聽，使我們被父神接納。哦！我的弟兄們！花點時間去觀察坐寶座上羔羊的異象，除去血氣之勇，以最謙卑和小孩般的信心，並滿有知識的愛心去敬拜那位中保，也就是我們的代求者——大祭司；當聖靈在我們心中顯明寶座上羔羊的異象時，我們只有在那施恩寶座前俯伏敬拜、讚美，並把永遠的榮耀歸給祂。除外，並不能做什麼。你的心要成為真實的聖殿，漸漸地有首詩歌必會在你心中唱出：「救恩出自寶座的神和羔羊。」當我們的心滿了那位使我們禱告蒙神垂聽，寶座上羔羊的愛心之後，我們會以喜樂和信心期待禱告很快成全。

■ 中文屬天日子（06月02日）

六月二日　你所崇敬的是甚麼？「誰敬畏耶和華？」詩篇廿五篇12節你所崇敬的是甚麼？你會說：「不崇敬甚麼」，但是我們總得有所崇敬，大概是崇敬我們自己；如果我們是基督徒，當是崇敬我們的經驗，詩篇的作者說，我們應該敬畏神。我們要直覺的意識到祂，不是想想祂。我們全部的生命，是要絕對覺得神之同在。一個小孩僅僅意識他的母親。雖然他意識他的母親是出於自然而不自覺，然而在困難發生時，他自會意識到他的母親是他唯一的保障。因此，我們生活動靜，是要以神為依歸，無論甚麼事當以神的關係為轉移，因為意識神的心理，無時不衝到最前面。如果我們敬畏神，那就沒有甚麼事能握住我們，沒有憂慮，沒有苦難，沒有記掛。我們現在應該懂得我們的主為甚麼非常著重憂慮的罪了。當神在我們四周的時候，我們怎能這樣不信呢？敬畏神，是一種堅固的堡壘，能抗拒仇敵的攻擊。「祂必安然居住」。在患難中，在誤會中，在羞辱中，在一切事情之中，如果我們的生命是與基督一同在神裡，祂必使我們安逸無慮。我們失了這種與神同在的奇妙啟示。「神是我們避難所」──是任何東西不能侵襲的保障。

■ 中文上海嗎哪（06月02日）

六月二日「你們既然接受了基督耶穌，就當遵祂而行。」歌羅西書二章6節這個經節是屬靈生活的中心，然而這並不表示我們被祂控制，而是心裡完全的服從。基督會幫助我們，祂不僅是我們救恩的基礎，也是我們罪得釋放的源頭。當基督在我們裡面時，祂更是我們得著聖潔的泉源。如果我們接受基督，就等於宣告「自己」已死，我們的性情、身份和機智，都等於和一個死人相差無幾，因為我們的生命已與基督一同藏在神的裡面(西三3)。除此之外，基督既是我們的生命，就得維持我們的生命，並且我們一切的需要也藉著基督從神而來。因此基督徒在得救之後，不能單靠自己得到聖潔。凡是接受耶穌為主的人，必須事事遵祂而行，單純地倚靠祂，就如同相信祂能贖我們的罪，賜給我們救恩。親愛的朋友啊！如果我們能一步步地走，每一時刻穩妥地渡過，我們的工作將會輕鬆自如。

:::