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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月16日

時間是：06時50分38秒

■ 中文荒漠甘泉（08月16日）

八月十六日「我曾耐性等候耶和華。」詩篇四十篇1節你知道嗎？等候比前進困難得多。等候需要忍耐，忍耐是一件難得的美德。神在祂子民的四周都在建築籬笆保護他們。當籬笆越築越高，甚至連頂也看不見的時候，我們就要發急─極欲知道以後有沒有機會能從這個幽閉的勢力範圍裏出去，我們不能明白為甚麼我們不能有一個較大的環境。但是神在祂一切工作上都是有目的的。「義人的腳步，被耶和華立定。」（詩卅七23）在莫勒的聖經上，這一節經文旁邊註著：「義人的止步也被耶和華立定。」但是我們卻常常喜歡穿出神為我們所建築的籬笆外去，這實在是一個極大的錯誤。一個基督人如果已經確實知道是神將他放在他的地位上的，他千萬不可以輕意活動；直到雲柱移動了，他纔可以移動；這是極重要的。　　　　　　　　　　─譯自主日學報甚麼時候我們學會了每件事情等待神的引導，甚麼時候我們就會知道只有在安靜中，我們的靈力纔會達到最高點。我們中間有許多人缺乏這種安靜的力量。但是如果神指定我們去作一件工作，祂必定會給我們彀用的力量。耐性等候，遵行神的引導─—這是得能力的祕訣。在神旨意之外的，都是浪費。讓我們等候神的引導罷。　　　　　　　　　　─戈登在神的引導沒有來到之先，我們實行不動，坐看良機錯失，結果豈不是一個極大的失敗嗎？不；勝利就是在不動中、靜候中得到的。這要比活動艱難千倍。這個需要更大的勇氣去站住、等候、不喪膽、不絕望；絕對服從神的旨意；將工作和榮譽讓給他人；別人都快快活活、忙忙碌碌在工作，自己卻能安安靜靜，帶著信心而歡樂。這纔是最偉大的生活─—「成就了一切，還能站立得住。」（弗六13）　　　　　　　　　　─密勒

■ 英文荒漠甘泉（08月16日）

August 16 "In waiting, I waited, for the Lord." (Psalm 40:1, margin) 　ＷAITING is much more difficult than walking. Waiting requires patience, and patience is a rare virtue. It is fine to know that God builds hedges around His people-when the hedge is looked at from the viewpoint of protection. But when the hedge is kept around one until it grows so high that the cannot see over the top, and wonders whether he is ever to get out of the little sphere of influence and service in which he is pent up, it is hard for him sometimes to understand why he may not have a larger environment-hard for him to "brighten the corner" where he is. But God has a purpose in all HIS holdups. "The steps of a good man are ordered of the Lord," reads Psalm 37:23. 　On the margin of his Bible at this verse George Mueller had a notation, "And the stops also." It is a sad mistake for men to break through God's hedges. It is a vital principle of guidance for a Christian never to move out of the place in which he is sure God has placed him, until the Pillar of Cloud moves. 　　　　　　　　　　─Sunday School Times. 　When we learn to wait for our Lord's lead in everything, we shall know the strength that finds its climax in an even, steady walk. Many of us are lacking in the strength we so covet. But God gives full power for every task He appoints. Waiting, holding oneself true to His lead-this is the secret of strength. And anything that falls out of the line of obedience is a waste of time and strength. Watch for His leading. 　　　　　　　　　　─S. D. Gordon. 　Must life be a failure for one compelled to stand still in enforced inaction and see the great throbbing tides of life go by? No, victory is then to be gotten by standing still, by quiet waiting. It is a thousand times harder to do this than it was in the active days to rush on in the columns of stirring life. It requires a grander heroism to stand and wait and not lose heart and not lose hope, to submit to the will of God, to give up work and honors to others, to be quiet, confident and rejoicing, while the happy, busy multitude go on and away. It is the grandest life "having done all, to stand." 　　　　　　　　　　─J. R. Miller.

■ 永活之泉（08月16日）

八月十六日　在罪上死「我們在罪上死了的人，豈可仍在罪中活著呢？」羅馬書六章2節在羅馬書第一部份（一16─五11）因信稱義的真理，保羅繼續在第二部份（五12─八39）講到因信在基督裏的新生活。亞當本為基督的預表，這教導我們實際在亞當裏死，死的範圍向著我們的本性；在基督裏，那些信祂的人實際而有功效的在罪上死，從其權勢下得到釋放，分享著基督聖潔的生命。他提出一個問題：「我們在罪上死了的人，豈可仍在罪中活著？」這些字句有很深奧的屬靈真理，我們這些在基督裏向罪死的人沒有必要再活在罪中，因已脫離其權勢的轄制。真正而完全聖潔的訣要係於在聖靈能力之下的信心，並活在良心裏，向罪死。在解釋這個真理時，他提醒讀者，原本已藉著洗禮向罪死，藉著祂的死而有份於與祂合一；我們的「舊人」與祂同釘十字架，使罪身滅絕──失去能力，花一點時間安靜等候聖靈的指教，直到你能遵行；我真的在基督耶穌裏向罪死！當我們在與釘死基督合一的自覺中成長，就可體驗祂生命的大能，從罪的權勢得以釋放。羅馬書六章是新約中主耶穌教導我們有關「舊人」的本性實際上與祂同死，現在不再受死的轄制最有福的一個教訓。然而，我們要知道只有藉著聖靈，纔能使我們裏面有基督的死；不是靠著辯駁和判定的力量，而是因我們聖潔的生命才能在罪上死，這僅需要活在基督裏。

■ 中文屬天日子（08月16日）

八月十六日　祂知道我麼？「祂按著名叫……」約翰福音十章3節我甚麼時候誤會了祂（約廿17）？知道一切的教條，不一定是認識耶穌。教條的知識重於與耶穌的關係，心靈必在危險之中。馬利亞為甚麼流淚呢？教條在馬利亞的眼裡還趕不上腳下的青草。法利賽人能在教條上愚弄馬利亞，但有一事不能從她的心中磨滅，那就是耶穌把七個鬼從她身上趕出來；然而耶穌本人在馬利亞身上的感力，比祂所行的奇事更大。馬利亞「看見耶穌站在那裡，卻不知道是耶穌……」（約廿14）她一聽見聲音，馬上就知道是曾經與她說過話的一位「夫子」！我甚麼時候固執地疑惑呢（約廿27）？我曾經有甚麼事疑惑耶穌麼？──別人見證的經驗，我卻沒有。別的門徒告訴多馬看見耶穌，但是多馬疑惑──「我非看見……我總不信」（約廿24─25）。多馬需要親自見耶穌。當他見的時候，是怎樣的見，我們不知道，但是見了之後，他的心中有說不出的感觸：「我的主，我的神」。我甚麼時候自私地否認祂（約廿一15─17）？彼得賭咒發願地否認耶穌基督，然而耶穌復活以後，先向彼得顯現。祂親自恢復祂，以後，又在別人面前恢復祂。「主啊！……您知道我愛您。」我與耶穌基督有個人的關係麼？與祂的關係親密，是門徒唯一的標記，這種認識耶穌基督的心，是不能動搖的。

■ 中文上海嗎哪（08月16日）

八月十六日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當我們想到基督在世的前三十年中所作的一切，就能在我們奔跑天路時得到很大的幫助及安慰。我們的主曾在拿撒勒城的木匠舖子中，手拿著錘子，滿身灰塵汗流夾背地辛苦工作。也因此祂能體會我們沈悶辛勞的經歷，更願意與我們一同工作，裝備我們能用手用腦來完成艱鉅的工程。對於作主婦的，主樂意在廚房的爐子以及洗碗槽邊幫助她們，就像祂樂意在她們禱告時幫助她們一樣。對於忙碌勞力的人，主會與他們一同工作，幫助他們用錘子、鋸子或是用犁來養生。如果我們以神的智慧來處理生命中的事情，則機械工人會變得更有技術、更為成功，對其他行業的人亦然。無論我們在何時，或是在何處，主耶穌都會樂於與我們同行，藉著我們的雙手及大腦工作，使祂能用愛心及關懷的態度，給予我們一切的需要，肩負起所有的工作，渡過每一次的試煉。也藉著這些事，神能在凡事上證明祂是我們一切的來源。