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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


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荒漠甘泉五合一

你進站:2026年09月19日
時間是:02時31分18秒
■ 中文荒漠甘泉(09月19日)
九月十九日 「我父是栽培的人。」約翰福音十五章1節 臨到我們的各種苦難,都是父神的使者,受父神的差遣,送禮物來給我們的;我們如果知道這個,就會得安慰了。雖然,照屬世的眼光看來,苦難似乎是傷害我們、毀滅我們的;但是照屬靈的眼光看來,苦難卻是產生祝福的。我們永不該忘記:救恩——世上最大的祝福——乃是世上最大痛苦的結果。所以每一次我們受到神嚴厲的修剪,刀雖然割得深,痛雖然刺得劇,但是一想到「我父是栽培的人」,立刻會得到說不盡的安慰。 聞聲博士(Dr. Vincent)在一個掛滿了葡萄的花房裡講說他的故事:「我的園丁新來的時候,告訴我說,這些葡萄籐若不一起割光,祗留下籐莖的話,他對它們一點辦法都沒有了;我就讓他去割;兩年來我們一粒葡萄也喫不到,可是到了今年,竟長得這般豐滿。」 讓我們拿這個故事來解釋基督人受修剪的經過。修剪好像把葡萄籐剪壞了,園丁好像把葡萄籐割光了;但是他所顧念的是將來,他知道修剪的結果會使它的生命更豐盛,它的果子更饒多。 有許多祝福,若不出代價,是永遠得不到的。           ─密勒 我和快樂同行了一程,  它一路上講個不停; 但它所說的一切,  並沒有使我聰明。 我和悲哀同行一程,  它一言不發, 守口如瓶, 我卻學會了豐盛的教訓,  寧願與悲哀同行。
■ 英文荒漠甘泉(09月19日)
September 19 "My Father is the husbandman,: (John 15:1.)  IT is comforting to think of trouble, in whatever form it may come to us, as a heavenly messenger, bringing us something from God. In its earthly aspect it may seem hurtful, even destructive; but in its spiritual out-working it yields blessiing. Many of the richest blessings which have come down to us from the past are the fruit of sorrow or pain. We should never forget that redemption, the world's greatest blessing, is the fruit of the world's greatest sorrow. In every time of sharp pruning, when the knife is deep and the pain is sore, it is an unspeakable comfort to read, "My Father is the husbandman."  Doctor Vincent tells of being in a great hothouse where luscious clusters of grapes were hanging on every side. The owner said, "When my new gardener came, he said he would have nothing to do with these vines unless he could cut them clean down to the stalk; and he did, and we had no grapes for two years, but this is the result."  There is rich suggestiveness in this interpretation of the pruning process, as we apply it to the Christian life. Pruning seems to be destroying the vine, the gardener appears to be cutting it all away; but he looks on into the future and knows that the final outcome will be the enrichment of its life and greater abundance of fruit.  There are blessings we can never have unless we are ready to pay the price of pain. There is no way to reach them save through suffering.           ─Dr. Miller. "I walked a mile with Pleasure, She chattered all the way; But left me none the wiser For all she had to say." "I walked a mile with Sorrow, And ne'er a word said she; But, oh, the things I learned from her When sorrow walked with me."
■ 永活之泉(09月19日)
九月十九日 時間的能力 「我終身的事在您手中。」詩篇卅一篇15節 這句話的含意是:「我一生的年歲在您手中,屬於您所有,您有權支配,我也樂於完全獻上讓您安排。」如此才從神得到何等大的能力! 時間是所有事務的支配者,我們從世界歷史上來看豈不可證明此事,雖然涓涓滴滴,但是肯定的,時勢所造成的英雄今又何在?環顧現今所處的環境即可證實:當一個嬰兒要長大成人,必須身體和心智平衡發展。由每一件追遂所獲得的成功,無論是勞動或成就,都在時間律之下;在此不可想像的能力下,我們度過一生。 我們在信仰上的交通方面之所以特別感到真實,時間也是主要的因素。與神有何等的交通!何等聖潔而蒙福!何等像他的樣子而有何等的能力,有福的事奉祂!──所有的都在一種情況中:我們有足夠的時間接受神帶著光和熱;聖潔的照射,分享祂的靈和生命,其中基本的宗教思想是——時間屬於神。 不知有多少神僕獻身事奉,這些宣教師坦白承認,若靈命沒有能力,則對整個事工有著不適當的影響;如要免除失敗,則要正確無慮地使用閒暇的時間,每天與神交通。是什麼導致這種遺憾?就是缺乏神願意賜下的信心。神的僕人只要每天花時間單獨與神交通,就能支取當有的能力。 哦!我的弟兄!誰最不滿過度負荷的生命、太熱心的工作?豈不是沒有足夠靈命的人!你是否知道,只要安排時間接受基督聖靈的啟示,你就有新生命,並有信心將「我終身在您手中」的話用於日常生活?
■ 中文屬天日子(09月19日)
九月十九日 你常和耶穌同行麼? 「我在磨煉之中,常和我同在的就是你們。」路加福音廿二章28節 我們受試探時,耶穌千真萬確的和我們同在,但祂受試探時,我們與祂同在麼?我們之中有許多人,一旦具有耶穌所有的經驗,就不再與耶穌同在了。當心神變動你的環境。如果神變動你的環境時,你是與耶穌同在呢?還是偏向世俗和魔鬼呢?我們配戴祂的徽章,但是是與祂同在麼?「從此祂門徒中多有退去的,不再和祂同行。」耶穌的試探,在祂人世生活中既沒有間斷,則這些試探,也必繼續在我們裡面的神兒子的生命中。我們在我們現在的生活中和耶穌同行麼? 神在我們環境中安排了事事物物,而我們想保障我們不受這些事物的侵襲,是可能的嗎?絕然不能!神製造環境,無論是怎樣,我們只有在祂的試探裡常和祂同在以圖對抗。這試探不是我們的試探是祂的試探,是我們裡面神的兒子受試探。在你的生活裡,耶穌基督的尊榮是在危急之中,祂的生命被圍困在你裡面,你能對於神的兒子保持忠貞麼? 你常和耶穌同行麼?這條路是通到客西馬尼園的,通到城門的,通到營外的。路是孤單的,在那裡沒有足跡,只有「跟從我」的聲音。
■ 中文上海嗎哪(09月19日)
九月十九日 「我們行善,不可喪志;若不灰心,到了時候就要收成。」加拉太書六章9節 如果我們能預料,藉著我們信心的謙卑事奉,所能成就的永恆基業有多大,那麼我們必會視犧牲、勞力為榮耀和機會的象徵,而且不再老談為神所受的考驗和奉獻。 最小的信心雖小,卻像一粒不朽、不能毀壞的種子。這信心可能帶來滿天滿地、有永恆榮耀的收穫。所以讓我們抬起頭來,因為地平線要比我們眼睛所能看得到的範圍要大得多。在我們活著、經歷痛苦、勞力吃苦時,我們同時相信新天新地的時代遲早會來到。讓我們行善不可喪志,若不灰心,到了時候就要收成。有一天,我們會含著狂喜的淚水大聲說:「敬畏您、投靠您的人,您為他們所積存的,在世人面前所施行的恩惠,是何等大呢!」(詩卅一19) 主啊!求您幫助我今天活著,宛如活在新天新地的時代,又像從天而降,卻行在世上的使者。
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西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。

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