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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月25日

時間是：19時16分18秒

■ 中文荒漠甘泉（03月25日）

三月廿五日「人非有信，就不能得神的喜悅，因為到神面前來的人，必須信有神，且信祂賞賜那尋求祂的人。」希伯來書十一章6節信心在危急中更能發揮它的力量。聖經中充滿著危難的日子。它的故事由危難的日子所構成的，它的詩篇，是在危難日子中獲得的靈感，它的預言也與此有關，它的啟示也以此為透露的媒介。危難的日子是通往光明之路的踏腳石；是神的機會，也是人類智慧的訓練所。詩篇第一百零七篇歌頌耶和華的慈愛，此外在每個救贖的故事中，危急存亡之秋，往往是神的好機會。人的才智窮竭，絕望無援的時候，是神的能力開始發揮。記得嗎？神曾應許—─對從未生過孩子而老得形同朽木的夫婦，將可獲有後裔，並且多如天上的星，又如海邊的沙。你可翻開聖經再讀一讀以色列人在紅海得救的故事，還有以色列人抬著約櫃，從約但河中涉水而過的故事，他們是怎樣祈禱的。再溫習一下尼希米、但以理、何西阿和哈巴谷的歷史。再以敬畏的心默默立於「客西馬尼」的幽暗中，到約瑟家的墳墓旁，回想那些可怕的日子，去拜訪最初創立教會的見證人，去探問使徒門在危難日子中所經歷的故事。危急勝於灰心。信心不會使危急變成絕望。信心的任務是支持你去解決危難，在危難之際，信心的反面就是灰心，信心維持不變，就能得勝。在危難恐怕沒有比那三個希伯來子民所表現更為偉大。他們的處境雖然危急萬分，但他們仍能勇敢地回答道：「我們事奉的神，必能把我們救出這烈焰的火窯；祂更能把我們從暴君的手中救出來，但即使不是如此，暴君你也該知道，我們決不事奉你的神，也不敬拜你所立的偶像」（參但以理書三章）「但即使不是如此」，這句話何等令人欽佩。我想把剩餘的篇幅，來說起耶穌在客西馬尼園中的禱告。請深切地體味其中「然而」二字，「倘若可行，求你叫這杯離開我，然而不要照我的意思，只要照你意思！」深沈的黑暗已籠罩著主的靈魂。信靠神，就要受流血的痛苦，淪入死亡的深淵，─—然而！現在拿起你們的詩歌本，唱你們所最喜愛的，那些讚美危急中信心的詩吧。　　　　　　　　　　─契特威克障礙與苦難，　像囹圄與牢獄，我只盡我的本分，　其餘讓神去完成。脫離悲痛的機會與變化，　久待不來，似已消失，危急中終有希望的力量，　靜靜等待神賜恩澤。

■ 英文荒漠甘泉（03月25日）

March 25 　"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."(Heb. 11:6.) 　ＴHE faith for desperate days. 　The Bible is full of such days. Its record is made up of them, its songs are inspired by them, its prophecy is concerned with them, and its revelation has come through them. 　The desperate days are the stepping-stones in the path of light. They seem to have been God's opportunity and man's school of wisdom. 　There is a story of an Old Testament love feast in Psalm 107, and in every story of deliverance the point of desperation gave God His chance. The "wit's end" of desperation was the beginning of God's power. Recall the promise of seed as the stars of heaven, and as the sands of the sea, to a couple as good as dead. Read again the story of the Red Sea and its deliverance, and of Jordan with its ark standing mid-stream. Study once more the prayers of Asa, Jehoshaphat, and Hezekiah, when they were sore pressed and knew not what to do. Go over the history of Nehemiah, Daniel, Hosea, and Habakkuk. Stand with awe in the darkness of Gethsemane, and linger by the grave in Joseph's garden through those terrible days. Call the witnesses of the early Church, and ask the apostles the story of their desperate days. 　Desperation is better than despair. 　Faith did not make our desperate days. its work is to sustain and solve them. The only alternative to a desperate faith is despair, and faith holds on and prevails. 　There is no more heroic example of desperate faith than that of the three Hebrew Children. The situation was desperate, but they answered bravely, "Our God whom we serve is able to deliver us from the burning, fiery furnace; and he will deliver us out of thine hand, O king. but if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." I like that," but if not!" 　I have only space to mention Gethsemane. Ponder deeply its" Nevertheless." "If it is possible....nevertheless!" Deep darkness had settled upon the soul of our Lord. Trust meant anguish unto blood and darkness to the descent of hell─Nevertheless! Nevertheless! 　Now get your hymn book and sing your favorite hymn of desperate faith.　─Rev. S. Chadwick. "When obstacles and trials seem 　Like prison walls to be, I do the little I can do 　And leave the rest to Thee. "And when there seems no chance, no change, 　From grief can set me free, Hope finds its strength in helplessness, 　And calmly waits for Thee."

■ 永活之泉（03月25日）

三月廿五日　神旨意的成全「因為耶和華揀選了錫安，願意當作自己的居所。我要住在這裡，因為是我所願意的」詩篇一三二篇13—14節在這裡看見神一個偉大的心願，感動祂做成救贖的工作。祂的心乃是巴望與人同住，也住在人裡面。神對摩西說：「又當為我造聖所，使我可以住在他們中間。」正如當初以色列人為神預備居所，神的兒女今天也照樣蒙召，將自己獻上，讓神住在他們裡面，並使更多的人成為祂的居所。由於神的這一願望充滿在我們心中，它將在我們裡面引起一個心願，去帶領四周的人也成為祂的居所。何等榮耀！何等尊貴的呼召！使我們看地上的事全然次要，而以得著更多的人成為我們的生活、喜悅，並讓神從他們也得著喜悅！「我要住在這裡，因為是我所願意的。」這件事我可藉著禱告得以成全，可以為著四周的人禱告，求神將聖靈賜給他們。此乃神偉大的計劃，使人自己成為祂的居所。神為了垂聽祂兒女不住的代禱，而賜下祂的能力與祝福。由於神這個偉大的意願充滿在我們裡面，我們就將自己全然獻上，為了成全神的意願。試想大衛，當他想到神的意願乃要居住在以色列中間時，他說：「我不容我的眼睛睡覺，也不容我的眼目打盹；直等我為耶和華尋得所在，為雅各的大能者尋得居所。」難道我們既看見了內住的神向我們顯現，豈不更將自己獻上，為著成就神的意願？但願我們從此開始為著我們的兒女、周圍的人，以及全地的人禱告。不僅是因為我們愛他們，更特別因著神渴望得著他們。神給我們尊榮作祂的管子，藉著我們帶下祂的祝福。神的兒女們，願你們領悟神何以尋找人做代禱者，藉著你們使祂心中偉大的意願得著滿足。禱告：神啊！您曾說到人的心，「我要住在這裡，因為是我所願意的」，我們求您教導我們如何晝夜禱告，使您的心願早日得成。阿們。

■ 中文屬天日子（03月25日）

三月廿五日　人間最慎重的使命「新郎的朋友。」約翰福音三章29節良善和純潔，從不引人注意它們的本身，而是引人到耶穌基督的磁石。如果我的聖潔不是引人歸向祂，那就不是合理的，卻是刺激不法的情感，領人進到旁門左道的感力。一個修潔美好的聖徒，如果不講耶穌基督，僅講耶穌基督替他所行的事，也許是一種障礙，也許他留給人們這樣的印象──這麼好的人！這麼好的品格啊！──可就不是新郎的真朋友；我常是興旺，祂反而衰敗。為了保持對於新郎這種友誼和忠實，我們必得多多留心我們和其道德上的關係，少注意其他的事；甚至順服也不可過於注意。我們若與耶穌基督真實的聯合，則順服是不成問題的，因為順服的關係我們保持慣了。不過早晚總有特殊的事件發生，我們要特別尋找神的旨意而順服之，這可以說大部份的生命不在注重順服，而在保守這種關係──做新郎的朋友。做基督的事工，也許是一種引人不集中於耶穌基督的方法。我們或不是新郎的朋友，而是先見之明的先知，也許我們以祂的武器去作反抗祂的工作。

■ 中文上海嗎哪（03月25日）

三月廿五日「……以聖潔的妝飾敬拜耶和華。」詩篇廿九篇2節有個人曾經說，他所認識的人當中，沒有人比聖潔的基督徒脾氣更壞。或許他指的只是那些自稱為聖潔的基督徒。有些笨拙、不友善、沒愛心的基督徒性格，與真正聖潔毫無關係；至少，與最高的聖潔生活方式沒有任何關係。不聖潔的生活彷彿沒有肉的枯骨，又如沒有樹籐或綠葉妝飾的石頭。耶穌不僅善良純全，而且完美、充滿吸引人的溫暖之愛。我們已讀過不同種的美德：「凡是公義的……可愛的，有美名的……。」(腓四8)總之，至少有一千種基督徒的美德，是我們無法忽視的。事實上，就像完成任何一件藝術品前的最後一步，是同樣的重要性，所以不要認為神花了太多的時間，在教導我們這些許多人視為小事的美德。神不僅要祂的教會毫無玷污，而且要毫無皺紋(參以弗所書五章27節)。

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