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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（06月21日）
六月廿一日 「人聽見祂在房子裏」馬可福音二章1節 構成礁石的珊瑚蟲，勤勤勞勞地在水底下工作著，從來沒有夢想到他們正在建立一個新的海島；在這個島上，漸漸地會長了植物又住了動物，和神的兒女們，他們就是作基督的後嗣，享受永世的榮耀。 親愛的，如果現在神給你的地位是一個隱藏的、幽閉的、沒有人知道的，不要怨恨，不要憂愁；如果是神將你放在那裏的，總不要希圖走出神的旨意之外；因為沒有珊瑚蟲，就永不會有礁石建立起來；神需要一些樂意作屬靈珊瑚蟲的人；他們的工作，雖沒有人發覺，可是他們有聖靈的扶持，和屬天的亮光。 那日子將到：主耶穌要施行賞罰；祂決不會弄錯；那時，有些人因為從來沒有聽到過，你便會詫異：你怎樣也得到這麼大的賞賜！ ─選 你所站立的戰鬥場地， 就是你應有的崗位， 你雖不覺得它的作用， 心中切莫失望煩膩。 神把你安放在那裏， 總有目的和道理， 祂既選中你去擔當， 你必須忠心奮鬥到底。 穿上鎧甲， 拿起武器， 始終保持忠義， 無論在休息或苦鬥， 從不懷疑祂美意。 你出去放哨或作戰， 要堅定， 要百折不回， 這一份任務和工作， 是神給你的差遣。 ─選 也許神要我們離去一個弟兄姊妹眾多的聚會，一個最能給我們生氣的山頂，一些有幫助的義人的交通，而回到平庸的以馬忤斯去，或者到世俗的歌羅西去，或者竟到遙遠的馬其頓去，我們應當大著膽深信：神無論將我們放在甚麼地方，祂早已命定那地方的勝利，會給我們獲得。 ─德克
■ 英文荒漠甘泉（06月21日）
June 21 "It was noised that he was in the house."(Mark 2:1.) ＴHE polyps which construct the coral reefs, work away under water, never dreaming that they are building the foundation of a new island on which, by-and-by, plants and animanls will live and children of God be born and fitted for eternal glory as joint-heirs of Christ. If your place in God's ranks is a hidden and secluded one, beloved, do not murmur, do not complain, do not seek to get out of God's will, if He has placed you there; for without the polyps, the coral reefs would never be built, and God needs some who are willing to be spiritual polyps, and work away out of sight of men, but sustained by the Holy Ghost and in full view of Heaven. The day will come when Jesus will give the rewards, and He makes no mistakes, although some people may wonder how you came to merit such a reward, as they had never heard of you before. ─Selected. Just where you stand in the conflict, There is your place. Just where you think you are useless, Hide not your face. God placed you there for a purpose, Whate'er it be; Think He has chosen you for it; Work loyally. Gird on your armor! Be faithful At toil or rest! Whate'er it be, never doubting God's way is best. Out in the fight or on picket, Stand firm and true; This is the work which your Master Gives you to do. ─Selected. Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quiety confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won. ─Northcote Deck.
■ 永活之泉（06月21日）
六月廿一日 基督對我們的愛 「我賜給你們一條新命令，乃是叫你們彼此相愛。」約翰福音十三章34節 「我愛你們，正如父愛我一樣，你們要常在我的愛裏。」約翰福音十五章9節 主賜給門徒一條完全新的命令，就是他們要彼此相愛，正如祂愛他們一樣；祂愛他們，是為了使他們明白愛的意義。沒有別的比父神對祂的愛，更能顯示出愛的內涵；父神對子的愛，子對我們的愛，以及我們彼此相愛，都是永恆不變和神聖的。 這種思想是何等的偉大和神聖，需要花時間去瞭解和禱告，讓神的靈使它成為有的事實。神愛基督，基督愛我們，我們愛弟兄，是一種相同、永恆的愛。神差遣祂的獨生子降世來顯明祂的愛，祂已經用相同的愛在其子身上，祂心中也想念到所有人類。耶穌也以相同的愛對待門徒；這個愛在五旬節隨著聖靈澆灌下來，使門徒能彼此相愛，而且能愛仇敵。 這是一連串相同的愛，不僅是感覺或有福的確據，也是一種活潑神聖的能力，從父神對子流出，藉子運行在門徒心中，並流貫到全世界。我們已經預備要說：「我們不能像主對我們的愛那樣，來彼此相愛。」那是不可能的，但聖靈卻要將這種愛澆灌在我們心中。這是神自己的話，我們默想直到確信，願意勇於在施恩寶座前求告祂，就能使我們明白，而且接受這種愛。
■ 中文屬天日子（06月21日）
六月廿一日 內部的工作 「惟有你們是……君尊的祭司。」彼得前書二章9節 我們藉何權利而為「君尊的祭司」呢？藉著救贖的權利。我們準備絕對拋棄自己，投入祭司祈禱的工作麼？常常注重自己，老是記掛達到我們應該達到的地步，只能產生一種自私的病態的基督徒，不能產生神兒女壯健的生活。不到我們與神發生正當關係，我們每每喜歡依靠自己，反說──「我獲得了很大的勝利！」這裡一點沒有表示救贖的奇蹟。既然相信你自己的救贖曾經完了，不要再想到自己，卻要開始行耶穌基督所吩咐的──為深夜到你這裡來的朋友祈禱，為聖徒祈禱，為全人類祈禱。這種祈禱是確認你只能在基督耶穌裡得以完全，不是說──「主啊，我已盡力，請您聽我的祈求」。 需要多少時候，才能得著神，把我們從自私自利的病態的習慣裡救出來呢？不到我們覺悟自身的百孔千瘡，不但我們不能覺悟自身的卑劣，也不肯接受神的任何指點。只有一個地方是我們應當認為對的，那就是在基督耶穌裡。當我們在那裡的時候，自會傾其全力於代求之途。
■ 中文上海嗎哪（06月21日）
六月廿一日 「神在教會所設立的……幫助人的……」哥林多前書十二章28節 在使徒保羅的教會職務表上，他先提到幫助人，後提到治理事的。我們可以藉著禱告、給予、鼓勵，或是臉上的榮光、無聲的按手、幾句喝采的話，及無數的方法來幫助他人。至少這麼做能夠不成為他人的阻礙。如果我們願意像亞居拉和百基拉那樣幫助信徒，我們就跟隨他們的腳步而行吧！ 能夠為別人的工作歡喜，並且將自己的生命像小溪注入到大洋裡那樣地祝福別人，可說是一個貴重的禮物。神認識每一位幫助者，並要在未來的日子裡大大地補償那些給予幫助的人。 你正幫助某些人嗎？你正幫助你的牧師、弟兄、先生、父母和同事嗎？如果答案是肯定的，那麼請記得凡流淚撒種的，必一同歡呼收割。 你可以藉著代禱幫助， 或是用愛和快樂的詩歌幫助， 儘管你仍有重擔背負， 依舊有傷心的事煩擾； 如果你現在幫助人， 你將得到榮耀的冠冕。
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隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 雷達回波圖
衛星雲圖
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