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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


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荒漠甘泉五合一

你進站:2026年10月04日
時間是:05時35分37秒
■ 中文荒漠甘泉(10月04日)
十月四日 「這樣,耶和華後來賜福給約伯,比先前更多。」約伯記四二章12節 約伯雖然遭遇了許多災禍,結果卻得到許多祝福。他受試煉,是為要證實他的敬虔。那麼,我們今天的災禍,豈非也是為要叫神得到榮耀嗎?榮耀原是從眼淚中出來的。約伯的苦難使他更高看神,更低看自己。他喊叫說:「我從前風聞有你,現在親眼看見你。」(5節) 如果,在痛苦失望中,我們能感覺神的同在而求告說:「願你的旨意成全」(太廿六42),我們就有福了。約伯在痛苦之中,竟能看見說:「我知道我的救贖主活著。」(伯十九25);這是多麼不容易啊!果然,耶和華後來賜福給約伯,比先前更多。           ─譯自靜默的時候 患難每一次來找你,都是手裡拿著一塊黃金的。 如果我們能在患難中忍耐等候,患難至終必變成我們的祝福。如果我們不能忍受苦難,有許多祝福我們不能得到。有許多快樂是只能在憂傷中得到的。有許多真理的光是只能在屬地的光熄滅之後纔啟示出來的。           ─選 最屬靈的信徒都是從苦難中出來的;最偉大的人物都是佩戴著傷痕的;殉道者的冠冕都是閃著火花的,他們進入天門都是掛著眼淚帶著愁容的。           ─卓秉 看到了它的光芒回照,  我認識你所帶的金鍊, 何等寶貴: 體會了你的心, 充滿著愛的定力,  我知道你曾受烈火的鍛煉, 真摯的心, 讓它永遠跳動,  堅實的金鍊, 讓它照耀明亮, 祝福那磨礪生命的煉爐,  祝福那除淨罪惡的火坑。           ─普洛克特
■ 英文荒漠甘泉(10月04日)
October 4 "So the Lord blessed the latter end of Job more than his beginning." (Job 42:12.)  Through his griefs Job came to his heritage. He was tried that his godliness might be confirmed. Are not my troubles intended to deepen my character and to robe me in graces I had little of before? I come to my glory through eclipses, tears, death. My ripest fruit grows against the roughest wall. Job's afflictions left him with higher conceptions of God and lowlier thoughts of himself. "Now," he cried, "mine eye seeth thee."  And if, through pain and loss, I feel God so near in His majesty that I bend low before Him and pray, "Thy will be done," I gain very much. god gave Job glimpses of the future glory. In those wearisome days and nights, he penetrated within the veil, and could say, "I know that my Redeemer liveth." surely the latter end of Job was more blessed than the beginning.           -In the Hour of Silence.  "Trouble never comes to a man unless she brings a nugget of gold in her hand."  Apparent adversity will finally turn out to be the advantage of the right if we are only willing to keep on working and to wait patiently. How steadfastly the great victor souls have kept at their work, dauntless and unafraid! There are blessings which we cannot obtain if we cannot accept and endure suffering. There are joys that can come to us only through sorrow. There are revealings of Divine truth which we can get only when earth's lights have gone out. There are harvests which can grow only after the plowshare has done its work.           -Selected.  Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation robes glittering with fire, and through their tears have the sorrowful first seen the gates of Heaven.           -Chapin. I shall know by the gleam and glitter Of the golden chain you wear, By your heart's calm strength in loving, Of the fire you have had to bear. Beat on, true heart, forever; Shine bright, strong golden chain; And bless the cleansing fire And the furnace of living pain!           —Adelaide Proctor.
■ 永活之泉(10月04日)
十月四日 基督是救世主 「知道這真是救世主。」約翰福音四章42節 無所不能和無所不在是宣告神的本性,只是藉著祂聖潔和慈愛的本性顯明出來。當我們的主說出祂的無所不能,擁有天上地下的權,及祂的無所不在——與每個門徒同在——祂的話是一切的根本、祂是榮耀的救世主,贖回人類;祂謙卑、順服至死,且死在十字架上,因此神使道成肉身的基督耶穌升為至高,有神的本性,因祂一次完全順服,完成神救恩的旨意,成就了救贖聖工。 從這裏,將祂自己是無所不能且無所不在的意義完全表現出來;在這兩種本性之間,祂命令門徒往普天下去傳福音,將一切主的命令教導給領受的人遵守。救贖主就是拯救人脫離罪惡,對於順命的僕人,給予神聖同在的應許。 但唯一的條件是要祂的僕人在生活中順服祂,彰顯祂一切的命令;祂期望這使命得以成全,而祂能與他們同在。然而也只有那些見證祂救贖的人,才能體驗主的同在,而有能力順服祂,要贏得他人靈魂的命令。 是的!唯有耶穌基督能將自己的百姓從罪惡中拯救出來,祂也管理那些順命的子民,使他們能說:「哦!我的神啊!我願意照您的旨意而行。」祂也對他們說:「我要永遠與你同在。」祂要內住在那些願接受祂除罪,救贖能力的人裏面,而這些人也願以生活或言語傳揚祂是何等奇妙的救主。
■ 中文屬天日子(10月04日)
十月四日 異象和真實 「蒙召作聖徒的」哥林多前書一章2節 你要因你見到而未做到的事感謝神。異象你是見過的,但你絕沒有達到那個地步。我們中多數的人,在山谷中還沒有證實我們是否是蒙選的,就轉頭走了。我們希望轉入異象的形式,但是還未準備接受那必要來到的打擊。我們已經看到我們不能如此,而神要我們如此。我們願意接受打擊的方法,將異象變成事實麼?「打擊」常是由平常的方式,平常的人而來。 有時我們確實知道神的旨意如何,使異象變成真實的性質,在我們,不在神。如果我們寧願偃息在山上,而在異象的記憶中過活,只是在造就人生上,是無用處的。我們要利用從異象所見的去生活,不要從出神之中過活。藉著異象的光,生活在實際裡,直到我們達到真實的境地。我們一點一滴的訓練,都要對準那個方向。當深深感謝神,因為祂叫你知道祂的目的。 每當神吩咐說「做」的時候,這個小小的「我」,總是怏怏不樂。讓這小小的「我」,在神義怒中萎縮起來──「那自有的打發我。」(出三14)祂要支配一切。神知道我們在那裡生活,也知道我們所爬的洞穴,我們豈能不領悟哩!祂要像閃電一般獵取我們,沒有一個人知道人,像神知道人一樣。
■ 中文上海嗎哪(10月04日)
十月四日 「……番石榴長出代替蒺蔾……」以賽亞書五十五章13節 神最甜美的紀念物,是由荊棘及蒺藜所生長出的平安、美善的花朵。因為這其間的過程是艱鉅且緩慢的。 神正藉著此刻最傷害我們的事,在我們未來的生命中建造成為具有價值的紀念物。讓我們把委屈、分離的痛苦、不愉快的友誼、破碎的關係,及一切在我們生命中錐心痛苦之事,完全地交給神來醫治。神能給我們恩典,使過去任何的錯誤都矯正過來。而當我們從那些遺憾、痛苦的事中得到喜樂、祝福時,連我們自己都會感到訝異。 馬太福音五章9節說:「使人和睦的人有福了,因為他們必稱為神的兒子。」可見神聖救贖主的永恆任務,乃是使罪人以及遠離神的人,與主和好。而我們所作的事工中,最高及最像基督的事奉,乃是像祂一樣地勸人與神和好。 讓我們今天就開始擦乾悲傷的眼淚,安慰心靈憂傷的人,為受傷的人纏裹,使我們能心連心,叫人與神能合一。
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今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

提供免費台語聖經朗讀,包含國語與台語對照。

◎已錄音經卷

📖 創世記 1-50 / 50
📖 詩篇 1-23 / 150
📖 馬太福音 1-28 / 28
📖 加拉太書 1-6 / 6
📖 以弗所書 1-6 / 6
📖 腓立比書 1-4 / 4
📖 帖撒羅尼迦前書 1-5 / 5
📖 帖撒羅尼迦後書 1-3 / 3
📖 腓利門書 1-1 / 1
📖 雅各書 1-5 / 5
📖 猶大書 1-1 / 1

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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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