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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月21日

時間是：23時10分25秒

■ 中文荒漠甘泉（09月21日）

九月廿一日「我……將萬事當作有損的，因我以認識我主基督耶穌為至寶。」腓立比書三章8節現在正是五穀成熟的時期，農夫唱著歡樂的凱歌，把農產物收歛在倉廩裡。但是，讓我們想一想：如果不是有一粒麥子先死在地裡的話，怎麼能結出這麼多的子粒來呢？屬靈的事情也是這樣。我們自己的生命如果不死，怎麼能活出基督的生命來呢？所以，讓我們不再顧念我們自己的安樂和幸福。我們必須將自己的生命完全釘死在基督的十字架上——不但將犯罪的慾望和習慣釘死，連天然生命中一切無罪的、美好的，也該一起釘死。因為如果我們要多結果子，就必須先被埋在黑暗和孤寂中。親愛的，恐怕你一定會像我一樣——一聽到這個消息，心中會感到非常失望。但是讓我們記著：主竟看上了我們，要我們與祂一同受苦，在我們這豈不是一件極頂榮幸的事嗎？並且，一切所遭遇的，無非要把我們造成合乎主用的器皿。痛苦生豐富，死亡生生命——這是神國中的定律。　　　　　　　　　　─譯自靜默的時候蓓蕾開成花朵，你也叫它為死亡？　　　　　　　　　　─選　我們尋求、追隨、保持、爭取，祂可真有幸福的恩賜？　聖人，門徒，先知和殉道者，他們都回答肯定的「是」。

■ 英文荒漠甘泉（09月21日）

September 21 "I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord." (Phil. 3:8.) 　ＴHIS is the happy season of ripening cornfields, of the merry song of the reapers, of the secured and garnered grain. But let me hearken to the sermon of the field. This is its solemn word to me. You must die in order to live. You must refuse to consult your own ease and well-being. You must be crucified, not only in desires and habits which are sinful, but in many more which appear innocent and right. 　If you would save others, you cannot save yourself. If you would bear much fruit, you must be buried in darkness and solitude. 　My heart fails me as I listen. But, when Jesus asks it, let me tell myself that it is my high dignity to enter into the fellowship of His sufferings; and thus I am in the best of company. And let me tell myself again that it is all meant to make me a vessel meet for His use. His own Calvary has blossomed into fertility; and so shall mine. Plenty out of pain, life out of death: is it not the law of the Kingdom? 　　　　　　　　　　─In the Hour of Silence. Do we call it dying when the bud bursts into flower? 　　　　　　　　　　─Selected "Finding, following, keeping, struggling, Is He sure to bless? Saints, apostles, prophets, martyrs, Answer, `Yes.'"

■ 永活之泉（09月21日）

九月廿一日　約翰宣教師的信息「我們將所看見、所聽見的傳給你們，使你們與我們相交，我們乃是與父並祂兒子耶穌基督相交的。」約翰壹書一章3節傳福音是何等啟示性的呼召！其信息是宣佈基督已經為我們每位平凡人開了一條道路，使我們每天可與聖潔的神在愛中交通。他把自己生活上有福的經驗見證出來，其見證的能力證明在地上的罪人實在能與神並祂兒子有所交通。信息建議牧師、宣教師，每天先與神有交通的生活，並且以喜樂的心和實際生活證明所傳的是真的，那麼神的話就有打動人心的能力：「我把這些事告訴你們，是要叫你們有滿足的喜樂。」在一九一四年十月《國際宣教師論壇》中，有篇具有影響力的「科威克協定」教導出這樣的話：「藉著基督與神相交的生活，是真實進入而且要經常保持的。要絕對習慣於順服基督的掌管，完全降服於祂。」這樣的教導啟示我們需要藉著聖靈而保持基督愛的能力，來激勵人們認識基督的順服，唯有藉此才能使人順服基督，並事奉祂。藉著基督「我永遠與你們同在」的應許，與祂有親密而內在交通的保證，這是每位宣教師最需要的，也是他們的權利，但只有藉著聖靈在他們裏面充分運行才能擁有。

■ 中文屬天日子（09月21日）

九月廿一日　宣教師之被選「耶和華從我出胎造就我作祂的僕人。」以賽亞書四九章5節我們在基督耶穌裡蒙神選召以後，覺得首先改變的事，是毀滅我們的偏見，我們狹窄的意見和狹窄的國家主義，變成神旨意的僕人。全人類，是為榮耀神，以祂為樂而創造的。罪雖將人類轉到別的路上，但是一點不能改變神的旨意；當我們重生的時候，我們才能理會神對於人類的旨意，例如，我因神的緣故被造，祂創造了我。這種蒙神揀選的感覺，是人間至快樂的感覺。我們要習於倚靠神創造的旨意。神對於我們的第一件事，是要我們顧及全世界的利益，為全人類負責。愛是神的本性，神的本性能成為我們的本性。約翰福音三章16節已將全能神的本性，完全表示出來──「神愛世人……」。我們總要敞開我們的心，接受神創造的旨意，不要把我們自己的意念攙雜在裡面。如果我們這樣行，就應當忍著痛，讓神將我們的意念剷除。宣教師的目的，是作神的僕人，神藉著他得榮耀。當我們一察覺我們因耶穌基督的救恩，成為十分合神之用的時候，我們就瞭解耶穌基督為甚麼對於我們有嚴厲的要求。祂要求祂的僕人絕對正直，是因為祂將神的本性，放在他們裡面的緣故。當心，不要忘記神在你生命中的目的。

■ 中文上海嗎哪（09月21日）

九月廿一日「基甸和跟隨他的三百人……雖然疲乏，還是追趕。」士師記八章4節讓神透過我們微薄的力量來學習依靠祂是件很好的事，固然我們在倚靠神的同時，必須絕對地信實、勤勞，但我們常會因為太過依賴而變得懶惰。基甸和跟隨他的三百人不僅不懶惰，而且不疏忽。儘管他們人數少且個個都疲乏不堪，但是他們還是忠心一致，願意把自己的一切，甚至最後一口氣息都為神所用。他們在跟隨、完成他們榮耀的勝利時的標語是：「雖然疲乏，還是追趕。」在最後一個敵人被殺死之前，他們不願意休息。在他們虛假的朋友因為叛逆和不忠實被懲罰時，他們也沒有休息下來。神依舊呼召最軟弱的人，但是祂揀選之後，必會加添他們能力，使他們不再軟弱，卻在神面前有能力(林後十4)，而且靠著祂的恩典，在每個機會上都信實。正如查麥士醫師曾說：「他們倚靠神的心彷彿一切全都靠祂，但是他們工作認真的態度彷彿一切都決定在他們自己。」願聖潔的主，教導我們倚靠、順服祂。