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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月12日

時間是：02時21分51秒

■ 中文荒漠甘泉（10月12日）

十月十二日「把約瑟下在監裡……但耶和華與約瑟同在……耶和華使他所作的盡都順利。」創世記卅九章20—23節如果神應許我們因為事奉祂的緣故被下在監裡的話，祂必與我們同在；這樣，監獄反成了世上最幸福的地方。約瑟知道這個。所以他在監獄裡並不憤懣，並不沮喪，也並不反叛。如果他有一點點不甘心的表示，司獄也決不會這樣信任他了。約瑟連自憐的心也沒有一點。讓我們記住：甚麼時候我們容讓自憐的心進來，甚麼時候我們就完了。約瑟把所有的事情歡歡喜喜地交託神，所以司獄把所有的事情交託約瑟。主耶穌阿，當我被囚在監裡的時候，求你叫我能信靠、能喜樂。求你藉著我在監獄裡完成你的工作。　　　　　　　　　　─選我是一隻小鳥，　隔離了空曠的天地，可是我坐在籠中歌唱，　感謝祂把我放好，我高興做個囚徒，　因為這樣才叫祂喜悅。籠子圍困著我，　我不能飛出籠外，不！翅膀雖受束縛，　靈魂卻自逍遙；因為監獄控制不了，　靈魂的自由崇拜。我已經學會了喜愛黑暗；因為處境越黑暗，主的臉越光明。　　　　　　　　　　─蓋恩夫人

■ 英文荒漠甘泉（10月12日）

October 12 "And Joseph's master took him, and put hime into a prison...But Jehovah was with Joseph...and that which he did, Jehovah made it to prosper.(Gen. 39:20-23) 　ＷHEN God lets us go to prison because we have been serving Him, and goes there with us, prison is about the most blessed place in the world that we could be in. Joseph seems to have known that. He did not sulk and grow discouraged and rebellious because "everything was against him." If he had, the priosn-keeper would never have trusted him so. Joseph does not even seem to have pitied himself. 　Let us remember that if self-pity is allowed to set in, that is the end of us-until it is cast utterly from us. Joseph just turned over everything in joyous trust to God, and so the keeper of the prison turned over everything to Joseph. Lord Jesus, when the prison doors close in on me, keep me trusting, and keep my joy jull and abounding. Prosper Thy work through me in prison: even there, make me free indeed. 　　　　　　　　　　－Selected. "A little bird I am, Shut from the fields of air, And in my cage I sit and sing To Him who placed me there; Well pleased a prisoner to be, Because, my God, it pleaseth Thee. My cage confines me round, A brood I cannot fly, But though my wing is closely bound, My soul is at liberty; For prison walls cannot control The flight, the freedom of the soul. 　I have learnt to love the darkness of sorrow; there you see the brightness of His face. 　　　　　　　　　　－Madame Guyon.

■ 永活之泉（10月12日）

十月十二日　雙重的愛無論人或天使，任何有才智的受造物，若不與人分享雙重的生命，否則沒有良善和喜樂；如要天然的生命有良善和喜樂，則絕對需要有雙重的生命。雙重的生命必須同時具備天然和神的生命，除非天然生命有其理智、感情、意志的能力，否則受造、感性之物不能算為有才智的受造物，這是神創造大能所賜予生而俱有的本性。除非沒有任何期望，否則神無法造出一種在祂本身或本性中的生命。舉世無雙最高級的生命，有資格具備良善和快樂的本性，但必需有神在其生命中與他合一，否則無法生活在良善與快樂中。除非藉著雙重的生命，任何有才智的受造物無法有良善和喜樂，而且這種神與人合一的生命，或神兒子道成肉身使人重享神的本性，是隨亞當的墮落而致死的眾人，受得屬靈生命的方法。除非因耶穌基督福音而有的智慧、稱義、成聖，與神和好，無法使天地間任何活物具備良善、有福而喜樂的生命，原因是良善和喜樂是無法與神分離的。「這是清楚嚴格分別內在聖潔和有外表生活極大的真理，是和神無法分割的；無論是聖經中的律法和預言，或是教會的傳統字句，都無法幫助人有聖潔的生命；但受造的生命只要吸取其精意，自然在其中運行，藉著信心、仰望和飢渴的心，就會使墮落的人類重新與神的生命聯合。」但願神使我們經歷這偉大的真理，因為神和良善、喜樂是絕對無法分割的，我們所擁有，讓我們恆切禱告——求神的生命和慈愛住在我們心中。

■ 中文屬天日子（10月12日）

十月十二日　與神齊一步伐「以諾與神同行。」創世記五章24節測驗一個人的宗教生活和品性，不能根據他特殊時間的行動，卻要根據他平常時間的行動，就是他沒有刺激時候的行動。一個人的價值，是從他對於平常事物的態度看出來，就是他在人們不注意之時所表明出來的（比較約一26）。與神步伐一致，是痛苦的事，那就是說你要重新得著靈性的元氣。習與神同行，而與祂齊一步伐，不是容易的；但當我們與祂的步伐一致的時候，所表現的不是我們自己，而是神的生命。個人與神發生了聯絡，所表現的僅僅神的步伐和能力。與神步伐一致，是困難的事，因為在我們與祂同行的時候，我們感覺還沒有行到三步，祂就超過我們前面了。祂行事的方法多，我們不受相當的訓練，是不能懂得的。耶穌說──「祂不灰心，也不喪膽，」因為祂從不從自己個人立場工作，卻常從祂父的立場工作，我們理當學著如此行。靈性的真理，是在空氣（情況）中學得的，而不是藉著理智學來的。神的的靈改變我們觀察事物的情況，以前絕不可能的事，現在變為可能了，與神齊一步伐，並非別事，就是與神聯絡為一。要達到這種地步，是費時日的，但要持守，不可放鬆。不要失望，因為痛苦是暫時的，繼續前進，不久，你就覺得你有一種新的異象，新的目的。

■ 中文上海嗎哪（10月12日）

十月十二日「因為賜生命聖靈的律，在基督耶穌裡釋放了我……」羅馬書八章2節藉著聖靈而進入我們心中的主耶穌基督的生命，能使我們靠著新的屬靈力量及其生命力而活。這種律能幫助我們抵消、勝過、脫離罪和死的律。讓我們藉著一個簡單的比較來描述這兩個律。按照地心引力，我們的手會自然下垂，我們的身體也不會離開地面；但是有一個比地心引力更強的律，那就是我們生命及毅力的律。靠著毅力或是生命的力量，我們可以不顧地心引力的影響，把手舉起來不使其處於下垂位置，並且隨我們的意思行動。可見生命的律，能使我不在地心引力的束縛之下。在我們裡面之耶穌基督的生命，是以新的律的力量運行；以這律，能使我們不隨從肉體，也不受老我罪的壓制。