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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（11月09日）
十一月九日 「曾住在祂蔭下的必歸回，發旺如五榖，開花如葡萄樹。」何西阿書十四章7節 昨天傍晚，下了一陣大雨。在花園裏的花草都被風雨擊倒了，我所最愛的那朵最美麗、最芳香的花兒，也受了風雨的影響花瓣摺攏了。花頭下垂了；它一切的榮華都失去了。我說：「要等到明年才能再看見這朵美麗的花兒了。」 黑夜過去了，早晨來臨了；太陽又放出和暖的光輝來了，衰頹的花兒重新得到了活力。日光看看花兒，花兒看看日光。他們一有了接觸，—一有了交通，能力就進到了花兒裏面。花兒立刻舉起頭來，開起花瓣來，回復了當初的榮華；並且似乎比以前更美麗了。我奇怪，怎麼會有這樣一回事的─—一件柔弱的東西，接觸了一件有力的東西，就得到了能力！ 照樣，我怎樣靠著與神交通，得到了工作和忍受的能力，我不知道，我只知道這是一個事實。 親愛的，你的試煉不是太重麼？你當尋找與主交通，祂必給你戰勝的能力。因為祂曾應許說：「我必堅固你。」（賽四一10） ─選 昨日的雨， 是玫瑰花上的紅寶石， 白楊葉上的銀光， 柳條上的黃金， 昨日的悲哀， 是沈默的神聖的愛， 任何因素不能攪擾祂的深情。 昨日的雨， 使山崗晶瑩明亮， 使桂樹美麗似珊瑚， 青草如碧玉， 昨日的悲哀， 教你的靈魂聆聽， 四周風聲中永世的低語。 畏懼暴雨的心啊， 這雨到了明天， 就是花卉的色澤， 荊棘的光冠， 玻璃草的潤飾； 雖然此刻有悲哀， 悲哀將被奇妙的明天化為欣歡。 ─李佩芝
■ 英文荒漠甘泉（11月09日）
November 9 "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine." (Hosea 14:7) ＴHE day closed with heavy showers. The plants in my garden were beaten down before the pelting storm, and I saw one flower that I had admired for its beauty and loved for its fragrance exposed to the pitiless storm. The flower fell, shut up its petals, dropped its head; and I saw that all its glory was gone. "I must wait till next year," I said, "before I see that beautiful thing again." That night passed, and morning came; the sun shone again, and the morning brought strength to the flower. The light looked at it, and the flower looked at light. There was contact and communion, and power passed into the flower. It held up its head, opened its petals, regained its glory, and seemed fairer than before. I wonder how it took place-this feeble thing coming into contact with the strong thing, and gaining strength! I cannot tell how it is that I should be able to receive into my being a power to do and to bear by communion with God, but I know it is a fact. Are you in peril through some crushing, heavy trial? Seek this communion with Christ, and you will receive strength and be able to conquer. "I will strengthen thee." YESTERDAY'S GRIEF The rain that fell a-yesterday is ruby on the roses, Silver on the poplar leaf, and gold on willow stem; The grief that chanced a-yesterday is silence that incloses Holy loves when time and change shall never trouble them. The rain that fell a-yesterday makes all the hillsides glisten; Coral on the laurel and beryl on the grass; The grief that chanced a-yesterday has taught the soul to listen For whispers of eternity in all the winds that pass. O faint-of-heart, storm-beaten, this rain will gleam tomorrow, Flame within the columbine and jewels on the thorn, Heaven in the forget-me-not; though sorrow now be sorrow, Yet sorrow shall be beauty in the magic of the morn. －Katherine Lee Bates.
■ 永活之泉（11月09日）
十一月九日 上頭來的能力 「你們要……等候，直到你們領受從上頭來的能力。」路加福音廿四章49節 主曾對門徒說：「離了我，你們就不能做什麼。」但如今為何又差遣這批無能、無助的人出去為祂贏得世界呢？這是因著他們完全將自己的軟弱放下，順服主，使得祂在寶座上有機會將能力澆灌他們。當父神完成在降世基督身上的工作時，基督即成了大的工頭，向他們證明祂有天上、地下一切的權柄，他們也得禱告，相信並順服去支取基督的大能。 他們若要自己掌權，聖靈無法給予能力；但若聖靈在其中掌權，以基督的大能實在運行於他們的事工之上，每天不住地依靠和禱告並有信心的期待。 使徒實在從基督學到其秘訣，他們看過祂所成就的大工、聽過祂的教導，並參與祂的受難以致於死於十字架。不僅看過也衷心的知道祂復活及體驗其生命，然而他們卻不像祂一般的完全，直到祂親自從天上的寶座上賜下祂的靈，內住在他們心中掌管他們。 每件事物都使福音使者單單依靠內住聖靈的生命和能力，祂在他們心中啟示基督是傳福音唯一的能力，基督藉著我們有祂無所不能的能力來傳遞救恩給人們，因此我們能成為新約執事。
■ 中文屬天日子（11月09日）
十一月九日 犧牲的服務 「現在我為你們受苦，倒覺歡樂，……要在我肉身上，補滿基督患難的缺欠。」歌羅西書一章24節 基督工人須成為一種聖餐的媒介，要與他的主和祂救贖的實體，合而為一，以便藉著祂不斷的帶進祂創造的生命。不是某人人格的力量加到別人身上，卻是藉著工人生活的素質，與基督真正的同在。當我們宣傳新約所載耶穌的生和死時，我們的話就成為聖餐的；神在救贖的原因上，用這些話來創造那些聽的人，否則是不能創造的。如果我們不傳耶穌的啟示，只傳人類生命中救贖的效果，那些聽的人所受的影響，不是新的生命，而是精神的教化，神的靈也不能見證它；因為這種宣傳是在另一種範圍。我們宣佈神的真理就當有祂的真理在我們心中，好叫祂在聽者的靈魂中創造祂所能創造的東西。 「何等稀有的人格啊！」「何等有吸引力的人啊！」「何等的高瞻遠矚啊！」神的福音有何機會藉著這一切傳揚呢？這是不能通過的，因為這只能吸引人歸我，不能吸引人歸祂。如果某人的人格有吸力，則引人注目的是他的人格；如果他與主的人格同化為一，則引人注目的是耶穌基督所行的。危險就在榮耀人；耶穌說：我們應當舉起祂來。
■ 中文上海嗎哪（11月09日）
十一月九日 「……因為我活著，你們也要活著。」約翰福音十四章19節 在我們適應以主耶穌為首，為我們生命的源頭之後，我們就可以自然地住在祂裡面，汲取祂、不斷地成長。藉著基督的力量，以祂為生命的糧食，視祂為從天降下的真糧，能從祂那裡不斷地得著我們的需要，完全靠主，和祂交通。 聖靈在這整個過程中，則會是我們的導師和牧人。祂會把基督的事顯現給我們看，並且藉著各種管道，以及我們屬靈生命的功課來傳授主耶穌的教導。只要我們順服聖靈，祂就會以禱告的靈和我們交通，使我們能把心中渴慕的事說出來，而這些事原是神用來使我們安靜無聲禱告的；並且祂將打開我們屬靈生活的每一方面，都能以神的生命為源頭。 就像肺葉從大氣中吸取氧氣，花園中的花朵自然吐露芬芳，我們的心也會直覺地接納以愛心、團契走在我們身邊的主，並且在祂裡面歡欣。那時，我們就宛如「一棵樹栽在溪水旁，按時候結果子……。」(詩一3)
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隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 雷達回波圖
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