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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月11日

時間是：01時40分55秒

■ 中文荒漠甘泉（09月11日）

九月十一日「這樣，亞伯拉罕既恆久忍耐，就得了所應許的。」希伯來書六章15節讀者，亞伯拉罕所受的試驗極久，但是他所得到的酬報卻極厚。神用遲延應許的方法試驗他；撒但用誘惑試驗他；世人用嫉妒、懷疑、反對，試驗他；撒拉用她乖戾的性情試驗他。但是他卻恆久忍耐。他並不質問神的誠實，也不限制神的權力；他不懷疑神的信實，也不傷憂神的慈心；但向神聖的君王俯伏，絕對信任他的智慧；雖然神遲延日久，他卻並不作聲，只安安心心地等待神的時候。這樣，他既恆久忍耐，就得了所應許的。神的應許，是不能不完成的。忍耐地等候者，是不能失望的。信心的盼望，終必實現。親愛的，亞伯拉罕的德行，真叫急躁的人受羞愧，叫出怨言人受譴責，叫忍耐的人得揄揚，叫安心順服神旨的人得鼓勵。請你記得，亞伯拉罕曾受過試驗；曾恆久等候；曾得了所應許的，而心滿意足了。你當傚法他的榜樣，你將要享到同樣的祝福。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月11日）

September 11 "And so after he had patiently endured, he obtained the promise." (Heb. 6:15) 　ＡBRAHAM was long tried, but he was richly rewarded. The Lord tried him by delaying to fulfill His promise. Satan tried him by temptation; men tried him by jealousy, distrust, and opposition; Sarah tried him by her peevishness. But he patiently endured. He did not question God's veracity, nor limit His power, nor doubt His faithfulness, nor grieve His love; but he bowed to Divine Sovereighty, submitted to Infinite Wisdom, and was silent under delays, waiting the Lord's time. And so, having patiently endured, he obtained the promise. 　God's promises cannot fail of their accomplishment. Patient waiters cannot be disappointed. Believing expectation shall be realized. 　Beloved, Abraham's conduct condemns a hasty spirit, reproves a murmuring one, commends a patient one, and encourages quiet submission to God's will and way. Remember, Abraham was tried; he patiently waited; he received the promise, and was satisfied. Imitate his example, and you will share the same blessing. 　　　　　　　　　　─Seledted.

■ 永活之泉（09月11日）

九月十一日　門徒：神聖的差遣「那日晚上，門徒所在的地方，因怕猶太人，門都關了。耶穌來，站在當中對他們說：『願你們平安！』」約翰福音廿章19節當門徒聽到馬利亞所帶回來的消息，彼得也說他看見了主；接著，晚上往以馬杵斯的兩位門徒，也報告主向他們顯現的事。當他們的心已預備好了，耶穌就站在他們當中說：「願你們平安！」並且將手腳的釘痕指給他們看。這不僅表明確實是祂，而且也深深的指出祂永遠是在寶座中「被殺的羔羊。」「門徒看見主就喜樂了。」又對他們說：「願你們平安！父怎樣差遣了我，我也照樣差遣你們。」祂因馬利亞除非找到祂才得安息，熱切的愛才能親自向她顯現；又因往以馬杵斯的兩個門徒強留而向他們顯現，現在則要看見祂所訓練的門徒，差遣他們在世繼續未完成的使命。祂改變他們害怕的心轉變為確實的平安和喜樂。現在祂要回到父神那裏去，必須把天父交給祂那未完成的事託付門徒去做；這神聖的差遣是他們必須知道而且要切實去完成的。為了這神聖的事工，他們需要神聖的能力，祂就把勝過死亡後復活的生命能力吹入他們裏面。祂成全了之前所賜下的應許：「我怎樣活著，你們也怎樣活著。」神將基督從死裏復活是用祂至高至大的能力；祂又藉著聖靈將這無比的能力賜給他們，以完成此——事工，這能力是高超於天的。傳福音的信息總是帶著能力，對我們說：「父怎樣差遣了我，我也照樣差遣你們。」又說：「你們領受聖靈」，因我們以祂手腳的釘痕證明耶穌是活著的主，而內心除了祂的同在別無一物。若我們有祂所賜的信心，而無主同在的大能，祂是不會差遣僕人出去做工的。

■ 中文屬天日子（09月11日）

九月十一日　宣教師的武器「我是你們的主，你們的夫子，尚且洗你們的腳，你們也當彼此洗腳。」約翰福音十三章14節乘著我們四周的機會服務。便不是挑選我們的環境，而且遵隨神為我們所安排的任何環境。我們在當前環境裡所表現的特性，正是我們將在別的環境裡所表現的一種指標。耶穌曾做過最卑微最平常的事，所以我們應當用神在我裡面一切的力量，遵依祂的方法，做最平常的事。我能用一條手巾，像祂一樣麼？手巾、盤子、草鞋，以及我們生活中一切平常而又便宜的東西，比任何東西還容易表現我們是如何的人。必須依賴神在我們裡面的化身，才能做應當做的微賤事情。「我給你們作了榜樣，叫你們照著我向你們所作的去作。」（約十三15）你當自謙，留心神所領到你跟前的人，這是祂叫你知道你在祂的眼中也是這樣的人。祂要向你說，照著我向你表示的，向那個人表示吧！你說：「啊，我到外國的時候，我就這樣行。」像這樣談，正如在戰壕裡想製兵器一般──如果你這樣作，你早被殺滅了。我們要同神走「二里」。我們之中，有些人在開頭的十碼就停足不前了，因為神要我們走向我們看不見出路的地方，而且說：「等等吧！等到危機臨近的時候吧！」如果我們在小事上不盡力，則我們在危機來到時，也做不出甚麼來。

■ 中文上海嗎哪（09月11日）

九月十一日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節從字面上看，耶穌的意思似乎是說：「我每一天都與你們同在。」祂每天帶給我們新的祝福，每清晨，祂帶著永不睏倦的愛及新的祝福，與我們同行。祂強調「每天」，表示祂的同在是無止盡的。無論是多麼低微、普通、無趣的日子，祂天天都與我們同在。然而，我們經常不覺得祂的同在，就如祂在往以馬忤斯的路上，沒被那兩個門徒認出來一樣。直到祂溫暖了我們的心，使我們充滿了愛，讓神的話變得格外鮮活，並叫每個應許都帶著屬天的實際和能力來回應我們之後，我們才赫然察覺主的同在。從主昇天之後，神使祂的同在變得更加真實。無論我們有沒有與主同在的意識和證據——像新約使徒在主昇天之前的四十天，和主耶穌相處的榮耀光景；無論我們能不能像使徒們，憑著單純的信心及責任感，繼續地奔跑天路；神已經讓我知道，祂永遠與我們同在。雖然祂的同在是看不見的，但是當我們需要祂安慰之際，祂的顯現卻是真實且及時的。