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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年11月13日

時間是：04時12分16秒

■ 中文荒漠甘泉（11月13日）

十一月十三日「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」創世記十八章19節（直譯）神需要一班能被祂信託的人。神對於亞伯拉罕，神能說：「我知道他，他將吩咐他的眾子……使我所應許亞伯拉罕的話都成就了。」神是可靠的；神要我們也像祂一樣可靠。神在尋找一班人—─一班受得主祂一切的愛、能力、應許的人。神的機器原拖得動我們一切的重擔的，可惜我們用以縛住機器的那根錨索太細弱了；所以神必須訓練我們的信心。　　　　　　　　　　─宣信神知道你能忍受多少；祂必不會將你所不能忍受的試煉加給你的。祂叫你經過試煉，是表明祂信任你。

■ 英文荒漠甘泉（11月13日）

November 13 "I know him, that he will command his children."(Gen. 18:19) 　ＧOD wants people that He can depend upon. He could say of Abraham, "I know him, that he will command his children...that the Lord may bring upon Abraham that which he hath spoken." God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means. 　God is looking for men on whom He can put the weight of all His love and power and faithful promises. God's engines are strong enough to draw any weight we attach to them. Unfortunately the cable which we fasten to the engine is often too weak to hold the weight of our prayer; therefore God is drilling us, disciplining us to stability and certainty in the life of faith. Let us learn our lessons and stand fast. 　　　　　　　　　　－A. B. Simpson 　God knows that you can stand that trial; He would not give it to you if could not. It is His trust in you that explains the trials of life, however bitter they may be. God knows our strength, and He measures it to the last inch; and a trial was never given to any man that was greater than that man's strength, through God, to bear it.

■ 永活之泉（11月13日）

十一月十三日　祂的榮耀充滿全地「祂榮耀的名也當稱頌，直到永遠。願祂的榮耀充滿全地！阿們！阿們！！」詩篇七二篇19節何等的期望！全地現正置於那惡者之下，而要更新，使全地充滿了神的榮耀─一個有美居在其中的新地。由於我們信心如此地小，這將確實應驗，神的話是可靠的，神的兒子以祂的寶血和生命勝過罪的權勢，並藉著神永遠靈的能力作成此一目的。何等的異象！祂的榮耀充滿全地。但這也是困難的使命，自從主給予此一應許，升至天上寶座，已將兩千年，人類尚有一半以上人口仍不知耶穌之名；其它另一半千萬人口雖自稱屬祂名下，但仍不積極使人認識基督偉大事工已交給教會。然而她（教會）卻忽略自己的責任，我們實在要問：此一工作完成了嗎？祂的名當被稱頌，祂的能力和信實保證有一天使我們看到，神的榮耀將充滿全地。如上經文上的禱告是何等奇妙的禱告！「願祂的榮耀充滿全地！阿們！阿們！！」這是每位信徒應靠著聖靈的感動和加力做此禱告；這也應是我們一生每天盡己之力，彼此勉勵，同心合意，恆切在信實耶穌的名和祂靈的能力作此禱告。知道實在作此禱告就有實在幫助和應允，是何等有福！能於日常生活尋求神的面，以信心交託祂，直到全地尊榮祂的名才得安息的人，是何等有福！並且，那些神所愛，每天為我們的王尋求道路的人何等有福！

■ 中文屬天日子（11月13日）

十一月十三日　信仰與經驗「……是因信神的兒子而活，祂是愛我，為我捨己。」加拉太書二章20節我們當戰勝我們的慣態，擺脫我們經驗裡陰險的事，達到絕對順服基督的境地。試想新約說到耶穌是誰，便覺得我們的信仰是如何的渺小──「我沒有這種經驗，也沒有那種經驗！」想想信靠耶穌基督所能得到的是甚麼──祂能使我在神寶座前無瑕無疵，潔白如雪，絕對正直，絕對公義，立身純潔，尊崇耶穌，叫祂成為我們的「智識，公義，成聖和救贖。」我們怎能向神的兒子談犧牲呢！我們從神的兒子得著救恩，脫離地獄和沉淪，還講甚麼犧牲哩！我們所信靠的耶穌基督，不是祈禱會的耶穌基督，不是某某書中的耶穌基督，卻是新約的耶穌基督。祂是神的化身，我們應該碰到祂的腳下像死人一般。我們的信仰應該歸於我們經驗所由來的那一位。耶穌基督要我們絕對順服祂，不能經驗祂，也不能握住祂在我們的心間，但是我們的信仰，必得建立在祂的上面。因為這個緣故，聖靈排斥不信的態度。我們一切的恐懼是惡劣的，我們恐懼正因為我們不以信去培養我們自己。人與耶穌基督合而為一，怎能受疑惑或恐懼的痛苦呢！應該是絕對不能遏制的凱旋歌，信仰的勝利。

■ 中文上海嗎哪（11月13日）

十一月十三日「又要以耶和華為樂……」詩篇卅七篇4節但以理的心中充滿為神工作、為祂的國度事奉的心志。而他的禱告在當代更是有強大的震撼力。藉著但以理的代禱，神使得以色列民族能收復失土，更使得但以理所見證的神，為外邦的王所承認。在詩篇卅七篇4節中有一個很美的應許：「又要以耶和華為樂，祂就將你心裡所求的賜給你。」或許我們把此經節譯為：「祂就實現我們心裡所求的，甚至啟示我們該求什麼。」同樣仍然合理。因為惟有神把祂的意念賜給我們，我們的禱告才能與祂的旨意一致，並且得到祂豐富的預備。主啊，教導我以您的旨意為樂，使我能像您一樣思想，並且有您的內住。那麼以後我就只會照著您的意念而思想。主啊，教導我以您的旨意為樂，指引我，您神聖的計劃，使我不致照我的計劃行事，帶領我進入您的永遠計劃。