PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年07月18日

時間是：03時34分28秒

■ 中文荒漠甘泉（07月18日）

七月十八日「耶和華的眼目遍察全地。」歷代志下十六章9節親愛的讀者啊，神正在尋找一個人─—一個肯全心傾向祂的人，一個肯完全順服祂的人。神切望在這個人身上動一件重要的工程—─祂要重用祝福這個人，比以前靈界上一切的偉人更甚；因為這世代的鐘已經瞄準在十一點上了。世界在等待─—要看神藉著一個獻身的聖徒能成功何等大的事！不獨世界，就是神自己也在等待一個人出來—─一個肯完全委身於祂比一切先聖更甚的人，一個願意把自己算作糞土，看基督是一切的人；一個能體會神心意的人；一個有主的謙卑、主的信心、主的愛、主的能力，而不肯阻止神的計劃，一直讓神藉著他工作的人。一個被神重用的人，只要不偷享神的榮耀，神在他身上的祝福是無限量的。莫勒在九十歲那年，對一班教師和工人所發表的一篇演說裏面，有一段講到他自己的見證說：「我是在一八二五年十一月得救的，但是一直到四年以後，一八二九年七月纔完全順服。那時候，愛錢財的心沒有了、愛都市的心沒有了、愛地位的心沒有了，愛屬世娛樂的心也沒有了。神，惟有神，是我所愛的。我在祂裏面找到了一切；所以我不再需要其他的東西了。感謝神，靠著祂的恩典，這傾向一直存留到今天，使我終身得成一個快樂的人—─一個極其快樂的人；這傾向也叫我只愛慕屬天的事物。現在，我親愛的弟兄們啊，讓我誠誠懇懇地問你們一句話，你們有沒有完全順服神呢？你們所作的是不是還有這件或者那件沒有顧到神的心呢？我以前只讀一點點聖經，我寧願多讀些別的書籍；但是自從那時候起，神的話對於我便成了說不盡的福樂，我能彀從心坎中發出喊聲來說，神真可愛極了。弟兄們啊，你們不要自滿自足，我真希望在你們心的最深處也能彀喊叫說，神真可愛極了！」　　　　　　　　　　─選我今天求神叫我作一個超凡的基督人。　　　　　　　　　　─惠特費

■ 英文荒漠甘泉（07月18日）

July 18 "The eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him." (2 Chron. 16:9.) 　ＧOD is looking for a man, or woman, whose heart will be always set on Him, and who will trust Him for all He desires to do. God is eager to work more mightily now than He ever has through any soul. The clock of the centuries points to the eleventh hour. 　"The world is waiting yet to see what God can do through a consecrated soul." Not the world alone, but God Himself is waiting for one, who will be more fully devoted to Him than any who have ever lived; who will be willing to be nothing that Christ may be all; who will grasp God's own purposes; and taking His humility and His faith, His love and His power, will, without hindering, continue to let God do exploits. 　　　　　　　　　　─C. H. P. 　"There is no limit to what God can do with a man, providing he will not touch the glory." 　In an address given to ministers and workers after his ninetieth birthday, George Mueller spoke thus of himself: "I was converted in November, 1825, but I only came into the full surrender of the four years later, in July, 1829. The love of money was gone, the love of place was gone, the love of position was gone, the love of worldly pleasures and engagements was gone. God, God alone became my portion. I found my all in Him; I wanted nothing else. And by the grace of God this has remained, and has made me a happy man, an exceedingly happy man, and it led me to care only about the things of God. I ask affectionately, my beloved brethren, have you fully surrendered the heart to God, or is there this thing or that thing with which you are taken up irrespective of God? I read a little of the Scriptures before, but preferred other books; but since that time the revelation He has made of Himself has become unspeakably blessed to me, and I can say from my heart, God is an infinitely lovely Being. Oh, be not satisfied until in your own inmost soul you can say, God is an infinitely lovely Being!" 　　　　　　　　　　─Selected. 　I pray to God this day to make me an extraordinary Christian.─Whitefield.

■ 永活之泉（07月18日）

七月十八日　屬天的生命「因為你們已經死了，你們的生命與基督一同藏在神裏面，基督是我們的生命。」歌羅西書三章3、4節對於基督徒而言，莫過於知道他的新生命是從活在天父裏的基督而來，我們的生命是與基督一同藏在神裏面，所以也就日新又新，愈過愈聖潔。無論是處在任何光景中，要花點時間用默想和禱告緊握這個偉大的神蹟，基督活在父裏面，祂也以同樣的生命活在我裏面，而非以一種生命在天父裏、另一種生命在我裏面，祂自己曾說過：「我活著，所以你們也要活著。」「到那日你們就明白；我在父裏面，你們在我裏面，而我也在你們裏面。」當祂在父裏面，我們在祂裏面，祂又在我們裏面；一個神聖的生命在父裏面，在基督裏面，在我裏面。我們是甚少去把握這個真理！甚少利用苦難來經歷它！秘訣就是我們每天必需要花點時間，用安靜和禱告的態度去默想。讓我們對於藏在神裏面，也在我裏面的基督的印象加深，只有多下點工夫，才能體會這位榮耀在天上的基督住在我心裏的事實，我的生活言行也能像天父的孩子。當我們充許神的聖靈居住於我們在基督內屬天的生命裏，我們才能領悟：「我已經與基督同死，向罪、向自己、向世界我是死的，為那屬天榮耀的生命預備房屋，使基督住在我裏面。」然後也經歷屬天的交通，如此我也深信基督活在我裏面，也在其中掌權和運行，得到父神喜悅，我的生命才能謙卑下來，不斷的與神同行，在祂的聖潔和慈愛裏與祂交通。

■ 中文屬天日子（07月18日）

七月十八日　信仰的神祕「他說，主啊，您是誰？」使徒行傳九章5節藉著救贖的奇蹟，大數的掃羅，在轉眼之間，就從一個意志堅強而緊嚴的法利賽人變成一個主耶穌謙卑忠誠的僕人。我們能解釋的事，是沒有甚麼奇妙的。我們能解釋的事，我們有把握，所以解釋，那是很自然的。服從，是不自然的；不服從，也不必算為罪。我們心裡未承認操權者是操權的一位，我們外面服從他是沒有道德的。如果我不服從我所不服從的人，那也許能叫那個受之者生出覺悟的心來。如果一個人對別一個人說：「你必定，你必得」，那是侵犯了他的人格，破壞了他的精神，同時叫你難於依從神了。我們的服從是奴隸性的，除非在服從的內幕，承認一位聖潔的神。許多人在他拋開宗教氣味之後，才開始到神那裡去；因為人心只有一個主人，那不是宗教，卻是耶穌基督。如果在我看見祂的時候，我說：「我不願意」，那就有禍了。祂絕不堅持我非如此不可；但是我將我心裡神的兒子簽了死刑。當我與耶穌基督面對面的時候，說：「我不願意」，祂也絕不堅持；但是我退出了祂救贖與重生的能力以外。如果我來就光，我無論怎樣可惡，都不成問題；但如果我拒絕光，我就有禍了（參約三19─21）。

■ 中文上海嗎哪（07月18日）

七月十八日「你們在祂裡面也得了豐盛……」歌羅西書二章10節在耶穌裡，我們已經是完全的。就像一個建築工程師的模型，必須經過在他的辦公室中不斷地計劃、準備，才能真正完工。同樣道理，我們聖潔完美事奉生命的模型，也得在耶穌的救贖呼召之下，使我們與祂坐在高天上之後才能完工。但是我們必須使這完美的生命能適合屬地的生活，這仍然是聖靈的工作。祂會每天按著我們的需要，帶著基督的恩賜和恩典臨到我們生命中，使遠近的肢體都能受造就。我們從聖靈得到神豐富的一切：祂的恩典成了我們的恩典，我們的缺乏祂補足，我們的軟弱有祂賞賜的力量，祂的肢體和靈也成為我們的肢體和靈。哥林多前書一章30節說：「神使祂(基督)成為我們的智慧、公義、聖潔、救贖。」正是這個意思。然而神的豐富比抽像的幫助、恩惠還多，更比聖靈帶給我們的力量、平安和聖潔還多。神最美好的禮物，是讓我們時刻有耶穌親自與我們作伴。主啊，求您今天幫助我們，從您那裡得到能勝過一切試煉的恩典，好讓我們將來得以完全。