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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月20日

時間是：00時21分42秒

■ 中文荒漠甘泉（09月20日）

九月廿日「我不是對你說過，你若信，就必看見神的榮耀麼？」約翰福音十一章40節馬大和馬利亞不明白她們的主所作的是甚麼。她們兩人都先後對祂說「主啊，你若早在這裡，我兄弟必不死。」（21、32節）她們似乎在想：「主啊，我們不明白你為甚麼來得這般遲。我們不明白你怎麼忍心讓死亡臨到你所愛的。我們不明白你怎麼忍心讓憂傷和苦難來蹂躪我們的生命。為甚麼你不早些來呢？現在是太遲了，因為他死了已經四天了！」對於這一切疑問，耶穌只用一個偉大的真理來答覆她們：「你也許不明白；但是我告訴你：你若信，就必看見。」亞伯拉罕不明白為甚麼神要他把他獨生的兒子獻為燔祭；但是他信。他就看見了神的榮耀。摩西不明白為甚麼神要他在曠野隱居四十年，但是他信；當神呼召他去將以色列人從為奴之地領出來的時候，他就看見了。約瑟對於他哥哥們的殘忍，對於一個潑婦的假見證，對於多年不公正的監禁，都絲毫不能明白；但是他信，最後他看見了神在其中的一切榮耀。雅各不明白為甚麼神應許把約瑟從他懷中扯去，但是當他看見約瑟做了王的宰相，保存了他自己和一國的性命的時候，他就看見了神的榮耀。親愛的，在你身上，也是這樣。你說，「我不明白為甚麼神容讓我心所愛的被奪去。我不明白為甚麼神應許苦難來侵襲我。我不明白為甚麼神領我行走這樣曲折的道路。我不明白為甚麼我視為美好的計畫和目的要受到挫折。我不明白為甚麼我這樣急迫的需要，遲延了這麼久，還沒有來到。」朋友，你用不著明白神對付你的方法。神不盼望你能明白。你並不盼望你的孩子能明白你所作的，是嗎？只要信，有一天你必在你所不明白的事上看見神的榮耀。　　　　　　　　　　─馬克康該假若我們能推開生命之門，　站在裏面，看到神的工作，我們就能解釋一切疑團，　每一個神秘，都有它的線索。但不今天，讓我們暫且滿足，　神的計劃像含苞未放的百合，切不可剝開它緊閉的花瓣，　讓時間去揭露它的奇葩。我們若經過長途跋涉，　疲倦的腳到了可以脫鞋休息，那時我們將看清一切都瞭解，　我們說：「神知道得最清楚」。

■ 英文荒漠甘泉（09月20日）

September 20 "Said I not unto thee, that, if thou wouldest belive, thou shouldest see the glory of God?" (John 11:40.) 　ＭARY and Martha could not understand what their Lord was doing. Both of them said to Him, "Lord, if thou hadst been here, my brother had not died." Back of it all, we seem to read their thought: "Lord, we do not understand why you have stayed away so long. We do not understand how you could let death come to the man whom you loved. We do not understand how you could let sorrow and suffering ravage our lives when your presence might have stayed it all. Why did you not come? It is too late now, for already he has been dead four days!" 　And to it all Jesus had but one great truth: "You may not understand: but I tell you if you believe, you will see." 　Abraham could not understand why God should ask the sacrifice of the boy; but he trusted. And he saw the glory of God in his restoration to his love. Moses could not understand why God should keep him forty years in the wilderness, but he trusted; and he saw when God called him to lead forth Israel from bondage. 　Joseph could not understand the cruelty of his brethren, the false witness of a perfidious woman, and the long years of an unjust imprisonment; but he trusted, and he saw at last the glory of God in it all. 　Jacob could not understand the strange providence which permitted the same Joseph to be torn from his father's love, but he saw the glory of God when he looked into the face of that same Joseph as the viceroy of great king, and the preserver of his own life and the lives of a great nation. 　And so, perhaps in your life. You say, "I do not understand why God let my dear one be taken. I do not understand why affliction has been permitted to smite me. I do not understand the devious paths which the Lord is leading me. I do not understand why plans and purposes that seemed good to my eyes should be baffled. I do not understand why blessings I so much need are so long delayed. 　Friend, you do not have to understand all God's ways with you. God does not expect you to understand them. You do not expect your child to understand, only believe. Some day you will see the glory of God in the things which you do not understand. 　　　　　　　　　　─J. H. McC. "If we could push ajar the gates of life, And stand within, and all God's working see, We might interpret all this doubt and strife, And for each mystery could find a key. "But not today. Then be content, poor heart; God's plans, like lilies pure and white, unfold. We must not tear the close-shut leaves apart─ Time will reveal the calyxes of gold. "And if, through patient toil, we reach the land, Where tired feet, with sandals loosed, may rest, When we shall clearly know and understand, I think that we shall say, `God knew best.'"

■ 永活之泉（09月20日）

九月廿日　信心的能力「在信的人凡事都能。」馬可福音九章23節在聖經中，基督一再強調：無論是門徒或是求祂幫助的人，都需要具備凡事都能做的信心，若我們沒有單純而絕對的信靠神，要成全祂的應許，那我們就無法經歷聖經中的教訓。內住的生命必須有不止息的信心。想一想每時刻信心的特徵！首先．要信靠神必成全一切的應許，單單對祂存有期望，不要滿足於支取某些應許。神所賜的應許都有其最大而最完全的意義，值得我們去尋求；我們必須承認自己一無所有，並無能亦無力為之，乃是依靠全能神的大能內住在我們心中所作奇妙的工作。如此，使得我們全心滿有能力，信服並期望神，祂必將祂的應許，在日後用默示來成全在我們身上。神的應許和命令是與我們的降服、完全依靠，有不可分割的關係。追求信心生命所產生的能力，往往也要有無法理解的信心，這是隨著開始看見的信的信心，等候期待神所要做成的，使我們有決志的行動，在神的話語上抓住祂、注視祂成全其應許，即使現在有多麼黑暗，祂也會照祂所說的變得光明。整個內住，必須要以完全的信心生活來開始，假如基督在凡事上成為賜福給我們的朋友和同伴，是我們生命的喜樂和亮光，那就有特別有福氣的體驗基督的內住，並且日夜保守我們。這樣的信心，能使我們期待體驗主所說：「我要永遠與你們同在」的應許。

■ 中文屬天日子（09月20日）

九月廿日　生命的神律「所以你們要完全，像你們的天父完全一樣。」馬太福音五章48節這幾節聖經，是我們的主勉勵我們，要我們對於人取寬大的態度。並且在靈性生活中，切勿跟著朋友親戚的步伐亦步亦趨。我們各人都有親戚朋友，有些人我們喜歡，有些人我們不喜歡，但是絕不可讓我們喜歡和我們不喜歡的人們來支配我們的生活。「我們若在光明中行，如同神在光明中，」（約壹一7）神將使我們與非親屬的人發生友誼的關係。我們的主所給予我們的模範，不是一個好人的模範，甚而也不是一個好基督的模範，乃是神本身的模範。「所以你們要完全，像你們的天父完全一樣」──將神向你們所表明的，向人表明，神必給予我們充足的機會，在實際生活上表證我們是否像我們的天父完全一樣。基督徒對於人的興趣，是自願與神對於別人的興趣表示一致。「你們要彼此相愛，像我愛你們一樣……。」（約十五12）基督徒的特性，不是行善，卻是像神。如果神的靈改變了你的內心，你必在你的生活上表現神的特性。不是好人的特性，乃是我們裡面的神的生命。將自己表明出來。這種生命絕不是人力所能求達的生命。做基督徒的祕訣，是藉著神在他裡面的恩典，將超然變作自然。這種經驗，不但與神同在時，實行出來，也在實際的活動上實行出來。我們在混亂的時候，能保持心靈的安靜，就是這個緣故。

■ 中文上海嗎哪（09月20日）

九月二十日「……等候我的必不至羞愧。」以賽亞書四十九章23節神常常在我們工作一陣之後，把我們呼召到一旁，要我們休息；在回到事奉岡位之前，要我們學些功課。特別是當我們在工作上受到一些嚴重的傷害、突然的失敗，或是重大錯誤的時候。古代騎士在逃離他敵人的過程中，總會慎重地為他們的馬釘上馬蹄鐵。雖然繼續快跑顯然是逃命的上策，但是他更高的智慧教導他，要先到鐵匠那裡休息片刻，並且重新為他的馬釘上馬蹄鐵。儘管他能聽到後面追兵的馬箭步而飛的聲音，但他還是安靜等候，直到他的戰馬裝好了馬蹄鐵，能帶他逃亡。然後他跳上馬鞍，在追兵彷彿只離他箭步之遠時，風馳電掣般從敵人面前飛奔而去。這個騎士知道他中途停下來，是有益於他的逃亡。同樣道理，神也經常要我們等候，直到我們全然復原，能面對下次旅程和工作中更大的挑戰。主呀！請教導我休息，知道您是我的神。請讓我終日與您同行。