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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月06日

時間是：02時42分50秒

■ 中文荒漠甘泉（10月06日）

十月六日「祂……卻不開口。」以賽亞書五三章7節用緘默來容忍誤會，用溫和來容納冤屈，需要何等的寬大！試驗基督人最好的方法乃是說他的壞話；因為這是一把銼刀，立刻能把他試驗出來究竟是鍍金還是純金。如果我們能知道我們的試煉下藏著祝福的話，我們定規會像大衛一樣說：「由他咒罵罷……或者耶和華…為我今日被這人咒罵，就施恩與我」（撒下十六11、12）許多人因為報仇雪恨的緣故，放棄了一生偉大的事業，墜落在不需要的爭競中。這正像掙黃蜂巢裡的蜜一般不值得——你雖然能把黃蜂驅散，但是你定規會被牠刺傷。感謝神！祂給了我們祂自己的靈——一個「被罵不還口」（彼前二23）的靈，一個「只將自己交託那按公義審判人的主」的靈。「那忍受罪人這樣頂撞的，你們要思想！」（來十二3）　　　　　　　　　　─宣信在你之前，祂踏過一切苦難的路程，　祂低頭忍受過慘酷打擊和勞瘁，祂瞭解最深刻的悲哀和傷痛，　祂受過絕無安慰的長期暗晦，祂從死神的大杯中飲盡苦汁，　祂不保留一滴血，全部捐棄，祂在你之前，為你而戰鬥，　把你帶入榮耀和光明境地。　　　　　　　　　　─L.S.P.

■ 英文荒漠甘泉（10月06日）

October 6 "He opened not his mouth." (Isa. 53:7) 　ＨOW much grace it requires to bear a misunderstanding rightly, and to receive an unkind judgment in holy sweetness! Nothing tests the Christian character more than to have some evil thing said about him. This is the file that soon proves whether we are electro-plate or solid gold. If we could only know the blessings that lie hidden in our trials we would say like David, when Shimei cursed him, "Let him curse;...it may be...that the Lord will requite me good for his cursing this day." 　Some people get easily turned aside from the grandeur of their life-work by pursuing their own grievances and enemies, until their life gets turned into one little petty whirl of warfare. It is like a nest of hornets. You may disperse the hornets, but you will probably get terribly stung, and get nothing for your pains, for even their honey is not worth a search. 　God give us more of His Spirit, "who, when he was reviled, reviled not again"; but "committed himself to him that judgeth righteously." "Consider him that endureth such contradiction of sinners against himself." 　　　　　　　　　　－A. B. Simpson. "Before you" He trod all the path of woe, He took the sharp thrusts with His head bent low. He knew deepest sorrow and pain and grief, He knew long endurance without relief, He took all the bitter from death's deep cup, He kept not a blood-drop but gave all up. "Before you" and for you, He won the fight To bring you to glory and realms of light. 　　　　　　　　　　－L.S.P.

■ 永活之泉（10月06日）

十月六日　得勝的羔羊「寶座中的羔羊必牧養他們。」「羔羊無論往那裏去，他們都跟隨祂。」啟示錄七章17節，十四章4節誰說「我要永遠與你同在」？如果我們明瞭能每天支取祂的給予，那我們必須花時間認識祂。祂是誰？沒有比寶座中被殺的羔羊更能形容祂了！羔羊在祂極其謙卑敬拜神的榮耀，祂邀請與祂親近，傚法祂的樣式。反覆誦讀奇妙的啟示錄十五章，且到這屬天極大思想深深刻在我心中：當天上降下災禍，而長老帶著一群人在羔羊前祟拜，並有這些蒙恩及所有受造物的讚美。如祂能每天內住在我生命之中，犧牲與我同行，成為我的力量、我的喜樂並我大能的保護者；如這只是一個啟示，祂不可能內住在我裏面，則我們必須要順服並讚美祂，才能使祂的救贖工作成就在我身上。哦！基督徒啊！深信這住在寶座中羔羊確實就是無所不能、存到永遠又有慈愛神的化身，而且深信羔羊要成為大能的牧者、信實的看護者；而這些都能在今天每個時刻成為事實，以彰顯祂的大愛。

■ 中文屬天日子（10月06日）

十月六日　重生的趨向「既然樂意將兒子啟示在我心裡。」加拉太書一章15—16節如果耶穌基督要重生我，困難在那裡呢？困難就在我的遺傳，這是我所無能為力的；我不聖潔，也不像聖潔，如果耶穌基督只向我說應當聖潔，祂的教訓就種下了失望的種子。但耶穌基督如果是一個重生者，是能將祂的聖潔放進我的裡面。那麼，當祂說應當聖潔的時候，我就明白祂所要的是甚麼。救贖的意思，是耶穌基督將祂裡面的遺傳性，放進人的裡面，而祂所給人的一切標準，都是根據那種性質：祂的教訓，無不適於祂所放入的生命。我在道德上所能做的，不過是同意神在耶穌基督的十字架上，對於罪的判決。新約之論重生，就是一個人為需要聖靈的感覺所佔據，神便將聖靈放進他的心靈，而他的心靈，就因神兒子的靈興奮起來──「直等到基督成形在你們心裡。」（加四19）救贖的奇蹟，就是神將一種新的性情放進我的裡面，因此，得以生活在一種絕對新的生活中。當我達到需要的邊緣，而知我自己的力量有限時，耶穌說：「你是有福的。」但是我要達到那裡。如若我不感覺需要，神不能勉強把耶穌基督裡面所有的性質，放進我這具有自由人權的裡面。罪性怎樣因一人而進入人類，聖靈也就怎樣因另一人而進入人類；救贖的意義，是我人能得脫離遺傳的罪，還要藉著耶穌基督接受一種無玷無污的遺傳──就是聖靈。

■ 中文上海嗎哪（10月06日）

十月六日「以法蓮與外邦人攙雜……」何西阿書七章8節先學習把神放在第一是件很重要的事。惟有我們在學會這個功課以後，神才會不擔心地把其他東西賜給我們。只要是我們過分地追求一些物質，勝過追求神，那麼這些東西就是我們的偶像。然而當我們能以神為滿足，則其他一切對我們而言都失去魅力；那時，神才會把我們所渴慕的賜給我們，因為祂知道我們不會再以物質為偶像。而且，在我們所得的一切事上，我們甚至都能用來榮耀祂。如果我們不以物質、祝福本身為滿足，那麼財富、房子、田地、朋友、兒孫，都不是壞事。假使我們在靈裡能勝過一切，而只以神本身為滿足。那麼對我們來說，神所給我們的祝福，即變成神充滿我們的管道。例如在我們房子周圍的小羊，會使我們與大牧人的心連結在一起。而友情及親情則會變成滿了祂的愛的福杯。銀行裡的股票、每一項投資，我們也可以用來分享祂的豐富、延伸祂的恩典。