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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年05月15日

時間是：11時11分40秒

■ 中文荒漠甘泉（05月15日）

五月十五日「現在有雲遮蔽，人不得見穹蒼的光亮。」約伯記卅七章21節雲彩點綴了世界的美麗，天上如果永遠蔚藍一片，缺少了變幻多端的雲彩的美景。地球也會失去常態，變成一片單調。人生也時有雲彩罩上來，有時陰暗，有時燦爛宜人，有時漆黑如夜；但任何一種雲，都有它的光明面，所謂「我把虹放在雲彩中。」（創九13）如果我們能從另一方向去觀察，這些雲彩靜伏如波濤，高聳如阿爾卑斯山的峰巒，浴於它們所遮斷的光明中，我們將驚嘆它們的燦爛與美麗。我們在地上抬頭所看見的是它向下的一面，誰能從整個的空間，居於雲端之上，給我們描述那照耀著雲峰，雲谷的光明呢？次之，每一滴使生命滋長的水份，亦不是由雲給我們帶來的嗎？神的孩子啊，使你痛心的遭遇，使你流淚的難處，都是你靈程中的烏雲。你若從地上望上去，果然是又黑又暗；可是你若從與基督同坐的天上望下來，如果你因此知道了它們在天堂美景與基督滿面春風的笑貌之前，如何反映出五光十色，彩虹一般的美麗，那麼它們雖在你人生的旅程中投下陰影，你也會欣然領會，不再沮喪了。你祗要知道，在神的清風之前，雲彩永遠是在來來去去的。─選我不知為什麼大風暴，突然圍著我狂吼怒嘯，但我知，神一路照顧我，因此我能信靠。我也許沒有辦法除掉，遮掩未來的神秘幕罩，不知道前面是黑暗或光明，但是我能信靠。我的視力不能透過浪潮，看不見彼岸的鄉郊，但我知我永遠屬於神，我的信絕不動搖。

■ 英文荒漠甘泉（05月15日）

May 15 　"Men see not the bright light which is in the clouds." (Job 37:21.) 　ＴHE world owes much of its beauty to cloudland. The unchanging blue of the Italian sky hardly compensates for the changefulness and glory of the clouds. Earth would become a wilderness apart from their ministry. There are clouds in human life, shadowing, refreshing, and sometimes draping it in blackness of night; but there is never a cloud without its bright light. "I do set my bow in the cloud!" 　If we could see the clouds from the others side where they lie in billowy glory, bathed in the light they intercept, like heaped ranges of Alps, we should be amazed at their splendid magnificence. 　We look at their under side; but who shall describe the bright light that bathes their summits and searches their valleys and is reflected from every pinnacle of their expanse? Is not every drop drinking in health-giving qualities, which it will carry to the earth? 　O child of God! If you could see your sorrows and troubles from the other side; if instead of looking up at them from earth, you would look down on them from the heavenly places where you sit with Christ; if you knew how they are reflecting in prismatic beauty before the gaze of Heaven, the bright light of Christ's face, you would be content that they should cast their deep shadows over the mountain slopes of existence. Only remember that clouds are always moving and passing before God's cleansing wind.　　　　　　　　　　　─Selected. "I cannot know why suddenly the storm Should rage so fiercely round me in its wrath; But this I know─God watches all my path, 　And I can trust. "I may not draw aside the mystic veil That hides the unknown future from my sight, Nor know if for me waits the dark or light; 　But I can trust. "I have no power to look across the tide, To see while here the land beyond the river; But this I know─I shall be God's forever; 　So I can trust."

■ 永活之泉（05月15日）

五月十五日　神的愛在我心中「所賜給我們的聖靈，將神的愛澆灌在我們心裏。」羅馬書五章5節聖靈是父神澆灌在我們心中的，而神的愛又是藉著聖靈澆灌在我們心中；神澆灌聖靈是何等真實，而聖靈澆灌神的愛也是何等真實。為何我們這麼少體驗這個真理？原因很簡單：就是不信。相信聖靈能在我們心中運行，屬靈的能力將神的愛充滿，我們自然得花費一點時間。我們要下工夫從世界退卻去接受神的愛，這永遠的愛才能佔有我們的心；假如我們深信神永遠的愛，並祂屬靈的大能會佔有我們的心，那我們就會接受我們向聖靈所求，將神愛澆灌在我們的心中。神渴望祂的兒女盡心盡力地愛祂，祂看我們何等地重要。因此，祂賜下能夠測透神奧秘事的聖靈，而這些奧秘事，是以神對祂兒子永遠的愛，充滿我們心中為根基。假如你渴慕這種光景，常在神裏面，安靜地向祂屈膝敬拜，那你就能明白無法用屬世知識理解，神在基督裏的愛。聖靈的要求是所有的你，祂就會指教你如何每天像小孩般地與父神常在主的愛裏，如何去愛弟兄姊妹和世上的罪人；祂要在你心中安置一直流露永恆的愛，使周圍的人因此蒙福，衷心地獻上完全的感謝。因為聖靈要將神的愛澆灌在我們心中。

■ 中文屬天日子（05月15日）

五月十五日　養成不失時機的習慣「使你們知道祂的恩召有何等指望。」以弗所書一章18節謹記你為甚麼蒙救──好叫神的兒子彰顯在我必死的身體裡面。出全力認知你蒙召作神的兒子；無論何時不可失時機。對於你的救贖，你無能為力，但是你必得把救贖彰顯出來。也必得將神在你裡面所行的，在外面彰顯出來。你是用你的舌頭，你的腦筋行出來麼？如果你依舊是個橫逆的人，自行其是，你說神救了你，潔淨了你，那是謊言。神是最大的工程師，祂准許困難到來，正是要看你能否應付得當──「藉著我的神，我能跳過牆去」。神從不撤銷你做祂子女的任何條件。彼得說：「有火煉的試驗臨到你們，不要以為奇怪」。事情來了，要去對付，只要神在你身上有彰顯的機會；無論何種損失，不應顧及。唯願神在我們裡面找不著怨訴，卻在我們裡面發現靈性的膽力，準備應付祂所頒給我們的事。我們要訓練自己，好叫神兒子彰顯在我們必死的肉體裡面。神從沒有博物院，生命的唯一目的，是彰顯神的兒子，舉凡關於神的指令都得消滅。我們的主從不命令祂的父，我們也不要命令神；我們遵從祂的旨意，好叫祂藉著我們行出祂所要行的事，當我們認知這事的時候，祂將使我們成為擘的餅奠的酒養活別的人們。

■ 中文上海嗎哪（05月15日）

五月十五日「向著標竿直跑」腓立比書三章14節我們經常會想我們已經得到的一切，但現在就讓我們思想尚未得著的種種。到底有那些器皿還沒裝滿，有那些方面聖靈仍未得著我們，或是有那些事使我們能更多歸榮耀給神、並與祂同工的？在今年所餘下的時光中，我們豈能不勤奮、自省，讓神將所剩的油抹在我們頭上（利十四17—20），使我們把祂還未得著的餘地以及事奉都交託給祂。屬靈的生命中，我們是否已得到祂豐富的恩典？是否已經歷過祂的榮耀？在靈魂體三方面，是否已經相信祂的應許？是否知道祂在我們身體方面可能行的奇事？我們是否曾試驗過祂超自然的能力，以及改變人心和諸國的能力？祂可曾打開祂的府庫，供給我們經濟上的需要？我們已開始瞭解禱告的事工，像祂要我們那樣地操練禱告嗎？願神將所餘的油抹在我們頭上。

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