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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月18日

時間是：04時24分43秒

■ 中文荒漠甘泉（08月18日）

八月十八日「耶和華獨自引導他。」申命記卅二章12節山路峻峭，但是沿途有同伴說笑，　我心情愉快，向高處攀登，正想這樣上去，就可達到山頂，　誰知一條曲折小徑突然呈現，主對我說：「孩子，最安全的辦法，從這裏起，你獨自與我同行」。我戰慄了，但內心的虔誠答道　「主啊，照您的旨意」祂握著我手，，接受了我尊敬順從的意願，　我從祂那裏獲得一切之後，經過一段遙長而黑暗的時間，　那時除主外，身旁不見一個朋友。哦！祂真溫柔，引導我走上山去，　祂不斷給我安慰和鼓勵，在我耳邊流露祂奇妙的愛意，　我就向祂訴說一切痛苦和憂懼，安心地偎倚祂強壯的手臂。然後我加快腳步，　歡樂得難以言喻，崎嶇的山路上竟有光明普照，　那種光明唯有和主密切相處才會遇到。再過一會，我們將會見　許多我們所愛而離開的人們。不能想像的歡欣，　快樂的歌唱，幸福的擁抱，日後一定牢記在旅程回憶中　但有一件事比其餘的更親密，更神聖，更值得紀念。我們聚會天堂的街頭，　時常以感恩的至誠，談說耶穌在那黑暗的日子，　帶領登山，獨自引導我們。深谷之旁，才有高山。沒有不經痛苦的生產。　　　　　　　　　　─克勞福德

■ 英文荒漠甘泉（08月18日）

August 18 "Alone." (Deut. 32:12.) "The hill was steep, but cheered along the way By converse sweet, I mounted on the thought That so it might be till the height was reached; But suddenly a narrow winding path Appeared, and then the Master said, `My child, Here thou wilt safest walk with Me alone.' "I trembled, yet my heart's deep trust replied, `So be it, Lord.' He took my feeble hand In His, accepting thus my will to yield Him All, and to find all in Him. One long, dark moment, And no friend I saw, save Jesus only. "But oh! so tenderly He led me on And up, and spoke to me such words of cheer, Such secret whisperings of His wondrous love, That soon I told Him all my grief and fear, And leaned on His strong arm confidingly. "And then I found my footsteps quickened. And light ineffable, the rugged way Illumined, such light as only can be seen In close companionship with God. "A little while, and we shall meet again The loved and lost; but in the rapturous joy Of greetings, such as here we cannot know, And happy song, and heavenly embraces, And tender recollections rushing back Of pilgrim life, methinks one memory More dear and sacred than the rest, shall rise "And we who gather in the golden streets, Shall oft be stirred to speak with grateful love Of that dark day when Jesus bade us climb Some narrow steep, leaning on Him alone." "There is no high hill but beside some deep valley. There is no birth without a pang." 　　　　　　　　　　─Dan Crawford.

■ 永活之泉（08月18日）

八月十八日　與基督同死「我們若是與基督同死，就信必與祂同活。」羅馬書六章8節就因為神的兒女是如此不瞭解或相信與主同死的事實，難怪其生命只有這麼弱小的基督復活生命的大能。看看保羅那麼明確地說：「我們若是與基督同死，就信必與祂同活。」這是保羅給我們能相信並體驗祂復活大能的保證，「祂死是向罪死了，只有一次；祂活是向神活著。」（10節）只要我們知道自己是與祂同死，也必與祂同活。保羅現在加強其語氣，以分享讀者，「這樣你們向罪也當看自己是死的，向神在基督耶穌裏，卻當看自己是活的。」（11節）「也當看自己」是要我們憑著信心來看，正如基督一樣，向罪看自己是真正的死了，在基督耶穌裏向神看自己是活的，這話給與我們在基督裏真實情況的一個保證，真理並不能在我們心中做引導和成全的工作，但聖靈會真正向我們啟示，每天與基督同死在十字架能成為我們生命的力量。我們受並順服此一命令：「……不要容罪在你們必死的身上做王，……將自己獻給神，並將肢體作義的器具獻給神，罪必不能做你們的主。」（12─14節）「你們既從罪裏得了釋放，就做了義的奴僕，……現今也要照樣將肢體獻給義作奴僕，以致於成聖，……你們既從罪裏得了釋放，就有成聖的果子。」（18、19、20、22節）這整章經文深深啟示有關「我在罪在死的人，豈可仍在罪中活著呢？」的意義，每件事都依靠屬靈的確據：我們與基督同死，正如基督死了，現在卻向神而活；我們也可確信我們在祂裏面，有能力向神而活。

■ 中文屬天日子（08月18日）

八月十八日　你曾有說不出的憂愁麼？「他聽見這話，就甚憂愁，因為他很富足。」路加福音十八章23節這富足的青年官就憂愁走了，沒有說一句話，也沒有話可說。耶穌所說的他完全瞭解，一點沒有聽錯，只覺有說不出的憂愁。你到了這個地步麼？神曾對你說到你的財富指著你的天性，你所親愛的人，你與人感情或思想上的關係麼？那麼，那時你也有說不出的憂愁。主不追趕你，也不誘勸你，但是祂每次遇見你問及這個問題，祂將反複的說──如果你的意思真是這樣，那些就是條件了。「要變賣你一切所有的」──在神面前擺脫你道德方面一切所有的，直到你是一個赤裸裸的窮人，把那赤裸裸的人獻上。這是在神之前，在意志的領域中決鬥的場合。你是多忠於耶穌所贊成的觀念呢？還是多忠於耶穌本人呢？如果你多忠於耶穌所贊成的觀念，你一聽見祂的一句不易接受的話，你的心裡就必憂愁起來。耶穌所說的話固然難行，但是那些具有祂的性情的人聽起，還是容易的。能叫耶穌基督的硬話鬆軟的任何事情，是要當心的。過於以貧乏自視，以及過於以無用自視的人，是錯了，不配做耶穌的門徒；然自矜富足的，也不配做耶穌的門徒。我願意在感覺貧乏上貧乏麼？這是失望進來的地方。失望由自愛而來，而自愛也許是愛我對於依靠耶穌的忠誠！

■ 中文上海嗎哪（08月18日）

八月十八日「三百人就吹角……」士師記七章22節我們作夢也難以料到，有些小事會使我們失去神為我們預備的大好機會。比方說一句草率的話，幾個無心的字，一個未經深思熟慮的行為，或是口裡的不信及恐懼，都會阻擋神重用我們。儘管聖靈使用軟弱的人，在祂揀選呼召我們之後，祂不喜歡我們顯得軟弱。雖然祂使用愚拙的人，叫有智慧的人羞愧，但是在祂給了我們祂的智慧及恩典以後，祂不要我們仍舊愚拙。祂能用講道者所發生的好笑事情，然而卻不希望講道的人是玩世不恭的。就像供給千萬人電力的電流必須用一個適合的導體，以及小阻力的電線，才能通行無阻一樣，神也在找尋適合發揮祂能力的器皿。祂要的乃是順服、信任、可靠，以及能按祂旨意行事的人。然後祂能用最軟弱的兵器，使他們有能力，攻破一切的營壘。