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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月22日）
二月廿二日 「你若能信，在信的人，凡事都能。」馬可福音九章23節 我們難得能聽到信心準確的解釋。有一次，我們聚會的時候，一個青年人問起怎樣可以從神那裏得到需要的幫助；於是有一個親愛的老婦人站起來，伸出她的指頭來指著那個青年人，很鄭重地回答說：「你只要相信神已經作了，事情就成了。」這纔是信心準確的解釋。多少時候，我們最大的危險乃是；求了神之後，我們不相信神已經作了，我們倒設法去幫助祂，還請別人去幫助祂；然後看神怎樣去作這件事。 真的信心，一經「阿們」神的「我肯」，就釋手，讓神獨自去完成祂的工作。它的不二法門就是：「當將你的事交託耶和華，並倚靠祂，祂就必成全。」（詩卅七5） ─譯自屬天的日子 神的話已經夠我相信， 讚美神， 祂已經聽到我的祈禱， 祈求主給我一個回訊， 我不問祂如何完成。 積極的信心，在得到了神的應許以後，立刻能發出讚美和感謝來，雖然應許還沒有實踐；因為它知道神的支票和神的現款一樣好。 ─亨利馬太 消極的信心， 接受了神的諾言， 並不照神的指示行動， 積極的信心， 照神的旨意， 去進行， 證實祂所賜的榮寵。 消極的信心說：「我相信，神的話句句都真。」我知道祂的吩咐絕沒有不能或不願幫助的成分，祂吩咐我「前進」，但我只見路途已遭封閉，還是等洪水分開再說，那時我會到達迦南福地了。我並且聽見祂在命令：「起來，拿你的褥子回家去罷；」還有祂對久已枯萎的手臂說：「伸出你的枯手來」；只要等我身體強壯的時候，我就可以站起來了，等我霍然痊癒時，我的手也一定伸展自如了。我知道「神的萬能」，掌有一切的權力，我相信，每個允許到了那時候都會給我應驗。 積極的信心說：「我相信；現在我就接受祂的吩咐」，我知道只要我接受，每個允許都會應驗。因此我舉步入水，就發現了前進的坦途，一直往前進入了美地；不為任何所阻擋。有了祂的吩咐，我立刻應命起身，忻然舉步，我把手一伸，枯萎的殘臂恢復健康。除了祂可靠的應許，我還有什麼需求和願望呢？我不期待奇蹟或徵兆，一點也不會滯延。我確知神的萬能，掌有一切權力，我相信每個允許立刻能應驗。 消極的信心， 祗在光明環境中讚美深恩， 積極的信心， 最黑暗的境遇也會感激主恩， 你的信心何屬？ 自己可細細的忖。 ─選
■ 英文荒漠甘泉（02月22日）
February 22 "If thou canst believe, all things are possible to him that believeth." (Mark 9:23.) ＳELDOM have we heard a better definition of faith than was given once in one of our meetings, by a dear old colored woman, as she answered the question of a young man how to take the Lord for needed help. In her characteristic way, pointing her finger toward him, she said with great emphasis: "You've just got to believe that He's done it and it's done." The great danger with most of us is that, after we ask Him to do it, we do not believe that it is done, but we keep on helping Him, and getting others to help Him; and waiting to see how He is going to do it. Faith adds its "Amen" to God's "Yea, and then takes its hands off, and leaves God to finish His work. Its language is, "Commit thy way unto the Lord, trust also in him; and he worketh." ─Days of Heaven upon Earth. "I simply take Him at His word, I praise Him that my prayer is heard, And claim my answer from the lord; I take, He undertakes." An active faith can give thanks for a promise, though it be not as yet performed; knowing that God's bonds are as good as ready money. ─Matthew Henry. Passive faith accepts the word as true─ But never moves. Active faith begins the work to do, And thereby proves. Passive faith says, "I believe it! every word of God is true. Well I know He hath not spoken what He cannot, will not, do. He hath bidden me, `Go forward!' but a closed-up way I see, When the waters are divided, soon in Canaan's land I'll be. Lo! I hear His voice commanding, `Rise and walk: take up thy bed';And, `Stretch forth thy withered member!' which for so long has been dead.When I am a little stronger, then, I know I'll surely stand: When there comes a thrill of healing, I will use with ease my other hand. Yes, I know that `God is able' and full willing all to do: I believe that every promise, sometime, will to me come true." Active faith says, "I believe it! and the promise now I take, Knowing well, as I receive it, God, each promise, real will make. So I step into the waters, finding there an open way; Onward press, the land pssessing; nothing can my progress stay. Yea, I rise at His commanding, walk straightway, and joyfully: This, my hand, so sadly shrivelled, as I reach, restored shall be. What beyond his faithful promise, would I wish or do I need? Looking not for `signs or wonders.' I'll no contradiction heed. Well I know that `God is able,' and full willing all to do: I believe that every promise, at this moment can come true." Passive faith but praises in the light, When sun doth shine. Active faith will praise in darkest night─ Which faith is thine? ─Selected.
■ 永活之泉（02月22日）
二月廿二日 神的聖潔（新約） 「聖父阿，求您因您所賜給我的名保守他們。……，使他們為聖。我為他們的緣故，自己分別為聖，叫他們也因真理成聖。」約翰福音十七章11、17、19節 基督曾祈求過這樣一個大的禱告，並盼望得神的成全。 請我們聽保羅在帖撒羅尼迦前書所說的：「我們晝夜切切地祈求，……好使你們在我們……父神面前，心裡堅固，成為聖潔，無可責備。」（帖前三10、13）「賜平安的神，親自使你們全然成聖。」（帖前五23）「祂必成就這事。」（帖前五24） 請好好地思想這些話，並以此向神禱告：「主啊！堅固我的心，使我聖潔無可責備，求神自己使我完全成聖。」神是信實的，祂必作成這事。在隱密處與神相交是何等的權利。請用以上這些話來禱告，並且在神面前等候，讓聖靈在我們心裡作工，使我們漸漸認識關於神聖潔的事。 寫信給在哥林多神的教會就是「在基督耶穌裡成聖，蒙召作聖徒的。」（林前一2）在舊約裡，神已經啟示了祂的聖潔。在新約裡，我們看見，神的子民在基督裡的聖潔，是藉著聖靈的成聖得到的。哦，但願我們明白這話語裡的祝福：「你們要聖潔，因為我是聖潔的。」 「哦！我的兒女們，無論在你們或是在我，聖潔該是重要的事。」為此三而一的神，就藉著子和聖靈，向我們啟示祂自己。讓我們用「聖潔」來尊敬神，用渴慕的心來追求聖潔。敬拜祂就是那對我們說：「我是叫你們成聖的耶和華。」存著聖潔的敬畏並熱切的盼望，俯伏在祂面前，然後在充足的信心裡，聽這禱告的應許：「親自使你們全然成聖，祂必成就這事。」
■ 中文屬天日子（02月22日）
二月廿二日 靈性堅忍的訓練 「你們要休息，要知道我是神。」詩篇四六篇10節 堅忍不只是忍耐，是伴著信其必成之望的一種忍耐。堅忍不只是死不放手，死不放手有時是懼怕滑跌的弱點的表現。堅忍是某人絕對的努力，不信他的志願是會失敗的。一個真的基督徒最大戒懼不是怕下地獄，卻是怕耶穌基督被人輕視，怕祂所代表的事──人間的愛，公義，饒恕和恩惠──不能達到最後的勝利；這些事常被人看為海市蜃樓。到這個地步，才有用於靈性的堅忍，並不是死不放手無所事事，卻是知道神不會失敗而努力工作。 如果我們的希望，此刻感覺失望，卻就表示我們的希望正在淨化。人類之心所盼望或夢想成功的，是沒有一樣不成功的。生活中最難做的事情，是等候神。「你既遵守了我忍耐的道。」 靈性的堅忍，是應永記弗忘的。
■ 中文上海嗎哪（02月22日）
二月廿二日 「因為那進入安息的，乃是歇了自己的工，正如神歇了祂的工一樣」希伯來書四章10節 我們如果能把重擔交託基督，全然、毫不保留地把所有的憂慮及需要都轉給祂，就好像我們不必為那些事負任何責任，那麼我們所得到的安息將是何等的好呀！我們真是應該有祂必看顧一切需要的確據，而且相信祂會為我們禱告、工作、受苦。 事實上，祂邀請我們進入祂的安息裡。祂說：「凡勞苦擔重擔的人，可以到我這 裡來，我就使你們得安息，……你們當負我的軛，我的樣式……」(太十一28－29)當祂負我們的軛時，我們會發現負祂的軛要比負我們自己的輕一千倍。 當我們能花一個小時為他人祈禱時，要比我們為自己禱告五分鐘，更能帶給我們喜樂。為什麼我們仍要為自己可鄙的包袱擔憂呢？ 為了使我們得安息， 祂帶著恩惠尋找到我， 又以祂的豐富帶領我， 祂既以寶血救贖了我， 我更要因此傳揚佳音。
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中英聖經朗讀◎黃哲輝牧師◎
