PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月18日

時間是：01時40分09秒

■ 中文荒漠甘泉（10月18日）

十月十八日「你要的確知道，你的後裔必寄居別人的地……那地的人要苦待他們四百年……後來他們必帶著許多財物，從那裡出來。」創世記十五章13、14節神給我們的祝福中間，有兩個是我們所最不歡迎的：一個是遲延，一個是苦難。神給亞伯蘭本身的一個誓約尚未實現，現在又給他的後裔一個同樣彷彿不可忍耐的誓約。但是無論如何，這些誓約雖然遲延，至終都得到了實現：以色列人出埃及的時候，果然「把埃及人的財物奪去了。」（出十二36）神常用遲延和苦難來試驗我們；但是在這一切中間卻站著神的誓約─—祂在基督裡與我們所立的新約。所以讓我們為著遲延和苦難來讚美祂罷，因為這是祂給我們的祝福。　　　　　　　　　　─崔倫保多年來你從苦痛中發生的禱告，　是不是至今還沒有得到回音？信心在消沈，希望在幻滅嗎？　你可是灰心得淚下沿襟？莫說天父未曾聽到你的祈禱，　總有一天，你期望的音信必然降臨。還沒有回音？莫說未蒙接受；　也許你的事還沒有全部完工。在你首次祈禱時就動手，　神作諸事向來有始有終。只要你繼續虔誠崇拜，　某時某地你必見祂榮光。還沒有回音？信心決不會徒勞，　它堅定安穩，如在磐石植根；在最響的霹靂之下不喪膽，　在狂風暴雨裏顯出堅貞，它知道萬能的神已聽見它祈禱，　高喊道：某時某地，這事必成。　　　　　　　　　　─布朗妮

■ 英文荒漠甘泉（10月18日）

October 18 "Know of a surety that thy seed shall be sojourners in a land that is not theirs;...they shall afflict them four hundred years;... and afterward they shall come out with great substance."(Gen. 15:13-14) 　ＡN assured part of God's pledged blessing to us in delay and suffering. A delay in Abram's own lifetime that seemed to put God's pledge beyond fulfillment was followed by seemingly unendurable delay of Abram's descendants. But it was only a delay: they "came out with great substance." The pledge was redeemed. 　God is going to test me with delays; and with the delays will come suffering, but through it all stands God's pledge: His new covenant with me in Christ, and His inviolable promise of every lesser blessing that I need. The delay and the suffering are part of the promised blessing; let me praise Him for them today; and let me wait on the Lord and be of good courage and He will strengthen my Heart. 　　　　　　　　　　－G. G. Trumbull. Unanswered yet the prayer your lips have pleaded In agony of heart these many years? Does faith begin to fail? Is hope departing? And think you all in vain those falling tears? Say not the Father hath not heard your prayer; You shall have your desire sometime, somewhere. Unanswered yet? Nay do not say ungranted; Perhaps your work is not yet wholly done. The work began when first your prayer was uttered, And God will finish what He has begun. If you will keep the incense burning there, His glory you shall see sometime, somewhere. Unanswered yet? Faith cannot be unanswered, Her feet are firmly planted on the Rock; Amid the wildest storms she stands undaunted, Nor quails before the loudest thunder shock. She knows Omnipotence has heard her prayer, And cries, "It shall be done" --sometime, somewhere. 　　　　　　　　　　－Miss Ophelia G. Browning.

■ 永活之泉（10月18日）

十月十八日　神的羔羊「神的羔羊是以父神所賜永遠的慈愛和溫柔為其心志，而自己以復活將溫柔和慈愛賜給已墮落的人類；當我們思想到這位升到高天的羔羊，仍離我們如此的近，從天降在我們中間卻仍舊在天，是有何等的安慰。」哦！我能與神和好是何等的美！一旦治死老我是何其喜樂！聖化的生活，又是何其有福！唯有您能使我除掉罪惡，無論往何處去都帶領管理我；您能除去老我，領我歸向神，您有天地最大的權柄能力，除有您的啟示我無法放任我的思想，及其語文的能力，或其他為自己安排的事，而這種生活的記號就是心靈得安息。污穢而勞苦的老我得自由，自然的活出溫柔、謙卑、忍耐與神的靈和好，喜樂的等待新郎，除了參與羔羊娶妻的婚宴別無所盼。這個婚宴象徵神人有永遠的合一，換句話說就是愛的靈在我們心靈中產生，我們可得到神所賜的平安和喜樂，而吹滅未得平安喜樂前有的東西。使你持守具有溫柔、謙卑、忍耐和與神和好的方法，就是你必須讓自己的老我實在地治死，而得到更大的榮光，在每件事上都使自己完全的死，並降服在羔羊溫柔的靈之下。「神的羔羊有能力使我們脫離墮落的光，具有祂溫柔而謙卑的德性。」讓我們傾聽羔羊的呼喚：「你們要學我的樣式，我心柔和謙卑。」神是何等高舉祂的謙卑，讓我們脫去老舊的生活，傚法祂謙卑柔和的心，我們的心自然可得享安息。

■ 中文屬天日子（10月18日）

十月十八日　宣教師靈修的鎖鑰「因他們是為主的名出外。」約翰三書7節我們的主告訴我們對於祂的愛，將如何表現出來。「你愛我麼？」「你能餧養我的羊。」──把你自己與我在別人裡面的興趣同化起來，不是把我與你在別人裡面的興趣同化起來。哥林多前書十三章4—8節道出了這種愛的性質，這就是神的愛自身的表現。我愛耶穌的測驗，是實際的，其餘的都是情感的胡言。忠於耶穌基督，是聖靈在我裡面所作成的救贖工作。這聖靈將神的愛，散開在我心裡，而那愛藉著我與別人接贖時發生有效的工作。從理性方面看，雖然可以否認祂，說祂像朝霧一樣無力，然而我依舊忠於祂的名。宣教師靈修的鎖鑰，是除了我們的主以外，不與任何人發生連結。我們的主在外表上，雖是沒有離開事物，在平常事物中往往來來；祂的內心卻是朝向神。我們表面所離避的事，反而內部有很重要連的結。宣教師的忠誠，是保持他的心靈朝向主耶穌基督的本性。我們的主所差出從事祂的事業的男女，是平常的資材，不過加上從聖靈所得來的，對於祂的忠心。

■ 中文上海嗎哪（10月18日）

十月十八日「並且被造的，沒有一樣在祂面前不顯然的；原來萬物在那與我們有關係的主眼前，都是赤露敞開的。」希伯來書四章13節「赤露敞開」這幾個字，使我們很容易聯想到在競技場上的運動員。雖然他竭力爭戰，但最後卻敗在對手的腳下。他不僅手上失去了武器，更是處於完全無助的狀態下。他躺在地上，既不能再攻擊，甚至手都提不起來。他的情況真可謂赤露敞開，既無武器，又無能力。那時他只有在對手的腳下求情了。神要我們來到祂面前也是赤露敞開的，因為那時我們會停止自己的掙扎、奮鬥、改進，而完全無助地向神求恩典。這其實也是罪人惟一的希望，因為惟有在我們來到祂腳前求恩典時，耶穌才能舉起我們，賜給我們所期待的完備救恩。願意有更深更高屬靈生命的基督徒，必須得先承認自己是無價值、無助的。並且願意在耶穌腳前赤露敞開地躺下。