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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月26日）
二月廿六日 「我的恩典是彀你用的。」哥林多後書十二章9節（直譯） 有一天晚上，我整天工作之後，騎馬回家。路上我極感疲乏，差不多要馬上倒下來；忽然之間，一節聖經像閃電一般地照在我的心中：「我的恩典是夠你用的」到家之後，我就在聖經的原文中查考，發現它的語氣是：「我的恩典是夠你用的」；我就對主說：「主啊，我信，我信您的恩典是夠我用的；」此時裏面的喜樂爆發出來，成為歡笑。直到那晚，我纔知道不信神夠用的恩典是何等可笑，亦復可憐。這猶如海洋中一條口渴的小魚，不敢喝水，深怕把水喝乾了；雖然海洋對牠說：「小魚兒儘量喝罷！我的水是夠你喝的。」但是牠仍然不敢。這又好比七個豐年之後，倉廩中一隻小鼠，不敢喫食，深怕以後要餓死；雖然約瑟對牠說：「小鼠兒，儘量吃罷！我的穀粒是夠你喫的。」但是牠仍然不敢。這也像一個人，在高山上，對自己說：「我每年呼吸這許多空氣，我怕我會把空氣中的氧氣吸盡罷。」雖然大氣對他說：「可憐的人啊，儘量吸罷！我的氧氣是夠你呼吸的。」但是他仍不敢。哦，弟兄們，讓我們每一個都作信心的偉人！小信心會帶你的靈到天上去，大信心會帶天到你的靈裏來。 ─司布真 祂的恩典， 偉大得足夠應付大災難， 席捲靈魂的驚波險濤， 窒息生命的暴風怒潮， 不能控制的急雨狂焰。 祂的恩典， 偉大得也夠袪除小麻煩 急躁不寧， 如坐針氈， 疑慮榮心， 如蠅附羶， 憂戚如焚， 獨夜自煎。 ─富林德 神替我們在天上的銀行中存了無數量的款子，等待我們用信心任意支取，讓我們放膽前去支取罷。
■ 英文荒漠甘泉（02月26日）
February 26 "My grace is sufficient for thee." (2 Cor. 12:9.) ＴHE other evening I was riding home after a heavy day's work. I felt very wearied, and sore depressed, when swiftly, and suddenly as a lightning flash, that text came to me, "My grace is sufficient for thee." I reached home and looked it up in the original, and at last it came to me in this way, "MY grace is sufficient for thee"; and I said, "I should think it is, Lord," and burst out laughing. I never fully understood what the holy laughter of Abraham was until then. It seemed to make unbelief so absurd. It was as though some little fish, being very thirsty, was troubled about drinking the river dry, and Father Thames said, "Drink away, little fish, my stream is sufficient for thee." Or, it seemed after the seven years of plenty, a mouse feared it might die of famine; and Joseph might say, "Cheer up, little mouse, my granaries are sufficient for thee." Again, I imagined a man away up yonder, in a lofty mountain, saying to himself, "I breathe so many cubic feet of air every year, I fear I shall exhaust the oxygen in the atmosphere," but the earth might say, "Breathe away, O man, and fill the lungs ever, my atmosrhere is sufficient for thee." Oh, brethren, be great believers! Little faith will bring your souls to Heaven, but great faith will bring Heaven to your souls. ─C. H. Spurgeon. His grace is great enough to meet the great things─ The crashing waves that overwhelm the soul, The roaring winds that leave us stunned and breathless, The sudden storms beyond our life's control. His grace is great enough to meet the small things─ The little pin-prick troubles that annoy, The insect worries, buzzing and persistent, The squeaking wheels that grate upon our joy. ─Annie Johnson Flint. There is always a large balance to our credit in the bank of Heaven waiting for our exercise of faith in drawing it. Draw heavily upon His resources.
■ 永活之泉（02月26日）
二月廿六日 詩篇 「您的言語在我上膛何等甘美，在我口中比蜜更甜。」詩篇一一九篇103節 本書是要幫助我們去敬拜神。在全部聖經六十六卷裡，詩篇似乎是特別為著這個目標而寫的；其他各卷，是偏於歷史、教訓或應用方面。但是詩篇能帶領我們進入至聖所，在那裡享受與神相交的福分，這是被聖靈感動寫出的一卷敬拜的書。 你若要每個早晨真的遇見神，並用心靈和誠實敬拜祂，你就需要讓你的心充滿了詩篇裡面神的話語。 你讀詩篇的時候，可將該經文中的「耶和華」「神」和一切代表神的字，如「我」「您」「祂」的旁邊劃以紅線。這樣，能幫助你將詩篇裡的意念和神連結，這位神就是禱告的對象。當你不畏難、不嫌麻煩地將關於神的不同名字都劃出來的時候，你就要看見，本來頗難領會的章節，現在都要發出亮光來了。這樣一劃，便使神成為你中心的思想，帶領你有新的敬拜。將這些話從你的嘴裡向神說出。你的信心就要重新得以堅固，並能體會神如何是你在各種環境中的幫助和力量。 這詩篇在舊約時代，如何為聖靈所用，教導神的子民去禱告；照樣，今天也藉著聖靈的能力，教導我們與神同在。 打開詩篇一一九篇碰著「耶和華」和「您」的時候，就劃出來。你就要驚奇地發現，這些字在每一節聖經裡，總要碰著一次！或者不止一次。讓我們思想：在詩篇的字句裡，所遇見的神，就是那賜給我們律法，並使我們能遵守的神。這樣，詩篇就要成為你所喜愛的，你也要發現這裡的禱告和教訓，能使你繼續向神而去，住在祂能力和慈愛的祝福裡面。 「我何等愛慕您的律法，終日不住地思想。」（詩一一九97）
■ 中文屬天日子（02月26日）
二月廿六日 懷疑耶穌的理由不足 「先生沒有打水的器具。」約翰福音四章11節 「神的道雖是高深，但祂未必期望我在生活中一一行出來！」我們常以為耶穌基督和祂的教訓不比我們的見識高明──「你高超的理想，印象在我們心中，但是與現實的世界接觸，覺得不能見諸實行。」我們每個人有時是這樣想。這些對於耶穌的懷疑，起自擺在我們面前的那些奇怪的問題，就是我們討論神事工的時候所發生的問題──「你們從那裡得錢？你們的事情怎樣安排呢？」就是我們告訴耶穌，我們的情形也是祂難於解決的。「倚靠主，」固然容易，但是一個人要生活。耶穌沒有甚麼東西取水──「從何能給我們這些東西哩！」當心你這些自欺的話──「我不懷疑耶穌，只懷疑我自己。」我們之中，沒有人懷疑自己；我們十二分的知道我們所不能做的是甚麼，可是我們是懷疑耶穌了。祂能做我們所不能做的，這一句話，叫我們有點難受。 我所以懷疑是因為我以自己，去推測神。我的問題是從我劣性的深處發出來的。如果我在我裡面查出這些懷疑，就應該將它們顯露出來，也要坦白的承認──「主啊，我對於您有懷疑之處，我不相信您的智慧離得了我的智慧；我也不相信您的權能離得了我有限的理解。」
■ 中文上海嗎哪（02月26日）
二月廿六日 「在各樣善事上，成全你們……。」希伯來書十三章21節 希伯來書結尾的禱告非常美：「但願賜平安的神，就是那憑永約之血，使群羊的大牧人──我主耶穌從死裡復活的神，在各樣善事上成全你們……。」(來十三20—21)「在各樣善事上，成全你們」的字意乃是「使你們能適應各樣善事」。 適應是一件大事，我們得適應周圍的環境及人事，而不能叫環境及人事因我們而改變。例如適應我們不得不相處的人；適應神所給我們的事工，而不是求神來幫助我們做我們的事；適應去實現神給我們一生的旨意及計劃。這其實是我們在屬靈的事上能得到安息、力量及自由的秘密。 主啊！願您以您的豐富充滿我， 直到我的心滿溢， 直到我能用如火般的情緒和生動的話語， 述說您的愛，表達對您的讚美。 主啊！求您用我，求您屢屢用我， 如您所願地，無論在何時或何處用我。 直到我看到您聖潔的臉， 與您同安息、同喜樂、同享榮耀。
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中英聖經朗讀◎黃哲輝牧師◎
