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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月22日

時間是：07時00分59秒

■ 中文荒漠甘泉（07月22日）

七月廿二日「耶和華必然等候，要施恩給你們……凡等候祂的，都是有福的。」以賽亞書卅章18節我們不該單想到我們在等候神，也應該想到更奇異的─神在等候我們。我們若看見祂在等候我們，這會給我們新的鼓舞、新的激勵，來等候祂；這也會給我們極大的平安—─知道我們的等候不是徒然的。也許你要問：「既然祂在等候施恩，為甚麼我來等候祂的時候，祂仍不給我所尋找的幫助，而繼續等候著呢？」親愛的讀者，神是一位聰明的農夫，祂「忍耐等候地裡寶貴的出產。」（雅五7）如果出產尚未成熟，祂就不能收割。祂知道甚麼時候我們的靈可以接受祝福來榮耀祂。在祂愛的陽光下等候會叫我們漸漸成熟，在試煉的黑雲下等候也是如此。神在差遣祂兒子到世上來以前，自己曾等候了四千年，為的是要等候最適當的時期。親愛的讀者，祂替祂選民復仇的日子快到了，祂就要起來幫助我們了，祂決不會耽延太久，叫我們多等一刻的。　　　　　　　　　　─慕安得烈

■ 英文荒漠甘泉（07月22日）

July 22 "And therefore will the Lord wait, that he may be gracious unto you...blessed are all they that wait for him." (Isa. 30:18.) 　ＷE must not only think of our waiting upon God, but also of what is more wonderful still, of God's waiting upon us. The vision of Him waiting on us, will give new impulse and inspiration to our waiting upon Him. It will give us unspeakable confidence the our waiting cannot be in vain. Let us seek even now, at this moment, in the spirit of waiting on God, to find out something of what it means. He has inconceivably glorious purposes concerning every one of His children. And you ask, "How is it, if He waits to be gracious, that even after I come and wait upon Him, He does not give the help I seek, but waits on longer and longer?" 　God is a wise husbandman, "who waiteth for the precious fruit of the earth, and hath long patience for it." He cannot gather the fruit till it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory. Waiting in the sunshine of His love in what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessings, is as needful. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, till the fullness of time, ere He sent His Son. Our times are in His hands; He will avenge His elect speedily; He will make haste for our help, and not delay one hour too long. 　　　　　　　　　　─Andrew Murray.

■ 永活之泉（07月22日）

七月廿二日　祂兒子的靈「你們既為兒子，神就差祂兒子的靈，進入你們的心，呼叫阿爸，父。」加拉太書四章6節哦！神的兒女！聖靈內住在你裏面，這靈在基督裏，是神聖潔的靈，在客西馬尼園裏主耶穌禱告說：「父阿！願您的旨意成就。」祂教導我們明白天父的慈愛，並以兒女的愛和順服回報之，兒女的靈在我們裏面，正如在基督裏面一樣；祂在禱告生活中把自己彰顯出來，並賜下神的慈愛和聖潔。當神兒子的靈在我裏面啟示基督的時候，我要依靠使我裏面基督的生命能長遠活著，主耶穌曾說過，祂要住在我裏面，我住在祂裏面，祂的靈在我裏面運行。因著聖靈和基督的內住，使我確實經驗基督的心思和祂的性情成形在我心中，並且彰顯出來，我要確信聖靈必完成此工作。此外，聖靈也配合我們的光景，幫助我們去事奉神，向我們啟示基督，使我們成聖。聖靈使我能超越世界並其引誘，成為基督的見證人，就像祂的小孩一樣。祂充滿我，使我能愛弟兄，甚至愛仇敵和不相識的人，以及周圍未得救的人，為他們代禱，準備幫助他們；祂也使我愛全世界的人，熱心傳福音的事工，使人人有機會聽到福音。親愛的弟兄！每天花點時間與主同在，讓你的心對於聖靈要完成的事工充滿信心。

■ 中文屬天日子（07月22日）

七月廿二日　成聖「神的旨意就是要你們成為聖潔。」帖撒羅尼迦前書四章3節在成聖的問題上，神不但對付生，也要對付死。我們有許多人為要脫去死，花太多的時光。在成聖以前內心的衝突是免不了的，至少是與那不肯順服耶穌基督的情感決鬥。神的靈一旦指示我們成聖的意義，奮鬥就開始了，「人到我這裡來，若不愛我勝過愛自己的……和自己的性命，就不能作我的門徒。」（路十四26）神的靈，在成聖的過程中要剝削我，直剝到除了「一己」──以外，一無所有，那就是所謂對於一切死去了。我願除了「一己」而外，甚麼都不要──不要朋友，不要父親，不要兄弟，不要自私，對這一切的都死了麼？這就是成聖的條件，「我來不是叫地上太平，乃是叫地上動刀兵」（太十35）。耶穌說這話不算甚麼希奇。這就是衝突的開始，在這裡，有許多人失敗了。我們在這點上不肯與耶穌同死。我們說──「這是太嚴厲了，祂不該希望我們做這個。」不錯，我們的主是嚴厲的，祂希望我做這個。我願把自己減而又減，減到一個「光我」，不顧我的朋友如何想我，我的名譽如何如何，只無牽無掛地把「我」交付神麼？我一肯，祂就馬上使我完全成聖，而我的生活，除了與神的關係以外，一切都無掛礙了。當我祈禱的時候說：「主啊，求您指示我成聖的意義，」祂必定指示我。那就是我與耶穌合而為一。成聖並不是耶穌基督灌輸甚麼到我裡面，卻是祂自己在我裡面。

■ 中文上海嗎哪（07月22日）

七月廿二日「或作執事，就當專一執事……」羅馬書十二章7節親愛的朋友，你正在事奉基督嗎？你是否以你的雙手、以你的身體，和你的恩賜事奉祂呢？你是否在你所擺設的筵席中得到最好的？當祂不能出席時，你是否餵養招待那些代表祂的窮人和謙卑的人？如果你不以實際行動表達出你的愛，那麼你的話語和諾言都是空頭支票。馬利亞尚且不敢只拿普通的香料來打發耶穌，她乃是把她最貴重的禮物抹在耶穌腳上。忙碌的人啊！你終日為孩子的衣食、為家中的裝飾勞力，你的手為主賺了些什麼呢？你為耶穌做了些什麼或是犧牲了些什麼呢？某個誠摯的婦人在保證要為主的工作奉獻一筆不少的款子時，有人問她：「妳付得起嗎？」她謙卑的說：「付不起，但是我願為主犧牲。」今天讓我們四處瞧瞧，看看我們在做什麼。然後把更多的愛獻給慈愛的救主，因為祂為我們甚至捨棄了生命。