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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月06日

時間是：10時32分10秒

■ 中文荒漠甘泉（07月06日）

七月六日「我們也不知道怎樣行，我們的眼目，單仰望你。」歷代志下廿章12節以色列人中因為未奉神命，輕易用人手去扶住約櫃，以致遭了擊殺。雖然他去扶的目的頂好─—為著要按住約櫃的震動—─但是他的僭越使他喪失了生命。信心的生活是怎樣的生活呢？就是自己一點不管，讓神去負全責。如果我們已經將一件事情完全交託了神，我們自己就不該再去顧問；全能的神難道還需要我們的幫助嗎？祂所作的難道還不及我們嗎？詩篇卅七篇7節說：「你當默然倚靠耶和華，耐性等候祂。不要因那道路通達的，和那惡謀成就的，心懷不平。」也許你看見事情越過越糟了，但是我們既知道，神那裏會不知道呢？如果我們真心完全託付祂，讓祂按照祂自己的方法和時間去成就，祂一定會在適當的時間起來的。在許多事情上，我們能完全不動，真是莫大的幫助；反之，如果我們自己仍不息地工作著，卻是一個極大的阻礙。　　　　　　　　　　─宣信當感到迷惑煩惱，我說：「主，請你替我們把事情弄好！對於你，陰暗等於光明，黑夜猶如白日杲杲。我怕接觸這些事情，含有如許糾纏和騷擾，我無力的手可能發抖，你決不會錯，準把事情弄好」。當到感到迷惑不決，我說：「主，請你明白吩咐；那一條路將有收穫，那一條路安全無誤？我的智慧看不清路途，也沒有把握舉步，主啊，你既瞭如指掌，也使我清楚，不會弄錯」。把一團亂麻的人生，交到神的手裡，讓祂去處理，豈不是無上的安慰。

■ 英文荒漠甘泉（07月06日）

July 6 "Neither know we what to do; but our eyes are upon thee." (2 Chron. 20:12.) 　Ａ LIFE was lost in Israel because a pair of human hands were laid unbidden upon the ark of God. They were placed upon it with the best intent, to steady it when trembling and shaking as the oxen drew it along the rough way; but they touched God's work presumptuously, and they fell paralyzed and lifeless. Much of the life of faith consists in letting things alone. 　If we wholly trust an interest to God, we must keep our hands off it; and He will guard it for us better than we can help Him. "Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass." 　Things may seem to be going all wrong, but He knows as well as we; and he will arise in the right moment if we are really trusting Him so fully as to let Him work in His own way and time. There is nothing so masterly as inactivity in some things, and there is nothing so hurtful as restless working, for God has undertaken to work His sovereign will. 　　　　　　　　　　─A. B. Simpson. "Being perplexed, I say, Lord, make it right! Night is as day to Thee, Darkness as light. I am afraid to touch things that involve so much; My trembling hand may shake, My skilless hand may break; Thine can make no mistake.' "Being in doubt i say, `Lord, make it plain; Which is the true, safe way? Which would be gain? I am not wise to know, Nor sure of foot to go; What is so clear to Thee, Lord, make it clear to me!' " 　It is such a comfort to drop the tangles of life into God's hands and leave them there.

■ 永活之泉（07月06日）

七月六日　永遠同在的生命「父要另外賜給你們一位保惠師，叫他永遠與你們同在……因他常與你們同在，也要在你們裏面。」約翰福音十四章16、17節我們通常想到主耶穌內住的應許，因基督清清楚楚地說：「你們要常在我裏面，我也常在你們裏面。」「常在我的愛裏。」（約十五章）這些「常在」、內住之意的應許，為聖靈在我們心中證明及實現。我們再看一次這段經文，基督內住在我們心裏，我們在祂裏面——「你們在我裏面，我也在你們裏面」——一同依靠在聖靈的內住，所以我們領悟聖靈永遠內住是最重要的課題。我們唯一能做的，就是每天在永遠內住的聖靈裏，藉著更新、無罪的信心來朝見神，這位保惠師是當耶穌無法以肉身與門徒同在時來遞補祂的地位，在任何時候以屬天的安慰來安慰我們。藉著聖靈，耶穌住在我們心裏，賜給我們生活有力量，教導我們使我們靠祂行事；這是屬於我們的應許。自然我們天天在基督裏與神親近，如此就能重新得力，去影響並賜福別人。哦！我的弟兄！把今天獻給三而一的神，花時間去敬拜父神和基督，把自己完全交託給聖靈，讓他管理，讓祂在你身上完成那大工，使基督內住在你裏面。

■ 中文屬天日子（07月06日）

七月六日　異象與真實「乾渴之地，要變為泉源。」以賽亞書卅五章7節異象是事件未有實現之前而有的，雖然我們感覺得異象是真實的，而它未在我們身上成為真實，撒但還得要來試探我們說，這個異象是不能成為事實的。不但異象未變成真實，反而陷於失敗於悲慘。生命不像露出土面的礦石，是從地心掘出來的生鐵，因命運之坎坷的錘打，變成熟鐵以致用。神給與我們異象，而後領我們下到谷中，把我們錘合異象之形。惟其我們陷入了深谷，因此我們之中有許多人灰心而喪志。如果我們具有忍耐之心，無論甚麼異象都得以實現。想想神的閒暇悠餘！祂從不慌忙。我們總是慌忙的，我們要藉著異象的光榮，出去工作。但是異象在我們裡頭還未實現；神要領我們到深谷之中，使我們經過水火，錘成物形，直到我們達到祂能將真實交託我們的地步。自我們有異象以來，神曾經工作過，把我們造成理想的物形，但是我們屢想逃出祂的掌握，把自己錘成自己所喜歡的樣式。異象不是空洞的幻象，是神要你達到的理想。惟願你讓神將你放在祂的模型之中，隨祂的意思轉動你，把你鑄成異象一樣的模形，可是在過程中，不要喪膽，如果你曾見過神的異象，必樂於在較低的平線上求滿足，可是神絕不許你如此。

■ 中文上海嗎哪（07月06日）

七月六日「若是一家的人太少，喫不了一隻羊羔，本人就要和他隔壁的鄰舍共取一隻……要按著人數……計算。」出埃及記十二章4節「若是一家的人太少，喫不了一隻羊羔。」這對我們這些已經得贖的人來說，有什麼意義呢？這表示我們沒有權利獨佔救主的寶血。而如果我們自私、不誠實、不感恩；只滿足於已有的救恩，卻不為失去永生的靈魂著想，那麼我們就有罪了。我們是否已經瞭解這個真理，是否能與他人分享主耶穌——我們的代罪羔羊？到底哪些人是我們應該分享神羔羊的鄰居呢？經上是說隔壁的鄰居，也就是與我們接觸最多的人。有時神會讓我們遇到某些人，為要使我們成為祂恩典的管家。所以我們家中的親人、旅行的夥伴、社交圈子裡的朋友以及同事，都是我們的鄰居，我們對他們都有屬靈的責任。試問：我們是否已經盡心竭力了呢？主啊！您既然愛我，又為我這個罪人釘死，我真應該為那些失喪的靈魂多想想。只要是為您的緣故，我願作福音的使者。