PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月09日

時間是：03時00分10秒

■ 中文荒漠甘泉（10月09日）

十月九日「耶和華必然等候，要施恩給你們。」以賽亞書卅章18節雨水最多的地方，青草最綠。愛爾蘭（Ireland）地方素來多霧，結果得到了「翡翠島」（Emerald Isle）的尊稱。甚麼時候我們遭到了「苦難的霧」，「悲哀的霧」，甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦，信徒阿，你不要說：「燕子不見了，牠們死了。」牠們並不是死了；牠們掠過大海，飛往遠方去了；牠們不久還會再回來的。你不要說：「花兒死了，嚴冬把它們殺死了。」不是的！雖然嚴冬給它們加上了白鼬皮的大衣，不久它們仍要抬頭吐氣的。你不要說：「太陽熄了，黑雲把它撲滅了。」不是的！太陽在黑雲後面替你釀造夏天。你也不要說：「我的神忘記了。」你的神並不是忘記，乃是遲延，為要叫你愛祂更深。神讓我們等候，為要操練我們的忍耐，試驗我們的信心；因此，我們應當繼續在盼望中等候；應許雖然遲延，決不會延得太遲的。　　　　　　　　　　─司布真啊，每年都有冬季，　每年都有雨天；但這個日子終會來臨，　其時，候鳥將歸還北邊。當樹林裏綴滿了嫩葉，　青草竄出了平原，赤楊恢復了生機，　其時，候鳥將歸還北邊。啊，每顆心都悲哀，　每顆心都有創傷，但這個日子終會來臨，　其時，候鳥將歸還北邊。假若失去了勇氣，　切莫把這件事遺忘當陰暗的冬天過完，　其時，候鳥將歸還北邊。

■ 英文荒漠甘泉（10月09日）

October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18) 　ＷHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late. 　　　　　　　　　　－C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."

■ 永活之泉（10月09日）

十月九日　愛的本質神是愛的源頭，所以我們要先來探討神的聖潔，藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠，無法改變、不能增減，不以受造之物使其增強或減弱；因為神始終是良善地的賜福予受造之物，因為除去賜福、良善和喜樂，神就形同空無一物。萬物之中，「愛的靈」的起源就是凡事以良善為出發點，除非你能在任何時刻和場合都以良善為念，否則你就沒有愛的靈；你儘可有多方面愛的表現，因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做，否則愛的靈不可能存在你生命裏面。無論任何時地向任何人，都有賜予或寬恕和忍耐的心境，這些都是愛所產生的果效，只要有愛的靈就能很自然流露出賜福和喜樂，因為這是神實在在靈魂之中，就如石油除非燒盡，不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮，只是將愛以賜福或喜樂的方式傳出，仇恨、賣友會自食其果，愛的靈只會更加勝利；自己的生命活得更高尚。神有無限的完全和喜樂，神是愛，祂有不改變的良善，人類如接受其他事物引導而遠離神的愛，就會污穢而毫無喜樂。但願神教導我們過著榮光而聖潔的生活，就如神因受我們而差遣聖靈充滿我們一樣。

■ 中文屬天日子（10月09日）

十月九日　振起精神來「將肢體獻給義作奴僕，以至於成聖。」羅馬書六章19節我不能救自己，也不能使自己成聖；我不能贖自己的罪；也不能贖世界的罪；我不能使錯成是，使不潔成潔，使不聖成聖，這都是神的工作。我信耶穌基督所作的麼？我覺得祂完成了贖罪的工作，在我的習慣裡麼？最要緊的不是做事，卻是信事。基督的救贖，不是經驗，是神藉著基督耶穌所成的偉大行動，我當在這上面建起我的信仰來。如果我建造我的信仰，在我的經驗上，便產生了那最不合經典的生活，一種為己的生活，僅僅泣視我自己的潔白，而不顧到主的救贖。這種宗教，除了隱遁而外是毫無別用的；與神無益，與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上，是不能行甚麼事去取悅神的。耶穌的救贖，已經在我們生命之實際裡表現出來。我一服從，絕對的神就在我的身邊，神的恩典和我的服從，便合而為一了。服從的意義，是我將各事付之於救贖，而同時我的服從，馬上就與神超然恩惠的快樂組合了。當心避難人生的宗教，這種宗教是假的。一切當以救贖為依歸──辨識救贖何在？把救贖的觀念擴充到樣樣事上去。

■ 中文上海嗎哪（10月09日）

十月九日「願你們平安。」約翰福音廿章21節當主耶穌第一次向我們顯現時，祂帶給我們祂的平安，並教導我們信靠祂、愛祂。但還有一種更深的平安，也是從主而來。就像主兩次對門徒說：「願你們平安」，祂也要我們有與祂同在的平安，還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安，它不僅是我們事奉祂的先決條件，更能使我們榮耀祂。當我們不安掛慮時，主無法把這更深的平安賜給我們；當我們滿腦子只有自己時，我們也不可能有時間事奉祂。因為若是我們焦慮，我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前，祂要我們先從每一個負擔、掛慮中得著釋放。平安，全然的平安，在此充滿黑暗罪惡的世界，耶穌的寶血使世人有平安。平安，全然的平安，儘管壓力責任重大，若行耶穌的旨意，就是安息。