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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月21日）
二月廿一日 「你當默然倚靠耶和華，耐性等候祂。」詩篇卅七章7節 你有沒有禱告了又禱告，等候了又等候，而仍舊沒有效果呢？ 你看見沒有效果，覺得厭倦麼？你正想放棄麼？你或許要想你等候錯了。如果你這樣想，就會叫你離開正路——離開神所能遇見你的地方了。 「忍耐等候。」（羅八25）忍耐能挪去愁煩。若是主說祂要來，祂的應許就等於祂的同在。忍耐也能擦去你的眼淚。為甚麼難過沮喪呢？祂比你自己更知道你的需要，祂等候的目的，乃是要使你得到更榮耀、更豐富的祝福。忍耐也能挪去自己的工作。主所要求的工作乃是「信」（約六29），當你相信的時候，你就會知道一切都已經成功了。忍耐也能挪去一切的慾望，你切望得到你所要的慾望，也許遠勝過完成神的旨意。 忍耐也能挪去一切的軟弱。忍耐不是懶惰，也不是虛度光陰。你既知道神在預備更榮耀、更豐富的祝福給你，你自己也必須預備去接受。忍耐也能挪去一切的飄搖無定，「扶我站起來。」（但八18）神的根基是頂穩固的；我們有祂的忍耐在裏面，我們等候的時候也穩固了。忍耐有讚美和快樂。讚美的忍耐——「歡歡喜喜的忍耐」（西一11）——是最美麗的忍耐。「但願忍耐成功。」（雅一4，直譯）叫我們在等候中得到神豐富的恩典。 ─C.H.P 火焰燃燒在你胸中， 正是領受內心教訓的時候， 要把握得住， 不再怔忡， 捨此別無瞻顧， 忍耐必獲成功。 ─L.S.P.
■ 英文荒漠甘泉（02月21日）
February 21 "Rest in the Lord, and wait patiently for him."(Psalm 37:7.) ＨAVE you prayed and prayed and waited and waited, and still there is no manifestation? Are you tired of seeing nothing move? Are you just at the point of giving it all up? Perhaps you have not waited in the right way? This would take you out of the right place─the place where he can meet you. "With patience wait" (Rom. 8:25). Patience takes away worry. He said He would come, and His promise is equal to His presence. Patience takes away your weeping. Why feel sad and despondent? He knows your need better than you do, and His purpose in waiting is to bring more glory out of it all. Patience takes away self-works. The work He desires is that you "believe" (John 6:29), and when you believe, you may then know that all is well. Patience takes away all want. Your desire for the thing you wish is perhaps stronger than your desire for the will of God to be fulfilled in its arrival. Patience takes away all weakening. Instead of having the delaying time, a time of letting go, know that God is getting a larger supply ready and must get you ready too. Patience takes away all wobbling. "Make me stand upon my standing" (Daniel 8:18, margin). God's foundations are steady; and when His patience is within, we are steady while we wait. Patience gives worship. A praiseful patience sometimes "long-suffering with joyfulness" (Col. 1:11) is the best part of it all. "Let (all these phases of) patience have her perfect work" (James 1:4), while you wait, and you will find great enrichment. ─C. H. P. Hold steady when the fires burn, When inner lessons come to learn, And from this path there seems no turn─ "Let patience have her perfect work." ─L. S. P.
■ 永活之泉（02月21日）
二月廿一日 神的聖潔（舊約） 「你們要聖潔，因為我是聖潔的，我是叫你們成聖的耶和華。」利未記十一章45節，十九章2節，廿章7—8節，廿一章8、15、23節，廿二章9、16節。 在利未記裡，這些話反覆述說了有九次之多。以色列人學習認識聖潔是神最高最榮耀的性情，所以祂子民也必須有這些特性。凡誠心要正確地認識神，在隱密處與祂相交的人，必須追求聖潔，因為祂是聖潔的。那來到神面前的祭司，必須分別出來，過一個聖潔的生活。 先知以賽亞也說，我看見主坐在高高的寶座上，撒拉弗彼此呼喊說：「聖哉，聖哉，聖哉，萬軍之耶和華。」（賽六3）這是在極深的敬畏中俯伏敬拜的聲音。 那時我說：「禍哉，我滅亡了，因我眼見大君王萬軍之耶和華。」這是一個破碎痛悔的心所發出來的呼聲。然後，有一撒拉弗用從壇上取下來的紅炭，沾他的口，說：「看哪，這炭沾了你的嘴，你的罪孽便除掉，你的罪惡就赦免了。」這是恩典和全備救贖的聲音。 之後，神說：「我可以差遣誰呢？」那樂意的心回答說：「我在這裡，請差遣我！」帶著聖潔的敬畏停在這裡，求神啟示祂自己是聖者。「那至高至上，住在永遠，名為聖潔者的如此說：『我住在至高至聖的所在，也與心靈痛悔謙卑的人同居。』」（賽五十七15）要安靜在神偉大的榮耀和極深的謙卑中，敬拜祂、願意住在我們裡面，與我們同住。 神的兒女，如果你要在隱密處遇見天父，你就要在祂聖潔的榮耀裡，低頭俯伏敬拜祂。給祂時間來向你啟示祂自己。認識神是至聖的，是一個不可言喻的恩典。「你們要聖潔，因為我耶和華你們的神是聖潔的。」「聖哉，聖哉，聖哉，萬軍之耶和華。」「以聖潔為裝飾敬拜耶和華。」「願主，我們神的榮美歸於我們身上。」（詩九十17）
■ 中文屬天日子（02月21日）
二月廿一日 你曾為祂的緣故，不顧一切麼？ 「她在我身上作的是一件美事。」馬可福音十四章6節 如果人類的愛不能使一個人超出自己本身，那就不是愛了。如果愛總是慎重，聰慧，總是敏於計算，從不令人驚心動魄，那也不全是愛了。那也許是情感，也許是情熱，但沒有愛的真質在裡面。 我曾不顧一切的去替神作事，不是因為那是我的本分，不是因為那件事有用，也不是因為於我愛祂以外別有所圖麼？我能把神認為有價值的事獻在神之前麼？或是我在祂無量的救贖裡玩忽歲月，而不乘時做一番事業呢？算為奇偉的，不是神聖偉大的事。卻是證明我是屬祂的那些最平凡的事算為奇偉。我曾使主耶穌的心裡發生伯大尼的馬利亞所引起的感想麼？ 有時神似乎是等候我們現出怎樣熱烈愛祂的標幟。熱烈的愛神比打算自己的純潔還有價值。自身的純潔是集中目標在我們自己的純潔上；我們極關心我們視聽言動的姿態，唯恐我們觸犯祂。如果我們一旦順服神，獲取了完全的愛，那一切就不算甚麼了。我們應當拋棄這種思想──「我有用處麼？」認定我們是沒有用的，那麼，我們或者近乎真理了。因為這絕不是有用無用的問題，卻是對於神自身價值的問題。我們擺脫一切而順服神，祂就隨時藉著我們工作起來。
■ 中文上海嗎哪（02月21日）
二月廿一日 「……不要驚惶，因為我是你的神。」以賽亞書四十一章10節 當我們的懼怕時，神的安慰是何等溫柔啊！祂甜美地說：「因為我耶和華──你的神必攙扶你的右手，對你說：不要害怕！我必幫助你。」(賽四一13)祂不只說了一次，並且攙扶我們的右手，重複好幾回這個應許。 神聖的主藉著祂對加利利海邊的門徒所說的：「是我，不要怕。」(約六20)把許多鼓舞的話濃縮成一個永遠能安慰的信息。祂確是懼怕的解藥、苦惱的補救，因為祂乃是救恩的泉源。所以我們應該不再懼怕，定睛在祂的身上，繼續地住在祂裡面，並以祂為滿足。 讓我們緊緊地靠著祂，並且說：「所以，地雖改變，山雖搖動到海心，……我們也不害怕。」(詩四六2—3)
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隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 國英台羅馬注音聖經新增台語羅馬字典雷達回波圖
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