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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月10日

時間是：06時20分03秒

■ 中文荒漠甘泉（10月10日）

十月十日「不要……心懷不平。」詩篇卅七篇1節這是神的命令；和「不可偷盜」（出廿15）一樣是神的命令。現在讓我們替「心懷不平」下一個定義。到底甚麼叫作「心懷不平」呢？在這裡有一個很好的定義：「「心懷不平」是平面上起皺紋。」「磨擦或者消磨」；一個乖戾的、無理性的、吹毛求疵的人不但消磨自己，並且消磨別人。「心懷不平」就是心中煩惱。這是有害的，神不要我們自己傷害自己。醫生能告訴你：發一次怒，對於身體的損害，比發一次熱還要厲害，所以一個常常「心懷不平」的人不能得到康健的身體，因為我們知道「心懷不平」容易叫我們生氣，生氣容易叫我們發怒。讓我們服從神的命令——「不要……心懷不平」　　　　　　　　　　─濮登知更鳥對麻雀說：　「我真希望知道，這些憂心如焚的人類，　為何如此緊張煩惱」？麻雀知更鳥說：　「我想因為這個緣故，他們不像你和我，　有天父在照顧」。　　　　　　　　　　─契妮

■ 英文荒漠甘泉（10月10日）

October 10 "Fret not." (Psalm 37:1.) 　ＴHIS to me is a Divine command; the same as "Thou shalt not steal." Now let us get to the definition of fretting. One good definition is, "Made rough on the surface." "Rubbed, or worn away"; and a peevish, irrational, fault'finding person not only wears himself out, but is very wearing to others. To fret is to be in a state of vexation, and in this Psalm we are not only told not to fret because of evildoers, but to fret not "in anywise." It is injurious, and God does not want us to hurt ourselves. 　A physician will tell you that a fit of anger is more injurious to the system than f fever, and a fretful disposition is not conducive to a healthy body; and you know rules are apt to work both ways, and the next step down fro fretting is crossness, and that amounts to anger. Let us settle this matter, and be obedient to the command, "Fret not." 　　　　　　　　　　－Margaret Bottome. 　　　　　　　　　　OVERHEAD IN AN ORCHARED Said the Robin to the Sparrow: "I should really like to know Why these anxious human beings Rush about and worry so?" Said the Sparrow to the Robin: Friend, I think that it must be That they have no Heavenly Father Such as cares for you and me." 　　　　　　　　　　—Elizabeth Cheney.

■ 永活之泉（10月10日）

十月十日　愛的需要迫切需要的愛是永不改變的，假如神沒有良善，則無人能成為祂的兒女；若非愛的靈在神的生命裏，則人也無法與神合一和交通，是神與人之間合一唯一的連線。神不改變祂良善的本質，祂若無良善，則其旨意就不能在人身上運行，祂旨意即出於良善的本性，只有如此的事奉和敬拜才可為祂接納。除非照祂所運行的旨意，否則對祂沒有任何崇拜；除了合乎神自己的靈和旨意，則神不會悅納，因為祂的旨意是完全的良善，因著神有這樣的靈和生命，祂不允許另外的靈和旨意。愛的靈是需要的，因為神人無法分開，神也不許可任何否認、反對祂聖經本性的行動；但祂又總以良善來對待天使和人的靈，除非他們也能在生活工作上顯明同樣愛和良善的靈，祂也無能為力與他們交通和合一。除非人的心靈清潔而且有最初被造的本性，否則沒有也得不到平安。然而，這清潔和完全的本性除愛的靈之外無從得之，因為愛是創造宇宙萬物神的本性；愛是清潔、完全並能賜福所有受造之物。除非活在愛中，否則無法在神裏面。因此，只有愛能潔淨罪惡，愛的潔淨力量使一個罪人，擁有屬天靈裏的自由。讓我們花時間深思這個有福的問題和應許：父神要以長久的慈愛充滿兒女的心，因為沒有比這永遠的愛更能代表祂的神性。

■ 中文屬天日子（10月10日）

十月十日　我將從何得知呢？「父啊！天地的主，我感謝您，因為您將這些事，向聰明通達的人，就藏起來，向嬰孩就顯出來。」馬太福音十一章25節靈性的關係，不是漸漸長成的，要就在關係裡面，要就不在這種關係裡面。神不是漸漸的洗淨我們的罪，但當我們行在光中的時候，我們就脫淨一切的罪了。這是服從的問題，一服從，關係就立刻完成了。一不服從，黑暗和死亡就馬上工作起來。神所封閉的啟示，只有用服從才能打開，絕不能用哲理或思維去打開，你一服從，一線之光就來了。讓神的真理在你裡面工作，須取自然浸入的方式，不要採取愁煩強索的方式。只有一個方法，你才能領悟，那就是放棄強索，採用猝然來到的重生的方法。服從神指示你的事，別的事也就馬上開啟了。我們閱讀許多書籍還不明白聖靈，有的人只要五分鐘的竭誠服從，就能清清白白，如同在光線底下一樣。「我以為我終有一天要了悟這些事！」你現在就可以了悟。瀏覽書籍的事，是服從的事。一點點的服從，能把天開啟，神至玄妙的真理，馬上就為你所有。神從不多多啟示關於祂的真理，除非你服從你所已經知道的，當心你變成了「聰明通達的人」。

■ 中文上海嗎哪（10月10日）

十月十日「……若靠著聖靈治死身體的惡行，必要活著。」羅馬書八章13節聖靈能治死我們身體的惡行，並能使我們的罪不再復活。然而，許多基督徒卻想自己動手做這件不愉快的事；他們不斷地把罪一次次釘在十字架上，可是卻無法永遠把身體的惡行治死。這原是聖靈的工作，只要我們真正地向死順服，祂就會輕而易舉地解決這件事。有人說電力能在瞬間、毫無痛苦地結束一個人的生命。這與聖靈以屬天的火治死我們身體的惡行一樣，因為聖靈能在眨眼間把降服祂的人的罪行治死。順服是我們該做的部份，但是神會負責治死我們的老我，並且保守我們不犯錯。願我們不致永遠活在不斷的自殺痛苦中，願我們把自己交託在聖靈的手中，祂會把違反祂旨意的事情除去，保守我們聽從屬天的呼召，並以祂復活的生命充滿我們。