PI4世界數位聖經博物館｜伯特利教會藏經閣

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月01日

時間是：06時46分42秒

■ 中文荒漠甘泉（06月01日）

六月一日「你們要使疲乏人得安息，這樣的安息，纔得舒暢。」以賽亞書廿八章12節（直譯）為甚麼你要罣慮呢？你的罣慮有甚麼用處呢？你現在好似一艘大船上的乘客，你不會駕駛；就是船主—─主耶穌—─把你放在舵邊，你也不會把它；你連將帆捲起來也不會；為甚麼你要擔心好像你是船主、舵工一般呢？哦，安息罷，主耶穌是船主！你看見波浪翻騰，船身顛簸，就以為船主不在船上麼？不，祂始終在你的左右，波浪就是祂的馬車，馬正飛奔，可是它們都有羈勒，祂握著韁繩，照祂的意志駕駛著。耶和華是你的船長，祗要信，不要怕，願你平安。　　　　　　　　　　─司布真靈魂哪，今夜要安心睡覺，神的海上正沸騰著大風暴，神自會安排，你只管安心睡覺。靈魂哪，今夜要安心睡覺，神的手會把惡魔的誘惑除掉，神自會安排，你只管安心睡覺。靈魂哪，今夜要安心睡覺，神的愛護在夜間特別週到，神自會安排，你只管安心睡覺。靈魂哪，今夜要安心睡覺，神的天堂，會給哭泣者帶來歡笑，神自會安排，你只管安心睡覺。我懇求你，不要為沮喪留地步。這是一個很危險的引誘一個精巧的引誘。沮喪使你的心收縮、枯萎，以致不能接受恩典。它把事情擴大，又描上凶險的顏色，使你覺得擔子太重太難。請記得，神在你身上的計劃，和實現這些計劃的方法，都是絕頂智慧的。　　　　　　　　　　─蓋恩夫人

■ 英文荒漠甘泉（06月01日）

June 1 "This is the rest wherewith ye may cause the weary to rest; and this is the refreshing." (Isa. 28:12.) 　ＷHY dost thou worry thyself? What use can thy fretting serve? Thou art on board a vessel which thou couldst not steer even if the great Captain put thee at the helm, of which thou couldst not so much as reef a sail, yet thou worriest as if thou wert captain and helmsman. Oh, be quiet; God is Master! 　Dost thou think that all this din and hurly-burly that is abroad betokens that God has left his throne? 　No, man, His coursers rush furiously on, and His chariot is the storm; but there is a bit between their jaws, and he holds the reins, and guides them as He wills! Jehovah is Master yet; believe it; peace be unto thee! be not afraid.　　　　　　　　　　　─C. H. Spurgeon. "Tonight, my soul, be still and sleep; The storms are raging on God's deep─ God's deep, not thine; be still and sleep. "Tonight, my soul, be still and sleep; God's hands shall still the temper's sweep─ God's hands, not thine: be still and sleep. "Tonight, my soul, be still and sleep; God's love is strong while night hours creep─ God's love, not thine; be still and sleep. "Tonight, my soul, be still and sleep; God's heaven will comfort those who weep─ God's heaven, not thine; be still and sleep." 　I entreat you, give no place to despondency. This is a dangerous temptation─a refined, not a gross temptation of the adversary. Melancholy contracts and withers the heart, and renders it unfit to receive the impressions of grace. It magnifies and gives a false coloring to objects, and thus renders your burdens too heavy to bear. God's designs regarding you, and His methods of bringing about these designs, are infinitely wise.　　　　　　　　　　　─Madame Guyon.

■ 永活之泉（06月01日）

六月一日　施恩寶座「我又聽見在天上、地上、地底下、滄海裏和天地間一切所有被造之物都說：『但願頌讚、尊貴、榮耀、權勢都歸給坐寶座的和羔羊，直到永永遠遠。』」啟示錄五章13節在啟示錄四、五兩章裏，我們可以看到造物主的寶座和施恩寶座之間的不同。在第四章，約翰告訴我們他所看的是「有一個寶座安置在天上，又有一位坐在寶座上，看那坐著的好像碧玉和紅寶石。」（2─3）除了用閃爍發光的寶石外，並無別的可以形容這位坐寶座的；寶座周圍有四個活物「他們晝夜不住的說：聖哉、聖哉、聖哉，主神是昔在、今在，以後永在的全能者。」（8）坐在寶座廿四個座位的長老們此時也在祂面前俯伏敬拜說：「我們的主，我們的神，是配得榮耀、尊貴、權柄的，因為您創造了萬物，並且萬物是因您的旨意被創造而有的。」（11），這兒我們看到那全能造物主的寶座！第五章我們看到「寶座與四活物並長老之中有羔羊站立，像是被殺過的……四活物和廿四位長老就俯伏在羔羊面前……他們唱新歌，說：您配拿書卷，配揭開七印，因為您曾被殺，用自己的血從各族、各方、各民、各國中買了人來，叫他們歸於神。」（6─9）然後成千成萬的天使大聲喊道：「曾被殺的羔羊是配得權柄、豐富、智慧、能力、尊貴、榮耀、頌讚的。……所有被造之物都說：但願頌讚、尊貴、榮耀、權勢，都歸坐寶座的和羔羊，直到永永遠遠！」（11─13）今天我們看到施恩寶座以及神和羔羊的寶座，也聽到由天堂詩班唱出施恩寶座以及神和羔羊的頌歌。我的靈魂啊！當你靠近施恩寶座時，你曾想過耶穌為了設此寶座，付出了何等大的代價；當你需要的時候，你也確知可從寶座支取恩典和幫助。故你當俯伏敬拜！親愛的讀者，請你今天抽點時間來到主面前，用最敬虔的心靈，向在施恩寶座上的主耶穌基督敬拜。

■ 中文屬天日子（06月01日）

六月一日　難答覆的問題「人子啊，這些骸骨能復活麼？」以西結書卅七章3節那個罪人能變成一個聖徒麼？那種彎曲的生命能改成正直的麼？這只有一種答覆：「主啊，您知道，我不知道」。切不要用宗教式的口氣來說：「啊，是的，多唸聖經，多多祈禱，就能辦到」。做事情比依靠神容易得多；我們錯把驚心動魄的感覺作了靈感，這就是替神作工的人多，與祂同工的人少的緣故。我們寧願替神作工，不願承其旨意。我真的相信神要做我所不能做的事麼？神不曾行在我身上的事，我不信祂行在別人身上。我真的經驗到神能力之奇特，使我對於所見的人從不感覺我望麼？我的靈性工作在我裡面成功了麼？驚心動魄之感的深度，就是自身靈性經驗缺乏的深度。「我的民哪，我必開你的墳墓」。當神指示你的人性是怎樣與祂不同，祂只有藉著你自己來指示。如果神的靈，叫你覺悟你脫離了神的恩典，你的壞比犯了法的人更壞，我的「墳墓」曾被神揭開，使我知道在我裡面（在我肉身裡）沒有好的東西。神的靈繼續的啟示我們那未曾受過祂恩惠的人性是怎樣的。

■ 中文上海嗎哪（06月01日）

六月一日「使律法的義，成就在我們這不隨從肉體，只隨從聖靈的人身上」羅馬書八章4節當你說：「我不可能會變好，反正沒有人是完美的，我就算試著變好也徒勞無益」時，你知道你犯了什麼錯嗎？不錯，沒有人是完美的，但我不同意我們應該停止嘗試改變。因為神的義是為每個人預備的。雖然我相信神的義能赦免我們的罪，但這並非我惟一的意思，我相信神的義能整個改變你。因為當祂的義進入到你的靈魂中，祂能與你的全人合而為一。那時，基督不僅成為你的生命、聖潔，並且使你感覺祂所感覺的、思想祂所思想的、愛祂所愛的、恨祂所恨的，並擁有祂聖潔的性格。總之，神的義是使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。我們無法靠自己稱義，只能靠祂的義進入我們的生命中。當我們接受神時，不僅是我們的手腳會與祂的步驟和諧。我們的直覺、心願和性格都會與祂的一致。你接受了祂嗎？如果今天你打開你的心門，祂會來到你的心中，並且將祂的義完全實現在你的生命中。

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