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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月17日

時間是：02時16分52秒

■ 中文荒漠甘泉（08月17日）

八月十七日「我信神祂怎樣對我說，事情也要怎樣成就。」使徒行傳廿七章25節幾年前我乘船到美國去。這船上的船主，是一個很熱心的基督人。當船離開紐芬蘭海岸（Newfoundland）的時候，他對我敘述下面一段事實：「上一次我經過此地，是在五星期前，船上發生了一件事，這件事情是我靈程上的一個大革新，在我們的乘客中間，有一位別立斯脫城（Bristol）的莫勒先生。那時因為霧，大輪船已經停頓了廿四小時。莫勒來對我說：『船主，我來告訴你：星期六下午我是一定要到魁北克城（Quebec）的。』我說：『這是作不到的事。』他說：『很好，如果你的船不能叫我按時到達，神有別的方法的。五十七年以來，我從來沒有對人失過約。讓我們下去禱告。』」「我呆望著這位神的人，心中在想：這個人不知道從那一家瘋人院裏出來的？我從來沒有聽見過這樣的話。我就對他說：『莫勒先生，你知不知道霧是多麼厚？』他答道：『不，我的眼睛並不看霧的厚薄，我的眼睛只看見活的神，祂是管理我一生的環境的。』」「他跪下來作了一個很簡單的禱告，當他作完了，我正想接下去作的時候，他放他的手在我肩背上，叫我不要作。他說：『第一，你不相信神會答應你；第二，我相信神已經答應了，用不著你再求了。』」「我呆呆地望著他，他對我說：『船主，我已經認識我的主五十七年了；在這五十七年中，神從來沒有一次不聽我過。起來，船主，把門打開，你要看見霧已經全消了。」我立起身來，霧果然已經全消了。星期六下午，莫勒如約到了魁北克城。』」　　　　　　　　　　─選「祂說什麼，我們就接受什麼，　只要我們愛的祂，能如此單純，　我們的生命就充滿陽光，　沐浴著吾主甜蜜的聖旨。」

■ 英文荒漠甘泉（08月17日）

August 17 "I believe God, that it shall be even as it was told me."(Acts 27:25.) 　ＩWENT to America some years ago with the captain of a steamer, who was a very devoted Christian. When off the coast of Newfoundland he said to me, "The last time I crossed here, five weeks ago, something happened which revolutionized the whole of my Christian life. We had George Mueller of Bristol on board. I had been on the bridge twenty-four hours and never left it. George Mueller came to me, and said, "Captain, I have come to tell you that I must be in Quebec Saturday afternoon. "It is impossible," I said. "Very well, if your ship cannot take me, God will find some other way. I have never broken an engagement for fifty-seven years. Let us go down into the chart-room and pray." 　I looked at that man of God, and thought to myself, what lunatic asylum can that man have come from? I never heard of such a thing as this. "Mr. Mueller," I said, "do you know how dense this fog is?" "No," he replied, "my eye is not on the density of the fog, but on the living God, who controls every circumstance of my life." 　He knelt down and prayed one of the most simple prayers, and when he had finished I was going to pray; but he put his hand on my shoulder, and told me not to pray. "First, you do not believe He will answer; and second I BELIEVE HE HAS, and there is no need whatever for you to pray about it." 　I looked at him, and he said, "Captain, I have known my Lord for fifty-seven years, and there has never been a single day that I have failed to get audience with the king. Get up, Captain and open the door, and you will find the fog gone." I got up, and the fog was indeed gone. On Saturday afternoon, George Mueller was in Quebec for his engagement.─Selected. "If our love were but more simple, We should take Him at His word; And our lives would be all sunshine, In the sweetness of our Lord."

■ 永活之泉（08月17日）

八月十七日　神的義「亞伯拉罕信神，這就算為他的義。」「亞伯拉罕所信的，是那叫死人復活，使無變有的神。」羅馬書四章3、17節當我們留心聽完主耶穌有關我們和十字架交通的話後，現在轉向更深地去洞察保羅所論到聖靈給我們在基督裏死的意義。你是否知道羅馬書是如何安排有關因信稱義的道理？在一章18至32節，講到異教徒可怕的罪；二章1至29節，講到猶太人的罪；然後就提到無論猶太人或外邦人「在神面前都是罪人」「世人都犯了罪，虧欠了神的榮耀」，都需要基督耶穌的救贖（三21─31）。第四章就講到亞伯拉罕的信心，他信神的義，使他憑著恩典得自由，而非憑著自己的勞力。亞伯拉罕的信心不止於此，他信是「那叫死人復活，使無變有的神」，這兩個印象是人類需要基督耶穌救贖的基本特性。當人靠神的大能恢復原來的本像，需要因信稱義，然而更需要祂供應新生命，就正如單憑信就可稱義一樣，新生也是如此，基督為我們的罪而死，並且復活了，因此我們就能稱義。在直到五章11節第一部份，保羅解釋因著大恩我們可稱義；六章1節至八章39節第二部份，講到因信和基督有奇妙的權勢得到釋放，能夠在稱義、順服，而成聖的生命。

■ 中文屬天日子（08月17日）

八月十七日　你在專誠裡失望了麼？「你還缺少一件；要變賣你一切所有的……你還要來跟從我。」路加福音十八章22節「他聽見這話……」你曾聽見主說了一句不易接受的話麼？如果你沒有，我就難信你聽見他說了甚麼。我們耳聽耶穌基督說了一大堆話，但是沒有聽見；當我們聽見的時候，祂的話必是令人難於接受。耶穌似乎不很關心這人行不行祂所告訴的事，也不想把他羈留著。祂只說：「要變賣你一切所有的，還要來跟從我。」我們的主不慫恿他，未深勸他，也未牢籠他，只說了肉耳所難聽聞的嚴切之言，然後就聽其自然。我曾聽見耶穌說過一句難於接受的話麼？祂曾對我說過我所願聽的話麼？不是甚麼可以解說或討論的問題，而是祂對我個人的事麼？這人領會耶穌所說的話，他聽見，完全理會，可是他的心碎了。他不是侮慢的走開；他憂憂愁愁走了，全都失望。他懷著滿心的熱心，到耶穌面前來，而耶穌的話就把他弄僵了；沒有發生熱忱服從的效果來，反而產生灰心失望的結局。耶穌不追趕他，卻讓他走了。我們的主知道祂的話，遲早要在人們心上結果子的。不過，最不幸的事，是我們之中有些人阻止它在這生命中結果。等到我們決定順服祂的時候，我們必求神之饒恕麼？可是有一件事情是靠得住的，就是祂不會斥責我們。

■ 中文上海嗎哪（08月17日）

八月十七日「……在他們眼前吩咐磐石發出水來……」民數記廿章8節就如愛情是溫柔敏感的，聖靈也非常的敏感。人可以用打擊和鐵鏈治服一頭野獸，卻無法用這方法贏得一個女人的心，或是博取到一個心思敏銳的人的愛。因為惟有藉著信任和關愛，才能使一個女性的芳心受到感動。所以我們如果要得著聖靈的內住，就必須有信心、細緻、敏感。一點不信的念頭、一個沒耐心或是恐懼的表示，都會使聖靈無法自由運行。這情形就像少許的霜，有時能使最脆弱的玫瑰，或是百合花凋落一樣。神命令摩西吩咐磐石發出水來，祂沒叫摩西擊打磐石。同理，如果我們以最溫柔和不動搖的態度相信聖靈，祂也會立刻回應我們的需要。我們是否曾到過加低斯的磐石旁？(民廿1—8)我們是否已向聖靈全然地敞開自己？就像一個孩子對母親那樣的倚靠，像新娘對她的丈夫，或是花兒對陽光那樣的信任。我們已經靠信心接受聖靈了嗎？我們是否不斷地從祂那裡得著祝福的生命？