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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月23日

時間是：04時06分49秒

■ 中文荒漠甘泉（10月23日）

十月廿三日「……應許賜福的話，一句都沒有落空。」列王紀上八章56節有一天，我們會明白：神每一個「不」，都是有理由的。可是祂每一次，總用一些別的方法補救祂的「不」。多少時候，祂的子民在擔憂，在煩惱說，為甚麼他們的禱告還沒有得著答應，那知神正在用一個更豐富的方法答應他們。這種光景我們是常看見的，但是完全的啟示尚須留待將來纔能顯明。假若神聽了我的祈禱說：「行」，　天空變為蔚藍，陽光變為黃金，平坦的大道在前面向我們招手，　鳥兒在我們面前鳴唱飛翔，偶或停步採集腳邊的花草，　偶或站在清澈溪旁解渴歇涼，假若神聽了我們的祈禱說：「行」，　我們的旅程必然歡樂安康。假若神聽了我們的祈禱說：「不行」，　空中陰雲密集，光明變為黑暗，粗糙的岩石，阻擋著我們前進，　尖銳的寒風，刺得我們直打顫，假若神聽了我們的祈禱說：「不行」，　這些卻是神賜給我們的考驗，要把我們像羊群似的引入天國，　我們的家就在這旅程的終點。哦！信心是不會著急的，信心只知道忍耐等候主——等候末日的解釋，就是耶穌基督的啟示。信徒啊！甚麼時候神曾拿去你的，而不加倍還給你呢？假使神不立刻歸還你，怎麼樣呢？莫非今天是神的末了一天麼？難道在這個小小的世界以外，祂就沒有別的領土了麼？難道復活者的墓門，祗對著無窮的黑暗與永恆的沈默而開啟嗎？我們就是只說今生，也知道神從來不單給我們一個試煉，而不帶一些更大的恩賜、更大的祝福，來給我們的。所以知道怎樣等候神乃是基督人最高的祝福。　　　　　　　　　　─選寒霜覆著幽谷，山頂一片荒蕪，植物不發嫩芽，花草也給摧殘；親愛的天父在說：「這出自我的手」；祗要信，就有福了，不論你明白與否。假若經過逕年勞苦，你的財富不翼而飛，剩下了兩手空空，你的黑髮逐漸轉灰，要記住你的天父，乃擁有整個宇宙，假如你不懂，也能信，　就可得到福祐。

■ 英文荒漠甘泉（10月23日）

October 23 "There hath not failed one word of all his good promise." (1 Kings 8:56) 　ＳOME day we shll understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future. "If God says 'Yes' to our prayer, dear heart, And the sunlight is golden, the sky is blue, While the smooth road beckons to me and you, And the song-birds warble as on we go, Pausing to gather the buds at our feet, Stopping to drink of the streamlets we meet, Happy, more happy, our journey will grow, If God says 'Yet' to our prayer, dear heart. If God says 'No' to our prayer, dear heart, And the clouds hang heavy and dull and gray; If the rough rocks hinder and block the way, While the sharp winds pierce us and sting with cold; Ah, dear, there is home at the journey's end, And these are the trials the Father doth send To draw us as sheep to His Heavenly fold, If God says 'No' to our prayer, dear heart." 　Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did god take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence? 　Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait. 　　　　　　　　　　－Selected. When the frosts are in the valley, And the mountain tops are grey, And the choicest buds are blighted, And the blossoms die away, A Loving Father whispers, "This cometh from my hand"; Blessed are ye if ye trust, Where ye connot understand. If, after years of toiling, Your wealth should fly away And leave your hands all empty, And your locks are turning grey, Remember then your Father, Owns all the sea and land; Blessed are ye if ye trust, Where ye cannot understand. 　　　　　　　　　　－Selected.

■ 永活之泉（10月23日）

十月廿三日　衷心的禱告我們的主擁有無法測度的智慧，但對人倫之道卻未有長篇大論之說；因為祂知道我們的弊端在於屬於世界，心思滿了世俗的慾望，而除非我們屬於神，有祂的性情，否則就失去屬天的生命而無法行義。除了要我們捨棄屬世的生命，讓祂在我們裏面做更新的工作，此外祂並無別的教導。他總以捨棄老我，而以衷心喜愛救贖為本性。我們所看到就是心志的一切光景，從前迷失了無法找到神，而其教義只是內心的一廂情願；我們要睜開屬靈的眼睛，因我們有從亞當而來可憐的生命。而要渴慕靈裏的禱告並跟隨在天上的父神和基督，斷開內心的捆綁，從可憐的光景進入永遠的豐富，從此我們得知雖然我們目前的光景，以及我們可將一切用禱告向神祈求，以操練在靈裏禱告。當禱告的靈在我們心中產生，我們就不再把它當作公務、重擔，而如呼吸自然的流露，禱告的靈成為我們心靈一切活動的總樞紐。「誠實應表現於其行動，除非付諸行動否則就無法顯出真誠。禱告的靈在內心並不停止，而有不住的禱告，使他有寬廣的靈和生命，但並非外表停下工作而長時間的禱告。」此段對於研讀很有幫助，原則上「繼續」應該是我們生命上的特徵，首先神的愛是一股力量繼續不斷向我們流露；然後，我們要每小時繼續不斷地依靠，單單從祂領受喜樂和良善，不斷從內住的基督領受其生命特質，讓聖靈直接不斷的啟示，衷心不斷的禱告，最後心中必滿了不斷的愛。

■ 中文屬天日子（10月23日）

十月廿三日　不許一點舊的生命存在！「若有人在基督裡，他就是新造的人，舊事已過……」哥林多後書五章17節我們的主絕不培養我們的成見，祂要壓仰它們，滌除它們，我們以為神在我們的成見上很感興趣，深信祂之待人不如祂之待我們。「神知道我的成見是對的，必得嚴厲的對待別人。」我們要學習的是──「不許一點舊的生命存在！」神不但不袒護我們的成見，反而要決意消滅它們。藉著神預定的計劃，除滅我們的成見，是道德行為應有的事，我們所當留意的，是祂怎樣作成。神不介意我們帶甚麼來；祂只希望我們一件事，就是無條件的順服。當我們重生的時候，聖靈就在我們裡面開始祂的新創造，時候必到，舊的秩序一點都沒有了；舊的敬虔沒有了，對事物的舊態度也沒有了，「一切都是出於神。」我們怎樣得著無情慾的，不自利的，無譏諷的，和不怒無邪乃和之愛的生命呢？唯一的方法，是不許有一點舊的生命存留，只要單純的倚靠神。這樣的倚靠，無須神的祝福，單靠神的本身。我們來到神要收回祂福氣的地方，而不影響我們倚靠祂的心麼？我們一旦看見神工作，就絕不因所發生的事攪擾我們的心，因為我們確實倚靠人世不能見的，我們在天上的父。

■ 中文上海嗎哪（10月23日）

十月廿三日「以利亞前來，對眾民說：你們心持兩意要到幾時呢……」列王紀上十八章21節一般人總認為過完全委身生活並不容易辦到，這樣的想法實在很奇怪。但是我能用一個簡單的例子，來解釋這情況。如果開電車的人說：「用單排輪子在軌道的半邊上開車，要比用雙排輪子在整個軌道上行駛要容易得多。」相信很快地搭他車的人都會寧可走路，而不再坐他的車。同樣道理，當我們跟隨基督時，如果我們能全心地按著祂的規矩行，而不是以心持兩意、心猿意馬的態度追隨祂，那麼我們就像總是行在軌道上的電車一樣，輕鬆無比。當以利亞問：「你們心持兩意要到幾時呢？」他的態度是正確且嚴肅的。因為舉棋不定的人是一個態度曖昧的人，他不僅是個跛子，行路更是痛苦。然而一個徹底的基督徒卻是人及天使所欽慕的對象，在他心中常有喜樂。我們是否真的凡事為主，就像我們經常唱的歌詞那樣？主真是我們至高的主人，是我們心中真正的王嗎？