彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月29日

時間是：02時23分53秒

■ 中文荒漠甘泉（03月29日）

三月廿九日「你想野地裏的百合花，怎麼長起來。」馬太福音六章28節古時有一個修道士，種了一棵橄欖樹。他禱告說：「神啊，它需要水分，好叫它柔嫩的根得吸收而長髮。求您降下滋潤的甘霖來。」神就降雨下來。他又禱告說：「神啊，我的樹需要日光，我求您給它日光」。於是雲散雨止，神就給它日光。他再禱告說：「神啊，現在它需要霜來堅固它的組織。」看哪，那株幼小植物上果然罩上了一層薄霜。但是到了傍晚，樹卻死了。於是他就去見另一個修道士，告訴他自己奇異的經歷。那修道士回答說：「我也種了一棵小樹。看哪！現在長得多麼茂盛。我沒有為我的樹操一點心，只把它交給它的神。造它的神知道它的需要遠勝過像我這樣無知的人。所以我並不向神提出條件、建議、方法。我禱告說：「神啊，您把它所需要的給它，無論是風、是雨、是霜、是雪、是日光、是甚麼……您既造它，您一定知道它，也一定會供給它。」　　　　　　　　　　─選是的，像百合花那樣，　一切讓神去安排，它們自然生長成材，　在雨露陰晴之中，照常發育，葉茂花盛，　無庸你顧慮喋喋。是的，一切讓神去安排，　祂愛你，為你的設想周到，更甚於百合花落花開；　在禱告中表示了願望，一切讓神去安排，　靠祂為你栽培。

■ 英文荒漠甘泉（03月29日）

March 29 　"Consider the lilies, how they grow."(Matt. 6:28.) 　"Ｉ NEED oil," said an ancient monk; so he planted an olive sapling. "Lord," he prayed, "it needs rain that its tender roots may drink and swell. Send gentle showers." And the lord sent gentle showers. "Lord," prayed the monk, "my tree needs sun. Send sun, I pray Thee. "And the sun shone, gilding the dripping clouds. "Now frost, my Lord, to brace its tissues," cried the monk. And behold, the little tree stood sparkling with frost, but at evening it died. 　Then the monk sought the cell of a brother monk, and told his strange experience. "I, too, planted a little tree," he said, "and see! it thrives well. But I entrust my tree to its God. He who made it knows better what it needs than a man like me. I laid no condition. I fixed not ways or means.`Lord, send what it needs,'I prayed, `storm or sunshine, wind, rain, or frost. Thou hast made it and Thou dost know.'" 　　　　　　　　　　─Selected 　　　Yes, leave it with Him, 　　　The lilies ad do, 　　　　And they grow─ 　　　They grow in the rain, 　　　And they grow in the dew─ 　　　　Yes, they grow: They grow in the darkness, all hid in the night─ They grow in the sunshine, revealed by the light─ 　　　　Still they grow. 　　　Yes, leave it with Him, 　　　'Tis more dear to His heart, 　　　　You will know, 　　　Than the lilies that bloom, 　　　Or the flowers that start 　　　　`Neath the snow: Whatever you need, if you seek it in prayer, You can leave it with Him─for you are His care. 　　　　You, you know. 　　　　　　　　　　─Selected.

■ 永活之泉（03月29日）

三月廿九日　大祭司及祂的代禱「我們有這樣的大祭司，凡靠著祂進到神面前的人，祂都能拯救到底，因為祂長遠活著替他們祈求。」希伯來書七章25節，八章1節在以色列人中，大祭司與祭司及利未人之間有很大差別。只有大祭司可以進入至聖所。在他的前額繫著一塊金牌，上面刻著：「歸耶和華為聖」，且贖罪日在神面前為百姓的罪代禱。祭司則天天獻祭，侍立在神面前，並出來給百姓祝福。大祭司與祭司大不相同，但他們乃是合一的；祭司有分於大祭司的權柄侍立在神前，將所承受神的祝福分賜給神的百姓。我們的大祭司主耶穌也是如此，惟有祂可在神面前不住地為我們的需要代禱。雖然主耶穌為大祭司，與祂四周服事祂的君尊祭司職分不相同，但祂百姓在祂裡面的交通與合一，也是無窮盡的。藉著聖徒迫切的祈求，主耶穌一直在父面前為我們持守，並將父所賜的祝福分賜於那些在地上為祂作見證及代表祂的人。若神的兒女僅以得救為滿足，並且過著一種蒙恩的生活，他們就永不能領會，他們蒙召作代禱之能力的奧秘。然而，一旦他們認清了得救的意義乃是得著一個與基督合一的、活的生命，真實的有分於一個住在我們裡面並一直作工的生命，使我們將全人獻上為主生活和工作、思想和意願，並且以過著君尊祭司的生活為最喜樂，這樣教會就大有能力，且證實了因著與神與人的交通，使基督的權能顯在教會中，而教會也能像祂。禱告：求神開啟我們的心，使我們知道也證實我們君尊祭司的職分是甚麼——我們的生活，以及奉主耶穌的名禱告的真實意義是甚麼，我們所求於祂的無不成就！我們的大祭司主耶穌，求您將您自己聖潔祭司的靈吹入我們的心。阿們。

■ 中文屬天日子（03月29日）

三月廿九日　我們的主忽然來到「我們也要預備。」路加福音十二章40節基督的工人至要緊的，是時時面向耶穌基督。無論我們的經驗怎樣，不是容易的事情，實在是一種掙扎。可是這種掙扎不是與罪孽，困難或環境奮鬥；卻是不要讓環境或工作支配了我們，以致沒有面向耶穌基督的準備。最緊要的不是對付我們的信心，我們的信條，和我們有無用處的問題，卻是面向著祂。耶穌難於在我們所期望的地方來到；祂在我們不甚期望祂的地方顯現，也常在我們想不到的地方顯現。一個工人要保守其對於神的忠貞，唯一的方法，是準備著主的忽然來到。不是服務要緊，卻要激起靈性上的真情，時時盼望耶穌基督。這樣方能使我們有一種孩童的心情，就是祂要我們所保有的心情。如果我們準備耶穌基督來到，我們就得拋開宗教之外形（以宗教為一種高尚的文化的宗教）攫取靈性之真實。如果你仰望耶穌，擺脫你現代宗教的呼召，留心祂所需要的，想祂所想的，也許你將被人稱為不切實際的幻想者；但是當祂在負重與炎熱之日來到，你就算是唯一有準備的人。不要依賴別人，即使來過這世界最好的聖徒，如果他阻止你看不見耶穌基督；也不可理睬他。

■ 中文上海嗎哪（03月29日）

三月廿九日「祂必保護聖民的腳步……」撒母耳記上二章9節危險和特權都常出現在成熟的基督徒生活中。當我們越靠近神，往往我們會遇到更多空中的惡魔。但我們若順服神的話語，專一事奉祂並且儆守自潔，就能安全無恙。當基督徒說，他們能處在一個不必儆醒的環境中時，他們往往要面臨極大的危險。所以，讓我們帶著聖潔的信心，竭力謙卑儆醒，好叫神保守我們的腳步。猶大書24、25節說：「那能保守你們不失腳，叫你們無瑕無疵，歡歡喜喜站在祂榮耀之前的我們的救主——獨一的神，願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與祂，從萬古以前並現今，直到永永遠遠。阿們！」當我們找尋幫助我們儆醒的口號時，我們經常不知所措；但是，神已經給了我們一個答案，祂要我們問：若是耶穌會怎麼作做？當極大的誘惑如箭一般地，帶著火向我們射過來時，問耶穌會怎麼做，將是我們屬天的軍裝。

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