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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月11日

時間是：01時01分23秒

■ 中文荒漠甘泉（08月11日）

八月十一日「雖然無花果樹不發旺，葡萄樹不結果，橄欖樹也不效力，田地不出糧食，圈中絕了羊，棚內也沒有牛。然而我要因耶和華歡欣，因救我的神喜樂。」哈巴谷書三章17—18節你看這裏所說的，是一個多麼不幸的境遇；這裏所給我們看見的，是一個多麼偉大的信心。他的意思說：「雖然我受到這樣大的災禍─—甚至連養生的食物，也不知道到甚麼地方去找；四圍所看見的，不過是一所空曠的房屋，一塊荒蕪的田地；在以前看見神賜恩的地方，現在只看見神鞭打的傷疤—─然而我要因耶和華歡欣。」我想這兩節聖經，真值得用金鋼鑽記錄在磐石上，永遠保存起來。哦！巴不得靠神的恩典，這幾節聖經能深深地銘刻在我們每一個人的心版上！句法雖然簡短，其中卻顯著地含蓄著不少屬靈的意義。他告訴我們：在他遭難的日子，他怎樣到神裏去躲避；在黑暗的命運下，他怎樣賴主保持靈的鎮靜；在一切的試煉中，他怎樣在神裏面享受屬靈的喜樂，從祂得到歡樂的期望。這就是偉大的信心！這就是光榮的信心！　　　　　　　　　　─陶杜力慈昨夜有一隻知更鳥在雨中歌唱，雨滴落在地上，敲出優美的節拍，悽涼環境中的歌聲，更覺曼妙無量。因此我想，即使苦難到了眼前，我何必停止歌唱？就在山的那邊，可能依舊陽光遍照，綠野連阡。若以愉快的心情去面對苦難，負擔就會變輕，假若歌手流淚，聲音的音韻一定更為美曼。斑翅鳥，聽了你愉快的歌調，我已接受了你給我的感召；當陰雲密佈，正是歌唱時候已到。　　　　　　　　　　─雷克斯福德

■ 英文荒漠甘泉（08月11日）

August 11 "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord. I will joy in the God of my salvation." (Hab. 3:17, 18.) 　ＯBSERVE, I entreat you, how calamitous a circumstance is here supposed, and how heroic a faith is expressed. It is really as if he said, "Though I should be reduced to so great extremity as not to know where to find my necessary food, though I should look around about me on an empty house and a desolate field, and see the marks of the Divine scourge where I had once seen the fruits of God's bounty, yet I will rejoice in the Lord." 　Methinks these words are worthy of being written as with a diamond on a rock forever. Oh, that by Divine grace they might be deeply engraven on each of our hearts! Concise as the form of speaking in the text is, it evidently implies or expresses the following particulars: That in the day of his distress he would fly to God; that he would maintain a holy composure of spirit under this dark dispensation, nay, that in the midst of all he would indulge in a sacred joy in God, and a cheerful expectation from Him. Heroic confidence! Illustrious faith! Unconquerable love! 　　　　　　　　　　─Doddridge. Last night I heard a robin singing in the rain. And the raindrop's patter made a sweet refrain, Making all the sweeter the music of the strain. So, I thought, when trouble comes, as trouble will, Why should I stop singing? Just beyond the hill It may be that sunshine floods the green world still. He who faces the trouble with a heart of cheer Makes the burden lighter. If there falls a tear, Sweeter is the cadence in the song we hear. I have learned your lesson, bird with dappled wing, Listening to your music with its lilt of spring- When the storm-cloud darkens, then's the TIME to sing. 　　　　　　　　　　─Eben E. Rexford.

■ 永活之泉（08月11日）

八月十一日　照您的旨意行「父啊！倘若可行，求您叫這杯離開我，然而不要照我的意思，只要照您的意思。」馬太福音廿六章39節基督死在十字架上表現了最高的聖潔，使我們瞭解祂在天上的榮耀，因此聖靈可以在我們裏面運行，使我們與基督的十字架相交，我們需要深深地進入這真理；因為除非父神的愛子親自嚐了死味，否則無法回到天堂的榮耀裏去。這個至大的真理使我們明白我們的生命，除非我們每天全然順服，向罪和世界死，並與為我們釘死的主有所交通，否則我們無法分享祂的生命。同時，我們可從基督學會與祂同受苦以致於死，在客西馬尼園，祂瞻望前面十字架的死亡，何等極大痛苦，也就是要在死亡的權勢之下，神掩面不看祂，並要忍耐那黑暗的來臨，所以祂要祈求父能免則免。但沒有回答，祂知道父神不許可這杯離開祂，所以就與一生所遵行「照著父神旨意」的話降服下來。哦！基督徒！這句話給與主耶穌受了極大的苦楚，使你能與祂交通，加強你對神的無所不能之堅信，使你能與基督在凡事上降服，因為你實在與祂同釘十字架。「照您的意思」，但願這門最高最深的話，能夠成為我們生命的準繩，靠著基督所加的力量，使你與祂同釘十字架；靠著聖靈的大能，使你每天順服賜福的神，而成為你生命的喜樂和力量。

■ 中文屬天日子（08月11日）

八月十一日　這種經驗必然來到「不再見他了。」列王紀下二章12節有神賜給你們的以利亞在，你們倚靠他，那是應當的，但是要記得時候必到，他要離開你們；不再充當你們的指導和首領，因為神不以他應當如此。你們說──「我沒有以利亞是不行的」。神說你們必得如此。單獨在你們的約但河（王下二14）。約但是隔離的象徵，在那裡你要單獨的擔當你的責任，也沒有人能替你們負責。這個時候你們要將從以利亞所學的實行出來。從前你們總是與以利亞一同過約但河，現在你們須單獨的過去。不想或不能過去，是無用的；因為必要過去的時候到了。如果你們要知道神是否如你們所信的一樣，那麼，你們就得單獨走過你們的約但河。單獨在你們的耶利哥（王上二15）。耶利哥是你們曾見以利亞舉行大事的地方。當你們來到你們的耶利哥，停足不前，不靠神，反而希望別人來替你們奪取。如果你們依舊持守從以利亞所學的，你們就必得著神與你們同在的憑證。單獨在你們的伯特利（王下二23）。在你們的伯特利，你們就覺得自己才智有限，開始感覺神智慧的必要。當你們覺得你們的才智有限，而恐慌的時候，切不要恐慌，忠於神，祂會叫真理實現出來，叫你們的生命成為聖的祭物。把你們所學於以利亞的，實現出來，藉著他的外衣而祈求。決意倚靠神，不再仰望以利亞。

■ 中文上海嗎哪（08月11日）

八月十一日「凡你所看見的一切地，我都要賜給你……」創世記十三章15節一切神以恩典為我們預備的，都來自祂所賜的異象。祂賜給候鳥直覺，使牠們能橫越大陸尋找到南方溫暖的陽光，因祂的仁慈絕不讓這些鳥兒失望。候鳥飛抵南方時，神會以溫和的暖風，似春天般的陽光迎接牠們。那給予亞伯拉罕應許之地異象的神，以絕對的誠實和愛心說：「凡你所看見的一切地，我都要賜給你。」祂如果把屬天的盼望賜給我們，就不會在我們追求這些應許時欺騙我們，或是叫我們失望。耶穌曾對門徒說：「……若是沒有，我就早已告訴你們了……。」(約十四2)這樣體諒的神，是絕不可能不講信用的。祂永遠不會說謊、更不會撇下我們。凡聖靈向我們顯現的，全部都會實現，使我們得著祂的應許。主啊！求您先賜給我們異象，然後使我們得勝；求您讓我們先看到您的豐富產業，並在基督耶穌裡賜給我們這一切。