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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月16日

時間是：05時19分46秒

■ 中文荒漠甘泉（10月16日）

十月十六日「我們……就當放下各樣的重擔，脫去容易纏累我們的罪，存心忍耐，奔那擺在我們前頭的路程。」希伯來書十二章1節有許多重擔它們的本身並不是罪，但是會叫基督人分心，變成他們長進的障礙。其中最有害的是灰心。灰心實在是一個曳我們往下的重擔。以色列人不得進入應許之地的原因就是發怨言；民數記十四章29、30節明明告訴我們：「凡……向我發怨言的，必不得進我起誓應許叫你們住的那地。」一點點鳴不平的慾望，一點點不知足的慾望，常會造成叛逆大罪。所以我們永遠不當讓我們自己有一點點自由來疑惑神在凡事上對我們的慈愛和信實。我們怎樣抵擋別的罪，也當照樣擋疑惑；當我們堅拒疑惑的時候，聖靈會來幫助我們，賜給我們得勝的信心。我們頂容易流入疑惑，懷抱不平，猜想神已經棄絕我們，我們的盼望行將破產…讓我們拒絕這一切思想，因為它們的目的是要叫我們失望。讓我們拒絕一切叫我們不快樂的思想。我們不能感覺喜樂的時候，讓我們「以為……喜樂」（雅一2），憑信心來喜樂；這樣，神必叫我們的「以為」變成事實。　　　　　　　　　　─選魔鬼有兩個最大的詭計。一個就是叫我們失望；一個就是叫我疑惑—─斬斷我們與父神中間信心連索。當心啊！不要被他的詭計欺騙了。喜樂！一個喜樂的靈能使我們的心合調，使撒但不敢前來彈奏─—因為心絃太熱的時候，充滿了屬天的電力的時候，會使撒但的手指燙痛。應當盡力遠避憂鬱，好像遠避撒但一樣；但是多少時候，我們在大道上，遇見了它，它便釘住我們，直釘得我們的心變色。憂鬱會叫凡事變色；它會使一切東西變得「不可愛」；它會使未來的希望淪入黑暗；它會剝奪人們一切的熱望，鎖住人們一切的能力，給人一個精神上的麻痺。一個經歷很深的信徒告訴我們說：「喜樂能使工作順利；當我們戴上喜樂的翅膀時，我們的工作也會作得迅速了；憂鬱是剪去這種翅膀的；換言之，憂鬱能挪去我們工作的車輪，使我們車輪像埃及人的車輪一樣，脫落難行。」

■ 英文荒漠甘泉（10月16日）

October 16 　"Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us." (Heb. 12:1) 　ＴHERE are weights which are not sins in themselves, but which become distractions and stumbling blocks in our Christian progress. One of the worst of these is despondency. The heavy heart is indeed a weight that will surely drag us down in our holiness and usefulness. 　The failure of Israel to enter the land of promise began in murmuring, or, as the text in Numbers literally puts it, "as it were murmured." Just a faint desire to complain and be discontented. This led on until it blossomed and ripened into rebellion and ruin. Let us give ourselves no liberty ever to doubt God or His love and faithfulness to us in everything and forever. 　We can set our will against doubt just as we do against any other sin; and as we stand firm and refuse to doubt, the Holy Spirit will come to our aid and give us the faith of God and crown us with victory. 　It is very easy to fall into the habit of doubting, fretting, and wondering if God has forsaken us and if after all our hopes are to end in failure. Let us refuse to be discouraged. Let us refuse to be unhappy. Let us "count it all joy' when we cannot feel one emotion of happiness. Let us rejoice by faith, by resolution, by reckoning, and we shall surely find that God will make the reckoning real. 　　　　　　　　　　－Selected. 　The devil has two master tricks. One is to get us discouraged; then for a time at least we can be of no service to others, and so are defeated. The other is to make us doubt, thus breaking the faith link by which we are bound to our Father. Look out! Do not be tricked either way. 　　　　　　　　　　－G. E. M. 　Gladness! I like to cultivate the spirit of gladness! It puts the soul so in tune again, and keeps it in tune, so that Satan is shy of touching it--the chords of the soul become too warm, or too full of heavenly electricity , for his infernal fingers, and he goes off somewhere else! Satan is always very shy of meddling with me when my heart is full of gladness and joy in the Holy Ghost. 　My plan is to shun the spirit of sadness as I would Satan; but, alas! I am not always successful. Like the devil himself it meets me on the highway of usefulness, looks me so fully in my face, till my poor soul changes color! 　Sadness discolors everything; it leaves all objects charmless; it involves future prospects in darkness; it deprives the soul of all its aspirations, enchains all its powers, and produces a mental paralysis! 　An old believer remarked, that cheerfulness in religion makes all its services come off with delight; and that we are never carried forward so swiftly in the ways of duty as when borne on the wings of delight; adding, that Melancholy clips such wings; or, to alter the figure, takes off our chariot wheels in duty, and makes them, like those of the Egyptians, drag heavily.

■ 永活之泉（10月16日）

十月十六日　治死老我很多人問勝過自己的方法為何是如此的簡易而直接，而人間的道理幾乎都要花費很長時間去練習，才會具備四種德行中任何的一種？我已經講過忍耐、溫柔、謙卑，是治死老我直接的方法，因為你可藉著回轉和信心，輕易地具備這些德行，就好像稅吏和罪人藉著回轉向著耶穌，就得到幫助和救恩一樣。原因是你們或其他的人用人為的規條和方法，這是一無功效的，不如以單純的信心，像他們一樣直接尋求基督的幫助。「凡勞苦擔重擔的可以到我這裏來，我就使你們得安息。」這是得平安和安慰何等簡潔的方法，當你從老我和罪惡的權勢中得到釋放，而且得到救贖的能力和基督的美德，那你的規條和方法又成了什麼？當我們設身處地想到耶穌所完成的是何等完全的！當祂完成贖罪大功即升到天上，得了天上一切權柄，成了我們的救主，以在世為人的經驗直接幫助人。「你說這不是問題，當我憑信心將自己完全獻上，就會自然有相當好的美德，就是其他就近祂的一樣，我傚法祂的門徒以基督裏完全屬祂的信心轉向忍耐、溫柔、謙卑和與神和好的美德上。」「當我鼓勵你以信心獻上自己並期望這些美德，以同樣的信心和期望轉向真神羔羊，難道單憑神的羔羊就能完全有忍耐、溫柔、謙卑，與神和好；同時，難道每個真實的期望和內心的傾向都受這四種德性管制，你可直接向神要求，在祂面前敬拜，憑信向祂領受完全。」我太多時候認為信心就是和主在十字架上所完成的工作有關係，但其意義比這更加豐富，我們可因此接受救恩，有基督的心志和聖靈的思念。信心可親自體驗本來在基督裏的恩典和德性，我們也因此有基督的心志。

■ 中文屬天日子（10月16日）

十月十六日　主的生命的鎖鑰「所以你們當求莊稼的主，打發工人出去，收祂的莊稼。」馬太福音九章38節宣教師的問題，是在神手裡，而那鎖鑰是祈禱，不是工作：我們平常視為好的工作，也許也有叫思想不集中神的傾向。宣教師問題的鎖鑰，不是理智，不是醫藥，也不是文化或教育，甚至也不是宣佈福音，乃是祈禱。「所以你們當求莊稼的主。」自然，祈禱似乎迂闊，不切實際，若從理智去觀看，也許是愚笨的。在耶穌基督的目光裡，沒有國家，只有世界。我們之中有多少人祈禱，不為私人，專為耶穌基督呢？他所要割的莊稼，是罪惡和痛苦。我們要求工人去收割的，也是罪惡和痛苦。我們周圍的人，都是熟了的莊稼，但我們為當前的工作所阻，沒有收割一個。在這些過於耗費氣力的活動上，徒然花費我們主的時間。假若你父親的生命，你兄弟的生命，感受了危險，你還是否像個工人收割耶穌基督的莊稼呢？恐怕你要說「我有特殊的工作要做哩！」基督徒沒有特殊的工作要做。一個基督徒蒙召，歸於耶穌基督，不是一個高於他主人的人，他也不能指定他所要做的。我們的主不召人做特別的工作，祂只召人歸祂自己。「所以你們當求莊稼的主，」祂就製造環境，命你們出去。

■ 中文上海嗎哪（10月16日）

十月十六日「你雖然被撇棄被厭惡，甚至無人經過，我卻使你變為永遠的榮華，成為累代的喜樂。」以賽亞書六十章15節神很喜歡把失喪之人的最糟經歷，變成祂救贖的愛和力量的最有意義紀念品。祂喜歡祝福撒但所仇恨的受害者及面對惡勢力露出恐懼之情的人，祂能藉著這些人來解釋祂的恩惠，並聖靈的創造力。神喜歡把我們生命中最壞的、最無法忍受的、最與神為仇的事，完全地扭轉過來，使我們與過去的老我截然不同。往往最甜美的靈乃是由最猛烈、任性的人轉換出來的；有最大信心的人，則是從懷疑、充滿恐懼的曠野中造就成的；滿有神愛心的人，常是從鐵石心腸、懷恨很深、自私自利的光景中走出來的。神的恩典能使最不能與人相處的人，以及最惡劣的環境得著改變。祂能化咒詛為祝福，並向世世代代的人及天使彰顯「……罪在那裡顯多，恩典就更顯多了」(羅五20)這個真理。