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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月22日

時間是：07時18分29秒

■ 中文荒漠甘泉（06月22日）

六月廿二日「愛，能遮掩一切過錯。」箴言十章12節「要切求這愛。」哥林多前書十三章7—13節前幾天我在報紙上看到一個神的孩子的一些個人經歷。在我的腦海中留下了深深的印象，所以我特將它記在這裏。她說：「一天夜半，我想起了一件痛苦不平的事情，叫我翻來覆去地再也不能睡熟；愛心似乎已經偷偷地從我心中逃了出去。於是我拚命向神呼求能力，叫我能服從祂的命令：『愛能遮掩一切過錯。』」「聖靈立刻在我裏面開始工作，給我能力忘卻一切。」「起初，我在腦海中掘開了一個墳墓。從從容容地將泥土挖開，直到挖成了一個極深的孔穴。」「我悲悲哀哀地儘往下挖那件曾使我受傷的東西。很快地將泥土一鏟一鏟地剷起來。」「可是後來，我卻謹謹慎慎地將綠色的草土鋪在土墩上面。再用白玫瑰花和毋忘我花（forget-me-not─花名）將它覆蓋，很快地跑開了。」「甜蜜的睡眠來了，那幾乎致命的創傷，竟被醫癒得一無瘢痕；到今天我連想也想不起來：到底甚麼東西，曾使我那樣悲哀。」　　　　　　　　　　─選遠處山邊有一道裂痕，　那是被雷電所摧殘的地方，這個荒蕪不毛的陷坑，　割裂了綠色的山崗。裂痕在樹蔭下過了好些年，　又重蓋滿了青草和苔鮮，點綴著野花和葡萄籐，　比以前更顯得美觀。溫柔的心也有一種傷創，　生命的甜蜜因此全消亡，愛的信心變成刺骨的劇痛，　在歲月消逝中，磨折備嘗。不知不覺中有位天使，　用藥膏把那創痛醫好，愛的信心得更為純潔，　平安重新代替了煩惱。

■ 英文荒漠甘泉（06月22日）

June 22 "Love covereth." (Prov. 10:12.) "Be eager in pursuit of this love."(1 Cor. 13:7-13.) (Weymount.) 　ＲEHEARSE your troubles to God only. Not long ago I read in a paper a bit of personal experience from a precious child of God, and it made such an impression upon me that I record it here. She wrote: 　"I found myself one midnight wholly sleepless as the surges of a cruel injustice swept over me, and the love which covers seemed to have crept out of my heart. Then I cried to God in an agony for the power to obey His injunction, `Love covereth.' 　"Immediately the Spirit began to work in me the power that brought about the forgetfulness." 　"Mentally I dug a grave. Deliberately I threw up the earth until the excavation was deep." 　"Sorrowfully I lowered into it the thing which wounded me. Quickly I shoveled in the clods." 　"Over the mound I carefully laid the green sods. Then I covered it with white roses and forget-me-nots, and quickly walked away." 　"Sweet sleep came. The wound which had been so nearly deadly was healed without a scar, and I know not today what caused my grief." "There was a scar on yonder mountain-side, 　Gashed out where once the cruel storm had trod; A barren, desolate chasm, reaching wide 　Across the soft green sod. "But years crept by beneath the purple pines, 　And veiled the scar with grass and moss once more, And left it fairer now with flowers and vines 　Than it had been before. "There was a wound once in a gentle heart, 　Whence all life's sweetness seemed to ebb and die; And love's confiding changed to bitter smart, 　While slow, sad years went by. "Yet as they passed, unseen an angel stole 　And laid a balm of healing on the pain, Till love grew purer in the heart made whole, 　And peace came back again."

■ 永活之泉（06月22日）

六月廿二日　我們對基督的愛「你們若愛我，就必遵守我的命令。」約翰福音十四章15節在約翰福音中，主耶穌基督有六次提到我們若愛祂，就必遵守祂的命令。你們若愛我，就必遵守我的命令。」（約十四15）「有了我的命令又遵守的，這人就是愛我的。」（十四21）「人若愛我，就必遵守我的道。」（十四23）「你們若遵守我的命令，就常在我的愛裏。」（十五10）「你們若常在我裏面，我的話也常在你們裏面。」（十五7）「你們若遵守我所吩咐的，就是我的朋友了。」（十五14）這些經文只讀一次是不夠的，要仔細將這些經文一再誦讀，並且注意每節經文都有奇妙的應許；然後，你就能得到這種有福的生命去愛神，遵守祂的命令，住在祂的愛裏。注意在十四章23節這段吸引人的應許：「人若愛我，就必遵守我的道；我父也必愛他，並且我們要到他那裏去，與他同住。」父神與子要住在那些愛耶穌，並遵守其命令的人心中，就如保羅所說：「基督活在我裏面」，才能以父神對子的愛，去愛弟兄和周圍的人。保羅對所有的基督徒說：「豈不知你們若不是可棄絕的，就有耶穌基督在你們心裏麼？」（林後十三5）很多基督徒不能實行這句話或像基督對他的愛去愛基督，除非我們靠著聖靈剛強起來，基督才會藉著我們的信心內住在我們心中，我們才能在愛的基礎上生根；因著神的愛運行所發出神聖的能力，自然而然去學習愛祂，正如父愛子、子愛我們。親愛的基督徒：當基督愛你，且你住在祂的愛裏，你就能遵行祂的命令；祂如何為你犧牲，你也要在凡事上降服於祂。

■ 中文屬天日子（06月22日）

六月廿二日　毫釐不爽的測驗「因為你們怎樣論斷人，也必怎樣被論斷；你們用甚麼量器量給人，也必用甚麼量器量給你們。」馬太福音七章2節這種說法不是偶然的猜想，是神恆久的律法。你怎樣論斷人，人必怎樣論斷你。報復與報應是不同的，耶穌說，生命的基礎是報應──「你們用甚麼量器量給人，人必用甚麼量器量給你們」。如果你精於尋找別人的短處，謹記著，人必照樣來待你。生命是如分相償的。這種定律從神的寶座直到人間，是從未變更的（比較詩十八25，26）。羅馬書第二章把這事說得更透闢，那裡說，凡批評別人的，就是自己有那樣的錯失，神不只察看行動，卻也察看有那種行動的可能。恐怕我們尚未深信聖經的言論吧！例如，我們相信聖經的這種言論我們所批評別人的罪，我們自犯麼？其故是我們看出旁人的假冒，欺詐，不實，就是因為在我們心裡也有假冒，欺詐，不實。聖徒偉大的特性，就是謙虛──「如果不是神的恩典，那些事和其他的壞事，必要在我身上顯現出來；因此，我沒有議論人的權利」。耶穌說──「你們不要論斷人，免得你們被論斷」；如果你們論斷人，人也就照樣來論斷你們。我們之中有誰敢在神面前站著說──「我的神，求您論斷我，就如我論斷我的同胞一樣呢？」我們曾論斷我的同胞為罪人；如果神這樣論斷我們，我們是準定下地獄的。但是神論斷我們，是藉著耶穌基督的救贖。

■ 中文上海嗎哪（06月22日）

六月廿二日「這就是從天降下來的糧……」約翰福音六章58節「自己心裡也斷定是必死的，叫我們不靠自己只靠叫死人復活的神。祂曾救我們脫離那極大的死亡並且我們指望祂將來還要救我們。」(林後一9—10)這就是保羅生命能超越自然的秘密，他不斷地從復活的主基督那裡汲取力量到自己的身體裡。對於保羅而言，從約瑟的墳墓中復活的主不僅是真實的，而且是他生命力量無盡的泉源。也因此，保羅比任何一位使徒更能提供給我們他得力的秘訣。「因為我們是祂身上的肢體，是祂的骨祂的肉。」(弗五30)「……身子……乃是為主，主也是為身子。」(林前六13) 保羅所說的真是奇妙的真理，可謂生命中屬天的萬靈丹，保持永遠年輕的青春泉，更是復活的保證。這些話語還與古人的詩歌相對照：「……耶和華是我性命的力量，我還懼怕誰呢？」(詩廿七１)「我的肉體和我的心腸衰殘，但神是我心裡的力量，又是我的福分，直到永遠。」(詩七三26)我們是否也學到了這些秘密呢？我們是否有道成肉身的基督住在我們身體裡呢？