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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年04月23日

時間是：19時45分56秒

■ 中文荒漠甘泉（04月23日）

四月廿三日「我雖然行在患難中，你必將我救活。」詩篇一百卅八篇7節希伯來原文的直譯是「我雖然行在患難的中心，你必將我救活。」許多時候，我們在患難中求告神；我們懇請祂實行拯救的應許，可是拯救仍不來到；原來祂要等到我們被仇敵逼到患難的中心，然後伸手施行拯救。所以目前何必急於煩勞祂呢？馬大對主說：「主啊，你若早在這裏，我兄弟必不死。」（約十一21）；我們的主答應她的絕望說：「你兄弟必然復活」（約十一23）。當我們到了患難中心，我們也會像馬大一般想拯救的時候過去了，但是主堅固我們說，「我雖行在患難中，你必將我救活。」雖然祂的答應延擱了許久，雖然我們還須在患難中繼續受逼迫，但是患難的中心是祂施行拯救的地方，不是祂誤事的地方。到了那時，祂要伸出祂的手來對付仇敵的忿怒，停止一切的攻擊。信徒們，為甚麼這樣絕望呢？　　　　　　　　　　─華愛德颱風眼不要怕颶風把你捲離此地，也不要屏息等它的攻擊，也不要畏縮於冰雹的暴戾，卻要從風暴的邊緣進入它中間，那颶風眼，有陽光溫暖和遮蔽。信心從颶風眼裏去見神。狂嘯怒號奔騰而來的大風浪，這兇惡的威脅可能以你為目標，海中波濤如山，陸上田野成戰場，地土幾乎沈沒於大雨洪流中，信靠神的人，卻仍把詩篇高唱，因為暴風雨的中心是安寧的地方。風暴可能暫時遮掩光明，但不要在黑暗中喪失希望，因為星星永遠在黑暗的後面照耀，神的大愛，使你獲得天上的光芒，不要讓陰暗蒙蔽你的眼睛，要仰望神的聖容和藍色的天堂。風雨是阻擋危險與罪惡的遮蔭，神將親自帶你進去獲得安寧，浪隨著祂會化為平靜，風的怒號變成讚美的歌聲，當陰雲密佈時，要安詳而歡欣，神的微笑在暴風雨中心降臨。

■ 英文荒漠甘泉（04月23日）

April 23 　"Though I walk in the midst of trouble, thou wilt revive me." (Psalm 138:7.) 　ＴHE Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further? 　When Mrtha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me." 　Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us. 　When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us. The very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting?　　　　　　　　　　　　─Aphra White. THE EYE OF THE STORM "Fear not that the whirlwind shall carry thee hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the whips of the terrible hail, But pass through the edge to the heart of the gale, For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm. "The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore, The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains, Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm. "Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God's heavens, His love shall make thine, Let no gloom dim thine eyes, but uplift them on high to the face of thy God and the blue of his sky. "The storm is thy shelter from danger and sin, And God Himself takes thee for safety within; The tempest with Him passeth into deep calm, And the roar of the winds is the sound of a psalm. Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the storm."

■ 永活之泉（04月23日）

四月廿三日　完全的奉獻「不但如此，我也將萬事當作有損的，因我以認識我主基督耶穌為至寶。」腓立比書三章8節當我們研讀主耶穌在最後一晚，給門徒們的應許時，我們就要問：甚麼使這些人適合，並配得著這樣大的尊榮，就是領受從天上來之聖靈的洗呢？答案是很簡單的：當基督呼召他們時，他們就撇棄一切來跟隨主。他們否認自己，甚至恨惡自己的生命，並且捨己來順服祂的命令。他們跟隨祂一直到加略地；在加略的痛苦和死亡中，他們的心單單地連於主。這一切乃是使他們準備好來接受祂復活生命的一分，因此使他們在地上的時候，配被聖靈充滿；正如祂在榮耀裏，從父領受了聖靈的豐滿一樣。耶穌基督怎樣必須奉獻一切，成為一個完全的祭獻給神；照樣所有祂的百姓，從亞伯拉罕到雅各，到約瑟，所有歷代舊約的聖徒一直到十二使徒時，都必須捨棄一切來跟隨神的引領。並且要過一種分別出來歸給神的生活，然後神的能力才能經過他們來成就祂的旨意。對保羅也是如此：他一生的中心目標，乃是把萬有都當作有損的，為要得著基督。如果我們要豐滿的有分祂復活的大能，也必須如此。但是教會卻不明白，我們是已經完全從世界中被救贖出來的人，為要毫無保留的，而且單單的，為神和祂的愛而活著。這就如同一個買賣人在地裏發現了寶貝，就去變賣一切所有的，來買這塊地。如果我們真要藉著聖靈的能力來與主分享得勝，基督就要求我們全心、全意和全力都為著祂。天國的律始終是不變的；將萬事當作有損的，以認識我主基督耶穌為至寶。門徒們為著五旬節，必須花幾年的工夫與基督同在。基督也呼召我們每天在與祂緊密的聯結中行事為人；且一直住在祂裏面，以致於能過一種不是屬自己，而完全是屬於主的生活。就在這種光景中，我們就能尋見那達到聖靈豐滿的途徑。讓我們勇敢地相信，這樣的生活是為著我們的。但願我們的心所熱切渴望的不是別的，乃是要達到這個。讓我們以全心來愛主我們的神，以及基督我們的救主。藉著那位愛我們的主，我們就要得勝有餘了。

■ 中文屬天日子（04月23日）

四月廿三日　崇拜工作「我們是與神同工的。」哥林多前書三章9節當心為神所做的任何工作，使你不集中於祂。許多基督徒崇拜他們的工作。工人唯一的關鍵，應是集中於神。這意思是說，生命的一切其他範圍，無論是道德和靈性，都得以兒童的自由為自由──一個崇拜的兒童，不是一個任性的兒童。一個工人沒有這種嚴肅獨特對於神的集中，是容易把他的工作，放在他的頸上，使身心靈沒有轉動的自由，常是疲乏了，壓碎了。沒有自由，則生命中沒有興趣；神經，心思和心情像這樣的受了重壓，則神的祝福，也無從安立。但是另一方面也是一樣的真實──設使一旦集中於神，生命一切的範圍自由了，僅僅受神的支配。在工作方面，你沒有責任；惟一的責任是要常與神接觸，不讓任何事情來阻止你與祂的合作。成聖以後的自由，是兒童的自由，凡使生命不能抬頭的東西，都化歸烏有。但有一件事須牢牢記取──就是絕對忠於你的同工──神。我們沒有權利判別我們應處的地位，也不應有一種預計──神給我甚麼合適的事情。神掌管一切；無論祂把我們安置在那裡；我們唯一的目的，就是要在那特殊的事上，全心順從祂。「無論手作何事，出全力去作。」

■ 中文上海嗎哪（04月23日）

四月廿三日「因我們的大祭司，並非不能體恤我們的軟弱……」希伯來書四章15節前些時候，我同一個受極大疼痛的婦人談到醫治。她因身體上的壓力很大，所以誠心願意能相信神的釋放。我們談了片刻之後，我為她作了個禱告，將她的病情交託給主，求神給她信心接納醫治。然而我一禱告完畢，她一句有點得到醫治，或是有關她疼痛得幾乎要死的話都沒說；相反的，她立刻激昂地為一個她當天所聽到的孤兒禱告。我從來沒有聽到過一個如此充滿同情和愛心的禱告，她淚流滿面地懇求神幫助那孤兒、拯救他。禱告之後，她也沒再提到自己的需要。我深為如此壯觀的愛所感動，我相信神的心也必然為她個人的需要所觸動。

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