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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月29日

時間是：04時56分29秒

■ 中文荒漠甘泉（10月29日）

十月廿九日「祂必坐下如煉淨銀子的。」瑪拉基書三章3節我們的父要我們完全聖潔，像祂自己聖潔一樣。祂知道爐火的價值。我們都知道金屬越貴重，化煉越費力——它們必須經過烈火，因為烈火能叫它們鎔化；只有在鎔化的時候，纔能把攙雜在裡面的劣金分別出來；也只有在鎔化的時候，纔能把它們造成新的模型。老練的化煉者是一直坐在坩堝旁邊，從不走開的，他惟恐熱度一高就會叫金屬受損。他把最後的渣滓從面上撇去；一看見他自己的臉從其上反照出來，他就立刻把爐火熄滅。　　　　　　　　　　─皮爾生祂坐在燃燒著七倍烈火的爐旁，　注視著祂所珍愛的金屬受鍊熬，祂一面俯身仔細觀察著，　一面加熱煉爐使熱度更高。祂知道這金屬經得起試煉，　需要把它鍊成最純的精金，鑄成一頂給萬王之王戴的冠冕，　鑄嵌著無價的寶石。因此祂把我們這些黃金放入爐火中，　雖然我們很願意祂說：「不用燒了」祂注意我們所不留意的渣滓，　把這些渣滓鎔化消掉。黃金愈煉愈精純，光輝愈明亮，　但我們的淚眼亦模糊，我們只看見烈火，不見主的手，　還帶著焦慮所發出的詢問。然而結果精金大放光彩，　映出我們所看不見的聖容，祂帶著不可名狀的慈愛，　正凝神俯視著我們，我們受此痛苦，　祂慈心會高興嗎？當然是不！但祂卻從目前的苦難，　看到了永恆的幸福。因此，祂坐在那裏等待，　帶著堅定的愛，留神察看，祂不會讓祂的金子，　在所需之熱度以外，受到更多苦痛。

■ 英文荒漠甘泉（10月29日）

October 29 "He shall sit as a refiner and purifier of silver."(Mal. 3:3) 　ＯUR Father, who seeks to perfect His saints in holiness, knows the value of the refiner's fire. It is with the most precious metals that the assayer takes the most pains, and subjects them to the hot fire, because such fires melt the metal, and only the molten mass releases it alloy or takes perfectly its new form in the mould. The old refiner never leaves his crucible, but sits down by it, lest there should be one excessive degree of heat to mar the metal. But as soon as he skims from the surface the last of the dross, and sees his own face reflected, he puts out the fire. 　　　　　　　　　　－Arthur T. Pierson. "He sat by a fire of seven-fold heat, As He watched by the precious are, And closer He bent with a searching gaze As He heated it more and more. "He knew He had ore that could stand the test, And He wanted the finest gold To mould as a crown for the King to wear, Set with gems with a price untold. So He laid our gold in the burning fire, Tho' we fain would have said Him "Nay,' And He watched the dross that we had not seen, And it melted and passed away. "And the gold grew brighter and yet more bright, But our eyes were so dim with tears, We saw but the fire--not the Master's hand, And questioned with anxious fears. Yet our gold shone out with a richer glow, As it mirrored a Form Above, That bent O'er the fire, tho' unseen by us, With a look of ineffable love. Can we think that it pleases His living heart To cause us a moment's pain? Ah, no! but He saw through the present cross The bliss of eternal gain. So He waited there with a watchful eye, With a love that is strong and sure, And His gold did not suffer a bit more heat, Than was needed to make it pure."

■ 永活之泉（10月29日）

十月廿九日　禱告的靈「心靈唯一的目標，就是與神的生命有所交通，以彰顯祂的生命、工作和性情。」「禱告的靈能轉移屬世的生命，促使我們完全渴慕屬神的生命，儘量遠離自我的靈，以接受從上頭來的靈，也就是基督的生命，愛和靈。禱告是完全倒空自己的慾望和天然的性情，以接受神的光和愛進入心中，並奉耶穌的名祈求。神永遠而不止息地要將祂的愛帶入我們心靈之中，住在其內，並將祂的聖言和聖靈一同帶入；祂會直等到我們的心門打開，除非頑梗悖逆的心，沒有能阻止聖潔的神內住在我們心內。除了神人合而為一，讓祂在我們心中運行，否則生命就無其準則了。如尼布甲尼撒吃草（譯者註）獸性屬地的生命，我們應揚棄，因屬地的糧食只能滿足屬地驅殼的需要，及合於人類現今天然生命的情況；並離開神而墮落到屬地的生命。那是獸性的生命，只是一味渴望、追求屬世的事。」神的孩子們！讓我們的思想藉著聖靈的感動，正確地建立在永生神之上，去尋求神的生命和祂的本性，並讓祂在我們裏面運行。我們不為追求世上的事而勞苦，不為自己的情慾而犧牲，我們若尚未開始尋求神的知識、愛、旨意和喜好，現在就來思想這個偉大的題目，以得其功效。神正等候著將福賜給我們，將祂自己啟示我們，以祂的生命充滿我們；故我們應降服，完全依靠敬拜祂，並彰顯祂的榮耀。我們應該跟隨主耶穌，以祂的生命在世度日，在父神的慈愛裏彰顯祂的榮耀。（故事內容詳見但以理書第四章。）

■ 中文屬天日子（10月29日）

十月廿九日　替罪「神使那無罪的，替我們成為罪，好叫我們……成為神的義。」哥林多後書五章21節耶穌死的現代觀，是祂因同情而為我們的罪死。新約觀點以為祂背負我們的罪，不是因為同情，卻是因為同化。祂替我們成為罪人。我們的罪之被挪去，正因為耶穌的死，而祂的死的解釋是服從祂的父，不是同情於我們。我們見悅於神，不是因為我們服從，也不是因為我們應許拋棄萬事，卻是因為基督的死，沒有別的方法。我們說耶穌基督來，是要顯示神的父道，和神的仁愛。新約說祂來背負世人的罪。但是向著那些已經知道祂是救主的人，自然是啟示祂的父。耶穌基督從不向世人說自己是顯示天父的一位，卻是說自己是絆腳石（參約十五22—24）。約翰福音十四章19節的話，是向祂門徒說的。因為基督替我死，所以我白白的得著赦免，這絕不是新約的教訓。新約所教訓的，是「祂替眾人死」（不是替我死）。而我藉著祂的死起同化作用，得以脫離罪惡，領受祂的義。新約所教訓的是替罪是雙重的：「神使那無罪的，替我們成為罪；好叫我們成為神的義。」我決意要基督徒形成在我裡面，基督才是我的；不然，基督就不是我的。

■ 中文上海嗎哪（10月29日）

十月廿九日「……你們若向父求甚麼，祂必因我的名賜給你們。」約翰福音十六章23節有兩個手持同樣文件的人，一起走進一家銀行。第一位穿著昂貴的衣裳，全身戴滿珠寶及戒指；另一位外表則粗俗又骯髒，但是銀行的人卻禮貌地拒絕了第一個人的文件，第二個人卻領到了他的錢。這其中的差異何在呢？因為第一個人文件上的名字是個無名小卒，第二個人文件上的名字則是銀行總裁。同樣道理，一個最有美德的道德家，可能被拒絕在恩典門外，但是一個靠耶穌聖名的人，雖然是最污穢的罪人，卻能進入恩典之門。我們到底能以什麼得到聖潔和公義呢？乃是以耶穌為交換。因為神不接受任何其他不值得的禮物，而且神將耶穌賜給我們的用意即在此。神祇接納耶穌取代我們，也只有耶穌能滿足祂。既然已經考驗過耶穌，並且神喜悅聖子所行的，所以凡接受耶穌的人，天父必會在祂的愛子裡賜下恩典。難道我們不該立刻接受天父以耶穌為滿足的見證嗎？難道我們不該單以耶穌為滿足嗎？