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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年05月16日

時間是：11時49分51秒

■ 中文荒漠甘泉（05月16日）

五月十六日「但以理阿，不要懼怕，因為從你第一日專心求明白將來的事，又在你神面前刻苦己心，你的言語已蒙應允，我是因你的言語而來。但波斯國的魔君，攔阻我卅一日。」但以理書十章12、13節這幾節聖經，給我們看見禱告方面一件非常的事情，就是撒但直接的攔阻。但以理禁食禱告了廿一天，在禱告上花了大的苦工；可是沒有得到答應。從歷史上我們看見這並非是因為但以理有罪的阻隔，也並非是因為他的禱告不正當；乃是因為撒但特別的攻擊。神的使者告訴但以理：當但以理一開始禱告，神就差遣使者去答應他；但是波斯國的魔君中途攔阻神的使者，和他摔跤。以致但以理在地上受苦。「我們並不是與屬血氣的摔跤，乃是與那些執政的、掌權的…天空屬靈氣的惡魔摔跤。」（弗六12）撒但延遲了神的答應有三星期之久。但以理差不多要悲傷死了（但十2），撒但的目的原想使他悲傷死的；但是神不讓祂的兒女背負過於他們所能背負的軛。許多基督人的禱告都同樣被撒但攔阻；但是你用不著怕你的禱告和信心會堆積得太多；因為不久它們要像洪水一般驟然衝來，不但帶著答應，也帶著新的祝福。最屬靈的信徒，常會受到最厲害的試探，但是神必不遺棄他們。　　　　　　　　　　─華金生

■ 英文荒漠甘泉（05月16日）

May 16 　"Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thy-self before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days." (Dan. 10:12, 13.) 　ＷE have wonderful teaching here on prayer, and we are shown the direct hindrance from Satan. 　Daniel had fasted and prayed twenty-one days, and had a very hard time in prayer. As far as we read the narrative, it was not because Daniel was not a good man, nor because his prayer was not right; but it was because of a special attack of Satan. 　The Lord started a messenger to tell Daniel that his prayer was answered the moment Daniel began to pray; but an evil angel met the good angel and wrestled with him, hindering him. There was a conflict in the heavens; and Daniel seemed to go through an agony on earth the same as that which was going on in the heavens. 　"We wrestle not against flesh and blood, but against principalities, against powers……against wicked spirits in high places (Eph. 6:12, margin). 　Satan delayed the answer three full weeks. Daniel nearly succumbed, and Satan would have been glad to kill him; but God will not suffer anything to come above that we "are able to bear." 　Many a Christian's prayer is hindered by Satan; but you need not fear when your prayers and faith pile up; for after a while they will be like a flood, and will not only sweep the answer through, but will also bring some new accompanying blessing. 　　　　　　　　　　─Sermon 　Hell does its worst with the saints. The rarest souls have been tested with high pressures and temperatures, but heaven will not desert him　　　　　　　　　　　─W. L. Watkinson.

■ 永活之泉（05月16日）

五月十六日　靠聖靈行事「順著聖靈而行……我們若是靠聖靈得生，就當靠聖靈行事。」加拉太書五章16、25節「行事」兩字提醒我們，是指日常生活而言，基督徒的言行必須為聖靈引導並遵祂而行。這是那些在靈裏服事主，不靠肉體屬靈人的記號。人們通常說，當我禱告與神相交，或者從事屬靈事工時，才需要聖靈，這是極大的錯誤！在我們日常工作中才最需要祂，因為世界有如此大的誘惑力使我們遠離神，所以每天早晨，我們要求父賜我們當天新鮮的靈；當一天任何時候都記得聖靈與我們同在。當我們的心靈仰望父神時，切記聖靈永遠內住在我們心中。保羅說過：「你們既接受基督耶穌是主，就當遵祂而行。」接著又說：「要披帶主耶穌基督。」基督徒外出時，必須披戴主耶穌基督正如外衣一樣，並以行為顯示基督住在他裏面，並靠聖靈行事。「你們既然靠聖靈行事，就不放縱肉體的情慾了。」一旦我們不順服聖靈的引導，肉體就會控制我們。哦！我們知道聖靈給予說不盡的恩典！聖靈的內住使我們可以呼叫：「阿爸！父！」這樣，我們整天感覺是神的兒女並與祂同在。聖靈要來教導你永遠靠祂行事，我們要不斷為每天由上面賜下更新屬靈的引導者而感謝，因祂使我們靠基督行事，並且常在祂裏面。

■ 中文屬天日子（05月16日）

五月十六日　致富的習慣「就得與神的性情有分。」彼得後書一章4節我們因應許，得與神的性情有分；那麼，我們當藉著習慣，來將神性使用在我們的人性中。所要養成的第一種習慣，就是認知神的準備的習慣。我們說「哎！我不能照著行」是句再謊沒有的話。在天性的範圍裡，談到金錢的問題，是一種很壞的脾味，在靈性方面也是如此，好像我們也是以為天父已撇下了我們！一天工作完畢的時候，我們說：「我剛剛過得去，但是實在是一件費力的事！」這種口吻，外表謙虛，內則含有怨訴。但是全能的神，在主耶穌裡，是我們的！如果我們順服祂，祂會以海沙天星來祝福我們。如果外面的環境不順，那算甚麼呢？為甚麼不應那樣呢！如果我們有自憐的心，縱情於自己的苦楚，我們就將神的富足拋出了我們的生命以外，阻擋別人不能享受祂所準備的東西。罪莫大於自憐，因為忽視了神，尊崇了自私的緣故。這足以使我們開口，吐出埋怨的言語，足以使我們的生活，變成吸收靈恩的海絨，實在沒有一點兒可愛，一點不豪爽了。當神滿意於我們的時候，祂要把不義之財，一一的除盡，直到我們深深的知道一切活水的泉源，都在祂的裡面。如果神的威嚴，恩惠，和權能不彰顯在我們裡面（不是彰顯在我們良心裡面），這是我們要負責的。「神能使恩典豐富起來」，那麼，應該將神的恩惠廣施於人。印上神的性情，祂的恩惠必常因你而來。

■ 中文上海嗎哪（05月16日）

五月十六日「耶和華啊，我曉得人的道路不由自己……」耶利米書十章23節當我們與救贖主耶穌基督合一之後，我們就為祂所接納。主不僅以人的形像代替了我們，作了罪的贖價，祂所做的更多。祂來到世上，為要給世人一個完美的生活形象。祂是一個模範，但祂不是要我們模仿祂，因為那只能帶給我們莫大的失望和失敗，祂來乃是使我們能活出祂自己。如果基督住在我們的裡面，我們就是個小基督。雖然我們不完全像祂，但是我們有祂的心志。基督在我們裡面，是使我們成為聖潔、得到神醫治的根基，而且祂使我們能變得完全。有人說人永不可能成為完美，因為人的道路不由自己；雖然我們全是失敗的人，但我們必須繼續前進。當我們失敗時，我們應靠祂預備，並且藉祂的恩典再站立起來。我們應當以基督取代痛苦的自我，把好的壞的全捨棄，為要得著祂。雖然學習能全然靠神的過程中，有時甚至必須放手一些好的事情，甚至不再依靠自己的最高成就，但是值得我們這麼做。

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