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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月03日

時間是：14時20分09秒

■ 中文荒漠甘泉（04月03日）

四月三日「因你們要在火中榮耀耶和華。」以賽亞書廿四章15節（直譯）注意這小字「在！」我們要在火中─試煉中（彼前四12）—─榮耀祂。雖然那裏是一個受苦的地方，我們要用信心來榮耀祂。我們相信祂是良善的、慈愛的，祂既准許「火煉的試驗臨到」我們，我們相信試煉過後，我們會有更多讚美和感謝的根據；祗有大信心才能通過火的試煉，小信必注定失敗，讓我們爭取烈火中的得勝！　　　　　　　　　　─波登在困難中的才能表現他的信心堅決，被投入烈焰中的三個少年人（但以理的同伴），他們從火焰中出來的時候，和被投進去的時候只有一點不同─—他們的捆綁已經解除了。神使他們經過了爐火的試煉，結果毫無損傷─—身體不傷，頭髮不焦，衣裳不變色，也沒有火燎氣味。前後不同的就是身上缺了捆綁，臉上添了榮光。難怪褻瀆神的尼布甲尼撒不得不屈服來讚美榮耀神了。今天基督徒從試煉的爐中出來的時候，也該這樣—─脫了捆綁，添上榮光，絲毫不受火的影響。　　　　　　　　　　─選「就仗著十字架誇勝。」（西二15）這是真正的得勝，從疾病中戰勝病魔，從奄奄一息中戰勝死亡，從逆境中戰勝。心需相信，在奮鬥中，有一種使我們勝利的力量。要從試煉之中去獲取勝利。基督在祂的屈辱中得到勝利。我們的勝利，或許也要從別人認為屈辱的境遇中去發現。　　　　　　　　　　─波登有許多人，肩頭上壓著沈重的擔子，心中仍滿了喜樂，豈非可奇嗎？有許多人在受到逼迫攻擊之下，仍能得勝有餘，豈非可敬？有許多人身體破碎，仍保持著完好的信心，豈非可羨？他們的見證何等美好！　　　　　　　　　　─喬懷德人間的支柱都在動搖，　生命如在烈火中煎熬，你是否不愧為基督信徒，鎮定，自在而心無牢騷？

■ 英文荒漠甘泉（04月03日）

April 3 　"Glorify ye the Lord in the fires."(Isa. 24:15.) 　ＭARK the little word "in" ! We are to honor Him in the trial─in that which is an affliction indeed and though there have been cases where God did not let His saints feel the fire, yet, ordinarily, fire hurts. 　But just here we are to glorify Him by our perfect faith in His goodness and love that has permitted all this to come upon us. 　And more than that, we are to believe that out of this is coming something more for His praise than could have come but for this fiery trial. 　We can only go through some fires with a large faith; little faith will fail. We must have the victory in the furnace.　　　　　　　　　　　─Margaret Bottome. 　A man has as much religion as he can show in times of trouble. The men who were cast into the fiery furnace came out as they went in─except their bonds. 　How often in some furnace of affliction God strikes them off! Their bodies were unhurt─their skin not even blistered. Their hair was unsinged, their garments not scorched, and even the smell of fire had not passed upon them. And that is the way Christians should come out of furnace trials─liberated from their bonds, but untouched by the flames. 　"Triumphing over them in it." (Col. 2:15.) 　That is the real triumph─triumphing over sickness, in it; triumphing over death, dying; triumphing over adverse circumstances, in them. Oh. believe me, there is a power that can make us victors in the strife. There are heights to be reached where we can look down and over the way we have come, and sing our song of triumph on this side of Heaven. We can make others regard us as rich, while we are poor, and make many rich in our poverty. Our triumph is to be in it. Christ's triumph was in His humiliation. Possibly our triumph, also, is to be made manifest in what seems to others humiliation. 　　　　　　　　　　─Margaret Bottome. 　Is there not something captivating in the sight of a man or a woman burdended with many tribulations and yet carrying a heart as sound as a bell? is there not something contagiously valorous in the vision of one who is greatly tempted, but is more than conqueror? Is it not heartening to see some pilgrim who is broken in body, but who retains the splendor of an unbroken patience? What a witness all this offers to the enduement of His grace!　　　　　　　　　　　─J. H. Jowett. "When each earthly prop gives under, 　And life seems a restless sea, Are you then a God-kept wonder, 　Satisfied and calm and free?"

■ 永活之泉（04月03日）

四月三日　神的愛「你要盡心，盡性，盡力，愛耶和華你的神。」申命記六章5節神教導亞伯拉罕「甚麼叫作全心的相信神」，他的信心是那樣剛強，且將榮耀歸給神。摩西教導以色列民第一條且最大的誡命是：「要全心地愛神。」這第一條誡命，很自然地也就成了其他誡命的根源。其立場乃是神和人之間的關係：也就是那位滿有愛心的創造者，和照著祂的形像所造，且是祂施愛的對象之間的關係。這乃是一切事務該具備有不可缺少的要素。人的生命、命運和快樂全在於他能盡心盡力的愛神。摩西說：「耶和華……喜悅你的列祖，愛他們。」（申十15）這樣的一位神配得著人無限量的愛。我們一切的信仰，我們對神所有的信心和順服，以及我們的一生，都是因這思想而得力：我們要盡心盡力地愛神，神的兒女每一天主要的責任，就是活出這條誡命。以色列人是多麼不能順服我們眾人所熟知的誡命。但是在摩西去世以前，當他說完了神因著他們的罪所要降於祂子民的審判後，他就使他們知道這應許：「耶和華你神必使你的心與你後裔的心受割禮。」不是人手所行的割禮，乃是基督在十字架上的割禮。（西二11）「好叫你盡心、盡性，愛耶和華你的神。」（申卅6另釋）這個有福的應許乃是新約內容的首次提示。在此，耶利米曾預言律法要藉著聖靈寫在他們心裏，使他們不再離開神，且照著神的方式來行事為人。但是基督徒對於這點所明白的，是何等的少呢！他們是多麼容易安於這種想法：這是不可能。讓我們來學這雙重的功課，神所要求的乃是這種完全的心：要盡我們所能的愛祂；這也是神永遠配得的，並且這種完全的心也是神——祂的名是可稱頌的——賜給我們且作工在我們裏面的。讓我們的全人在信心裏前來迎接、等候，並期望這應許的成全——以全心來愛神。這是神自己在我們裏面所要完成的。「所賜給我們的聖靈，將神的愛澆灌在我們心裏。」聖靈使那全心愛祂的恩典，成為格外的確實與有福。

■ 中文屬天日子（04月03日）

四月三日　巴不得你知道「巴不得你在這日子，知道關係你平安的事！無奈這事現在是隱藏的，叫你的眼看不出來。」路加福音十九章42節耶穌凱旋的進入耶路撒冷，合城都震動了；但是有個奇怪之神在那裡，就是法利賽教的傲慢，雖然具有宗教與保守性，但是是一座「粉飾的墳墓」。我在現時，有甚麼瞎了我的眼呢？我支配性情的奇怪之神──不是可憎的怪物──乃是我自己的劣根性麼？神屢次使我與那奇怪之神面對面，我也屢次想投誠，但是未曾做到，我剛剛渡過危機，而又感覺我仍被那奇怪之神所操縱，見不著那關係我平安的事。我愈達到聖靈無阻礙的得著我們的所在，在神之前愈是增加了我們的定罪，這真是可怕的事。「如果你知道」──神直接的說出來，同時耶穌替我們流淚，這些話含有可以咎責的責任；神要我們為那看不見的事負責。「這事現在是隱藏的，叫你的眼看不出來」──因為心裡從沒有屈服。「機會失掉，追悔不及」。神從不開啟曾經關閉的門，祂開啟別的門，但是祂提醒我們，尚有無須關閉的門，而我們卻關閉了；有些想像不應染污的，而我們卻染污了。不要懼怕神指點已往的事，讓記憶進行它的歷程吧！它是神的使者，帶給我們的是糾正和憂傷。神將要「把失去的機會」，變成將來的機緣。

■ 中文上海嗎哪（04月03日）

四月三日「……因為我的盼望是從祂而來」詩篇六十二篇5節當我們相信某種祝福會來臨，我們必須有充滿信心的態度，並且在行事禱告時都像我們已經得到了祝福。我們必須以神已經給了我們請求那樣待祂，全心相信祂必會賜給我們所求的，而且會不斷地賜給我們，這才是相信的態度。當一個年輕女孩一結婚之後，她立刻就應有一種新的態度，而且依這新態度處事。同樣的道理，當我們接受基督做我們的救主、潔淨的主、醫治的主和再來的主，祂期待我們立刻有一種承認祂能行這些事的態度。所以，我們應該盼望祂能成為我們所相信依靠的神。你可以把所有憂慮、重擔帶到祂面前，你能在禱告中告訴祂你所有的需要，你能在最黑暗的時刻依靠祂。祂能照顧，所以你不需擔心，信心能到達最高處，直到我們高唱勝利者感恩的凱歌。在救恩榮耀的城中，神已經告訴我們，讚美乃是城門的鑰匙。

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