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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年11月15日

時間是：02時52分37秒

■ 中文荒漠甘泉（11月15日）

十一月十五日「被壓太重，力不能勝。」哥林多後書一章8節「好叫基督的能力覆庇我。」哥林多後書十二章9節雅各在毘努伊勒，初次經歷了一個以前從未經歷的秘訣─—抓住神；從那一次以後，雅各的信心有了長進，他對神有了更深的認識，他的生活也有新的得勝的能力了。對待大衛，神必須讓他經過長期痛苦的訓練，叫他知道神的全能與信實，好使他的信心和敬畏神的心得以增長，因為這些美德對於他將來作王是極其緊要的。沒有別的，只有保羅所不斷經歷的困難、痛苦、危險，能叫保羅學到，能叫全教會學到，「我的恩典夠你用的」（林後十二9）這偉大應許的完全意義。今天能帶領我們認識主、信靠主、向主支取無限恩典的，不是別的，乃是我們的試煉和危險。神給我們困難和障礙，為的是要對付我們的信心。我們在日常的道路上，如果遭遇甚麼障礙，我們就該認識它們是裝信心的器皿，立刻拿主的豐富和「夠用」去裝滿它們；當我們前進，簡簡單單、完完全全信靠的時候，我們也許還會受到試驗，我們也許還需要忍耐等候；但是無論如何，到了最後，我們一定會看見石頭輥開，主耶穌等著賜恩給我們的。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（11月15日）

November 15 "Pressed out of measure." (2 Cor. 1:8) "That the power of Christ may rest upon me."(2 Cor. 12:9) 　ＧOD allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication, to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril, Jacob became enlarged in his faith and knowledge of God, and in the power of a new and victorious life. 　God had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and grow up into the established principles of faith and godliness, which were indispensable for his glorious career as the king of Israel. 　Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the Church through him, the full meaning of the great promise he so learned to claim, "My grace is sufficient for thee." 　And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable. 　Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty, we are to recognize them as vessels for faith to fill with the fullness and all-sufficiency of Jesus; and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work; but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double for our time of testing. 　　　　　　　　　　－A. B. Simpson.

■ 永活之泉（11月15日）

十一月十五日　聖靈的合一「竭力保守聖靈所賜合而為一的心。……聖靈只有一個。」以弗所書四章3、4節從保羅的教訓，我們可看出來自不同地方的基督徒，在祈禱交通上如何記得彼此合而為一。他指出如此的禱告能榮耀神，且他不止一次說道（林後一11，四15，九12，13）代禱執事乃要榮耀神。今天神的兒女極需要從世界分別，彼此因內心自覺神的選召而彼此親近，並從事祭司職份，不斷以讚美和禱告獻給神。世界和基督的身體只有少許的差別，因為大多數基督徒的生命極少與世俗有別，最深而重要的關鍵問題就是：怎樣可維持聖靈的合一？最能幫助的是分離時，多有禱告的生活，而相聚則將之證明於以聖潔和愛的態度，與神的兒女明確地交通，如此即向世界見證為神而活的意義。保羅說：「靠著聖靈隨時多方禱告祈求，並要在此儆醒不倦為眾聖徒祈求。」即為神的子民和世界有別的基本特性。你說你願有神兒女的特性，並能為他們代禱，如此你可向自己和別人證明已不屬世，下決心在你生命中擁有真基督徒的特點——禱告和代禱的生活，與那些同心合意禱告尋求在基督身體裏合一之神的兒女在一起；他們能在主裏剛強，有祂所賜的大能為教會祝福。但願無人認為用十五分鐘默想神有關祂教會應許的話是太多——並求祂成全；漸漸地，你一定有意想不到初嚐合一的福份，與神的百姓同心合意接受禱告大有功效的能力。

■ 中文屬天日子（11月15日）

十一月十五日　與你何干？「主啊！這人將來如何？……與你何干？你跟從我吧！」約翰福音廿一章21—22節我們最難學的一課教訓，是我們不干涉別人的生活。感覺好事干涉的危險，不是短時期的事。你看見某人受苦，你說：「我不要看他受苦，我要照護他。」那便是你干涉神對於別人的計劃。神的旨意所許可的事，你將手伸到神旨意的前面來阻止，於是神要向你說：「與你何干？」如果靈性一旦停滯不動，不可聽其自然，來到神的面前，求其停滯的緣故。或許你會感覺得，就是因為你曾經干涉別人生活的緣故；在你無權忠告的時候，提議了你無權提議的事，在你必得忠告別人的時候，神要藉著你，用直接瞭解祂靈的方法，去忠告別人。你須與神有這樣的關係，叫祂的明察藉著你去祝福別人。我們多數人是住在意識的邊界──我覺得我是服事神忠於神，這是幼稚的形態，還不是真的生命。成熟的生命是小孩的生命，是沒有意識的；我們順服神達到了相當的階段，在為神所用的時候，不覺得是被神用著。當我們意識到被用為擘的餅，與澆奠的酒的時候，那就還有一階段要達到，這階段裡，完全意識不到自己和神的作為，乃是自然的關係。一個聖徒絕不意識到自己是聖者；也不意識到自己是個倚賴神的人。

■ 中文上海嗎哪（11月15日）

十一月十五日「……大蒙眷愛的但以理啊……」但以理書十章11節「大蒙眷愛的人」(Man of desires)乃是神向但以理說話時，所給他的稱呼。雖然欽定本聖經翻譯為「深被所愛的人」(A man greatly beloved)，但實際上這幾字的原意是「渴慕神的人」。事實上，渴慕不僅是屬靈生活的絕對要素，更是有果效禱告的秘訣。馬可福音十一章24節說：「……凡你們禱告祈求的(或作渴慕的)，無論是甚麼，只要信是得著的，就必得著。」換言之，由於渴慕，我們得到了目標及禱告的動機。所以漠不關心是一個不健康的情況，懶惰和冷漠則等於是對神以及大自然的無禮。也因此在我們屬靈的生活中，神必須經常藉著考驗的情況使我們儆醒，並靠著我們必須征服的勢力，帶領我們到信心更新的境界。在禱告中沒有比渴慕神更為重要的了。因為如果我們急於想得著一樣東西，或對某個人有濃厚興趣，我們的祈求就會變成活潑的力量。這樣的禱告不僅能向神傳達我們的需要，而且幫助我們能看到祂的援手。願神今天以基督的心充滿我們，使我們能有聖潔渴慕的火，為神發光。