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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月09日

時間是：03時17分06秒

■ 中文荒漠甘泉（08月09日）

八月九日「靠你有力量……的，這人便為有福。他們經過流淚谷，叫這谷變為泉源之地。」詩篇八四篇5、6節快樂歡欣的人，不能知道安慰的甜蜜。如果我們想得到神最貴重的禮物─—安慰─—我們必須進入「深處」與神合作。我曾經過「流淚谷」，　我兒有悲哀與痛苦，但「賜各樣安慰的神」，　伴著我，隨時給我支柱。大地需要陽光，也需要陰雲，　靈魂需要歡笑，也需要悲傷，因此祂常把我們放進洪爐，　提煉真金，也鍛成了精鋼。當祂領我們穿過苦難谷，　我們追隨萬能者的手和足，祂給我們的試煉和悲哀，　是祂一部份慈愛的教育。我們常怕修枝剪莖，　忘了這位萬能園丁，誰知修剪得愈徹底，　生命才長得愈充盈。祂有一個明智的目標，　祂深知痛苦的需要，祂在暗谷裏輕聲說：　「我做的，此後你會明瞭」。我們行經生命的幽谷，　祂愛的清泉源源流出，使我們領會悲哀和喪失，　只是改了裝的幸福。因此不論路途黑暗或光明，　我們總是跟著祂進行；我們確信神能賜與安慰，　祂在黑夜帶來歌聲。

■ 英文荒漠甘泉（08月09日）

August 9 "Blessed is the man whose strength is in thee...who passing through the valley of weeping, make it a well." (Psalm 84:5, 6.) 　ＣOMFORT does not come to the light-hearted and merry. We must go down into "depths" if we would experience this most precious of God's gifts-comfort, and thus be prepared to be co-workers together with Him. 　When night-needfull night-gathers over the garden of our souls, when the leaves close up, and the flowers no longer hold any sunlight within their folded petals, there shall never be wanting, even in the thickest darkness, drops of heavenly dew-dew which falls only when the sun has gone. "I have been through the valley of weeping. The valley of sorrow and pain; But the `God of all comfort' was with me. At hand to uphold and sustain. "As the earth needs the clouds and sunshine, Our souls need both sorrow and joy; So He places us oft in the furnace, The dross from the gold to destroy. "When he leads thro' some valley of trouble, His omnipotent hand we trace; For the trials and sorrows He sends us, Are part of His lessons in grace. "Oft we shrink from the purging and pruning, Forgetting the Husbandman knows That the deeper the cutting and paring, The richer the cluster that grows. "Well He knows that affliction is needed; He has a wise purpose in view, And in the dark valley He whispers, `Hereafter thou'lt know what I do.' "As we travel thro' life's shadow'd valley, Fresh springs of His love ever rise; And we learn that our sorrow and losses, Are blessings just sent in disguise. "So we'll follow wherever He leadeth, Let the path be dreary or bright; For we've proved that our God can give comfort; Our God can give songs in the night."

■ 永活之泉（08月09日）

八月九日　跟從我「耶穌看著他，就愛他，對他說：『你還缺少一件，去變賣你所有的，分給窮人，就必有財寶在天上；你還要來跟從我。」馬可福音十章21節當基督對那位青年的官說了這句話之後，他就憂愁的走了，耶穌就說：「財主進神的國是何等地難啊！」門徒聽了十分稀奇；但當耶穌又再補充說明，他們就更分外稀奇說：「那誰能得救呢？」耶穌看著他們說：「在人不能，在神卻不然，因為神凡事都能。」基督曾公開從人的方面表示以背十字架，以作為祂的門徒的條件。祂從神的方面向青年的官啟示，說神願幫助人捨棄所有得以進入神的國度，而在彼得承認祂是基督、是神的兒子時，祂又說，這不是屬血氣的指示祂的，而是天上的父指示祂的；同時也向其他人宣告天父是唯一啟示的來源。這裏祂向青年官揭示，只有屬靈的能力才能使人背起自己的十字架，犧牲生命、捨己、恨惡，這些常是襲擊我們天然的生命。多少人群要跟隨基督，順服祂的命令，卻完全地失敗！多少人因基督在他們可及之處想作基督徒，卻做不到基督向他們全心奉獻和治死老我的要求！讓我們從今天的信息，衷心學習與十字架交通的意義，信靠永生神，使我們靠著祂在我們心中所運行的大能，做到門徒的要求，在與十字架交通下跟隨基督。

■ 中文屬天日子（08月09日）

八月九日　父所能聽到的祈求「父啊！我感謝您，因為您已經聽我。」約翰福音十一章41節當神的兒子祈求的時候，祂只有一種意識，那意識就是祂的父。神常常聽祂兒子的祈求，如果神的兒子在我裡面形成了，也必常常聽我的祈求。我必看見神的兒子在我身上彰顯出來。「你們的身子就是聖靈的殿」（林前六19），是神的兒子的「伯利恆」。神的兒子在我裡面得著機會麼？神的兒子的直率天真的生命發射出來，恰如祂活在世上的生命一樣麼？當我在日常生活裡做個常人的時候，神兒子的祈求曾在我裡面求過麼？「到那日，你們要奉我的名祈求……」（約十六26）何日？是聖靈來到我身上，使我與我主真誠合一的日子。主耶穌基督十二分的滿意你的生活麼？還是你抓著了一根靈性的「支柱」呢？絕不要讓理性突入，將神兒子推到一旁。理性是神給與人性的一種恩賜；切勿奉理性為王！認識父的是兒子；理性不曾認識祂，永不認識。人的才智從不會崇拜神的，除非這些才智為神內在的兒子所變化。我們必得叫我們的肉體完全受祂的支配，也要叫它時時按祂的支配工作。我們的生活是這樣倚靠耶穌基督，叫祂的生命「顯現在我身上」麼？

■ 中文上海嗎哪（08月09日）

八月九日「亞倫……要把那隻活著的公山羊奉上，兩手按在羊頭上，承認以色列人諸般的罪孽過犯。」利未記十六章20、21節如果我們犯了什麼邪惡的錯，或是心中深處有不聖潔的感覺，我們有特權立刻把這些罪孽都交給耶穌，以及聖靈，就好像這些事早已與祂同釘十字架了。然後一切的罪孽就像在會幕外，被燒成灰的贖罪牲畜一樣，全部勾銷了。也許我們會經歷一些很深的痛苦，難過一段很長的時間，而且這整個經驗非常的真實，但是在我們把罪交給神時，我們能感受到神甜美、神聖的同在。在我們靈裡則有潔淨，與罪完全脫離關係的感覺。因為當罪像贖罪祭牲焚燒在壇上時，一切都會消失，就連我們的衣服也不會留下任何氣味。能有聖靈來清除罪，可說是我們的祝福。因為除了聖靈的劍之外，沒有任何的刀刃能完全斬除我們的邪惡；而且聖靈的劍只會接觸到罪，並不會傷害到犯罪的我們。主耶穌，謝謝您為我們成為代罪的羔羊，我們願把罪、自己，以及老我都擺在您的十字架上。願您以聖火把我們燒盡，好叫我們向一切死，只向著您活。