PI4世界數位聖經博物館｜伯特利教會藏經閣

:::

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年05月27日

時間是：05時43分33秒

■ 中文荒漠甘泉（05月27日）

五月廿七日「拿過來給我。」馬太福音十四章18節你現在是不是正被患難、試煉、危險、缺乏所包圍呢？這些都是神為你安排的器皿，為著盛滿聖靈用的；如果你能懂得神的用意，它們就會作你得新祝福和新拯救的機會；這種祝福和拯救，除此以外，別無他法可得。把這些器皿拿過來給神，用信心和禱告帶到祂面前來。安靜罷！停止你自己的活動，除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷；這樣，使你害怕的患難、試煉、危險、缺乏，都要變作神彰顯祂恩典和榮耀的機會了。　　　　　　　　　　─宣信「我的神必照祂榮耀的豐富，在基督耶穌裡，使你們一切所需用的都充足。」腓立比書四章19節何等的來源——「神！」何等的資本——「祂榮耀的豐富！」何等的導管——「基督耶穌！」何等的供給——「一切所需用的！」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富！祂無盡的寶庫，已因祂不竭之愛，為你開著了；用無偽的、簡單的信心去支取你的需用罷！祂決不會怕你支取過多的，因為祂的寶庫從無缺貨之虞。　　　　　　　　　　─馬金都「使我的福杯滿溢。」（詩廿三5）信靠了慈愛的主，祂會把祝福注入杯中，多得滿溢，豈但充滿！且波浪滾滾之大江，永不枯竭，絕不缺短，祂的賜予從無限止，祂給子民豐滿的供應，如滔滔的激湍流長源遠。我們的杯，將永遠充溢不竭，只要我們從天父手邊，接受給我們杯中的分，以感激之心讚美祂的成全。我衷心信賴了耶穌，靈中注滿了完實的歡欣，祗有耶穌使我心足意滿，一片光明，充沛眼前。只要我們稱頌祂的愛，我們的杯將永遠不竭；祂的愛高得無法言喻，那樣奇妙的愛，那樣溫柔的愛，永遠稱頌祂的名，永遠稱頌祂的名，我們讚美，我們歡欣。　　　　　　　　　　─巴伯「神既不愛惜自己的兒子為我們眾人捨了，豈不也把萬物和祂一同白白的賜給我們麼？」（羅八32）

■ 英文荒漠甘泉（05月27日）

May 27 "Bring them hither to me." (Matt. 14:18.) 　ＡRE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way. 　Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me." 　　　　　　　　　　─A. B. Simpson. 　"My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.) 　What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.　　　　　　　　　　　─C. H. M. 　　"MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth, 　His great rivers all are broad. Nothing narrow, nothing stinted, 　Ever issues from His store; To His own He gives full measure, 　Running over, evermore. There is always something over, 　When we, from the Father's hand, Take our portion with thanksgiving, 　Praising for the path He planned. Satisfaction, full and deepening, 　Fills the soul, and lights the eye, When the heart has trusted Jesus, 　All its need to satisfy. There is always something over, 　When we tell of all His love; Unplumbed depths still lie beneath us, 　Unscaled heights rise far above: Human lips can never utter, 　All His wondrous tenderness, We can only praise and wonder, 　And His name forever bless. 　　　　　　　　　　─Margaret E. Barber. 　"How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)

■ 永活之泉（05月27日）

五月廿七日　全備的福音「彼得說：『悔改……叫你們罪得赦，就必領受所賜的聖靈。』」使徒行傳二章38節當施洗約翰出來傳道時說：「天國近了，你們當悔改！」他又說：「那在我以後來的，要用聖靈和火給你們施洗。」當耶穌傳道時說：「在你們當中有人在未死以前，要看到神的國降臨。」這是指聖靈降下的光景，就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」；這是絕對必要傳講的信息，因為唯有這樣，基督徒才能活在神的旨意裏，凡事討祂喜悅。神的國是指藉著聖靈有（在基督裏）的義，和（在神裏）的喜樂，也就是基督所指「我的喜樂」，要在聖靈中才能得到。多少次我們只傳講福音的一半——悔改和赦罪，就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提，無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂，並支取能力。親愛的基督徒！請為自己領受這個真理，就好像在那些你操作的東西中——每天必定享受聖靈的引導，使你信心的生命有喜樂；假如你感覺在屬靈生命中已有某種缺乏，你可以馬上祈求聖靈賜給你，使你有更新的一天。切記加拉太書五章22節，你就有勇氣求聖靈為你做任何一件事，把你的心當作主的花園，藉著聖靈不斷長出聖靈的果子，去榮耀神。

■ 中文屬天日子（05月27日）

五月廿七日　現在活著的生命「你們要在城裡等候，直到你們領受從上頭來的能力。」路加福音廿四章49節門徒等候五旬節來到，不僅是為他們自己的緣故；乃是等候主獲到從來未有的光榮。祂得到了光榮，有甚麼事發生呢？「祂既被神的右手高舉，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。」（使二33）約翰福音七章39節括弧裡的句子：（那時還沒有賜下聖靈來，因為耶穌尚未得著榮耀），並不適用於我們；聖靈已經賜下來，主已得著榮耀；「等候」不是以神預定的旨意為轉移，卻要看我們適合不適合。聖靈的感應和能力，在五旬節以前業已工作，但是祂不在他們那裡。我們的主升上去得著了榮耀，聖靈就馬上來到人間，常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈，是信徒應保持的態度。當我們領受聖靈的時候，我們就從升天的主那裡領受了活潑的生命。改變人的，不是聖靈的洗禮，乃是升天的基督的能力，藉著聖靈投進人的生命中，將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮，不是一種脫離耶穌基督的經驗，是升天的基督的明證。聖靈的洗禮不使你想到時間或永生，是使你想到奇妙光榮的現在。「認識您，這就是永生」。現在開始認識祂，永不止息的認識祂。

■ 中文上海嗎哪（05月27日）

五月廿七日「……政權必擔在祂的肩頭上……」以賽亞書九章6節當我們的心跳急速不安時，我們無法使之安靜下來。有些藥能控制心跳，但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時，我們就會有甜美的平安。就算我們有溫暖的家庭，親人都相愛和樂；就算我們能解決一些困難，但我們仍然得不到平安。或許有人會說：「只要這個大問題解決後，我就會有平安。」但是危機常常是接二連三，繼續不斷的。一頭受傷的鹿站在山上，牠或許會說：「如果我能在清涼的溪裡洗個澡，一定能享受片刻的寧靜。」然而箭仍在牠的身上，這時除非牠的傷能夠痊癒，否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊，或是在平原上，都會存在。同樣道理，直到我們完全地順服基督，甚至把工作都交給祂，相信祂會看顧到底，否則我們也無法得到神的安息和平安。因此，讓我們在主裡休息，完全倚靠祂。全然地順服神，讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土，為要得著基督。的確，我們所走的是一條窄路，我們當行基督的旨意，做祂的事工。

:::