彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

:::

中英聖經朗讀◎黃哲輝牧師◎ 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月23日

時間是：12時28分41秒

■ 中文荒漠甘泉（03月23日）

三月廿三日「他們將爭戰時所奪的財物分別為聖，以備修造耶和華的殿。」歷代志上廿六章27節物質的力量是含蓄在地裏煤中的，煤是古代的植物受壓、受燒而成的；照樣，屬靈的力量是含蓄在我們裏面靈中的，靈越經過試煉和戰爭，越加增力量。但是這種試煉和戰爭的痛苦，是我們現在所不能明白的。有一天我們要看見：我們在試煉和戰爭時所奪的財物，能叫我們幫助帶領別的信徒，鼓勵他們經過試煉和戰爭而進入天城。可是，我們絕不能忘記：幫助別人的條件，乃是自己先在苦難中得勝。在苦難中怨天尤人，絕不能給別人甚麼益處。保羅帶到各處的，並不是他的墳墓，乃是他得勝的讚美；他的試煉越難，他的信靠和歡呼也越多。他說：「我若被澆奠在你們信心的祭物上，也是喜樂，並且與你們眾人一同喜樂。」（腓二17，直譯）主，求您幫助我們從一切臨到我們的事上得到力量！在試煉和戰爭中發出讚美來叫您得著快樂！叫同走天路者得著鼓勵！　　　　　　　　　　─譯自屬天的日子祂把我放進籠中，　離開了園中的樹木青蔥；但我仍要唱出最美的歌頌，　因為是祂把我放進籠中。這是造物主的旨意，　我絕不掙扎卻安定從容，還要引聲高歌，　使歌聲直達天城。

■ 英文荒漠甘泉（03月23日）

March 23 　"Out of the spoils won in battle did they dedicate to maintain the house of the lord."(1 Chron. 26:27.) 　ＰHYSICAL force is stored in the bowels of the earth, in the coal mines, which came from the fiery heat that burned up great forests in ancient ages; and so spiritual force is stored in the depths of our being, through the very pain which we cannot understand. 　Some day we shall find that the spoils we have won from our trials were just preparing us to become true "Great hearts" in the Pilgrim's progress, and to lead our fellow pilgrims triumphantly through trial to the city of the King. 　But let us never forget that the source of helping other people must be victorious suffering. The whining, murmuring pang never does anybody any good. 　Paul did not carry a cemetery with him, but a chorus of victorious praise; and the harder the trial, the more he trusted and rejoiced, shouting from the very altar of sacrifice. he said, "Yea, and If I be offered upon the service and sacrifice of your faith, I joy and rejoice with you all." Lord, help me this day to draw strength from all that comes to me! 　　　　　　　　　　─Days of Heaven upon Earth. "He placed me in a little cage, 　Away from gardens fair; But I must sing the sweetest songs 　Because He placed me there. Not beat my wings against the cage 　If it's my Maker's will, But raise my voice to heaven's gate 　Amd sing the louder still!"

■ 永活之泉（03月23日）

三月廿三日　不住的代禱「……不住的禱告。」帖撒羅尼迦前書五章17節一般的基督徒對事奉神的標準與聖經所告訴我們的，是何等的不同。他們只重於個人的平安——赦罪的恩使我們能進天堂。但聖經的標準遠超過種想法——一個真正的基督徒乃是將一切力量、時間、意念並愛，完全獻給那位救贖我們的榮耀的神，並且樂意事奉祂。天堂乃是開始於人與神的交通。對於前者而言，「不住的禱告」不過是不必要也是不可能達到完全的生活。有誰能做得到？不這樣做也一樣可以進天堂。但對一個真實的基督徒而言則恰相反，這句話乃說出神應許於人者乃最高的喜樂，一種充滿著一切福氣的生活，藉著代禱而臨到人。因著人恆切的禱告，禱告就愈來愈成為人在地上最高的目標、最大的喜樂，也是與神之間交通的最寶貴經歷。「不住的禱告。」但願我們以最大的信心，把這句話當做是神的聖靈在我們心內做工的一個應許。神也應許我們得以與主耶穌有密切的連合，使我們能像祂，這一切都因著祂在神的右邊，永遠為我們代禱。願禱告成為我們蒙召的主要因素之一，使我們知道，我們乃是在神恩典中做忠實的僕人與管家。當我們想起主耶穌曾說：「我在他們裡面，你在我裡面」時，我們能相信父如何做工在祂裡面，基督為大祭司，也照樣為我們禱告並做工在我們裡面。當從上面的呼召之信心充滿在我們內心的時候，我們就開始覺得，在地上沒有任何一刻、任何事物能與做神大祭司的特權相比；亳無間隔地行走在祂神聖的同在裡，把我們四周靈魂的重擔卸在祂的寶座前，從祂得著能力與祝福分賜他人。這的確應驗古時的話說：「人是照著神的形像及樣式造的。」

■ 中文屬天日子（03月23日）

三月廿三日　我是屬肉體的嗎？「因為在你們中間，有嫉妒紛爭，這豈不是屬乎肉體麼？」哥林多前書三章3節自然人並不感覺甚麼肉慾不肉慾。抵抗重生之靈的慾望與抵抗肉體的慾望，兩不相容。才產生這種感覺。保羅說：「你們當順著聖靈而行，就不放縱肉體的情慾了。」（加五16）肉慾便消滅不見了。你喜歡意氣之爭麼？稍小之事也易擾亂你的心麼？「凡是這樣的人，便不是基督徒。」保羅偏說他們是基督徒，因為他把這些事情關連到肉慾的方面去了。聖經裡面有沒有一種真理，容易觸動你的怒氣？倘若如此，那便憑證你還是屬肉體的。假使成聖之工業已作成，決無如此痕跡的外露。如果神的靈察出你裡面有甚麼不對，祂不要你糾正；祂要你接受光明，祂要來糾正。光明之子常坦白無隱，認罪於神之前；一個黑暗之子，反作種種彎曲的解釋。光明來到，錯失自覺。作光明之子而認罪，神自會對付那種錯失；如果你替自己辯護，那便證明你自己仍是黑暗之子。離去肉慾的憑證是甚麼呢？不要自欺，當肉慾之離我而去，那是最真實不過的事。你也有許多機會，向自己證明神恩典的奇妙。實際的測驗，是唯一的證據。你說：「如果這從前發生過，我真是要生氣的！」你會稀奇神在你裡面所作的工。

■ 中文上海嗎哪（03月23日）

三月廿三日「若有人在基督裡，他就是新造的人……。」哥林多後書五章17節一個人在主裡重生和個人地位的昇高，可說是有很大的差別。哲學的教導是我們正在提高人類的地位；但這不是福音的教導。相反的，十字架的教導是人必須與主同死，完全失去自我，然後在主裡重生。重生並不是一種改進，也不是一種地位的提高；重生乃是一種新的屬靈生命，使我們從一個無價值的人進到神的裡面，並且擁有祂的性格。我們不僅成為新造的人，同時不斷地在主裡進升到更高的境界。所以讓我們拒絕接受比重生次一等的生命。我已與耶穌同釘十字架，十字架已完全釋放了我；我已與耶穌一起復活了，現在祂住在我心裡且作我的王。這是主基督的故事：祂藉著死在十架上得到榮耀的寶座。就像祂一樣，我們通往榮耀的路，心必須先經過死亡。

:::