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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月06日

時間是：03時30分03秒

■ 中文荒漠甘泉（08月06日）

八月六日「北風阿，興起。南風阿，吹來。吹在我的園內，使其中的香氣發出來。」雅歌四章16節我們先把這節聖經的意義看一看。事實告訴我們芬芳的香氣是潛伏在香料樹裏面的；照樣，沒有運用沒有開發的恩典，也是隱伏在基督人的心內的。有時候，神用猛烈的狂風來試煉祂的孩子們，為的是要開發隱伏的恩典。火把著得最旺的時候，是將它拿著晃動的時候；檜木氣味最香的時候，是將它投在火中焚燒的時候；照樣，一個基督人最豐富的靈命，也是在各種苦難和試煉下掙扎出來的。一個壓傷的心，纔會發出神所愛聞的芬芳來。我有一隻小小寶盒，　盛著人間的愛─至貴的香膏，把它珍藏在內心深處，從不掀起盒蓋，　唯恐香氣飄散，徒然消耗。一天，奇酷的悲痛來到，　以萬鈞之力，大肆狂暴，香盒擊成粉碎，我的心哪，　何等的沮喪，何等的悲悼！正在我哀傷之際，　發現了神聖的奇蹟，無窮奇妙，人間的愛已化為天國的愛，把世界所有的破碎之心，都抹上聖恩香膏。於是，天上有輕柔的聲音對我說：　「孩子，你我可作蒙福的同道，從今起，如你所得的安慰去給別人，　我也用破碎的愛心，作世人疾苦的醫療」。

■ 英文荒漠甘泉（08月06日）

August 6 "Awake, O north wind; and come, thou south, blow upon my garden, that the spice thereof may flow out!"(Song of Solomon 4:16.) 　Ｌook at the meaning of this prayer a moment. Its root is found in the fact that, as delicious odors may lie latent in a spice tree, so graces may lie unexercised and undeveloped in a Christian's heart. There is many a plant of profession: but from the ground there breathes forth no fragrance of holy affections or of godly deeds. The same winds blow on the thistle bush and on the spice tree, but it is only one of them which given out rich odors. 　Sometimes God sends severe blasts of trial upon His children to develop their graces. Just as torches burn most brightly when swung to and fro; just as the juniper plant smells sweetest when flung into the flames; so the richest qualities of a Christian often come out under the north wind of suffering and adversity. Bruised hearts often emit the fragrance that God loveth to smell. "I had a tiny box, a precious box Of human love-my spikenard of great price; I kept it close within my heart of hearts, And scarce would lift the lid lest it should waste Its perfume on the air. One day a strange Deep sorrow came with crushing weight, and fell Upon my costly treasure, sweet and rare, And broke the box to atoms. All my heart Rose in dismay and sorrow at this waste, But as I mourned, behold a miracle Of grace Divine. My human love was changed To Heaven's own, and poured in healing streams On other broken hearts, while soft and clear A voice a above me whispered, "Child of Mine, With comfort wherewith thou art comforted, From this time forth, go comfort others, And thou shalt know blest fellowship with Me, Whose broken heart of love hath healed the world."

■ 永活之泉（08月06日）

八月六日　背十字架「不背著祂的十字架跟從我的，也不配做我的門徒，……為我失喪生命的，將要得著生命。」馬太福音十章38、39節我們已經看過保羅有關與基督同釘十字架的偉大真理，現在就轉過來看主耶穌自己在這方面的教訓。我們將會發現，保羅公開而完全的教訓是來自耶穌。此道理起初很難明白，而卻如一粒種子般，長成完全的真理。當主耶穌差遣門徒之際，就開始使用必須背十字架跟隨祂的字句，來表明其代價。對門徒而言，這些字句只是平日所見。一個罪犯被判刑釘十字架，他必須背自己的十字架到釘他的地方；從背十字架，可表明他已承認該受的刑罰。耶穌要門徒明白：祂的生命極污穢，只有除去自己的天然，才能得著真實的生命。但祂自己就是真理，祂的整個生命就是背起自己的十字架；祂被判死刑，以贖清我們的罪。現在，門徒要背十字架，是以死刑對付敗壞天然的肉體。門徒一開始無法瞭解這層道理，但這些話就如種子般落入他們心中，使其漸漸得到完全意義的啟示。門徒不僅背負自己死的刑罰，而且也和主的十字架交通，使他們藉十字架有能力捨去自己的生命，並有更豐盛的生命。基督要門徒為祂的緣故背十字架跟隨祂，並捨棄自己的生命、喜好和自高，背起十字架與祂交通，分享祂的勝利。

■ 中文屬天日子（08月06日）

八月六日　祈求裡的十字架「到那日，你們要奉我的名祈求。」約翰福音十六章26節我們常以為十字架只要一次經過，便可了事的；須知十字架，是常要經過的，是不可避免的。在我們看來十字架，只代表一件事──完全與耶穌基督聯合，然實現這種聯合的妙法是祈禱。「在你們祈求以先，你們的父早已知道你們所需要的。」那麼，為甚麼祈求呢？祈求的意思，不是想從神得到答覆；而是完全與神合而為一。如果我們祈求，是因為答覆，我們對於神不免嘖嘖煩言了。即或神次次答覆，不一定次次遵照我們所期望的；到那時我們的靈性不免憤而不愉，將於祈求裡拒絕與主聯合了。我們在這裡不是要證實神答覆祈求，是要成為神恩惠的活碑。「我並不對你們說，我要為你們求父，父自己愛你們。」（約十六26─27）你與神有這樣的親密麼？耶穌基督祈禱的生活，是你祈求生活的唯一解釋麼？我們的主犧牲救人的生活變成你的基要生活麼？「到那日」，你要與耶穌合而為一，毫無分別。當祈求似乎沒有答覆的時候，不要歸罪於人，這是撒但所常用的危害你的法子。你要曉得神不答覆你的祈禱，也許是神給你的一種教訓，不是給別人的。

■ 中文上海嗎哪（08月06日）

八月六日「因為凡被神的靈引導的，都是神的兒子。」羅馬書八章14節充滿祝福的聖靈不僅是我們的嚮導，也是我們的領袖及賜我們安息的保惠師。有時祂催促我們禱告，激勵我們事奉，使我們經歷苦難，體會新的經驗和責任，得著從信心、盼望以及愛心方面更多的祝福。然而，有時祂會把我們從忙碌中拖出來，使我們能在至高者的隱密處休息片刻。在那裡，祂會教導我們一些新的功課，給我們更多的力量，使我們變得更成熟，然後祂再繼續引領我們。聖靈不僅是聖徒的嚮導，也是教會真正的領袖。祂是我們的策士，以及永不犯錯的朋友。任何只接受聖經為我們的惟一指導，而否認聖靈親自帶領的人，就等於不承認神的羊認得祂的聲音這個事實。他們也否認那些聽話、順服的神的子民能「……聽見後邊有聲音說，這是正路，要行在其間。」(賽三十21)