PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年07月01日

時間是：05時07分20秒

■ 中文荒漠甘泉（07月01日）

七月一日「主對他所說的話，都要應驗。」路加福音一章45節「到了時候，這話必然應驗。」路加福音一章20節她那可愛的心所久持的事，　到了時候，都要實現，神既忠實地告訴了她，　她信靠的話自必應驗。她知道神，她決不懷疑，　神說有，還能沒有嗎？萬能者的話，即成定讞。到了時候，那些事都要實行，　在神的眷顧中，安靜你心，以祂的翅冀為隱蔽，靜靜地，　等待祂對你所祈禱的答覆與叮嚀。將一切的憂慮卸給祂，　心中就會發出歌聲。到了時候，那些事都要實行。到了時候，那些事都要實行，　疲倦的心，要相信，等待，祈求不停；這日子，雖然充滿了陰雲風雨，　日暮時分仍響起晚禱的歌聲，有時疑慮的雲霧遮掩了夜晚，　信心會透過它，照射得有如明亮的星。虔誠的心，主曾向你說明，　到了時候，那些事都要實行，讓信心與希望鼓起翅膀，　飛向凌晨金黃燦爛的雲層，天國以朝霞為門，此時向你啟開，　顯示喜悅，驅散了黑夜的陰冥。　　　　　　　　　　─波特爾亨利馬太（Matthew Henry）說：「當我們四面的出路都被封了起來，對於神的應許發生了疑問的時候，就該想到神的應許，是不能不應驗的。因為『神的應許，不論有多少，在基督都是是的。所以藉著祂也都是實在的，叫神因我們得榮耀。』（林後一20）」

■ 英文荒漠甘泉（07月01日）

July 1 "There shall be a performance." (Luke 1:45.) "My words shall be fulfilled in their season" (their fixed appointed time). (Greek, Luke 1:20.) There shall be a performance of those things That loving heart hath waited long to see; Those words shall be fulfilled to which she clings, Because her God hath promised faithfully; And, knowing Him, she ne'er can doubt His Word; "He speaks and it is done." The mighty Lord! There shall be a performance of those things, O burdened heart, rest ever in His care; In quietness beneath His shadowing wings Await the answer to thy longing prayer. When thou hast "cast thy care," the heart then sings, There shall be a performance of those things. There shall be a performance of those things, O tired heart, believe and wait and pray; At eventide the peaceful vesper rings, Though cloud and rain and storm have filled the day. Faith pierces through the mist of doubt that bars The coming nighg sometimes, and finds the stars. There shall be a performance of those things, O trusting heart, the Lord to thee hath told; Let Faith and Hope arise, and plume their wings, And soar towards the sunrise clouds of gold; The portals of the rosy swing wide, Revealing joys the darkening night did hide. 　　　　　　　　　　─Bessie Porter. Matthew Henry says: "We must depend upon the performance of the promise, when all the ways leading up to it are shut up. `For all the promises of God in him are yea (yes), and in him Amen (so be it), unto the glory of God by us."'(2 Cor. 1:20.)

■ 永活之泉（07月01日）

七月一日　神救贖的計劃「基督是我們的生命，祂顯現的時候，你們也要與祂一同顯現在榮耀裏。」歌羅西書三章4節亞當的墮落為自己以及子子孫孫帶來了死亡，但是神卻應許「女人的後裔」要除掉撒但魔鬼和罪惡的權勢，這人就是神的兒子，也就是「末後的亞當」——「亞當乃那以後要來之人的預表。」（羅五14）末後的亞當在各方面，都與首先的亞當相似。亞當不僅把罪惡和死亡的咒詛帶給他的子孫，而且使他們的生命完全為罪惡所控制；就這樣，那個有犯罪天性亞當的生命，就在他的子孫生命裏綿延不斷，並且也支配他們的生活。照樣，基督不單藉著自己的犧牲除去罪惡和死亡的權勢，而且祂也親自活在一切蒙救贖之人的心靈裏。我們很容易想像基督在天上為我們活著，但當基督自己在世上最後一夜，祂深知天上與祂一同在一起生活和工作；祂也如此在我們心靈中內住，並且發動了奇妙的善工。全備的福音是包含這一項真理：「基督是我們的生命。」「基督活在我裏面。」「難道你不知道基督在你裏面活著？」很多基督徒忽略這點。他們深信耶穌為他們死在十字架上，為他們在天上活著；但卻難以接受基督活在他們裏面的事實，所以教會顯得毫無生氣、奄奄一息，乃是由於我們不知道大有能力的基督住在我們心靈裏。如果這是主對教會真實而且一再的啟示，我們必須明白、經歷，並見證這個偉大的真理；然後，我們才明白完全獻身基督的意義，永遠與祂交通，祂能自由地在我們心靈中動工，「基督活在我裏面，我也因此為主而活。」

■ 中文屬天日子（07月01日）

七月一日　不能避免的懲罰「我實在告訴你，若有一文錢沒有還清，你斷不能從那裡出來。」馬太福音五章26節「天堂裡是不會有地獄的。」神決意要你純全正直聖潔；祂要時時刻刻把你安放在聖靈監護之下。當神感動你的時候，祂催你馬上受良心的審判，你卻不來；那不能避免的過程就會臨到你，把你下在監裡，不到你還清一切，是不能出來的。你說──「這是一位仁慈和愛的神麼？」從神方面看，愛是神的光榮職務。但是神要領你出來，達到純潔無疵，毫無玷污的地步。認清你的性質──自以為是的性質。你何時願意神改變你的性質，祂再造的力量就開始工作了。你發覺了神的旨意，那時就與神發生了正當的關係，與神發生了正當關係，然後才能與我們的弟兄發生正當的關係；祂也必以宇宙的最後的力量來幫助你走上正路。現在決定──「主啊，是的，今晚我要寫那封信；」「現在我要與那個人和解。」耶穌基督的這些教訓，是對著我們的意志和良心說的，不是對著我們的智力說的。如果你用理性來辯論山上寶訓，你便不訴之於你的良心了。「我不明白我為甚麼不能在順服神上有進步！」從神觀點看，你在付還你的債麼？將來必要做的事，現在做好吧！無論甚麼道德的呼召，它的後面所要求於人的是一個「應該。」

■ 中文上海嗎哪（07月01日）

七月一日「……等你們暫受苦難之後，必要親自成全你們……」彼得前書五章10節我們是否正在苦難的學校中學習愛的功課？我們的心是否被火般的試煉熬得更為成熟、有深度，並且為主再來，收成之時結出屬靈的果子——仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。我們是否願意為祂的緣故受苦？這就是愛的學校，而其間的功課則使祂的心和我們的心，更徹底地連合在一起。也惟有藉著這樣的學習，我們才能瞭解屬天的愛是恆久忍耐、又有恩慈。保羅在描述愛的時候，最先提到的是恆久忍耐，最後提到的是永不止息(林前十三章)。這兩項都可說是痛苦及耐心受苦難的記號。所以讓我們在愛的學校，一起學習受苦、能夠變得仁慈、凡事忍耐。如果我們有耶穌的心住在我們裡面，在任何情況都有愛心並不是難事。因為耶穌不僅能愛，而且能永不止息地愛。我願有能忍耐、有恩慈的愛，有不嫉妒、不自誇的愛，有不張狂，不作害羞的事的愛，有不求自己益處，不輕易發怒的愛。