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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月29日

時間是：06時25分03秒

■ 中文荒漠甘泉（09月29日）

九月廿九日「我專心祈禱。」詩篇一○九篇4節我們禱告的時間常頂匆促、頂急忙。每天我們究竟花多少時間來禱告呢？豈不是很容易以分來計算─最多數分鐘，數十分鐘嗎？誰曾看見過一個靈界的偉人未曾花許多時間來禱告的呢？誰曾看見過一個被聖靈充滿的人未曾花許多時間專心在密室中的呢？華德飛（Whitefield）說：「數日數夜，甚至數星期，我平臥地上專心禱告——有時出聲，有時不出聲。」還有一位禱告有經驗的說：「雙膝跪下來，就在那裡長進。」他知道他所說的是甚麼。有人說，一個不喜愛單獨的人，決不能文學上或者科學上有所成功。屬靈的事情也是這樣，一個不常花長時間與神單獨親近的人，決不能在屬靈的事情上得到多大的長進。　　　　　　　　　　─譯自靜默的時候「來」，祂說：「苦惱和疲乏的人們」，　來到我荒漠的陰影中，體味溫存；跟著我遠離紛擾的人間，　平安像音樂似的會沁入你的靈魂。

■ 英文荒漠甘泉（09月29日）

September 29 "I will myself unto prayer." (Psalm 109:4) 　ＷE are often in a religious hurry in our devotions. How much time do we spend in them daily? Can it not be easily reckoned in minutes? Who ever knew an eminently holy man who did not spend much of his time in prayer? Did ever a man exhibit much of the spirit of prayer, who did not devote much time in his closet? 　Whitefield says, "Whole days and weeks have I spent prostrate on the ground, in silent or vocal prayer." "Fall upon your knees and grow there," is the language of another, who knew whereof he affirmed. 　It has been said that no great work in literature or science was ever wrought by a man who did not love solitude. We may lay it down as an elemental principle of religion, that no large growth in holiness was ever gained by one who did not take time to be often, and long, alone with God. 　　　　　　　　　　─The Still Hour. "`Come, come,' He saith, `O soul appressed and weary, Come to the shadows of my desert rest; Come walk with Me for from life's babbling discords, And peace shall breathe like music in thy breast.'"

■ 永活之泉（09月29日）

九月廿九日　愛「祂（耶穌）既然愛世間屬自己的人，就愛他們到底。」約翰福音十三章1節這句話是記載耶穌在往客西馬尼園之前，曾對門徒講出一段聖潔而極具深度的演講，（約十三－十七章）開始的一句話，把主彰顯在十字架上的大愛完全啟示出來。祂開始說出新命令：「你們要彼此相愛」（十三34），接著又說：「你們若愛我就必遵守我的命令……愛我的必蒙我父愛他，我也要愛他，並且要向他顯現……我們要到他那裏去與他同住。」（十四15、21、23）新生命就是在基督耶穌裏之屬天的生命，是要彰顯神在基督裏的愛。再下去，耶穌又說道：「我愛你們，正如父愛我一樣，你們要常在我的愛裏……你們要彼此相愛，像我愛你們一樣，這就是我的命令。人為朋友捨命，人的愛心沒有比這個大的。」（十五9－13）「叫世人知道您差了我來，也知道您愛他們如同愛我一樣……我已將您的名指示他們……使您所愛我的愛也在他們裏面，我也在他們裏面。」（十七23、26）如果這些神對基督的愛成為我們生活的經驗，那就更容易明白；然而在此將父神對聖子的愛放在我們心中，假如主耶穌親自向我們顯現，必是帶著愛心。我們每天享受祂的同在，必是在祂與我之間有永遠相愛的關係，這種愛紮根在相信主耶穌進入我的心，並向祂顯明順服愛別人的命令。我們看到初期教會是如何失落起初的愛心，但其他活動仍能照常前行。（啟二2－4）。只有在聖潔的空氣之中，才能明瞭基督內住活潑的愛，也因這具有深度的大愛，才能解釋基督「我永遠與你們同在」的應許。

■ 中文屬天日子（09月29日）

九月廿九日　召喚的意識「因為我是不得已的，若不傳福音，我便有禍了。」哥林多前書九章16節我們容易忘卻神神祕超然的指點。神的召喚，如果你指得出，說得出，我倒有些懷疑。神的召喚，未必像這樣的來到，是超然得多，神祕得多。神的召喚，也許霹靂一聲的來到，也許如黎明放曉的來到，但無論如何到來，是與超然的暗流同來，是不能以言語形容的，常是忽焉蒞止的事。要隨時感覺這種不能預料，握住你的生命超然的召喚，──「我揀選了你們」。神的召喚，是與救恩和成聖無關。不是因為你成聖，所以你蒙召傳福音。蒙召傳福音絕對不是因為成聖。保羅說，我若不傳福音就有禍了。如果你曾消滅神在你生活中所給與的超然選召，你就回想你的情景，看在甚麼地方沒有將神放在最前面，反將你服從的觀念或你的天才放在最前面。保羅說：「我若不傳福音，我便有禍了！」他曾察覺神的召喚，也再不為別事耗費他的力量。若是一個男人或女人蒙了神的選召，無須顧慮他或她的環境怎樣，萬事都替神的旨意效力。如果你同意神的旨意，祂不但叫你意識的生命和諧一致，而且叫你生命的深處，就是你所探測不到的深處，諧和起來。

■ 中文上海嗎哪（09月29日）

九月廿九日「……神所潔淨的，你不可當作俗物」使徒行傳十章15節「我憑著主耶穌確知深信，凡物本來沒有不潔淨的……」羅馬書十四章14節就像我們可以讓基督參與我們屬靈的事奉，我們也可以請基督參與我們生命中每一件平常無比的事。因為把神的恩典用到日常生活中最普通的事，似乎是最高且最難的，所以神甚至能在這些事上，比其他特別神聖的事上，得著更多的榮耀。羅馬書十二章可說是獻身給主之人的手冊。保羅在談完肢體中事奉的大事後，立刻說到我們應該在普通、社交、屬世的事上，也運用獻身的原則。他說：「愛弟兄，要彼此親熱；恭敬人，要彼此推讓。慇勤不可懶惰，要心裡火熱，常常服事主。」(羅十二10—11) 神不僅要利未人住在以色列的各城市中彰顯祂，也要我們在研習會中、工廠、廚房、托兒所、編輯室、印刷場等各處，就如我們站在講壇，或是在禱告室中一樣地榮耀祂。祂總是盼望我們在一個星期中的任何一個時刻，都彷彿週日處在祂的聖殿中那樣聖潔。