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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（05月20日）
五月廿日 「耶穌就對彼得說，收刀入鞘罷，我父給我的那杯，我豈可不喝呢。」約翰福音十八章11節 神塑造我們，比藝術家作畫要辛苦千倍，要經過許多充滿悲痛的筆法，加以各種色調的背景，纔把我們造成祂心目中最高貴的形式。而在我們方面，只要以正當的精神接受祂所賜的「沒藥」。 但若把那杯推開，抹煞或漠視這些充滿悲痛的感情，對於靈魂就會造成比以往所能修補者更大的傷害。沒有人能想像以何等超越的愛，把沒藥賜給我們，我們應該接受這對靈魂有益的恩賜。然而我們卻讓它在不注意的疏忽中過去，於是從它那兒得不到什麼。 口中卻抱怨起來，說道：「主啊，我是如何地飢渴，心中是如何地黑暗！」親愛的孩子，我告訴你，你要打開心扉接受神所賜的苦藥，這比僅有情感和虔誠，對你更為有益。 ─陶勤 世人向神發出悲慘的呼籲： 「求主把我們的苦痛除去， 還有你所製造的陰影， 請代之以永遠的陽光和煦， 去掉桎梏我們心靈的鎖鍊， 壓住我們翅膀的重負， 求你去除你所給的一切痛苦， 使世人對你更為愛慕」。 神答覆世人的呼籲道： 「你們的見識， 何其渺小， 要我除去苦痛嗎？ 苦痛增加你的耐力， 使你的靈魂堅如城堡， 你要我除去憐憫之心， 它卻結成心心相印的同情 也發展了人間高度的犧牲。 他們曾從烈火中鍛鍊出堅貞。 你要我除去愛與笑嗎？ 這些都從苦痛的磨煉中產生。 你們的生命要追隨我， 難道能免除基督到十架的旅程」？
■ 英文荒漠甘泉（05月20日）
May 20 "Shall I refuse to drink the cup of sorrow which the Father has given me to drink?" (John 18:11.) (Wey-mouth.) ＧOD takes a thousand times more pains with us than the artist with his picture, by many touches of sorrow, and by many colors of circumstance, to bring us into the form which is the highest and noblest in His sight, if only we receive his gifts of myrrh in the right spirit. But when the cup is put away, and these feelings are stifled or unheeded, a greater injury is done to the soul that can ever be amended. For no heart can conceive in what surpassing love God giveth us this myrrh; yet this which we ought to receive to our souls' good we suffer to pass by us in our sleepy indifference, and nothing comes of it. Then we come and complain: "Alas, Lord! I am so dry, and it is so dark within me!" I tell thee, dear child, open thy heart to the pain, and it will do thee more good than if thou wert full of feeling and devoutness. ─Tauler. "The cry of man's anguish went up to God, `Lord take away pain: The shadow that darkens the world Thou hast made, The close-coiling chain That strangles the heart, the burden that weights On the wings that would soar, Lord, take away pain from the world Thou hast made, That it love Thee the more.' "Then answered the Lord to the cry of His world: `Shall I take away pain, And with it the power of the soul to endure, Made strong by the strain? Shall I take away pity, that knits heart to heart And sacrifice high? Will ye lose all your heroes that lift from the fire White brows to the sky? Shall I take away love that redeems with a price And smiles at its loss? Can ye spare from your lives that would climb unto Me The Christ on His cross?"
■ 永活之泉（05月20日）
五月廿日 淨化的靈 「藉著聖靈得成聖潔，以致順服耶穌基督，又蒙祂血所灑。」彼得前書一章2節 在舊約已有啟示有關聖潔三而一的神，共提示了一百次以上；但只有三次指出祂是聖（潔的）靈，但在新約聖經，祂被形容是聖潔的，使基督本身為我們成聖，而我們也因此成聖。聖靈至大的工作，就是使我們成聖來榮耀基督。 你曾否將這個真理帶到你的生活之中——在五旬節的禱告會，或在你個人的喜愛中——讓聖靈使你成聖？假如你尚未接受這個真理，聖靈就無法做祂淨化的工作；假如你只要求聖靈使你的行為較好一點、禱告更多一點，你就不會有很大的長進。但你若一次降服在祂面前，祂的名本為聖靈，所以就將神的聖潔與你分享，使你因聖靈的內住而完全成聖。 那會有什麼結果？你會感覺祂必須使你成聖，那祂整天必須完全管理你，我們一舉一動都要在聖靈裏。我的禱告、信心，與父神的交通和一切在神裏的服事，必須完全在祂的指揮下而產生。由於祂是聖潔的靈，祂就要使我們因祂成聖。 親愛的弟兄！我已經說出極深奧及永遠不變的真理。假如我們不等候神藉聖靈賜下屬天的智慧和異象，並神為我們預備的禮物——淨化的靈，即使我們接受這真理，整天默想它又有何用？每天早晨，我們可心平氣和地禱告：「阿爸父！藉著您所賜的聖靈，更新這新的一天吧！」
■ 中文屬天日子（05月20日）
五月廿日 實際的範圍 「你們常存忍耐，就必保全靈魂。」路加福音廿一章19節 當某人重生的時候，一時在他的思想或理智裡，不像以前那樣有自信力。他要表示他新得的生命，養成基督的心。「存忍耐的心靈」。我們中有許多人寧可留在基督生活的邊緣，而不肯照著神在我們裡面所給與的新生去建造我們的心靈。我們失敗，是因為我們不明白我們被造的方法，我們歸罪於惡魔，而不歸罪於我們自己放任不羈的本性。想一想當我們受激勵的時候，我們能怎樣！ 有些事，我們一定不可代為祈求──例如，不高興！不高興不因祈禱而改變，卻因運動而改變。不高興差不多在生理上生了根，不在道德上生根。常要勉力、反抗來自生理方面的不高興；切不可順服它們。我們要緊緊地約束自己，鞭策自己，我們就覺得能行我們所不能行的事。我們之中多數人的毛病，是我們不情願。基督徒的生命是具有靈性上的勇氣的。
■ 中文上海嗎哪（05月20日）
五月二十日 「豈不知……你們不是自己的人。」哥林多前書六章19節 能夠成為聖潔是件何等大的特權啊！神接納像我們這樣不值得的受造之物，是何等仁慈啊！「我們不是自己的人」這幾個字所帶給我們的安息和安慰，又是何等的大啊！因為我們不必為自己的救恩負責，不必為自己的憂鬱背負重擔，不必為個人的利益強制性地活著，因為所有的一切都是神的！我們被救贖且屬於祂時，祂也會用祂永不改變的愛，像強壯的膀臂保守我們。 聖潔的生命所能帶給我們的，乃是罪、老我和具破壞性的憂慮所不能給我們的。儘管我們能給祂的是可憐軟弱的生命，沒有任何的潛力和幫助，但神不僅接納我們，並且帶著喜樂和驕傲來塑造我們，成為祝福、力量和有用之材。我們若是完全獻上自己，就會發現我們得到的也是完全的。當我們將自己交給祂，祂就有照顧我們的責任。在這樣的獻身情況之下，我們乃是把自己放在慈愛的天父手中。因祂渴望我們得著的益處更勝過我們所應得的，我們只要全然順服，祂必能更自由地加上祝福。
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隨機小語西方哲學家嚇伯特說：「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明，就永遠失去這些」。黃哲輝牧師說：「當一個人可以有機會抓住而不抓住機會，他就會永遠失去機會」。
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中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
