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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月18日

時間是：00時43分00秒

■ 中文荒漠甘泉（06月18日）

六月十八日「所以你們要把下垂的手，發酸的腿，挺起來。也要為自己的腳把道路修直了，使瘸子不至歪腳，反得痊癒。」希伯來書十二章12節、13節這是神激勵我們的話，叫我們挺起信心的手和禱告的腿來。我們的信心時常會疲憊、衰弱、疏懈；我們的禱告時常會失了能力和功效。這節聖經真有能力，它似乎看出我們已經氣餒，已經膽怯了—─一點極小的試煉就會使我們沮喪，使我們驚駭；我們就會繞道而行，不敢面對面去對抗；我們會選擇一條比較容易的路去走。也許今天你身體上有一點疾病，神原預備親自醫治你的；可是你卻去找些人的救助，施用些人的方法；結果並未好些。我們時常會用很多的方法去逃避試煉，當我們遇到了使我們為難的環境，多少次我們總是用「我現在還沒有準備好」來推拖，來閃避。啊！有多少需要我們犧牲的時候，需要我們順服的時候，需要奪取耶利哥的時候，需要勇氣去帶領失喪的靈魂的時候，需要禱告的時候，或者當我們的疾病神已經醫治了一半的時候，我們卻繞道而行─—揀選了別條路。神說：「你們要把下垂的手……挺起來。」一直向大水走去，看啊，水便分開，紅海成了乾地，約但河立起成壘；不要懼怕，神自會帶領你進入勝利的。不要任你自己「歪著腳」，快來「得痊癒」。啊！讓你的信心堅強起來！一直向前走去！不要遺留一座耶利哥不被攻破！不要留一點破口任撒但向你誇口！這真是一課有益而實用的功課。多少時候我們的靈會這樣冷落下來。也許你今天就是這樣。　　　　　　　　　　─宣信不要去注意那些使你氣餒的事情，無論你的道路是崎嶇，是平坦，總當像一隻輪船一樣─不管雨天、晴天，依然向前行駛。因為你的責任只在裝載貨物按時進港。

■ 英文荒漠甘泉（06月18日）

June 18 "Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed."(Heb. 12:12,13.) 　ＴHIS is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness. 　The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way. 　Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way. 　There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse: 　"I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it. 　God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory. 　Don't let your feet "be turned out of the way," but let your body "be headled," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today. 　　　　　　　　　　─A. B. Simpson. Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth─rain or shine. To carry your cargo and make your port is the point. 　　　　　　　　　　─Maltbie D. Babcock.

■ 永活之泉（06月18日）

六月十八日　與神同在「凡求告耶和華的，就是誠心求告祂的，耶和華便與他們相近。」詩一四五篇18節你渴望經歷不斷地與神親近，在這兒有個秘訣：禱告，不住的禱告，然後你就有把握這話的真義——「神與凡求告祂的人相近。」禱告有種奇妙的能力，會幫助我們親近神，永遠與祂同在。神是無所不在的大能者，已預備與我們有分不開的交通。你知道不住禱告的秘訣嗎？答案是清楚的。首先，神要真的親近你，與你同在，然後每時刻你會自然的感到需要而且渴望禱告，這是禱告生活的秘訣，正如保羅所說：「晝夜切切祈求。」（帖三10）只有遠離神的人才會說：「我得在禱告前不厭其煩地花時間去尋找神。」至於真正的基督徒是經常與同在，「因您的名終日歡樂」（詩八九16），父神與孩子的交往應該沒有間斷，所以禱告就像呼吸或睡覺，是屬於日常生活的一部份，不要每天只有一次，主要的是要完全依靠那位看不見的神，有成聖的生活，使祂願意每時刻與我們同在——這是生活像神的秘訣。神總是可親的，你可以隨時向祂祈求，根據保羅的話，你將「一無掛慮，藉著禱告將每件事向神陳明，使祂的平安保守你的心懷意念。」請切記這兩件事：神總是可親的，而且祂有無窮豐富的恩典，在祂無難成的事，這是祂應允我們禱告的明證。

■ 中文屬天日子（06月18日）

六月十八日　不要懷疑，動步吧！「彼得……在水面上走，要到耶穌那裡去。只因見風甚大，就害怕。」馬太福音十四章29—30節風又大，浪又高，但彼得一點沒有介意，何以他不介意呢？是因為他認識出了在水面上走的是主，因為認出了是主，所以他向水面上走。及至他為當前現實的事所侵，便立刻沉下去了。我們的主為甚麼不能叫他在浪底下走，像在浪上走一樣呢？除了認識主耶穌之外，兩樣都不可能。有些事，我們是秉承神的旨意而行，往後，那為己的忖度參了進來，也像彼得一樣沉了下去。如果你認識你的主，你就不必關心祂如何支配你的環境。現實的事物是如此，但是你一留心現實，你就更被淹沒，你就不能認識耶穌，而且不免於譴責哩！「你為何疑惑呢」？不問現實的環境，專心認識耶穌，保持完全倚靠祂的心。當神發言的時候，如果你略加辯語，甚麼都不成了。切不可說──「到底祂發言過沒有」！要馬上放膽將一切都放在祂的身上。你不知道祂的聲音何時來到，但是無論何時感覺到一點神的聲，不顧一切的去順服祂好了。只有放棄一切而順服祂，是認識祂唯一的方法。你想聽祂的聲音聽得較為清晰，也只有冒險一試。

■ 中文上海嗎哪（06月18日）

六月十八日「……我現在辦理大工，不能下去。」尼希米記六章3節當大事緊迫時，我們往往會遇到一些彷彿要使人分心的小事。如果我們能安靜不動，把那些小事交託神，繼續工作，我們就有福了。因為祂對信靠祂的人，總是有奇妙的答覆。那些沒時間操心、不把憂慮藏在心中的人，可說已經學到了在神裡信心的秘訣。有時急切地想改變某些困難情況，會使我們不再定睛看著神，或是不再仰望祂的榮耀。有些生病的基督徒迫切地想得醫治，並且花很多時間強說他們已經得到痊癒，這些人往往會失去他們屬靈的祝福。有時神為了教導這些人，使他們願意學習先在病中順服祂，然後神才給他們豐富的祝福。敵人不斷地阻擋尼希米的工作，參巴拉甚至四次到尼希米那裡去，然而尼希米總是給他同樣的答覆。有多少時候我們不停地與恐懼爭戰，卻發現原來那些事完全微不足道。尼希米因為知道恐懼其實是罪，所以他不敢降服在恐懼的勢力之下。

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