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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月02日

時間是：02時51分57秒

■ 中文荒漠甘泉（07月02日）

七月二日「你行走，腳步必不至狹窄。」箴言四章12節神從來不替我們預先建築一架信心的橋樑來等待我們經過的，必須等我們走到那裏，祂纔為我們開路，如果祂先替我們建築好了，那就不能稱作「信心的橋樑」了，眼見的不能算作信心。一個花園大門旁邊有一扇出口的小門。當我們行近那門的時候，它一點都沒有變動。我們在它旁邊站立一天，仍舊不會見它打開一點。但是如果我們向前走去，門上的機輪，經了人體的推動，就會向左轉動；這樣，便給我們一個出口。走信心的道路，也是如此。無論我們的攔阻是江河、是銅門、是高山，我們只要大膽向前走去就是了。如果是一道江河，當我們腳一入水的時候，江河便會變成乾地。如果是一扇銅門，當我們向前推進的時候，銅門便會自動開展。如果是一座高山，當我們奮勇前進的時候，高山便會倒入海中。讀者，你的道路上現在有沒有東西在攔阻你前進？你只要奉主的名向前走去，一切的攔阻都會冰消瓦解了。　　　　　　　　　　─崔倫保我們坐著哭泣有甚麼用處呢？全能者說：「起來，一直向前走去。」雖然夜已深了，前面的途徑頗難分辨，我們還是該大膽舉步前進。等我們到了前面，途逕自會分明的。在必須的時候，我們也能得到雲柱和火柱的引領。沿途都有嚮導和客店為我們預備著。一路上我們隨處能彀找到食物、衣服和朋友。羅斯福特（ Rutherford）說得頂好：「無論在甚麼環境中，我們疲倦的時候，總會得到一些甜蜜的歡迎和招待。」我已踏上登高的道路，　高處永遠有陽光照耀，夜裏越過原野的時候，　溪流裏反映出繁星的微笑。假若你為了找我，　到了那黑暗的故寓，你將發現門上的通告，　他已乘風飛去，登上高原。　　　　　　　　　　─選

■ 英文荒漠甘泉（07月02日）

July 2 "When thou goest, thy way shall be opened up before thee step by step."(Proverbs 4:12, free translation.) 　ＴHE Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith. 　There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed. 　This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was. 　Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there. 　　　　　　　　　　─Henry Clay Trumbull. 　We sit and weep in vain. The voice of the almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "however matters go, the worst will be a tired traveler and a joyful and sweet welcome home," I'm going by the upper road, for that 　still holds the sun, I'm climbing through night's pastures where 　the starry rivers run: If you should think to seek me in my 　old dark abode, You'll find this writing on the door, "He's on the Upper Road." 　　　　　　　　　　─Selected.

■ 永活之泉（07月02日）

七月二日　雙重的生命「我來了是要叫人得生命，並且得的更豐盛。」約翰福音十章10節任何人都能明瞭軟弱有病與滿有活力、健壯是兩種生命之間的不同點。保羅認為哥林多教會所有基督徒的生命，是屬肉體而不是屬靈的；他們不能吃乾糧，或者說不能領受較深奧的福音真理（參林前三章，來五章），大部份的基督徒也都沒有從基督道理的開端向前走，他們聽覺遲鈍，而且留戀屬肉體的基督徒生活；然而，另外一小部份的基督徒，卻渴望得著豐盛的恩典，在整個教會歷史，我們可以發現這兩種不同的基督徒，在這邪惡的世代只有何等少數屬靈的人。想要擁有在基督裏更豐盛的生命，他們見證：「充充滿滿的有恩典有真理」基督的榮耀，「從祂豐滿的恩典，我們都領受了，而且恩上加恩。」（約一16）傳道人更應以傳遞在基督裏豐富神恩的信息為職志，使基督徒明白「靈命貧窮」為恥，並進一步鼓勵信徒相信可藉被聖靈充滿，得到更豐盛的生命。親愛的讀者，現在請你自問：你的靈命是否好像主耶穌所賜予那樣豐盛？可否因此顯明出來，你對救主的愛和歸榮耀與神？如果是否定的答案，你得求神加增你的信心，祂所賜給你豐富的恩典永遠夠我們用於各種善工，讓主耶穌成為你所最寶貴的；天天都與祂彼此分享快樂，祂一定會藉著聖靈教導你用豐盛的生命來尊崇祂。

■ 中文屬天日子（07月02日）

七月二日　做門徒的條件「人到我這裡來，若不愛我勝過愛……就不能作我的門徒。」路加福音十四章26、27、33節如果生命最密切的關係，與耶穌基督的要求發生了衝突，祂所求於我們的是立刻服從祂。做門徒的意思是矢忠矢誠的服從一位──我們主耶穌基督。服從一個人，和服從原理或主義不同。我們的主從未宣佈一種主義；祂所宣佈的是專誠的服從祂。作門徒就是服從主耶穌，作祂忠誠的愛奴。我們之中有許多人自稱是基督徒，而不忠誠於耶穌基督。人間沒有人對於主耶穌有熱烈的愛，除非是聖靈將這愛灌輸於他。我們也許稱讚祂，恭敬祂，尊崇祂，但是不愛祂。主耶穌的唯一愛者就是聖靈，祂將神的至愛澆灌在我們心裡。無論如何，聖靈在你的身上察出了一個光榮耶穌的機會，祂就擒住你的心，你的思想，你的整個人格，使你對於耶穌基督的專誠，如火如荼的發起來。基督徒的生活，是蓋上了「道德自發」的印記，因此，要受耶穌基督所受的控制，那就是矛盾的控詞。但是耶穌基督常與神一致，而基督徒也必要與在他裡面的神的兒子的生命一致；不是與硬的死的信經一致。人們對於信經太重視了，但是神要在其服從耶穌基督以先，把他們的成見炸毀。

■ 中文上海嗎哪（07月02日）

七月二日「祂又叫我們與基督耶穌一同復活……」以弗所書二章6節昇天要比復活更有意義，新約中在這方面有很多記載。基督是超乎萬事的神，當祂昇天時，世人看到祂昇天的情況，但是沒有人曾看到祂從死裡復活的情景。當主被接上升時，祂嘴裡說著祝福的話，安靜地離開了門徒。雖然一切既簡單又不顯著，但是主卻是更接近我們的日常生活。同理，我們必須昇天。「……你們若真與基督一同活，就當求在上面的事……。」(西三１)所以我們應該學習過屬天的日子，而且用屬天的角度來看地上的事。