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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月25日

時間是：07時44分24秒

■ 中文荒漠甘泉（08月25日）

八月廿五日「但信還未來以先，我們被看守在律法之下，直圈到那將來的信顯明出來。」加拉太書三章23節（直譯）在基督的福音還未傳世之前，神往昔讓受難的人禁閉在律法之下，為的是要人們知道信的意義。在律法下面，人能看見神聖潔的標準；在律法下面，人能看見自己的完全無能；在這樣沒有辦法的時候，他樂於學習神的信仰之道。所以加拉太書說：「律法是我們的師傅，引我們到基督裏。」神現在還是常常喜歡將我們關閉起來，只留給我們一條信心的道路。我們的天性、我們的環境、試煉、失望，都是神用來關閉看守我們的東西，要叫我們看見：唯一的出路，乃是神所預備的信心的道路。摩西少年的時候，在埃及曾想用自己的努力、個人的勢力，甚至武力、暴力，來拯救他的民族，所以神必須將他關閉野外四十年，然後纔用他去做神的工作。保羅和西拉往腓立比宣傳福音，受了鞭打，被下在監裏，兩腳上了木狗。他們四面的出路都關住了，只剩下一條信心的道路。他們信靠神。在最黑暗的光景裏還禱告、唱詩、讚美神，神就向他們施行拯救。約翰被放逐到了拔摩海島。他四面的出路都關住了，只留下一條信心的道路，如果他不經過這樣關閉的話，他決不能見到神榮耀的啟示。親愛的讀者，你是不是正遭遇了極大的困難呢？是不是正有一件極大的失望臨到呢？這件事情是不是叫你悲哀，叫你遭到說不盡的損失呢？你是不是很難過去呢？不要緊，你四面的出路雖然都已經關住了，卻還留著一條信心的道路。好好地負起你的困難來交託神。讚美祂！因為祂使「萬事都互相效力，叫愛神的人得益處。」（羅八28）並且「神為等候祂的人行事。」（賽六四4）你受過試煉以後，神的祝福、幫助、啟示，都加倍地臨到你；除你自己以外，還有許多別的人，也都會因著你的試煉得到亮光和祝福。　　　　　　　　　　─C.H.P.

■ 英文荒漠甘泉（08月25日）

August 25 "Shut up to faith." (Gal. 3:23.) 　ＧOD in olden time suffered man to be kept in ward by the law that he might learn the more excellent way of faith. For by the law he would see God's holy standard and by the law he would see his own utter helplessness; then he would be glad to learn God's way of faith. 　God still shuts us up to faith. Our natures, our circumstances, trials, disappointments, all serve to shut us up and keep us in ward till we see that the only way out is God's way of faith. Moses tried by self-effort, by personal influence, even by violence, to bring about the deliverance of his people. God had to shut him up forty years in the wilderness before he was prepared for God's work. 　Paul and Silas were bidden of God to preach the Gospel in Europe. They landed and proceeded to Philippi. They were flogged, they were shut up in prison, their feet were put fast in the stocks. They were shut up to faith. They trusted God. They sang praises to Him in the darkest hour, and God wrought deliverance and salvation. 　John was banished to the Isle of Patmos. He was shut up to faith. Had he not been so shut up, he would never have seen such glorious visions of God. 　Dear reader, are you in some great trouble? Have you had some great disappointment, have you met some sorrow, some unspeakable loss? Are you in a hard place? Cheer up! You are shut up to faith. Take your trouble the right way. Commit it to God. Praise Him that He maketh "all things work together for good," and that "God worken for him that waiteth of him." There will be blessings, help and revelations of God that will come to you that never could otherwise have come; and many besides yourself will receive great light and blessing because you were shut up to faith. 　　　　　　　　　　─C. H. P.

■ 永活之泉（08月25日）

八月廿五日　為幔子的身體「弟兄們！我們既因耶穌的血得以坦然進入至聖所，是藉著祂給我們開了一條又新又活的路，從幔子經過，這幔子就是祂的身體。」希伯來書十章19、20節在聖殿裏有幔子，用以分開聖所和至聖所，在院子祭壇上灑下犧牲的血，罪孽得以赦免就可使祭司進入聖所以馨香聖潔的祭來敬拜事奉神，但只有大祭司一年一次可以通過幔子進人至聖所。幔子代表罪人的本性，即使罪得赦免也無法完全親近神，與祂交通。當基督死的時候幔子裂開，藉著基督身體所裂開的幔子為我們開了一條又新又活通到神那兒的路，通過幔子為身子裂開的新路，我們得以進入至聖所，所有信徒是將「肉體連肉體的邪情私慾同釘在十字架上」，在這又新又活的路上，每一步與神聖潔的同在，都與基督的十字架有關；裂開幔子的身體不僅代表基督及其受苦，而且也說我們傚法祂受苦。這裏豈不是有了我們為何一直無法親近神與祂交通的理由？因為他們從未降服下來，治死可咒詛的肉體於十字架的所釘罪愆上；他們渴望進入至聖所，但卻許可肉體的喜好在他們身上。神讓我們在聖靈的能力下對基督的呼召有正確的認識：凡恨自己生命的，失去生命；與主一同向罪死的人，就必與祂一同向神而活。除非藉著裂開幔子的身體，也就是在基督裏治死肉體的，才能與神交通，為聖靈所讚美而內住我們裏面的神，要定肉體的罪將它治死，使我們的內涵，勝過一切試探的力量。

■ 中文屬天日子（08月25日）

八月廿五日　交誼的果實「我乃稱你們為朋友。」約翰福音十五章15節非到我們捨棄一切的時候，我們絕不知道自我犧牲的快樂。自我順服是最難的事──「我肯如果……」，「啊，我只有勉強將我的生命獻給神」。在這種情形之下決沒有自我犧牲的快樂。我們一旦忠忠實實的順服，聖靈就將耶穌的快樂給與我們。自我犧牲最後的目的，是為朋友捨命。當聖靈到來的時候，最大的願望是為耶穌犧牲；而且犧牲之時是不覺得犧牲的，因為犧牲是出於聖靈的愛心。我們的主是自我犧牲生命的模範──「我的神啊，我願遵行您的旨意」。祂滿心快樂，走上祂犧牲的路。我曾絕對的順服耶穌基督麼？如果耶穌基督不是你的北極星，犧牲是沒有益的；倘若仰望祂而去犧牲，就可以談得上鑄造的勢力。勿讓你的關係人阻止你踏上愛的大道。人類互相關係的愛，常為輕視所毀滅。聖徒的關係人是主耶穌。愛神的愛，不是情緒的；愛如神之所愛，是聖徒最實際的事。「我乃稱你們為朋友」。這是一種友誼，是以我們裡面所造成的新生命為基礎，與我們舊生命無牽連的關係，僅與神的生命發生關係。就是不可言諭的謙卑，無玷污的純潔和絕對順服神。

■ 中文上海嗎哪（08月25日）

八月廿五日「我必將我的靈，放在你們裡面，使你們順服我的律例，謹守遵行我的典章。」以西結書卅六章27節先知以西結說神要賜給我們一顆新心，事實上祂所賜的遠勝於一顆新心。祂所給的乃是充滿神聖靈的心，又使我們遵行祂的典章。當一個人在悔改時，神會賜給他一個新靈，住在他裡面，而且藉著祂的大能力，使這個人保持聖潔、擁有祂的義。也許我們會認為我們有了一個新靈之後，會在靈裡更有希望、活力，但是以西結的描述卻不然。他說我們會因自己的「罪孽和可憎的事厭惡自己。」(結卅六18) 由此可見，當神向我們顯現時，我們會深深地感到自己的價值相等於零，或是毫無益處。祂甚至令我們覺得必須完全犧牲自己。因為當神的靈來到我們心中，祂轉變我們，並且使我們恥於自己的過犯。讓我們牢記最高的聖潔，乃是犧牲自己，與主同行。