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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月23日

時間是：06時57分05秒

■ 中文荒漠甘泉（08月23日）

八月廿三日「亞伯拉罕因著信，蒙召的時候，就遵命出去，往將來要得為業的地方去。出去的時候，還不知往那裏去。」希伯來書十一章8節這就是不憑眼見的信心。凡憑眼見的，就不是憑信心，乃是憑理由了。輪船橫渡大西洋，也是本著信心的原則的。我們在海面上看不見甚麼途徑，看不見甚麼海岸，我們卻能一天過一天地在航海圖上畫著標號。當輪船前行了若干哩的時候，我們立刻就會知道我們已經到了甚麼地方。但是我們是怎樣來測量我們所畫的行程的呢？我們的船主每天拿著他的測量器，望著天，藉著太陽來規定他的行程。他是藉著天上的光─—不是地上的光—─來航行的。信心也是這樣航行的─望著天，藉著神的光；雖然並沒有看見航線、燈塔，或者途徑。許多時候，信心的腳步似乎牽引我們進入了黑暗和災禍，但是神開了路，夜半變成了黎明。讓我們今天也這樣前行罷—─不是因著知道，乃是因著相信。　　　　　　　　　　─譯自屬天的日子我們中間有許多人常常要先看清路程，纔肯起行。這樣，怎能在基督裏有長進呢？信、望、愛，是不能像長熟的蘋果那樣從樹上摘下來的。創世記一章1節「起初」後面接著就說「神」。神是全能的，神不單引領那自己幫助自己的人，神也引領那自己不能幫助自己的人。你只要全心倚賴祂就是了。等待神，比用自己的腳，更能迅速抵達我們的旅程的終點。良好的機會，常是因審慎過度失去的。　　　　　　　　　　─選

■ 英文荒漠甘泉（08月23日）

August 23 "He went out, not knowing whither he went."(Heb. 11:8.) 　ＩT is faith without sight. When we can see, it is not faith, but reasoning. In crossing the Atlantic we observed this very principle of faith. We saw no path upon the sea, nor sign of the shore. And yet day by day we were marking our path upon the chart as exactly as if there had followed us a great chalk line upon the sea. And when we came within twenty miles of land, we knew where we were as exactly as if we had seen it all three thousand miles ahead. 　How had we measured and marked our course? Day by day our captain had take his instruments and, looking up to the sky, had fixed his course by the sun. He was sailing by the heavenly, not the earthly lights. 　So faith looks up and sails on, by God's great Sun, not seeing one shore line or earthly lighthouse or path upon the way. Often its steps seem to lead into utter uncertainty, and even darkness and disaster; but He opens the way, and often makes such midnight hours the very gates of day. Let us go forth this day, not knowing, but trusting. 　　　　　　　　　　─Days of Heaven upon Earth. 　"Too many of us want to see our way through before starting new enterprises. If we could and did, from whence would come the development of our Christian graces? Faith, hope and love cannot be plucked from trees, like ripe apples. After the words `In the beginning' comes the word `God.' The first step turns the key into God's power-house, and it is not only true that God helps those who help themselves, but He also helps those who cannot help themselves. You can depend upon Him every time." "Waiting on God brings us to our journey's end quicker than our feet." The opportunity is often lost by deliberation.

■ 永活之泉（08月23日）

八月廿三日　主耶穌的死「身上常帶著耶穌的死，使耶穌的生也顯明在我們身上。」「這樣看來，死是在我們身上發動，生卻在你們身上發動。」哥林多後書四章10、12節保羅在此極勇敢的說到基督內住，和自我肉體的犧牲之間內在的合一性。在加拉太書二章20節中他說到，已與基督同釘十字架，而基督也活在他裏面，在此提到他身上常帶著耶穌的死，而耶穌的生也顯明在他身上；這是因為耶穌的死在他身上運行，耶穌的生也就在他們身上運行。我們常聲稱活在基督裏，卻忽略了其中含有與祂同死的意義，很多信徒想曾有一次他們宣告與主的十字架交通，他們有過一次與主同釘死的經歷，他們卻忽略了與基督同釘十字架是他們永不止息的日常經歷，就是每日要經歷與十字架相交。我們的主自我卑微，取了奴僕的形像，成為人的樣式，存心順服，以至於死，且死在十字架上——這是主每天的生活中，都可看出這種心志的特點。「身上常帶耶穌的死。」但願我們也有如保羅般的宣告！假如我們能實在為謀他人幸福而活，放棄自己的安逸和享受，去為主贏得靈魂，我們也能和保羅有相同的宣告：「死在我們身上發動，生卻在那些我們代禱和服事的人身上發動。」只要我們與主同受苦難，主的生命就能活，且運行在我們身上，並藉我們闡揚出去。讓我們來學習住在基督裏，為此要常禱告，並努力讓基督的受苦常在我們裏面，我們也就能在祂裏面。

■ 中文屬天日子（08月23日）

八月廿三日　禱告的選擇與禱告時的衝突「你禱告的時候，要進你的內屋，關上門，禱告你在暗中的父。」馬太福音六章6節耶穌未說──「夢見你在暗中的父，」卻說──「禱告你在暗中的父」。禱告是意志的努力。進到我們的內室，把門關上以後，最難做的就是禱告。我們不能叫我們的心安寧平靜，則衝突的思想便在心中來來往往。私禱最大的戰爭，是勝過心裡的幻想、我們要訓練我們的心，集中在滿有意志的禱告上。我們必要選定一個禱告的地點，當我們到那裡的時候，時疫的蒼蠅便開始嗡著──做這個，做那個。「關上門」，一種寂靜無聲，是表示我們自願的摒除情緒而追念神。神在隱密裡，祂從隱密的地方看我們；祂不像別人看我們，也不像我們自己看自己。當我們生活在隱密地方的時候，懷疑神是不可能的，因為我們感覺神比感覺任何事物還要實在些。耶穌說，你的父不在別處，是在隱密裡。進到隱密的地方，進到中心，在那裡你定可以找見神。無論甚麼事，要養成無論何事與神商酌的習慣。如若不在清晨醒來的時候，將門大敞開，讓神進來，則整日之中，你的動作將在錯誤的水平上；但是敞開門，禱告你暗中的父，那麼，樣樣事將必蓋上神同在的印證。

■ 中文上海嗎哪（08月23日）

八月廿三日「凡向祂有這指望的，就潔淨自己，像祂潔淨一樣。」約翰一書三章3節神現在的目標，乃是要按著已經在祂獨生子——耶穌基督身上顯現的典範來再造我們。但是基督徒的生活並非是基督生活的重複，乃是在基督裡成為一個新造的人，與基督完全地合而為一，讓祂賜給我們祂的性格，並且住在我們裡面。這絕不是單純的重複，而是祂的性格在我們裡面紮根成長。我們能像基督一樣活著，乃是因為我們有祂的生命。神無法以任何不完滿的事為滿足。祂要求耶穌完美，也要求我們完美。祂不會因著恩典的緣故降低祂的標準，但是祂會給我們力量達到祂的標準。祂不取消稱義的律法，卻要我們的義能勝於文士和法利賽人的義。祂知道能使我們白白稱義的辦法，於是自己成為挽回祭，為我們流下寶血。凡接受祂的人，祂不僅稱我們為義，並對一切新造的人說：「……行義的才是義人，正如主是義的一樣。」(約壹三7) 主啊！願我們能活出您的生命來。