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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月06日

時間是：07時26分15秒

■ 中文荒漠甘泉（09月06日）

九月六日「你卻仍舊在那裡。」希伯來書一章11節（直譯）許多時候，我們獨自坐在爐旁烤火，會感覺非常寂寞。望見空著的座位，常會禁不住掉下淚來。但是親愛的讀者啊，你要知道：一位看不見的，正在你面前啊！只是你不覺得就是了。覺得果然是一件幸福的事，但是覺得是憑依心境，憑依感覺的。覺得也是憑依天氣和身體的狀況的。下雨、下霧、睡眠不足、痛苦難當，都會影響我們的心境，叫我們不能覺得。有一件東西比覺得更高超、更幸福。這件東西是不隨外面的情形轉變的。這件東西是甚麼呢？就是承認，承認那看不見的正和我同在─—這樣奇妙、安靜、溫和、鎮定，和熱切！親愛的讀者啊，主在這裡，正在你旁邊；祂的同在是真實的。承認能幫助感覺，但是承認不憑依感覺。親愛的讀者啊，有這樣一位熱情的朋友，全能的恩主，和你同在，縱使有甚事情叫你流淚，也足能叫你悲傷的心喜樂了。　　　　　　　　　　─戈登昔日的歡樂銷聲匿跡，　原有的珍寶，已無權觸及，唯此真理，能填充我飢渴的心；　主啊，你仍在那裏，始終如一。當甘美的源泉枯竭，　至福的友誼斷絕，烏雲遮蔽了艷陽，　主仍在那裏，和我心聯結。當精疲力盡，沈滯的腳，　不再能為愉快的使命奔跑，我何必嘆息，何必悲愁？　主仍在那裏，還有什麼比這更好？從今以後，無論遭遇了什麼挫折，　無論友誼和歡樂，如何把我丟掉，我依舊歌唱，決不哀傷，　主仍在那裏，為我心所寄。　　　　　　　　　　─司密斯

■ 英文荒漠甘泉（09月06日）

September 6 "Thou remainest." (Heb. 1:11) 　ＴHERE are always lone hearth-fires; so many! And those who sit beside them, with the empty chair, cannot restrain the tears that will come. One sits alone so much. There is some One unseen, just here within reach. But somehow we don't realize His presence. Realizing is blessed, but─rare. It belongs to the mood, to the feelings. It is dependent on weather conditions and bodily conditions. The rain, the heavy fog outside, the poor sleep, the twinging pain, these make one's mood so much, they seem to blur out the realizing. But there is something a little higher up than realizing. It is yet more blessed. It is independent of these outer conditions, it is something that abides. It is this: recognizing that Presence unseen, so wondrous and quieting, so soothing and calming and warming. Recognize His presence─the Master's own. He is here, close by; His presence is real. Recognizing will help realizing, too, but it never depends on it. Aye, more, immensely more, the Truth is a Presence, not a thing, a fact, a statement. Some One is present, a warm-hearted Friend, an all-powerful Lord. And this is the joyful truth for weeping hearts every-where, whatever be the hand that has drawn the tears; by whatever stream it be that your weeping willow is planted. 　　　　　　　　　　─S. D. Gordon. When from my life the old-time joys have vanished, Treasures once mine, I may no longer claim, This truth may feed my hungry heart, and famished; Lord, THOU REMAINEST! THOU art still the same! When streams have dried, those streams of glad refreshing─ Friendships so blest, so rich, so free; When sun-kissed skies give place to clouds depressing, Lord, THOU REMAINEST! Still my heart hath THEE. When strength hath failed, and feet, now worn and weary, On gladsome errands may no longer go, Why should I sigh, or let the days be dreary? Lord, THOU REMAINEST! Could'st Thou more bestow? Thus through life's days─whoe'er or what may fail me, Friends, friendships, joys, in small or great degree, Songs may be mine, no sadness need asail me, Lord, THOU REMAINEST! Still my heart hath THEE. 　　　　　　　　　　─J. Danson Smith.

■ 永活之泉（09月06日）

九月六日　向基督的死和活為什麼在使徒被聖靈更新，並受火與靈的浸以前，即使與道成肉身的耶穌朝夕相處，仍無法成為祂的見證人？因這些耶穌的事蹟和奧秘的真理無法靠自己得知，而須靠屬天的火和神的靈在我們裏面作工才能獲知。對一般人而言，除非福音救贖的奧秘能為耶穌在我們心中的運行藉著享受其恩證明，成全和見證出來，否則無法由人類各種文化轉入其中。當聖靈在人心靈中運行使人徹底的擺上，就帶到靈命新的死亡和活著，而其唯一的方法就是藉著基督在他和人的靈，一同在裏面體驗、發現和感覺，人之心靈中新的死亡和生命才能奏效。伯曼書信中的名言是：「我們的救恩在乎基督內住。在我們裏面的生命的話語就是一個明證，真理儘管不變，但除非因聖靈直接啟示運行的大能而得新生所產生的信心，基督是無法在人心中尋得一席之地。當基督和使徒的話落入人心有何果效？就像愛的火焰使基督和祂的靈不斷的內住，而實現基督和使徒的理想；除非有基督的靈與本性在我們裏面活著，否則我們不可能以基督的心志顯出基督徒的美德。」我們要記住聖靈在我們心中作啟示，基督的大工並非頭腦的知識，而是心靈的生命，藉著死和再生與基督交通，基督要藉祂的引導，內住和運行在我們裏面，通過我們能討父神的喜悅，花時間將自己降服於這個有福的真理之中，以體驗真基督徒的生命。

■ 中文屬天日子（09月06日）

九月六日　生命的散佈「活水的江河。」約翰福音七章38節河流所至，河源一無所知。耶穌說，我們如果領受祂的豐富，我們外表的生命無論如何微末，必有江河從我們腹中流出來，福及全地。我們對於外流是無能為力的──「這是神的工作，是要你們相信的……。」神絕少讓人見到自己是別人的一種大福。河是永遠勝利的，它能勝過一切的障礙，順其行程而流。雖然遇著了阻窒，壅塞於一時，然終必繞過阻礙，找出一條出路。或者一條河，數里不見，然忽然間又浩浩蕩蕩的流出來。你能看出神利用一些生命，但是障礙已經來到了你的生命，而你似乎也成為無用。常要注意的是源頭。神不是領你繞過障礙，便是幫你挪去障礙，神的靈的江河勝過一切的障礙。切勿注視障礙或困難，障礙是與江河之流無關的。如果你牢牢與源頭保持聯絡，河水必因著你暢流無阻。絕不要准甚麼事，無論是情感或經驗，來攔阻你自己和耶穌基督的關係。換一句話說，就是莫讓任何事阻擋你與唯一偉大的源頭連屬。想想我們心裡的醫治，和奔流不息的江河吧！神以真理開啟我們的心，祂所開啟的各點，便有擴大的江河，藉著我們流瀉出來。如果你信靠耶穌，你就覺得神把祝福他人的洪流，滋養在你的裡面。

■ 中文上海嗎哪（09月06日）

九月六日「弟兄們，我還有話說，你們要靠主喜樂。」腓立比書三章1節沮喪絲毫沒有屬靈的價值，我們只要帶著感恩盼望的心看一眼十字架，就能勝過一千次病態、自責的反省。因為你看污穢的東西越久，那些東西就會玷污你，使你迷惑，甚至變成它的樣子。讓我們將一切放在十字架前、接受能洗淨我們的寶血、承認我們對錯誤的事已經死了，然後站起來如同一個新造的人。當我們與基督耶穌聯合成一體，就可以接納我們在祂裡面的身份。而我們更可以像耶穌一樣，無瑕疵地仰望天父的顏面。之後我們若犯錯就會學到一些警愓的功課，或是領悟一些得勝的秘訣。所以即使有痛苦的經驗，有一天我們仍會感謝祂。讚美是一種獻祭，因為神能接受。讚美能直到天堂，而且其聲音比天使的歌聲還甜，對我們的主而言讚美是馨香的供物(弗五2)。一滴毒液能使一整杯水變成一杯致命的水；一刻的憂鬱會使一整天的陽光變得黯淡，所以讓我們常常喜樂(帖前五16)。