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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（03月26日）
三月廿六日 「羅得離別亞伯蘭以後，耶和華對亞伯蘭說，從你所有的地方，你舉目向東西南北觀看，凡你所看見的一切地，我都要賜給你和你的後裔，直到永遠。」創世記十三章14—15節 除非聖靈有成全的目的，否則不會給你任何啟示。得到啟示以後，你要讓信心高飛遠颺，凡你所能發現的一切土地，都可歸屬於你。 ─凱恩 在信心的祝福中所能領會的一切，都是為你所有。你要儘可能的往遠看，因為你所看見的一切，都是你的。你以基督徒身份所盼望的一切，以及你希望為神效勞的一切，都包括在信心的可能範圍之內。來吧，靠近一點，捧著你的聖經，為聖靈的一切感召，開啟你的心扉，讓你全身全靈，接受祂降臨的洗禮，當祂啟發你的智慧，使你看到祂的豐足時，你要相信，祂所有的一切都是為了你。你當接受祂所應許的一切諾言，接受祂提醒你的一切願望，接受耶穌信徒所能成就的一切機會。凡你目光所及的一切土地，都是賜給你的。 祂以恩寵所賜的真正糧食，來自內心的領悟。祂給遠方的鳥一個啟示，要祂飛過大陸到南方去尋見夏季的陽光，決不會欺騙牠，祂一方面使鳥領悟這個啟示，祂還給芳香的微風，與和暖的陽光同樣確切的啟示，要它們在遙遠的南方迎接那鳥的飛臨。 祂在我們心中注入天國的希望，當我們向目標奮勇前進的時候，祂決不會欺騙我們或使我們失望。 ─選 「他們去了，所遇見的，正如耶穌所說的。」（路廿二13）
■ 英文荒漠甘泉（03月26日）
March 26 "Look from the place where thou art, northward, and southward, and eastward, and westward: for all the land which thou seest, to thee will I give it." (Gen. 13:14, 15.) ＮO instinct can be put in you by the Holy Ghost but He purposes to fulfill. Let your faith then rise and soar away and claim all the land you can discover. ─S. A. Keen. All you can apprehend in the vision of faith is your own. Look as far as you can, for it is all yours. All that you long to be as a Christian, all that you long to do for God, are within the possiblities of faith. Then come, still closer, and with your Bible before you, and your soul open to all the influences of the Spirit, let your whole being receive the baptism of His presence; and as He opens your understanding to see all His fulness, believe He has it all for you. Accept for yourself all the promises of his word, all the desires He awakens within you, all the possibilities of what you may be as a follower of Jesus. All the land you see is given to you. The Actual provisions of His grace come from the inner vision. he who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in the Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and vernal sunshine yonder to meet it when it arrives. He who breathes into our hearts the heavenly hope, will not deceive or fail us when we press forward to its realization. ─Selected. "And they found as he had said unto them." (Luke 22:13.)
■ 永活之泉（03月26日）
三月廿六日 人類心願的成就 「又要以耶和華為樂，祂就將你心裡所求的賜給你。」詩篇卅七篇4節 神就是愛，是永流的泉源，由此泉源流出祂的心願，為使祂所造的人，分享在祂裡面的聖潔與祝福。為此祂拯救靈魂，達成神完滿的旨意及無比的榮耀。 神樂意居住在人的心中，祂將祂自己分賜給樂意將自己完全獻給祂的人。人類所以像神並有神的形像乃在於此，就是人有一顆心完全被神所佔有，使我們自然而然地發現，愛神的最大樂趣正如神愛我們一樣。 因此前面經文中所述：「要以耶和華為榮」並喜愛祂愛的生命，「祂就將你心裡所求的賜給你。」相信在愛裡的代禱已升上高天，使我們心中所求的得著成全。我們確信我們若以神的喜悅為喜悅，那麼，我們的禱告乃由神感動而來，而且一定會得著答應。我們會不住地禱告說：「父啊，您的心願就是我的心願。您那神聖、愛的心願也是我的。」 從與神的交通中，我們得著勇氣，使我們全心全力將我們所關切的人帶入這樣的信心中，就是神必答應我們的禱告。我們顯出真正的愛心時，我們就能得著力量，抓住神祝福的應許，並相信神要照祂的意願做成祂的工，將我們心裡所求的賜給我們，因為成就祂的旨意也就是我們靈裡的喜悅。 就最高的意義來說：我們成為神的同工，而我們的禱告也就成了神拯救失喪者聖工的一部分。我們也會發現，將自己消失在拯救周圍靈魂的工作中是何等的喜樂。 禱告： 父啊，讓我們知道，沒有甚麼比您為樂，以您的意願為意願更好；唯有您能使我們的禱告正確，並保證我們的禱告必得答應。阿們。
■ 中文屬天日子（03月26日）
三月廿六日 因人格之純潔而見異象 「清心的人有福了，因為他們必得見神。」馬太福音五章8節 純潔並不是沒有罪的試探，乃是受神的保守而勝過試探。我們需在純潔之中生活。與神同在的生命也許是對的，而內部的純潔也無污點，然而外面的花朵有時不免有所玷污。這種玷污的可能性，神並不救護我們脫離，因為要像這樣，我們才覺得有保持異象的必要，有保持人格純潔之必要。如果我們與神同在，我們靈性的花朵，稍微的損壞，我們就得放下一切，恢復原狀。需記取的是異象因品性為轉移──清心的人得見神。 神用祂的洪恩來使我們純潔，只是我們所當心的，就是我們與別人和別種見解接觸的生命，是易於沾染的。不僅內部的聖殿須保持與神有正當的關係，即外面的殿院一有玷污，靈性的了悟立即遲鈍了。如果我們與耶穌基督保持親密的關係，必然有些事我們不屑做，不屑想，就是有些合法的事，我們也不屑染指。 同別人發生關係的時候，而能保持人格的純潔無玷污，那有效的方法，就是向自己說──我願那男人女人，親戚朋友在基督耶穌裡都得完全。
■ 中文上海嗎哪（03月26日）
三月廿六日 「仰望我們信心創始成終的耶穌……」希伯來書十二章2節 我們應該使信心增加，而不是增加自己的名聲，但這卻是我們常患的錯誤。我們不僅應該藉著信心過基督徒生活，而且要隨著日子變得更加有信心。雖然在每一個新的階段，我們會發現自己沒有能力面對比過去更大的壓力，但是我們必須靠著信心接受神的恩典和祂的勝利。 你所需要的是勇氣嗎？你必須靠信心宣佈得著。你所缺的是愛嗎？你得追求擁有祂的愛，祂就會賜給你。你所求的是信心嗎？你就應該有神的信心，那麼在你裡面的基督，不僅會成為信心的靈，同時會成為信心所帶來的祝福。 因此你的一生，自始至終，可說是基督在你的裡面，或是祂極豐富的恩典在你裡面。所以你永恆的詩歌將是：不是我活著，乃是住在我裡面的基督。 與耶穌同行是何等甘甜， 一步步、一天天地， 按著祂的腳蹤行， 直到安抵家門。
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線上使用者今日推薦台語聖經朗讀Taiwanese Bible Reading台語朗讀MP3國際版錄製進度Taiwanese Bible Reading Audio | 台語聖經朗讀（和合本）Listen to Taiwanese Bible reading audio online. Includes Mandarin and Taiwanese Bible with pronunciation. 提供免費台語聖經朗讀，包含國語與台語對照。 創世記 1-11 / 50 馬太福音 1-28 / 28 訪客分佈圖2026.03.17設計數器
隨機小語智慧是什麼？
有一隻老虎，看見曾打敗過自己的水牛，被人吆喝著耕地，便去問牛為什麼怕農夫，牛說：「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡，可以去拿，但要先把老虎捆起來，免得他走了以後老虎把牛吃掉，老虎聽了覺得有道理，老虎聽從農夫的話。 農夫回村叫了村民來，把老虎裝鐵籠裡，農夫就對老虎說：「這就是智慧」。 國英台羅馬注音聖經新增台語羅馬字典雷達回波圖
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