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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月25日

時間是：14時05分02秒

■ 中文荒漠甘泉（06月25日）

六月廿五日「你吩咐以色列人往前走。」出埃及記十四章15節神的兒女啊，你當回想以色列人渡紅海時的那段凱旋光景！他們的婦女孩子怎樣因著看見自己忽然得了拯救—─脫離了比死還可怕的命運—─而驚訝，他們的男子怎樣因著想到自己以前屢次不肯信靠神，怨恨反叛摩西而羞愧。親愛的讀者，當你看見永生的神怎樣因著一人的信心，伸出祂的手來將大水堆成牆垣，你就該知道神也照樣會按著你的信心給你成就。當你決意順服神的時候，不要擔心順服的結局怎樣；不要去怕那阻止你前進的狂風暴浪，因為「在洪水氾濫之時，耶和華坐著為王，直到永遠。」（詩廿九10）風浪是神義袍的邊襟、再臨的徵候、同在的證據。大著膽信靠祂！大著膽隨從祂！不久你就會發見：那攔阻你前進的阻力，會因著神的命令，變成自由的進路。　　　　　　　　　　─梅爾你生平可曾遇見紅海似的絕境？　在那兒，不論你有多少本領，無法後退，也無法前進，　除了衝過去，沒有別的路徑。然後以安定的信心依靠神，　靜待你所畏懼的黑夜消隱，祂會送來大風，把海水堆成高峰，　再吩咐你的靈魂，繼續進行。祂的手會引導你從海中經過，　然後水堆的高牆再漸漸合攏，仇敵不能追你，海水亦不能傷你，　不必擔心波濤的洶湧，也許翻騰的浪花聳得嵩高，　也許有水沫濺到你腳邊，但你必踏著乾燥海底，　你路上自有主安排，向前跨前。到了早晨，在昇起的雲層裏，　你必見主的聖容和光芒，引導你過海前進，　到你所不知道的地方，敵已逃遁，恐懼也就遺忘，　再沒有什麼可使你驚惶，你將在理想的安全之處，　歡聲高唱，讚美神。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（06月25日）

June 25 "Speak unto the children of Israel, that they go forward." (Exod. 14:15.) 　ＩMAGINE, O child of God, if you can, that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanited them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own. 　Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, "the Lord sitteth King for ever." 　A storm is only as the outskirts of his robe, the symptom of His advent, the environment of His presence. 　Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty. 　　　　　　　　　　─F. B. Meyer. Have you come to the Red Sea place in your life, Where, in spite of all you can do, There is no way out, there is no way back, There is no other way but through? Then wait on the Lord with a trust serene Till the night of your fear is gone; He will send the wind, He will heap the floods, When He says to your soul, "Go on." And His hand will lead you through─clear through─ Ere the watery walls roll down, No foe can reach you, no wave can touch, No mightiest sea can drown; The tossing billows may rear their crests, Their foam at your feet may break, But over their bed you shall walk dry shod In the path that your Lord will make. In the morning watch, 'neath the lifted cloud, You shall see but the Lord alone, When He leads you on from the place of the sea To a land that you have not known; And your fears shall pass as your foes have passed, You shall be no more afraid; You shall sing His praise in a better place, A place that His hand has made. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（06月25日）

六月廿五日　新命令「我賜你們一條新命令，乃是叫你們彼此相愛；我怎樣愛你們，你們也要怎樣彼此相愛。」約翰福音十三章34節讓我們再一次來思考這偉大而奇妙的新命令，就是我們要彼此相愛，正如基督的愛一樣。也許有人會認為這是愚昧的妄想，因我們的心是如此軟弱和剛硬，而基督的愛卻是何等成熟。這種說法固然不錯，但神的兒子說過，祂所賜的命令並不像在西乃山上無法遵行的律法：「這些事我已經對你們說了，是要叫我的喜樂存在你們心裏，並叫你們的喜樂可以滿足。」（約十五11）遵守的能力乃隨新命令一同賜下，應許更新我們的心靈，使我們能以基督的愛去愛弟兄「基督因著你們的信心住在你們心裏」，祂對那些願意愛祂、遵守祂命令的人，應許住在那人的裏面；這種內住的能力，祂一同帶來給我們，使我們的心能以祂的愛，來愛屬祂的人。基督曾對父神禱告說：「您所愛我的愛在他們裏面，我也在他們裏面。」祂的確願意住在我們心中，向我們顯明父神和對其兒女們的愛。當祂以神聖的愛住在我們心中，祂要教導我們在任何時間和環境中，如何去愛弟兄；祂是葡萄樹，我們是枝子，枝子若常在樹上（主裏），就多結果子，而最首要的果子就是愛弟兄。讓我們對自己說：「我的基督徒同伴不能用肉眼看到主耶穌，我要幫助他們；我要以基督的愛去愛他們，使他們從此彷彿可看到主。主已把祂的愛放在我心裡，無論我的弟兄是何等的剛硬、不可愛，我也要幫助他。因為當我還是一個罪人，基督就愛我，並且把祂的愛放在我心中。當我去愛那需要的弟兄，這樣主耶穌所賜的福份就要臨到弟兄和我身上。」哦！弟兄們，讓我們相信基督的愛，讓我們接受基督並祂的愛住在我們心中；而我們也以信，向弟兄顯示祂的愛。基督實在要賜下聖靈來更新我們的心靈，在我們心中闡明祂的愛。

■ 中文屬天日子（06月25日）

六月廿五日　從痛苦裡尋獲你自己「我說甚麼才好呢？父啊，救我脫離這時候，但我原是為這時候來的。父啊，願您榮耀您的名。」約翰福音十二章27、28節我對痛苦的態度應該像聖徒對於痛苦的態度，不求脫離痛苦，但求保存神所給與我的自我能經過痛苦的試煉。我們的主自投愁苦之網，不求脫離這時候，卻經過那時候而被救出來。我們說不應該有憂愁，但是有憂愁，自己還得經過它的熬煉。如果我們想逃避它，不對付它，實在是無知的妄舉。憂愁是人生最偉大的事實之一；無論你如何否定，是無用的。罪，憂愁，痛苦，存在這世上，誠然是事實；我們也不能說，神准許這些東西存在，是神所鑄下的大錯。憂愁誠能清除了許多的淺見，但不一定叫人變好，痛苦不是叫我的真我復還，就是毀滅我的真我。你不能在成功裡尋獲真我，因為你的驕傲尚未免掉，你不能在孤獨裡尋獲你的真我，你有不平之鳴。那尋獲你的真我的方法，是在憂愁的熬煉裡。為何能如此，那又是一回事，但是在聖經和人的經驗中卻實是如此的。你能辨識曾經憂愁熬煉的人，你在困難的時期，定會跑到他那裡，他也定有很多的時間為你。如果某人沒有經過痛苦的熬煉，不但態度侮慢，也沒有時間為你。你如果在憂愁熬煉裡得著了真我，神就使你成為別人的養料。

■ 中文上海嗎哪（06月25日）

六月廿五日「感謝神常帥領我們在基督裡誇勝……」哥林多後書二章14節每一個勝利者都必須先是一個自我得勝的人。然而，約書亞得勝的方法，卻是藉著摩西在山上的舉手禱告。當摩西高舉著雙手，約書亞就得勝；當他把手放低，亞瑪力人就得勝。那是一場信心之戰，不是人的力量的戰爭。所以我們能揮舞在潰敗敵人頭上的旗，乃是耶和華尼西(出十七15)。而這也是我們屬靈方面得勝的秘訣。如果我們為聖靈所帶領，就不致放縱肉體的情慾了(加五16)。而「罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。」(羅六14) 我們是否已經開始了我們的爭戰？是否已經靠著基督的力量擺上了一切？使我們的心成為戰勝敵人的要塞。我們可曾得著釋放，能自由地為主爭戰，為他人服事？掃羅就是因為缺乏為主爭戰的自由，以致損失了很多蒙應許的賜福。由此可見我們心中的敵人，要比戰場上的一千個更為強壯。願主帶領我們得著約書亞的勝利，向我們顯現耶穌釘死自己的秘密，因為惟有耶穌能帶領我們成聖並得勝！