PI4世界數位聖經博物館｜伯特利教會藏經閣

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月02日

時間是：02時40分35秒

■ 中文荒漠甘泉（09月02日）

九月二日「……你們蒙恩……要為基督受苦。」腓立比書一章29節神開辦了一個嚴謹的學校。校中許多功課，都是要在眼淚中費力研究的。裴克斯脫（Richard Baxter）說，「哦，神啊，我感謝你，因為你給了我五十八年的訓練」；他的困難變成他的勝利。我們的天父所開辦的這個學校，不久就要結束了；我們能受訓練的日期，也一天一天減少了。讓我們不要畏縮難學的功課，和逃避教鞭的懲罰了。如果我們能高高興興地忍耐到底，直到在榮耀中學成畢業的話，我們一定會覺得冠冕更美麗，天堂更可愛了。　　　　　　　　　　─克勒世上最精細的瓷器，都至少經火燒過三次，有的還不止三次。掘來斯登（ Dresden）的瓷器，總是燒三次的。為甚麼瓷器要經過強烈的猛火呢？一次應當彀了；兩次應當彀了。不，瓷器必須燒過三次，然後其上的金色和紅色纔會更加美麗和牢固。人生也根據這個同樣的原則。試煉一次，兩次，三次地臨到我們；感謝主，靠著祂的恩典，這些美麗的顏色會永久存留在我們的身上了。　　　　　　　　　　─麥友最艷麗的花不開在平原，　而在高山峻嶺，把大地割裂成兩半的深谷中。　這裏旋風曾任意橫施暴戾，也經過烈火的燃燒，死一般的沈寂，　神然後加以噓拂，纔恢復了生氣。斷巖裂崩，像淚洗過了的心，　汩汩地流出生命的甘泉。晚霞之後凝結了甜蜜的露珠，　夜間有天使在這裏流連，神所愛的一位將在破曉之時，　經過那條路，採集池中盛開的水仙。　　　　　　　　　　─J.H.D.

■ 英文荒漠甘泉（09月02日）

September 2 "Unto you it is given...to suffer." (Phil. 1:29.) 　ＧOD keeps a costly school. Many of its lessons are spelled out through tears. Richard Baxter said, "O God, I thank Thee for a bodily discipline of eight and fifty years;" and he is not the only man who has turned a trouble into triumph. 　The school of our Heavenly Father will soon close for us; the term time is shortening every day. Let us not shrink from a hard lesson or wince under any rod of chastisement. The richer will be the crown, and the sweeter will be Heaven, of we endure cheerfully to the end and graduate in glory. 　　　　　　　　　　─Theodore L. Cuyler. 　The finest china in the world is burned at least three times, some of it more than three times. Dresden china is always burned three times. Why does it go through that intense fire? Once ought to be enough; twice ought to be enough. No, three times are necessary to burn that china so that the gold and the crimson are brought out more beautiful and then fastened there to stay. 　We are fashioned after the same principle in human life. Our trials are burned into us once, twice, thrice; and by God's grace these beautiful colors are there and they are there to stay forever. 　　　　　　　　　　─Cartland Myers. Earth's fairest flowers grow not on sunny plain, But where some vast upheaval rent in twain The smiling land... After the whirlwind's devastating blast, After the molten fire and ashen pall, God's still small voice breathes healing over all. From riven rocks and fern-clad chasms deep, Flow living waters as from hearts that weep, There in the afterglow soft dews distill And angels tend God's plants when night falls still, And the Beloved passing by that way Will gather lilies at the break of day. 　　　　　　　　　　─J. H. D.

■ 永活之泉（09月02日）

九月二日　我們單單倚靠神「那就叫做神聖的良善和美德，因為除了彰顯神的良善之外，人間沒有其他的良善；神和受造物之間不變的關係，就是能有適應神所創造的天性。良善永遠是屬於神的一種特性，和神無法分割，是祂整體的一部份。」「假如現今萬物都根據神所賜的榮光和福份去榮耀祂，並在祂裏面喜樂的生活，我們就能有崇高的眼光看出真正聖道的性質；因為真正聖道是指受造物以一切神所賜的事物來回報神，並且承認這一切所有的都在神裏面，並且出自神。」「所有真宗教唯一的範疇，是與神有分不開依靠的關係，經常直接從神領受與良善和喜樂不衝突的事物。」「天使都藏在那清潔火焰中上升到神的地方，因為神自己的榮耀、慈愛和良善，使他們知道自己是否與神同在；他們在心靈和誠實的敬拜永不止息，他們總不停止宣告神無所不有——神的一切在他們裏面，在整個創造之中，這是天上的榮耀，除此之外地上也別無聖道。」「沒有什麼良善的宗教，除非真有神的同在並在其中運行，所有受造物必須有整個而完全從神啟示聖道的良善，就如在創造之初所有的良善。」賜福的父啊！我們因為您的創造而與您有奇妙的關連；我們感謝您，我們因為您奇妙的救贖，使我們得到聖靈的恩賜，並能常與您合一相交而感謝您。我們謙卑求您將此恩典保守在您的子民心思之中。

■ 中文屬天日子（09月02日）

九月二日　犧牲的聖禮「信我的人……要從他腹中流出……」約翰福音七章38節耶穌不是說──「信我的人，必要感覺神充足的福氣，」卻是說──「信我的人，要從他腹中流出活水的江河來。」我們主的教訓常反對自我之認定，祂的目的，不在人的發展；是要人恰如祂一樣。神的兒子的特性，是自我之捨棄，如果我們相信耶穌，絕不計較我們得甚麼，而計較祂藉著我們流出甚麼。神把我們造得像個好看圓滑的葡萄，為的要從葡萄搾出甜汁來。在靈性上，我們不能用成功與否來衡評我們的生命，而是神藉著我們所流出來的，也是我們全然不能估計的。當伯大尼的馬利亞打破貴重香膏之瓶，澆在耶穌頭上的時候，這種舉動的深意沒有被人看出來；而門徒反說是浪費，但是耶穌稱許馬利亞這種浪費的專誠，說福音傳到的地方，「也要述說這女人所作的，以為記念。」（可十四9）如果我們的主看見我們行馬利亞所行的，不打算這，不打算那，僅打算順服祂，祂必然要快樂到無以明狀。神捨棄祂兒子的生命；世界才能得救。我們準備為祂捨棄我們的生命麼？「信我的人，要從他腹中流出活水的江河來。」（約七38）那便是成百成千的人的生命得以不斷的新鮮活潑的意思。現在我們應該犧牲我們的生命，停止滿足需要的要求，把我們所有的流出來。我們的主此刻問我們：「誰肯替祂作這個呢？」

■ 中文上海嗎哪（09月02日）

九月二日「誰藐視這日的事為小呢？……」撒迦利亞書四章10節正如橡樹是由橡子長成的，老鷹是由鳥巢中一個小小的蛋開始的，收穫是由種子而來；而我們未來的榮耀乃是從今天住在基督裡衍成的，這些情況就像神莊嚴的國度，原來是完全地裹在伯利恆的嬰兒耶穌身上一樣。求神讓基督成為我們生命的全部，讓我們與主以及祂復活的身體合而為一，讓我們瞭解「身子……乃是為主，主也是為身子。」(林前六13)因為我們是祂身上的肢體、肉及骨(弗五30)。如果我們敞開心，讓神完全擁有、掌管我們，那麼在寒冬深夜將嬰兒耶穌——祂的獨生子——賜給一個殘酷、忘恩負義之世界的神，絕不會拒絕將祂自己的豐富賜給我們。也因此，我們確知我們必能全然地得到祂活潑的生命，甚至可以盼望生命擁有最高成果——也就是有一天與祂同坐在祂的寶座上，而且像祂一樣的完美永恆。