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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月08日

時間是：04時06分25秒

■ 中文荒漠甘泉（10月08日）

十月八日「應當一無罣慮。」腓立比書四章6節許多基督人不斷地過著焦急罣慮的生活，有的竟煩惱得可憐。怎樣能在日常忙亂的生活中得到完全的安息是一個值得知道的祕訣。讓我們先看：罣慮究竟有甚麼用處？罣慮從來沒有使誰強壯過；從來沒有使誰遵行神旨過；也從來沒有使誰逃出困難過。罣慮只會損害有用的生命、美麗的生命。焦急、罣慮、擔憂，都是我們的主所絕對禁止的，我們的主說：「不要……憂慮，喫甚麼……穿甚麼。」（太六 25）主的意思並不是說：我們用不著預先思想，我們的生活可以毫無計劃、毫無規律；祂乃是說：我們用不著為這些事罣慮。你以為你這樣罣慮、擔憂，別人不會知道麼？我告訴你：從你臉上的愁紋，從你說話的聲調，從你生活中最微小的動作，從你缺乏喜樂的精神看來，別人早已知道了。我們應當把我們的罣慮卸給神！因為祂說：「凡勞苦擔重擔的人可以到我這裡來，我就使你們得安息。」（太十一28）　　　　　　　　　　─沙勤德煩惱、罣慮、猜疑、不信，都是基督人最大的弱點。我們究竟能不能從它們得到甚麼呢？它們不是常使我們失去活動的機會麼？它們不是常使我們失卻智慧的果斷麼？許多時候我們原可以依靠信心漂浮的，卻因為自己掙扎的緣故反沉下去了。哦，我們多麼需要安靜的能力！哦，我們當安靜，當知道耶和華是神！以色列的聖者不能不保護、拯救祂自己的子民。祂的每一句話都是有效力的；高山可以挪開，天地可以廢去，祂的話卻不能廢去。祂值得我們信任，也應得我們信任。我的魂哪，歸來罷，歸來安息罷，歸來倒在主的懷裡罷！　　　　　　　　　　─選

■ 英文荒漠甘泉（10月08日）

October 8 "Do not begin to be anxious." (Phil. 4:6, P.B.V) 　ＮOT a few Christians live in a state of unbroken anxiety, and others fret and fume terribly. To be perfectly at peace amid the hurly-burly of daily life is a secret worth knowing. What is the use of worrying? It never made anybody strong; never helped anybody to do God's will; never made a way of escape for anyone out of perplexity. Worry spoils lives which would otherwise be useful and beautiful. Restlessness, anxiety, and care are absolutely forbidden by our lord, who said: "Take no thought," that is, no anxious thourght, "saying what shall we eat, or what shall we drink, or wherewithal shall we be clothed?" He does not mean that we are not to take forethought and that our life is to be without plan or method; but that we are not to worry about these things. People know you live in the realm of anxious care by the lines on your face, the tones of your voice, the minor key in your life, and the lack of joy in your spirit. Scale the heights of a life abandoned to God, then you will look down on the clouds beneath your feet. 　　　　　　　　　　－Rev. Darlow Sargeant. 　It is always weakness to be fretting and worrying, questioning and mistrusting. Can we gain anything by it? Do we not unfit ourselves for action, and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith. 　Oh, for grace to be quiet! Oh, to be still and know that Jehovah is God! The Holy One of Israel must defend and deliver His own. We may be sure that every word of His will stand, though the mountains should depart. He deserves to be confided in. Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus. 　　　　　　　　　　－Selected.

■ 永活之泉（10月08日）

十月八日　基督親自啟示「有了我的命令又遵守的，這人就是愛我的；愛我的必蒙我父愛他，我也要愛他，並且要向他顯現。」約翰福音十四章21節基督曾應許祂的門徒，聖靈要向他們啟示祂的同在；而聖靈降臨時，祂藉著聖靈親自向他們顯現，他們就會對祂有更新、神聖而屬靈的認識，即使是祂仍在地上，祂仍要與他們有永不止息而親密的關係。祂和他關係的情況只用一個字即可表示——愛。「遵守我命令的就是愛我的，愛我的必蒙我父愛他，我也愛他。」這是神與人相會的愛，基督已經愛他，並且取得其心的歡欣，使他以完全順服來顯示其愛。父神看清這點，祂的愛要停留在那人的心靈上；基督衷心發出特別的愛，藉著基督親自更新而有福的啟示，將屬天的愛澆灌在我們心裏。但這並非全貌，「顯現的條件是什麼？」回答是：「人若愛我，就當遵守我的命令。」接著說：「我父愛他，我們要到他那裏，內住他裏面。」因著這篇文章將天描寫得淋漓盡致，我們又遵行少，如要天國降臨人間，必須要讓神在人間掌權就如天國在天堂，神也在那裏掌權一樣。「這是天國的真理降到人間，人天生就有選擇：活於亞當所傳下來天然的靈，有屬世的智慧或行都聽命於在我們面運行神的靈。」

■ 中文屬天日子（10月08日）

十月八日　獨佔基督「可以到我這裡來。」馬太福音十一章28節我們聽到必要到耶穌基督那裡來的話，豈不是一種屈辱呢！想想，我們不到耶穌基督那裡來的這回事。如果你要知道你真實的程度，最好是用這話──「可以到我這裡來，」來測驗自己。你的情意只要有一點不真實，你必辯白而不肯來，閃避而不肯來，也許寧願經過痛苦而不肯來；寧願去做無論甚麼事而不肯來，也自然不會說出這種謙虛的話──「我主耶穌，我來。」你只要有一點靈性的傲慢，你就要盼望神命你做大事，而祂所命你所做的就是「來」。「可以到我這裡來，」當你聽聞那句話的時候，你必知道，在你未來以前，必有甚麼事要做，聖靈也必指示你要做的事，就是把你的斧子放在那些阻止你通過到祂那裡去的事的根上。你若不願意聖靈的指示，絕不能前進一步的。聖靈能找出你裡面不能通過的事在那裡，但是祂不移動它，除非你願意祂這樣做。你曾有幾次到神面前祈求，而回去時也有這種感覺──「啊，這次我已祈求了」！在你祈求的時候，神已經站著伸出手來，不但要抱你，而且希望你抱祂，然而你還是空空地走開了。想想耶穌不可克服而無倦容的忍耐──「可以到我這裡來。」

■ 中文上海嗎哪（10月08日）

十月八日「耶和華應許賜福給以色列家的話，一句也沒有落空，都應驗了。」約書亞記廿一章45節終有一天，即使是向來膽怯、口齒不清的人，都可能站在約書亞所經歷過的屬靈高處上。當我們回頭看自己的經歷，那些驚險萬分的事，以及所有祂帶領我們渡過的危險，並在我們跌倒時扶起我們，又拯救我們脫離罪惡，我們將會「大聲喊著說，願救恩歸與坐在寶座上我們的神，也歸與羔羊！」(啟七10)而且那時，我們對此經文將更瞭解其中涵意。當我們與主同坐在那榮耀的家中時，我們會有無限的時間來瞭解發生在我們生命中的故事。然後，神會與我們一起讀我們畫得紅紅綠綠的舊聖經，祂不僅會指出祂如何守住一切應許，並且還會解釋那些我們現在不明白的奧秘，告訴我們所有成就了的事情。那時我們會大叫：「神聖的基督，您既信實又良善；除您以外，沒有人能有您這樣的大愛。」而天上的大合唱團則會不斷地高唱：「耶和華應許賜福給以色列家的話，一句也沒有落空，都應驗了。」