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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月06日

時間是：00時45分52秒

■ 中文荒漠甘泉（06月06日）

六月六日「你們要……儆醒禱告。」彼得前書四章7節朋友，不要冒險和世界接觸，如果你還沒有禱告。當你晚上跪下禱告的時候，瞌睡前來壓在你眼瞼上；一天辛苦的工作成了你的託辭，你就縮短你的禱告，從神前退去休息了。到了早晨，因為起身遲了，一天的工作已經堆在你面前，你又向神通融一下，匆匆促促把晨間最寶貴的交通草率了事。你一點都不儆醒禱告！你忽略了儆醒；這樣的忽略能不能補救的呢？不能！你不儆醒禱告，是一件何等嚴重的事！試探在你前面，你無法對付。仇敵在前引誘，你無法站住。四圍的壓迫你無法忍耐。和神的交通你無法維持。和同作肢體的生了隔膜。在不信的人前失了見證。屬靈的能力消失。愛主的心冷淡。作事憑自己的喜好，不憑神的旨意。你會覺得你和神離得非常遙遠。不禱告一天，等於墮落一天。禱告的時候，如此因疲勞為藉口，敷衍了事，你的損失是無法彌補的，這一天或許照常過去，但包含在禱告裏的新鮮力量，卻沒有你的分了。　　　　　　　　　　─勞勃生信徒們，不要作無謂的冒險，把儆醒禱告這件事忽略了。神的獨生子耶穌基督尚且需要天未亮即起身禱告，把祂心中的事向神傾倒出來，何況我們呢？神是種種美德的賜與者，祂曾有應許，要把一切最上好的賜給我們。主耶穌藉著禱告而充實了屬靈的生命，我們不太明瞭，但是我們確實知道不禱告的生命，是沒有力量的生命。不禱告的生命可能在外表忙忙碌碌，但是卻遠離了日夜為我們向神代求的救主耶穌基督了。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月06日）

June 6 "Watch unto prayer." (1 Peter 4:7.) 　ＧO not, my friend, into the dangerous world without prayer. You kneel down at night to pray, drowsiness weights down your eyelids; a hard day's work is a kind of excuse, and you shorten your prayer, and resign yourself softly to repose. The morning breaks; and it may be you rise late, and so your early devotions are not done, or are done with irregular haste. 　No watching unto prayer! Wakefulness once more omitted; and now is that reparable? We solemnly believe not. 　There has been that done which cannot be undone. You have given up your prayer, and you will suffer for it. 　Temptation is before you, and you are not ready to meet it. There is a guilty feeling on the soul, and you linger at a distance from God. It is no marvel if that day in which you suffer drowsiness to interfere with prayer be a day in which you shrink from duty. 　Moments of prayer intruded on by sloth cannot be made up. We may get experience, but we cannot get back the rich freshness and strength which were wrapped up in those moments. 　　　　　　　　　　─Frederick W. Robertson. 　If Jesus, the strong Son of God, felt it necessary to rise before the breaking of the day to pour out His heart to God in prayer, how much more ought you to pray unto Him who is the giver of every good and perfect gift, and who has promised all things necessary for our good. 　What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life. A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God. 　　　　　　　　　　─Selected.

■ 永活之泉（06月06日）

六月六日　羔羊和敬拜「叫他們成為國民，作祭司歸於神，在地上執掌王權。」啟示錄五章10節廿四位長老唱新歌，那些蒙恩得救的人現在也要參加他們的行列；若我們用全心的一部份來唱羔羊的歌，那我們也是施恩座面前的祭司。既是祭司，就得以心敬虔的態度來崇拜神和羔羊，為自己和眾人就近坐寶座的和羔羊，我們也從豐盛的恩典中有座王位的資格，在生命中掌權，勝過罪和世界的權勢，使被擄的得以自由。這種得勝的生命，使我們在世上預備與基督同坐寶座。（參啟三21）讓我們都來讀這些話，並且全心思考這偉大的思想：我們來到施恩寶座面前，不單是為了自己可以得到更豐盛的生命，而且要支取能力，俾便將救恩介紹給他人。神與基督要怎樣才能使坐在黑暗中的人們知道施恩寶座的榮耀？如果那些人要明白施恩寶座的意義，並且獻上一切去事奉祂，這必須要藉著願與別人分歷他經享的人。當我們瞭解那更豐盛的恩典與大能在我們心中運行，使我們把救恩介紹給別人，施恩寶座對我們而言就更顯得寶貴。然後羔羊的歌對我們才有一個新的意義：「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民，做祂父神的祭司，但願榮耀權能歸給祂，直到永永遠遠。」（啟一5、6）如果我們使它真的有價值，就得預備成全天上的呼召。哦！我的弟兄們！坐在寶座上的羔羊已經揀選了你，你要仰望祂，使別人也能明白祂的愛。恩典有要求，也會以屬天的能力和喜樂加添你的力量，但願為你和別人所預備的恩典，能足夠使用於每天與在寶座上的羔羊交通之用。

■ 中文屬天日子（06月06日）

六月六日　作成神在裡面所作成的事「作成你們得救的功夫。」腓立比書二章12—13節你在意志上雖與神接近，但是你肉身上有種傾向，使你無力行你認為應行的事。當主來到你良心的時候，良心所做的第一件事，是激動你的意志而與神同意。你說──「但是我不知道我的意志是否與神同意」。仰望耶穌，你就覺得你的意志和良心無時不與神契合，你裡面的東西使你說「我不肯」，那是比你的意志較表面的東西；那就是邪惡，乖戾。這些東西，總是不與神相合的。人裡面最玄妙的東西，是他的意志，不是罪惡。意志是人的重要原素；罪惡是進入人裡的乖戾性情。在重生的人的裡面，意志的本原是偉大的。「因為你們立志行事，都是神在你們心裡運行，為要成就祂的美意」。你們以絕對信靠主的完全救贖為出發點，專心一致把神所作成的事行出來，不要想作成自己救自己的功夫。你既然像這樣作，你的意志就不與神的意志相反，神的意志就是你的意志，你自自然然依從神的意志去選擇，你的生命將如呼吸那樣的順利自然了。神是你意志的源頭，所以你能行出祂的意志來。執拗是一種不智的成份，是不肯接受啟發的；那就只有將它轟炸趕走，用甚麼去轟炸呢？就是用順服聖靈去轟炸。我相信全能的神是我意志的源頭麼？神不但期望我作成祂的旨意，而且祂在我裡面作成它。

■ 中文上海嗎哪（06月06日）

六月六日「既有人的樣子，就自己卑微……」腓立比書二章8節要進入神的國的第一步，就是要虛心。第二步境界更深，乃是要哀慟。因為我們惟有變得柔順、破碎，像火中的鐵一樣，主才能塑造我們。我們若只看到自己的不義是不夠的，乃是必須深深地感受到自己的不義、而深深懊悔、哀慟，並且視我們生命中的罪為一件非同小可的事。神盼望引導我們進入祂的義，祂經常藉著考驗和試煉教導我們認識祂。我不認為一定要經過極大的災難，然後才得救是必要的過程。但是當我們得救，且知道被神接納以後；同時也不再害怕管教，且瞭解管教乃是愛的功課而不是神的憤怒之後，神會讓我們歷經火般的試煉。惟有在試煉之後，神才能使我們謙卑、虛心、哀慟，甚至進入最高的境界，也就是謙和、破碎、柔順、甘心，以致俯首在祂的腳前說：「神呀！您要我做什麼？」

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