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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月20日

時間是：03時38分26秒

■ 中文荒漠甘泉（08月20日）

八月廿日「只剩下雅各一人。有一個人來和他摔跤，直到黎明。」創世記卅二章24節在這裏我們看見神來和雅各摔跤。在黎明以前，雅各的大腿窩扭了。但是他一倒下去，正倒在神的雙臂中，雅各就緊緊抓住不放，直到得著了他所要的祝福；一個新生命由此產生了。─—他倒下去的時候，是一個屬地的、屬人的、天然的生命，他起來的時候，已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候，雖然成了一個疲弱殘廢的人，神卻宣言說：「你的名不要再叫雅各，要叫以色列；因為你與神與人較力，都得了勝。」（28節）親愛的讀者，如果神要我們進入最高最美的一步，我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗，所遭遇的儘是想不到的毀滅─那時候，我們必須從神領受超然的能力纔能站住；但是，在領受神超然的能力之前，我們必須先付出代價─—我們必須完全順服；我們必須停止我們自己的智慧、能力和公義，與基督同釘十字架，在祂裏面復活。神知道怎樣引領我們上這一步，祂也知道用甚麼方法引領我們經過。親愛的讀者，神現在是不是正在這樣引領你呢？你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢？你是不是沒有神竟不能過去呢？你是不是沒有力量來得勝呢？去投靠雅各的神罷！將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧，像雅各一樣，帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境，出路是在頂上。你必須向上走，纔能得到釋放。哦，巴不得你也能得到雅各所得到的一切！　　　　　　　　　　─選「我匍伏在你腳邊，　把一切向你奉獻，　願為十字架上的主　而生死，而受盡苦難。」

■ 英文荒漠甘泉（08月20日）

August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.) 　ＧOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed." 　Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through. 　Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory? 　Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob! 　　　　　　　　　　─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."

■ 永活之泉（08月20日）

八月廿日　肉體在十字架上的罪案「律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案。」羅馬書八章3節在羅馬書八章七節說道：「原來體貼肉體的，就是與神為仇，因為不服神的律法，也是不能服。」保羅指出罪深深紮根在肉體中，第七章他已說過在肉體內是乏善可陳；此處更深的告訴我們是與神為敵，恨神及其律法。為此之故，神在十字架上釘了肉體的罪案，償付罪及其居所肉體的工價。當基督徒明白這點以後，他就停止依靠肉體而來依靠聖靈，使兩個不協調敵對平息下來。看這基督生命何等真實的根基（3、4節）：「（神）在肉體釘了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。」所有律法上的要求成全了，不是因為那些努力奮鬥者的結果，這是完全不可能的，而是靠著聖靈行事，並且基督為我們在十字架上得勝，並且從祂復活得生命的大能。神的兒女可從此得到雙重的功誤，在我個人、我肉體裏面，從亞當承受老舊生命的本性，沒有一件可滿足神眼目的良善，肉體是無法藉著修練、努力、或祈禱、使之更好！但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案，「如今那些在基督裏不隨從肉體，只隨從真理的人，就不再被定罪了。」

■ 中文屬天日子（08月20日）

八月廿日　完全「我就使你們得安息。」馬太福音十一章28節無論何時有甚麼事使你的生命與耶穌基督分裂，就趕快到祂那裡去，求祂使你安息。凡產生不安息的事，切不要讓它存留。對付分裂的方法不是掙扎，不是忍受。說──「主啊，求您叫我常常覺得您在我裡面。」不要過分的想到自己，要把祂看為我一切的一切。切勿容許主觀的自覺存在，因為主觀的自覺能喚起自憐，自憐是撒但的精神。「唉，人不瞭解我；這一件事他們應當陪罪；那一件事，我一定要講清楚」。不要問別人怎樣，只求主叫你除基督而外別無所覺，祂自會叫你達到完全地步。完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意，並不在心中常常意識到神的旨意，當我們稍一背離神的旨意，我們才問──神的旨意是甚麼？神的兒女從不感覺到神准許或不准許，他們只知道祈求，準知祂允許的。如果我們想藉著理智來制服過分想到自己的病態，我們就反而把病態加重了起來。耶穌說：「可以到我這裡來，我就使你們得安息，」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方，必有安息隨之，這種安息是出於自然活動，不是故意造作的活動。

■ 中文上海嗎哪（08月20日）

八月廿日「你們多結果子，我父就因此得榮耀……」約翰福音十五章8節真正能榮耀神的辦法，乃是讓神藉著我們得到榮耀，讓神因著我們倒空的器皿發光，反映出祂豐富的恩典和力量。當太陽從水晶般的窗戶照射過去，或是從光潔的鏡子以及平靜的海平面反射其光輝時，太陽就得到榮耀。當一個軟弱無助的人藉著神的力量，經過各樣的辛苦及困難，勝過一些人力所不能及的事時，這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈，變成甜美、純潔、有能力、在任何環境都能得勝的靈時，這也能榮耀神。當一個天生不聰明、不強壯的頭腦，在神的智慧引導之下，能實踐大而奇妙的計劃，為神為人成就驚人的結果，神也在其中得到榮耀。父啊！願我們能天天榮耀您的名，在凡事上實踐您的教導。