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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月23日

時間是：01時14分34秒

■ 中文荒漠甘泉（09月23日）

九月廿三日「信我的人就如經上所說，從他腹中要流出活水的江河來。」約翰福音七章38節我們常會奇怪，常會發急地說：「為甚麼我們不能流出活水的江河來呢？」我告訴你：多少時候是因為我們祗受不給的綠故。進來的東西太多了，我們從來不想到應該讓他流出去；所以，裡面常會停滯，常會發沉。我們應該讓我們所得到的流出去——多作見證，多傳福音，多做幫助探望的工作，多找事奉主的機會——這樣，你就會看見聖靈要替你開更大工作的門，要給你更多事奉的恩賜。　　　　　　　　　　─譯自屬天的日子門徒在五旬節受了聖靈的浸以後，並不租著樓房，留在那裡聚會，卻到各地去宣講福音。　　　　　　　　　　─赫夫約伯曾帶著譏笑說：　「假若我獨自吃一點食物。」（伯卅一17）一個人若果真現出邪教行徑，　倨傲孤獨，不信神，不信基督，讓飢餓的靈魂，得不著飽足，　而教會正愁麵包過剩，他如何能獨自吃他的食物。「白白得來，也要白白捨去。」（太十8）　賜與我們一切的祂曾如此吩咐。我們的靈魂如何能不顧，　別人所發出的飢餓哀呼，主耶穌曾為他們流血，　扯碎自己身體給他們果腹，我們如何能獨自吃一點食物。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月23日）

September 23 "He that believeth on me, as the scripture hath said, out of his inner being shall flow rivers of living water." (John 7:38.) 　ＳOME of us are shivering and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing that you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will present you with blessing for service, and give you all that He can trust you to give away to others. 　There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical chords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost Divine float out upon the air, as if a choir of angels were wandering around and touching the strings. 　And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service. 　　　　　　　　　　─Days of Heaven upon Earth. 　When the apostles received the baptism with the Holy Ghost they did not rent the upper room and stay there to hold holiness meetings, but went everywhere preaching the gospel. 　　　　　　　　　　─Will huff. "If I have eaten my morsel alone," The patriarch spoke with scorn; What would he think of the Church were he shown Heathendom─huge, forlorn, Godless, Christless, with soul unfed, While the Church's ailment is fullness of bread, Eating her morsel alone? "Freely ye have received, so give," He bade, who hath given us all. How shall the soul in us longer live Deaf to their starving call, For whom the blood of the Lord was shed, And His body broken to give them bread, If we eat our morsel alone!" 　　　　　　　　　　─Archbishop Alexander. "Where is Abel thy brother?" (Gen. 4:9.)

■ 永活之泉（09月23日）

九月廿三日　宣教師的生命「我們向你們信主的人，是何等聖潔、公義、無可指摘，有你們做見證，也有神做見證。」帖撒羅尼迦前書二章10節保羅再一次提到他可看得出來的生命，他也說過：「我們所誇的是自己的良心，見證我們是憑神的聖潔和誠實，在世為人不靠人的聰明，乃靠神的恩惠，向你們更是這樣。」（林後一12）基督已經藉著祂的言行表明祂的教導是何等豐富，保羅當尋求以生活見證他所傳的基督是真實──能拯救我脫離罪惡，藉著聖靈的大能將本性改變更新，有像祂而能信祂的生命。在「全球宣教師報告」卷中第五二一八頁，有這樣的一段話：「在我們宣教的地區，由於避免隱藏基督，宣教士們因著啟示就獻上他們的生命；也只有藉著宣教士本身的生活有基督的樣式，才能使他們接受福音，他們從親眼所見的事實，證實所聽到的信息。」試看保羅如何顯示他的生活是何等聖潔、公義而無瑕疵，使這些初悔改的人有勇氣活出高水準的生活。在一封信中，保羅呼籲他們在神面前心裏堅固，成為聖潔、無可責備（帖前三13）又說；「願賜平安的神親自使你們成聖，……祂必成就這事。」（五23、24）在腓立比書四章9節寫道：「你們在我身上所學習的，所領受的，所聽見的，所看見的，這些事你們都要去行，賜平安的神就必與你們同在。」在提摩太前書一章14、16節寫著：「並且我主的恩是格外豐盛，使我在基督耶穌裏有信心，有愛心……給後來信祂得永生的人作榜樣。」讓我們相信保羅所說：「基督在我裏面活著」，「不再是我」，他所說的是實際、神聖、不止息；基督住在他心中，照父神的旨意一小時又一小時的運行，除非我們也說：「保羅的基督就是我的基督，他宣教的熱心也在我裏面。」否則我就不休息。

■ 中文屬天日子（09月23日）

九月廿三日　宣教師的鵠的「看哪，我們上耶路撒冷去。」路加福音十八章31節在人類的生命中，其雄心是隨我們的發育而變化；在基督徒的生命中，開始就是有鵠的的，開始和終結的鵠的是相同的，就是我們的主耶穌基督。我們以基督始，以基督終──「得以長大成人，滿有基督耶穌長成的身量，」不是我們所理想的基督徒的生活。宣教師的目的是遵行神的旨意，不是自以為有用，不是能感動異教徒，他有用，他能感動異教徒，但那不是他的目的。他的目的是遵行主的旨意。耶路撒冷是我們的主在十字架上達到祂父旨意的最高峰，我們若不與耶穌一同到那裡，我們就與祂沒有同伴的關係。沒有甚麼事叫我們的主在往耶路撒冷的路上氣餒。經過受逼迫的鄉村，祂沒有趕快的趨避。經過快樂的鄉村，祂也沒有留戀。無論恩待或不恩待，絲毫不能搖動我們的主上耶路撒冷的旨趣。「學生不能高過先生。」同樣的事也不在我們往我們耶路撒冷的路上要遇見的。神的工作要藉著我們顯示出來，叫人得福。雖然大多數的人不知報恩，但總有一兩個人是要報恩的。無論報恩不報恩，不能羈留我們不上我們的耶路撒冷。「就在那裡把耶穌釘在十字架上。」那是我們的主達到耶路撒冷的時候所發生的事。惟其有這件發生的事，所以我們才能達到得救的大門。聖者不以十字架為終結：得以因主的恩典，而以光榮為終結。同時，我們的口號，是──我也要上耶路撒冷去。

■ 中文上海嗎哪（09月23日）

九月廿三日「……因為我——耶和華是醫治你的。」出埃及記十五章26節神要我們將身體和靈魂都交託祂，是很合理的。因為如果我們的信心不夠實際到能帶給我們暫時的解脫，我們怎能學會在嚴重的危機當中，完全依靠神呢？在信心中談論著死後未來遙遠的救恩，的確是件好事。大多數信主的人，都相信有一天會得救，但是這樣的信心是很難理解或站得住腳的。除非有朝一日，我們能面對面地接觸一些大事，以及一些勢不可擋的勢力，使我們能證明神的能力在屬靈生命中的實際，否則我們的信心是經不起考驗的。為了使我們在靈裡學些功課，在有限的身體上得著豐富的供應，神總是訓練祂的子民，在一切的需要上認定祂，不僅仰望祂作他們身體的大醫師，更以祂為他們靈魂的父親。我們是否已瞭解耶和華(rophi)的意義？(參出十五23—27)祂雖是使我們經歷瑪拉苦水的神，更別忘記祂也是使我們得以琳水泉祝福的主。