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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月15日

時間是：02時20分20秒

■ 中文荒漠甘泉（08月15日）

八月十五日「我們進入神的國，必須經歷許多艱難。」使徒行傳十四章22節人生最佳美的東西，都是從苦難中得來的。麥子必須磨碎，纔能做成麵包。香料必須經火，纔能發出濃郁的香氣。泥土必須耕鬆，纔能適於下種。照樣，一個破碎的心，纔會得到神的喜悅。人生最甜蜜的歡樂，都是憂傷的果子。我們必須親身經歷許多艱難，然後纔會去安慰別人。靠著我茅舍的柴扉，開著一叢美麗的花，那是可愛的野薔薇。每逢朝起和臨睡，這野薔薇放送出，沁人心肺的香味。但在雨滴摧打之下，花氣更芬芳，隨著雨水，從我腳旁徐徐流瀉。我常密密親親，撫摸那嫩綠的葉片，和它作愛的溫存。當我手指用力緊擠，壓碎了它的花瓣，另一種濃香就會騰起。主啊，願我的生命就像花香，在狂風暴風的時候，散發出更美的芬芳。假若這是您祝福的旨意，要我靈魂受壓碎的痛苦，請您用力，我決不逃避。當最後的花香溢出之時，我低聲說：「祂深深愛著祂那被壓碎的野薔薇」。如果你渴望作一個安慰使者，如果你願意有憐恤的恩賜，如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹，如果你要在日常過著光圓的生活不叫別人感到你的酸辣，你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。　　　　　　　　　　─勞勃生

■ 英文荒漠甘泉（08月15日）

August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) 　ＴHE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" 　If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. 　　　　　　　　　　─F. W. Robertson.

■ 永活之泉（08月15日）

八月十五日　成了耶穌嘗了那醋就說：「成了。」約翰福音十九章30節主在十字架所說的七句話，向我們啟示出祂的心意和性情。在主一開始出來工作時，祂說：「我的食物就是遵行差我來者的旨意作成祂的工。」（約四34）在任何的事上無論大小，總要成就神的工作，當祂作了三年的事工，祂從事大祭司的禱告說：「我在地上已經榮耀您，您所託付我的工作，我已成全了。」（約十七4），而在十字架上犧牲以致於死時纔能無愧的說：「成了。」這句話表示祂捨棄了自己的生命，當祂受完十字架極重的痛苦之後，就用剩下的力量說出這句話，以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致，因為祂在十字架上已完成了全部人類救恩所需要的一切。每位跟隨耶穌的人也應該有這種性情，我們必須有這種心志，以盡力遵行主的旨意，做成祂的工為食物；無論是我們不放在心上的小事，不可使它妨礙我們做成神的工；或在大事上，我們必須付出更大犧牲，都要盡力做得最好，使我們可以傚法基督說：「成了。」祂完成了工作，也勝過一切仇敵；當我們與基督的死交通時，祂這臨死前的話可做我們日常生活的力量。神的兒子應學習支取「成了」這句話作為財產，憑信心使你在日常生活中，因主在十字架上所成就的有背十字架的精神。

■ 中文屬天日子（08月15日）

八月十五日　重生的標記「你們必須重生。」約翰福音三章7節「人已經老了，如何能重生呢？」（約三4）這問題的答案是肯死與不肯死。肯將權利、德行、宗教，以及世事一一死去，然後接受一種從來沒有的生命，就是重生。新生命在有意識的悔改裡和無意識的聖潔裡，將自己顯示出來。「凡接待祂的。」（約一12）我之認識耶穌是從內心靈性知覺而生的，或只是因聽別人之所說而學知的呢？我的生命裡有甚麼東西，使我與主耶穌聯合，以祂為我的救主麼？各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。「人若不重生，就不能見神的國。」（約三3）我是尋求天國的標記呢？還是我尋神的統治麼？重生給與靈見的新能力，我藉此得以辨別神的統治。祂的統治永遠如是，與祂的本性真實無二，我現在接受了祂的本性，我能明白祂的統治。「凡從神生的，就不犯罪。」（約壹三9）我要停止犯罪或我已停止犯罪呢？從神生的，是有神超然的能力，不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼？聖經很著重的說，一個基督徒必定不犯罪。新生命在我裡面的功效，是我們不犯罪，不僅我有力量不犯罪，卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪，乃是指我們如果服從神在我們裡面的生命，我們必不犯罪。

■ 中文上海嗎哪（08月15日）

八月十五日「……祂要引導你們明白一切的真理……」約翰福音十六章13節聖靈來並非是要給我們普通的常識，祂乃是要賜給我們生命以及屬靈的亮光；我們越是靠近祂，祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理，祂把真理的亮光照在我們心中，又啟示我們認識基督，使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈，能幫助我們得著基督的教訓。祂照明我們心中的眼睛，使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業，有何等豐富的榮耀；並知道祂向我們這信的人所顯的能力，是何等浩大。」(弗一18—19) 帶有能力，如同火焰的聖靈，願您使我們滿有耐性，又賜我當說的話。願您伸出您強壯的手，使我們再次用五旬節的恩賜。願您奇妙的能力重新彰顯於全地。