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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月31日

時間是：06時30分07秒

■ 中文荒漠甘泉（08月31日）

八月卅一日「那沒有看見就信的，有福了。」約翰福音廿章29節眼見事物是多麼靠不住，所以神必須保守我們在看不見的事物裏，這是多麼要緊的一回事！如果一隻鳥兒要飛，牠必須離開牆垣和樹枝，單獨信賴牠的翅膀。如果牠要接近地面，牠飛行的工作就要受到虧損。亞伯拉罕必須先看見自己的力量完了，自己不能再作甚麼了，自己已經死了，然後纔肯完全讓神來作；當他不看自己，單獨信靠神的時候，他纔能完全相信；神所允許的，必能作成。這就是現在神所要我們學習的功課；神必須拿去一切鼓勵我們的東西，直到我們能彀不憑東西來信靠祂；那時候祂就要叫祂的話語成為事實。　　　　　　　　　　─宣信我不要求神證明，　祂的話是絕對真理，在我相信之前，　無需先給我說明。因為祂怎麼說，　就足使我完全相信，我堅信一字一句，　將來必然完全應驗。　　　　　　　　　　─溫特爾

■ 英文荒漠甘泉（08月31日）

August 31 "Blessed are they that have not seen, and yet have believed." (John 20:29.) 　ＨOW strong is the snare of the things that are seen, and how necessary for God to keep us in the things that are unseen! If Peter is to walk on the water he muat walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying. 　God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform. That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith. 　　　　　　　　　　─A. B. Simpson. I do not ask that He must prove His Word is true to me, And that before I can believe He first must let me see. It is enough for me to know `Tis true because He says' tis so; On His unchanging Word I'll stand And trust till I can understand. 　　　　　　　　　　─E. M. Winter.

■ 永活之泉（08月31日）

八月卅一日　榮耀歸於祂「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民（國民英文本作君王），作祂父神的祭司，但願榮耀、權能歸給祂，直到永遠。」啟示錄一章5、6節也許有的讀者會感覺到十字架的功課不容易明白，要在生活中實踐更是困難！不要認為這擔子是沈重的，或要負困難的軛，因為主說過：「我的軛是容易的，擔子是輕省的。」愛使每件事都易於達成，你曾想過你愛祂的是祂藉聖靈所賜極大的愛，今天日夜都用來默想直到你有確據說：「祂對我有說不出的愛，也就是從可為靈魂結束的十字架上發出的愛。」我們在此也回答我們如何喜愛與受苦的耶穌交通，這只有藉著聖靈將祂的愛不斷啟示，澆灌在神兒女心中才能做成。「祂愛我們」，哦！我的心靈！這是繼續不斷的情況，想想這永遠的愛要在你身上找到一席之地，並使你有說不出的喜樂。「用自己的血使我們脫離罪惡」——這豈不證明祂永不棄絕我，在祂眼看看極寶貴，用寶血的能力使我能討神喜悅？「使我們成為國民（或君王）作祂父神的祭司」——現在藉祂大能保守我們，藉祂的靈使我們有能力為君王管制罪惡和世界，為祭司在神面前為他人代禱。哦！基督徒！反覆學習這首歌直等你的心能以愛心、喜樂和勇氣的態度樂於順服祂──「但願榮耀權能歸給祂，直到永永遠遠，阿們！」是的，歸於祂！就是那位愛我，以血使我脫離罪惡，使我成為君王、祭司的——祂的榮耀要存到萬代。阿們！

■ 中文屬天日子（08月31日）

八月卅一日　我的喜樂……你的喜樂「是要叫我的喜樂，存在你們心裡，並叫你們的喜樂可以滿足。」約翰福音十五章11節耶穌有的喜樂是甚麼？用「幸福」一語，放到耶穌的身上是不對的。耶穌的喜樂是絕對犧牲自己，順服祂的父，喜歡作祂父差祂作的。「我喜歡遵行您的旨意。」耶穌祈禱我們的喜樂日益加增，直到與祂的喜樂一樣。我讓耶穌基督將祂的喜樂介紹給我麼？我們生命的流暢與否，不在身體的健康，不關外表所發生的事情，也不在神的工作成功不成功，卻在完全瞭解神，而有耶穌與祂同樣的契合。阻止這種喜樂的第一件事，是用人的方法去對付問題所引起的煩惱。耶穌說，憂慮世上的事，將要阻遏神的道。在我們未知道所處的地位以前，我們就被世上的虛榮所困。神替我們所作的一切，是把我們引到大路之口，要我們達到見證和宣傳耶穌是誰的地步。喜樂不在別處尋得，就在與神有正當的關係的所在尋得。那樣就有活水的江河從你裡面流出來。要作耶穌基督恩典流出來的管子，好使活水流出來。不要過於想到自己，也不要作一個成聖的自大者，藏於基督的裡面。與神發生正當關係的生活，無論到那裡，是像呼吸那樣自然。對你貢獻最多的人，就是那不覺得對你貢獻的人。

■ 中文上海嗎哪（08月31日）

八月卅一日「……引導我走永生的道路」詩篇一百三十九篇24節總是得勝的人和經常得勝的人，他們之間的不同雖然明顯，但並不是很大。儘管如此，那一點點的差異，往往是造成凡事勝利或是失敗到底的主因。因為總是得勝的人，是靠神的力量和永恆的方法；經常得勝的人，則是依靠人的能力和短暫不完美的方法行事。神乃是要我們走永生的道路，並要建立我們，使我們能像祂一樣不致動搖。雖然我們不瞭解稍微不順服神的嚴重性，但是這卻是走下坡的第一步，而且只有神知道我們會退到何種下場。所以盼望我們「……不是退後入沈淪的那等人，乃是有信心以致靈魂得救的人。」(來十39) 我們今天的得勝能預備我們明天更得勝；但是我們今天若稍微妥協，就會打開以後不斷失敗的大門。因此，無論我們從神那裡得到什麼樣的應許，讓我們凡事交託，使祂能保守、建立我們，更叫我們喜樂的盼望能持守到底。