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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月14日

時間是：06時53分12秒

■ 中文荒漠甘泉（06月14日）

六月十四日「我已經為你祈求，叫你不至於失了信心。」路加福音廿二章32節基督徒，當心你的信心，因為只有信心能使你得著上面來的祝福。禱告不能叫你從神的寶座上得著甚麼，除非禱告有信心。信心是連天接地的電線；藉它，我們可以傳達我們的請求給神，神可以傳達祂愛的答應給我們。如果信心的電線折斷了，我們怎樣能得到神的答應呢？我現正在患難中間麼？我可以藉信心得到幫助。我現在將被仇敵打敗麼？我可以藉信心躲在大元帥背後。沒有信心，我便無法呼求神。它是通天惟一之路。如果阻塞了，我怎麼能和神交通呢？信心使我和天接觸，信心使我披戴耶和華的能力。信心使「神…幫助我們。」（羅八31）它使我消滅陰府的勢力。它使我踐踏蛇首龍體。哦，沒有它，我不知要到甚麼地步！所以，基督徒，當心你的信心。「你若能信，在信的人，凡事都能。」（可九 23）─司布真我們自稱為「重視現實」的民族，於是要求比信心更摸得到的東西，可是保羅不是說過的嗎？他說：「本乎信……叫應許定然歸給一切後裔。」（羅四16）　　　　　　　　　　─克勞福德信心尊重神；神尊重信心。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月14日）

June 14 "I have prayed that your own faith may not fail."(Luke 22:32.) 　ＣHRISTIAN, take good care of thy faith, for recollect that faith is the only means whereby thou canst obtain blessings. Prayer cannot draw down answers from God's throne except it be the earnest prayer of the man who believes. 　Faith is the telegraphic wire which links earth to Heaven, on which God's messages of love fly so fast that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we obtain the promise? 　Am I in trouble? I can obtain help for trouble by faith. Am I beaten about by the enemy? My soul on her dear Refuge leans by faith. 　But take faith away, then in vain I call to God. There is no other road betwixt my soul and Heaven. Blockade the road, and how can I communicate with the Great King? 　Faith links me with Divinity. Faith clothes me with the power of Jehovah. Faith insures every attribute of God in my defense. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything from the Lord? 　Oh, then, Christian, watch well thy faith. "If thou canst believe, all things are possible to him that believeth." 　　　　　　　　　　─C. H. Spurgeon. 　We boast of being so practical a people that we want to have a surer thing than faith. But did not Paul say that the promise was by FAITH that it might be SURE? (Romans 4:16)　　　　　　　　　　　─Dan Crawford. Faith honors God; God honors faith.

■ 永活之泉（06月14日）

六月十四日　屬天的生命「在城裏有神和羔羊的寶座，祂的僕人都要事奉祂，也要見祂的面，祂的名字必寫在他們的額上。」啟示錄廿二章3、4節很多基督徒在尋找施恩寶座，因為從那裡他們可尋找夠用的恩典，但他們不停止直到神和羔羊的寶座充滿他們全部的生命，使他們晝夜能在它的光中行走，經歷它榮耀完全的印記。對那些相信看不見的生命的人，知道他們已經來到天上的耶路撒冷，那裏有灑出的寶血（來十二22─24）——我們今天所看的經文就應驗在他們身上，他們屬世的生命是用來實際經驗而預備屬天的生命。「祂的僕人都事奉祂」：開始看不見祂的榮光，但忠信的靈魂找到獎賞而向前走一步，「他們要見祂的面」，使他們能在祂所發出的榮光行走，整天在祂裏面喜樂；那位無所不能的全能者要與祂的僕人同住。還有更進一步的應許——「祂的名字必寫在他們的額上。」順服神的命令，住在祂所發出的榮光裏，與祂的性情有份，都是神的孩子們應有的樣式，當結果子和尋找的回報都是奉耶穌的名去做（西三17），別人就會從他們身上看到祂的形像，祂的名字也可由他額上看見。親愛的基督徒：親近施恩寶座，每天支取恩典是件重要的事，但是還有更大的福份，那就是我們可誠摯凝視神和羔羊向我們所啟示的面貌，每天在祂們的光中行走。基督的名刻在我們心版上，寫在我們額上，我們變成有祂的形像，愈過愈有榮光，都是藉主的靈作成的。神竟然讓我們知道一切有關在祂神聖和聖潔影響下的施恩座！「祂的僕人都要事奉祂，也要見祂的面，祂的名字必寫在他們的額上。」

■ 中文屬天日子（06月14日）

六月十四日　邁進決意的問題：「你們要常在我裡面。」約翰福音十五章4節耶穌的靈，既然藉著贖罪進到我裡面，那麼，我當忍耐著構造思想之路，使我的思想與主的思想趨於一致。神不會強迫我的思想與耶穌的思想契合，這是出於我自己樂意的；我要約束我一切的思想來順服基督。「你們要常在我裡面」──在智力方面，在金錢方面，在造就人，無論那一方面，聖徒的生活不是一種永保無虞的生活。神在我的環境中有所舉動，我以為這種舉動能阻礙我與神的交通，而欲加以阻止麼？那是一種不適切，不必有的舉動。無論我的環境如何，我能住在耶穌裡面，正如我在祈禱會裡住在耶穌裡面一樣。我自己不能改變，或安排我的環境。我們的主內部生活，決無玷污，無論在那裡，是與神同在的。祂從未選擇自己的環境，卻是柔順的接受祂父對於祂的支配。想想我主生命中的閒瑕時間吧！我們沒有耶穌藏在神裡面的恬靜生命，就是我們把神置於煩悶之域。想想那些使你不常在基督裡面的事吧──「是的，主啊，等一下，我要先辦這件事，這事辦完了我立刻就來與您同住，過了這個星期，是絕無問題。」向前邁進，現在就開始與祂同住，在開始的時候，是要不斷的努力的，直到與祂同住的生活變成了你生命的規律，你就不知不覺的常在祂裡面。無論你的環境怎樣，要決意常在耶穌的裡面。

■ 中文上海嗎哪（06月14日）

六月十四日「耶和華與敬畏他的人親密，他必將自己的約指示他們。」詩篇廿五章14節神的兒女知道祂的旨意有些秘密。儘管祂對待祂兒女的情形，從外表來看經常是黑暗、恐怖的。但是信心的約能使我們看得遠，並且說：「這是神的秘密。雖然一般人只看外在，但我不僅能看得深，而且知道其隱藏的意義。」神的秘密有時像藏在粗製濫造的包裝裡的鑽石，沒有人能看得到其中的價值。當會幕在曠野中搭起來之時，其外表看起來毫不值錢。雖然昂貴的東西都在會幕裡，但外面遮蓋會幕的獾皮，卻無法使人想像帳幕中有珍品。神或許也會給你一些貴重的包裹，千萬不要擔心外表粗糙的包裝；因為你可以確信，包裹中有愛、仁慈和智慧的寶藏藏在其中。不要因為一個銀匙子失去了光輝，就笨笨地把它扔掉了。如果我們接納神所給我們的，並且即使在黑暗中仍然相信其中有益處，我們就能學習到祂旨意中的奧秘。

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