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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月28日

時間是：21時07分05秒

■ 中文荒漠甘泉（06月28日）

六月廿八日「見天上有門開了。」啟示錄四章1節你一定記得約翰為神的道，並為耶穌作見證，曾被囚在那名叫拔摩的海島上——一個淒涼、冷落、荒野的監獄裏。離開了以弗所的親人；斷絕了教會中的交通；所接觸的，儘是些不相投的俘虜。在這種境遇之下，神會給他這樣大的異象。在他無路可走的時候，神給他開了天上的門。我們也記得雅各曾離開了父家，躺臥在一個荒寂的曠野裏，夢見一個梯子立在地上，梯子的一頭頂著天，耶和華站在梯子以上。不只這兩個人，還有許多信徒，從世界的眼光看來，他們的境遇未必能使他們得到這種啟示；可是事實上，他們都曾看見天上有門為他們開了。許多囚犯俘虜，許多被痛苦的鐵鏈束縛在病榻上的長期受苦者，許多孤單漂泊的旅客，許多被家務纏累不能來聚會的婦女們，都曾看見過天上的門為他們打開了。但是有條件的啊！我們要看見天上的門打開，必須知道怎樣生活在靈裏；必須有一個清潔順服的心；必須像保羅一樣將萬事當作有損的，以認識我的主基督耶穌為至寶。等到我們把神當作一切的一切的時候，等到我們一舉一動都蒙祂喜悅的時候，天上的門自然也會為我們打開了。　　　　　　　　　　─譯自日誠報這一帶寂寞的荒山，　神指定為我們休息的地方，在懸崖上呼吸新鮮的空氣，　在孤峰欣賞微笑的曙光。這一帶黃沙萬里，　極目無垠，廣若海洋，祂親手解開天國的帷幕，　在這裏垂掛，在這裏懸張。

■ 英文荒漠甘泉（06月28日）

June 28 "A door opened in heaven." (Rev. 4:1.) 　ＹOU must remember that John was in the Isle of Patmos, a lone, rocky, inhospitable prison, for the Word of God and the testimony of Jesus. And yet to him, under such circumstances, separated from all the loved ones of Ephesus; debarred from the worship of the Church; condemned to the companionship of uncongenial fellowcaptives, were vouchsafed these visions. For him, also a door was opened. 　We are reminded of Jacob, exiled from his father's house, who laid himself down in a desert place to sleep, and in his dreams beheld a ladder which united Heaven with earth, and at the top stood God. 　Not to these only, but to many more, doors have been opened into Heaven, when, so far as the world was concerned, it seemed as though their circumstances were altogether unlikely for such revelations. 　To prisoners and captives; to constant sufferers, bound by iron chains of pain to sick couches; to lonely pilgrims and wanderers; to women detained from the Lord's house by the demands of home, how often has the door been opended to Heaven. 　But there are conditions. You must know what it is to be in the Spirit; you must be pure in heart and obedient in faith; you must be willing to count all things but loss for the excellency of the knowledge of Jesus Christ; then when God is all in all to us, when we live, move and have our being in His favor, to us also will the door be opended.─Daily Devotional Commentary. "God hath His mountains bleak and bare, where He doth bid us rest awhile; Crags where we breathe a purer air, Lone peaks that catch the day's first smile. "God hath His deserts broad and brown─ A solitude─a sea of sand, Where He doth let heaven's curtain down, Unknit by His Almighty hand."

■ 永活之泉（06月28日）

六月廿八日　愛人的靈魂「有智慧的，必能得人。」箴言十一章30節「來跟從我，我要叫你們得人如得魚一樣。」馬太福音四章19節「不要怕，從今以後你要得人了。」路加福音五章10節當主耶穌基督教導彼得有關愛的偉大真理（約廿一15─17）時，祂賜給彼得餵養羊群的權柄和能力，這纔成全主一開始呼召彼得所說的話：「來跟從我，我要叫你得人如得魚一樣。」我們的主希望每位將祂的愛接受到心裏的人，能使用那愛來引人歸向基督。神的話清楚教導我們，每位信徒有責任去得人；當我們的心是合乎神的旨意時，基督徒實在已經有自由了，藉著有信心的禱告，可以期待神賜福我們個人的工作。對於每位基督徒，原則是如此簡單，不分老幼、貧富，都有份參與；它也是重要的，以致於健全的教會屬天靈命必須建立在每個肢體都蒙保守、各盡功用的基礎上。當每位基督徒都各盡其責，所產生的結果使得這個原則的價值成為可見的。各地都有需要幫助的人，許多愛主盡忠的傳道和傳福音的人，都同意這不單單是傳道，而是一切得人的工作。個人佈道表示更愛主，並且更樂意去事奉祂；這個工作不單指與人個別談道，而是把人的靈魂藉著禱告帶到神面前。得人是偉大的事工，而且天使都覺得羨慕；神差遣祂的獨生子降世，為了祂的國度去得人，如果你想持有神的愛，降服在祂永遠的愛裏，你就得藉著這愛去領人歸向神。一個奉獻的人，藉著神的愛去「得人」，那就會滿足基督的心，榮耀歸祂的名了。

■ 中文屬天日子（06月28日）

六月廿八日　為神所得「或者可以得著基督耶穌所以得著我的。」腓立比書三章12節工人的職位不是自己所可揀選的；但是當神選召你的時候，知道你偏左偏右，逃而避之，那便有禍了。這裡的工作並不是我們替神作的，其所以我們選取了這種工作，正是因為神抓住了我們。絕不可存這種思想──「啊，我不宜於作這事」。你所宣傳的，當取決於神，不當取決於你天性之所傾向。保守你的心靈與神發生健全的關係，謹記你蒙選召，不但要作見證，而且也要宣傳福音。見證是個個基督徒所當作的，但蒙召傳福音是特殊的使命，在你蒙召傳福音的時候，神的手必掌住你而不放鬆，把你的生命握在掌握中，叫你為福音的傳播而生存。我們中有多少人是這樣被握住呢？切不可把神的話語看作順流而下的水，當宣講時當以嚴肅的態度出之。對神的話語，當表敬畏之忱；但當你與弟兄個人談話的時候，要明白你在人群中的地位──不是天上特造的東西，也是因著恩典而得救的罪人。「我不是以為自己已經得著了，我只有一件事……」（腓三13）

■ 中文上海嗎哪（06月28日）

六月廿八日「那靠著良人……的……」雅歌八章5節在最後晚餐時，約翰將自己全身的重量倚靠在耶穌胸前。我們也能像約翰那樣地靠近主嗎？其實這正是神要我們向祂證明愛的方法。曾有一位慕道的女子對一位女傳教士說：「如果你愛我，就緊緊地靠著我。」她之所以這麼說，乃因當傳教士羞怯地將自己疲乏的身體靠著她強壯的身體時，她會感覺到對方對她有完全的信心。耶穌曾說：「你們要將一切的憂慮卸給神，因為祂顧念你們。」(彼前五7)神要我們藉著毫無保留的信任祂，來證明我們對祂的愛。祂的確能顧念我們一切的憂慮、顧及我們所有的利益、滿足我們全部的需要。讓我們藉著完全倚靠祂，以祂為靈糧而繼續前進。因為約翰不僅緊靠著主，且以祂為靈糧。這也是以祂為靈糧的秘訣，也亦即要在祂的懷中休息。心靈激動的人需要以主為糧，所以讓我們向祂說：「我心所愛的啊，求您告訴我，您在何處牧羊？晌午在何處使羊歇臥？」(歌一7)