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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月12日

時間是：06時31分07秒

■ 中文荒漠甘泉（09月12日）

九月十二日「那靠著良人從曠野上來的，是誰呢？」雅歌八章5節一次，我在一個祈禱會中，學到了一課有益的功課。有一位弟兄，起來禱告，求神賜各種祝福給我們——正如你我所求的；他也為著已經得到的感謝神——正如你我所感謝的；但是，在他結束的時候，他加上了一個奇異的請求。他說：「哦，主啊，撐住我們！是的，主啊，在我們所靠的每一邊撐住我們！」親愛的讀者，你有沒有可倚靠的呢？這位弟兄，用一個新的方法，把我們所倚靠的描寫清楚了；他對我們所倚靠的主，有了新的亮光，他也把這個亮光，介紹給我們了。讀者，主是時時在信徒旁邊的，祂隨都能張開祂仁愛的雙臂來撐住軟弱的信徒。　　　　　　　　　　─選當你依靠神的時候，祂會這樣對你說：「我親愛的子女，緊緊靠著我，　讓我感覺到壓迫你的憂患」。　孩子，我知道你的重負，這是我所給你的；　我曾用自己的手去試過它的重量，　如果沒有我的幫助，絕非你獨力所能承擋。　所以當我讓這重擔付託你時，我說：「我在你旁，你依靠我，重擔變成我負，而非你負；　我要把我的子女，安置在我慈愛的懷抱中」。　現在可以把這重負卸給我，不要怕我受不了，　我的肩頭可以支撐整個世界，你得靠近我，　靠得還不夠近，我要負荷你的憂患，　我覺得如我的子女安息在我的懷中。　那不用懷疑，我知道，你愛我，　只管愛我，緊緊靠著我。

■ 英文荒漠甘泉（09月12日）

September 12 "Who is this that cometh up from the wilderness, leanihg upon her beloved?" (S. of Sol. 8:5.) 　ＳOME one gained a good lesson from a Southern prayer meeting. A colored brother asked the Lord for various blessing─as you and I do, and thanked the Lord for many already received─as you and I do; but he closed with this unusual petition: "And, O Lord, support us! Yes support us Lord on every leanin' side!" Have you any leaning sides? This humble man's prayer pictures them in a new way and shows the Great Supporter in a new light also. He is always walking by the Christian, ready to extend His mighty arm and steady the weak one on "every leanin' side." "Child of My love, lean hard, And let Me feel the pressure of thy care; I know thy burden, child. I shaped it; Poised it in Mine Own hand; made no proportion In its weight to thine unaided strength, For even as I laid it on, I said, I shall be near, and while she leans on Me, This burden shall be Mine, not hers; So shall I keep My child within the circling arms Of My Own love! Here lay it down, nor fear To impose it on a shoulder which upholds The government of worlds. Yet closer come: Thou art not near enough. I would embrace thy care; So I might feel My child reposing on My breast. Thou lovest Me? I knew it. Doubt not then; But loving Me, lean hard."

■ 永活之泉（09月12日）

九月十二日　多馬：蒙福的信心「耶穌對他說：『你因看見了我才信，那沒有看見就信的有福了。』」約翰廿章29節我們總是數算多馬所得奇妙的福份，基督親自向祂顯現，並許可他摸祂的手，探祂的肋旁；對於這種奇妙的福氣是無法用言語形容的，只有深深的敬拜說：「我的主！我的神！」誰有比此更高而窘迫的經驗，得以親近榮耀的神？基督同時也說：「你因看見了我才信，那沒有看見就信的有福了。」因為真實而活潑的信心能與基督親近，並有比多馬更多喜樂的心。在此幾世紀以後，我們能有比多馬與主更親近的經驗，那些沒有看見卻單純、實在、真正而完全的在每時刻相信祂，祂也照應許向他們顯現，與父神內住在他們裏面。我們是否時常思想這種完全相信的生命是我們可及的，而且這是思想信心的能力；讓我們轉到基督的話：「那不看見就信的有福了。」這的確將屬天的福份傾倒至我們內心深處和生命裏，信心可以接受這位活著的主愛心和同在。你也許問，如何有赤子般的信心，答案很簡單，只要耶穌基督是我們渴慕並信靠的對象，祂就會以神聖的能力向我們顯現。多馬的獻身已在他說：「我們也和祂同死吧！」這一句話中得到應證，有如此的愛，即使是疑惑不信，主仍向他顯現，主將說：「我永遠與您同在。」神答應這在我們身上實現，讓我們將信心建立在祂的話語、能力和神聖的內住之上，讓祂作我們一切事的主——基督就願意親自向我們顯現，以我們的心為祂內住的居所。

■ 中文屬天日子（09月12日）

九月十二日　靈性上的困惑「你們不知道所求的是甚麼？」馬太福音廿章22節靈性生活有時發生困惑，我們以這種困惑為不應有，並沒有解決困惑。這不是是非問題，卻是神領導你的時候，你未瞭解祂的方法的問題，只有經過困惑，你才知道神意義何在。掩蔽祂的友誼——耶穌在路加福音十一章5—8節所提出的那人，好像一點不顧他朋友的事。同時祂還是說，我們的天父有時也好像這樣。你們以為祂不像好朋友，但祂並不是這樣，時候將到，甚麼事都必顯明。有時你的心裡也浮起一層薄雲，愛主的人也須經過痛苦與眼淚，然後才能達到完滿契合的祝福。當神完全掩蔽的時候，你仍然繼續的信賴祂麼？掩蔽天父的陰影——路加福音十一章11—13節，耶穌說，你們的天父有時好像沒有心肝，無情，漠不關心的樣子，實則祂並不是這樣。我已告訴你們──「凡祈求的，就得著。」如果此刻天父的面上有陰影，不要走開，祂終必明明白白的顯示，在祂許可的一切上，將自己證明出來。罕見的忠誠——路加福音十八章1—8節，「人子來的時候，遇得見世上有信德的人麼？」雖然有困惑，祂尚能遇見有信德的人順服祂麼？雖然同時你不瞭解神所行的事，你當相信耶穌所說的，定是真實不妄，因為祂有更急切的事，比你們所求的還要重大。

■ 中文上海嗎哪（09月12日）

九月十二日「鼎為煉銀，爐為煉金；惟有耶和華熬煉人心。」箴言十七章3節記住，如果我們不是蓄意做壞事，那麼受引誘並不是罪。或許我們似乎有點受試探的傾向，但因為我們的心毫不動搖地抵制罪，神祇會視這種情況為一種誘惑。而且由於引誘的力量很大，當我們願意在這種情況下順服神時，祂會更加喜樂。我們對邪惡如何進入到心中，如何與我們的思想、感覺結合，可能瞭解的很有限。然而只要我們抵擋誘惑，就可以像海鳥一樣純潔。當牠們從水面上浮出來時，光滑的羽毛上卻滴水不沾。如果一個野蠻、笨拙的人彈豎琴，琴聲會極為不合諧，這不是因為琴不好，乃是因為彈琴的人手不靈巧。然而，當耶穌的手輕輕撥弄那些弦時，琴就會發出高尚優美的樂音。所以，我們應該「凡事不怕敵人的驚嚇，這是證明他們沈淪，你們得救都是出於神。」(腓一28)