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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月01日

時間是：05時22分09秒

■ 中文荒漠甘泉（04月01日）

四月一日「祂雖殺我，然而我還要信靠祂。」希伯來書十三章15節（直譯）「因為我知道我所信的是誰。」提摩太后書一章12節（直譯）我決不懷疑，雖然我的船隊在海上漂泊顛簸，帆檣破碎。相信那從不失誤的神之手，將轉災禍為福祉充沛，在失望中，我仍高呼信靠神，縱然惋惜著船的破碎狼狽。我決不懷疑，雖然祈求的一切，蒼天還沒有給我回音，相信拒絕實現這些願望，乃是出於全智者的哀矜，有時雖不禁愁悶，絲毫未損我至誠不變的信心。我決不懷疑，悲哀雖如雨降潮漲，困難群集，像蜜蜂圍聚蜂房。相信要達成我爭取的崇高目標，唯有傷痛和苦難，纔能擔當，雖在十字架下呻吟號呼，將從慘痛失喪中獲得更大報償。決不懷疑，我的信心碇泊穩妥，如堅固巨艇，能受任何風浪，絕不氣餒，有的是毅力與勇敢，足以面對那禍患莫測的海洋，縱然犧牲塵世生命，祗要一息尚存，「決不懷疑」，讓這呼聲播揚。人生如渡洋海，不免遭遇風浪。一位老於航行者說道：「當浪高如山，風疾如火時，惟一的辦法，就是將船停在一個地方，讓它一直留在那裏。」在基督徒的生命中也是如此。有時像保羅一樣，「我們被風浪逼得甚急……太陽和星辰多日不顯露，又有狂風大浪催逼，我們得救的指望就都絕了。」（徒廿七18─20）在這樣的光景中，我們只能作一件事：將自己停在一個地方。那時候，理由不能幫助我們；竭力掙扎，也不能產生效果；已往的經驗，不能給我們亮光；甚至禱告，也得不著安慰。我們只有一個方法，就是安息我們自己在一個地方，一直留在那裏。我們只能安息在神的胸懷中；來的無論是狂風、暴雨、駭浪、怒濤、轟雷、閃電、濃霧、冰山……我們只要緊緊抓住舵柄─—神的信實、誓約、和在基督耶穌裏不止息的愛—─好了。　　　　　　　　　　─傅勒神的恩典不能使我們逃避風浪；卻能使我們經過風浪；不能保我們不遇危險，卻能保我們穩到彼岸。

■ 英文荒漠甘泉（04月01日）

April 1 　"Though he slay me, yet will I trust him." (Job 13:15.) 　"For I know whom I have believed."(2 Tim. 1:12.) "I will not doubt, though all my prayers return, 　Unanswered from the still, white realm above; 　I will believe it is an all-wise love, Which has refused these things for which I yearn; 　And though at times I cannot keep from grieving, 　Yet the pure ardor of my fixed believing 　　　　Undimmed shall burn. "I will not doubt, though all my ships at sea, 　Come drifting home with broken masts and sails; 　I will believe the Hand which never fails, From seeming evil worketh good for me. 　And though I weep because those sails are tattered, 　Still will I cry, while my best hopes lie shattered: 　　　　`I trust in Thee.' "I will not doubt, though sorrows fall like rain, 　And troubles swarm like bees about a hive. 　I will believe the heights for which I strive, Are only reached by anguish and by pain: 　And though I groan and writhe beneath my crosses. 　I yet shall see through my severest losses 　　　　The greater gain. "I will not doubt. Well anchored is this faith, 　Like some staunch ship, my soul braves every gale; 　So strong its courage that it will not quail, To breast the mighty unknown sea of death. 　Oh, may I cry, though body parts with spirit, 　`I do not doubt, so listening worlds may hear it, 　　　　With my last breath." 　"In fierce storms," said an old seaman, "we must do one thing; there is only one way: we must put the ship in a certain position and keep her there." 　This, Christian, is what you must do. Sometimes, like Paul, you can see neither sun nor stars, and no small tempest lies on you; and then you can do but one thing; there is only one way. 　Reason cannot help you; past experiences give you no light. Even prayer fetches no consolation. Only a single course is left. You must put your soul in one position and keep it there. 　You must stay upon the Lord; and come what may─winds, waves, cross-seas, thunder, lightning, frowning rocks, roaring breakers─no matter what, you must lash yourself to the helm, and hold fast your confidence in God's faithfulness, His covenant engagement, His everlasting love in Christ Jesus. 　　　　　　　　　　─Richard Fuller.

■ 永活之泉（04月01日）

四月一日　神的形像「神說，我們要照著我們的形像，按著我們的樣式造人。」創世記一章26節在這節經文中，我們看見關於人類的第一個思想——他的源頭和定命完全是神聖的。神從事一件極偉大的工作，要在祂神聖的榮耀裏把一個不是神的受造之物，作成完全像祂一樣。神是要人完全依靠祂而活著，並且直接地、不斷地從祂自己得到一切出自於神的聖潔和祝福。神的榮耀、聖潔和愛本來就是要住在人裏面，並且藉著他照耀出來。當罪完成了它可怕的工作，並損壞了神的形像時，在伊甸樂園裏，神就應許女人的後裔要來成全祂的旨意。「祂（神的兒子）是神榮耀所發的光輝，是神本體的真像。」（來一3）就是這位神子要成為人子，神的計劃因祂得以實現，神的形像要在人的樣式中顯明出來。新約接續了這個創造的思想，並且說到那些人乃是「神預先定下模成祂兒子的模樣；」「這新人是照著神的形像造的；」又應許說：「我們知道主若顯現，我們必要像祂，因為必得見祂的真體。」在神永遠的旨意和其實現之間，關於我們在地上的生活，神給我們一個奇妙的應許：「我們眾人既……看見主的榮光……就變成主的形狀，榮上加榮，如同從主的靈變成的。」（林後三18）關於這作事，保羅在前面經文中曾提過：「何況那屬靈的職事，……因這極大的榮光，……豈不更有榮光麼？」我們應當記這些應許的經文，使它成為我們每人在天天的生活中確實的經歷。這是那些尊敬基督為那位得榮耀者的人，才能有的經歷。讓我們的心注視那顯在基督身上，神形像的榮耀；確信聖靈要一天過一天、榮上加榮，把我們改變成神的形像。哦，我的魂哪！要堅定不移地相信，這應許就在你基督徒的生活中成為實際。那位照著自己形像創造人的全能的神，現今正在作成祂的旨意：就是藉著聖靈的大能，要把你們改變成基督耶穌的形像。「你們當以基督耶穌的心為心。」「我給你們作了榜樣，叫你們照著我向你們所作的去作。」「求主加增我們的信心。」

■ 中文屬天日子（04月01日）

四月一日　有心待人或無心待人「……聖靈照神的旨意替聖徒祈求……基督耶穌……也替我們祈求。」羅馬書八章27、34節基督「長遠活著，替他們祈求。」「……聖靈照著神的旨意替聖徒祈求」。我們成為代求人，還有甚麼可以辯的呢？我們活著，對於我們的同胞有這種緊要的關係麼？我們以代求的工作為事，如同聖靈所教導的神的兒女麼？先說我們的環境吧──我們的家庭，我們的事業，我們的祖國，自今所感觸我們和別人的危機──這些事是在壓碎我們麼？這些事是在愚弄我們遠離神，使我們沒有時間去敬拜祂麼？那麼我們應當停歇一下，與神發生生活的關係，使我們得以維持替人代求的關係，俾使神行出奇妙的事工來。當心你不要因為渴想實行神的旨意而跑到神前面！我們在諸多的活動中，跑到祂的前面，因此我們對於人和各種困難的重擔，使我們不敬拜祂，也不替人代求。如果重擔一朝來到我們身上，而我們沒有敬拜的態度，不但發生我們對於神的硬心，而且我們的心靈，也感覺失望。神不斷的把我們介紹給與我們沒有關係的人，如果我們不敬拜神，我們就很自然的不以心待他們，給與他們一種刺激的經句，或將神的旨意草率的向他們說說，就走開了。一個不以心待人的基督徒，必是使我們主的感覺悲傷的。我們是與我們的主和聖靈一同站在代求的路線上麼？

■ 中文上海嗎哪（04月01日）

四月一日「又要將祂豐盛的榮耀，彰顯在那蒙憐憫早預備得榮耀的器皿上。」羅馬書九章23節天父正在豫備我們成為得著永恆榮耀的器皿。適合在廚房用的器皿遲早會被放置到廚房裡，適合擺在藝術陳列館或是接待室的器皿，終究也會變成藝術展覽品。我們適合作什麼樣的器皿呢？是做垃圾桶，專門蒐集別人告訴我們的廢話？還是做一個花瓶，裝滿萬王之王殿中芬芳的花朵？還是做一個多弦的豎琴，能奏出美麗的弦律，和祂愛及讚美的和弦？每一個器皿都有其適用的地方，讓我們預備做合用的器皿。屬天的日子是像基督的日子，屬天的亮光就是祂。所以讓我們走在祂的身邊，使我們的日子像屬天的日子，屬天的日子是無止盡的，是永恆的。所以讓我們的生命及事奉，能承擔將來屬天的日子。主啊！求您與我們同行，走過所有的日子。讓我們與您同行，直到您的旨意行在地上，如同行在天上。

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