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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月10日

時間是：01時54分24秒

■ 中文荒漠甘泉（06月10日）

六月十日「我們曉得萬事都互相效力，叫愛神的人得益處。」羅馬書八章28節使徒保羅所說的範圍何其廣闊！他不是說「我們曉得有幾件事」，或者「多數的事」，或者「快樂的事」，他乃是說：「萬事」。從至微的事到至大的事，從至可愛的事到至可怕的事。「萬事都互相效力」—─它們正在「互相效力」；並不是「萬事已經互相效力」，或者「將要互相效力」；這裡所用的動詞是現在式。恐怕這時有人要說：「耶和華阿…你的判斷，如同深淵，」（詩卅六6）；可是天使在天上答應說：「耶和華在祂一切所行的，無不公義，在祂一切所作的，都有慈愛。」（詩一四五17）「萬事都互相效力」。所以頂不悅目的黑色和灰色也是必須的；有了它們，纔可以使你們圖畫美麗。悲音和哀調是必須的；有了它們，纔可以使你的音樂動聽。各種的齒輪和樞紐都是必須的；有了它們，纔可以使你的機器活動。你若把每一根線一個音符，一組齒輪拆了開來，那就沒有效用可言，也沒有美感可言；但是把各色的線編織起來，各種的音符結合併和諧起來，各組機器零件齒輪裝配起來，你可以發現它們的結果是多麼的完美和調和！今天我們所學的信心的功課乃是：「我所作的你如今不知道，後來必明白。」（約十三7）在一千件試煉中，並不是五百件是叫愛神的人得益處的；乃是九百九十九件，加上一件，能叫愛神的人得益處。　　　　　　　　　　─慕勒「神的意思是好的」。（創五十20）「神的意思是好的」，這是幸福的保證，像陽光一樣普照人間的生命，它給地上的陰雲，抹上了天堂的金輝，每天帶來新的安慰和安寧。約瑟被不義的長兄們販賣，以致流落異邦，這決非偶然，經過了多年的磨難與困辱，他得召見於帝王座前，更非偶然。鎖鐐深深桎梏了他的靈魂，但那俘囚看不見終極目標，祗有眼前的折磨與苦痛，注意不到全部意義的崇高。神的眼目遍察千萬人的需要，祂的計劃以一人來應召，為了那偉大光榮的終極目標，先要經過監獄中的銷鍊鐵鐐。他在黑暗中長期等待而不沮喪，他對神的信心終於得到補償，到了時候，神差遣這位忠僕，去救助眾人，就可把痛苦丟光。對於你，「神的意思原是好的」，約瑟的神就是今天的神，祂讓你受了奇酷的磨折，祂一直在艱難的路上給你指示。你的主從開頭看到終極，對你有說不盡的愛的目的，讓祂牽著你手，勇敢地跟隨祂，直到你認識祂的恩情永無止息。當你站在光榮的天堂邊，一生的經歷展露在你眼前，你必看到你如今信靠的手，你必發揚祂的愛永世綿延。　　　　　　　　　　─艾倫

■ 英文荒漠甘泉（06月10日）

June 10 "And we know that all things work together for good to them that love God." (Rom. 8:28) 　ＨOW wide is this assertion of the Apostle paul! He does not say, "We know that some things," or "most things," or "joyous things," but "ALL things." From the minutest to the most momentous; from the humblest event in daily providence to the great crisishours in grace. 　And all things "work"─they are working; not all things have worked, or shall work; but it is a present operation. 　At this very moment, when some voice may be saying, "Thy judgments are a great deep," the angels above, who are watching the development of the great plan, are with folded wings exclaiming, "The Lord is righteous in all his ways, and holy in all his works." (Psa. 145:17.) 　And then all things "work together." It is a beautiful blending. Many different colors, in themselves raw and unsightly, are required in order to weave the harmonious pattern. 　Many separate tones and notes of music, even discords and dissonances, are required to make up the harmonious anthem. 　Many separate wheels and joints are required to make the piece of machinery. Take a thread separately, or a note separately, or a wheel or a tooth of a wheel separately, and there may be neither use nor beauty discernible. 　But complete the web, combine the notes, put together the separate parts of steel and iron, and you see how perfect and symmetrical is the result. Here is the lesson for faith: "What I do thou knowest not now, but thou shalt know hereafter." 　　　　　　　　　　─Macduff. 　In one thousand trials it is not five hundred of them that work for the believer's good, but nine hundred and ninety-nine of them, and one beside. 　　　　　　　　　　─George Mueller. "GOD MEANT IT UNTO GOOD" (Gen. 50:20). "God meant it unto good"─O blest assurance, 　Falling like sunshine all across life's way, Touching with heaven's gold earth's darkest storm clouds, 　Bringing fresh peace and comfort day by day. `Twas not by chance the hands of faithless brethren, 　Sold Joseph captive to a foreign land; Nor was it chance which, after years of suffering, 　Brought him before the monarch's throne to stand. One Eye all-seeing saw the need of thousands, 　And planned to meet it through that one lone soul' And through the weary days of prison bondage, 　Was working towards the great and glorious goal. As yet the end was hidden from the captive, 　The iron entered even to his soul; His eye could scan the present path of sorrow, 　Not yet his gaze might rest upon the whole. Faith failed not through those long, dark days of waiting, 　His trust in God was recompensed at last, The moment came when God led forth his servant, 　To succour many, all his sufferings past. "God means it unto good" for thee, beloved, 　The God of Joseph is the same today; His love permits affictions strange and bitter, 　His hand is guiding through the unknown way. Thy Lord, who sees the end from the beginning, 　Hath purposes for thee of love untold. Then place thy hand in His and follow fearless, 　Till thou the riches of His grace behold. There, when thou standest in the Home of glory, 　And all life's path lies open to thy gaze, Thine eyes shall SEE the hand which now thou trustest, 　And magnify His love through endless days. 　　　　　　　　　　－Freda Hanbury Allen.

■ 永活之泉（06月10日）

六月十日　跟隨羔羊「這些人未曾沾染婦女，他們原是童身，羔羊無論往那裏去，他們都跟隨祂，他們是從人間買來的，作初熟的果子歸於神和羔羊。」啟示錄十四章4節在這裏羔羊被描述為領袖，「要領許多的兒子進榮耀裏去，使救他們的元帥因受苦難得以完全，本是合宜的。」（來二10）祂是「信心創始成終的……忍受了十字架的苦難。」（來十二2）讓我們想一想：羔羊是我們的領袖和楷模：祂無論往那裏去，我和蒙救贖的人們都必跟隨。羔羊曾謙卑地說：「我心裏柔和謙卑，你們當學我的樣式。」羔羊本是完全無罪、清潔的。羔羊忍耐、安慰，「如羊被牽到宰殺之地。」羔羊把自己獻給神當作燔祭，以致有馨香的香氣上升。祂是救贖我的元帥，由父神那兒賜下，要領許多兒子進榮耀裏去，我們要循他們的腳蹤而行。在寶座上的羔羊是在父神那兒的中保，為我們代禱；在寶座上的羔羊有能力帶領我、塑造我，使我有祂的形像。坐在我心中寶座的羔羊，願意並成就我，祂在我裏面將祂溫柔的樣式和自我犧牲得以增長；祂愛父神，也愛蒙救贖的人們。「羔羊的血把衣裳洗白淨了。」（啟七14）「因為寶座中的羔羊必牧養他們，領他們到生命水的泉源。」（啟七17)跟隨羔羊吧！讓這句話成為我們每天的心志和禱告！被殺的羔羊現在因祂恩典的完全在寶座中，成為我們的元帥和信心上創始成終的。

■ 中文屬天日子（06月10日）

六月十日　此後又做甚麼如果你沒有尋著，就當去尋：「尋找的就尋見。」路加福音十一章9節「你們祈求，沒有得著，是因為你們錯求了」。如果你們從生命祈求東西，而不從神祈求東西，你們也是錯求了，那是因滿足自己的慾望而祈求。你們愈是實現自己，就愈不能尋求神。「尋求的就尋見」。專心祈求，把你們的興趣集中在這一件事上，你們曾經以全心尋找神麼？抑或只在道德上受刺激以後，偶而向祂吶喊呢？尋找，集中，你們將必得著。「喂，凡口渴的人們，你們到水邊來吧！」你是渴了呢？還是不覺得渴呢？──倘使不覺得渴，你們便以你們的經驗為滿足，而無求於神了。經驗是門路，不是歸宿。不要把你的信仰建築在經驗上，假金的音調馬上來到，那是非議的音調。你們絕不能將你們所尋得的給與別人，但你能藉著你所尋得的使他發生渴望的心理！「叩門的就給他開門」。「親近神」。叩門──門是閂著的，在你叩門的時候，你必感受心悸不安的痛苦。「潔淨你的手」──叩重些，你就覺得你是污穢的。潔淨你的心──更進一步，心如火燒，甚麼事可以做。「要愁苦」──你在神面前，為你內部的生命曾經經過愁苦麼？沒有自憐的餘地，只有驚奇而痛心的愁苦，因為你知道你是怎樣的人。「自卑」──叩神的門，是自卑的事──你要像被釘十字架的強盜那樣去叩門。「叩門的就給他開門。」

■ 中文上海嗎哪（06月10日）

六月十日「……你們需用的這一切東西，你們的天父是知道的」馬太福音六章32節基督要我們在物質的需要上相信祂，和在屬靈的需要上相信祂一樣。事實上，祂特別強調在物質上相信祂。祂為什麼這麼做呢？乃是因為在物質上相信祂比較困難些。在屬靈的事上，我們可以欺騙自己，在我們並不信靠神時，可以假裝自己相信祂。但是房租到期，冰箱裡沒食物、或是身體上有缺乏時，我們卻不能藉著「認為有」就能解決問題。如果那些物質需要不能到手，我們的信心也會消失無遺。常常為那些很久以後、未來的事說我們相信，是件容易的事。但是毫無疑問的是，信心必須帶來實際的答案。當陽光照耀時，為我們的需要有信心地倚靠神並不難；但是當某些令人憎惡而惱人的事發生時，我們就能很快地發現自己到底有沒有真正的信心。因此，在我們生活中的事情，像錢財、房租、食物和衣服，常都是神用來考驗我們的事物。如果在這些事情上，我們不能全然倚靠祂，那麼我們就在這些考驗上失敗了。願我們在每件事上都能倚靠、仰望祂。

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