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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年11月12日

時間是：00時55分00秒

■ 中文荒漠甘泉（11月12日）

十一月十二日「這些人都是窯匠，是住在田園和籬笆中間的，在那裏他們與主同處，為王作工。」歷代志上四章23節（直譯）無論在甚麼地方，我們都有「與王同處，為王作工」的可能。也許是在一個非常不順遂的地方；也許是在一個粗俗的鄉野，一個看不見有王與我們同處的地方；也許是在各種籬笆中間，障礙下面，也許我們的手還須拿著各種陶器，天天過著窯匠的生活。不論在甚麼地方，那安放我們「在那裏」的王，必來與我們同處；如果祂以為籬笆是不需要的話，祂必定會立刻把它們拆去的。或許那似乎妨礙我們的，倒成了我們的保護呢！至於那放在我們手中的陶器，正是王看為最適於我們「為王作工」的。　　　　　　　　　　─海弗格爾親愛的，回到你的園地，　回去，直到夜幕深垂，去收拾水仙，修理葡萄，　直到主把你喚歸。回去盡力整好你的園地，　作工的決不會只有你一人，也許和你相鄰的那位園丁，　看見之後，也會倣傚你的辛勤。彩色的落日、嵌星的天空、美麗的高山、明淨的洋海、芬香的樹木、鮮豔的花草─它們雖然絕頂美麗，還及不到一個在普通生活上用愛心、眼淚事奉主的信徒一半美麗。　　　　　　　　　　─費勃爾最聖潔的靈魂，往往存在於那些聲名不顯赫的人物身上，他們聖潔的內在生活，像清澈的池塘隱僻之處，藏著一枝看不見的嬌嫩蓮花。　　　　　　　　　　─狄格比

■ 英文荒漠甘泉（11月12日）

November 12 "These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work." (1 Chron. 4:23) 　ＡNYWHERE and everywhere we may dwell "with the king for his work." We may be in a very unlikely and unfavorable place for this; it may be in a literal country life, with little enough to be seen of the "goings" of the King around us; it may be among the hedges of all sorts, hindrances in all directions; it may be furthermore, with our hands full of all manner of pottery for our daily task. 　No matter! The King who placed us "there" will come and dwell there with us; the hedges are right, or He would soon do away with them. And it does not follow that what weems to hinder our way may not be for its very protection; and as for the pottery, why, that is just exactly what He has seen fit to put into our hands, and therefore it is, for the present, "His work." 　　　　　　　　　　－Frances Ridley Havergal. "Go back to thy garden-plot, sweetheart! Go back till the evening falls, And bind thy lilies and train thy vines, Till for thee the Master calls. "Go make thy garden fair as thou canst, Thou workest never alone; Perhaps he whose plot is next to thine Will see it and mend his own." 　The colored sunsets and starry heavens, the beautiful mountains and the shining seas, the fragrant woods and painted flowers, are not half so beautiful as a soul that is serving Jesus out of love, in the wear and tear of common, unpoetic life. 　　　　　　　　　　－Faber. 　The most saintly spirits are often existing in those who have never distinguished themselves as authors, or left any memorial of themselves to be the theme of the world's talk; but who have led an interior angelic life, having borne their sweet blossoms unseen like the young lily in a sequestered vale on the bank of a limpid stream. 　　　　　　　　　　－Kenelm Digby.

■ 永活之泉（11月12日）

十一月十二日　全世界「直到地極，作我的見證。」使徒行傳一章8節在這裏，基督的教會第五個特點是——全世界。要使這些人為一個完全無能，而且曾被仇敵釘死的人，到地極宣告祂的主權。這實在何等愚笨，因為基督除了人以外一無所有，如何能使任何一位作者冒險說到一位曾被釘死的猶太人，祂的生命在十字架上徹底失敗，而最後祂的門徒能為祂的緣故——也可說祂藉他們征服全世界？在人間沒有這種思想，這只能透過神，亦只有祂能有此計劃並實現這一目標。耶穌曾告訴門徒：「當聖靈降臨，你們就必得著能力。」持有聖靈即為他們得著基督神聖能力的確據，就單單因為父神在基督裏運行，使祂能完成所要做的工作；照樣，基督在天上寶座，也能在門徒作工時親自運行在他們身上。他們也許會問為何要這樣，答案就是基督要完成直到地極，此一有力的應許。哦！基督的子民瞭解基督國度擴展，只有靠著眾聖徒同心合意的禱告，盡力等候基督對渴望者確實應許的實現。哦！神許可祂的孩子們藉著成就祂和他們的目標來證明他們在基督裏的信心、完全降服自己，並在同心合意恆切禱告上為基督的見證人，等候祂那最確定而榮耀的應許實現。我的讀者！成為這些代禱者的一員吧！實在相信釘十架的耶穌會在超過你所希望的，成全你的禱告。

■ 中文屬天日子（11月12日）

十一月十二日　變化的生活「若有人在基督裡，他就是新造的人；舊事已過，都變成新的了。」哥林多後書五章17節對於你靈魂的救贖，你有甚麼觀念呢？救贖的經驗，是你實際生活的事物改變的經驗。你觀看事物不再像往日一樣；你的願望是新的，舊的事物失掉了它們的能力。經驗的一種試驗是──神改變了與你有關的事麼？如果你仍然貪望舊事，說是從上頭生的，那是胡說，也是自欺。如果你重生了，神的靈便叫你的生活和理性表現一種變化。每當轉變來到的時候，你是人間最奇特的人，你裡面表現很大的不同。料想不到你有行那事的可能。根據這種奇妙的改變，也就可以證明你是一個得救的人。我的救恩和成聖造成了甚麼不同呢？例如我能在林前十三章所載的光下站得住麼？或是站不住而移動呢？聖靈在我裡面所作成的救恩完全解放了我，只要我在光明中行，如同神在光明中，叫祂看不出甚麼譴責的事，因為在每件事上所表現的雖說是我的生命，也是祂的生命。這不僅是我意識得到的，還比我所意識的深些。

■ 中文上海嗎哪（11月12日）

十一月十二日「……並賜聖靈在我們心裡作憑據。」哥林多後書一章22節生命是嚴肅的，我們看到神兒子的生命，使徒們的生命，以及每一個高尚聖潔、真正成功的生命，它們都是很嚴肅的。如果失去了這一條金線來把這些事串起來，所有生命的力量將會減少，也沒有永恆性。所有的好事儘管像是昂貴的珍珠，但因為缺了嚴肅性這要素，使得生命不能一致，並且失去永存的力量。願主以火給我們施洗，使我們有聖靈能嚴肅的過日子。因為生命的意義是在於得著基督深且永恆的力量，使我們能像祂一樣地愛、犧牲、認知、堅忍、生活。我們帶著神聖的信心，以及主聖潔、深奧的真理前進。因為我們有清楚的信息、榮耀的事工，且有重擔得肩負起來。弟兄姊妹們，讓我們因有主的倚靠而有大喜樂。如果有任何其他事失敗了，或令我們膽怯的，願我們對主的信心永不改變。