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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月07日

時間是：04時15分25秒

■ 中文荒漠甘泉（09月07日）

九月七日「神是我們的避難所，是我們的力量，是我們在患難中隨時的幫助。」詩篇四六篇1節當有人問：「神為甚麼不早一點幫助我？」我們的回答乃是：這不是神的次序。神要你先在患難中學習功課。神的應許是：「他在急難中，我要與他同在，我要搭救他，使他尊貴。」（詩九一15）神必須先和你同在急難中，然後再救你從其中出來。甚麼時候纔救你出來呢？乃是在你不再好動，不再煩躁，完全鎮定、安靜的時候。那時候神要說：「彀了。」（撒下廿四16）神常常藉著患難給我們寶貴的功課。目的為要教導我們。當神的目的達到了之後，我們就要得著榮耀的報償。所以患難裡面蘊藏著的，乃是甘甜的喜樂和真實的價值。這樣看來，神給我們的，不是患難，乃是機會。　　　　　　　　　　─選我們沒有法子脫離危難的時代，　處處是慘烈的爭鬥，但有一個永遠可靠的保證：　在神裏面得到和平與安息。　　　　　　　　　　─富林德我記得有一次有一位年老的弟兄對我說：「當神試驗你的時候，正是你試驗神的好機會─你可以把祂的應許拿來放在祂面前，盡量向祂索取你在試煉中所需用的一切。」要脫離試煉，有兩種方法。一種是直接求神救你脫離試煉；當試煉過去的時候，就應當感謝。另一種是承認試煉是從神來的一個挑戰，你應當抓住這個機會，向神索取更大的祝福。這樣，連仇敵也被我們利用了；反對我們的，成了我們的幫助。這就是靠著愛我們的主已得勝有餘了。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（09月07日）

September 7 "God is our refuge and strength, a very present help in trouble." (Psalm 46:1.) 　ＴHE question often comes, "Why didn't He help me sooner?" It is not His order. He must first adjust you to the trouble and cause you to learn your lesson from it. His promise is, "I will be with him in trouble; I will deliver him and honor him." He must be with you in the trouble first all day all night. Then He will take you out of it. This will not come till you have stopped being restless and fretfull about it and become clam and quiet. Then He will say, "It is enough." 　God uses trouble to teach His children precious lessons. They are intended to educate us. When their good work is done, a glorious recompense will come to us through them. There is a sweet joy and a real value in them. He does not regard them as difficulties but as opportunities. 　　　　　　　　　　─Slected. Not always OUT of our troublous times, And the struggles fierce and grim, But IN─deeper IN─to our one sure rest, The place of our peace, in Him. 　　　　　　　　　　─Annie Johnson Flint. 　We once heard a simple old colored man say something that we have never forgotten: "When God tests you, it is a good time for you to test Him by putting His promises to the proof, and claiming from Him just as much as your trials have rendered necessary." 　There are two ways of getting out of a trial. One is to simply try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of Divine grace. Thus even the adversary becomes an auxiliary, and the things that seem to be against us turn out to be for the furtherance of our way. Surely, this is to be more than conquerors through Him who loved us. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（09月07日）

九月七日　謙卑接著威廉勞弟兄繼續聲明基督的教會要如何才能放棄以自己的智慧去學習，完全信靠基督所應許的聖靈。因靠天性和人的智慧去學習，老我就被高舉而產生驕傲；所以要完全謙卑下來，依靠聖靈的教導。「人的智慧和能力因著墮落而被誤用於獸性的私慾，因此要否定自我必須先知道兩件事：一、救恩能長期使我們脫離敗壞的天性；二、除非我們完全謙卑在神面前，主的救恩無法拯救我們。因此，墮落的人得救最重要而無法改變的原則是：「除非人能捨己，願為福音的緣故犧牲生命就不能作我的門徒。」但對於初蒙恩的人，基督又加上：「你們要學我的樣式，我心柔和謙卑。」這裏給我們看出幾個何等重要的亮光，老我是墮落的天性，但「捨己」使我們得救，並「謙卑」地傚法救主。墮落的人和天使都是重在自我、高傲的權勢之下，無神論者和崇拜偶像者都是由於自我作祟；他們拒絕神，或自己造偶像為神。換句話說，有所屬天生命的美德都以謙卑為基礎；若沒有謙卑，在天上就沒有喜樂、榮光和讚美，這是福音道理的總綱，基督的謙卑是空前絕後的。一個有信心生命者的謙卑是遠超過我們所想的，不是一個與其他相似的美德，而是心靈最基本和重要的需要；它能使完全無能的我們行出各樣的善事，當我們觀察耶穌基督的謙卑，就看出祂已為我們捨己以成就救恩，並願意實在藉著我們的信心，運行在我們裏面。

■ 中文屬天日子（09月07日）

九月七日　仁慈的泉源「我所賜的水，要在他裡頭成為泉源。」約翰福音四章14節我們的主所描寫的，不是一條河道，卻是一個泉源。「讓它充滿你」，那麼你流出來的，其量將如輸入一樣的大。如果你覺得你流出的生命不像其所應流，其錯在你，必有甚麼東西阻塞了出口。清其源頭，為的是你個人蒙福麼？不是，乃是要從你腹中流出活水的江河來，就是不能遏制的生命。我們應該變成管子，叫耶穌藉著我這個管子，流出活水的江河，澤及人群。我們有些人像死海，總是流入，從不流出，這是因為我們沒有與主耶穌發生正當關係的緣故。我們既從祂收入，當然祂要藉著我們流出。如果祂不流出，必是我們與祂的關係有了缺點。你和耶穌基督之間有隔閡麼？有甚麼事攔阻你信靠祂呢？如果沒有，耶穌說：從你腹中流出活水的江河來。這不是一種消逝了的祝福，也不是一種說得出的經驗，卻是川流不息的大河。接近源頭，持守信靠耶穌基督的心，和你與祂的關係，將有滋潤他人生活的清流流出來，絕無竭涸阻塞之虞。活水的江河將從一個具有信心的人流出來，這種說話，不是太過火麼？你必然說我「沒有看見江河」。切勿從「我是誰」這種觀點來看你自己。在神工作的歷史裡，你大概可以覺得祂的工作，常是假手於卑微的人，無聞的人，無知的人，卻是極其忠誠於耶穌基督的人。

■ 中文上海嗎哪（09月07日）

九月七日「然而，我要因耶和華歡欣，因救我的神喜樂。」哈巴谷書三章18節喜樂的秘訣不是空空地等待你覺得快樂的一刻，而是藉著信心使你從消沈的沮喪中站起來，並且選擇開始讚美神。許多類似的經文都有這層意義：腓立比書四章4節：「你們要靠主常常喜樂。我再說，你們要喜樂。」腓立比書一章18節說：「……為此，我就歡喜，並且還要歡喜。」雅各書一章2節說：「你們落在百般試煉中，都要以為大喜樂。」在這些經文中，我們可以顯然地看出悲哀的掙扎，以及信心的得勝和讚美。讚美的意思，至少部分的意思是獻祭，而獻祭必須付上代價。當一個人心中懷恨，或是充滿了惡，並且讓恨潛伏在心裡，決定以自怨的方法渡日子時，無疑地他失去了信心。要擺脫這類不健康的咒語，從自憐的心態中走出來，以擁有健全聖潔的日子，就必須付上不小的代價。他得下決心說：「然而，我要因耶和華歡欣。」(哈三18)「都要以為大喜樂。」(雅一2)