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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月12日

時間是：06時59分25秒

■ 中文荒漠甘泉（07月12日）

七月十二日「然而祂知道我所行的路，祂試煉我之後，我必如精金。」約伯記廿三章10節「風雨生信心」—─這不是很簡單的五個字嗎？但是這五個字，對於在風雨中的人是多麼有意味啊！信心是神所賜的，信心經過試煉之後，能行種種神奇的事─—不可見的能變成可見，不可能的能變成可能。「風雨生信心」就是說，當我們在靈界上遭到困難的時候，我們的信心會得著長進。最堅實的樹木並不是生長在森林的庇護下，乃是暴露在風雨打擊得到的空曠之處；它們因著風雨的擊打搖動，竟長得極其高大—─工匠用來製作器具車輛的，就是這種木料。所以你應當常常記得你所當行的路，不是陽光閃爍，野花開放的那條，卻是一條嶮岨狹窄的小路，在那裏陰間的狂風險些會將你吹倒，尖銳的石子會割破你的皮肉，突出的荊棘會抓傷你的頭額，惡毒的野獸會在你四面吼叫。這是一條又悲傷又歡樂的道路，有痛苦，也有醫治；有眼淚，也有眷顧；有試煉，也有勝利；有戰爭，也有凱旋。路上時常會遇到困難危險、拳打掌擊、逼迫誤會、煩惱苦楚，然而靠著愛我們的主，在這一切的事上，已經得勝有餘了。在風雨最猛烈的當兒，也許你會退縮…但是你只管前進，神要在你試煉的中心與你會面，祂要將祂的奧秘告訴你，使你出來的時候，臉上帶著「精金」一般的光彩，心中帶著堅定不屈的信心，甚至陰間裏的鬼魔再也不能搖動你。　　　　　　　　　　─吉博文

■ 英文荒漠甘泉（07月12日）

July 12 "He hath acquainted himself with my beaten path. When he hath searched me out, I shall come out shining."(Job 23:10, free translation.) 　ＦAITH grows amid storms" -just four words, but oh, how full of import to the soul who has been in the storms! Faith is that God-given faculty which, when exercised, brings the unseen into plain view, and by which the impossible things are made possible. It deals with supernaturals. 　But it "grows amid storms"; that is, where there are disturbances in the spiritual atmosphere. Storms are caused by the conflicts of elements; and the storms of the spiritual world are conflicts with hostile elements. 　In such an atmosphere faith finds its most productive soil; in such an element it comes more quickly to full fruition. 　The staunchest tree in not found in the shelter of the forest, but out in the open where the winds from every quarter beat upon it, and bend and twist it until it becomes a giant in stature-this is the tree which the mechanic wants his tools made of, and the wagon-maker seeks. 　So in the spiritual world, when you see a giant, remember the road you must travel to come up to his side is not along the sunny lane where wild flowers ever bloom; but a steep, rocky, narrow pathway where the blasts of hell will almost blow you off your feet; where the sharp rocks cut the flesh, where the projecting thorns scratch the brow, and the venomous beasts hiss on every side. 　It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us. 　"Amid storms." Right in the midst where it is fiercest. You may shrink back from the ordeal of a fierce storm of trial...but go in! God is there to meet you in the center of all your trials, and to whisper His secrets which will make you come forth with a shining face and an indomitable faith that all the demons of hell shall never afterwards cause to waver. 　　　　　　　　　　─E. A. Kilbourne.

■ 永活之泉（07月12日）

七月十二日　宗教改革「因為那已經立好的根基，就是耶穌基督，此外沒有人能立別的根基。各人要謹慎怎樣在上面建造。」哥林多前書三章10、11節無疑的，希伯來書「不必再立根基」的教訓不能用於宗教改革，有幾個世紀羅馬教會並不建立在所立的根基上，代替因信耶穌基督而得稱為義的根基，就是教會宣佈有赦罪的權柄；所謂主教的權力能使人罪得赦免，它也成為主教謀利的門路。馬丁路得和加爾文偉大的工作，重新立好耶穌基督的根基，也安慰千萬惶惶不安的靈魂，當有人重新宣佈耶穌能使我們稱義並且與神和好，我們從來沒有為了宗教改革對神獻上相當程度的感恩。宗教改革這偉大的工作，並非一年半載能完成的。更正教經過五十年方得建立，過了很久仍有很多所謂聖職人員不在聖潔生活之列。加爾文曾經親口說：「宗教改革中的教義，比人們的生活更多。」他感覺人們需要學習更深的真理，並在成聖之道上接受訓練，無怪乎要花很多時間在悔改和相信等根基上，卻延遲在其上建造的工程——成聖的生活。有時人們也想把宗教改成五旬節時代的樣式，但後來覺悟這是毫無意義，就以弟兄之間彼此相愛，與世界分別為聖，大家為主的愛催促去傳福音來代替，因而在宗教的領袖們之間起了長期的爭論，但是他們太倚靠政治的庇護，他們得到寬厚的禮遇，而傳道只是設立祭司的工作，是無法與五旬時代，大家都因主愛的激勵而出去見證不能相提並論。

■ 中文屬天日子（07月12日）

七月十二日　屬靈的集團「直到我們眾人……滿有基督長成的身量。」以弗所書四章13節「復原」意即全人類回到神所計劃的關係中，這就是耶穌藉著救贖所作的事。教會如果去注意自身組織的發展，那便不是屬靈的集團。依照耶穌基督的計劃，使人類恢復原狀，意即在團體生活裡實現耶穌基督，如同在個人生活裡實現耶穌基督一樣。耶穌基督差遣使徒和師傅，就是叫祂的教會得以實現。我們在這個世界不是要發展我們靈性的生命，或是要享受靈性的退隱；乃是要實現耶穌基督，俾基督的身體得以建立起來。我們建立基督的身體，或是僅求我自己的發展呢？根本的事是我與耶穌基督的關係──「認識祂」。要完成神的計劃，必要絕對順服祂。無論何時，我要求自我的實現，這關係就歪曲了。僅僅認知耶穌基督替我所作的，而未認知祂，那是一種極大的恥辱。「我的目標，不是快樂，不是平安，甚至也不是幸福，而是我的神的本身。」我是用這個標準來衡量我的生命呢？還是用甚麼次要的事物來衡量我的生命呢？

■ 中文上海嗎哪（07月12日）

七月十二日「……凡你們禱告祈求的，無論是什麼，只要信是得著的，就必得著」馬可福音十一章24節成聖乃是信心的行為。我們得接受聖潔乃是從神而來的禮物，不僅相信而且承認已經得著。我們得穩穩地踏出信心的步子，並讓撒但知道我們已經下定決心。當我們大膽地對主說：「我是您的。」祂也會從高天上回答：「你是我的。」而且在我們一生中，都會聽到「……您的……」和「……我的……」的回聲。如果我們敢接受基督為我們的救主，並相信祂必使我們成聖，祂就必親自使這些真理變為事實。但是我們必須牢牢守住經上的話語，因為聖經是耶穌向我們應許的見證。有榮耀的見證是好的，畢竟神就是要我們抓住這些應許，舉起雙手接納它們。接受神應許之後，我們必須不再注重老我的感受，即使它再來打擾，也必須視它如同死去。若它再出現，我們可以說：「你是從陰間來的，如今我已與基督同坐在天上。」