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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月25日

時間是：01時14分36秒

■ 中文荒漠甘泉（09月25日）

九月廿五日「我為何……時常哀痛呢？」詩篇四二篇9節信徒啊，你能不能回答這個問句呢？你有沒有甚麼理由叫你時常哀痛毫無喜樂呢？你為甚麼容讓未來的憂鬱這樣摧殘你呢？誰告訴你黑夜永不會變成白晝呢？誰告訴你冬日的霜雪冰雹永不會融解呢？誰告訴你今日的風雨會越下越大呢？誰告訴你的失望會變成絕望呢？豈不知黑夜一過就是白晝麼？豈不知嚴冬一過就是春夏麼？所以你當仰望神！　　　　　　　　　　─司布真祂比我的一切希望更好，　用不著過去那樣的憂心忡忡，祂補綴我破碎的工作，　把我眼淚造成彩虹，我在海上航行，雖四圍波浪出湧　但主坐在那些波浪的頂峰。當我在荒漠中前進的時候，我能靠著祂休息，舒泰從容。祂使我失去財寶，兩手空空，　然後顯示祂那聖約的愛護，我痛苦的心中不再有一點創傷，　祂的芬芳治癒了我的疾痼。祂的懲戒是多麼溫柔而真誠，　祂以智慧來教導和試煉，直到祂選中的靈魂信靠了祂。　對世俗的一切都不再留戀。祂在我看不見的陌生路上，　引導我向前邁進，我單獨跟隨著主的時候，　曲徑變直，山坡變為坦途。我讚美祂在沿路賜我泉水，　給我遮蔭的棕櫚樹林，在白天堆起掩護的雲，　夜間昇起光明的火柱。每當祂看到我力竭而停步，　祂的眼裏總含有愛的諾言，我回顧已往，知道未來，　遠比我擔憂的更為安全。像發過芽的杖，　像盛有嗎哪的金罐，照主的律法，安置在約櫃上，　都受到聖約的扶持。

■ 英文荒漠甘泉（09月25日）

September 25 "Why go I mourning? (Psalm 42:9.) 　ＣANST thou answer this, believer? Canst thou find any reason why thou art so often mouring instead of rejoicing? Why yield to gloomy anticipations? Who told thee that the night would never end in day? Who told thee that the winter of thy discontent would proceed from frost to frost, from snow and ice, and hail, to deeper snow, and yet more heavy tempest of depair? Knowest thou not that day follows night, that flood comes after ebb, that spring and summer succeed winter? Hope thou ever! for God fails thee not. 　　　　　　　　　　─C. H. Spurgeon. "He was better to me than all my hopes; He was better than all my fears; He made a bridge of my broken works, And a rainbow of my tears. "The billows that guarded my sea-girt path, But carried my Lord on their crest; When I dwell on the days of my wilderness march I can lean on His love for the rest. "He emptied my hands of my treasured store, And His covenant love revealed, There was not a wound in my aching heart, But the balm of His breath hath healed. Oh, tender and true was the chastening sore, In wisdom, that taught and tried, Till the soul that He sought was trusting in Him, And nothing on earth beside. "He guided by paths that I could not see, By-ways that I have not known; The crooked was straight, and the rough was plain As I followed the Lord alone. I praise Him still for the pleasant palms, And the water-springs by the way, For the glowing pillar to flame by night, And the sheltering cloud by day. Never a watch on the dreariest halt, But some promise of love endears; I read from the past, that my future shall be Far better than all my fears. Like the golden pot, of the wilderness bread, Laid up with the blossoming rod, All safe in the ark, with the law of the Lord, Is the covenant care of my God."

■ 永活之泉（09月25日）

九月廿五日　被聖靈充滿「要被聖靈充滿，當用詩章、頌詞、靈歌彼此對說，口唱心和地讚美主，凡事……常常感謝父神。」以弗所書五章18—20節通常我們以為「被聖靈充滿」只是產生在五旬節史實之中，是特別的事件，並不會產生在如我平凡者的生命中；但今天的經文告訴我們，這是每位基督徒在每天生命之中都可經歷到的。這完全是真實的，想想聖靈在基督耶穌裏面，當祂在世為人之時就充滿祂。由於祂完全降服、犧牲成為人的樣式，與罪人一同受洗；當禱告之際就領受聖靈，而一旦被聖靈而滿，就順服聖靈的引導，到曠野禁食四十天，犧牲身體的需要，自由地與父神交通，戰勝了撒但。即使飢餓，祂仍拒絕那惡者引誘提示祂以自己的能力來以石變餅，滿足自己飢餓的需要；祂一生藉著永遠的靈的引導，使祂毫無瑕疵地奉獻給神。聖靈對於基督的意義是：禱告、順服和犧牲。至於我們若傚法耶穌，以祂的心為心，那我們也會天天被聖靈充滿，正如我們獲得日常必需品一樣；而我們也就有順服、喜樂、捨己和有事奉能力的生活。除非我們肯順服聖靈的引導，也就是每天在基督裏，靠著因禱告而得與神相同的生命，得以戰勝老我和世界，向肢體存謙卑、聖潔並結實纍纍的事奉，否則被聖靈充滿對我們而言，只是自我陶醉罷了。總而言之，只有藉著被聖靈充滿，才能完全明瞭並體驗基督所說：「我要永遠與你們同在」的應許。但願沒有人認為這對我而言是不可能，因為「在人不能，在神凡事都能」；當然這並非一蹴可幾，可是我們若有神聖的決心，以此為我們努力的標竿，不斷禱告及滿心期望。「我永遠與你們同在」是隨時可發生在我們日常生活之中，藉著聖靈的幫助，就能成就我們身上，也就是基督所說：「信我的人就有活水江河從他腹中流出來。」我們在基督裏的信心能使我們經驗聖靈充滿，而聖靈所帶來的能力能使我們經驗基督同在的應許。

■ 中文屬天日子（09月25日）

九月廿五日　超越的關係「有人強逼你走一里，你就同他走二里。」馬太福音五章41節如果耶穌在我們裡面沒有作超然的工作，祂所要求我們的關係是不可能的。耶穌基督所要求於門徒的，是祂遇著強暴和不公道的時候，在祂心裡不存絲毫怨恨的痕跡。耶穌基督所給予祂工人的緊張不是狂熱所能勝過的，只有一件事可以勝過，那就是經過祂所洗淨的人格。這人格對於祂的關係只有一種目的──「我在這裡，請神隨意差遣我。別的事也許朦朧了，這種與耶穌基督的關係是絕不可朦朧的」。山上寶訓不是一種理想，是我內部情形的一種說明。如果耶穌基督改變我的性質，把祂同樣的性質賜給我，則山上寶訓，就要在我裡面發生。完成山上寶訓唯一的一位，就是耶穌基督。如果我們要作耶穌的門徒，我們必要靠著超越的能力；若是我們決志作門徒，就準定知道我們不是門徒，因為門徒不是自己揀選的。「是我揀選了你們，」這是神的恩典，同時也是我們不能擺脫的約束。我們能不服從這恩典，但不能產生它。吸引，是因神超然恩典的工作，但我們從不能追尋這工作開始的地方。我們的主是用超然的力量造就門徒。完全不用人的才能。神不求我們做容易做的事；祂只求我們，因祂的恩典，去做我們十分適宜的事，而十字架也將順著那條路線到來。

■ 中文上海嗎哪（09月25日）

九月廿五日「……我如今在肉身活著，是因信神的兒子而活……」加拉太書二章20節讓我們來學習信心的秘訣。信心的秘訣是讓基督的信心，從我們內心中發出來，並且在考驗中我們仍能倚靠主。這種信心必能使我們經常高唱「……我如今在肉身活著，是因信神的兒子而活，祂是愛我，為我捨己。」這樣的歌詞。而且我們若是真正仰望為我們信心創始成終的耶穌(來十二2)，我們會發現自己安靜地等候神的應許，而不再掙扎著強要神的應許成就，更能藉基督的信心忍受一切。每當我們有新的需要時，我們會再一次為著得著信心的恩典，以及克服困難的恩典來依靠祂。現在讓我們進一步看看禱告的真正精神，禱告是基督的靈在我們裡面，使我們能讚美祂。基督今天仍然在倚靠祂的人心中，唱著讚美詩。祂並且使我們的禱告提昇成為勝利的詩歌。這才是禱告的真正精神。保羅和西拉在腓立比的監獄中，就是轉禱告成為讚美、使黑暗變為白晝、夜間的悲哀變為清晨的喜樂。總之，耶穌以信心的靈住在我們裡面，祂亦是讚美的靈。