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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月12日

時間是：04時14分26秒

■ 中文荒漠甘泉（08月12日）

八月十二日「因此祂已將又寶貴又極大的應許賜給我們。」彼得後書一章4節一個造船匠造船的目的，是不是為了要把船擱在船架上呢？不，他造船的目的，乃是要把船放在海洋和波濤中。他在造的時候，就已經想到了。當神把你造成一個信徒的時候，祂的目的就是要把你放在試煉中；所以當祂給你應許，吩咐你信賴的時候，祂就給你一些在狂浪顛簸中所能應用的應許。你想神的應許，會不會像有些商店裏出賣的游泳圈─—只能在玻璃窗內陳列，不能在洋海中應用的呢？我們都知道：作玩具的刀劍，在戰場上是沒有用處的；作玩具的鞋子，是不能穿著走路的。但是神的鞋是銅的、鐵的，你能彀穿著它們走上天去，它們也永遠不會穿壞；神的救生圈，你用以游過一千個大西洋，也不會使你沉溺。神最不喜歡的，就是祂的子民把祂當作一個展覽品，不去用祂。祂喜歡我們享用祂。所立的約並不是給人看的，乃是給我們享用的。我們的主耶穌，也是神賜給我們，給我們現在享用的。讀者，你有沒有照你應得去享用基督？信徒啊，我求你不要把神的應許當作展覽會裏的古玩；你應當天天用它們來作安慰的泉源，在患難中隨時仰賴祂。　　　　　　　　　　─司布真深入神的應許，　照意願向祂求取，神恩不會辜負你，　祂必照諾言施與。神對於已經應許過的東西，怎能說「不」呢？

■ 英文荒漠甘泉（08月12日）

August 12 "Whereby are given unto us exceeding great and precious promises." (2 Peter 1:4.) 　ＷHEN a shipwright builds a vessel, does he build it to keep it upon the stocks? Nay, he builds it for the sea and the storm. When he was making it, he thought of tempests and hurricanes; if he did not, he was a poor shipbuilder. 　When God made thee a believer, He meant to try thee; and when He gave thee promises, and bade thee trust them. He gave such promises as are suitable for times of tempest and tossing. Dost thou think that God makes shams like some that have made belts for swimming, which were good to exhibit in a shop, but of no use in the sea? 　We have all heard of swords which were useless in war; and even of shoes which were made to sell, but were never meant to walk in. God's shoes are of iron and brass, and you can walk to Heaven in them without their ever wearing out; and His life-belts, you may swim a thousand Atlantics upon them, and there will be no fear of your sinking. His Word of promise is meant to be tried and proved. 　There is nothing Christ dislikes more than for His people to make a show-thing of Him, and not to use Him. He loves to be employed by us. Covenant blessings are not meant to be looked at only, but to be appropriated. Even our Lord Jesus is given to us for our present use. Thou dost not make use of Christ as thou oughtest to do. 　O man, I beseech you do not treat God's promises as if they were curiosities for a museum; but use them as every day sources of comfort. Trust the Lord whenever your time of need comes on. 　　　　　　　　　　─C. H. Spurgeon. "Go to the deeps of God's promise, And claim whatsocver ye will; The blessing of God will not fail thee, His Word He will surely fulfill." How can God say no to something He has promised?

■ 永活之泉（08月12日）

八月十二日　十字架的愛「當下耶穌說：『父啊，赦免他們，因為他們所做的，他們不曉得。』」路加福音廿三章34節基督在十字架曾說出了七句話，以表明祂的心意和門徒應有的性格，而前三句則特別啟示祂的大愛。「父啊，赦免他們，因為他們所做的，他們不曉得。」祂為仇敵代禱，此時他們似乎勝過祂，儘量的羞辱並逼迫祂；然而祂卻以禱告來顯示祂的大愛，並呼籲每位相信釘在十字架上耶穌基督的人，要像祂一樣。「你們的仇敵要愛他；咒詛你的，要為他祝福；恨你們的，要待他好；凌辱你們的，要為他禱告。」這是主給門徒的命令，釘十字架的基督單單對信祂的人所要求的。「婦人，看妳的兒子！」、「看你的母親！」這愛表示主不只關心祂的仇敵，也關心祂的朋友；耶穌不放心祂那守寡的母親，所以把她託付給所愛的門徒，祂要約翰照顧馬利亞如己母；這是至高的特權，最蒙福的事奉。基督的門徒不僅為恨他的人代禱，更要愛其他屬主的人、安慰傷心的人，藉此以證明自己的身份，因這愛是從賜福的主而來的。「我實實在在告訴你，今天你就與我同在樂園裏。」這是主回答強盜要主記念他的要求；當基督給予這種答覆，是多麼令人快樂而蒙愛！因愛，祂為仇敵代禱；因愛，祂關心朋友；因愛，祂給悔改的罪人喜樂──這些都在十字架上顯出超過人所能瞭解的愛。我們每位思想這愛，而因此蒙救贖的人，都要有釘十字架基督的心志。因祂的愛不只是我們可信靠的，而且是我們傚法用之對待週遭人們的愛。

■ 中文屬天日子（08月12日）

八月十二日　交託的道理「你們這小信的人哪！為甚麼膽怯呢？」馬太福音八章26節當我們膽怯的時候，只好祈求神，但是我們的主盼望那些信靠祂名的人，對於祂有一種覺悟的信任。神盼望祂的兒女們絕對的信任祂，因為他們信祂，所以無論甚麼危機來到，他們是能保忠貞而不變的。我們信靠神到了某一點，然後我們就又退到那些不認識神的人的初步，戰戰競競的祈求。到了無法可施的地步，不但我們完全不信任祂，並且不相信祂是支配世界的，祂似乎是在沉睡著，因為我們除了波浪以外，甚麼別的東西看不見。「你們小信的人啊！」門徒們是如何的難過──「又失敗了啊！」我們忽然覺得我們若絕對信任耶穌，不問前途如何，向前進，我們在祂心裡會產生顯然的快樂，不然便有大的痛苦來侵襲我們。風平浪靜而無危機的時候，我們盡其所能，一步一步的前進，則於危機來的時候，我們立刻就發現我們所倚靠的是誰。如果我們曾學會了崇拜神，倚靠祂，那個危機雖然指示我們將到破裂之點，卻不能使我們不信任祂。我們曾經談到成聖的問題──現在怎樣呢？我們安息在神裡，就是與神合而為一。合而為一，不但使我們在祂面前無所指摘，而且使我們以祂為樂。

■ 中文上海嗎哪（08月12日）

八月十二日「我們原不是傳自己，乃是傳基督耶穌為主。」哥林多後書四章5節基督徒的影響力、神工人的名聲，以及在弟兄姊妹中的身份，都可能成為我們崇拜的偶像。如果我們願只為耶穌而活，就得先治死這些偶像。或許我們不曾分析過「我」這個字，但如果我們把「我」字從中間垂直切成兩半，則不難發現這個字是由兩個「戈」所組成。我喜歡認為神要我們完全地斬除自我，所以祂用「我」來提醒我們應當如何對待自己。神知道我們難免自覺重要，自我意識強、對自我有太多興趣、信心和滿足。祂也瞭解有時我們為了一點小東西競爭、死不放手。因此祂在重用我們之前，總是要先加以調整。自我不僅是耶穌基督的勁敵，也是聖靈、以及我們得平安、得生命的仇敵。也因此神命令我們治死老我，又差遣聖靈的寶劍來毀滅自我的存在。神巴不得我們每一個人都能進入祂的門，來到祂生命之樹的蔭下。主啊！願您以您的豐富充滿我們，就像您的榮光充滿了會幕，使摩西不能進去。我們也願您充滿我們的身體，使自我無法進入您聖靈的殿。