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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月19日

時間是：01時57分21秒

■ 中文荒漠甘泉（03月19日）

三月十九日「親愛的阿，有火煉的試驗臨到你們，不要以為奇怪……倒要歡喜；因為你們是與基督一同受苦。」彼得前書四章12節大衛的遭難使他的古琴發出更悅耳的音樂來，他的遇險使他發出「感謝和歌唱的聲音」（賽五一3）來；他的詩篇直到今天仍能叫地上的許多軟弱信徒得到幫助，叫天上的父神得到快樂。究竟甚麼東西使耶西的兒子有這般屬靈的藝術呢？仇敵的吼叫，逼他發出神的呼籲來。神大能的拯救、豐富的恩慈，使他唱出感謝和歡樂的讚美來。所以，每一次的苦難在他的琴上添一根弦；每一次的拯救給他一個讚美的新題目。一次痛苦躲過，一次祝福扣留；一次危難避去，一次榮耀失去。平穩度日的人不懂得依靠，所以他們不會看見神的榮耀，也不會唱出讚美來。如果我們要多明白屬靈的奧祕，我們就不能懼怕在前面等待我們的苦難；因為有許多寶貝的功課，是必須在苦難中方能學到的。　　　　　　　　　　─薛伯登「祂試驗我，為要派我服事祂。」（提前一12，韋氏譯本）

■ 英文荒漠甘泉（03月19日）

March 19 　"Beloved, do not be surprised at the ordeal that has come to test you....you are sharing what Christ suffered; so rejoice in it."(1 Peter 4:12.) 　ＭANY a waiting hour was needful to enrich the harp of David, and many a waiting hour in the wilderness will gather for us a psalm of "thanksgiving, and the voice of melody," to cheer the hearts of fainting ones here below, and to make glad our Father's house on high. 　What was the preparation of the son of Jesse for the songs like unto which none other have ever sounded on this earth? 　The outrage of the wicked, which brought forth cries for God's help. Then the faint hope in God's goodness blossomed into a song of rejoicing for His mighty deliverances and manifold mercies. Every sorrow was another string to his harp; every deliverance another theme for praise. 　One thrill of anguish spared, one blessing unmarked or unprized, one difficulty or danger evaded, great would have been our loss in that thrilling Psalmody in which God's people today find the expression of their grief or praise! 　To wait for God, and to suffer His will, is to know Him in the fellowship of His sufferings, and to be conformed to the likeness of His Son. So now, if the vessel is to be enlarged for spiritual understanding, be not affrighted at the wider sphere of suffering that awaits you. The Divine capacity of sympathy will have a more extended sphere, for the breathing of the Holy Ghost in the new creation never made a stoic, but left the heart's affection tender and true. 　　　　　　　　　　─Anna Shipton. 　"He tested me ere He entrusted me." (1 Tim. 1:12.) (Way's Trans.)

■ 永活之泉（03月19日）

三月十九日　為眾聖徒祈求「靠著聖靈隨時多方禱告祈求，並要在此儆醒不倦，為眾聖徒祈求。」以弗所書六章18節保羅一再地重複這些話，說出他的願望是何等迫切巴望這些話能深深印在讀者心中的意念，藉著說出來的話，可以從神得著反應。保羅深深感覺到基督身體合一的重要，而且他也確知，只有在禱告與愛中才能合一，因此他不斷地要求以弗所的信徒要迫切不斷的為聖徒祈求；不僅請求當地少數信徒為他們禱告，乃是請求在基督裡的全教會、所有的信徒為他們祈求。「合一就是力量」，若是我們常為人多方代禱，我們就會被脫離拯救自己及所有軟弱的禱告，並使自己的度量被擴充到一個程度，不僅使基督的愛充充滿滿流入我們內心，並且從我們身上滿溢出來。真實的信徒最大的缺欠，就是在禱告中滿了己的成分，滿了要神為他們成就的事。在此，我們須認清神乃是呼召每個信徒一直從事於愛與禱告的事工上。只有當我們在信心中忘記自己時，神才會擔負我們的責任；只有當我們服在可以帶下祝福的偉大有福的事工上時，教會才會使基督傳於萬民。唯有如此將自己完全奉獻給神的人，他的生活才健全、蒙福。所以，當著神的兒女及各教會禱告，為著他們所從事的事工禱告。隨時在靈裡為神的聖徒禱告，沒有其他事比在交通裡連於神更蒙福。想要達到這種光景，只有生活於代禱中，保羅就是為此而發出呼籲。

■ 中文屬天日子（03月19日）

三月十九日　亞伯拉罕信仰的方法「出去的時候，還不知往那裡去。」希伯來書十一章8節舊約裡面，私人與神的關係，因別離而表示出來的是亞伯拉罕。他在別離故鄉和親族的關係上，把他與神的關係象徵出來。今日的別離是著重心理和道德方面的，我們與神發生關係，不與我們最親愛的人抱同一的眼光，那就是精神上的別離。耶穌基督亦曾著重此舉（參路十四26）。不知道被領到甚麼地方，但是愛而且知道那領導的一位。這是信仰的生活，不是理智的生活，卻是知道誰叫我去的生活。信仰之根是認識祂，而最大的錯誤，是存著神定會叫我們事事順遂的觀念。信仰生活最後的階段，是人格之上進，人格之改變有許多是暫時的。於我們禱告之時，我們感覺神的祝福包圍著我們，我們覺得當時改變了；但是以後又退到平常的生活中，光榮也隨之消逝了。信仰的生活不是高飛上升的生活，卻是腳踏實地，毫無跌滑的生活。不是成聖的問題，是超過成聖的問題，是經過試練而不敗的信仰問題。亞伯拉罕不是成聖的模範，卻是信心生活的模範。一種經過試練的信仰，建立在真實的神上面。「亞伯拉罕相信神。」

■ 中文上海嗎哪（03月19日）

三月十九日「把船開到水深之處……」路加福音五章4節要解決生命中許多與基督徒生活有關的難題、困惑，最好的辦法就是簡單、但大膽地決定，繼續靠著亮光前進，把我們無法斷定的猜測和理論留待以後解決。當我們肩負起現在的責任，完全地順服時，許多不該浪費時間去決定的事，都將會變得清楚明朗。如果我們大膽地把自己投往水深之處，基督會為我們解決一切我們正左右為難的問題。更可能的是，祂會使我們看出那些事是多麼微不足道，使我們明白，解決那些小事的惟一辦法是不去理它。因為那些事不過是撒但的小詭計，牠想用那些網羅使我們在該前進時，浪費時間、猶豫不定。神的恩典宛如海洋，既無邊界，又不可測，往深水開出去，離開海岸邊，讓我們沈浸在神的豐富裡。

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