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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年10月02日

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■ 中文荒漠甘泉（10月02日）

十月二日「耶穌就帶他們暗暗的離開那裡，往伯賽大城的野地裡去。」路加福音九章10節（直譯）我們如果要在恩典上長進，必須多有單獨的時候。與人交往並不一定會叫我們的靈得到多大長進。一小時安靜的禱告所給我們的進步，比一整天與人的交往更多。野地裡有新鮮的露珠，有清潔的空氣，讓我們退到那裡去呼吸罷！　　　　　　　　　　─彭納你們分別來作片刻的休息，　我和你們已不堪重受壓迫和擁擠，擦去你們額上的汗和灰塵　在我寧靜的力量中恢復元氣。你要丟開世人所緊抓的一切，　來獲得世人所不懂的交談，在這裏和我及我父獨處，　有我和父，就不會孤單。來告訴我，你所有的言行，　你的成就，希望和憂慮。我知道靈魂如何慘遭誘惑，　我最喜愛的花冠，總沾有淚珠。你且來休息，旅程太長了，　你會暈倒路旁，向下沈淪這裏備有生命的靈糧可吃，　有愛的美酒為你洗塵。然後，從主的交談裏恢復了靈力，　再回去工作，自朝至暮不斷努力，這一段時間決不浪費，你更認識主，　更明白了什麼是天國的安息。

■ 英文荒漠甘泉（10月02日）

October 2 "And he took them, and went aside privately into a desert place."(Luke 9:10) 　ＩN order to grow in grace, we must be much alone. It is not in society that the soul grows most vigorously. In one single quiet hour of prayer it will often make more progress than in days of company with others. It is in the desert that the dew falls freshest and the air is purest. 　　　　　　　　　　－Andrew Bonar. "Come ye yourselves apart and rest awhile, Weary, I know it, of the press and throng, Wipe from your brow the sweat and dust of toil, And in My quiet strength again be strong. "Come ye aside from all the world holds dear, For converse which the world has never known, Alone with Me, and with My Father here, With Me and with My Father not alone. "Come, tell Me all that ye have said and done, Your victories and failures, hopes and fears. I know how hardly souls are wooed and won: My choicest wreaths are always wet with tears. Come ye and rest; the journey is too great, And ye will faint beside the way and sink; The bread of life is here for you to eat, And here for you the wine of love to drink. "Then fresh from converse with your Lord return, And work till daylight softens into even: The brief hours are not lost in which ye learn More of your Master and His rest in Heaven."

■ 永活之泉（10月02日）

十月二日　無所不能的基督「天上、地下所有的權柄都賜給我了。」馬太福音廿八章18節當基督將重大使命賜給門徒，要他們以廣傳祂的福音征服世界之前，祂是與神同等，擁有極大能力。對祂的信心能簡單而有把握工作，他們開始認清主有戰勝罪惡和死亡復活的大能，祂的命令並非他們所不能負荷的。每位基督的門徒若渴慕要執行聖道化世界的責任，則需要時間、信心和聖靈來宣告事奉無所不能的基督，主要我們每天經驗「靠主的大能、大力、剛強起來」，此一應許是給予願順應此項普世命令的人。試想門徒在主耶穌此處的話，學到基督的能力，而以以前由主的工作所看到的更多。祂的能力使他們能事奉全能的神，祂的權能彰顯在他們軟弱的身上以達到其目的，祂有征服仇敵、人心和困難的能力。但我們要切記這並非是我們自己所擁有的能力，而是基督內住以屬靈大能運行在我們內心和生命，所產生傳道和見證的能力。基督曾對保羅說過：「我的能力在人的軟弱上顯得完全。」所以他學了此一新的功課：「何時我軟弱，何時我就剛強。」所以基督的門徒正確地瞭解所有的能力都在祂裏面，他們每時刻也可在其中領受，因祂是說過：「我就常與你們同在」此一寶貴應許的全能者。

■ 中文屬天日子（10月02日）

十月二日　卑屈的境地「你若能作甚麼？求你憐憫我們，幫助我們。」馬可福音九章22節每次超昇之後，是當趕快下山來對付我們面前的事，在這裡沒有美麗，沒有詩意，也沒有刺激。山巔的高度，是以山谷的苦役而測定；但為榮耀神，就得在山谷中生活。我們在山上看見祂的榮光，卻不可因為祂的榮光，生活在那裡。我們要下山，去找我們對於神的真價值，也就是我們忠實得以表現的所在。我們中多數人，如果總是在一種英雄的神情裡才能做事，那是因為天性自私的緣故。如果神要我們在乾燥無味的神情裡也能做事，那就是照著我們與祂的關係，生活在山谷的地方。彼得以為他們留在山上極好，但是耶穌基督帶領門徒下到山谷來──那是解明異象的地方。「你若能作甚麼……」我們只有在卑下的山谷，根絕我們裡面的懷疑。回想你自己的經驗，你就覺得，不到你認知耶穌是誰，你還是一個懷疑祂的權能的人。當你在山下的時候，你甚麼都相信，但是回到山谷對付你的事，你的態度怎樣呢？你也許能見證成聖，但是剛才叫你屈辱的事怎樣呢？最末一次你與神一同在山上，看見天上地下所有的權柄都屬於耶穌──現在你在卑下的山谷起了懷疑麼？

■ 中文上海嗎哪（10月02日）

十月二日「只是利未支派，摩西沒有把產業分給他們，耶和華——以色列的神是他們的產業，正如耶和華所應許他們的。」約書亞記十三章33節這個過程是極有意義的，因為神賜給以色列各支派產業，但卻把祂自己給了利未支派。在基督徒的生活中，擁有從神而來的產業是一回事，擁有神自己為產業則是截然不同的另一種經驗。有些人從神那裡得著寶貴的聖潔，但是他們仍舊易變、不能持久；有些人則學到以主為他們的管理人、並幫助他們成為聖潔的功課，他們也學習到住在神裡面，讓他們能勝過周圍環境以及自己個人的情緒變化。我們當中有些人偶爾有神的大喜樂、祝福和力量；但有些人則學到以神為他們的喜樂。總之，有些人以有主的平安為滿足，有些人則以有賜平安的主為安慰。他們寧可讓神在基督耶穌裡，保守他們的心懷意念。(參腓四７) 簡言之，多半人對神有信心，少數人有神的信心。大多數人曾經歷過神的醫治，很少的人學習到活在祂的健康生命中。