PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年09月26日

時間是：05時42分29秒

■ 中文荒漠甘泉（09月26日）

九月廿六日「……我們行事為人，是憑著信心，不是憑著眼見。」哥林多後書五章7節神不要我們憑感覺。「己」要我們憑感覺；撒但要我們憑感覺。但是神要我們憑事實─憑基督已經為我們完成的事實。神從來不用感覺來吸引我們去信靠祂；神也從來不用感覺來鼓勵我們去信靠祂。那麼，甚麼時候神纔給我們一些感覺呢？當神看見我們已經能不憑感覺來信靠祂、安息在祂的話語、信實、應許上的時候，祂就給我們一些感覺。不到那時候，感覺是不會來的；但是神知道該給我們的份量和時間，因為祂知道各人的情形和需要。我們必須選擇：我們究竟願意憑依我們的感覺呢？還是憑依神的事實？我們的感覺像海沙那般不可靠。神的事實像永久的磐石那般穩固，因為耶穌基督昨日，今日，一直到永遠是一樣的。黑暗像面幕似的遮上祂的聖容，　我仍倚靠祂那不變的恩寵；每逢海上掀起了驚人的大風暴，　我的錨緊扣著祂，抵抗浪潮。

■ 英文荒漠甘泉（09月26日）

September 26 "We walk by faith, not be appearance." (2. Cor. 5:7, R. V.) 　ＢY faith, not appearance; God never wants us to look at our feelings. Self may want us to; and Satan may want us to. But God wants us to face facts, not feelings; the facts of Christ and of His finished and perfect work for us. 　When we face these precious facts, and believe them because God says they are facts, God will take care of our feelings. 　God never gives feeling to enable us to trust Him; God never gives feeling to encourage us to trust Him; God never gives feeling to show that we have already and utterly trusted Him. 　God given feeling only when He sees that we trust Him apart from all feeling, resting on His own Word, and on His own faithfulness to His promise. 　Never until then can the feeling (which is from God) possibly come; and God will give the feeling in such a measure and at such a time as His love sees best for the individual case. 　We must choose between facing toward our feelings and facing toward God's facts. Our feeling may be as uncertain as the sea or the shifting sands. God's facts are as certain as the Rock of Ages, even Christ Himself, who is the same yesterday, today and forever. "When darkness veils His lovely face I rest on His unchanging grace; In every high and stromy gale, My anchor holds within the veil."

■ 永活之泉（09月26日）

九月廿六日　基督的生命「基督在我裏面活著。」加拉太書二章20節「基督是我們的生命。」歌羅西書三章4節基督的生命超過祂的教訓，超過祂的工作，超過祂的死亡，從祂生命所流露出來的言行和犧牲，在神和人眼中都極為寶貴；這生命在復活中所得的榮耀已分給門徒，使他們能藉以彰顯在人前。「你們若有彼此相愛的心，眾人因此就認出你們是我的門徒。」這種生命在聖靈引導下而形成新的兄弟肢體之道，使得猶太人和希臘人都認為基督門徒之中有超人的能力，這是由於神的愛從天下促使他們在生活上印證這個真理。已經多次提到宣教師應該活出基督的生命，無論是那種水準，都是渴慕能力的生命，總是成功事奉的訣要。「忍耐等候，直到你們領受從上頭來的能力」，「等候，當聖靈降臨你們就必得著能力，並要到地極作我的能力。」很多宣教師覺得無法學習這熱切或情願對基督有無私的事奉，原因就在沒有操練與基督一同藏在神裏面的生命；只有此訣要，才能使所遇到的困難迎刃而解。每一件事只要依靠在基督裏與神同在的生命就是對的，我們在基督耶穌裏，基督耶穌在我們的生命是簡單而有深度，可適應日常繁重的工作、克服老我的每件事情都透過藏在裏面基督的生命，如此就有能力勝過邪惡，將惡念從心中感覺出來。這種生命包括每一樣事物，也在基督耶穌裏，也是祂的僕人所必須具備。這是可能的，因基督親自住在我們裏面，就如祂所說：「我要永遠與你們同在。」也就是每天任何時刻我要與你們同在，供應你們的生命、喜樂和能力。哦！我們應該一再樂於重複地說：「任何時刻我要與你們同在。」這是我們當學習何其深的財寶。

■ 中文屬天日子（09月26日）

九月廿六日　無可指摘的態度「若想起弟兄向你懷怨……」馬太福音五章23節如果你到祭壇之前，想起弟兄有甚麼事得罪你，這並不是因病態而起的感覺，卻是說──「如果你想起來，」那就是神的靈把這種思想帶進你的心：「先去同弟兄和好，然後來獻禮物。」如果神的靈教育你到了猶豫不決的地步，切不可辜負祂在裡面所引起的嚴重之感。「先去同弟兄和好……」。我們的主所指示的步驟是簡單的──「先去和好。」順著來路轉去，依照你在祭壇前的良心的譴責去行；與得罪你的人，取心靈合一的態度，去與他和好，和好到像呼吸那樣自然。耶穌未說別人去，卻是說：「你去。」不要問及你權利的問題。聖者的印記，就是他能放棄自己的權利，服從主耶穌。「然後來獻禮物。」這種程序，是清清白白的。第一是自我犧牲的勇為精神；然後，被聖靈所糾正，良心譴責不安；再後，聽從神話語，與得罪你的人造成一種無可指摘的心靈態度；最後，就快快樂樂的向神供獻你的禮物。

■ 中文上海嗎哪（09月26日）

九月廿六日「他在急難中，我要與他同在。」詩篇九十一篇15節在困難中，我們經常會問：「為什麼神不早點幫助我？」然而，這不是神的順序，祂要我們先學習適應困境，並且從其中學到當學的功課。祂的應許是：「他在急難中，我要與他同在；我要搭救他，使他尊貴。」當我們在急難中時，祂雖然會與我們同在，但除非等到我們安靜下來，祂才會搭救我們；直到我們停止不安、焦慮，變得安靜、充滿信心之後，祂才會動工，並且說：「夠了。」神能藉著困難教導祂的兒女一些珍貴的功課，這些功課的目的在於教育我們；當困境過後，我們可以從這些功課中得到榮耀的補償。所以神視這些困難為機會，祂讓我們經歷困難，乃因祂希望我們成長，並要使我們看見祂能搭救我們。若是沒有難題，我們就不會有從神而來，且值得讚美的恩惠。不要懷疑，神的恩惠、慈愛比我們這個小世界中的任何一切，還要更長闊、高深。