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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月07日

時間是：06時17分48秒

■ 中文荒漠甘泉（07月07日）

七月七日「祂使我成為磨亮的箭。」以賽亞書四九章2節（直譯）在美國加裡福尼亞省的派司開特羅（Pescadero）地方，有一個著名的「卵石灘」（Pebble Beach）。灘上的石子時時受著海濱大浪的衝擊，有時被殘酷大浪捲去拋擲，有時被拋在尖銳的峭壁上受到磨擦。它們日夜受著這樣的磨煉，得到怎樣的結果呢？全世界的遊客蜂擁著到那裏去採集圓滑美麗的石子。採集了回去，將它們謹謹慎慎地安置在陳列室中，裝飾在客室的壁板上。但是你如果到衝破海浪的峭壁尖頂去看，或者到風雨侵蝕不到的凹處去找，你能彀看見大量從來沒有人去搜尋的卵石。為甚麼這些卵石總沒有人來採集呢？唯一的原因就是因為它們沒有經過海浪的衝擊磨擦，它們平靜的生活使它們變得又粗糙、又醜陋。啊！原來光澤是由苦難磨出來的！神知道我們配做那種器皿，祂就將我們磨成那種器皿。祂知道我們要去擔任的是那種工作，祂就照我們所需要的磨煉我們，給我們相當的準備，我們只要完全信靠祂就是了。　　　　　　　　　　─選猛烈的打擊，痛苦的損傷，　刺碎我畏縮的心房。豈不就是神所用的工具，　要把我們琢磨得雪亮精光。神的每一顆寶石，幾乎全是晶瑩的淚珠。

■ 英文荒漠甘泉（07月07日）

July 7 "He hath made me a polished shaft." (Isa. 49:2.) 　ＴHERE is a very famous "Pebble Beach" at Pescadero, on the California coast. The long line of white surf comes up with its everlasting roar, and rattles and thunders among the stones on the shore. they are caught in the arms of the pitiless waves, and tossed and rolled, and rubbed together, and ground against the sharp-grained cliffs. Day and night forever the ceaseless attrition goes on─ never any rest. And the result? 　Tourists from all the world flock thither to gather the round and beaufiful stones. They are laid up in cabinets; they ornament the parlor mantels. But go yonder, around the point of the cliff that breaks off the force of the sea; and up in that quiet cove, sheltered from the storms, and lying ever in the sun, you shall find abundance of pebbles that have never been chosen by the traveler. 　Why are these left all the years through unsought? For the simple reason that they have escaped all the turmoil and attrition of the waves, and the quiet and peace have left them as they found them, rough and angular and devoid of beauty. Polish comes through trouble. 　Since God knows what niche we are to fill, let us trust Him to shape us to it. Since He knows what work we are to do, let us trust Him to drill us to the proper preparation. 　　　　　　　　　　─Selected. "O blows that smite! O hurts that pierce This shrinking heart of mine! What are ye but the master's tools Forming a work divine?" "Nearly all God's jewels are crystallized tears."

■ 永活之泉（07月07日）

七月七日　基督與聖靈「信我的人，就如經上所說：『從他腹中要流出活水的江河來。』耶穌這話是指著信祂之人要受聖靈說的。」約翰福音七章38、39節三而一的神，每一位格都相互榮耀。聖父盡力榮耀子，聖子榮耀聖靈，同時聖靈也榮耀子。在今天所讀的經文中，我們聽到基督召喚我們相信祂，我們深信聖靈能以大能大力，根據我們對基督相信的程度，在我們心中運行。主又說道：「聖靈不是憑我自己說的，乃是把他所聽見的都說出來，他要榮耀我，因他要將受於我的告訴你們。」（約十六13，14）我們要學習一個重要的功課，就是我們千萬不要期望我們能夠憑著感覺察鑒出聖靈的同在，祂總要儘量適合我們對基督的態度。最可靠的方法，就是用對基督的信心，讓聖靈支配我們的全心，我們要信靠聖靈能幫助我們如此去做。每天早晨，讓我們來朝見三而一的神，把自交託給基督，讓祂在你心中完成祂的工作。感謝父神，因祂賜下聖靈，使我們因此能常在主耶穌的愛和順服裏。堅信三而一的神在你心中運行，正如在天上一樣；只要我們獻上全心給基督，祂必會在你心裏做啟示的工作。「因著基督，我們有到父神藉聖靈的通路。」讓我們來學習這一個重要的功課，增強你對基督的信心，讓聖靈更自由從你裏面流露出來，更相信聖靈永遠的同在，你就會明白基督的內住和在你心內工作。

■ 中文屬天日子（07月07日）

七月七日　偉大的事是不易做的「你們要進窄門，因為……那門是窄的，路是小的……」馬太福音七章13—14節如果我們要像耶穌門徒那樣活著，必須記得偉大的事，是不易做的。基督徒的生命又光榮又困難，但是困難不致使我們灰心跌倒，卻能激發我們得到勝利。我們欣賞耶穌基督的奇妙救恩，為祂的崇高努力麼？神藉著祂的大恩和耶穌的救贖，拯救我們人類。耶穌遵照神的意志，行神所喜悅的事；我們豈不更當在實際生活裡將祂的救恩實行出來嗎？如果我們一旦以祂的救贖為根據，去做祂所吩咐的事，我們必覺得我們的力量是足以對付的。如果我們失敗，必是因為我們沒有練習。這種危機將以我們曾否練習為轉移。如果我們服從神的靈，藉著這靈，在我們肉體生活裡，把神所賦予我們的去實地練習，那麼，當危機來到之時，我們會覺得神的恩典和我們的本性同樣的維護我們。神給與我們困難的事做，是當感謝的！祂的救贖不但是一種快樂的事，也是一種冒險而聖潔的事。它試驗我們到極處。耶穌領許多人作「光明之子」，而神也不取消我們為子的條件。神的恩惠使男或女變成像耶穌基督，不是變成懦夫。要想在實際的環境裡過耶穌門徒壯偉的生活，必得經過許多的折磨。達到壯偉的地步，努力是不可少的。

■ 中文上海嗎哪（07月07日）

七月七日「……耶和華的榮光就充滿了帳幕。」出埃及記四十章15節在出埃及記最後一章，我們看到神命令摩西所做的一切。當摩西做到神所曉諭的一切事之後，神的榮光就充滿了帳幕，甚至使摩西不能進入會幕。而且從那時起，雲彩停在會幕上，並作以色列人的嚮導和保護。我們也正在按神所命令地建造自己。神要我們把自己交給祂，由祂佔有充滿。如果我們願讓祂充滿我們，祂就會充滿我們，並且挪去一切不該在我們裡面的東西。那時神的榮光會充滿我們，包圍、提升、引導、看顧我們。並且從今時起，日月光輝都將永遠與我們同在。我們需要能力嗎？神能給我們。我們想成為聖潔嗎？神能使我們成聖。凡我們所需的，神都能預備。祂之所以從天上的寶座下到人間，就是要使我們能在祂裡面提高身份。願我們從今天起，時時都有祂的榮光環繞著我們，大大地充滿我們，使我們除祂以外什麼都看不見。