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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月22日

時間是：03時23分42秒

■ 中文荒漠甘泉（08月22日）

八月廿二日「其餘的人，可以用板子，或船上的零碎東西上岸。這樣，眾人都得了救上了岸。」使徒行傳廿七章44節保羅上羅馬去的那奇異的經歷—─所受的試煉和所得的榮耀─—真是信徒走信心道路的一個好模型。其中最寶貴的教訓乃是：在我們所到的一切困難狹窄的地方，都有神特殊的辦法和預備的。按照人們普通的眼光看來，信心的道路，一定是滿撒著鮮花的；甚麼時候神要拯救祂的子民脫離危險，神就會立刻將他們從困難中提出來。事實卻正相反。聖經上的故事告訴我們：每一個見證人——從亞伯起，一直到最近殉道者——都是先受試煉，後得榮耀的。保羅的經歷告訴我們：一個神的孩子，無論受多少苦，仍能不在靈裏受壓。保羅因為在大馬色宣傳耶穌的緣故，猶太人商議要殺他，我們看見那時候天上並沒有在火焰雷電中降下戰車戰馬來把這位大使徒從仇敵的勢力範圍中護送出去，他是「用筐子……從城牆上縋下去。」（九25）的。你看，被裝在一隻舊的衣筐裏面！像一包送出去洗濯的衣服一般！耶穌基督的僕人竟這樣坍臺地從窗戶口縋下去！後來我們又看見他被下在監裏；我們看見他怎樣被親友遺棄，怎樣受殘酷可恥的鞭打；就是在神允許拯救他以後，我們還看見他被留在波濤洶湧的海中顛簸；最後，拯救來了，可是天上並沒有大船飛下來把這位尊貴的囚犯接出去；也沒有天使在水面上平靜猖獗的怒濤；船上的人，必須有的抓住桅桿，有的抓住木板，有的攀住破船的碎片，有的跳下水去游泳，纔能得救上岸。這就是神對待我們的方法。這是神給我們安排的生活方式，對於那些生活在實際環境中的人們，這是個有助的福音，神的應許與神的旨意，並不立刻將我們從試煉中提出來，但是因這些試煉完成了我們的信心，於是神纔喜歡用祂那愛的金線，交織在我們日常經驗的經緯之中，使之獲得美麗與光榮。　　　　　　　　　　─譯自信心之路的困境

■ 英文荒漠甘泉（08月22日）

August 22 "And the rest, some on boards, some on broken pieces of the ship. And so it came to pass that they escaped all safe to land." (Acts 27:44.) 　ＴHE marvelous story of Paul's voyage to Rome, with its trials and triumphs, is a fine pattern of the lights and shades of the way of faith all through the story of human life. The remarkable feature of it is the hard and narrow places which we find intermingled with God's most extraordinary interpositioons and providences. 　It is the common idea that the pathway of faith is strewm with flowers, and that when God interposes in the life of His people, He does it on a scale so grand that He lifts us quite out of the plane of difficulties. The actual fact, however, is that the real experience is quite contrary. The story of the Bible is one of alternate trial triumph in the case of everyone of the cloud of witnesses from Abel down to the latest martyr. 　Paul, more than anyone else, was an example of how much a child of God can suffer without being crushed or broken in spirit. On account of his testifying in Damascus, he was hunted dowm by persecutors and obliged to fly for his life, but we behold no heavenly chariot transporting the holy aposte amid thunderbolts of flame from the reach of his foes, but "through a window in a basket," was he let down over the walls of Damascus and so escaped their hands. In an old clothes basket, like a bundle of laundry, or groceries, the servant of Jesus Christ was dropped from the window and ignominiously fled from the hate of his foes. 　Again we find him left for months in the lonely dungeons; we find him telling of his watchings, his fastings, and his desertion by friends, of his brutal and shameful beatings, and here even after God has promised to deliver him, we see him for days left to toss upon a stormy sea, obliged to stand guard over the treacherous seaman, and at last when the deliverance comes, there is no heavenly galley sailing from the skies to take off the noble prisoner; there is no angel form walking along the waters and stilling the raging breakers; there is no supernatural sign of the transcendent miracle that is being wrought; but one is compelled to seize a spar, another a floating plank, another to climb on a fragment of the wreck, another to strike out and swim for his life. 　Here is God's pattern for our own lives. Here is a Gospel of help for people that have to live in this every day world with real and ordinary surroundings, and a thousand practical conditions which have to be met in a thoroughly practical way. 　God's promises and God's providences do not lift us out of the plane of common sense and commonplace trial, but it is through these very things that faith is perfected, and that God loves to interweave the golden threads of His love along the warp and woof of our every day experience. 　　　　　　　　　　─Hard Places in the Way of Faith.

■ 永活之泉（08月22日）

八月廿二日　在諸事上有節制「凡較力爭勝的，諸事都有節制。」「我是攻克己身，叫身服我。」哥林多前書九章25、27節保羅在此提醒我們知道一個原則：如要在公眾比賽的場合得勝，必須要在「諸事上都有節制」。每件事，即使有多大的誘惑力，只要有妨害，就得放棄或擱置，這樣才可贏得世界上的獎品，何況擁有一切的基督要賜給我們不朽壞的冠冕——，為此，我們豈不更要全心盡力跟隨主耶穌。保羅說：「我是攻克己身，叫身服我。」他不准許任何事來妨害自己，他告訴我們：「我只有一件事：向著標竿直跑，要得獎賞。」不以滿足自己的食慾來吃喝，不求安逸的生活，乃在日常生活中表現出背十字架的記號，像主一樣凡事犧牲。我們從下列經文可看出他一生所有的：（林前五11－13），和（林後四8－12，六4－10，十一23－27）。十字架不僅是他宣道的主題，也是他生命的特質。我們必須向神祈求，使這種性情能在基督徒身上找著，使我們藉著聖靈的大能而能傳揚福音。當基督死的大能在傳道人身上運行時，基督的生命才能為會眾所察覺。讓我們祈求能在老舊的地方與十字架交通，使神的兒女都能順服：「但願你們能以基督的心為心。」祂自己卑微，存心順服以至於死在十字架上，而「我們若在祂死的形式上與祂聯合，也要在祂復活的形狀上與祂聯合。」（羅六5）

■ 中文屬天日子（08月22日）

八月廿二日　「我是……但祂」「我是用水給你們施洗……但那……祂要用聖靈與火給你們施洗。」馬太福音三章11節我的經驗到了能說這樣話──「我是……但祂」──的地步麼？不到那時，絕不知道聖靈的洗是甚麼意思。「我是」就完結了，我不能做甚麼；「但祂」，從這裡開始──祂能做人所不能的事。我歡迎基督來麼？只要有甚麼攔阻著，無論是善是惡，祂就不來。當祂來的時候，我準備將我所做的件件錯事暴露出來麼？祂只肯在那種情況之下來。我在甚麼地方知道我的不潔，祂就從那個地方來；反過來說，我在甚麼地方想到我是潔淨的，祂從甚麼地方退出去。悔改不是帶進罪的感覺，而是使人感覺自己的不配和無用。當我悔改的時候，我確覺我自己絕對的無用，就是提鞋之微也是不配的。我曾像那樣悔改過麼？或有一點覺到自己的力量夠了呢？神不能進入我生命的緣故，是因為我沒有完全悔改。「祂要用聖靈與火給你們施洗」。約翰未說聖靈的洗是一種經驗。卻說是耶穌基督所完成的一種工作，「祂要給你們施洗」。凡受聖靈洗禮的人，所僅有而清白的經驗，是絕對不配，絕對無用的感覺。「我是」這也是那不要緊的；「但祂」來，則奇妙的事件必然發生。不要依靠自己，應該走到事事依靠祂的地步。

■ 中文上海嗎哪（08月22日）

八月廿二日「誰行作成就這事，從起初宣召歷代呢？就是我——耶和華！我是首先的，也與末後的同在。」以賽亞書四十一章4節有成千上萬的基督徒，在他們開始聖潔之旅以後，因為單靠經驗而不靠使其成聖的主，竟然不到一半就完全停頓下來。由於這些人認為他們已經徹底、永遠地從罪中得到釋放，故沈迷於起初的經驗，想像他們永遠不會像過去那樣受試探，或是受引誘。無怪乎當這些人在走進真正的基督徒生活中時，會失敗和跌倒。由於他們很驚訝、困惑，所以他們遽下結論，認為他們的經驗一定有什麼錯誤。通常，這些人會繼續嘗試，但會再次跌倒，直到最後被自己的經驗弄得精疲力竭，甚至斷言成為聖潔的經驗是一個妄想，或者不適合他們。這些人難免又會回到老我的生活方式中，而他們最後的光景比起初更加地悲慘。今天，我們每個人都需要明白，成聖並非是一種境界，乃是擁有基督——復活的主在我們的裡面。主耶穌，懇求您賜給我們您的心腸、您的信心、您的生命，以及您自己。