彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月31日

時間是：15時23分05秒

■ 中文荒漠甘泉（03月31日）

三月卅一日「那時船在海中，因風不順，被浪搖撼。」馬太福音十四章24節有的季節，往往颳著狂風。豈不像徵著人生的坎坷？但能體驗這種季節，我應該覺得欣幸。如果求遠留在希臘神話中的百合花鄉，那裏的氣候終年如一日，或永遠在綠草如茵的極樂島，那裏總是吹著和煦的輕風，與其如此，我寧願有大雨的傾注，風潮的來臨。試煉的風雨雖是狂暴，但我因此而有了更虔誠的祈禱，不僅使我把神的應許抓得更緊，而且使我的人格能提煉得更為純潔。風雨的磨難是尖銳的，但是神驅馳我們接近祂的方法之一，在祂冥冥存在之中，用輕柔低沈的聲音，向我們說話，透入我們心之深處。主的榮耀，也祗有在逆風及船舶為巨浪所拋擲的時候，纔能顯現。基督不能保證暴風雨之不來，但祂能保證你在暴風雨中的絕對安全。祂沒有應許你旅程的平靜無事，祂祗應許你能安全到達目的地。趁著天賜的風，揚帆出航，然後不管它的順逆強弱，只向前進，不怕任何阻撓，沒有暗礁或霧能使你遭殃。風雨不會如此永遠猖狂，也許要漂盪較長的時間，繞道較遠，終必送你回家，結束碧日浪間的徬徨。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（03月31日）

March 31 　"The wind was contrary."(Matt. 14:24.) 　ＲUDE and blustering the winds of March often are. Do they not typify the tempestuous seasons of my life? But, indeed, I ought to be glad that I make acquaintance with these seasons. Better it is that the rains descend and the floods come than that I should stay perpetually in the Lotus Land where it seems always afternoon, or in that deep meadowed Valley of Avilion where never wind blows loudly. Storms of temptation appear cruel, but do they not give intenser earnestness to prayer? Do they not compel me to seize the promises with a tighter hand grip? Do they not leave me with a character refined? 　Storms of bereavement are keen; but, then, they are one of the Father's ways of driving me to Himself, that in the secret of His presence His voice may speak to my heart, soft and low. There is a glory of the Master which can be seen only when the wind is contrary and the ship tossed with waves. 　"Jesus Christ is no security against storms, but He is perfect security in storms. He has never promised you an easy passage, only a safe landing." Oh, set your sail to the heavenly gale, And then, no matter what winds prevail, No reef can wreck you, no calm delay; No mist shall hinder, no storm shall stay; Though far you wander and long you room Through salt sea sprays and o'er white sea foam, No wind that can blow but shall speed you Home. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（03月31日）

三月卅一日　代禱是神聖的實際「另有一位天使來……有許多香賜給他，要和眾聖徒的祈禱，一同獻在寶座前的金壇上。」啟示錄八章3節這本章所談到的，豈不是嚴肅也定罪教會，不論在教訓或實行方面，工人與弟兄姊妹都沒有重視代禱的重要性嗎？在一個真實基督徒的生活中，豈不是當以代禱為不可或缺的、最重要的事情嗎？凡是真實相信並明白神話語的人，都知道當如何行。因著神奇妙的恩典，代禱成了神救贖計劃中重要的一環——若沒有代禱，救贖的計劃不能完全實現出來。基督在天上的代禱，對於祂來到地上所開始的工作是非常重要的，但祂卻仍需要眾聖徒的代禱以達成祂的目的。試想我們所讀的：「一切都是出於神，祂藉著基督使我們與祂和好，又將勸人與祂和好的職分賜給我們。」既然和睦是由基督盡了祂的職事而成，照樣神也呼召教會盡她的一份，以成就此一工作。我們看見保羅是如何把晝夜的代禱當作成就神所託付他工作的重點。代禱乃是神的大能，在信祂的人心中工作的一個憑藉。代禱的確是一件神聖的實際。若失去了它，教會則失去了某方面的美麗，也失去了聖靈裡的喜樂及能力，不能完成神偉大的工作。若沒有代禱，將福音傳到地極的命令就無法實現，教會也沒有能力克服軟弱或勝過世界；在傳道人及信徒的生活中，也無法進入與神每日交通的豐滿喜樂中，除非他在神所揀選的眾人中晝夜向神呼喊。基督的教會啊，興起！興起！聽主的呼召：「不住的禱告。」不要歇息，也不要使神歇息，即或是由心的深處發出的歎息。但願神的答應是：「我因錫安必不靜默。」神的靈要顯明代禱生活的權能是神的一個實際，也是神救贖工作一個不可或缺的要素。因此也是一個真基督徒生活不可缺少的因素。願神幫助我們認識並成全神的呼召！

■ 中文屬天日子（03月31日）

三月卅一日　我們是謹慎的？還是假冒的？「人若看見弟兄犯了不至於死的罪，就當為他祈求，神必將生命賜給他。」約翰一書五章16節如果我們不當心神的靈在我們裡面工作的方法，我們就要變成靈性的假冒。我們看別人失敗的地方，我們不但不替他們代求，反而將我們的明察，變為批評。我們得著啟示，不是因為我們的聰明，卻是因為神的靈直接的感化。如果我們不留心神的源頭，我們就變為批評的中心，遺忘神所說的話：「……就當為他祈求，神必將生命賜給他，就是那些犯罪不致於死的」。要當心的，就是你自己的靈性沒有預備好，專以你一起的時間去糾正別人，而犯那假冒為善的罪。神把艱難的擔負放在聖徒的身上，就是要我們辨別別人心靈上的事。祂啟示我們這些事，是要我們在祂面前擔負別人心靈的擔子，對於他們具有基督的心腸。如果我們的代求，是順著祂的路線，祂要將生命賜予那些犯罪不至於死的人。這並不是我們使神與我們的心相接觸，卻是我們激動自己，直到神將祂的心運到我們，叫我們代人祈求。耶穌基督是否在我們心裡面代求呢？不到我們與祂合而為一，激動我們對於代求的人懷有祂的見解；祂的靈是不能在我們裡面代求的。惟願我們學得全心代求，使基督把我們看為十二分滿意的代求人。

■ 中文上海嗎哪（03月31日）

三月卅一日「所以我告訴你們，凡你們禱告祈求的，無論是甚麼，只要信是得著的，就必得著。」馬可福音十一章24節信心並不是藉著意志力相信某些事會發生，然後喜樂地接受一切。換言之，信心是單純地接納神的誓言，並且付出相信的行動。信心能使神的應許變成預言。當神的話語還是應許時，神需靠我們合作才能實現，因為我們的信心能決定成或不成。當我們憑信心行事，神的應許變成預言，而我們更覺得因為神不會說謊，祂必會成就祂所應許的。信心是從神寶座而來的回答：「祂必成就。」信心是神聲音的迴響。讓我們從高處捕捉祂的聲音，複述祂的話語，然後帶著信心榮耀的能力戰勝一切。傾聽神從寶座上來的回答，接納祂的應許。小信的人，神已說：「這必成就。」信心應該回答：「這會成就。」禱告完了，讓讚美開始，哈利路亞！這必成就。

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