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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月07日

時間是：04時29分47秒

■ 中文荒漠甘泉（08月07日）

八月七日「禱告完了，聚會的地方震動。他們就都被聖靈充滿，放膽講論神的道。……使徒大有能力。見證主耶穌復活。」使徒行傳四章31節、33節伊文思（Christmas Evans）在他的日記中告訴我們：一天下午，他行經一條很荒僻的道路去出席一個聚會，他自己覺得他那時候的心是冰冷的。他說：「我繫住了我的馬，步行到一處與塵世隔絕的地方去，在那裏我很痛苦地走來走去，檢閱我自己的生活。我在神前等候了三小時，我的心被悲哀壓服著；最後，一個甘甜仁慈的愛的感覺溫暖了我的心—─在那裏我重新受了一次聖靈的澆灌。日頭平西的時候，我回到原路上，找到了我的馬，向前騎去。次日，我在山坡上對一大群聽眾講道，覺得自己充滿了新的能力，以致全威爾斯城（Wales）的人民，在那天都得到一個極大的復興。」當你遇見一個重生的人，第一個問題你應當問他的就是：「你……信的時候，受了聖靈沒有？」（徒十九2）　　　　　　　　　　─選這是教會中一個通常的口頭語。被聖靈充滿的生命，是你嗎？　你整個靈魂果真充滿了你嗎？神的子民，祂是否已在你身上降臨？　祂是否已統治你的一切，使人人看見，救主在你身上反映出神聖的典型？祂曾否像海浪似的沖洗你的靈魂？　祂是否每天以你為寄託之所？祂使你免於煩慮，生活因而得了溫存，　還應你的祈求，給你引導和祝福？主處處指引你，豈非歡笑無垠？祂曾否時時靠近你，從旁維護？　以力量賦與你，給你種種幫助？祂是否使你知道，一切事情，　都可藉基督的恩典力量而完成？祂是否使你得到人子榮耀的證據？祂曾否已解脫了你的自私和貪心？　你是否急於救助人們的窮困？作為基督的戰士，你能承受艱辛嗎？　你對主的希望是否永遠無損？你的耐心如何，是否純潔而溫順。被聖靈充滿的生命，可能是你，　神會在你心中永放光明，是你，將渡過風浪，安享太平，　是你，充滿了至聖的聖靈，一定是你，因為主已選定了你的名。

■ 英文荒漠甘泉（08月07日）

August 7 "And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the Holy Ghost and they spoke the word of God with boldness. And with great power gave the apostles witness of the resurrection. (Acts 4:31, 33.) 　ＣHRISTMAS Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He says, "I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost. As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales." 　The greatest question that can be asked of the "twice born" ones is, "Have ye received the Holy Ghost since ye believed?" 　This was the password into the early Church. "O the Spirit filled life; is it thine, is it thine? Is thy soul wholly filled with the Spirit Divine? O thou child of the King, had He fallen on thee? Does He reign in thy soul, so that all men may see The dear Savior's blest image reflected in thee? "Has He swept through thy soul like the waves of the sea? Does the Spirit of God daily rest upon thee? Does He sweeten thy life, does He keep thee from care? Does He guide thee and bless thee in answer to prayer? Is it joy to be led of the Lord anywhere? "Is He near thee each hour, does He stand at thy side? Does He give thee with strength, has He come to abide? Does He give thee to know that all things may be done Through the grace and the power of the Crucified One? Does He witness to thee of the glorified Son? "Has He freed thee from self and from all of thy greed? Dost thou hasten to succor thy brother in need? As a soldier of Christ dost thou hardness endure? Is thy hope in the Lord everlasting and sure? Hast thou patience and meekness, art tender and pure? "O the Spirit filled life may be thine, may be thine, In thy soul evermore the Shekinah may shine; It is thine to live with the tempests all stilled, It is thine with the blessed Holy Ghost to be filled; It is thine, even thine, for thy Lord has so willed,"

■ 永活之泉（08月07日）

八月七日　治死老我「於是耶穌對門徒說：『若有人要跟從我，就當捨己，背起他的十字架來跟從我。』」馬太福音十六章24節基督方才首次表明祂必須受苦、被殺，並要復活，彼得接著祂的話，勸祂說：「主啊！這事必不臨到您身上！」基督回答說：「撒但！退到我後邊去吧！」彼得的意思是要基督試著逃脫十字架及其苦楚；這就是撒但引誘祂擺脫神所安排，要祂完成救贖我們之大工的詭計。基督接著又說了今天所看的經文，第二次用到「背起十字架」。祂用了意義深長的話來啟示十字架的含意：「若有人要跟從我，就當捨己，背起他的十字架。」亞當犯罪之後，就從神所賜屬天的生命墮落到以自我為中心世俗的生命，只求自己的快樂，自滿、自高，這些成為他生命的規律。當耶穌基督降世將人贖回原來的地位，「祂本有神的形像，反到虛己，取了奴僕的樣式，謙卑自己，以至死於十字架。」祂自己如此做，也要所以渴望跟隨祂的人：「若有人要跟從我就當捨己。」彼得不單不捨己，反倒不認主，說：「我不認識祂。」當一個人學習順服基督這條命令時，也要對自己說：「我不認識他」，一個真門徒的訣要就在背十字架，宣告治死老我，不使它有任何控制我們的特權。「治死老我」是基督徒的標語，完全順服基督，並因此完全為週遭的人而活，這是不許可從被釘的十字架上跳下來，而要在那兒死透了。讓我們聽耶穌的聲音：「捨己」，並求藉著聖靈所賜的恩典，傚法基督的門徒治死老我，使我們能與那些與基督同釘十字架的人同列，尊釘十字架的基督為主、為王。

■ 中文屬天日子（08月07日）

八月七日　在父的殿裡祈求「豈不知我應當在我父的家裡麼？」路加福音二章49節我們主的童年，絕不是早熟的成年：我們主的童年是永遠的事實。我是與我的主，我的救主合而為一，而為神聖潔無疵的兒女麼？我把我的生命，視為在父殿裡的生命麼？神的兒子在我裡面，如同住在祂父的殿裡麼？神是永存的真實，祂的引導隨時可以來到。我常是與神接觸麼？我僅在環境不順的時候祈求呢？還是在生活煩擾的時候祈求呢？我在聖潔的團契裡，用別人未曾習用的方法，把自己與主聯合起來。「我應當以我父的事為念」──時時刻刻住在我父的家裡。單就你個人的情形來看──你是與主的生命合而為一，成為神天真爛漫的兒女，不斷的與祂交談，認識萬事由祂而來麼？永生之子住在你的裡面，如同住在父的家裡麼？祂在世時的各種生活，藉著你達到你的家庭，你的事業，你的親戚麼？你曾想過你為何經過你現在所經過的事麼？不是因為你必要經過它們，乃是因為神的兒子，完成祂父使你成聖的預定使你經過的。唯願祂在你裡面進行無阻，保守與祂完全的聯合。你主的犧牲生命必變為你的基本生命；祂在世時的生活，必是祂在你裡面的生活。

■ 中文上海嗎哪（08月07日）

八月七日「因為知道我們的舊人，和祂同釘十字架。」羅馬書六章6節相信我們已與主同釘十字架，完全是一件信心的事。而信心和眼見總是相差很大。有時我們不以為然，但是我們終究得承認這個事實。擁有這樣的態度很難，惟有我們在完全相信神之後，才能全心地倚靠祂的話語和祂的工作。當我們倚靠祂時，信心才能變得堅固、真實。順服和倚靠是得到復活生命的兩個口令。藉著這兩個像是聖靈寶劍的刀刃，我們能與主一同釘十架。順服的行為以及倚靠的信心，可說是新約人物中屬靈生命兩個危機的印記。這不是表示我們得不斷地經歷死，而是一次就能成就的奇蹟。但是我們始終得承認已與基督同釘十架，並且面對任何事都有這樣的觀點。「……你們向罪也當看自己是死的；向神在基督耶穌裡，卻當看自己是活的。」(羅六11)