PI4彰化伯特利教會藏經閣_樹莓派(122.117.84.174)

:::

中英聖經朗讀◎黃哲輝牧師◎ 📘 網站說明

綜覽

舊約全書

福音書

詩篇

約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月08日

時間是：02時10分01秒

■ 中文荒漠甘泉（04月08日）

四月八日「我為基督的緣故，就以軟弱、急難、凌辱、逼迫、困苦，為可喜樂的。因我甚麼時候軟弱，甚麼時候就剛強了。」哥林多後書十二章10節若是把這一節聖經直譯出來，是非常有力的。直譯該是：「我為基督的緣故，就是沒有力量、被人侮辱、受折磨、被追趕、關入絕境，還是喜樂的，因我甚麼時候沒有力量，甚麼時候就像炸藥一般猛烈。」這是得神彀用恩典的祕訣：就是承認我們自己的環境和一切都已完了。當我們到了這種境地的時候．我們就不會再去求人的同情了。所以所有的患難、痛苦，都是我們得祝福的條件，我們可以藉此向神有所要求。　　　　　　　　　　─宣信蘇格蘭（Scotland）的盲目佈道家馬得勝（George Matheson）說：「我的神啊，我從來沒有為我的遭遇感謝過您。我曾為我的玫瑰花感謝您過一千次，卻沒有為我的剌感謝過您一次。我一直注目仰望那個因背十字架而得的獎賞，卻從來沒有想到十字架本身就是現在榮耀的獎賞。「求您給我知道十字架的榮耀；求您給我知道剌的價值。求您給我看見痛的路徑是到您那裏去的梯級；求您給我看見我的眼淚是築成虹彩的材料。」「未見穿過柏樹的星光，　將是人生莫大的悲傷」。

■ 英文荒漠甘泉（04月08日）

April 8 　"Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong."(2 Cor. 12:10.) 　ＴHE literal translation of this verse gives a startling emphasis to it, and makes it speak for itself with a force that we have probably never realized. Here it is: "Therefore I take pleasure in being without strength, in insults, in being pinched, in being chased about, in being cooped up in a corner for Christ's sake; for when I am without strength, then am I dynamite." 　Here is the secret of Divine all-sufficiency, to come to the end of everything in ourselves and in our circumstances. when we reach this place, we will stop asking for sympathy because of our hard situation or bad treatment, for we will recognize these things as the very conditions of our blessing, and we will turn from them to God and find in them a claim upon Him.　　　　　　　　　　　─A. B. Simpson. 　George Matheson, the well-known blind preacher of Scotland, who recently went to be with the Lord, said: My God, I have never thanked thee for my thorn. I have thanked Thee a thousand times for my roses, but not once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; but I have never thought of my cross as itself a present glory. 　"Teach me the glory of my cross; teach me the value of my thorn. Show me that I have climbed to Thee by the path of pain. show me that my tears have made my rainbows." "Alas for him who never sees The stars shine through the cypress trees."

■ 永活之泉（04月08日）

四月八日　新約與禱告「你求告我，我就應允你，並將你所不知道，又大又難的事，指示你。」耶利米書卅三章3節「我耶和華說過,也必成就。……他們必為這事向我求問，我要給他們成就。」以西結書卅六章36—37節在新約中那些偉大應許的得以成全，是在於禱告。神垂聽耶利米的禱告時說：「且使他們有敬畏我的心，不離開我。」祂曾對以西結說：「使他們順從我的律例，謹守遵行我的典章。」對於我們，因著我們的不信，並且按照人的思想和經歷來判斷神話語的意義，所以就不能盼望這些應許真正的應驗。我們不相信神真是要使這些應許成為事實，因為我們不相信神的大能；而神的大能是等待著，要使祂的應許在我們的經歷中成為真實。神已經說過，若沒有這樣的心，我們的經歷就成為非常局部的，而且非常有限。祂曾親切地指出，尋得這樣信心的途徑，就是要有更多的禱告。「你求告我，我就應允你，並將你所不知道、又大又難的事，指示你。」「他們必為這事向我求問，我要給他們成就。」這乃是當每一個信祂的子民，全心轉向神，並祈求要得著這些應許時，祂才來成全。只有我們運用熱烈而堅忍的禱告時，信心才得以加強；並使我們能抓住神，且降服於祂全能的工作。然後當一個個信徒都能見證神所已經作的，以及祂將要作的是什麼的時候；信徒們才會彼此幫助，並取得了活神之教會的地位；並且一直懇求或堅定地盼望，使祂的應許能在更大的度量中實現，並成為一種新的裝備，為著那個偉大的工作，就是對將亡的人們來傳講基督豐滿的救贖。教會的光景，我們服事的人和肢體們的光景，以及我們自己的光景，都呼召我們要不住的禱告。我們需要迫切的、不斷的禱告，使他們深深感覺到需要聖靈的能力，並使許多人心中激起一個強烈的信心，從神那裏求得祂大能的工作。「我耶和華說過，也必成就。」「主阿，我信，但我信不足，求主幫助。」

■ 中文屬天日子（04月08日）

四月八日　祂復活的目的「基督這樣受害，又進入祂的榮耀，豈不是應當的麼？」路加福音廿四章26節我們的主的十字架，是進入祂生命的大路。祂復活的意思是祂現在具有權柄，把祂的生命傳給我。當我從上面重生的時候，我就從復活的主領受祂的生命。我們的主復活的目的，是要領「許多的兒子進榮耀裡去。」（希二10）因為完成了祂的目的，所以祂才得著權柄，叫我們作神的兒女。我們從沒有與神發生關係，像神的兒子所發生的關係；但是我們是被兒子把我們帶進兒子的關係中。當我們的主從死復活的時候，祂就升到一種絕對的新生命，那生命是祂具有肉身的時期所未生活過的。祂升到以前從未生活過的一種生命。而祂復活的意思，對於我們，是象徵我們也要升到復活的新生命，不是升到我們的舊生命。將有一天，我們必然得著一種身體「像祂榮耀的身體一樣」，但是我們現在知道祂復活的效力，也能行在新的生命中。「我要知道祂復活的大能。」「您曾賜給祂制服肉體的權柄，好叫祂賜永生給您所交給祂的人們。」聖靈是永遠的生命，此時此地在人類裡面工作，是人類所能體驗的名稱。聖靈是具有進行能力的神，祂將救贖，應用到我們的經驗上。感謝神，如果我們肯順服聖靈，祂能將耶穌的本性，栽培在我們裡面，這是多麼偉大多麼尊榮啊！

■ 中文上海嗎哪（04月08日）

四月八日「喜樂的心乃是良藥……」箴言十七章22節所羅門王為那些生病和悲痛的心靈留下了他充滿智慧的話語，我們能安然地接納這個真理。喜樂的心的確是良藥，因為喜樂不僅能使人健康復原，更像良醫。當一切滋補品失去作用時，當一切鎮靜劑無法使我們安靜時，惟有靈裡的喜樂能讓我們重新拾回健康，擁有充沛的腦力。你正在病中嗎？如果你開始在主裡靠祂喜樂起來，那麼你的筋骨會像植物一樣充滿活力，臉上更會散發出健康和生氣的光輝。一切的憂慮、恐懼、多疑和操心都是毒藥；然而，只要我們喜樂起來，神會給我們能力，因為喜樂是止痛的香膏，且能醫治。事實上，神已下命令要我們凡事喜樂。而只要我們遵照祂的命令，神不會不照顧祂的子民的。祂曾說：「你們要靠主常常喜樂……」。(腓四4)這表示無論我們多悲傷、多麼受誘惑困擾、或是在任何苦難中，都應該靠著主，從此刻起隨時隨處都喜樂。在主裡的喜樂是我們生命中的力量，耶穌所賜的喜樂是全然的止痛劑，因祂的生命和豐富是我們醫治的泉源，祂的喜樂是我們身體和心靈的萬靈藥。

:::