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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月19日

時間是：08時57分01秒

■ 中文荒漠甘泉（08月19日）

八月十九日「似乎憂愁，卻是常常快樂的。」哥林多後書六章10節憂愁是很美麗的，她的美麗是月光的美麗，她的歌聲好像夜鶯的鳴聲，她的目光帶著並不期望快樂的神情。她能彀與哀哭的人同哭，卻不能與快樂的人同樂。快樂也是很美麗的，他的美麗是夏晨的美麗。他的目光含蓄兒童時代的歡笑，他的頭髮受著日光的閃射。他的歌聲像百靈鳥的歌聲一般翱翔雲上，他的腳步是一個從來不知道失敗的得勝者的腳步。他能彀與一切快樂的人同樂，卻不能與哀哭的人同哭。憂愁沉思著道：「我倆是決不能合作的了。」快樂說：「是啊，決不能了。我的道路是在充滿陽光的草場上的，玫瑰為我開著芳香的花朵，山鳥和畫眉為我唱著歡樂的情歌。」憂愁徐徐轉過身去說道：「我的道路是在黑暗的森林中的，但是世上最甜蜜的詩歌─深夜的情歌─卻是屬於我的；再會，快樂，再會罷。」在她說話的時候，他們覺得有一個人體立在他們旁邊；雖然看不清楚是誰，卻知道是一位君王，他們跪倒在祂面前，感覺非常懼怕。憂愁輕聲說道：「我看祂一定是快樂的王，因為祂頭上戴著許多冠冕，手上和腳上帶著勝利的釘痕。我在祂面前，一切的憂愁都化為不熄的愛和歡樂了，我願意把我自己奉獻給祂。」快樂低聲說道：「你錯了，憂愁，我看祂是憂愁的王，祂頭上戴著的冠冕是荊棘的冠冕，祂手上和腳上帶著的釘痕是痛苦的傷痕。我也願意把我自己永遠奉獻給祂，因為有祂同在的憂愁一定比我所知道的快樂更加甘甜。」他倆同聲歡呼說道：「這樣，我們在祂裏面乃是一體，只有祂能將快樂和憂愁合成一體。」他倆手牽著同在世上跟隨祂走—─有時在風雨中，有時陽光中，有時在冬日的凜冽中，有時在夏日的溫暖中—─「似乎憂愁，卻是常常快樂的。」假若憂愁把手按著你的肩頭，　默默地陪你在人生道上行走，歡樂原是你愉快的同伴，　卻逐漸冷淡，和你更不相投，你怎樣呢？可是不應畏懼憂愁，　祂是一個使者，來自上頭，到明天，你會對祂感謝敬拜，　你如今不知道，將在那時看見；祂是天使，雖然服色黯淡悽愴，　和祂同行，要憑信心，不憑印象。

■ 英文荒漠甘泉（08月19日）

August 19 "As sorrowful, yet always rejoicing." (2 Cor. 6:10.) 　ＳORROW was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below. 　When Sorrow sang, her notes were like the low sweet call of the nightingale, and in her eyes was the unexpectant gaze of one who has ceased to look for coming gladness. She could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to her. 　Joy was beautiful, too, but his was the radiant beauty of the summer morning. His eyes still held the glad laughter of childhood, and his hair had the glint of the sunshine's kiss. When Joy sang his voice soared upward as the lark's, and his step was the step of a conqueror who has never known defeat. He could rejoice with all who rejoice, but to weep with those who weep was unknown to him. 　"But we can never be united," said Sorrow, wistfully. 　"No, never." And Joy's eyes shadowed as he spoke. "My path lies through the sunlit meadows, the sweetest roses bloom for my gathering, and the blackbirds and thrushes await my coming to pour forth their most joyous lays." 　"My path," said Sorrow, turning slowly away, "leads through the darkening woods, with moon-flowers only shall my hands be filled. Yet the sweeted of all earth-songs─the love song of the night─shall be mine; farewell, Joy, farewell." 　Even as she spoke they became conscious of a form standing beside them; dimly seen, but of a Kingly Presence, and a great and holy awe stole over them as they sank on their knees before Him. 　"I see Him as the King of Joy," whispered Sorrow, "for on His Head are many crown, and the nailprints in His hands and feet are the scars of a great victory. Before Him all my sorrow is melting away into deathless love and gladness, and I give myself to Him forever." 　"Nay, Sorrow," said Joy softly, "but I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nailprints in His hands and feet are the scars of a great agony. I, too, give myself to Him forever, for sorrow with Him must be sweeter than any joy that I have known." 　"Then we are one in Him," they cried in gladness, "for none but He could unite Joy and Sorrow." 　Hand in hand they passed out into the world to follow Him through storm and sunshine, in the bleakness of winter cold and the warmth of summer gladness, "as sorrowful yet always rejoicing." "Should Sorrow lay her hand upon thy shoulder, And walk with thee in silence on life's way, While Joy, thy bright companion once, grown colder, Becomes to thee more distant day by day? Shrink not from the companionship of Sorrow, She is the messenger of God to thee; And thou wilt thank Him in His great tomorrow─ For what thou knowest not now, thou then shalt see; She is God's angel, clad in weeds of night, With `whom we walk by faith and not by sight.'"

■ 永活之泉（08月19日）

八月十九日　向律法死「你們藉著基督的身體，在律法上也是死了……。現今就脫離了律法，叫我們服事主，是按著心靈的新樣。」羅馬書七章4、6節信徒不僅向罪死也向律法死，這個較深的真理給我們雖然努力仍失敗的生命，開了一條領受聖靈能力的道路。「你將為此留地位給聖靈」，在這章的第24節，提到基督徒若仍靠律法則必有全然失敗的經驗，「在我裏頭就是我肉身之中沒有良善。」一旦發現罪的律完全戰勝自己的努力，將他擄去，被迫說：「我真是苦啊！誰能救我脫離這取死的身體。」在整個過程中充滿了「我」，而沒有聖靈的相助，而唯有當他徹底絕望呼叫後，認清絕不可再住在律法下，而受聖靈的管制，就能說出八章1、2節的話：「如今那些在基督耶穌裏的，就不定罪了。」這罪是由於試著行律法而來，「因為賜生命聖靈的律在基督耶穌裏釋放了我，使我脫離罪和死的律。」第七章告訴我們為罪的律所擄，第八章卻在基督耶穌裏，使生命從罪和死的律法得以釋放。以前我們也是以謹守律法，靠自己傚法主的樣式，但卻告失敗，然後當我們得知在基督耶穌裏就可向罪死，向神活，而脫離罪和死的律。此人在羅馬書七章瞭解此一深奧的道理，使他明白其肉體乏善可陳；只有降服在聖靈大能之下，才可從肉體的權勢及綑綁得到釋放，從基督的生命支取能力，結出仁義的果子。

■ 中文屬天日子（08月19日）

八月十九日　過分的想到自己「可以到我這裡來。」馬太福音十一章28節神希望我們在基督耶穌裡過一種美滿的生活，但是生活有時遭遇外來的襲擊，使我們過分的想到自己。過分的想到自己是傾覆生活在神裡面的第一件事，也是內在矛盾之所由來。過分想到自己不是罪；乃是因神經過敏，或因忽然墜入新環境而來的。我們絕對在祂裡面得到完全，才是神的意思。凡驚擾我們不能在祂裡面安全的事，是要立刻糾正的，這只有來到耶穌基督面前，不是裝做不知可以了事的。如果我們到祂那裡去，求祂使我們產生基督的知覺，祂必惠然允諾，直到我們習於住在祂的裡面。叫你在耶穌裡的生活分心的事，萬不可忽視，切勿置之不問不聞。你不要因為朋友的環境使你的生活漏洩不專；也不要讓甚麼事分開你與祂合而為一的心，而自覺處於孤獨的地位。保持靈性正當的關係，沒有事比這要緊。唯一解決的辦法，是──「可以到我這裡來。」我們真實的深度，無論是智力的，道德的，靈性的，可用這句話來測驗。若是我們有點不真實，我們就要辯論而不肯來的。

■ 中文上海嗎哪（08月19日）

八月十九日「……你們當信服神。」馬可福音十一章22節神要我們求完全的信心，並且告訴我們如果我們毫不懷疑地相信，就會得著所求的一切。記住，一絲的不信都能立刻瓦解我們的信心。但是我們怎麼樣才能有如此完美的信心呢？就人的天性而言，有可能嗎？如果依我們的天性來說是不可能的，但是若有基督在我們裡面，就沒有問題。神能，也願意給我們信心，基督則是使我們信心創始成終的幫助者，祂囑咐我們要有屬神的信心。當我們有從基督的靈而來的信心，我們就能像基督一樣的相信神。我們奉基督的名禱告，也因基督在我們裡面活著，我們也能像基督那樣禱告。加拉太書二章20節說：「……我如今在肉身活著，是因信神的兒子而活，他是愛我，為我捨己。」同樣道理，祂要求我們的愛也不僅僅是人性軟弱的愛，或是舊約中有條件的愛，祂要我們能愛得更深，祂說：「我賜給你們一條新命令，乃是要你們彼此相愛。我怎樣愛你們，你們也要怎樣相愛。」（約十四34）因此祂要我們有祂的大愛。擁有如此的愛可能嗎？如果祂的愛在我們裡面運行，祂的靈把愛賜給我們，那麼我們就能像祂愛我們一樣地彼此相愛。