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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年08月24日

時間是：03時27分51秒

■ 中文荒漠甘泉（08月24日）

八月廿四日「我樣樣都有，並且有餘。」腓立比書四章18節在我一本園藝書籍裏面，有一篇叫做「生在黑暗裏的花」。內中講到有一種小花，是從來不需要日光的。我的先生告訴我說，這種小花不但不怕黑暗，並且在黑暗裏反倒生長得快。靈界裏也有同樣的小花。當物質環境最黑暗的時候，他們就出來了。他們是生在黑暗裏的。使徒保羅寫這封腓立比書信的時候，正在羅馬作俘虜。那時候，他一生的事業似乎將要結束了。正是在這樣受圍困的黑暗裏，花兒開放得特別可愛。也許保羅以前已經看見過這些花兒，但是它們卻從來沒有像今天這樣濃郁美麗的。神的話替他揭開了一個他以前從來沒有看見過的寶藏。在這個寶藏裡面有幾樣奇異的東西：基督的恩典、基督的愛、基督的喜樂和平安；這些東西似乎需要黑暗去開發他們的神祕和榮耀一般。經歷了黑暗以後，保羅開始發現他以前所沒有發現的屬靈產業的廣大和豐富了。　　　　　　　　　　─喬懷德「每一朵花，就是最美麗的，在日光下也都有它的黑影的。」光越大，影越黑。

■ 英文荒漠甘泉（08月24日）

August 24 "I have all, and abound." (Phil. 4:18.) 　ＩN one of my garden books there is a chapter with a very interesting heading, "Flowers that Grow in the Gloom." It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners─may rather like them and flourish in them. 　And there are similar things in the world of the spirit. They come out when material circumstances become stern and severs. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul? 　Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in imcomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before. 　Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an "encircling gloom" to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance. 　Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. "You may make their material lot a desert, but "the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose." 　　　　　　　　　　─Dr. Jowett. 　"Every flower, even the fairest, has its shadow beneath it as it swings in the sunlight." 　Where there is much light there is much shade.

■ 永活之泉（08月24日）

八月廿四日　十字架與聖靈「何況基督藉著永遠的靈，將自己無瑕無疵獻給神，祂的血豈不更能洗淨你們的心？」希伯來書九章14節十字架是基督最高的榮耀，當祂自己卑微以致死於十字架，就從父神得到完全的榮耀，「神將祂升為至高。」聖靈所做最大的工作，就是將願意完全降服以至於犧牲的救贖主，形成了馨香的祭物，聖靈現在只能促使我們進入我主犧牲的生命。難道我們沒有理由相信，聖靈會超過我們所求而做極大的工作嗎？我們太少禱告，聖靈使基督在我們身上有極大的榮耀，並使我們傚法祂的死。那位促使基督釘死在十字架的聖靈，也何其願意使我們活在受苦的耶穌身上。聖靈和十字架是不可分開的，聖靈將基督帶到十字架上，十字架使基督升至寶座，將聖靈充充滿滿地澆灌在祂子民身上；聖靈曾教導彼得宣講基督被釘於十字架上，而使三千人領受聖靈；在福音的傳播，基督徒的生命在基督裏或我們裏面，聖靈和十字架都是無法分割。若沒有基督受苦性情的心志，那就死於世界的吸引力，這是教會軟弱最大的原因。讓我們祈求神，迫切的教導我們：「我們已經與基督同釘十字架，在祂裏面向罪死」，「身上常帶著耶穌的死」；如此，我們可預備領受父神所賜的聖靈充滿。

■ 中文屬天日子（08月24日）

八月廿四日　靈性的指標「你們中間，誰有兒子求餅，反給他石頭呢？」馬太福音七章9節我們的主在這裡所用的祈禱的示範，是一個好兒子求好東西。我們對於祈禱，好像是神聽我們，不問我們與祂的關係如何（比較太五45）。切不要說神不肯給你所求的，更不要坐下，失望，但要尋出原由來。你與你妻，你丈夫，你兒女，你同學保持正當關係麼？──你是「好兒女」麼？「主啊，我曾生氣動怒，但我要屬靈的祝福」。不到你達到好兒女的態度，你是不能得到神的祝福的。我們把反抗當作專誠；我們不肯找出其中的原因，反與神辯論服從的問題。我曾求神給我錢，而不還人錢麼？我曾求神給我自由，而不許人自由麼？我沒有饒恕人，不曾恩待人，也不曾在親戚和朋友中為人像神的兒女（參五12）。我只有重生，才是神的兒女，既為神的兒女，只能在光中行走，我們多數人的祈求，變成虛偽而乏味，是情感的問題，是與神契合的問題。在靈性上，我們都有困惑的地方。如果我們找出其中的原因，我們就清清楚楚看出錯誤的所在──在友誼，債務，心性各方面。如果我們的生活不像神的兒女，祈求是無用的。然而耶穌說──「凡祈求的，就得著。」

■ 中文上海嗎哪（08月24日）

八月廿四日「當叫眾人知道你們謙讓的心……」腓立比書四章5節真正奉獻的考驗，不僅是甘心地把做錯的事交託給神，而是把我們的權利交給祂，願意完全順服神。當神開始在我們心中動工時，祂經常要求我們放棄一切本身無關緊要，但卻會深深折磨、壓制我們的事情。除非一個基督徒工人固執的個性能馴服下來，並且他的心已經準備無論在任何情況，都願接受神的每一個帶領，否則神無法使用這個人。很多基督徒要神按著他們的方法來帶領他們，但是卻無法忍受失去自主權，或是接受自主權必須受限制的事實。他們雖然奉獻金錢，然而卻指明這些錢應該花在什麼地方。如果你讓他們得到滿足，他們就事奉；不過當壓力來臨時，他們立刻會給你一封辭職書。甚至於這些人會從某個重要的職責退出來，並興起一批好論斷的夥伴，與這些愛論長短的人高談闊論，叫眾人往往受到他們意見和看法的影響。這種態度對任何力量皆具極大的破壞力。