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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年06月07日

時間是：03時50分08秒

■ 中文荒漠甘泉（06月07日）

六月七日「造我的神在那裡。祂使人夜間歌唱。」約伯記卅五章10節你是不是睡不著，在枕上翻來翻去，等待天亮呢？求神的靈使你的思想集中於神，信祂能使你在難過、寂寞的黑夜中歌唱。你的失眠是不是因為失去了親愛者呢？豈不知道你的神這時正親近你，要你知道離你的已經平安在神那裡，並且快樂遠勝在地；當這種思想進來的時候，豈不是你立刻會開始唱歌麼？你的失眠，是不是因為灰心，或思想將來的失敗呢？果然，沒有人諒解你，親朋不顧憐你；豈不知道你的神這時正親近你，領你唱歌—─一首得勝歌，預備你的聲音和祂同唱。　　　　　　　　　　─選怎樣呢，我們坐著不動嗎？　祗是嘆息黑夜幽冥，因為不是白天，無意誦吟？　然而在暮色籠罩之後，天空卻顯出了白天所無的繁星。輪船的力量在風浪中纔能彰顯得完全，基督的得勝在火般的試煉中纔能彰顯得完全。如果神要「使人夜間歌唱」，祂必須先造夜。　　　　　　　　　　─戴威廉

■ 英文荒漠甘泉（06月07日）

June 7 "Where is God my maker, who giveth songs in the night. (Job 35:10.) 　ＤO you have sleepless nights, tossing on the hot pillow, and watching for the first glint of dawn? Ask the Divine Spirit to enable you to fix your thoughts on God your maker, and believe that He can fill those lonely, dreary hours with song. 　Is yours the night of bereavement? Is it not often at such a time that God draws near, and assures the mourner that the Lord has need of the departed loved one, and called "the eager, earnest spirit to stand in the bright throng of the invisible, liberated, radiant, active, intent on some high mission"; and as the thought enters, is there not the beginning of a song? 　Is yours the night of discouragement and fancied or actual failure? No one understands you, your friends reproach; but your maker draws nigh, and gives you a song─a song of hope, the song which is harmonious with the strong, deep music of His providence. Be ready to sing the songs that your Maker gives. 　　　　　　　　　　─Selected. "What then? Shall we sit idly down and say The night hath come; it is no longer day? Yet as the evening twilight fades away, The sky is filled with stars, invisible to day." 　The strength of the vessel can be demonstrated only by the hurricane, and the power of the Gospel can be fully shown only when the Christian is subjected to some fiery trial. If God would make manifest the fact that "He giveth songs in the night," He must first make it night. 　　　　　　　　　　─William Taylor.

■ 永活之泉（06月07日）

六月七日　羔羊和聖靈「我看見……羔羊站立，像是被殺過的，有七角七眼，就是神的七靈，奉差遺往普天下去的。」啟示錄五章6節在啟示錄四章裏，我們讀到約翰曾看見「有七盞火燈在寶座前點著，這七燈就是神的七靈」，而今天所讀的經文又把這些靈擺在羔羊的生命上，他們（指七靈）是祂的眼睛，藉著他們，祂在普天下工作。當羔羊在世為人時凡事順神的靈——「藉著永遠的靈，將自己獻給神」，這是祂的寶血有神聖能力的原因，這是祂能將聖靈無限量澆灌祂要澆灌的人。讓我們來學習兩種偉大的功課：第一，是坐在寶座上的羔羊有能力將聖靈充滿我們，使我們在祂寶血比征服者有更大能力中，與神密切交通。第二，唯有藉著聖靈，我們才能瞭解羔羊的榮耀，且被祂的愛所充滿，因信心而能堅強地站立起來，使祂能住在我們裏面，並藉我們作工。蒙愛的基督徒；讓羔羊的歌不斷地在耳中響起，被殺的羔羊是配得能力和榮耀。神會高舉祂於寶座上，並且把萬有都放在祂腳下。難道你不想把心中尊貴的位置獻給祂嗎？把你一切擁有的都降服在祂面前，而且去服事祂嗎？屬天的榮耀就是指敬拜坐寶座上的羔羊，當你停留在施恩座那兒，你也可以經歷救贖的榮耀，不斷地唱羔羊的歌，直到深深謙卑和安靜的敬拜在神面前如上升的馨香之氣。「但願頌讚、尊貴、榮耀、權勢都歸給坐寶座的和羔羊，直到永永遠遠！」阿們！

■ 中文屬天日子（06月07日）

六月七日　不要疏懈「你們奉我的名，無論求甚麼，我必成就。」約翰福音十四章13節我完成了這內心的事工麼？代求不但沒有陷阱，沒有消沉的驕矜的危險，而且是榮耀神，產生果實的事工。我是讓我的靈性生命消沉，或是使它集於一個中心點──與神合而為一──呢？耶穌基督是日日支配我生命的興趣麼？如果那唯一的中心點──我生活中偉大的感力──是主使我與神合而為一，那麼，我生命的各方面必替祂結成善果。我必得花費時間去認知力量的中心，在六十分鐘中，花費一分鐘的時光，集中在這上面麼？「如果你住在我裡面」──不斷地從這個中心行動，思想，工作──「你無論求甚麼，就必給你成就」。我是現在住在祂裡面麼？或是等等才住在祂裡面麼？我生命中能力最大的要素是甚麼呢？是不是替人工作，服務或犧牲，抑或盡力於神的工作呢？在生命中最激起我的能力的，應該是使人與主合而為一的事。不是那花費最多的時間的事，卻是那造就我們的事。我們不要漫無限制，卻要在一定的限度內，聚精會神。「你們奉我的名，無論求甚麼，我必成就」。住在耶穌裡面的那個門徒就可以成功神的旨意，他所自由選擇的是神所預定的。神祕麼？論理上有矛盾與荒誕麼？是的，但是對於聖徒卻是一種光榮的真理。

■ 中文上海嗎哪（06月07日）

六月七日「……你們去的時候，就不至於空手而去。」出埃及記三章21節當我們真的倒空之後，祂會欣然地以祂自己和聖靈來充滿我們。能感覺得到自己一無所有是很珍貴的，但否更感受到神的至善至美？也許我們已經承認自己的不能，然而我們不一定已經能接受祂的全能。大多數的基督徒皆能說：「並不是我們憑自己能承擔什麼事。」但能說：「我們所能承擔的，乃是出於神。」(林後三5)的卻很少。我們是否確信神能為我們預備一切所需？我們是否相信祂會供給我們心中及生活裡的每一樣缺乏？如果我們有這樣的信心，一切阻礙都已被挪去，而且祂會賜我們能力作祂的事工。在迦拿時，我們的救主命令人將六口水缸裝滿水，然後祂將水變成酒。但是在缸滿之後，主才行奇蹟，可見神要祂的兒女總是有一個充滿的信心。

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