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1:1 太初有道，道與 神同在，道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning. 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made. 1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men. 1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it. 1:6 有一個人，是從 神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John. 1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe. 1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light. 1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world) 1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him. 1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him. 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- 1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God. 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth. 1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >> 1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another. 1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ. 1:18 從來沒有人看見 神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known. 1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>> 1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>> 1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>> 1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3) 1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent 1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>> 1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know. 1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>> 1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing. 1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪， 神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world! 1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.> 1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>> 1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him. 1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.> 1:34 我看見了，就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>> 1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples. 1:36 他見耶穌行走，就說：「看哪！這是 神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>> 1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus. 1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>> 1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ). 1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)). 1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>> 1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida. 1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>> 1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip. 1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>> 1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>> 1:49 拿但業說：「拉比，你是 神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>> 1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>> 1:51 又說：「我實實在在地告訴你們，你們將要看見天開了， 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（07月29日）
七月廿九日 「你曾……見過雹倉麼？……這雹乃是我為降災……的日子所預備的。」約伯記卅八章22節、23節 我們所遭遇的試煉是神給我們的好機會。我們卻常常將它當作障礙。如果我們知道每一次的困難都是神所選擇的方法─—向我們證明祂愛的方法─—我們就能得到安息和激勵。 讓我們回想回想過去的經歷，我們中間一定有許多人會記得：甚麼時候我們的父要替我們成就一件美事，要賜我們一件福份，甚麼時候我們就會遭到痛苦和逼迫。神送我們的禮物，總是包裹得很粗陋，藉皮色黝黑的僕人送來的；但是一打開來，我們就發見裏面所包著的，是王宮裏的珍寶和新郎的愛。 ─宣信 在黑暗中、在試煉中仰賴主，即使在最艱困的遭遇中，也要用不移的信心尊敬祂；這種信仰所獲得的酬報，將如鷹隼的脫換弱毛生出新的力量來。 ─馬克特夫 假若我們的目光能超過今天， 具有像神那樣的慧眼， 假若一切雲霧都飛逝， 一切的陰影都消散， 我們決不會介意目前的痛苦。 定能立刻忘記一切哀愁， 等在我們前面的， 正有歡欣無限。 假若我們能知道今天以後的事， 具有像神那樣的見識， 就知道為什麼必須流淚， 為什麼最珍愛的東西要消失， 為什麼黑暗將導向光明， 為什麼坎坷的路變成平坦， 信心告訴我們， 正義必得重申之日。 我們往往說， 也常常這樣希冀； 祗要有那種見識， 那種慧眼， 可是慈愛的神卻拋下一塊幕， 把我們的前途遮掩； 我們無法看到前面有些什麼， 因此更能信靠， 更能順服， 祂永遠領導我們， 自始至終。
■ 英文荒漠甘泉（07月29日）
July 29 "Hast thou seen the treasures of the hail, which I have reserved against the day of trouble?" (Job 38:22, 23.) ＯUR trials are great opportunities. Too often we look on them as great obstacles. It would be a haven of rest and an inspiration of unspeakable power if each of us would henceforth recognize every difficult situation as one of God's chosen ways of proving to us His love and look around for the signals of His glorious manifestations; then, indeed, would every cloud become a rainbow, and every mountain a path of ascension and a scene of transfiguration. If we will look back upon the past, many of us will find that the very time our Heavenly Father has chosen to do the kindest things for us, and given us the richest blessings, has been the time we were strained and shut in on every side, God's jewels are often sent us in rough packages and by dark liveried servants, but within we find the very treasures of the King's palace and the Bridegroom's love. ─A. B. Simpson. Trust Him in the dark, honor Him with unwavering confidence even in the midst of mysterious dispensations, and the recompense of such faith will be like the moulting of the eagle's plumes, which was said to give them a new lease of youth and strength. ─J. R. Macduff. "If we could see beyond today, As God can see; If all the clouds should roll away, The shadows flee; O'er presents griefs we would not fret. Each sorrow we would soon forget, For many joys are waiting yet, For you and me. "If we could know beyond today, As God doth know, Why dearest treasures pass away, And tears must flow; And why the darioness leads to light, Why dreary paths will soon grow bright; Some day life's wrong will be made right, Faith tells us so. "If we could see, if we could know; We often say, But God in love a veil doth throw, Across our way; We cannot see what lies before, And so we cling to Him the more, He leads us till this life is o'er; Trust and obey."
■ 永活之泉（07月29日）
七月廿九日 靈裏得勝 「常在我裏面的我也常在他裏面，這人就多結果子，因為離了我，你們就不能做什麼……你們多結果子，我父就因此得榮耀。」約翰福音十五章5、8節 結果子本來是為一棵樹或葡萄樹本身的利益，但主耶穌利用樹來說的比喻，來讓我們明瞭祂在我們裏面、我們在祂裏面。並不是單單為我們的利益，也是為了討祂喜悅和榮耀神而說的；我們是這棵屬天葡萄樹的枝子，樂於接受這何等大的恩典去領人歸主。 我們和基督間有著喜樂而不斷相交的關係，難道不是為了這個理由？你已經忘記這個相交的關係和密切的交談，是為了使別人也能得救。難道你未曾想過或忘記你自己的成聖和喜樂，是由於基督犧牲自己從父神那兒，賜下福份和榮耀！而我們活著唯一的職責不也是把基督介紹給別人嗎？我們成為屬天葡萄樹枝子，就是為了要繼續主已經開始的工作。 記得主在世曾說過：「我是世界的光。」但祂離世升天前又說：「你們是世界的光。」 有多少次你對主說：「我向您降服，求潔淨我，使我成為聖潔的人。」但你卻不願加上：「為您所用，使別人得知救恩。」但願我們能承認我們在這方面的失敗，並謙卑地奉獻自己參與主的聖工，讓我們為周圍的人代求，找機會去幫助他們，直到他們成為我們的果子來榮耀神才滿意。 基督曾說：「離了我，你們就不能做什麼。」祂知道我們是完全的軟弱，所以祂已經應許：「那在我裏面的，就多結果子。」讓所有我們學習的豐盛生命和恩典，激勵我們去領人歸向耶穌。
■ 中文屬天日子（07月29日）
七月廿九日 你在你的雲裡看見甚麼？ 「看哪！祂駕雲降臨。」啟示錄一章7節 在聖經裡的雲總是與神有關。雲是我們私人生活裡的憂愁，痛苦或遠慮，這些似乎與神的律發生爭執。可是神的靈教訓我們怎樣藉著信心行走，就是藉著那些雲。如果沒有雲，我們一定沒有信心。「雲只是我們父腳上的灰塵」。雲是祂所在的記號。知道憂愁，失喪，痛苦是與神同行的雲，那是怎樣的一個啟示啊！沒有雲，神就不能走近前來，祂不在明朗光輝中顯現。說神用我們所受的試驗來教訓我們，是不正確的：祂藉著雲帶來，祂要我們去掉曾經學過的事。神在雲裡的作用，是要簡單化我們的信仰，直到我們與祂的關係恰像小孩一樣──神和我的靈，別人都是陰影；在別人未變成陰影之先，雲霧和黑暗，我們總是要碰見的。我與神的關係是比往日純潔些麼？ 神奇妙的動作和我們知道於祂的，這兩者之間是有關係的，而我們藉著認識神的知識來學解釋生命的奧祕。除非我們能觀看最黑最暗的事實，而不責難神，否則我們還是不知道祂。 「他們進入雲彩裡就懼怕……」在你的雲裡，除了耶穌以外，尚有別人麼？如果如此，必愈黑暗了；你必達到除了耶穌以外，沒有任何人的地方。
■ 中文上海嗎哪（07月29日）
七月廿九日 「……他們在基督耶穌裡與我同工」羅馬書十六章3節 在基督的教會中有過多為首的，所以教會急需更多的配搭同工。就像大多數的河匯入大河中，只有少數流入大海裡。同樣道理，我們不能都作頭，有些人得作配搭的同工。再說若不先學會跟隨，就很難懂得帶領。 認為自己重要的「靈」，可說是作基督事工的致命原因。真正屬靈力量最大的敵人，就是在靈裡自我意識太強。正如約書亞必須先捨棄人的計劃，以及戰略，然後神才能按祂的方法使耶利哥城倒塌下來。 有時神為了要試試祂所揀選的僕人，必須先把他們放在卑微的位置上，才能讓他們站在人前。約瑟得先學習在廚房裡服侍人、在監獄中受苦難，然後神才興起他坐在王的寶座上。當他在預備的過程時，這寶座也會一直等著他的。讓我們不要怕走入訓練的課堂，甚至接納卑微的職務，因為如果我們配得高昇，時候到了，神就會讓我們高昇。 主啊！願您藉著使用我們得著榮耀。求您幫助我們隱藏自我，不再讓任何人看到。
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台語羅馬字典台語聖經朗讀和合本｜Taiwanese Bible Reading Audio最新上傳計數器
隨機小語20260129最美的人生座右銘：人生必須有的四個然。
得其淡然 → 得到了，不用太高興。不以世界為誇口 失其坦然 → 失去了，也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事，不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉，不是你的強求也不能得到，凡事不要太勉強。把主權交還給神 黃哲輝牧師 雷達回波圖
衛星雲圖
溫度分布圖
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典：熱門條目教會MIDI卡拉OK新修改信望愛大辭典：隨機條目 |
中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
