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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年07月20日

時間是：04時14分30秒

■ 中文荒漠甘泉（07月20日）

七月廿日「我們既然有一位……大祭司，就是神的兒子耶穌，便當持定所承認的道。……我們只管坦然無懼，來到施恩的寶座前，為要得憐恤，蒙恩惠作隨時的幫助。」希伯來書四章14、16節我們禱告上最大的幫手就是主耶穌基督，祂是我們在父那裏的中保、我們的大祭司，祂現在主要的職務，就是替我們在父前說情、代求。祂從我們手裏把我們不完全的祈禱接過去，將其中的污穢潔淨了、錯誤更正了，然後用自己的名義，藉贖罪的功蹟和正直到父前去索取答應。弟兄姊妹，你對於禱告已經灰心了嗎？快不要這樣。你的中保已經替你索到答應了，勝利已經在路上了。如果祂看見你已經放棄了祈求，這要使祂多麼憂愁多麼失望呢！祂已經為你進到神的內室，已經將你的名字用兩手遞了上去；報好信息的使者也在路上了，聖靈只在等待─要在你信靠的時候，將寶座前答應的回聲─—「已成了」─—輕聲報在你心裡。　　　　　　　　　　─宣信在每一個蒙答應的禱告上，聖靈都曾花了極大的力量來幫助我們，可惜我們常常將祂的工作忽略了。祂啟發我們的意志，叫我們看見禱告的需要；祂軟化我們的心來同意；祂催促我們的願望；祂叫我們清楚看見神的能力、智慧和恩典來享受慰藉；祂鼓勵我們倚靠主的信實來排斥一切的疑懼。所以在一個蒙答應的禱告上，父、子、靈，都佔了極大的重要。　　　　　　　　　　─安格雅各

■ 英文荒漠甘泉（07月20日）

July 20 "Seeing then that we have a great high priest...Jesus, the Son of God, let us hold fast our profession. Let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."(Heb. 4:14,16.) 　ＯUR great Helper in prayer is the Lord Jesus Christ, our Advocate with the Father, our Great High Priest, whose chief ministry for us these centuries has been intercession and prayer. He it is who takes our imperfect petitions from our hands, cleanses then from their defects, corrects their faults, and then claims their answer from His Father on His own account and through His all-atoning merits and righteousness. 　Brother, are you fainting in prayer? Look up. Your blessed Advocate has already claimed your answer, and you would grieve and disappoint Him if you were to give up the conflict in the very moment when victory is on its way to meet you. He has gone in for you into the inner chamber, and already holds up your name upon the palms of His hands; and the messenger, which is to bring you your blessing, is now on his way, and the Spirit is only waiting your trust to whisper in your heart the echo of the answer from the throne, "It is done." 　　　　　　　　　　─A. B. Simpson. 　The Spirit has much to do with acceptable prayer, and His work in prayer is too much neglected. He enlightens the mind to see its wants, softens the heart to feel them, quickens our desires after suitable supplies, gives clear views of God's power, wisdom, and grace to relieve us, and stirs up that confidence in His truth which excludes all wavering. Prayer is, therefore, a wonderful thing. In every acceptable prayer the whole Trinity is concerned. 　　　　　　　　　　─J. Angell James.

■ 永活之泉（07月20日）

七月廿日　離了我不能作什麼「常在我裏面的，我也常在他裏面，這人就多結果子；因為離了我，你們就不能作什麼。」約翰福音十五章5節凡在主耶穌裏面，能得多結果子的偉大應許。祂接著說：「離了我，你們就不能做什麼。」這是我們應該謙卑的理由！在我們的肉體之內有亞當遺傳下來，一無良善，傾向犯罪的本性；我們的肉體也與神為敵，我們在罪惡的權勢之下，無法討神喜悅。我們應該悔改！不知有多少時候，我們基督徒想我們可以行善，我們想自己變得比較好些，但要記得主耶穌的話：「離了我，你們不能做什麼。」從今以後讓我們單單信賴主耶穌。這是我們應該感謝的理由！基督等著我們歸向祂，如此祂才能住在我們裏面，每天在我們裏面運行，這就是屬靈生命的祕訣，基督在我裏面運行，使我可以完成祂的工作。這是我們應該喜樂和被激勵的理由：這類基督徒的生命對我們而言是遙不可及，但基督在我裏面運行，我就有這種生命，我只要絕對依靠祂，讓祂每天在我們裏面運行。要切記：「離了我，你們就不能做什麼。」也要記住：「常在我裏面的，就多結果子。」主將親自看到祂在我裏面，我也在祂裏面。感謝神！這是永遠的靈在我裏面運行，作成的偉大工作。感謝神！基督生命在我裏面，聖靈在每個人的心靈裏運行，使主住在其中，他也住在主裏面。

■ 中文屬天日子（07月20日）

七月廿日　仰賴神的同在「但那等候耶和華的……行走卻不疲乏。」以賽亞書四十章31節一步一步慢走，是不帶急迫之情的表現。「行走卻不疲乏」堅忍達到最高之點的表現。「行走」一語在聖經裡是表現品性的──「約翰看見耶穌來到他那裡，就說：『看哪！神的羔羊！』」在聖經裡從沒有抽像的事，總是活龍活現的。神不說──「造到屬靈的地步」。卻是說──「要在我面前行走」。當我們無論在身體或情感上不健全的時候，我們老是需要刺激。在身體方面，勢必裝有聖靈；在情感方面，勢必亂用情感，毀棄道德；在靈性方面，如果我們堅持刺激之需要，騰雲而登天，勢必趨於靈性的毀滅。神同在的真實性，絕不憑藉別的事物，卻是憑藉我們常常將主放在前面的決心。當我們否認祂同在的真實性的時候，我們的問題就來了。詩篇的作者道出了這種經驗──「因此，我們不要畏懼，雖是……」──每當我們以真實為根據的時候，那種經驗就是我們的；不是感覺與神同在，卻是真實與神同在──「唯，祂總是在這裡啊！」在緊急時間，必要懇求指導，但卻不必常常這樣說──「主啊，指導我這裡，指導我那裡」。祂自然會這樣！如果我們平常的決定不是神的命令，祂必參與其間糾正它們；那時我們務要靜候祂當面的指導。

■ 中文上海嗎哪（07月20日）

七月廿日「……我們也去和祂同死罷。」約翰福音十一章16節這句話是由低土馬心中深處發出，可說是一種魯莽的愛的舉動。當時門徒都勸主不要回到猶太去，因為他們知道那裡的人對於耶穌使拉撒路復活這件事十分憎恨，他們相信如果耶穌回去，可能會遇到一些危險。當低土馬看到他們無法說服耶穌時，也明白主決心回去面對祂的敵人後，出於他的絕望和忠心，他直覺地說：「我們也去和他同死罷。」他的話語像是出自一個忠心耿耿、願意隨時跟隨領導出生入死的士兵口中。低土馬的話語比他想像的要有智慧得多了。雖然他和其他門徒沒有立刻分享主的命運，但是他深知恐怕他們都會與主同死，甚至在他們真正受迫害為主殉難之前就被謀害了。認真嚴肅地說，這些話是主真正的門徒所應當說的。因為祂的死不僅是救恩的泉源，並且是我們生命的典範。願我們帶著有智慧的信心，以及再度奉獻的心態，與低土馬一同說：「我們也去和他同死罷。」