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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>


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荒漠甘泉五合一

你進站:2026年04月22日
時間是:07時04分45秒
■ 中文荒漠甘泉(04月22日)
四月廿二日 「祂知道我所行的路。」約伯記廿三章10節 信徒哪!這是何等靠得住的事實!你的路─—不管是曲是直、是窄是寬、是崎嶇是平坦─祂都知道。祂是全能的神,指導我們的腳步:有時向著瑪拉、有時向著以琳。 路不一定都是易行,但在出埃及黑暗的路口,神供給以色列子民以雲柱和火柱、嗎哪,和甘泉,爐子裏燃燒著烈火,我們不僅僅能信靠那點火的人,並且我們可以斷定烈火不是用來燒燬我們,乃是用來鍛鍊我們,鍛鍊過程中遲早完成之後,我們將成精金。 人們認為神離我們很遠的時候,祂卻最接近我們。「我的靈在我裏面發昏的時候,你知道我的道路。」(詩一四二3) 你可知道,神比太陽最光輝的幅射還要光明,早晨祂以榮光喚醒我們,整天以慈愛和溫柔的視線,照著我們,知道我們要走的道路。你明白這道理嗎? 世人在患難的時候,往往空洞地喊著「天意」一詞,何謂天意,為什麼放棄而活的神,放棄了有生命的耶和華,代之以空洞無生命的所謂天意! 我們如果能像約伯一樣,在災難中間,只見神的手,我們的試煉就會變得輕鬆了。約伯在示巴人的刀劍後面,在天上降下的火後面,在曠野颳來的狂風後面,都看見神的手。 「賞賜的是耶和華,收取的也是耶和華;耶和華的名是應當稱頌的。」(伯一21) 約伯在每一件事情上看見神,所以他能在爐灰中說:「祂雖殺我,我還要信靠祂。」(伯十三15,直譯)           ─馬克特夫
■ 英文荒漠甘泉(04月22日)
April 22  "He knoweth the way that I take." (Job. 23:10.)  BELIEVER! What a glorious assurance! This way of thine─this, it may be, a crooked, mysterious, tangled way─ this way of trial and tears. "He knoweth it." The furnace seven times heated─He lighted it. There is an Almighty Guide knowing and directing our foot-steps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim.  That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner─no later) He brings His people forth as gold.  When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path."  Do we know of One brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take?  The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"─ "the will of Providence."─the strokes of providence" what is that?  Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah?  How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)─no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans─he saw it behind the lightning flash─he saw it giving wings to the careening tempest─he saw it in the awful silence of his rifled home.  "The Lord gave, and the Lord hath taken away; blessed be the name of the lord!"  Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him."           ─Macduff.
■ 永活之泉(04月22日)
四月廿二日 信心的生活 「如今我在肉身活著,是因信神的兒子而活,祂是愛我,為我捨己。」加拉太書二章20節 如果我們問保羅說:「現在活著的,不再是你,乃是基督在你裏面活著,這句話是甚麼意思呢?你在這種生活中扮演的又是什麼角色呢?」他給我們的回答乃是:「如今我在肉身活著,是因信神的兒子而活;祂是愛我,為我捨己。」他整個的生活,乃是一日過一日,並且終日都不住地相信那個為他捨己奇妙的愛。信心就是能力,它佔有滲透他的全人和他的每一個動作。 這就很簡單而完全的說明了真正基督徒生活的秘訣。這並不是僅僅相信神的某些應許,或者我們從基督所接受的某些祝福。就著神的話最深和最完滿的意義來說,這秘訣乃是指一個信心,使我們看見基督如何把祂自己完全給了我們,成為我們的生命以及每日每時所需要的一切。對於維持我們肉身的生命,繼續不斷旳呼吸是怎樣的重要;照樣一個不止息的信心使我們相信基督,倚靠祂來維持在我們裏面那個屬靈的生命,也是一樣的重要。信心乃是不斷的倚賴基督那無限的愛;這愛使基督把祂自己完全給了我們。在最深的意義中,祂成為我們的,並再次在我們裏面活出祂的生命。由於祂的無所不在,(因此祂能充滿萬有,)祂之於某一個人和祂之於其他人完全一樣:祂能成為每一個人完全的救主,也是一位當同在的佳客;並且實際地在我們裏面,負一切的責任,並維持我們的生活,好像祂是單單生活在我們每一個人裏面似的。父怎樣實在的活在祂裏面,並在祂裏面作父所要作的一切工作;基督也要同樣實在的活在我們每一個人裏面,作工在我們裏面。 信心在神的靈指引和教導之下,對於基督的無所不在和無所不能所獲得的那種把握,使得他整天在心靈的深處也得著一個持久而不中斷的確據:「那位愛我,為我捨命的神的兒子,活在我裏面;祂實實在在是我生命和一切。」「我在那位加給我力量者的裏面,凡事都能做。」(腓四13另譯)求神將基督與我們之間的那種無法分開的聯合,向我們開啟,這聯合使基督同在的感覺,和我們對自己肉身存在的感覺,一樣的自然。
■ 中文屬天日子(04月22日)
四月廿二日 消逝的光 「我們眾人既然敞著臉,得以看見主的榮光。」哥林多後書三章18節 神的僕人雖然常是孤立著,然而從不感覺是孤立的。灰心與失望臨到基督徒生命最前線,造成恐怖的狀態,叫本來有的光,不閃出光來;那些與我們同道者,也有離棄我們的。我們應該習慣孤獨,不覺得是孤獨著。「竟都離棄我……惟有主站在我旁邊。」(提後四16─17)我們務要把我們的信仰,建立永不消逝的光上,不要建立在散滅的光上。當偉大人物之去世也,我們悲傷,然而他們去世的意義,只有一個,就是仰望神的面。 不要讓你所學的真道,使你不能嚴肅的仰望神的面。你講道時,第一件事,是仰望神的面,然後才能光榮煥發。一個基督的工人,是永遠仰望神的面,然後出去向人言談。基督的榮光,常住在他的面上,而不覺有榮光。「摩西……不知道自己的面皮,因耶和華和他說話就發了光。」(出卅四29)我們蒙召,絕不是召去展示我們的懷疑,也不是召去表示我們的生命與神同在的隱樂。工人的生命的祕密,就是保持與神和諧的情調,直到永永遠遠。
■ 中文上海嗎哪(04月22日)
四月廿二日 「……基督是教會的靈……」以弗所書五章23節 我們常常要別人為我們禱告、幫助我們,但是當我們太專注在他們身上或是太依靠他們時,我們真正的目的總會失敗。得勝的關鍵在乎需要禱告者和代禱的人同心地仰望神,因為惟有定睛依靠神,我們才能忘記自己的軟弱,並且在主裡合而為一。 當一個水手看到一個小男孩掉到海中,並不立刻跳下水去救他是對的。小孩的母親幾乎發狂,她痛苦地問那水手,為什麼花了那麼久才下水去救她的孩子。水手安靜地說:「因為我知道如果我早一點下水,他一定會緊抓著我不放,甚至把我也拖下水。我知道只有等到他不再掙扎,知道他不會緊緊地抓住我時,我才能幫得上忙。」 當別人抓得我們太緊時,無論是過份的愛或是依靠我們,我們需直覺的瞭解他們並沒有仰望神,而我們給予他們的幫助也會變得徒然。所以當我們與別人禱告時,要幫助對方定睛在主耶穌身上;惟有如此,我們才能共同專心仰望基督。
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今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

台語聖經朗讀和合本 | Taiwanese Bible Reading Audio

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