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約翰福音, 1章

^1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
^1:2 這道太初與　神同在。 He was with God in the beginning.
^1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
^1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
^1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
^1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
^1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
^1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
^1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
^1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
^1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
^1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
^1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
^1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
^1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
^1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
^1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
^1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
^1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
^1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
^1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <> <<Are you the Prophet?>> He answered, <<No.>>
^1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
^1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, < >>(\f8 1:23 Isaiah 40:3)
^1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
^1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
^1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <> John replied, <<but among you stands one you do not know.
^1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
^1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
^1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
^1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
^1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
^1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
^1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
^1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
^1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
^1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
^1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
^1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
^1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
^1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
^1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
^1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
^1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
^1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
^1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
^1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
^1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
^1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <>
^1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
^1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
^1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <>

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荒漠甘泉五合一

你進站：2026年09月17日

時間是：04時59分12秒

■ 中文荒漠甘泉（09月17日）

九月十七日「這是出於耶和華，願祂憑自己的意旨而行。」撒母耳記上三章18節如果我們在每一件事情上看見神，神就會在我們所看見的事情上替我們著上顏色。也許痛苦並沒有挪去，環境並沒有改變；但是如果我們生活的主，基督，在我們的憂愁痛苦之中，「祂必以得救的樂歌，四面環繞我。」（詩卅二7）如果我們真看見祂，確信祂的智慧不能錯誤，祂的能力不能失敗，祂的慈愛不能變更，祂最嚴厲的對付乃是我們靈程上最深的獲益，我們就能在喪失、憂愁、痛苦、失敗中，像約伯一樣說：「賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」（伯一21）沒有別的方法，只有在每一件事情上看見神，能叫我們愛那些傷害我們、煩擾我們的；能叫我們看見他們不過是神所利用的工具，來完成神慈愛、智慧的目的的；能叫我們完全停止一切的怨言和叛思。　　　　　　　　　　─司密斯躺在床上輾轉不寐，我祈求說：給我一個新的觀念，讓這觀念帶來無價的香膏，醫治世上的靈魂；使人們思念天上的道理，教導他們如何侍奉，如何愛，藉此而驅除一切自私心理，脫離人類與之搏鬥的罪惡。新的觀念來了，讓我講論它怎樣來的，正當我屈膝跪下，向著全知的祂，尋求消除悲痛的途徑之時，無論大小事，在凡事上都看到祂，無論受到什麼際遇，都要讚美祂，無論是生是死，痛苦或悲哀，或在克服你的仇敵時，都看到他。我在晨曦中看到祂，祂使這一天照耀明亮；我在正午時分看見祂，祂賜清涼的陣雨，傍晚，當我疲倦惆悵，祂施予援手，使我快樂。夜半，當我輾轉不寐，祂引領我困乏之靈進入睡鄉。我在遭遇失喪時看見祂，發現祂仍和往常一樣愛我。當我必須承擔重負時，我知祂處處減輕我份量。在疾病、悲哀，和慘酷的不幸中，祂使我寧靜，給我安息。自從我向祂仰望，祂已使我充滿了喜悅的讚頌。這觀念對於我是新的，對有些人卻是舊的，我覺得，這觀念啟示了，我們應該如何生活之道；當每天日光收斂之後，我們就要靠信心而非靠眼見。假若我們在每一件事上看見神，的確會帶給我們無窮的祝福。　　　　　　　　　　─芬恩

■ 英文荒漠甘泉（09月17日）

September 17 "It is the Lord: let him do what seemth him good." (1 Sam. 3:18.) 　ＳEE God in everything, and God will calm and color all that thou dost see!" It may be that the circumstances of our sorrows will not be removed, their condition will remain unchanged; but if Christ, as Lord and Master of our life, is brought into our grief and gloom, "HE will compass us about with songs of deliverance." To see HIM, and to be sure that His wisdom cannot err, His power cannot fail, His love can never change; to know that even His direst dealing with us are for our deepest spiritual gain, is to be able to say, in the midst of bereavement, sorrow, pain, and loss, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." 　Nothing else but seeing God in everything will make us loving and patient with those who annoy and trouble us. They will be to us then only instruments for accomplishing His tender and wise purposes toward us, and we shall even find ourselves at last inwardly thanking them for the blessings they bring us. Nothing else will completely put an end to all murmuring or rebelling thoughts. 　　　　　　　　　　─H. W. Smith. "Give me a new idea," I said. While musing on a sleepless bed; "A new idea that'll bring to earth, A balm for souls of priceless worth; That'll give men thoughts of things above, And teach them how to serve and love, That'll banish every selfish thought, And rid men of the sins they've fought." The new thought came, just how, I'll tell: ` Twas when on bened knee I fell, And sought from HIM who knows full well, The way our sorrow to expet. SEE GOD IN ALL THINGS, great and small, And give HIM praise whate'er befall, In life or death, in pain or woe, See God, and overcome thy foe. I saw HIM in the morning light, HE made the day shine clear and bright; I saw HIM in the noontide hour, And gained from HIM refreshing shower. At eventide, when worn and sad, HE gave me help, and made me glad. At midnight, when on tossing bed, My weary soul to sleep HE led. I saw HIM when great losses came, And found HE loved me just the same. When heavy loads I had to bear, I found HE lightened every care. By sickness, sorrow, sore distress, HE calmed my mind and gave me rest. HE'S filled my heart with gladsome praise, Since I gave HIM the upward gaze. "Twas new to me, yet old to some, This though that to me has become A revelation of the way, We all should live throughout the day; For as each day unfolds its light, We'll walk by faith and not by sight. Life will, indeed, a blessiing bring, If we SEE GOD IN EVERYTHING." 　　　　　　　　　　─A. E. Finn.

■ 永活之泉（09月17日）

九月十七日　順服的能力「那差我來的是與我同在，祂沒有撇下我獨自在這裏，因為我常做祂所喜悅的事。」約翰福音八章29節這些字句不僅指出基督與父神同在的生命，同時也啟示與神交通的原則——單純的順服。在祂分別的談話中是何等強調這種觀念，在約翰福音中，祂三次題到：「如果你們愛我，就必遵守我的命令，我要求父賜下聖靈。父愛你們，我也愛你們；並且向你們顯現，我們要一同在你們裏面。」十五章也有三次：「假如我的話常在你們裏面，你們無論求什麼，都必給你們成就」；「如果你們遵守我的話，就常在我的愛裏面，正如我遵守父的話，就常在祂裏面一樣」；「假如你們遵守我的命令，就是我的朋友。」順服證明並操練聖靈將神的愛澆灌在我們心裏，是從愛而產生，並引出愛來，更深而且更完全經驗神的愛和內住。這實在是對我們的要求，以證明我們住在神的愛裏，也為我們稱為基督的朋友的印記；不但是愛的應證，也是信的事實，「求就得著，因我們遵守祂的命令，做祂喜悅的事。」神聖內住的享受需要單純而完全的順服，新約早就被人提到：「我要把我的誡命寫在他們心裏，把敬畏我的靈放在他們裏面，使他們不離開我」；「我要教他們順從我的律例，謹守我的典章。」有福的順服！能使我們常在祂的愛中，不斷體驗無法破壞的內住。由於看見我們可期望支取聖靈何等的大能，使得基督說這並非不可能，但願我們的思想緊緊捉住順服之道，而使啟示我們「常與你們同在」的話得以應驗。

■ 中文屬天日子（09月17日）

九月十七日　試探的好處何在「你們所遇見的試探，無非是人所能受的。」哥林多前書十章13節「試探」是歷史上傳流下來的一個字，我們容易錯用它。試探不是罪，我們只要是在這世界上做人，是必要遇見的。不受試探的不是人。然而，我們有許多人受了我們不應受的試探的痛苦，這完全因為我們拒絕神領我們到較高的境地，接受另一試探的緣故。人裡面的性質，是他人格之所賦有的，也就是決定他所受的試探的因素。試探適於受試探的人的本性，也是表現他本性的可能性的。各人有其自己的試探，這試探常是沿著支配他性質的路線而來。試探暗示了一條實現最高的善的捷徑──不是向著我所認知的惡，卻是向著我所明瞭的善。試探是一時能制服我的東西，我不知道那個東西是對是不對。屈服試探便是尊重慾念為神，並且表明我們從前之不犯罪，不是因為不犯，卻是因為怕犯。試探不是我們或能逃避的事，是吾人達到美滿生活所必不可無的。切不要想你所受的試探，是別人所未受過的；你所經過的，是人類所同有的，不是從前沒有人經過的事情。神並不救我們脫離試探；祂要在試探中來搭救我們（來二18）。

■ 中文上海嗎哪（09月17日）

九月十七日「當您掌權的日子，您的民要以聖潔的妝飾為衣，甘心犧牲自己……」詩篇一百一十篇3節甘心犧牲自己就是獻身的真正意思，主盼望我們能自願或是出自內心的犧牲，而且毫不保留地愛祂、完全歸屬祂。正如雅歌六章3節所說：「我屬我的良人……。」順服的心必須從信心而起，我們要相信在這放縱的時代，我們是安全的，我們不會在急難中絆倒，也不會落到法官的手裡。我們乃是投入天父的懷抱中，且要得到無限的產業。能夠被允許將自己交在神的手中，是一項崇高的特權。因為祂應許我們，將使我們得著內心渴望成就的一切。並且用祂無限的智慧、能力和愛來幫助我們完成目的。只要我們像陶土將自己交在窯匠的手裡，神必然能使我們塑造成為合祂使用，榮耀祂的器皿。這情形就如一個無家可歸、流浪街頭的孩子，為了得著教育、生活所需，以及他監護人的富有遺產，而同意被領養一樣。