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約伯記, 1章

^1:1 烏斯地有一個人名叫約伯；那人完全正直，敬畏　神，遠離惡事。 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.
^1:2 他生了七個兒子，三個女兒。 He had seven sons and three daughters,
^1:3 他的家產有七千羊，三千駱駝，五百對牛，五百母驢，並有許多僕婢。這人在東方人中就為至大。 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
^1:4 他的兒子按著日子各在自己家裏設擺筵宴，就打發人去，請了他們的三個姊妹來，與他們一同吃喝。 His sons used to take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
^1:5 筵宴的日子過了，約伯打發人去叫他們自潔。他清早起來，按著他們眾人的數目獻燔祭；因為他說：「恐怕我兒子犯了罪，心中棄掉　神。」約伯常常這樣行。 When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, <<Perhaps my children have sinned and cursed God in their hearts.>> This was Job's regular custom.
^1:6 有一天，　神的眾子來侍立在耶和華面前，撒但也來在其中。 One day the angels 1:6 Hebrew ((the sons of God)) came to present themselves before the LORD, and Satan 1:6 ((Satan)) means ((accuser.)) also came with them.
^1:7 耶和華問撒但說：「你從哪裏來？」撒但回答說：「我從地上走來走去，往返而來。」 The LORD said to Satan, <<Where have you come from?>> Satan answered the LORD, <<From roaming through the earth and going back and forth in it.>>
^1:8 耶和華問撒但說：「你曾用心察看我的僕人約伯沒有？地上再沒有人像他完全正直，敬畏　神，遠離惡事。」 Then the LORD said to Satan, <<Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.>>
^1:9 撒但回答耶和華說：「約伯敬畏　神，豈是無故呢？ <<Does Job fear God for nothing?>> Satan replied.
^1:10 他的妻子對他說：「你仍然持守你的純正嗎？你棄掉　神，死了吧！」 <<Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.
^1:11 你豈不是四面圈上籬笆圍護他和他的家，並他一切所有的嗎？他手所做的都蒙你賜福；他的家產也在地上增多。 But stretch out your hand and strike everything he has, and he will surely curse you to your face.>>
^1:12 你且伸手毀他一切所有的；他必當面棄掉你。」 The LORD said to Satan, <<Very well, then, everything he has is in your hands, but on the man himself do not lay a finger.>> Then Satan went out from the presence of the LORD.
^1:13 耶和華對撒但說：「凡他所有的都在你手中；只是不可伸手加害於他。」於是撒但從耶和華面前退去。 One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house,
^1:14 有一天，約伯的兒女正在他們長兄的家裏吃飯喝酒， a messenger came to Job and said, <<The oxen were plowing and the donkeys were grazing nearby,
^1:15 有報信的來見約伯，說：「牛正耕地，驢在旁邊吃草， and the Sabeans attacked and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!>>
^1:16 示巴人忽然闖來，把牲畜擄去，並用刀殺了僕人；惟有我一人逃脫，來報信給你。」 While he was still speaking, another messenger came and said, <<The fire of God fell from the sky and burned up the sheep and the servants, and I am the only one who has escaped to tell you!>>
^1:17 他還說話的時候，又有人來說：「　神從天上降下火來，將群羊和僕人都燒滅了；惟有我一人逃脫，來報信給你。」 While he was still speaking, another messenger came and said, <<The Chaldeans formed three raiding parties and swept down on your camels and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!>>
^1:18 他還說話的時候，又有人來說：「迦勒底人分作三隊忽然闖來，把駱駝擄去，並用刀殺了僕人；惟有我一人逃脫，來報信給你。」 While he was still speaking, yet another messenger came and said, <<Your sons and daughters were feasting and drinking wine at the oldest brother's house,
^1:19 他還說話的時候，又有人來說：「你的兒女正在他們長兄的家裏吃飯喝酒， when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!>>
^1:20 不料，有狂風從曠野颳來，擊打房屋的四角，房屋倒塌在少年人身上，他們就都死了；惟有我一人逃脫，來報信給你。」 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship
^1:21 約伯便起來，撕裂外袍，剃了頭，伏在地上下拜， and said: <<Naked I came from my mother's womb, and naked I will depart. 1:21 Or ((will return there)) The LORD gave and the LORD has taken away; may the name of the LORD be praised.>>
^1:22 說：「我赤身出於母胎，也必赤身歸回；賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」 In all this, Job did not sin by charging God with wrongdoing.

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荒漠甘泉五合一

你進站：2026年09月05日

時間是：17時50分19秒

■ 中文荒漠甘泉（09月05日）

九月五日「凡等候祂的，都是有福的。」以賽亞書3章18節關於等候神的真理，我們已經聽得很多了。有些人說——也有許多人相信——我們一履行了所有的條件，神就要立即答應我們的禱告。他們說：神永遠是現在的神；在神沒有過去，也沒有將來；如果我們能彀順服祂的旨意，實行祂的命令，立刻我們的需要可以得到供給，我們的慾望可以得到滿足，我們的禱告可以得到答應。這種信仰也有許多真理，但是可惜只表達了真理的一面。神永遠是現在的神，這句話一點都不錯；但是神行事，是有祂的「時候」的。一個呈在神前的請求，好像一粒在地裡的種子。上面的力，必須多方栽培，答應纔會得到真實的實現。　　　　　　　　　　─譯自微小的聲音我渴望丟開繁瑣的家務，走上一條平易的道路，想在別的環境中事奉神；但是主說：「這不是時機所許可」。我渴望在別處傳播，無拘無束地作工，加入其他的勞動行列；但是主說：「此非我的初衷」。我渴望離開這荒漠之境，去救那些罪惡深重的生靈，或許能贏得他們的心，但主說：「我尚未喚你藉此事來榮耀我名」。我渴望為吾主衝鋒殺敵，在激戰中高舉祂的軍旗；但偉大的統帥要我等待，囑我安靜歌頌祂的勝利。我渴望卸脫這不適宜的崗位，讓我感覺附近有相助的人，這兒好像只有我一個人在守候，但耶穌命我獨守此門。我渴望離開終日勞碌的處所，這裏好像沒有人在關心我，但耶穌說：「我給你選擇這塊土地，你可能為我種出珍奇的花朵」。如今我只望遵行祂的旨意，無論在家，或是在異鄉客地，無論同伴的是多是少，我選定了無所改變，於是平心靜氣。　　　　　　　　　　─選「耐心願意等待」。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（09月05日）

September 5 "Blessed are all they that wait for him." (Isa. 30:18) 　ＷE hear a great deal about waiting on God. There is, however, another side. When we wait on God, He ia waiting till we are ready; when we wait for God, we are waiting till He is ready. 　There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered. 　There is much truch in this belief, and yet it express only one side of the truth. While God lives in an eternal now, yet He works out His purposed in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given. 　　　　　　　　　　─The Still Small Voice. I longed to walk along an easy road, And leave behind the dull routine of home, Thinking in other fields to serve my God; But Jesus said, "My time has not yet come." I longed to sow the seed in other soil, To be unfettered in the work, and free, To join with other laborers in their toil; But Jesus said. "Tis not My choice for thee." I longed to leave the desert, and be led, To work where souls were sunk in sin and shame. That I might win them; but the Master said, "I have not called thee, publish here My name." I longed to fighht the batties of my King, Lift high His standards in the thickest strife; But my great Captain bade me wait and sing, Songs of His conquests in my quiet life. I longed to leave the uncongenial sphere, Where all alone I seemed to stand and wait, To feel I had some human helper near, But Jesus bade me quard one lonely gate. I longed to leave the round of daily toil, Where no one seemed to understand or care; But Jesus said, "I choose for thee this soil, That thou might'st raise for Me some blossoms rare." And now I have no longing but to do, At home, or else afar, His blessed will, To work amid the many or the few; Thus, "choosing not to choose," my heart is still. 　　　　　　　　　　─Seledted. "And Patience was willing to wait." 　　　　　　　　　　─Pilgrim's Progress.

■ 永活之泉（09月05日）

九月五日　聖靈的運行「天然的生命是無法比直接不斷的啟示所產生一股能力活的更久，因此除非信靠順服聖靈，並在祂裏面行事，向祂祈求直接的啟示，否則不可能保守人類脫離罪惡。除非聖靈親自運行或在聖靈內，神的國度作成應作的，否則全備福音的真理就無法顯明出來。」主曾對門徒說：「我實實在在告訴你們，我去原是與你們有益。」祂教導他們，除非在心靈中得到祂靈的啟示，以代替外面人間語言的教導，否則他們無法在任何情況下喜樂地盼望更高更多的福分。在此有兩個基本的事實完全顯明出來：第一，就是除非基督得了榮耀，祂的國度也因著聖靈直接而繼續啟示，得以完全在人間彰顯，使人真正體驗屬靈生活的喜樂，否則全備福音的事實毫無用武之地。其次，就是除非聖靈向使徒或其他人的心中啟示基督救贖的大能大力，否則沒有人在世界末了以前，能有這方面有福的真知識。然而，這在使徒和第一批福音使者身上，皆有正面的果效。讓我們承認在幾次偶然事件或正常情況中，聖靈在我們身上做了多少工作，讓我們來回憶當困難臨到我們時，我們是否有意降服自己，完全讓聖靈作直接而不斷啟示的工作；這有絕對的必要，也是神對我們的應許，讓我們渴慕這個目標並為此代禱。

■ 中文屬天日子（09月05日）

九月五日　同祂儆醒「同我儆醒。」馬太福音廿六章40節「同我儆醒」──是全然不許你私人的見解參加的，須著重完全同我的「我」字。在開始的階段中，我們不是與耶穌一同儆醒，乃是注視著祂。我們不照著聖經的啟示同祂儆醒；僅僅藉著我們生活的環境同祂儆醒。我們的主要我們在客西馬尼園裡與祂合而為一，而我們不去，說：「主啊，不能，我見不到這事的意義，這是痛苦。」這樣我們怎能與那不可思議的一位一同儆醒呢？甚至於我們不知道祂為甚麼犧牲，我們怎能充分瞭解祂，在祂的客西馬尼園裡，同祂一同儆醒呢？我們不知道怎樣同祂儆醒；我們僅僅知道利用耶穌同我們儆醒的觀念。門徒愛耶穌，僅僅到了人性所能及的限度，卻不知道祂所追求的如何。在客西馬尼園，他們都因自己的憂愁睡去，在最親密的三年的末了，「門徒都都離開祂逃走了」。「他們就都被聖靈充滿」（徒二4）──「他們」是一樣的，但其間有奇妙的事件發生，例如我們的主的死、復活、升天，以及門徒為聖靈所充滿。我們的主曾說：「但聖靈降臨在你們身上，你們就必得著能力。」（徒一8）這便是說，他們需用餘下的歲月去同祂儆醒。

■ 中文上海嗎哪（09月05日）

九月五日「說了這話，就向他們吹一口氣，說：『你們受聖靈……』」約翰福音二十章22節「向他們吹一口氣」這幾個字，充滿了簡單的教導。接受聖靈就和呼吸一樣地容易。主似乎已經給了祂的門徒吸氣的清晰印象，且說：「這就是接受聖靈的方法。」我們不必到醫院隔離室去吸滿一肺的髒空氣，只要我們一分鐘前所吸進肺中的空氣不吐出來，就會要我們的命。因為那空氣中純淨的元素都已被利用了，所以剩下的只是炭及其他致命的氣體。所以，如果我們要被聖靈充滿，我們必須先倒空滿了罪的老我，並改變老我的屬靈生活。每時刻我們都得有新鮮的氣息，否則就會死。同理，神要我們在祂裡面完全倒空，然後我們才能不費太多力氣地接受祂。一個真空的空間總是會被充滿，一雙空空的肺也會不可避免地吸進乾淨的空氣。如果我們的態度正確，那麼接受聖靈將是毫無問題的事。