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雅各書, 1章

^1:1 作　神和主耶穌基督僕人的雅各請散住十二個支派之人的安。 James, a servant of God and of the Lord Jesus Christ,To the twelve tribes scattered among the nations:Greetings.
^1:2 我的弟兄們，你們落在百般試煉中，都要以為大喜樂； Consider it pure joy, my brothers, whenever you face trials of many kinds,
^1:3 因為知道你們的信心經過試驗，就生忍耐。 because you know that the testing of your faith develops perseverance.
^1:4 但忍耐也當成功，使你們成全、完備，毫無缺欠。 Perseverance must finish its work so that you may be mature and complete, not lacking anything.
^1:5 你們中間若有缺少智慧的，應當求那厚賜與眾人、也不斥責人的　神，主就必賜給他。 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
^1:6 只要憑著信心求，一點不疑惑；因為那疑惑的人，就像海中的波浪，被風吹動翻騰。 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
^1:7 這樣的人不要想從主那裏得甚麼。 That man should not think he will receive anything from the Lord;
^1:8 心懷二意的人，在一切所行的路上都沒有定見。 he is a double-minded man, unstable in all he does.
^1:9 卑微的弟兄升高，就該喜樂； The brother in humble circumstances ought to take pride in his high position.
^1:10 富足的降卑，也該如此；因為他必要過去，如同草上的花一樣。 0 But the one who is rich should take pride in his low position, because he will pass away like a wild flower.
^1:11 太陽出來，熱風颳起，草就枯乾，花也凋謝，美容就消沒了；那富足的人，在他所行的事上也要這樣衰殘。 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
^1:12 忍受試探的人是有福的，因為他經過試驗以後，必得生命的冠冕，這是主應許給那些愛他之人的。 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
^1:13 人被試探，不可說：「我是被　神試探」；因為　神不能被惡試探，他也不試探人。 When tempted, no one should say, <<God is tempting me.>> For God cannot be tempted by evil, nor does he tempt anyone;
^1:14 但各人被試探，乃是被自己的私慾牽引誘惑的。 but each one is tempted when, by his own evil desire, he is dragged away and enticed.
^1:15 私慾既懷了胎，就生出罪來；罪既長成，就生出死來。 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
^1:16 我親愛的弟兄們，不要看錯了。 Don't be deceived, my dear brothers.
^1:17 各樣美善的恩賜和各樣全備的賞賜都是從上頭來的，從眾光之父那裏降下來的；在他並沒有改變，也沒有轉動的影兒。 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
^1:18 他按自己的旨意，用真道生了我們，叫我們在他所造的萬物中好像初熟的果子。 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
^1:19 我親愛的弟兄們，這是你們所知道的，但你們各人要快快地聽，慢慢地說，慢慢地動怒， My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
^1:20 因為人的怒氣並不成就　神的義。 for man's anger does not bring about the righteous life that God desires.
^1:21 所以你們要脫去一切的污穢和盈餘的邪惡，存溫柔的心領受那所栽種的道，就是能救你們靈魂的道。 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
^1:22 只是你們要行道，不要單單聽道，自己欺哄自己。 Do not merely listen to the word, and so deceive yourselves. Do what it says.
^1:23 因為聽道而不行道的，就像人對著鏡子看自己本來的面目， Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
^1:24 看見，走後，隨即忘了他的相貌如何。 and, after looking at himself, goes away and immediately forgets what he looks like.
^1:25 惟有詳細察看那全備，使人自由之律法的，並且時常如此，這人既不是聽了就忘，乃是實在行出來，就在他所行的事上必然得福。 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
^1:26 若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
^1:27 在　神我們的父面前，那清潔沒有玷污的虔誠，就是看顧在患難中的孤兒寡婦，並且保守自己不沾染世俗。 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

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荒漠甘泉五合一

你進站：2026年05月26日

時間是：04時11分47秒

■ 中文荒漠甘泉（05月26日）

五月廿六日「井阿，湧上水來。你們要向這井唱歌。」民數記廿一章17節一口希奇的井！一首希奇的歌！當以色列人在曠野流蕩，沒有水喝，幾乎渴死的時候，耶和華對摩西說：「招聚百姓，我好給他們水喝。」（16節）於是他們集合在一處，用杖挖掘粗鬆的沙地；他們一面掘，一面唱：「井阿，湧上水來，你們要向這井歌唱。」看哪，頃刻間，久藏地下的泉源，一起湧上來，滿足他們的需要。這個故事也教訓我們一件事：今天在這屬靈的曠野行走的枯乾的我們，也可以憑信心和讚美來得到祝福的泉源。他們怎樣得到井水呢？藉著讚美。他們在沙地上唱信心的歌，同時用應許的杖掘井。讚美使我們得泉源，怨言使我們招審判。甚至禱告亦不能使井湧上水來，因為沒有一件東西比讚美更能叫神喜悅。讚美是信心最準確的憑據。信徒啊，你有沒有讚美神？神給你數不過來的恩典，你有否讚美祂呢？你有沒有膽量為著祂所給你的患難─化裝的祝福─來讚美祂呢？你有否學會為著尚未來到的祝福預先讚美祂呢？　　　　　　　　　　─選靈魂啊，你等了好久，　等待主的拯救，要相信此刻救主，　已在歌聲中守候。不要嘆息，等待天父，　解除你雙足桎梏，祂正在快樂的歌聲中，　給你引路，賜你救贖。

■ 英文荒漠甘泉（05月26日）

May 26 　"Spring up, O well; sing ye unto it." (Num. 21:17.) 　ＴHIS was a strange song and a strange well. They had been traveling over the desert's barren sands, no water was in sight and they were famishing with thirst. Then God speak to Moses and said: 　"Gather the people together, and I will give them water," and this is how it came. 　They gathered in circles on the sands. They took their staves and dug deep down into the burning earth and as they dug, they sang, 　"Spring up, O well, sing ye unto it," and lo, there came a gurgling sound, a rush of water and a flowing stream which filled the well and ran along the ground. 　When they dug this well in the desert, they touched the stream that was running beneath, and reached the flowing tides that had long been out of sight. 　How beautiful the picture given, telling us of the river of blessing that flows all through our lives, and we have only to reach by faith and praise to find our wants supplied in the most barren desert. 　How did they reach the waters of this well? It was by praise. They sang upon the sand their song of faith, while with their staff of promise they dug the well. 　Our praise will still open fountains in the desert, when murmuring will only bring us judgment, and even prayer may fail to reach the fountains of blessing. 　There is nothing that please the Lord so much as praise. There is no test of faith so true as the grace of thanksgiving. Are you praising God enough? Are you thanking Him for your actual blessings that are more than can be numbered, and are you daring to praise Him even for those trials which are but blessings in disguise? Have you learned to praise Him in advance for the things that have not yet come?　　　　　　　　　　　─Selected. "Thou waitest for deliverance! 　O soul, thou waitest long! Believe that now deliverance 　Doth wait for thee in song! "Sigh not until deliverance Thy fettered feet doth free: With songs of glad deliverance God now doth compass thee."

■ 永活之泉（05月26日）

五月廿六日　聖靈於講道與聽眾「我們的福音傳到你們那裏……在乎權能、聖靈並充足的信心……你們……蒙了聖靈所賜的喜樂，領受真道。」帖撒羅尼迦前書一章5、6節；哥林多前書二章4、5節使徒保羅不只一次提到他悔改歸正，最重要的是由於聖靈超自然的能力——這也是他傳福音的能力，而他的「聽」也因分享了「聖靈所賜的喜樂」，才領受真道。這是屬靈生命最要緊的一種功課，我們聽道時通常慣於注意，有什麼對我們有教導之處，但卻很容易忘記對教會成長與有益的兩件事。首先要為傳道人禱告，使他「靠著聖靈的大能」傳講，也為自己在內的會眾禱告，不是從人，而是從神的話——真理——領受，「並且運行在你們信主的人心中。」（帖前二13）由於講的、聽的主要是憑著人的理解和感覺，聖靈就經常無法彰顯，而經常也就沒有能力；其實，神早已為了信心的生命預備了屬靈的洞察力。無論是傳道人或一般信徒，都要用何等迫切的態度祈求賜下「智慧和啟示的靈」，使我們發現聖靈何等希望完全地在我們裏面運行！神要幫助我們學習這種禱告！那我們才會明白基督所說：「除非得到父所應許的，不要離開或傳道，但你領受了聖靈的能力，就要往地極做我的見證。」（徒一8）迫切的禱告，神才會指教我們為宣教士、傳道人和聽眾祈求聖靈的能力，這樣才能彰顯聖靈的能力，聖化人的心靈。

■ 中文屬天日子（05月26日）

五月廿六日　照耶穌所教訓的去想「不住的禱告。」帖撒羅尼迦前書五章17節按照我們心中對於祈禱的概念，去想禱告，有時想得對，有時想得不對。如果我們想到祈禱，如肺部的呼吸，如心血的流轉，那就對了。血是不住的流，肺是無止息的呼吸；我們不感覺它們的動，它們卻老是那麼動。我們老是不感覺耶穌保守我們與神的連絡，但是如果我們順服祂，祂常是這樣。祈禱不是動作，卻是生命。不要讓甚麼事停止你忽然發動的祈禱。「不住的祈禱」，還要時時保守你孩子氣的習慣，就是你的心忽然向神祈禱的發動。耶穌未曾提到不蒙答覆的祈禱；祂確信祈禱必然是蒙答覆的。我們藉著聖靈，保有耶穌對於祈禱所有的不可言喻的真實呢？或是有時想到神似乎不答覆我們的祈禱呢？「凡祈求的，就得著」。我們說：「但是……，但是……」，神用最穩妥的方法答覆祈禱，不是有時，卻是每次，雖然答覆，並不立刻在我們所要求的範圍實現。我們相信神答覆祈禱麼？我們的危險，是我們要減弱耶穌所說的事情，使那些事合於理性，如果只屬於理性，祂不必說出來，耶穌所論到祈禱的話，是超然的啟示。

■ 中文上海嗎哪（05月26日）

五月廿六日「應當一無掛慮，只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。」腓立比書四章6節「交託」的意思是移交責任、完全相信另一個人。如果我們把所有的試驗都交託祂，就應相信祂會負責到底。如果我們行在公義之中，祂會一路帶領我們。因此，讓我們謙卑地服在神大能的手下，到了時候，祂必叫我們升高(彼前五6)。在彼得前書五章6節，我們可以看出神的手壓在我們身上，為要使我們謙卑。然後祂會用祂的手叫我們升高。有了這樣的應許，我們當將一切憂慮卸給神，因為祂顧念我們(彼前五7)。在彼得前書五章7節中，有兩個有趣的名詞：憂慮和顧念。這兩個名詞的原意相差很大，一個是「掛慮」的意思，另一個則是「掛念」的意思。讓我們將一切掛慮都交託祂，讓祂來顧念我們，好叫我們不再被困難壓制，相信神能看顧到底。既然一切政權都在祂肩頭上，如果我們相信、順服祂，且按著祂的旨意行事，祂必會顧念我們的需要。所以讓我們把重擔交託祂，負起祂的軛來，讓祂顧念我們。

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