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1:1 作 神和主耶穌基督僕人的雅各請散住十二個支派之人的安。 James, a servant of God and of the Lord Jesus Christ,To the twelve tribes scattered among the nations:Greetings.
1:2 我的弟兄們,你們落在百般試煉中,都要以為大喜樂; Consider it pure joy, my brothers, whenever you face trials of many kinds, 1:3 因為知道你們的信心經過試驗,就生忍耐。 because you know that the testing of your faith develops perseverance. 1:4 但忍耐也當成功,使你們成全、完備,毫無缺欠。 Perseverance must finish its work so that you may be mature and complete, not lacking anything. 1:5 你們中間若有缺少智慧的,應當求那厚賜與眾人、也不斥責人的 神,主就必賜給他。 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 1:6 只要憑著信心求,一點不疑惑;因為那疑惑的人,就像海中的波浪,被風吹動翻騰。 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 1:7 這樣的人不要想從主那裏得甚麼。 That man should not think he will receive anything from the Lord; 1:8 心懷二意的人,在一切所行的路上都沒有定見。 he is a double-minded man, unstable in all he does. 1:9 卑微的弟兄升高,就該喜樂; The brother in humble circumstances ought to take pride in his high position. 1:10 富足的降卑,也該如此;因為他必要過去,如同草上的花一樣。 0 But the one who is rich should take pride in his low position, because he will pass away like a wild flower. 1:11 太陽出來,熱風颳起,草就枯乾,花也凋謝,美容就消沒了;那富足的人,在他所行的事上也要這樣衰殘。 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business. 1:12 忍受試探的人是有福的,因為他經過試驗以後,必得生命的冠冕,這是主應許給那些愛他之人的。 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him. 1:13 人被試探,不可說:「我是被 神試探」;因為 神不能被惡試探,他也不試探人。 When tempted, no one should say, <<God is tempting me.>> For God cannot be tempted by evil, nor does he tempt anyone; 1:14 但各人被試探,乃是被自己的私慾牽引誘惑的。 but each one is tempted when, by his own evil desire, he is dragged away and enticed. 1:15 私慾既懷了胎,就生出罪來;罪既長成,就生出死來。 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 1:16 我親愛的弟兄們,不要看錯了。 Don't be deceived, my dear brothers. 1:17 各樣美善的恩賜和各樣全備的賞賜都是從上頭來的,從眾光之父那裏降下來的;在他並沒有改變,也沒有轉動的影兒。 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 1:18 他按自己的旨意,用真道生了我們,叫我們在他所造的萬物中好像初熟的果子。 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. 1:19 我親愛的弟兄們,這是你們所知道的,但你們各人要快快地聽,慢慢地說,慢慢地動怒, My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 1:20 因為人的怒氣並不成就 神的義。 for man's anger does not bring about the righteous life that God desires. 1:21 所以你們要脫去一切的污穢和盈餘的邪惡,存溫柔的心領受那所栽種的道,就是能救你們靈魂的道。 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 1:22 只是你們要行道,不要單單聽道,自己欺哄自己。 Do not merely listen to the word, and so deceive yourselves. Do what it says. 1:23 因為聽道而不行道的,就像人對著鏡子看自己本來的面目, Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 1:24 看見,走後,隨即忘了他的相貌如何。 and, after looking at himself, goes away and immediately forgets what he looks like. 1:25 惟有詳細察看那全備,使人自由之律法的,並且時常如此,這人既不是聽了就忘,乃是實在行出來,就在他所行的事上必然得福。 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does. 1:26 若有人自以為虔誠,卻不勒住他的舌頭,反欺哄自己的心,這人的虔誠是虛的。 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. 1:27 在 神我們的父面前,那清潔沒有玷污的虔誠,就是看顧在患難中的孤兒寡婦,並且保守自己不沾染世俗。 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月11日)
七月十一日 「過了些日子,溪水就乾了,因為雨沒有下在地上。」列王紀上十七章7節 一星期一星期地過去,以利亞帶著堅忍不撓的精神,守著那日漸乾涸的溪水;撒但常常誘惑他叫他發生疑懼,但是他始終不允許環境來插在他與神的中間。 我們有時常會藉環境來看神,正像在煙霧中看太陽覺得太陽的光輝減少了一樣;但是信心是將神放在環境和自己中間─用神的看法來看環境。 一天一天過去,那日漸乾涸的溪水祗剩下了一條銀色的細線了;銀色的細線不久又斷成了小小的池沼;池沼又漸漸乾涸。飛鳥逃去了;田間和林中的野獸也不再來取飲了;到了一天,溪水全然乾涸了。以利亞忍耐堅持到那時候,纔有「耶和華的話臨到他,說,你起身往撒勒法去。」(8、9節) 如果是我們,一定早已急壞了─早在東打算西打算地妄用自己的聰明了。當水流潺潺的聲音稍為減少了一些的時候,我們感謝讚美的歌聲就定規會停止了;我們會將歌頌神的樂器丟在柳樹枝上,自己卻在枯黃的草地上踏來踏去,焦慮得像失去了魂一般。或許,在溪水乾涸以前,我們早會想出些方法來求神祝福,然後出發往他處去了。 神常常按照祂自己的時候來解救我們,因為祂的慈愛是永遠常存的;我們如果肯先等候看明神的旨意,我們便不會流落到不及解救的地步;我們也不會帶著羞愧的淚眼走回頭路了。所以讀者啊,我們應當等候,耐心等候神的旨意向我們顯明! ─梅爾
■ 英文荒漠甘泉(07月11日)
July 11 "It came to pass after a while, that the brook dried up, because there had been no rain in the land."(1 Kings 17:7) WEEK after week, with unfaltering and steadfast spirit, Elijah watched that dwindling brook; often tempted to stagger through unbelief, but refusing to allow his circumstances to come between himself and God. Unbelief sees God through circumstances, as we sometimes see the sun shorn of his rays through smoky air; but faith puts God between itself and circumstances, and looks at them through Him. And so the dwindling brook became a silver thread; and the silver thread stood presently in pools at the foot of the largest boulders; and the pools shrank. The birds fled; the wild creatures of field and forest came no more to drink; the brook was dry. Only then to his patient and unwavering spirit, "the word of the Lord came, saying, Arise, get thee to Zarephath." Most of us would have gotten anxious and worn with planning long before that. We should have ceased our songs as soon as the streamlet caroled less musically over its rocky bed; and with harps swinging on the willows, we should have paced to and fro upon the withering grass, lost in pensive thought. And probably, long ere the brook was dry, we should have devised some plan, and asking God's blessing on it, would have started off elsewhere. God often does extricate us, because His mercy endureth forever; but if we had only waited first to see the unfolding of His plans, we should never found ourselves landed in such an inextricable labyrinth; and we should never have been compelled to retrace our steps with so many tears of shame. Wait, patiently wait! ─F. B. Meyer.
■ 永活之泉(07月11日)
七月十一日 房屋與其根基 「竭力進到完全的地步,不必再立根基,就如那懊悔死行,信靠神。」希伯來書六章1節 根基和對其上房屋的功效之間不同的比喻,是要告訴我們兩種生命的比喻,保羅把神的房屋之根基立在因信耶穌而稱為義的教訓上,這是一個失喪的罪人要得到永遠救恩的一個不二門路(參羅五2)。 根基以上的房屋是什麼?請讀羅馬書五章12—18節,使徒指出那裏把因信稱義、與神相和,僅僅是開始。接著他指出在亞當裏,我們的命運是死亡;在第二個亞當——基督——裏,我們接受豐盛的恩典,那就是靠著耶穌基督我能活著,這是根基上面生命的建築物。接著在第六章裏,他又提出:在基督裏我們向罪是死的,藉著洗禮我們進入基督的死,我們若在祂死的形式上與他聯合,也要在祂復活的形狀上與祂聯合,如果我們與基督同死,那我們必定向罪是死的,在耶穌裏向神是活的。 因著與主在死和復活上聯合,基督能使我們從罪的權勢下得以自由,藉著聖靈,基督將我們從罪的權勢裏完全釋放出來,這棟基督裏生命的大廈必須建造因信稱義的根基上。 我們對羅馬書六章領悟或實行的何等少!這話包括我們已經立的根基在內,不!我們得經歷更深的真理,我們必須經歷基督是我們的生命,在祂裏面與祂同釘十字架,在祂裏面與祂的死和復活的形狀聯合,這樣能使我們成聖,在聖靈裏過著神聖而喜樂的生活。
■ 中文屬天日子(07月11日)
七月十一日 屬靈的聖徒 「使我認識基督。」腓立比書三章10節 聖徒的自動,不是朝向實現自我的方向,乃是朝向認識耶穌基督的方向。屬靈的聖徒絕不相信環境是偶然的,也不把他的生命分為兩部,一部是世俗的或一部是聖潔的;他能沉入任何事物的內面,從它獲得認識耶穌基督的知識。對於祂具有無限服從之情。聖靈決意要我們從生命的各方面實現耶穌基督,祂再而三的叫我們轉向實現耶穌的觀點,直到我們致諸實行為止。實現自我必是崇拜工作為王,而聖徒在他的工作上乃是崇拜耶穌基督為王。無論吃喝,或洗門徒的腳,或其他的事,我們應該自動的實現耶穌基督。我們實際生活的各方面,是耶穌生活的副本。即在最小的事工上,我們的主也要實現祂與神的關係。「耶穌……且知道自己是從神出來的,又要歸到神那裡去……拿一條手巾……就洗門徒的腳。」(約十三3─5) 屬靈的聖徒的目的,是「使我認識基督」。今日我在所在的地方認識祂麼?如若不然,祂便對我失望了。我不是在這裡實現自己,卻是要認識耶穌。基督徒在工作上常表現某事應該做,和我必得做的態度,這是極平常的,也可以說是自動的實現;但那絕不是屬靈的聖徒所應有的態度。在任何環境裡屬靈的聖徒,是實現耶穌基督。
■ 中文上海嗎哪(07月11日)
七月十一日 「……你們立志行事,都是神在你們心裡運行……」腓立比書二章13節 又是與耶穌同行的一天,讓我們從祂那裡追求這一天的計劃和方向。讓我們在這一天中行祂所賜給我們的最高旨意,為我們的願望、理想和所期待的向祂祈求。然後在這一天裡,神必會「充充足足的,成就一切超過我們所求所想的。」(弗三20)讓神做我們的嚮導和道路,讓我們默想時刻與我們同在的神,超過去默想祂的計劃和方法。畢竟我們乃是藉著不斷地倚靠祂,來一步步地尋求帶領。 讓祂成為我們今天的自信和力量。讓我們永不忘記:「我靠著那加給我力量的,凡事都能做」(腓四13)這個秘訣。讓住在我們裡面的耶穌完成一切的工作。讓我們時刻靠祂,「立志行事……成就祂的美意。」(腓二13)讓「賜生命聖靈的律」(羅八2)在基督裡使我們成聖。讓「耶穌的生……顯明在我們身上。」(林後四11)成為我們的健康、平安和喜樂。讓我們因基督所賜的恩典而事奉,不是單有死的行為。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |