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雅各書, 1章

^1:1 作　神和主耶穌基督僕人的雅各請散住十二個支派之人的安。 James, a servant of God and of the Lord Jesus Christ,To the twelve tribes scattered among the nations:Greetings.
^1:2 我的弟兄們，你們落在百般試煉中，都要以為大喜樂； Consider it pure joy, my brothers, whenever you face trials of many kinds,
^1:3 因為知道你們的信心經過試驗，就生忍耐。 because you know that the testing of your faith develops perseverance.
^1:4 但忍耐也當成功，使你們成全、完備，毫無缺欠。 Perseverance must finish its work so that you may be mature and complete, not lacking anything.
^1:5 你們中間若有缺少智慧的，應當求那厚賜與眾人、也不斥責人的　神，主就必賜給他。 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
^1:6 只要憑著信心求，一點不疑惑；因為那疑惑的人，就像海中的波浪，被風吹動翻騰。 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
^1:7 這樣的人不要想從主那裏得甚麼。 That man should not think he will receive anything from the Lord;
^1:8 心懷二意的人，在一切所行的路上都沒有定見。 he is a double-minded man, unstable in all he does.
^1:9 卑微的弟兄升高，就該喜樂； The brother in humble circumstances ought to take pride in his high position.
^1:10 富足的降卑，也該如此；因為他必要過去，如同草上的花一樣。 0 But the one who is rich should take pride in his low position, because he will pass away like a wild flower.
^1:11 太陽出來，熱風颳起，草就枯乾，花也凋謝，美容就消沒了；那富足的人，在他所行的事上也要這樣衰殘。 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
^1:12 忍受試探的人是有福的，因為他經過試驗以後，必得生命的冠冕，這是主應許給那些愛他之人的。 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
^1:13 人被試探，不可說：「我是被　神試探」；因為　神不能被惡試探，他也不試探人。 When tempted, no one should say, <<God is tempting me.>> For God cannot be tempted by evil, nor does he tempt anyone;
^1:14 但各人被試探，乃是被自己的私慾牽引誘惑的。 but each one is tempted when, by his own evil desire, he is dragged away and enticed.
^1:15 私慾既懷了胎，就生出罪來；罪既長成，就生出死來。 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
^1:16 我親愛的弟兄們，不要看錯了。 Don't be deceived, my dear brothers.
^1:17 各樣美善的恩賜和各樣全備的賞賜都是從上頭來的，從眾光之父那裏降下來的；在他並沒有改變，也沒有轉動的影兒。 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
^1:18 他按自己的旨意，用真道生了我們，叫我們在他所造的萬物中好像初熟的果子。 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
^1:19 我親愛的弟兄們，這是你們所知道的，但你們各人要快快地聽，慢慢地說，慢慢地動怒， My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
^1:20 因為人的怒氣並不成就　神的義。 for man's anger does not bring about the righteous life that God desires.
^1:21 所以你們要脫去一切的污穢和盈餘的邪惡，存溫柔的心領受那所栽種的道，就是能救你們靈魂的道。 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
^1:22 只是你們要行道，不要單單聽道，自己欺哄自己。 Do not merely listen to the word, and so deceive yourselves. Do what it says.
^1:23 因為聽道而不行道的，就像人對著鏡子看自己本來的面目， Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
^1:24 看見，走後，隨即忘了他的相貌如何。 and, after looking at himself, goes away and immediately forgets what he looks like.
^1:25 惟有詳細察看那全備，使人自由之律法的，並且時常如此，這人既不是聽了就忘，乃是實在行出來，就在他所行的事上必然得福。 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
^1:26 若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
^1:27 在　神我們的父面前，那清潔沒有玷污的虔誠，就是看顧在患難中的孤兒寡婦，並且保守自己不沾染世俗。 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

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荒漠甘泉五合一

你進站：2026年05月12日

時間是：04時17分53秒

■ 中文荒漠甘泉（05月12日）

五月十二日「在信的人，凡事都能。」馬可福音九章23節許多合理的祈求，有時被神故意延擱，原因是為了神要教導我們信心的功課。在信心大學中有許多必修課：信心的試驗、信心的實習、信心的忍耐、信心的毅力、信心的得勝，等等。這些都是要花許多時間去學習的。人的堅韌性，是從信心訓練中發展出來的，如果你向神祈求了，可是答應並不來臨。你怎樣呢？繼續相信神的話；不要眼見或感覺搖動；在你這樣站牢的時候，你的能力和經驗都會增長的。即使你看到了對神的應許似乎發生了矛盾，你仍要絲毫不移動你的信心與立場，那是可以增加你的堅強。神往往故意遲延，這遲延就是對你的禱告的答覆的一種，到你的所求實現的時候，其功效則並無二樣。聖經中的偉人─亞伯拉罕、摩西、以利亞等─並非開始就是偉人，都是受過信心的訓練以後，纔能勝任神所為他們安排的地位的。姑以約瑟為例。詩篇一百零五篇19節說：「耶和華的話試煉他。」試煉他的，並不是囚犯生活的苦楚，乃是早年神在夢中應許他的話─他將比他的哥哥們更高貴；這句話常在他面前；按照他一生的經過，這個應許的實現似乎是不可能了─現在他孤孤單單地被囚在牢獄裡，受著冤枉；別人應該下獄的，倒得了釋放。他在監中不知祈求過多少次；求神使他恢復自由，可是神故意把他的祈求延擱，好使他在絕望中多學習信心的功課。等到他的靈性長進了，「祂所說的應驗了」（詩一○五19），神看他有愛心和忍耐對付他的哥哥們了，神就把他放在首相的地位上。這樣的經歷是非常難受的，當神宣佈了祂的心意以後，過了好久，仍不實現，這實在是非常難忍的事情；但是這就是信心的訓練，這訓練能使我們更認識神。「你們的信心既被試驗，就比那被火試驗，仍然能壞的金子，更顯寶貴。」（彼前一7）

■ 英文荒漠甘泉（05月12日）

May 12 "All things are possible to him that believeth."(Mark 9:23.) 　ＴHE "all things" do not always come simply for the asking, for the reason that God is ever seeking to teach us the way of faith, and in our training in the faith life there must be room for the trial of faith, the discipline of faith, the patience of faith, the courage of faith, and often many stages are passed before we really realize what is the end of faith, namely, the victory of faith. 　Real moral fibre is developed through discipline of faith. Your have made your request of God, but the answer does not come. What are you to do? 　Keep on believing God's Word; never be moved away from it by what you see or feel, and thus as you stand steady, enlarged power and experience is being developed. The fact of looking at the apparent contradiction as to God's Word and being unmoved from your position of faith make you stronger on every other line. 　Often, God delays purposely, and the delay is just as much an answer to your prayer as is the fulfillment when it comes. 　In the lives of all the great Bible characters, God worked thus. Abraham, Moses and Elijah were not great in the beginning, but were made great through the discipline of their faith, and only thus were they fitted for the positions to which God had called them. 　For example, in the case of Joseph whom the Lord was training for the throne of Egypt, we read in the Psalms: 　"The word of the Lord tried him." It was not the prison life with its hard beds or poor food that tried him, but it was the word God had spoken into his heart in the early years concerning elevation and honor which were greater than his brethren were to receive; it was this which was ever before him, when every step in his career made it seem more and more impossible of fulfillment, until he was there imprisoned, and all in innocency, while others who were perhaps justly incarcerated, were released, and he was left to languish alone. 　These were hours that tried his soul, but hours of spiritual growth and development, that, "when his word came" (the word of release),found him fitted for the delicate task of dealing with his wayward brethren, with a love and patience only surpassed by God Himself. 　No amount of persecution tries like such experiences as these. When God has spoken of His purpose to do, and yet the days go on and He does not do it, that is truly hard; but it is a discipline of faith that will bring us into a knowledge of God which would otherwise be impossible.

■ 永活之泉（05月12日）

五月十二日　神的殿「豈不知你們是神的殿，神的靈住在你們裏頭嗎？因為神的殿是聖的，這殿就是你們。」哥林多前書三章16、17節從一開始，神渴望能內住在祂所創造的人裏面，而能彰顯祂的榮耀。當人犯罪後，這個計劃似乎失敗了，神就在以色列人中尋找成全祂計劃的涵義——先是會幕，然後是聖殿——祂可因此住在他們中間。這只不過是神要永遠內住在他救贖的人群之中的構想；所以我們被建造「成為主的聖殿，神藉聖靈居住的所在。」（弗二22）時候到了，自從聖靈澆灌下來，祂就一直住在被聖靈潔淨並更新的心靈中，這個信息是給每位信徒的，但少有人願意領受：「豈不知？豈不知你們是神的殿？」這個甚少為人知道或經驗，但它仍是多麼地真實：「神的殿是聖的，你們就是。」保羅自己見證說：「基督住在我裏面。」這是福音的真諦：基督內住格外榮耀的奧秘，他迫切為信徒代禱，神就藉著內住的聖靈，加添他們的力量，而且使基督能因信住在他裏面，這就是我們主親自應許的：「凡愛我又遵守我的話的人，必蒙我父所愛；並且到祂那裏，使我們與祂在一起。」基督徒領受並俯伏在奇妙恩典下，豈不是一件奇妙的事嗎？藉著聖靈你可以成聖為神的殿，經驗父神和基督一同內住的事；你是否渴慕聖靈教導你禱告？如果完全降服讓聖靈引導，祂就願意這樣做。

■ 中文屬天日子（05月12日）

五月十二日　不為習慣所束縛「若充充足足的有這幾樣，……不至於閒懶不結果子了。」彼得後書一章8節當我們開始養成一種習慣的時候，我們一定知覺它。有的時候我們感覺得變好了，變忍耐了，變虔敬了，但這僅僅是一個階段；如果我們停在那裡不前進，我們就會落到靈性上的趾高氣揚。對付習慣的正當辦法，是將習慣放在主的生活裡，使習慣養成於不知不覺。我們靈性的生活繼續不斷的變成內省，因為我們還未獲得靈性上的恩典。最後的關係便絕對簡單了。你的偶像也許是你不足輕重的基督徒之習慣，禱告的習慣，讀經的習慣，如果你崇拜你的習慣，不崇拜習慣所象徵的──我現在不能做那，我正在禱告；這是我獻給神的時間。小心！你的父不歡喜這樣，必要錯亂你的時間。老老實實的說，這不是崇拜神，是崇拜你時間的習慣了。有一種性質你缺少了，認清這種缺欠，而後尋找機會，遵著增加這種性質的路線，訓練自己。　　愛不是一種有形的習慣，是自然的，行動於不知不覺。如果你感覺得聖潔，你會想到有些事，你不能做，有些關係，太不單純；那便表明你還有缺欠的地方。主耶穌所有的生活，是唯一超然的生活，祂是無處不與神同在。你有甚麼地方不與神同在麼？惟願神在這件事上改正你，直到你得著了祂，使你的生活變得像小孩生活那麼簡單。

■ 中文上海嗎哪（05月12日）

五月十二日「……求你告訴我你在何處牧羊……」雅歌一章7節親愛的，你難道不渴慕神安靜、內在的住處，並保有祂的掩護，和與祂同在的秘訣嗎？你可能一直活在死拚活做、奮力、掙扎，渴慕卻得不著的情況下。你若是盼望有最好的一切，想靠近祂的心躺下來，想確知你全然在祂裡面，想得到每個問題的答案，想能保全一切的財富，並獲得每個禱告的回應，實現一切的願望，你就應該高聲說：「我心所愛的啊，求您告訴我你在何處牧羊？晌午在何處使羊歇臥？」讚美祂的聖名，因為祂對我們的愛是專一的。這種愛使每個人感覺神祇愛他，使每個人能單獨地躺在主的懷裡，佔有一席，是別人不能取代的地位。然而，祂的心大到能使千千萬萬的人同時一樣地靠近祂，使每個人都認為主是他獨有的。這就好像海邊成千上萬的小水坑都能反映太陽一樣，水坑雖多，卻能反映整個太陽。總言之，基督能教導我們祂最深的愛的秘訣。

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