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雅各書, 1章

^1:1 作　神和主耶穌基督僕人的雅各請散住十二個支派之人的安。 James, a servant of God and of the Lord Jesus Christ,To the twelve tribes scattered among the nations:Greetings.
^1:2 我的弟兄們，你們落在百般試煉中，都要以為大喜樂； Consider it pure joy, my brothers, whenever you face trials of many kinds,
^1:3 因為知道你們的信心經過試驗，就生忍耐。 because you know that the testing of your faith develops perseverance.
^1:4 但忍耐也當成功，使你們成全、完備，毫無缺欠。 Perseverance must finish its work so that you may be mature and complete, not lacking anything.
^1:5 你們中間若有缺少智慧的，應當求那厚賜與眾人、也不斥責人的　神，主就必賜給他。 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
^1:6 只要憑著信心求，一點不疑惑；因為那疑惑的人，就像海中的波浪，被風吹動翻騰。 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
^1:7 這樣的人不要想從主那裏得甚麼。 That man should not think he will receive anything from the Lord;
^1:8 心懷二意的人，在一切所行的路上都沒有定見。 he is a double-minded man, unstable in all he does.
^1:9 卑微的弟兄升高，就該喜樂； The brother in humble circumstances ought to take pride in his high position.
^1:10 富足的降卑，也該如此；因為他必要過去，如同草上的花一樣。 0 But the one who is rich should take pride in his low position, because he will pass away like a wild flower.
^1:11 太陽出來，熱風颳起，草就枯乾，花也凋謝，美容就消沒了；那富足的人，在他所行的事上也要這樣衰殘。 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
^1:12 忍受試探的人是有福的，因為他經過試驗以後，必得生命的冠冕，這是主應許給那些愛他之人的。 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
^1:13 人被試探，不可說：「我是被　神試探」；因為　神不能被惡試探，他也不試探人。 When tempted, no one should say, <<God is tempting me.>> For God cannot be tempted by evil, nor does he tempt anyone;
^1:14 但各人被試探，乃是被自己的私慾牽引誘惑的。 but each one is tempted when, by his own evil desire, he is dragged away and enticed.
^1:15 私慾既懷了胎，就生出罪來；罪既長成，就生出死來。 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
^1:16 我親愛的弟兄們，不要看錯了。 Don't be deceived, my dear brothers.
^1:17 各樣美善的恩賜和各樣全備的賞賜都是從上頭來的，從眾光之父那裏降下來的；在他並沒有改變，也沒有轉動的影兒。 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
^1:18 他按自己的旨意，用真道生了我們，叫我們在他所造的萬物中好像初熟的果子。 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
^1:19 我親愛的弟兄們，這是你們所知道的，但你們各人要快快地聽，慢慢地說，慢慢地動怒， My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
^1:20 因為人的怒氣並不成就　神的義。 for man's anger does not bring about the righteous life that God desires.
^1:21 所以你們要脫去一切的污穢和盈餘的邪惡，存溫柔的心領受那所栽種的道，就是能救你們靈魂的道。 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
^1:22 只是你們要行道，不要單單聽道，自己欺哄自己。 Do not merely listen to the word, and so deceive yourselves. Do what it says.
^1:23 因為聽道而不行道的，就像人對著鏡子看自己本來的面目， Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
^1:24 看見，走後，隨即忘了他的相貌如何。 and, after looking at himself, goes away and immediately forgets what he looks like.
^1:25 惟有詳細察看那全備，使人自由之律法的，並且時常如此，這人既不是聽了就忘，乃是實在行出來，就在他所行的事上必然得福。 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
^1:26 若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
^1:27 在　神我們的父面前，那清潔沒有玷污的虔誠，就是看顧在患難中的孤兒寡婦，並且保守自己不沾染世俗。 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

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荒漠甘泉五合一

你進站：2026年09月17日

時間是：06時06分33秒

■ 中文荒漠甘泉（09月17日）

九月十七日「這是出於耶和華，願祂憑自己的意旨而行。」撒母耳記上三章18節如果我們在每一件事情上看見神，神就會在我們所看見的事情上替我們著上顏色。也許痛苦並沒有挪去，環境並沒有改變；但是如果我們生活的主，基督，在我們的憂愁痛苦之中，「祂必以得救的樂歌，四面環繞我。」（詩卅二7）如果我們真看見祂，確信祂的智慧不能錯誤，祂的能力不能失敗，祂的慈愛不能變更，祂最嚴厲的對付乃是我們靈程上最深的獲益，我們就能在喪失、憂愁、痛苦、失敗中，像約伯一樣說：「賞賜的是耶和華，收取的也是耶和華。耶和華的名是應當稱頌的。」（伯一21）沒有別的方法，只有在每一件事情上看見神，能叫我們愛那些傷害我們、煩擾我們的；能叫我們看見他們不過是神所利用的工具，來完成神慈愛、智慧的目的的；能叫我們完全停止一切的怨言和叛思。　　　　　　　　　　─司密斯躺在床上輾轉不寐，我祈求說：給我一個新的觀念，讓這觀念帶來無價的香膏，醫治世上的靈魂；使人們思念天上的道理，教導他們如何侍奉，如何愛，藉此而驅除一切自私心理，脫離人類與之搏鬥的罪惡。新的觀念來了，讓我講論它怎樣來的，正當我屈膝跪下，向著全知的祂，尋求消除悲痛的途徑之時，無論大小事，在凡事上都看到祂，無論受到什麼際遇，都要讚美祂，無論是生是死，痛苦或悲哀，或在克服你的仇敵時，都看到他。我在晨曦中看到祂，祂使這一天照耀明亮；我在正午時分看見祂，祂賜清涼的陣雨，傍晚，當我疲倦惆悵，祂施予援手，使我快樂。夜半，當我輾轉不寐，祂引領我困乏之靈進入睡鄉。我在遭遇失喪時看見祂，發現祂仍和往常一樣愛我。當我必須承擔重負時，我知祂處處減輕我份量。在疾病、悲哀，和慘酷的不幸中，祂使我寧靜，給我安息。自從我向祂仰望，祂已使我充滿了喜悅的讚頌。這觀念對於我是新的，對有些人卻是舊的，我覺得，這觀念啟示了，我們應該如何生活之道；當每天日光收斂之後，我們就要靠信心而非靠眼見。假若我們在每一件事上看見神，的確會帶給我們無窮的祝福。　　　　　　　　　　─芬恩

■ 英文荒漠甘泉（09月17日）

September 17 "It is the Lord: let him do what seemth him good." (1 Sam. 3:18.) 　ＳEE God in everything, and God will calm and color all that thou dost see!" It may be that the circumstances of our sorrows will not be removed, their condition will remain unchanged; but if Christ, as Lord and Master of our life, is brought into our grief and gloom, "HE will compass us about with songs of deliverance." To see HIM, and to be sure that His wisdom cannot err, His power cannot fail, His love can never change; to know that even His direst dealing with us are for our deepest spiritual gain, is to be able to say, in the midst of bereavement, sorrow, pain, and loss, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." 　Nothing else but seeing God in everything will make us loving and patient with those who annoy and trouble us. They will be to us then only instruments for accomplishing His tender and wise purposes toward us, and we shall even find ourselves at last inwardly thanking them for the blessings they bring us. Nothing else will completely put an end to all murmuring or rebelling thoughts. 　　　　　　　　　　─H. W. Smith. "Give me a new idea," I said. While musing on a sleepless bed; "A new idea that'll bring to earth, A balm for souls of priceless worth; That'll give men thoughts of things above, And teach them how to serve and love, That'll banish every selfish thought, And rid men of the sins they've fought." The new thought came, just how, I'll tell: ` Twas when on bened knee I fell, And sought from HIM who knows full well, The way our sorrow to expet. SEE GOD IN ALL THINGS, great and small, And give HIM praise whate'er befall, In life or death, in pain or woe, See God, and overcome thy foe. I saw HIM in the morning light, HE made the day shine clear and bright; I saw HIM in the noontide hour, And gained from HIM refreshing shower. At eventide, when worn and sad, HE gave me help, and made me glad. At midnight, when on tossing bed, My weary soul to sleep HE led. I saw HIM when great losses came, And found HE loved me just the same. When heavy loads I had to bear, I found HE lightened every care. By sickness, sorrow, sore distress, HE calmed my mind and gave me rest. HE'S filled my heart with gladsome praise, Since I gave HIM the upward gaze. "Twas new to me, yet old to some, This though that to me has become A revelation of the way, We all should live throughout the day; For as each day unfolds its light, We'll walk by faith and not by sight. Life will, indeed, a blessiing bring, If we SEE GOD IN EVERYTHING." 　　　　　　　　　　─A. E. Finn.

■ 永活之泉（09月17日）

九月十七日　順服的能力「那差我來的是與我同在，祂沒有撇下我獨自在這裏，因為我常做祂所喜悅的事。」約翰福音八章29節這些字句不僅指出基督與父神同在的生命，同時也啟示與神交通的原則——單純的順服。在祂分別的談話中是何等強調這種觀念，在約翰福音中，祂三次題到：「如果你們愛我，就必遵守我的命令，我要求父賜下聖靈。父愛你們，我也愛你們；並且向你們顯現，我們要一同在你們裏面。」十五章也有三次：「假如我的話常在你們裏面，你們無論求什麼，都必給你們成就」；「如果你們遵守我的話，就常在我的愛裏面，正如我遵守父的話，就常在祂裏面一樣」；「假如你們遵守我的命令，就是我的朋友。」順服證明並操練聖靈將神的愛澆灌在我們心裏，是從愛而產生，並引出愛來，更深而且更完全經驗神的愛和內住。這實在是對我們的要求，以證明我們住在神的愛裏，也為我們稱為基督的朋友的印記；不但是愛的應證，也是信的事實，「求就得著，因我們遵守祂的命令，做祂喜悅的事。」神聖內住的享受需要單純而完全的順服，新約早就被人提到：「我要把我的誡命寫在他們心裏，把敬畏我的靈放在他們裏面，使他們不離開我」；「我要教他們順從我的律例，謹守我的典章。」有福的順服！能使我們常在祂的愛中，不斷體驗無法破壞的內住。由於看見我們可期望支取聖靈何等的大能，使得基督說這並非不可能，但願我們的思想緊緊捉住順服之道，而使啟示我們「常與你們同在」的話得以應驗。

■ 中文屬天日子（09月17日）

九月十七日　試探的好處何在「你們所遇見的試探，無非是人所能受的。」哥林多前書十章13節「試探」是歷史上傳流下來的一個字，我們容易錯用它。試探不是罪，我們只要是在這世界上做人，是必要遇見的。不受試探的不是人。然而，我們有許多人受了我們不應受的試探的痛苦，這完全因為我們拒絕神領我們到較高的境地，接受另一試探的緣故。人裡面的性質，是他人格之所賦有的，也就是決定他所受的試探的因素。試探適於受試探的人的本性，也是表現他本性的可能性的。各人有其自己的試探，這試探常是沿著支配他性質的路線而來。試探暗示了一條實現最高的善的捷徑──不是向著我所認知的惡，卻是向著我所明瞭的善。試探是一時能制服我的東西，我不知道那個東西是對是不對。屈服試探便是尊重慾念為神，並且表明我們從前之不犯罪，不是因為不犯，卻是因為怕犯。試探不是我們或能逃避的事，是吾人達到美滿生活所必不可無的。切不要想你所受的試探，是別人所未受過的；你所經過的，是人類所同有的，不是從前沒有人經過的事情。神並不救我們脫離試探；祂要在試探中來搭救我們（來二18）。

■ 中文上海嗎哪（09月17日）

九月十七日「當您掌權的日子，您的民要以聖潔的妝飾為衣，甘心犧牲自己……」詩篇一百一十篇3節甘心犧牲自己就是獻身的真正意思，主盼望我們能自願或是出自內心的犧牲，而且毫不保留地愛祂、完全歸屬祂。正如雅歌六章3節所說：「我屬我的良人……。」順服的心必須從信心而起，我們要相信在這放縱的時代，我們是安全的，我們不會在急難中絆倒，也不會落到法官的手裡。我們乃是投入天父的懷抱中，且要得到無限的產業。能夠被允許將自己交在神的手中，是一項崇高的特權。因為祂應許我們，將使我們得著內心渴望成就的一切。並且用祂無限的智慧、能力和愛來幫助我們完成目的。只要我們像陶土將自己交在窯匠的手裡，神必然能使我們塑造成為合祂使用，榮耀祂的器皿。這情形就如一個無家可歸、流浪街頭的孩子，為了得著教育、生活所需，以及他監護人的富有遺產，而同意被領養一樣。