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1:1 當烏西雅、約坦、亞哈斯、希西家作猶大王的時候,亞摩斯的兒子以賽亞得默示,論到猶大和耶路撒冷。 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
1:2 天哪,要聽!地啊,側耳而聽!因為耶和華說:我養育兒女,將他們養大,他們竟悖逆我。 Hear, O heavens! Listen, O earth! For the LORD has spoken: <<I reared children and brought them up, but they have rebelled against me. 1:3 牛認識主人,驢認識主人的槽,以色列卻不認識;我的民卻不留意。 The ox knows his master, the donkey his owner's manger, but Israel does not know, my people do not understand.>> 1:4 嗐!犯罪的國民,擔著罪孽的百姓;行惡的種類,敗壞的兒女!他們離棄耶和華,藐視以色列的聖者,與他生疏,往後退步。 Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. 1:5 你們為甚麼屢次悖逆,還要受責打嗎?你們已經滿頭疼痛,全心發昏。 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. 1:6 從腳掌到頭頂,沒有一處完全的,盡是傷口、青腫,與新打的傷痕,都沒有收口,沒有纏裹,也沒有用膏滋潤。 From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil. 1:7 你們的地土已經荒涼;你們的城邑被火焚毀。你們的田地在你們眼前為外邦人所侵吞,既被外邦人傾覆就成為荒涼。 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. 1:8 僅存錫安城〔原文是女子〕,好像葡萄園的草棚,瓜田的茅屋,被圍困的城邑。 The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege. 1:9 若不是萬軍之耶和華給我們稍留餘種,我們早已像所多瑪、蛾摩拉的樣子了。 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. 1:10 你們這所多瑪的官長啊,要聽耶和華的話!你們這蛾摩拉的百姓啊,要側耳聽我們 神的訓誨! Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah! 1:11 耶和華說:你們所獻的許多祭物與我何益呢?公綿羊的燔祭和肥畜的脂油,我已經夠了;公牛的血,羊羔的血,公山羊的血,我都不喜悅。 <<The multitude of your sacrifices-- what are they to me?>> says the LORD. <<I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. 1:12 你們來朝見我,誰向你們討這些,使你們踐踏我的院宇呢? When you come to appear before me, who has asked this of you, this trampling of my courts? 1:13 你們不要再獻虛浮的供物。香品是我所憎惡的;月朔和安息日,並宣召的大會,也是我所憎惡的;作罪孽,又守嚴肅會,我也不能容忍。 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your evil assemblies. 1:14 你們的月朔和節期,我心裏恨惡,我都以為麻煩;我擔當,便不耐煩。 Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them. 1:15 你們舉手禱告,我必遮眼不看;就是你們多多地祈禱,我也不聽。你們的手都滿了殺人的血。 When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood; 1:16 你們要洗濯、自潔,從我眼前除掉你們的惡行,要止住作惡, wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong, 1:17 學習行善,尋求公平,解救受欺壓的;給孤兒伸冤,為寡婦辨屈。 learn to do right! Seek justice, encourage the oppressed. 1:17 Or ((/ rebuke the oppressor)) Defend the cause of the fatherless, plead the case of the widow. 1:18 耶和華說:你們來,我們彼此辯論。你們的罪雖像硃紅,必變成雪白;雖紅如丹顏,必白如羊毛。 <<Come now, let us reason together,>> says the LORD. <<Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. 1:19 你們若甘心聽從,必吃地上的美物, If you are willing and obedient, you will eat the best from the land; 1:20 若不聽從,反倒悖逆,必被刀劍吞滅。這是耶和華親口說的。 but if you resist and rebel, you will be devoured by the sword.>> r For the mouth of the LORD has spoken. 1:21 可歎,忠信的城變為妓女!從前充滿了公平,公義居在其中,現今卻有兇手居住。 See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her-- but now murderers! 1:22 你的銀子變為渣滓;你的酒用水攙對。 Your silver has become dross, your choice wine is diluted with water. 1:23 你的官長居心悖逆,與盜賊作伴,各都喜愛賄賂,追求贓私。他們不為孤兒伸冤;寡婦的案件也不得呈到他們面前。 Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow's case does not come before them. 1:24 因此,主─萬軍之耶和華、以色列的大能者說:哎!我要向我的對頭雪恨,向我的敵人報仇。 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: <<Ah, I will get relief from my foes and avenge myself on my enemies. 1:25 我必反手加在你身上,煉盡你的渣滓,除淨你的雜質。 I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities. 1:26 我也必復還你的審判官,像起初一樣,復還你的謀士,像起先一般。然後,你必稱為公義之城,忠信之邑。 I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.>> 1:27 錫安必因公平得蒙救贖;其中歸正的人必因公義得蒙救贖。 Zion will be redeemed with justice, her penitent ones with righteousness. 1:28 但悖逆的和犯罪的必一同敗亡;離棄耶和華的必致消滅。 But rebels and sinners will both be broken, and those who forsake the LORD will perish. 1:29 那等人必因你們所喜愛的橡樹抱愧;你們必因所選擇的園子蒙羞。 <<You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. 1:30 因為,你們必如葉子枯乾的橡樹,好像無水澆灌的園子。 You will be like an oak with fading leaves, like a garden without water. 1:31 有權勢的必如麻瓤;他的工作好像火星,都要一同焚毀,無人撲滅。 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月25日)
四月廿五日 「這個人曾說,我能拆毀神的殿,三日內又建造起來。」馬太福音廿七章61節 盲目的悲哀,其實是無比的愚蠢。在這種情緒之中,既不思考,也不瞭解,更不想思考,亦不願去瞭解。當兩位婦人坐在主的墓門前傷心哀悼之時,她們可曾知道,此後千萬年的歲月,已在勝利中了。她們在當時心中只知道;「我們的主不見了」。 你們的基督在她們的失望中回來;無數哀慟的心靈,在她們的悲悼中復活;然而憂悶哀悼地在墓旁守望的人,眼前雖已擺著未來結果的端倪,卻沒有看見。她們所認為旳生命末日,殊不知正是加冕大典的籌備過程;基督之所以靜默安息,是為了在再甦時能增加十倍的力量,她們不知道這一點,她們悲悼,哭泣,離去,然後又受內心的驅策,回到墓地。但仍只見一個沒有預兆,沒有聲音,沒有光彩的墳墓。 我們也是如此,最初坐在自己的園子裏對著墳墓說:「此一喪失無可挽回,我看已無益處,我將從此不能得到慰藉」。然而往往就在我們最失喪的時候,基督正在那裏準備復活。 我們認為死亡的地方,有我們的救世主在那裏。希望似乎終了,卻是豐富收穫的開始。黑暗最濃重的時候,卻是光明即將湧現了。當整個過程的變演就緒之後,我們會發現墳墓並未破壞花園的美觀。含有悲哀的歡樂,勝於一般的歡樂。我們的悲哀,為神所佈置的樂園所圍繞,就變得光明。愛,信,希望,歡樂與和平,這些心靈之花,也許不為常人所欣賞,也不是她們的花,但這些心靈之花,都種植在基督徒內心深處的每一個墳墓周圍。 經過了哀慟陰黯的道路, 基督進入了祂的安息之處; 我在這裏能否找到玫瑰花, 作為世界納福的證據! 天上最潔白的水仙, 生自人間的苦痛熬煎, 誰能卑微地背起十字架, 誰就披上君王的紫袍翩翩。
■ 英文荒漠甘泉(04月25日)
April 25 "And there was Mary Magdalene and the other Mary, sitting over against the sepulchre."(Matt. 27:61.) HOW strangely stupid is grief. It neither learns nor knows nor wishes to learn or know. When the sorrowing sisters sat over against the door of God's sepulchre, did they see the two thousand years that have passed triumphing away? Did they see anything but this: "Our Christ is gone!" Your Christ and my Christ came from their loss; Myriad mourning hearts have had resurrection in the midst of their grief; and yet the sorrowing watchers looked at the seed-form of this result, and saw nothing. What they regarded as the end of life was the very preparation for coronation; for Christ was silent that he might live again in tenfold power. They saw it not. They mourned, they wept, any went away, and came again, driven by their hearts to the sepulchre. Still it was a sepulchre, unprophetic, voiceless, lusterless. So with us. Every man sits over against the sepulchre in his garden, in the first instance, and says, "This woe is irremediable. I see no benefit in it. I will take no comfort in it." And yet, right in our deepest and worst mishaps, often, our Christ is lying, waiting for resurrection. Where our death seems to be, there our Saviour is. Where the end of hope is, there is the brightest beginning of fruition. Where the darkness is thickest, there the bright beaming light that never is set is about to emerge. When the whole experience is consummated, then we find that a garden is not disfigured by a sepulchre. Our joys are made better if there be sorrow in the midst of them. And our sorrows are made bright by the joys that God has planted around about them. The flowers may not be pleasing to us, they may not be such as we are fond of plucking, but they are heart-flowers, love, hope, faith, joy, peace─these are flowers which are planted around about every grave that is sunk in the Christian heart. " 'It was by a path or sorrows drear, Christ entered into rest; And shall I look for roses here, Or think that earth is blessed? Heaven's whitest lilies blow From earth's sharp crown of woe: Who here his cross can meekly bear, Shall wear the kingly purple there."
■ 永活之泉(04月25日)
四月廿五日 祂浩大的能力 「就為你們不住地感謝神,禱告的時候,常題到你們,求我們主耶穌基督的神,榮耀的父,將那賜人智慧和啟示的靈賞給你們,使你們真知道他;並且照明你們心中的眼睛,使你們知道祂的恩召有何等指望,祂在聖徒中得的基業,有何等豐盛的榮耀;並知道祂向我們這信的人所顯的能力,是何等浩大,就是照祂在基督身上,所運行的大能大力,使祂從死裏復活,叫祂在天上坐在自己的右邊。」以弗所書一章16—20節 我們在這裏又看到一處偉大的經文,在這方面必須運用我們的信心——這些話使我們的信心擴大、剛強並勇敢。保羅是寫信給那些受過聖靈印記的人,然而他覺得有一個需要,就是要為著聖靈的光照不住地禱告,使他們可以真知道什麼是那運行在他們裏面神的大能;這一個能力,和當初使基督從死裏復活的神的大能大力,並沒有任何的遜色。 基督為著擔負世人的罪孽,及其咒詛的重擔,而死於十字架上;當祂下到墳墓裏時,罪的重擔,以及曾一度似乎顯然勝過祂的死亡的權勢,都壓在祂身上。為了要使「那人」從墳墓中出來,並得著神寶座的榮耀與權能,神所運行在祂身上的,是何等浩大的能力。如今藉著聖靈的教導,我們就要認識,那在我們生命中,天天作工在我們裏面的,就是那完全相同浩大的能力,要向我們這信的人彰顯出來。那位曾對亞伯拉罕說:「我是全能的神,耶和華豈有難成的事麼?」的神,也為我們帶來這樣的信息:祂不僅作在亞伯拉罕身上,更是作在基督耶穌身上,這是祂能每時刻有效地作工在我們心中的保證。但必須我們肯學習來信靠祂。 乃是藉著那個偉大的能力,才能把那位復活被高舉的基督,啟示在我們心中,作為我們的生命和力量。相信這個的信徒們是何等的少啊!哦,讓我們來向神呼求,並信靠祂能藉著祂的聖靈,使我們天天所渴望的不是別的,乃是讓這浩大的復活能力作工在我們裏面。 我們要特別為著我們四圍,以及在教會裏一切的信徒們禱告,使他們的眼睛得開,看見作工在他們裏頭,神偉大復活的能力。但願所有服事主的人能像保羅一樣,為著他們所勞苦服事的人,在這件事上不斷地向神呼求。他們若不斷的禱告,求聖靈啟示出那住在他們裏面,並作工在他們裏面的大能,他們的服事將有何等大的不同!
■ 中文屬天日子(04月25日)
四月廿五日 得時的專心 「無論得時與不得時,總要專心。」提摩太后書四章2節 我們中有許多人,有不得時而專心的傾向,但是「時」並不是指時間而言。「無論得時不得時,總要專心。」這是不問我們喜歡不喜歡的。如果我們僅做我們所喜歡做的事。那麼我們中有許多人,永遠不會做甚麼。在靈性範圍裡有賦閒未被雇的人,靈性衰老了,除非受了超然的激勵是不肯做甚麼的。我們與神有正當關係的證據,就是我們無論高興與否,我們必得盡力做我們所做的事。 基督工人的大陷阱,就是崇拜他稀罕不常有的那一頃刻,當神的靈,給與你一種興奮和內明的時間,你會說:「以後我常像這樣替神生活。」錯了,是不能的!神不會許你這樣。那些稀有的頃刻全是神的恩賜。就是你選擇,你也不能替自己抓著。如果你說等到合宜的時間,你便成為神不能容忍的贅瘤;除非神來多多的鼓勵你,你就難於做甚麼。如果你把你看為寶貴的那些頃刻當為神看待,神將使你的生命枯凋,永無恢復之望;直到你盡你眼前的本分,放棄你崇拜的那些稀罕而不常有的那一頃刻。
■ 中文上海嗎哪(04月25日)
四月廿五日 「願賜平安的神,親自使你們全然成聖……」帖撒羅尼迦前書五章23節 當一艘大船擱淺在沙洲上時,惟有漲潮時的潮汐能輕而易舉,且不費水手吹灰之力地把船浮離開其擱淺的位置。當船脫險之後,就不再需要水手缺乏效率的辛苦工作。而引擎也不必竭盡全力但徒勞無功地轉個不停。因為神屬天的辦法已使這船重獲自由。 神能以祂的陽光解決問題,當千萬人無法使冰水移動短短的一寸時,神溫暖的陽光能使冰山融化,令其水氣環繞在空中,直到冷且稀的空氣像柔柔的羊毛,浮在蔚藍的天空中為止。 神所行的是何等容易,何等有力量,何等簡單,何等非凡!親愛的朋友,你是否已擁有全然成聖的的生命?如果你已認識主,相信你的心充滿了感恩。如果你還沒有,難道你不渴望這樣的生命嗎?難道你不希望藉著禱告,使神的平安叫你全然成聖嗎?
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隨機小語人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆
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