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^1:1 當烏西雅、約坦、亞哈斯、希西家作猶大王的時候，亞摩斯的兒子以賽亞得默示，論到猶大和耶路撒冷。 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
^1:2 天哪，要聽！地啊，側耳而聽！因為耶和華說：我養育兒女，將他們養大，他們竟悖逆我。 Hear, O heavens! Listen, O earth! For the LORD has spoken: <<I reared children and brought them up, but they have rebelled against me.
^1:3 牛認識主人，驢認識主人的槽，以色列卻不認識；我的民卻不留意。 The ox knows his master, the donkey his owner's manger, but Israel does not know, my people do not understand.>>
^1:4 嗐！犯罪的國民，擔著罪孽的百姓；行惡的種類，敗壞的兒女！他們離棄耶和華，藐視以色列的聖者，與他生疏，往後退步。 Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
^1:5 你們為甚麼屢次悖逆，還要受責打嗎？你們已經滿頭疼痛，全心發昏。 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
^1:6 從腳掌到頭頂，沒有一處完全的，盡是傷口、青腫，與新打的傷痕，都沒有收口，沒有纏裹，也沒有用膏滋潤。 From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.
^1:7 你們的地土已經荒涼；你們的城邑被火焚毀。你們的田地在你們眼前為外邦人所侵吞，既被外邦人傾覆就成為荒涼。 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
^1:8 僅存錫安城〔原文是女子〕，好像葡萄園的草棚，瓜田的茅屋，被圍困的城邑。 The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
^1:9 若不是萬軍之耶和華給我們稍留餘種，我們早已像所多瑪、蛾摩拉的樣子了。 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
^1:10 你們這所多瑪的官長啊，要聽耶和華的話！你們這蛾摩拉的百姓啊，要側耳聽我們　神的訓誨！ Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!
^1:11 耶和華說：你們所獻的許多祭物與我何益呢？公綿羊的燔祭和肥畜的脂油，我已經夠了；公牛的血，羊羔的血，公山羊的血，我都不喜悅。 <<The multitude of your sacrifices-- what are they to me?>> says the LORD. <<I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
^1:12 你們來朝見我，誰向你們討這些，使你們踐踏我的院宇呢？ When you come to appear before me, who has asked this of you, this trampling of my courts?
^1:13 你們不要再獻虛浮的供物。香品是我所憎惡的；月朔和安息日，並宣召的大會，也是我所憎惡的；作罪孽，又守嚴肅會，我也不能容忍。 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your evil assemblies.
^1:14 你們的月朔和節期，我心裏恨惡，我都以為麻煩；我擔當，便不耐煩。 Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them.
^1:15 你們舉手禱告，我必遮眼不看；就是你們多多地祈禱，我也不聽。你們的手都滿了殺人的血。 When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood;
^1:16 你們要洗濯、自潔，從我眼前除掉你們的惡行，要止住作惡， wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong,
^1:17 學習行善，尋求公平，解救受欺壓的；給孤兒伸冤，為寡婦辨屈。 learn to do right! Seek justice, encourage the oppressed. 1:17 Or ((/ rebuke the oppressor)) Defend the cause of the fatherless, plead the case of the widow.
^1:18 耶和華說：你們來，我們彼此辯論。你們的罪雖像硃紅，必變成雪白；雖紅如丹顏，必白如羊毛。 <<Come now, let us reason together,>> says the LORD. <<Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
^1:19 你們若甘心聽從，必吃地上的美物， If you are willing and obedient, you will eat the best from the land;
^1:20 若不聽從，反倒悖逆，必被刀劍吞滅。這是耶和華親口說的。 but if you resist and rebel, you will be devoured by the sword.>> r For the mouth of the LORD has spoken.
^1:21 可歎，忠信的城變為妓女！從前充滿了公平，公義居在其中，現今卻有兇手居住。 See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her-- but now murderers!
^1:22 你的銀子變為渣滓；你的酒用水攙對。 Your silver has become dross, your choice wine is diluted with water.
^1:23 你的官長居心悖逆，與盜賊作伴，各都喜愛賄賂，追求贓私。他們不為孤兒伸冤；寡婦的案件也不得呈到他們面前。 Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow's case does not come before them.
^1:24 因此，主─萬軍之耶和華、以色列的大能者說：哎！我要向我的對頭雪恨，向我的敵人報仇。 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: <<Ah, I will get relief from my foes and avenge myself on my enemies.
^1:25 我必反手加在你身上，煉盡你的渣滓，除淨你的雜質。 I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities.
^1:26 我也必復還你的審判官，像起初一樣，復還你的謀士，像起先一般。然後，你必稱為公義之城，忠信之邑。 I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.>>
^1:27 錫安必因公平得蒙救贖；其中歸正的人必因公義得蒙救贖。 Zion will be redeemed with justice, her penitent ones with righteousness.
^1:28 但悖逆的和犯罪的必一同敗亡；離棄耶和華的必致消滅。 But rebels and sinners will both be broken, and those who forsake the LORD will perish.
^1:29 那等人必因你們所喜愛的橡樹抱愧；你們必因所選擇的園子蒙羞。 <<You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.
^1:30 因為，你們必如葉子枯乾的橡樹，好像無水澆灌的園子。 You will be like an oak with fading leaves, like a garden without water.
^1:31 有權勢的必如麻瓤；他的工作好像火星，都要一同焚毀，無人撲滅。 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.>>

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荒漠甘泉五合一

你進站：2026年09月30日

時間是：00時38分23秒

■ 中文荒漠甘泉（09月30日）

九月卅日「如鷹擾動巢窩，在雛鷹以上兩翅搧展，接取雛鷹，背在兩翼之上，這樣，耶和華獨自引導，並無外邦神與他同在。」申命記卅二章11、12節我們全能的父常喜歡將祂保護下的雛鷹引到絕壁頂上，推他們下去，好使他們知道自己有飛行的能力；倘使，他們遭到了危險，祂便立即猝然下降，把他們背在兩翼之上。所以，信徒啊，神如果把我們放在一個非常困難的地位上，我們只要大膽依賴祂，因為我們深信祂的拯救就在旁邊。　　　　　　　　　　─譯自勝利的凱歌甚麼時候神放一個重擔在你上面，祂必放祂自己的膀臂在你下面。有一枝小花，生長在一棵高大的橡樹蔭下；這枝小花非常尊重那庇護它的樹蔭，也非常寶貴它所享受的安靜。不久，來了一個樵夫，把橡樹砍了去。小花非常傷心，哭道：「啊，我的保護失去了；從此狂風會把我吹倒，大雨會把我打倒！」小花的天使安慰它道：「不，不，太陽會照耀你，甘霖會滋潤你；你弱小的身軀將長得更加可愛，你張開的花瓣將歡笑於日光之下；人們也會稱讚你說：『這枝小花長得多快啊！橡樹砍去以後，長得更加美麗了！』」親愛的讀者，你不看見嗎？神挪去你的安慰、你的利益，為要叫你長得更美麗。神訓練祂的精兵，不能在柔軟的床上訓練，祂必須領他們出去，強迫他們行軍，強迫他們服役；使他們涉河、游江、攀山、負荷。這樣，纔能把他們練成精兵——並不是給他們穿上精緻的軍服，叫他們在營門前高視闊步，也不是叫他們在公園裡閒蕩逍遙。神知道精兵是在戰爭中造成的，不是在平安中造成的。他們必須飽嗜火藥氣味，飽經槍林彈雨。信徒啊！你的神要把你造成一個精兵，你願不願意呢？祂把你投在戰爭的火焰中，你豈不該穿上祂給你的全副軍裝來運用祂的得勝呢？　　　　　　　　　　─司布真

■ 英文荒漠甘泉（09月30日）

September 30 "As eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange God with him." (Deut. 32:11, 12) 　ＯUR Almighty Parent delights to conduct the tender nestlings of His care to the very edge of the precipice, and even to thrust them off into the steeps of air, that they may learn their possession of unrealized power of flight, to be forever a luxury; and if, in the attempt, they be exposed to unwonted peril, He is prepared to swoop beneath them, and to bear them upward on His mighty pinions. When God brings any of His children into a position of unparalleled difficulty, they may always count upon Him to deliver them. 　　　　　　　　　　─The Song of Victory. 　"When God puts a burden upon you, He puts His own arm underneath." 　There is a little plant, small and stunted, growing under the shade of a broad-spreading oak; and this little plant values the shade which covers it, and greatly does it esteem the quiet rest which its noble friend affords. But a blessing is designed for this little plant. 　Once upon a time there comes along the woodman, and with his sharp axe he fells the oak. The plant weeps and cries, "My shelter is departed; every rough wind will blow upon me, and every storm will seek to uproot me!" 　"No, no," saith the angel of that flower; "now will the sun get at thee; now will the shower fall on thee in more copious abundance than before; now thy stunted form shall spring up into loveliness, and thy flower, which could never have expanded itself to perfection shall now laugh in the sunshine, and men shall say, `How greatly hath that plant increased! How glorious hath become its beauty, through the removal of that which was its shade and its delight!'" 　See you not, then, that God may take away your comforts and your privileges, to make you the better Christians? Why the Lord always trains His soldiers, not by letting them lie on feather-beds, but by turning them out, and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long march with heavy knapsacks of sorrow on their backs. This is the way in which He makes them soldiers─not by dressing them up in fine uniforms, to swagger at the barrack gates, and to be fine gentlemen in the eyes of the loungers in the park. God knows that soldiers are only to be made in battle; they are not to be grown in peaceful times. We may grow the stuff of which soldiers are made; but warriors are really educated by the smell of powder, in the midst of whizzing bullets and roaring cannonades, not in soft and peaceful times. Well, Christian, may not this account for it all? Is not thy Lord bringing out thy graces and making them grow? Is He not developing in you the qualities of the soldier by throwing you into the heat of battle, and should you not use every appliance to come off conqueror? 　　　　　　　　　　─Spurgeon.

■ 永活之泉（09月30日）

九月卅日　考驗與得勝的信心「耶穌對他說：『你若能信，在信的人凡事都能。』孩子的父親立時喊著說：『我信，但我信不足，求主幫助。』」馬可福音九章23、24節何等榮耀的應許：「在信的人凡事都能！」而且這是對經得起考驗的信心極大的應許；我們起初對於真理並不真正相信，但經過思考明瞭之後，就全然相信。信心經得起考驗就產生勝利，是如何能這樣呢？當基督對那孩子的父親說：「你若能信，在信的人凡事都能。」這似乎是使他有更深的失望，他如何能相信有神蹟的可能？但一看基督的面容，有愛心的目光照在祂的心坎上，就感覺這位為人祝福的主，不僅有能力醫治那位孩子，而且能賜給他所需的信心。所以從基督所得的印象，不只提供醫治的神蹟，並也具有極大信心的神蹟也隨之而有，「主啊！我信，但我信不足，求主幫助。」通過考驗，極大的信心也就是奏出凱歌極大的信心。這是何等的功課！哦！在信的人凡事都能，最不可能的就是我得操練這種信心。基督內住能得到此信心的可能性，當我們心靈緊抓住基督，並依靠祂，就可產生這種信心，正如我們確信祂必引導我們，任何時候都進入祂裏面內住的應許，也要確信祂加給我們這種信心得以屬靈有能力接受祂的應許。當信徒看見完全信靠基督所得的福氣是何等蒙福的時刻，而內部仍有不信在抗衡的自覺，就要因著耶穌愛的能力而說：「主啊！我信！主啊！我信！」通過考驗的信心是如此得勝，有時也勝過失望，因我們進入承繼對我們說：「我是永遠與你們同在」的那位內住者，但願我們能在祂腳前等候，直到我們明瞭祂對我們的賜福，「我靠著那加給我力量的，凡事都能做。」（腓四13）

■ 中文屬天日子（09月30日）

九月卅日　召喚的使命「現在我為你們受苦，倒覺歡樂，並且為基督的身體，……要在我肉身上補滿基督患難的缺欠。」歌羅西書一章24節我們從自己靈性的專誠裡造出召喚來，但是，當我們與神發生正當關係的時候，祂將這些召喚拂到一旁，使我們感覺疼痛。這種疼痛是我們夢想不到的恐怖，不過為時甚暫，一忽兒工夫，我們就會了悟祂所追求的，於是我們就說：「我在這裡，請差遣我。」這種召喚是與個人成聖無關係的，但是與作擘的餅和澆奠的酒是有關係的。如果我不接受神的指頭來壓我們，則祂就不能將我們製成酒，神祇肯用祂自己的指頭，或特殊的方法，將我們製成擘的餅和澆奠的酒。當祂用我們所不喜歡的某人，或我不甘屈服的環境，當作壓搾物來壓搾我們的時候，我們表示拒絕，那是錯了。我們是不應該揀選自己殉道的情景，如果我們要製成澆奠的酒，我們就得壓碎。葡萄是不能成酒的，只有在被壓搾之後才能成酒。我不知道神曾用甚麼指頭來壓搾你，而你是像大理石，無汁可出呢？還是逃避不受壓呢？你還沒有成熟，如果神壓搾你，那酒是苦的。應當具有聖餐性的人格，那就是說，我們生命的原素中有神在內，因著祂的事工，那些生命的要素是必要擘開的。我們在神的手裡，未擘開之前，我們要適合神，保持與神的正當關係，隨祂處理，祂會把你製成有益於其他子女的餅與酒來。

■ 中文上海嗎哪（09月30日）

九月三十日「我的鴿子啊，你在磐石穴中，在陡巖的隱密處……」雅歌二章14節這隻鴿子之所以在磐石穴中，在主撕裂的肋旁，乃因那是一個舒適安全的場所；這鴿子置身在陡巖的隱密處，乃因牠喜愛把牠的巢建築在離地很遠、離人數百呎的高塔上。由於鴿子知道在高處，必有壯觀的景緻，所以牠全力以赴地把自己的住所建築在其中。事實上，這正是屬靈生命前進的一幅圖畫。在我們找到最高之處以前，我們必須先尋到登高的途徑，因為這乃是超越我們自然能力的惟一辦法，所以我們整個生命應該逐步地上升。雖然我們沿途有休息的地方，但是我們必須越爬越高。然而，並非每個人都能找到爬上這隱密處的途徑，因為只有神所揀選的人才有如此的殊榮。或許世人會認為我們正在往低處走，或許在公務上我們也不及過去活躍。但讓我們記住主的話語：「虛心的人有福了……。」(太五3)讓我們明白，這乃是一個隱密的生命。可能現在我們尚未察覺，但當有一天試煉來臨時，始發現自己的步伐不僅穩健而且成熟。我們是否已經處身於不敢任意違背主的境界？我們是否在犯錯時，整個人都為之戰慄？我們是否已超越世界，把自己安置於陡巖的隱密處？