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^1:1 當烏西雅、約坦、亞哈斯、希西家作猶大王的時候，亞摩斯的兒子以賽亞得默示，論到猶大和耶路撒冷。 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
^1:2 天哪，要聽！地啊，側耳而聽！因為耶和華說：我養育兒女，將他們養大，他們竟悖逆我。 Hear, O heavens! Listen, O earth! For the LORD has spoken: <<I reared children and brought them up, but they have rebelled against me.
^1:3 牛認識主人，驢認識主人的槽，以色列卻不認識；我的民卻不留意。 The ox knows his master, the donkey his owner's manger, but Israel does not know, my people do not understand.>>
^1:4 嗐！犯罪的國民，擔著罪孽的百姓；行惡的種類，敗壞的兒女！他們離棄耶和華，藐視以色列的聖者，與他生疏，往後退步。 Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
^1:5 你們為甚麼屢次悖逆，還要受責打嗎？你們已經滿頭疼痛，全心發昏。 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
^1:6 從腳掌到頭頂，沒有一處完全的，盡是傷口、青腫，與新打的傷痕，都沒有收口，沒有纏裹，也沒有用膏滋潤。 From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.
^1:7 你們的地土已經荒涼；你們的城邑被火焚毀。你們的田地在你們眼前為外邦人所侵吞，既被外邦人傾覆就成為荒涼。 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
^1:8 僅存錫安城〔原文是女子〕，好像葡萄園的草棚，瓜田的茅屋，被圍困的城邑。 The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
^1:9 若不是萬軍之耶和華給我們稍留餘種，我們早已像所多瑪、蛾摩拉的樣子了。 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
^1:10 你們這所多瑪的官長啊，要聽耶和華的話！你們這蛾摩拉的百姓啊，要側耳聽我們　神的訓誨！ Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!
^1:11 耶和華說：你們所獻的許多祭物與我何益呢？公綿羊的燔祭和肥畜的脂油，我已經夠了；公牛的血，羊羔的血，公山羊的血，我都不喜悅。 <<The multitude of your sacrifices-- what are they to me?>> says the LORD. <<I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
^1:12 你們來朝見我，誰向你們討這些，使你們踐踏我的院宇呢？ When you come to appear before me, who has asked this of you, this trampling of my courts?
^1:13 你們不要再獻虛浮的供物。香品是我所憎惡的；月朔和安息日，並宣召的大會，也是我所憎惡的；作罪孽，又守嚴肅會，我也不能容忍。 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your evil assemblies.
^1:14 你們的月朔和節期，我心裏恨惡，我都以為麻煩；我擔當，便不耐煩。 Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them.
^1:15 你們舉手禱告，我必遮眼不看；就是你們多多地祈禱，我也不聽。你們的手都滿了殺人的血。 When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood;
^1:16 你們要洗濯、自潔，從我眼前除掉你們的惡行，要止住作惡， wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong,
^1:17 學習行善，尋求公平，解救受欺壓的；給孤兒伸冤，為寡婦辨屈。 learn to do right! Seek justice, encourage the oppressed. 1:17 Or ((/ rebuke the oppressor)) Defend the cause of the fatherless, plead the case of the widow.
^1:18 耶和華說：你們來，我們彼此辯論。你們的罪雖像硃紅，必變成雪白；雖紅如丹顏，必白如羊毛。 <<Come now, let us reason together,>> says the LORD. <<Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
^1:19 你們若甘心聽從，必吃地上的美物， If you are willing and obedient, you will eat the best from the land;
^1:20 若不聽從，反倒悖逆，必被刀劍吞滅。這是耶和華親口說的。 but if you resist and rebel, you will be devoured by the sword.>> r For the mouth of the LORD has spoken.
^1:21 可歎，忠信的城變為妓女！從前充滿了公平，公義居在其中，現今卻有兇手居住。 See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her-- but now murderers!
^1:22 你的銀子變為渣滓；你的酒用水攙對。 Your silver has become dross, your choice wine is diluted with water.
^1:23 你的官長居心悖逆，與盜賊作伴，各都喜愛賄賂，追求贓私。他們不為孤兒伸冤；寡婦的案件也不得呈到他們面前。 Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow's case does not come before them.
^1:24 因此，主─萬軍之耶和華、以色列的大能者說：哎！我要向我的對頭雪恨，向我的敵人報仇。 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: <<Ah, I will get relief from my foes and avenge myself on my enemies.
^1:25 我必反手加在你身上，煉盡你的渣滓，除淨你的雜質。 I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities.
^1:26 我也必復還你的審判官，像起初一樣，復還你的謀士，像起先一般。然後，你必稱為公義之城，忠信之邑。 I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.>>
^1:27 錫安必因公平得蒙救贖；其中歸正的人必因公義得蒙救贖。 Zion will be redeemed with justice, her penitent ones with righteousness.
^1:28 但悖逆的和犯罪的必一同敗亡；離棄耶和華的必致消滅。 But rebels and sinners will both be broken, and those who forsake the LORD will perish.
^1:29 那等人必因你們所喜愛的橡樹抱愧；你們必因所選擇的園子蒙羞。 <<You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.
^1:30 因為，你們必如葉子枯乾的橡樹，好像無水澆灌的園子。 You will be like an oak with fading leaves, like a garden without water.
^1:31 有權勢的必如麻瓤；他的工作好像火星，都要一同焚毀，無人撲滅。 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.>>

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荒漠甘泉五合一

你進站：2026年09月15日

時間是：22時37分27秒

■ 中文荒漠甘泉（09月15日）

九月十五日「吹在我的園內，使其中的香氣發出來。」雅歌四章16節雅歌第四章所說的幾種香料都是含有深意的。沉香是一種苦味的香料，這是表明苦中有甜的意思。沒藥是用來保存屍身的，這是表明我們自己的剛愎、驕傲，等罪都當釘死；然後我們的心中纔會發出香氣來。哦，有幾個基督人真是可愛，他們的臉上佩戴著十字架的印痕，一看便知道他們以前的驕傲和剛愎都已經與基督同釘十字架了，永遠丟在主的腳前了——這是屬天的可愛。乳香是一種必須經火然後會發出香氣來的香料。它的香氣在猛烈的火焰中最為濃厚。這是表明我們的心被痛苦的火焰所紮的時候，會發出最濃厚的香氣來，直到我們的心充滿了讚美和禱告。親愛的，我們有沒有發出這樣的香氣來呢？　　　　　　　　　　─譯自主的愛情生活一個波斯寓言說：「一天，　有一位流浪者撿到一塊泥土，　散發出馨郁的芬芳，　香氣瀰漫了整個房屋」。　他立刻問道：「你是何物，　是撒馬爾罕的寶玉嗎？　是偽裝的哪噠香膏，　或是名貴的異香？」「都不是，我只是一塊泥土」「那麼，你從何得此香氣？」「朋友，假若要我說出秘密，　我告訴你，我曾與玫瑰花在一起。」　哦！可愛的寓言！那塊泥土雖是微賤，　但因和沙崙的玫瑰同在一起　它卻變成芬芳之香氣撲鼻！　親愛的主，和我們在一起，　讓我們從您吸取新鮮的香氣。

■ 英文荒漠甘泉（09月15日）

September 15 "Blow upon my garden that the spices may flow out." (S. of Sol. 4:16.) 　ＳOME of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin. 　Oh, the inexpressible charm, that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit. 　And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? 　　　　　　　　　　─The Love-Life of Our Lord. "A Persian fable says: Onr day A wanderer found a lump of clay So redolent of sweet perfume Its odors scented all the room. `What are thou? was his quick demand, `Art thou some gem from Samarcand, Or spikenard in this rude disguise, Or other costly merchandise? `Nay: I am but a lump of clay.' "`Then whence this wondrous perfume─say!' `Friend, if the secret I disclose, I have been dwelling with the rose.' Sweet parable! and will not those Who love to dwell with Sharon's rose, Distil sweet odors all around, Though low and mean themselves are found? Dear Lord, abide with us that we May draw our perfume fresh from Thee."

■ 永活之泉（09月15日）

九月十五日　保羅：啟示基督在心中「神……樂意將祂兒子啟示在我心裏。」加拉太書一章15、16節在我們學習敬拜基督之時，就發現我們的思想可分成五點：一、道成肉身的基督，二、釘十字架的基督，三、尊榮的基督，四、內住的基督，五、榮耀再來的基督。假如首先是一粒種子，其次種在土中，然後長成屬天的樣式，最後結成聖靈的果子；基督先是內住在我們心中，然後結果，到主顯現就收在倉裏。保羅告訴我們，神樂意啟示其兒子在他心裏，然後見證說：「基督在我裏面活著！」（加二20），他所說的生命主要的特質，就是與基督同釘十字架，因此他能說：「現在活著不再是我」，即在基督裏治死老我，就如十字架是基督生命的特點——「在寶座中被殺的羔羊」——所以基督在保羅裏塑造一個與他犧牲的主不可分離的生命，所以末了他能說：「我斷不以別的誇口，只誇我們主耶穌基督的十字架，就世界而論我已經釘在十字架上。」假如你問保羅：基督既然活在你裏面，現在活著的不再是他，那他的責任是什麼，他必定回答道：「我如今在肉身活著是因信神兒子而活，祂是愛我，為我捨己。」他的生命時刻連繫著這位愛他，為他完全犧牲，並要求他一生任何時間作一個順命的門徒。這是保羅講道的總綱和要義，他要求人為他說明「基督的奧秘」代禱，「這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了何等榮耀的盼望。」（西二2，一37）基督的內住成了他信心生活的訣要，也是他生活、工作的能力和目標，並且是榮耀的盼望；讓我們相信基督實在願意內住在每位完全依靠祂的人裏面。

■ 中文屬天日子（09月15日）

九月十五日　棄絕甚麼「乃將那些暗昧可恥的事棄絕了。」哥林多後書四章2節你曾將那些暗昧可恥的事──就是那些尊榮所不許表現的事，你棄絕了麼？你是易於將它們隱藏起來。你心裡想到某人，有不肯表白出來的事麼？它馬上發生，就馬上棄絕；完全棄絕，直到你沒有暗昧可恥的事。猜忌，嫉妒，競爭──這些事不是一定由於罪的性質，卻是由於你肢體曾經作了這種事的用途（參羅六19，彼前四2）。你當常常儆醒，免得你的生活裡發生可恥的事。「不要在歪曲中行，」那是指著你用以求達目的底方法而言，這是人們的大陷阱。你知道神祇許你用那種方法，那麼，切不可用別的方法；如果你不如此，神的挫折必降在你的身上。別人做事，你以為行在歪曲中，也許他們不以為然；而你其所以有如此的感覺，乃是神給了你另一種觀點。切不要讓捨棄一切而為祂的感覺遲鈍了。你以為利用歪曲的方便，能達到崇高以外的一種結果，如果你是這樣，你已遲鈍了神所給你的動機。有許多人向後轉，開倒車，正是因為他們怕從神的觀點觀看事物。一個人要超過他所未達到的地步，則靈性的轉變就來到了。

■ 中文上海嗎哪（09月15日）

九月十五日「因為這默示有一定的日期，快要應驗，並不虛謊。雖然遲延，還要等候！因為必然臨到，不再遲延。」哈巴谷書二章3節有些事情的週期是一個小時，有些卻是一個世紀。無論是長或短，神的計劃將使每個週期都完滿結束。例如有些花隨季節盛開、凋謝；美國龍舌蘭要一個世紀才能長得好，但每種有生命的東西都有其自然的法則。很多人寧願在六月間摘果子，也不肯等到十月才下手，結果果子當然是又酸又不成熟。雖然神的計劃成熟得較慢，但因為我們知道即使會遲延，卻必然會實現，所以我們會靠著信心等候。當我們完全學會，並且滿心地相信這個可稱頌的應許時，我們能毫無疑問地知道祂的計劃必然都會成真，而我們只需全然交託，謹慎地順服祂的每一次帶領。這樣的信心能使我們靈裡安靜、心中平衡；更能讓我們不致經常煩躁，或是靠著自己的力量行事。等待吧！因為神能使錯的變成對的，等待吧！因為神能使烏雲化作藍天。只要我們等待。