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以賽亞書, 1章

^1:1 當烏西雅、約坦、亞哈斯、希西家作猶大王的時候，亞摩斯的兒子以賽亞得默示，論到猶大和耶路撒冷。 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
^1:2 天哪，要聽！地啊，側耳而聽！因為耶和華說：我養育兒女，將他們養大，他們竟悖逆我。 Hear, O heavens! Listen, O earth! For the LORD has spoken: <<I reared children and brought them up, but they have rebelled against me.
^1:3 牛認識主人，驢認識主人的槽，以色列卻不認識；我的民卻不留意。 The ox knows his master, the donkey his owner's manger, but Israel does not know, my people do not understand.>>
^1:4 嗐！犯罪的國民，擔著罪孽的百姓；行惡的種類，敗壞的兒女！他們離棄耶和華，藐視以色列的聖者，與他生疏，往後退步。 Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
^1:5 你們為甚麼屢次悖逆，還要受責打嗎？你們已經滿頭疼痛，全心發昏。 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
^1:6 從腳掌到頭頂，沒有一處完全的，盡是傷口、青腫，與新打的傷痕，都沒有收口，沒有纏裹，也沒有用膏滋潤。 From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.
^1:7 你們的地土已經荒涼；你們的城邑被火焚毀。你們的田地在你們眼前為外邦人所侵吞，既被外邦人傾覆就成為荒涼。 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
^1:8 僅存錫安城〔原文是女子〕，好像葡萄園的草棚，瓜田的茅屋，被圍困的城邑。 The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
^1:9 若不是萬軍之耶和華給我們稍留餘種，我們早已像所多瑪、蛾摩拉的樣子了。 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
^1:10 你們這所多瑪的官長啊，要聽耶和華的話！你們這蛾摩拉的百姓啊，要側耳聽我們　神的訓誨！ Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!
^1:11 耶和華說：你們所獻的許多祭物與我何益呢？公綿羊的燔祭和肥畜的脂油，我已經夠了；公牛的血，羊羔的血，公山羊的血，我都不喜悅。 <<The multitude of your sacrifices-- what are they to me?>> says the LORD. <<I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
^1:12 你們來朝見我，誰向你們討這些，使你們踐踏我的院宇呢？ When you come to appear before me, who has asked this of you, this trampling of my courts?
^1:13 你們不要再獻虛浮的供物。香品是我所憎惡的；月朔和安息日，並宣召的大會，也是我所憎惡的；作罪孽，又守嚴肅會，我也不能容忍。 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations-- I cannot bear your evil assemblies.
^1:14 你們的月朔和節期，我心裏恨惡，我都以為麻煩；我擔當，便不耐煩。 Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them.
^1:15 你們舉手禱告，我必遮眼不看；就是你們多多地祈禱，我也不聽。你們的手都滿了殺人的血。 When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood;
^1:16 你們要洗濯、自潔，從我眼前除掉你們的惡行，要止住作惡， wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong,
^1:17 學習行善，尋求公平，解救受欺壓的；給孤兒伸冤，為寡婦辨屈。 learn to do right! Seek justice, encourage the oppressed. 1:17 Or ((/ rebuke the oppressor)) Defend the cause of the fatherless, plead the case of the widow.
^1:18 耶和華說：你們來，我們彼此辯論。你們的罪雖像硃紅，必變成雪白；雖紅如丹顏，必白如羊毛。 <<Come now, let us reason together,>> says the LORD. <<Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
^1:19 你們若甘心聽從，必吃地上的美物， If you are willing and obedient, you will eat the best from the land;
^1:20 若不聽從，反倒悖逆，必被刀劍吞滅。這是耶和華親口說的。 but if you resist and rebel, you will be devoured by the sword.>> r For the mouth of the LORD has spoken.
^1:21 可歎，忠信的城變為妓女！從前充滿了公平，公義居在其中，現今卻有兇手居住。 See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her-- but now murderers!
^1:22 你的銀子變為渣滓；你的酒用水攙對。 Your silver has become dross, your choice wine is diluted with water.
^1:23 你的官長居心悖逆，與盜賊作伴，各都喜愛賄賂，追求贓私。他們不為孤兒伸冤；寡婦的案件也不得呈到他們面前。 Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow's case does not come before them.
^1:24 因此，主─萬軍之耶和華、以色列的大能者說：哎！我要向我的對頭雪恨，向我的敵人報仇。 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: <<Ah, I will get relief from my foes and avenge myself on my enemies.
^1:25 我必反手加在你身上，煉盡你的渣滓，除淨你的雜質。 I will turn my hand against you; I will thoroughly purge away your dross and remove all your impurities.
^1:26 我也必復還你的審判官，像起初一樣，復還你的謀士，像起先一般。然後，你必稱為公義之城，忠信之邑。 I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.>>
^1:27 錫安必因公平得蒙救贖；其中歸正的人必因公義得蒙救贖。 Zion will be redeemed with justice, her penitent ones with righteousness.
^1:28 但悖逆的和犯罪的必一同敗亡；離棄耶和華的必致消滅。 But rebels and sinners will both be broken, and those who forsake the LORD will perish.
^1:29 那等人必因你們所喜愛的橡樹抱愧；你們必因所選擇的園子蒙羞。 <<You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.
^1:30 因為，你們必如葉子枯乾的橡樹，好像無水澆灌的園子。 You will be like an oak with fading leaves, like a garden without water.
^1:31 有權勢的必如麻瓤；他的工作好像火星，都要一同焚毀，無人撲滅。 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.>>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月03日

時間是：15時46分08秒

■ 中文荒漠甘泉（04月03日）

四月三日「因你們要在火中榮耀耶和華。」以賽亞書廿四章15節（直譯）注意這小字「在！」我們要在火中─試煉中（彼前四12）—─榮耀祂。雖然那裏是一個受苦的地方，我們要用信心來榮耀祂。我們相信祂是良善的、慈愛的，祂既准許「火煉的試驗臨到」我們，我們相信試煉過後，我們會有更多讚美和感謝的根據；祗有大信心才能通過火的試煉，小信必注定失敗，讓我們爭取烈火中的得勝！　　　　　　　　　　─波登在困難中的才能表現他的信心堅決，被投入烈焰中的三個少年人（但以理的同伴），他們從火焰中出來的時候，和被投進去的時候只有一點不同─—他們的捆綁已經解除了。神使他們經過了爐火的試煉，結果毫無損傷─—身體不傷，頭髮不焦，衣裳不變色，也沒有火燎氣味。前後不同的就是身上缺了捆綁，臉上添了榮光。難怪褻瀆神的尼布甲尼撒不得不屈服來讚美榮耀神了。今天基督徒從試煉的爐中出來的時候，也該這樣—─脫了捆綁，添上榮光，絲毫不受火的影響。　　　　　　　　　　─選「就仗著十字架誇勝。」（西二15）這是真正的得勝，從疾病中戰勝病魔，從奄奄一息中戰勝死亡，從逆境中戰勝。心需相信，在奮鬥中，有一種使我們勝利的力量。要從試煉之中去獲取勝利。基督在祂的屈辱中得到勝利。我們的勝利，或許也要從別人認為屈辱的境遇中去發現。　　　　　　　　　　─波登有許多人，肩頭上壓著沈重的擔子，心中仍滿了喜樂，豈非可奇嗎？有許多人在受到逼迫攻擊之下，仍能得勝有餘，豈非可敬？有許多人身體破碎，仍保持著完好的信心，豈非可羨？他們的見證何等美好！　　　　　　　　　　─喬懷德人間的支柱都在動搖，　生命如在烈火中煎熬，你是否不愧為基督信徒，鎮定，自在而心無牢騷？

■ 英文荒漠甘泉（04月03日）

April 3 　"Glorify ye the Lord in the fires."(Isa. 24:15.) 　ＭARK the little word "in" ! We are to honor Him in the trial─in that which is an affliction indeed and though there have been cases where God did not let His saints feel the fire, yet, ordinarily, fire hurts. 　But just here we are to glorify Him by our perfect faith in His goodness and love that has permitted all this to come upon us. 　And more than that, we are to believe that out of this is coming something more for His praise than could have come but for this fiery trial. 　We can only go through some fires with a large faith; little faith will fail. We must have the victory in the furnace.　　　　　　　　　　　─Margaret Bottome. 　A man has as much religion as he can show in times of trouble. The men who were cast into the fiery furnace came out as they went in─except their bonds. 　How often in some furnace of affliction God strikes them off! Their bodies were unhurt─their skin not even blistered. Their hair was unsinged, their garments not scorched, and even the smell of fire had not passed upon them. And that is the way Christians should come out of furnace trials─liberated from their bonds, but untouched by the flames. 　"Triumphing over them in it." (Col. 2:15.) 　That is the real triumph─triumphing over sickness, in it; triumphing over death, dying; triumphing over adverse circumstances, in them. Oh. believe me, there is a power that can make us victors in the strife. There are heights to be reached where we can look down and over the way we have come, and sing our song of triumph on this side of Heaven. We can make others regard us as rich, while we are poor, and make many rich in our poverty. Our triumph is to be in it. Christ's triumph was in His humiliation. Possibly our triumph, also, is to be made manifest in what seems to others humiliation. 　　　　　　　　　　─Margaret Bottome. 　Is there not something captivating in the sight of a man or a woman burdended with many tribulations and yet carrying a heart as sound as a bell? is there not something contagiously valorous in the vision of one who is greatly tempted, but is more than conqueror? Is it not heartening to see some pilgrim who is broken in body, but who retains the splendor of an unbroken patience? What a witness all this offers to the enduement of His grace!　　　　　　　　　　　─J. H. Jowett. "When each earthly prop gives under, 　And life seems a restless sea, Are you then a God-kept wonder, 　Satisfied and calm and free?"

■ 永活之泉（04月03日）

四月三日　神的愛「你要盡心，盡性，盡力，愛耶和華你的神。」申命記六章5節神教導亞伯拉罕「甚麼叫作全心的相信神」，他的信心是那樣剛強，且將榮耀歸給神。摩西教導以色列民第一條且最大的誡命是：「要全心地愛神。」這第一條誡命，很自然地也就成了其他誡命的根源。其立場乃是神和人之間的關係：也就是那位滿有愛心的創造者，和照著祂的形像所造，且是祂施愛的對象之間的關係。這乃是一切事務該具備有不可缺少的要素。人的生命、命運和快樂全在於他能盡心盡力的愛神。摩西說：「耶和華……喜悅你的列祖，愛他們。」（申十15）這樣的一位神配得著人無限量的愛。我們一切的信仰，我們對神所有的信心和順服，以及我們的一生，都是因這思想而得力：我們要盡心盡力地愛神，神的兒女每一天主要的責任，就是活出這條誡命。以色列人是多麼不能順服我們眾人所熟知的誡命。但是在摩西去世以前，當他說完了神因著他們的罪所要降於祂子民的審判後，他就使他們知道這應許：「耶和華你神必使你的心與你後裔的心受割禮。」不是人手所行的割禮，乃是基督在十字架上的割禮。（西二11）「好叫你盡心、盡性，愛耶和華你的神。」（申卅6另釋）這個有福的應許乃是新約內容的首次提示。在此，耶利米曾預言律法要藉著聖靈寫在他們心裏，使他們不再離開神，且照著神的方式來行事為人。但是基督徒對於這點所明白的，是何等的少呢！他們是多麼容易安於這種想法：這是不可能。讓我們來學這雙重的功課，神所要求的乃是這種完全的心：要盡我們所能的愛祂；這也是神永遠配得的，並且這種完全的心也是神——祂的名是可稱頌的——賜給我們且作工在我們裏面的。讓我們的全人在信心裏前來迎接、等候，並期望這應許的成全——以全心來愛神。這是神自己在我們裏面所要完成的。「所賜給我們的聖靈，將神的愛澆灌在我們心裏。」聖靈使那全心愛祂的恩典，成為格外的確實與有福。

■ 中文屬天日子（04月03日）

四月三日　巴不得你知道「巴不得你在這日子，知道關係你平安的事！無奈這事現在是隱藏的，叫你的眼看不出來。」路加福音十九章42節耶穌凱旋的進入耶路撒冷，合城都震動了；但是有個奇怪之神在那裡，就是法利賽教的傲慢，雖然具有宗教與保守性，但是是一座「粉飾的墳墓」。我在現時，有甚麼瞎了我的眼呢？我支配性情的奇怪之神──不是可憎的怪物──乃是我自己的劣根性麼？神屢次使我與那奇怪之神面對面，我也屢次想投誠，但是未曾做到，我剛剛渡過危機，而又感覺我仍被那奇怪之神所操縱，見不著那關係我平安的事。我愈達到聖靈無阻礙的得著我們的所在，在神之前愈是增加了我們的定罪，這真是可怕的事。「如果你知道」──神直接的說出來，同時耶穌替我們流淚，這些話含有可以咎責的責任；神要我們為那看不見的事負責。「這事現在是隱藏的，叫你的眼看不出來」──因為心裡從沒有屈服。「機會失掉，追悔不及」。神從不開啟曾經關閉的門，祂開啟別的門，但是祂提醒我們，尚有無須關閉的門，而我們卻關閉了；有些想像不應染污的，而我們卻染污了。不要懼怕神指點已往的事，讓記憶進行它的歷程吧！它是神的使者，帶給我們的是糾正和憂傷。神將要「把失去的機會」，變成將來的機緣。

■ 中文上海嗎哪（04月03日）

四月三日「……因為我的盼望是從祂而來」詩篇六十二篇5節當我們相信某種祝福會來臨，我們必須有充滿信心的態度，並且在行事禱告時都像我們已經得到了祝福。我們必須以神已經給了我們請求那樣待祂，全心相信祂必會賜給我們所求的，而且會不斷地賜給我們，這才是相信的態度。當一個年輕女孩一結婚之後，她立刻就應有一種新的態度，而且依這新態度處事。同樣的道理，當我們接受基督做我們的救主、潔淨的主、醫治的主和再來的主，祂期待我們立刻有一種承認祂能行這些事的態度。所以，我們應該盼望祂能成為我們所相信依靠的神。你可以把所有憂慮、重擔帶到祂面前，你能在禱告中告訴祂你所有的需要，你能在最黑暗的時刻依靠祂。祂能照顧，所以你不需擔心，信心能到達最高處，直到我們高唱勝利者感恩的凱歌。在救恩榮耀的城中，神已經告訴我們，讚美乃是城門的鑰匙。

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