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希伯來書, 1章

1:1  神既在古時藉著眾先知多次多方地曉諭列祖, In the past God spoke to our forefathers through the prophets at many times and in various ways,
1:2 就在這末世藉著他兒子曉諭我們;又早已立他為承受萬有的,也曾藉著他創造諸世界。 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.
1:3 他是 神榮耀所發的光輝,是 神本體的真像,常用他權能的命令托住萬有。他洗淨了人的罪,就坐在高天至大者的右邊。 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
1:4 他所承受的名,既比天使的名更尊貴,就遠超過天使。 So he became as much superior to the angels as the name he has inherited is superior to theirs.
1:5 所有的天使, 神從來對哪一個說,你是我的兒子,我今日生你?又指著哪一個說:我要作他的父,他要作我的子? For to which of the angels did God ever say,<<You are my Son; today I have become your Father (\f1 1:5 Or|i have begotten you|d)>> (\f2 1:5 Psalm 2:7)?Or again,<<I will be his Father, and he will be my Son>>(\f3 1:5 2 Samuel 7:14; 1 Chron. 17:13)?
1:6 再者, 神使長子到世上來的時候〔或譯: 神再使長子到世上來的時候〕,就說: 神的使者都要拜他。 And again, when God brings his firstborn into the world, he says,<<Let all God's angels worship him.>> (\f4 1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint))
1:7 論到使者,又說: 神以風為使者,以火焰為僕役; In speaking of the angels he says,<<He makes his angels winds, his servants flames of fire.>> (\f5 1:7 Psalm 104:4)
1:8 論到子卻說: 神啊,你的寶座是永永遠遠的;你的國權是正直的。 But about the Son he says,<<Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom.
1:9 你喜愛公義,恨惡罪惡;所以 神,就是你的 神,用喜樂油膏你,勝過膏你的同伴; You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.>> (\f6 1:9 Psalm 45:6,7)
1:10 又說:主啊,你起初立了地的根基;天也是你手所造的。 0 He also says,<<In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands.
1:11 天地都要滅沒,你卻要長存。天地都要像衣服漸漸舊了; They will perish, but you remain; they will all wear out like a garment.
1:12 你要將天地捲起來,像一件外衣,天地就都改變了。惟有你永不改變;你的年數沒有窮盡。 You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end.>> (\f7 1:12 Psalm 102:25-27)
1:13 所有的天使, 神從來對哪一個說:你坐在我的右邊,等我使你仇敵作你的腳凳? To which of the angels did God ever say,<<Sit at my right hand until I make your enemies a footstool for your feet>>(\f8 1:13 Psalm 110:1)?
1:14 天使豈不都是服役的靈、奉差遣為那將要承受救恩的人效力嗎? Are not all angels ministering spirits sent to serve those who will inherit salvation?


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荒漠甘泉五合一

你進站:2026年06月15日
時間是:00時24分25秒
■ 中文荒漠甘泉(06月15日)
六月十五日 「因他說,神使我在受苦的地方昌盛。」創世記四一章52節 一位詩人站在窗口觀望夏天的陣雨,那雨點鞭打著大地,勢若傾盆。但在詩人的意念中,他看到的不僅是眼前這陣雨,而是雨後無數可愛的花卉,不久從潮潤的泥土中萌出嫩芽,給大地增添了無比的美麗和芳香。於是他詠吟道: 這不是下雨, 而是下水仙;  每一滴雨珠, 把一株野花澆灌, 烏雲蔽日, 大雨不停如注,  這不是下雨, 下的是玫瑰滿田。 也許此刻正有愛神考驗的信徒們說:「神啊,各種試煉,如滂沱大雨,落在我身上,我實無力忍受,各種失望急降在我身上,摧毀了我的希冀的所有計劃。各種喪失向我生命傾注,使我畏縮的心靈在劇烈的折磨中發抖。這些日子,痛苦正如雨點似打擊我的靈魂。」 哦;朋友,你錯了。這不是給你下雨,而是降福於你。只要你深信天父不疑,那屬靈的花朵,正是在雨後開放,你以前未經風雨,亦未受考驗的生命,絕對開不出這樣芬芳美麗之花來。 你確實看見了雨,但你也看見了花嗎?你因受試煉而痛苦。但神看到在這些試煉之下,你的生命正開放出可愛信心之花。 你畏懼痛苦,但神看到。你同情另一個受苦的溫愛,正是這痛苦中孕育出來。 你的心因哀痛而萎縮。但神看到,悲哀使你的意念更為深刻,更為豐富。 這不是給你下痛苦之雨。降的是慈愛,同情,忍耐,和一切聖靈之花,聖靈之果;它們給你的生命注入豐富的靈力,俗世的一切榮華安逸,都不能使你心靈深處得到如此的豐滿。           ─J.M.M 靜靜的空氣裏, 放著一架豎琴,  陽光遍灑, 萬花繽紛, 一位吟詠詩人心憂如焚,  從早晨到朦朧的黃昏, 意欲在弦上彈出曼妙之音,  可是這琴聲不能協調, 力不從心, 直到暴風雨的雷聲來臨,  耶和華的手指撫弄風雲, 激起了一段奇妙旋律之音,  猛烈的風雖如進攻的大軍, 它的呼號卻奏出了雄壯聲音,  暴風雨中傳來神慈愛之歌聲。
■ 英文荒漠甘泉(06月15日)
June 15 "For God hath made me fruitful in the land of my affliction." (Gen. 41:52.)  THE summer showers are falling. The poet stands by the window watching them. They are beating and buffeting the earth with their fierce downpour. But the poet sees in his imaginings more than the showers which are falling before his eyes. He sees myriads of lovely flowers which shall be soon breaking forth from the watered earth, filling it with matchless beauty and fragrance. And so he sings: "It isn't raining rain for me, it's raining daffodils; In every dimpling drop I see wild flowers upon the hills. A cloud of gray engulfs the day, and overwhelms the town; It isn't raining rain for me: it's raining roses down."  Perchance some one of God's chastened children is even now saying, "O God, it is raining hard for me tonight.  "Testings are raining upon me which seem beyond my power to endure. Disappointments are raining fast, to the utter defeat of all my chosen plans. Bereavements are raining into my life which are making my shrinking heart quiver in its intensity of suffering. The rain of affliction is surely beating down upon my soul these days."  Withal, friend, you are mistaken. It isn't raining rain for you. It's raining blessing. for, if you will but believe your Father's Word, under that beating rain are springing up spiritual flowers of such fragrance and beauty as never before grew in that stormless, unchastened life of yours.  You indeed see the rain. But do you see also the flowers? You are pained by the testings. But God sees the sweet flower of faith which is upspringing in your life under those very trials.  You shrink from the suffering. But God sees the tender compassion for other sufferers which is finding birth in your soul.  Your heart winces under the sore bereavement. But God sees the deepening and enriching which that sorrow has brought to you.  It isn't raining afflictions for you. It is raining tenderness, love, compassion, patience, and a thousand other flowers and fruits of the blessed Spirit, which are bringing into your life such a spiritual enrichment as all the fullness of worldly prosperity and ease was never able to beget in your innermost soul.           ─J. M. McC. SONGS ACROSS THE STORM "A harp stood in the moveless air, Where showers of sunshine washed a thousand fragrant blooms; A traveler bowed with loads of care, Essayed from morning till the dusk of evening gloom. To thrum sweet sounds from the songless strings; The pilgrim strives in vain with each unanswering chord, Until the tempest's thunder sings, And, moving on the storm, the fingers of the Lord A wondrous melody awakes; And though the battling winds their soldier deeds perform, Their trumpet-sound brave music makes, While God's assuring voice sings love across the storm."
■ 永活之泉(06月15日)
六月十五日 恩典的掌權 「那些受洪恩……,要因耶穌基督一人在生命中作王。」羅馬書五章17節 讓我們再一次思想施恩座能帶給我們什麼。由於耶穌基督作王而得的恩典,使我們在今生能戰勝罪惡。 救恩並不是像很多人所想像的只是生命的墮落和復興,而是神要祂的孩子今生就有得勝的生命。但有個條件——他們得每天從施恩座支取更豐盛的恩典。讓我們再來讀恩典彰顯在我們身上的經文,羅馬書五章20節明白地指出:「律法本是外添的,叫過犯顯多,只是罪在那裏顯多,恩典就更顯多了。」這難道不奇妙嗎?雖然罪惡顯多,但恩典卻比罪惡顯得更多;我們因著讀神的話語有得罪惡權勢的意識,我也確知因著神的內住,我有豐盛和權能的恩典。 然後接著是「就如罪作王叫人死,照樣恩典也藉著義作王,叫人因我們的主耶穌基督得永生。」無論如何,我知道或感覺罪在這世上,老我有權能,但恩典有更大的能力總會戰勝罪惡。「靠著愛我們的主,必能得勝有餘」這是確實的話,那些接受洪恩已經因耶穌基督一人在生命裏作王了。 你難道沒看到每件事物是如何依賴每天在施座前深深的祈求,而我們可確知有勝過罪惡能力的洪恩必會賜給我們。哦!神的孩子!每天在施恩座的腳凳處經歷「神能將各樣的恩惠,多多的加給你們,使你們凡事常常充足,能多行各樣善事。」(林後九8)
■ 中文屬天日子(06月15日)
六月十五日 更要邁進 關於苦工的問題:「有了……又要加上。」彼得後書一章5節 彼得說,你們與神的神性有分(一4),現在當注意,培養你的習慣,殷慇勤勤,打起精神來。「又要加上」是加上一切良善的品性,沒有人生來品性良善,也不是超自然所賜與的,是我們自己所培養的。我們的習慣也不是生成的;必得根據神所給與我們的新生命去培養。我們不是光芒萬丈的譯本,卻是平常生命的平常材料,但是這種平常材料卻能表顯神奇妙的恩典。苦工是品性的試金石。靈性生命的大障礙,是我們想做大事。「耶穌……拿一條手巾束腰……就洗門徒的腳。」(約十三4) 有時沒有新的刺激,只有日常的生活。常規是神在靈感間,用以拯救我們的方法。不要期望神老是給你興奮的時間,卻要藉著神的能力學習勞苦的生活。 「又要加上」,殊非易事。我們口說不期望神用安逸的花床把我們抬到天上,然而行動,好像是如此的!我能在最小的事上順服,也是神全能的恩典所使然的。如果我履行我的本分,不是因為本分的緣故,卻是因為相信神能支配我的環境,那麼,就在我所順服的那一件事上,神的洪恩必藉著贖罪成為我們的。
■ 中文上海嗎哪(06月15日)
六月十五日 「……凡事長進,連於元首基督。」以弗所書四章15節 收成是穀物成熟的季節,是水果、穀類在重量和體積均長到極限的時分。那時,綠色水果中的酸度已被時間改變了,因為雨水和陽光的熱度使水果不僅變得甜且多汁,同時結實飽滿。當陽光使綠色水果變得金黃時,那麼也就是收成的時刻到了。 基督徒的生活也當如此。在我們的生命中,有很多方面需要由酸變甜,由不成熟變得更成熟。許多基督徒的果園中雖然結實纍纍,但其果實卻青澀且不堪入口。這些基督徒擁有的儘管多,然而他們的果實卻不完全。也許在他們的生命中發生了一些錯誤,使他們變得慌亂、乖戾,對神失去信心,甚至最後失去了基督徒的喜樂。這些事不僅造成遺憾,並且導致各式各樣的痛苦。 每天都有些會令我們遺憾的事,我們應明白是因為我們還不成熟,必須經過一些考驗;同時要明白我們無法從外邊使果實變甜,乃必須讓果實從裡面逐漸產生甜味。
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