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哈巴谷書, 1章

^1:1 先知哈巴谷所得的默示。 The oracle that Habakkuk the prophet received.
^1:2 他說：耶和華啊！我呼求你，你不應允，要到幾時呢？我因強暴哀求你，你還不拯救。 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, <<Violence!>> but you do not save?
^1:3 你為何使我看見罪孽？你為何看著奸惡而不理呢？毀滅和強暴在我面前，又起了爭端和相鬥的事。 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds.
^1:4 因此律法放鬆，公理也不顯明；惡人圍困義人，所以公理顯然顛倒。 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
^1:5 耶和華說：你們要向列國中觀看，大大驚奇；因為在你們的時候，我行一件事，雖有人告訴你們，你們總是不信。 <<Look at the nations and watch-- and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
^1:6 我必興起迦勒底人，就是那殘忍暴躁之民，通行遍地，佔據那不屬自己的住處。 I am raising up the Babylonians, 1:6 Or ((Chaldeans)) that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not their own.
^1:7 他威武可畏，判斷和勢力都任意發出。 They are a feared and dreaded people; they are a law to themselves and promote their own honor.
^1:8 他的馬比豹更快，比晚上的豺狼更猛。馬兵踴躍爭先，都從遠方而來；他們飛跑如鷹抓食， Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
^1:9 都為行強暴而來，定住臉面向前，將擄掠的人聚集，多如塵沙。 they all come bent on violence. Their hordes 1:9 The meaning of the Hebrew for this word is uncertain. advance like a desert wind and gather prisoners like sand.
^1:10 他們譏誚君王，笑話首領，嗤笑一切保障，築壘攻取。 They deride kings and scoff at rulers. They laugh at all fortified cities; they build earthen ramps and capture them.
^1:11 他以自己的勢力為神，像風猛然掃過，顯為有罪。 Then they sweep past like the wind and go on-- guilty men, whose own strength is their god.>>
^1:12 耶和華─我的　神，我的聖者啊，你不是從亙古而有嗎？我們必不致死。耶和華啊，你派定他為要刑罰人；磐石啊，你設立他為要懲治人。 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish.
^1:13 你眼目清潔，不看邪僻，不看奸惡；行詭詐的，你為何看著不理呢？惡人吞滅比自己公義的，你為何靜默不語呢？ Your eyes are too pure to look on evil; you cannot tolerate wrong. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?
^1:14 你為何使人如海中的魚，又如沒有管轄的爬物呢？ You have made men like fish in the sea, like sea creatures that have no ruler.
^1:15 他用鉤鉤住，用網捕獲，用拉網聚集他們；因此，他歡喜快樂， The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad.
^1:16 就向網獻祭，向網燒香，因他由此得肥美的分和富裕的食物。 Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food.
^1:17 他豈可屢次倒空網羅，將列國的人時常殺戮，毫不顧惜呢？ Is he to keep on emptying his net, destroying nations without mercy? \b

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荒漠甘泉五合一

你進站：2026年10月25日

時間是：07時04分02秒

■ 中文荒漠甘泉（10月25日）

十月廿五日「向來你們沒有奉我的名求甚麼，如今你們求就必得著，叫你們的喜樂可以滿足。」約翰福音十六章24節當美國南北內戰時期，有一人的獨生子加入聯邦方面的軍隊作戰，父親是銀行家，他雖同意兒子投軍，但父子分離，他心中始終覺得黯然神傷。他開始對年輕的軍人發生深摯的關懷，每當看到穿軍服的人，他的心就因為想到自己的兒子而要跳出胸膛。他神不守舍，疏忽業務，把錢財用去照顧回鄉的殘廢軍人。他的親友從旁規勸，說他不該荒廢事業，不該為軍人花費那麼多的心思，他聽了勸諫，於是決心改變方針。當他如此決定之後，有一天，有個士兵走進銀行來，軍服破爛不堪，臉上和手上都有醫療過的傷痕。那可憐的士兵手忙腳亂地想從口袋裏掏出什麼東西來，銀行家看見了，猜知他的目的，就對他說：「孩子，今天我實在忙不過來，沒有辦法接待你。你應該到你們的司令部去；那兒有軍官會照顧你」。那個傷兵仍舊站著不動，好像不大明白對他說的話。仍舊在口袋裏摸索，不久掏出一張骯髒的字條，上面有幾行鉛筆字，他把這張污穢的字條放在銀行家的面前，上面寫的是：「親愛的父親：這是我的戰友之一，他在上次戰役中傷，進過醫院，請你接待他像接待我一樣。查理」。銀行家頓持打消了原來準備採取漠視態度的決定，他把那孩子帶到豪華的家裏，讓他住在他兒子查理的房間，用餐時坐在查理的位置，留住他直到飲食休息和愛護使他恢復了健康，然後再送他到前方為國效命。　　　　　　　　　　─選「你必看見我所行的事。」（出六1）

■ 英文荒漠甘泉（10月25日）

October 25 "Hitherto have ye asked nothing in my name: ask and ye shall receive, that your joy may be full. (John 16:24) 　ＤURING the Civil War, a man had an only son who enlisted in the armies of the Union. The father was a banker and, although he consented to his son's going, it seemed as if it would break his heart to let him go. 　He became deeply interested in the soldier boys, and whenever he saw a uniform, his heart went out as he thought of his own dear boy. He spend his time, neglected his business, gave his money to caring for the soldiers who came home invalid. His friends remonstrated with him, saying he had no right to neglect his business and spend so much thought upon the soldiers, so he fully decided to give it all up. 　After he had come to this decision, there stepped into his bank one day a private soldier in a faded, worn uniform, who showed in his face and hands the marks of the hospital. 　The poor fellow was fumbling in his pocket to get something or other, when the banker saw him and, perceiving his purpose, said to him: 　"My dear fellow, I cannot do anything for you today. I am extremely busy. You will have to go to your headquarters; the officers there will look after you." 　Still the poor convalescent stood, not seeming to fully under stand what was said to him. Still he fumbled in his pockets and, by and by, drew out a scrap of dirty paper, on which there were a few lines written with a pencil, and laid this soiled sheet before the banker. On it he found these words: 　"Dear Father: "This is one of my comrades who was wounded in the last fight, and has been in the hospital. Please receive him as myself." 　　　　　　　　　　－Charlie. 　In a moment all the resolutions of indifference which this man made, flew away, He took the boy to his palatial home, put him in Charlie's room, gave him Charlie's seat at the table, kept him until food and rest and love had brought him back to health, and then sent him back again to imperil his life for the flag. 　　　　　　　　　　－Selected. 　"Now shalt thou SEE what I will do." (Exod. 6:1)

■ 永活之泉（10月25日）

十月廿五日　對自己絕望當一個人感到無法勝過剛硬的心，事實上是因為他自己的驕傲，這自然就成為我們獻身置死而生的痛苦重擔。在一個人瞭解並體驗他的本性一無可取，並發自己不能做什麼後，才會有真正實在的悔改。人在此時對自己的生命絕望，而要找尋神所賜的新生命，從這兒產生的信心使我們可找到神；而基督也因此降生，直到我們對自己絕望時，信心和盼望才促使我們想要用禱告的方法。除非我們已經決定不再依靠自己，否則我們無法有新生命的產生。一個人必須感覺到他仍可觸摸內在神聖的愛，神創造時已在人裏面為自己的生命和聖靈安置一個住處，愛在神所造的心靈中，是我們不可少的本性，能使人知道這神聖的愛是我們唯一的力量。你要問神是誰？神就是愛，祂有良善，完全的平安、喜樂、榮耀，並賜每個生命。問基督是誰？祂有宇宙醫治之能力，祂醫治破碎心靈；祂對每位軟弱的人有永遠的付出憐憫，長久忍耐、不止息的恩慈。「讓我向週圍的人展現這些愛的本質，直到他們願意放下自己的努力。一切聖道本於愛的靈，一切恩賜出自愛；除非有愛，否則沒有氣息、沒有生命；愛是屬天對心靈的啟示，也是無限的亮光和真理，愛的神性的基督復活，每種屬靈真謙卑，無隔膜的慈悲，無煩躁的忍耐和發自內心的憐憫。」當我們回溯上述的每種德性，但願要先相信神是愛，但願神賜福給每一位；當陽光普照大地，供應一切生命所須的光時，請深信神的大愛在一天每個時刻都照耀著我們；假如我們願意耐心等候祂會以愛心默默給予有福的恩賜，但我們必須要繼續地對愛我們的神捨己。

■ 中文屬天日子（10月25日）

十月廿五日　事物的永遠壓迫「向甚麼樣的人，我就作甚麼樣的人，無論如何，總要救些人。」哥林多前書九章22節一個基督工人，必要在叢集的卑劣事情中學做神的尊貴人，切勿這樣說──「倘若我在別的光景裡，就……」神的人都是常人，因祂所給與他們的素質，變成了非常人。除非我們心裡充滿祂的智能和熱情，我們必不能有用於祂。替神作工，不是我們所可自選的，有許多人自願選作工人，他是他們沒有神的大恩和大道在他們裡面。保羅的全心全意全靈都充滿了耶穌基督救人的事業，他也從不忽視這事。我們當向著這個中心事實──十字架上的耶穌基督。「是我揀選了你。」在你心裡應保守這個偉大的觀念。不是你揀選了神，卻是祂揀選了你。在本大學裡，神的工作是彎曲，破壞，陶鑄祂所揀選的人。祂為甚麼這樣做，我們不知道；祂如此做，只有一個目的──也許祂能這樣說：「這是我的人。」我們必要在神手中，神才能將人栽在磐石上，像栽我們一樣。切不可選充工人，但當神選召你的時候，你如果往左往右，你就有禍了。祂將選用你，不像未召你以前那樣的；祂將選用你，不像祂選用別人那樣，讓祂自行其是吧！

■ 中文上海嗎哪（10月25日）

十月廿五日「再者，你們曉得現今就是該趁早睡醒的時候我們就當脫去暗昧的行為，帶上光明的兵器。」羅馬書十三章11、12節願我們趁早睡醒、儆醒無比，而且對需要我們關心的事有遠見。願我們脫去暗昧的行為，以及夜間放縱的種種事情，放棄荒宴醉酒，不再沈迷不醒。因為黑暗中邪惡的事，不是光明的基督徒應該做的。願我們為現今的世代武裝起來，就像我們得穿衣一樣，讓我們把兵器穿戴好。因為我們處在敵人潛伏的地帶，而且這世界充滿了危險。讓我們戴上救恩的頭盔、拿著信德當作盾牌。在這危險重重的末世，讓我們穿上全副軍裝、儆醒小心地過日子。願我們披戴主耶穌基督，因為祂才是我們今天的軍袍。我們的好行為、自我的公義都不管用。惟有賜生命的主，能成就我們一切的需要、能使我們稱義、保守著我們。