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哈巴谷書, 1章

1:1 先知哈巴谷所得的默示。 The oracle that Habakkuk the prophet received.
1:2 他說:耶和華啊!我呼求你,你不應允,要到幾時呢?我因強暴哀求你,你還不拯救。 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, <<Violence!>> but you do not save?
1:3 你為何使我看見罪孽?你為何看著奸惡而不理呢?毀滅和強暴在我面前,又起了爭端和相鬥的事。 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds.
1:4 因此律法放鬆,公理也不顯明;惡人圍困義人,所以公理顯然顛倒。 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
1:5 耶和華說:你們要向列國中觀看,大大驚奇;因為在你們的時候,我行一件事,雖有人告訴你們,你們總是不信。 <<Look at the nations and watch-- and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
1:6 我必興起迦勒底人,就是那殘忍暴躁之民,通行遍地,佔據那不屬自己的住處。 I am raising up the Babylonians, 1:6 Or ((Chaldeans)) that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not their own.
1:7 他威武可畏,判斷和勢力都任意發出。 They are a feared and dreaded people; they are a law to themselves and promote their own honor.
1:8 他的馬比豹更快,比晚上的豺狼更猛。馬兵踴躍爭先,都從遠方而來;他們飛跑如鷹抓食, Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
1:9 都為行強暴而來,定住臉面向前,將擄掠的人聚集,多如塵沙。 they all come bent on violence. Their hordes 1:9 The meaning of the Hebrew for this word is uncertain. advance like a desert wind and gather prisoners like sand.
1:10 他們譏誚君王,笑話首領,嗤笑一切保障,築壘攻取。 They deride kings and scoff at rulers. They laugh at all fortified cities; they build earthen ramps and capture them.
1:11 他以自己的勢力為神,像風猛然掃過,顯為有罪。 Then they sweep past like the wind and go on-- guilty men, whose own strength is their god.>>
1:12 耶和華─我的 神,我的聖者啊,你不是從亙古而有嗎?我們必不致死。耶和華啊,你派定他為要刑罰人;磐石啊,你設立他為要懲治人。 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish.
1:13 你眼目清潔,不看邪僻,不看奸惡;行詭詐的,你為何看著不理呢?惡人吞滅比自己公義的,你為何靜默不語呢? Your eyes are too pure to look on evil; you cannot tolerate wrong. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?
1:14 你為何使人如海中的魚,又如沒有管轄的爬物呢? You have made men like fish in the sea, like sea creatures that have no ruler.
1:15 他用鉤鉤住,用網捕獲,用拉網聚集他們;因此,他歡喜快樂, The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad.
1:16 就向網獻祭,向網燒香,因他由此得肥美的分和富裕的食物。 Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food.
1:17 他豈可屢次倒空網羅,將列國的人時常殺戮,毫不顧惜呢? Is he to keep on emptying his net, destroying nations without mercy? \b


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月18日
時間是:00時58分09秒
■ 中文荒漠甘泉(03月18日)
三月十八日 「耶穌仍不回答。」馬可福音十五章5節 聖經中頂希奇的一幕,就是創造天地的主,一聲不響地站在誹謗祂的人面前受冤枉。祂可以運用祂的能力向他們一看,或者向他們出一聲責備,就使他們倒在祂的腳前。但是祂不動聲色,任憑他們作惡妄為。祂站著是表顯神鎮靜的能力─—神無聲的羔羊! 我們也當有這樣的鎮靜。這樣的鎮靜可以給神機會替我們工作,給我們平安;這樣的鎮靜就是停止自己的謀劃和活動,摒除自己的智慧和成見,讓神單獨去應付人們的攻擊。 多少時候,我們失敗,就是因為沒有神的鎮靜。我們頂會用自己的智慧和力量來自衛,因此失去了神愛的力量,以致落入急躁慌亂。因為這正是神所賜下的緘默和自制力量。當塵世的擾攘過去之後,人們將懷念我們,好像我們懷念露珠,曙光和太陽,那晚風和各各他的羔羊,和那至善至尊至福的天堂。           ─宣信 這一天, 耶穌形單影隻, 體驗到人人硬如鐵石, 但知道祂之降臨人世, 祂緘默為了救贖眾生。 他們以假見證對祂譭謗, 用繩索殘酷地把祂綑綁, 譏嘲祂為猶太人的王; 但耶穌緘默著, 不作反抗。 唾沫污辱了祂的臉, 把耶穌拖東拖西任意磨折, 使祂受盡了屈辱與輕蔑; 但耶穌保持緘默。 為了遠遜於此的輕微小事, 你曾否發怒, 自以為理直氣壯, 小小的齟齬, 當作了大侮辱? 救世主卻保持緘默。           ─L.S.P. 在明尼蘇達州的威波主教,眾人都稱他為印第安人的使徒,我記得他曾說過這樣一句動人的話:「卅年來,當我與人齟齬不合的時候,我總是想法從對方的臉上見到基督的聖容。」假若我們亦被這種美德所感動,我們立刻化褊狹為謙容,不致有報復的衝動,而損傷了我們為主作見證人的立場,因為祂來到塵世,不是要毀滅生命,乃是要拯救他們。           ─湯瑪士
■ 英文荒漠甘泉(03月18日)
March 18  "He answered nothing." (Mark 15:3.)  THERE is no spectacle in all the Bible so sublime as the silent Savior answering not a word to the men who were maligning Him, and whom He could have laid prostrate at His feet by one look of Divine power, or one word of fiery rebuke. But He let them say and do their worst, and He stood in THE POWER OF STILLNESS─Gold's holy silent Lamb.  There is a stillness that lets God work for us, and holds our peace; the stillness that ceases from its contriving and its self-vindication, and its expedients of wisdom and forethought, and lets God provide and answer the cruel blow, in His own unfailing, faithful love.  How often we lose God's interposition by taking up our own cause, and striking for our defense. God give to us this silent power, this conquered spirit! And after the heat and strife of earth are over, men will remember us as we remember the morning dew, the gentle light and sunshine, the evening breeze, the Lamb of Calvary, and the gentle, holy heavenly Dove.           ─A. B. Simpson. The day when Jesus stood alone And felt the hearts of men like stone, And knew He came but to atone─  That day" He held His peace." They witnessed falsely to His word, They bound Him with a cruel cord, And mockingly proclaimed Him Lord;  "But Jesus held His peace." They spat upon Him in the face, they dragged Him on from place to place, they heaped upon Him all disgrace;  "But Jesus held His peace." My friend, have you for far much less, With rage, which you called righteousness. Resented slights with great distress?  Your Saviour "held His peace."           ─L. S. P.  I remember once hearing Bishop whipple, of Minnesota, so well known as "The Apostle of the Indians," utter these beautiful words: "For thirty years I have tried to see the face of Christ in those with whom I differed." When this spirit actuates us we shall be preserved at once from a narrow bigotry and an easy-going tolerance, from passionate vindictiveness and everything that would mar or injure our testimony for Him who came not to destroy men's lives, but to save them.            —W. H. Griffith Thomas.
■ 永活之泉(03月18日)
三月十八日 為著神的僕人們代禱 「……也為著我祈求。」以弗所書六章19節 「……也為我們禱告。」歌羅西書四章3節 「弟兄們,我還有話說,請你們為我們禱告。」帖撒羅尼迦後書三章1節 以上保羅的這些話,說出了他信心的力量,必須是基督徒從神而來的能力,且他們的禱告確能使他在所行的事上重新得力。他深深地感覺到基督身體合一的實際,及聖徒彼此間的互賴;即使是那些願以生命供應整個身體的人,也是為了眾聖徒與他們自己,並神國度的緣故,尋求神,以激勵聖徒。他呼求他們:「繼續不斷的禱告、儆醒、感恩,同時也為我們祈求。」 教會依賴職事到一個地步,非你我所能領會。一個事奉神的人在神面前的地位是很高的,他為神奧秘事的管家,也為神所差遣的一位使者,奉著主的名使人與神和好。他若不忠或懶散,定規會給他所服事的教會予以嚴重的破壞。如果一個靠著神的權能講過廿年道的保羅尚且需要教會為他禱告,何況我們呢? 神的僕人需要百姓為他禱告。他不僅有權如此要求,事實上他有賴於他人的代求。他的職事就是訓練基督徒如何為了教會以及整個世界代禱。他必須訓練他們先為自己禱告,也許遠在這之前,他早已先為自己及他們禱告。願所有有心尋求能更深入有份於此蒙福代禱。工作的人,更多把自己擺在這個服事裡面,不論是為了他們所在的教會,或是其他的教會。 願他們為著個別的靈魂或某一班特殊的人,向神呼籲,並願他們繼續禱告並儆醒,使所有事奉主的人,都成為有能力的人、禱告的人,並且是滿有聖靈的人。弟兄們,為著這個職事禱告! 禱告: 我們在天上的父,我們謙卑求您喚醒信徒,使他們的呼召,乃是在信心的靈魂裡,為福音職事禱告。阿們!
■ 中文屬天日子(03月18日)
三月十八日 力求聖潔 「敬畏神,得以成聖。」哥林多後書七章1節 「既有這等應許」,我當使祂的應許實現,不錯,但是這是人的一方面;至於神的方面,便是藉著應許,承認神對於我的要求。例如我是感覺我的身體是聖靈的殿嗎?或是我的身體有種習慣,受不住神之光的照射嗎?因著成聖,神的兒子形成在我的裡面;那麼我應當改變我自然的生命,成為服從祂的靈的生命。神要把我們教育到極精微的地步。所以祂糾正的時候不要與肉體妥協,只要潔淨自己,日日不斷的潔淨自己。 我要「除去身體靈魂一切的污穢」,直到與神的本性無異,我的心靈已與神的兒子在我裡面的生命有絕對的和諧呢?抑或我在智力上不服從祂呢?我正在創造基督的心麼?因為祂從不用自己的權柄向自己說話,卻保持內心的儆醒,常將自己的靈魂去服從祂的父。所以我們的責任也是使我的靈,去與祂的靈趨於一致,那麼耶穌便逐漸把我提高到祂生活的地步──完全依從祂父的旨意,不注意別的事。因敬畏神,我完成了這種聖潔的形式麼?神使我依從祂的方法,叫人多多的看見我生命中有神麼? 用莊重來對付生命,將其餘的事拋開,絕對將神放在最前面吧!
■ 中文上海嗎哪(03月18日)
三月十八日 「禍患必不臨到你……」詩篇九十一篇10節 我們瞭解防火或防水的意思,但是能夠防罪那就更勝一級了。若是我們充滿了耶穌的靈,撒但的箭將無法射透我們屬天的軍裝。如果我們時刻有耶穌的同在,那麼所有生長在路邊上的荊薊和野棘將難以刺入我們屬天的袍子。因為聖靈能使一切從地獄來的有毒氣體消失,使我們即使行過死蔭的幽谷,仍然能很歡喜地生活著。 燒紅的鐵能使水無法接近,使人的手指不敢接觸。所以假使我們為聖靈的火所點燃,撒但不僅無法傷害我們,而且就會像水在燒紅的鐵上一樣很快地滑溜不見。約翰曾說:「我們知道凡從神生的必不犯罪,從神生的必保守自己,那惡者也就無法害他。」(約壹五18)正是這個道理。 所以我們天天都得汲取、充滿基督的生命,好讓惡者沒有空隙侵入。
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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