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1:1 先知哈巴谷所得的默示。 The oracle that Habakkuk the prophet received.
1:2 他說:耶和華啊!我呼求你,你不應允,要到幾時呢?我因強暴哀求你,你還不拯救。 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, <<Violence!>> but you do not save? 1:3 你為何使我看見罪孽?你為何看著奸惡而不理呢?毀滅和強暴在我面前,又起了爭端和相鬥的事。 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. 1:4 因此律法放鬆,公理也不顯明;惡人圍困義人,所以公理顯然顛倒。 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. 1:5 耶和華說:你們要向列國中觀看,大大驚奇;因為在你們的時候,我行一件事,雖有人告訴你們,你們總是不信。 <<Look at the nations and watch-- and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. 1:6 我必興起迦勒底人,就是那殘忍暴躁之民,通行遍地,佔據那不屬自己的住處。 I am raising up the Babylonians, 1:6 Or ((Chaldeans)) that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not their own. 1:7 他威武可畏,判斷和勢力都任意發出。 They are a feared and dreaded people; they are a law to themselves and promote their own honor. 1:8 他的馬比豹更快,比晚上的豺狼更猛。馬兵踴躍爭先,都從遠方而來;他們飛跑如鷹抓食, Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour; 1:9 都為行強暴而來,定住臉面向前,將擄掠的人聚集,多如塵沙。 they all come bent on violence. Their hordes 1:9 The meaning of the Hebrew for this word is uncertain. advance like a desert wind and gather prisoners like sand. 1:10 他們譏誚君王,笑話首領,嗤笑一切保障,築壘攻取。 They deride kings and scoff at rulers. They laugh at all fortified cities; they build earthen ramps and capture them. 1:11 他以自己的勢力為神,像風猛然掃過,顯為有罪。 Then they sweep past like the wind and go on-- guilty men, whose own strength is their god.>> 1:12 耶和華─我的 神,我的聖者啊,你不是從亙古而有嗎?我們必不致死。耶和華啊,你派定他為要刑罰人;磐石啊,你設立他為要懲治人。 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish. 1:13 你眼目清潔,不看邪僻,不看奸惡;行詭詐的,你為何看著不理呢?惡人吞滅比自己公義的,你為何靜默不語呢? Your eyes are too pure to look on evil; you cannot tolerate wrong. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? 1:14 你為何使人如海中的魚,又如沒有管轄的爬物呢? You have made men like fish in the sea, like sea creatures that have no ruler. 1:15 他用鉤鉤住,用網捕獲,用拉網聚集他們;因此,他歡喜快樂, The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad. 1:16 就向網獻祭,向網燒香,因他由此得肥美的分和富裕的食物。 Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food. 1:17 他豈可屢次倒空網羅,將列國的人時常殺戮,毫不顧惜呢? Is he to keep on emptying his net, destroying nations without mercy? \b 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月28日)
五月廿八日 「你不給我祝福,我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節 雅各得著祝福,不是因著奮鬥,乃是因著糾纏。他的大腿窩扭了,不能再摔跤了;但是他纏住對方,不肯放他去。他的腿瘸了,他只能伸出他的手臂來圍著對方的頸項,把他全身的重量掛在其上。 我們禱告,也是這樣。甚麼時候我們停止自己的努力,放棄我們自己的主意,用信心的手臂纏住父的頸項,甚麼時候我們就會得著答應。 微弱的人們能用武力從全能者的手中奪取祝福麼?我們的努力會叫神屈服麼?決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠,能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼,只有謙卑和信靠聯合說:「不要…我的意思,只要…您的意思。」(路廿二42)能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。 ─密勒 有一位烏喧先生說他禱告的經歷如後: 「我的兒子病得很重,醫生亦說希望甚少。我祗有懇切地為這孩子禱告,但這孩子的情況日趨惡化,這樣過了多日」。 「一天,我站在孩子的病榻之旁,憑我的觀察,如無神蹟,恐將不治了。所以我祈求在神面前:「神啊;我費了多少時間為這孩子祈禱,並未有什麼轉機,我現在把他交給您,我將為別人而代禱了;如果您有意思要將孩子帶走,我亦接受您的美意─把孩子完完全交給神」。 「我把太太叫來,把事情經過告訴她。她灑著眼淚,也願把孩子交給神。兩天之後,有一位傳教士來看我們,他也很關心孩子,而且常常為他代禱。」 他說:「神給我信心,相信這孩子會康復的。你有信心嗎」? 我說:「我把孩子交給了神,但我將繼續禱告」。在禱告中,我發現了對他康復的信心。 從此孩子也漸漸地好轉,過去因為在禱告中沒有排除己意,所以妨礙了神的答覆,認識堅持固執己見,不願將孩子交給神,我想後果堪慮了。 「神的子們哪!倘使你要神給你回答,必須準備跟從先聖亞伯拉罕的腳蹤,先要走上自我犧牲的道路。」(羅四12)
■ 英文荒漠甘泉(05月28日)
May 28 "I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.) JACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered. We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith. What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing. ─J. R. Miller. An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks. "One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.' "I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him. "He said, `God has given me faith to believe that he will recover─have you faith?' "I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today. "Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)
■ 永活之泉(05月28日)
五月廿八日 聖靈的執事 「你們是基督的信,藉著我們修成的,是用永生神的靈寫在心版上。」哥林多後書三章3節 哥林多教會是保羅的「薦信」,顯示他在他們中間做了什麼事;他雖沒為自己求什麼,神已使他成為「聖靈的執事」,用「永生神的靈」在他們心中寫成。他自己闡明:「並不是我們憑自己承擔什麼事,我們所能承擔的乃是出於神,他叫我們能承擋這新約的執事。」 一個執事的工作對於神的百姓,是何等奇妙的禮物,一個傳道人要準備成為聖靈的執事,這樣才有能力把基督的名和愛寫在他百姓的心裏,沒有比這有更大的奇妙!本章7—11節說到摩西當時反射神的榮光,而保羅卻說:「屬靈的執事豈不有更大的榮光。」18節說到:「我們眾人既然敞著臉,得以看見主的榮光,好像從鏡子裏反照,就變成主的形像,榮上加榮,如同主的靈變成的。」 哦!神能恢復福音的執事,使他有原本當得的能力!哦!當聖靈以大能運行,所有的執事和教會成員都同心合地向神禱告,給予聖靈執事一個適當的地位,使他教導百姓認識基督的榮光,我們也如玻璃在主後面反射主的榮光,藉主的靈變成祂的形像。 藉著聖靈,在話語執事裏有當得的地位,可在我們的禱告中堅固我們,使祂的榮耀可藉此彰顯。
■ 中文屬天日子(05月28日)
五月廿八日 無疑問的啟示 「到那日,你們甚麼也就不問我了。」約翰福音十六章23節 「那日」是什麼時候?那就是升天的主令你與父合而為一的時候,到那日,你與父合而為一,就像耶穌一樣,而耶穌說:「到那日,你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面,你必得要問這問那;一旦得著這種生命,你就不感覺有甚麼問題了,似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步,這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼?如若不然,你為甚麼不呢? 也許有些事使你覺悟不明,但是這些事並不阻隔你的心和神的關係。「到那日,你們甚麼也就不問我了」──你不需問,你一定知道神必使這些事照祂的意旨成功。(約十四1)已經成了你心裡的真實情況,就再無問題可問了。如果甚麼事對於你是隱密的,闖到你與神之間,而你不求解釋於你的理智,卻求解釋於你的心情,便大錯而特錯了。當你的心情一旦願意順服耶穌的生命,理智就完全明朗化了,父和祂子女之間就沒有距離了,因為主與你合而為一了,「到那日,你們甚麼也就不問我了」。
■ 中文上海嗎哪(05月28日)
五月廿八日 「既有人的樣子,就自己卑微……」腓立比書二章8節 對於那些高傲、有強烈優越感的人來說,在某種權威之下,要放棄他們的意願,完全處於屬下的地位,是很難的事。然而基督卻取了奴僕的形像,放棄祂的獨立權、取悅自己的權利,以及自由的選擇權。祂雖然從太初之前就有命令權,但祂卻能存心順服,以至於死。 我認識一個人,他曾經是位富有的大老闆,後來卻成為同一家店的僱員。然而,耶穌卻是一個完美的僕人,天父曾說:「看哪,我的僕人……我已將我的靈賜給祂……。」(賽四二1)而且祂一生的心志乃是:「正如人子來,……是要服事人……。」(太廿28)祂還曾說:「……然而,我在你們中間,如同服事人的。」(路廿二27)所以祂才會說:「……然而,不要照我的意思,只要照您的意思。」太廿六39) 主耶穌最後順服以至於死,且死在十字架上。事實上,在祂以肉身活在世上時,祂不斷地捨棄自己,直到最後祂捨棄了生命,帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。 讓我們想想,你我是否已學會奴僕的樣式?
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隨機小語智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。 農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |