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1:1 先知哈巴谷所得的默示。 The oracle that Habakkuk the prophet received.
1:2 他說:耶和華啊!我呼求你,你不應允,要到幾時呢?我因強暴哀求你,你還不拯救。 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, <<Violence!>> but you do not save? 1:3 你為何使我看見罪孽?你為何看著奸惡而不理呢?毀滅和強暴在我面前,又起了爭端和相鬥的事。 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. 1:4 因此律法放鬆,公理也不顯明;惡人圍困義人,所以公理顯然顛倒。 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. 1:5 耶和華說:你們要向列國中觀看,大大驚奇;因為在你們的時候,我行一件事,雖有人告訴你們,你們總是不信。 <<Look at the nations and watch-- and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. 1:6 我必興起迦勒底人,就是那殘忍暴躁之民,通行遍地,佔據那不屬自己的住處。 I am raising up the Babylonians, 1:6 Or ((Chaldeans)) that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not their own. 1:7 他威武可畏,判斷和勢力都任意發出。 They are a feared and dreaded people; they are a law to themselves and promote their own honor. 1:8 他的馬比豹更快,比晚上的豺狼更猛。馬兵踴躍爭先,都從遠方而來;他們飛跑如鷹抓食, Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour; 1:9 都為行強暴而來,定住臉面向前,將擄掠的人聚集,多如塵沙。 they all come bent on violence. Their hordes 1:9 The meaning of the Hebrew for this word is uncertain. advance like a desert wind and gather prisoners like sand. 1:10 他們譏誚君王,笑話首領,嗤笑一切保障,築壘攻取。 They deride kings and scoff at rulers. They laugh at all fortified cities; they build earthen ramps and capture them. 1:11 他以自己的勢力為神,像風猛然掃過,顯為有罪。 Then they sweep past like the wind and go on-- guilty men, whose own strength is their god.>> 1:12 耶和華─我的 神,我的聖者啊,你不是從亙古而有嗎?我們必不致死。耶和華啊,你派定他為要刑罰人;磐石啊,你設立他為要懲治人。 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish. 1:13 你眼目清潔,不看邪僻,不看奸惡;行詭詐的,你為何看著不理呢?惡人吞滅比自己公義的,你為何靜默不語呢? Your eyes are too pure to look on evil; you cannot tolerate wrong. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? 1:14 你為何使人如海中的魚,又如沒有管轄的爬物呢? You have made men like fish in the sea, like sea creatures that have no ruler. 1:15 他用鉤鉤住,用網捕獲,用拉網聚集他們;因此,他歡喜快樂, The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad. 1:16 就向網獻祭,向網燒香,因他由此得肥美的分和富裕的食物。 Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food. 1:17 他豈可屢次倒空網羅,將列國的人時常殺戮,毫不顧惜呢? Is he to keep on emptying his net, destroying nations without mercy? \b 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(09月05日)
九月五日 「凡等候祂的,都是有福的。」以賽亞書3章18節 關於等候神的真理,我們已經聽得很多了。 有些人說——也有許多人相信——我們一履行了所有的條件,神就要立即答應我們的禱告。他們說:神永遠是現在的神;在神沒有過去,也沒有將來;如果我們能彀順服祂的旨意,實行祂的命令,立刻我們的需要可以得到供給,我們的慾望可以得到滿足,我們的禱告可以得到答應。 這種信仰也有許多真理,但是可惜只表達了真理的一面。神永遠是現在的神,這句話一點都不錯;但是神行事,是有祂的「時候」的。一個呈在神前的請求,好像一粒在地裡的種子。上面的力,必須多方栽培,答應纔會得到真實的實現。 ─譯自微小的聲音 我渴望丟開繁瑣的家務, 走上一條平易的道路, 想在別的環境中事奉神; 但是主說: 「這不是時機所許可」。 我渴望在別處傳播, 無拘無束地作工, 加入其他的勞動行列; 但是主說: 「此非我的初衷」。 我渴望離開這荒漠之境, 去救那些罪惡深重的生靈, 或許能贏得他們的心, 但主說: 「我尚未喚你藉此事來榮耀我名」。 我渴望為吾主衝鋒殺敵, 在激戰中高舉祂的軍旗; 但偉大的統帥要我等待, 囑我安靜歌頌祂的勝利。 我渴望卸脫這不適宜的崗位, 讓我感覺附近有相助的人, 這兒好像只有我一個人在守候, 但耶穌命我獨守此門。 我渴望離開終日勞碌的處所, 這裏好像沒有人在關心我, 但耶穌說: 「我給你選擇這塊土地, 你可能為我種出珍奇的花朵」。 如今我只望遵行祂的旨意, 無論在家, 或是在異鄉客地, 無論同伴的是多是少, 我選定了無所改變, 於是平心靜氣。 ─選 「耐心願意等待」。 ─天路歷程
■ 英文荒漠甘泉(09月05日)
September 5 "Blessed are all they that wait for him." (Isa. 30:18) WE hear a great deal about waiting on God. There is, however, another side. When we wait on God, He ia waiting till we are ready; when we wait for God, we are waiting till He is ready. There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered. There is much truch in this belief, and yet it express only one side of the truth. While God lives in an eternal now, yet He works out His purposed in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given. ─The Still Small Voice. I longed to walk along an easy road, And leave behind the dull routine of home, Thinking in other fields to serve my God; But Jesus said, "My time has not yet come." I longed to sow the seed in other soil, To be unfettered in the work, and free, To join with other laborers in their toil; But Jesus said. "Tis not My choice for thee." I longed to leave the desert, and be led, To work where souls were sunk in sin and shame. That I might win them; but the Master said, "I have not called thee, publish here My name." I longed to fighht the batties of my King, Lift high His standards in the thickest strife; But my great Captain bade me wait and sing, Songs of His conquests in my quiet life. I longed to leave the uncongenial sphere, Where all alone I seemed to stand and wait, To feel I had some human helper near, But Jesus bade me quard one lonely gate. I longed to leave the round of daily toil, Where no one seemed to understand or care; But Jesus said, "I choose for thee this soil, That thou might'st raise for Me some blossoms rare." And now I have no longing but to do, At home, or else afar, His blessed will, To work amid the many or the few; Thus, "choosing not to choose," my heart is still. ─Seledted. "And Patience was willing to wait." ─Pilgrim's Progress.
■ 永活之泉(09月05日)
九月五日 聖靈的運行 「天然的生命是無法比直接不斷的啟示所產生一股能力活的更久,因此除非信靠順服聖靈,並在祂裏面行事,向祂祈求直接的啟示,否則不可能保守人類脫離罪惡。除非聖靈親自運行或在聖靈內,神的國度作成應作的,否則全備福音的真理就無法顯明出來。」 主曾對門徒說:「我實實在在告訴你們,我去原是與你們有益。」祂教導他們,除非在心靈中得到祂靈的啟示,以代替外面人間語言的教導,否則他們無法在任何情況下喜樂地盼望更高更多的福分。 在此有兩個基本的事實完全顯明出來:第一,就是除非基督得了榮耀,祂的國度也因著聖靈直接而繼續啟示,得以完全在人間彰顯,使人真正體驗屬靈生活的喜樂,否則全備福音的事實毫無用武之地。 其次,就是除非聖靈向使徒或其他人的心中啟示基督救贖的大能大力,否則沒有人在世界末了以前,能有這方面有福的真知識。然而,這在使徒和第一批福音使者身上,皆有正面的果效。 讓我們承認在幾次偶然事件或正常情況中,聖靈在我們身上做了多少工作,讓我們來回憶當困難臨到我們時,我們是否有意降服自己,完全讓聖靈作直接而不斷啟示的工作;這有絕對的必要,也是神對我們的應許,讓我們渴慕這個目標並為此代禱。
■ 中文屬天日子(09月05日)
九月五日 同祂儆醒 「同我儆醒。」馬太福音廿六章40節 「同我儆醒」──是全然不許你私人的見解參加的,須著重完全同我的「我」字。在開始的階段中,我們不是與耶穌一同儆醒,乃是注視著祂。我們不照著聖經的啟示同祂儆醒;僅僅藉著我們生活的環境同祂儆醒。我們的主要我們在客西馬尼園裡與祂合而為一,而我們不去,說:「主啊,不能,我見不到這事的意義,這是痛苦。」這樣我們怎能與那不可思議的一位一同儆醒呢?甚至於我們不知道祂為甚麼犧牲,我們怎能充分瞭解祂,在祂的客西馬尼園裡,同祂一同儆醒呢?我們不知道怎樣同祂儆醒;我們僅僅知道利用耶穌同我們儆醒的觀念。 門徒愛耶穌,僅僅到了人性所能及的限度,卻不知道祂所追求的如何。在客西馬尼園,他們都因自己的憂愁睡去,在最親密的三年的末了,「門徒都都離開祂逃走了」。 「他們就都被聖靈充滿」(徒二4)──「他們」是一樣的,但其間有奇妙的事件發生,例如我們的主的死、復活、升天,以及門徒為聖靈所充滿。我們的主曾說:「但聖靈降臨在你們身上,你們就必得著能力。」(徒一8)這便是說,他們需用餘下的歲月去同祂儆醒。
■ 中文上海嗎哪(09月05日)
九月五日 「說了這話,就向他們吹一口氣,說:『你們受聖靈……』」約翰福音二十章22節 「向他們吹一口氣」這幾個字,充滿了簡單的教導。接受聖靈就和呼吸一樣地容易。主似乎已經給了祂的門徒吸氣的清晰印象,且說:「這就是接受聖靈的方法。」 我們不必到醫院隔離室去吸滿一肺的髒空氣,只要我們一分鐘前所吸進肺中的空氣不吐出來,就會要我們的命。因為那空氣中純淨的元素都已被利用了,所以剩下的只是炭及其他致命的氣體。 所以,如果我們要被聖靈充滿,我們必須先倒空滿了罪的老我,並改變老我的屬靈生活。每時刻我們都得有新鮮的氣息,否則就會死。同理,神要我們在祂裡面完全倒空,然後我們才能不費太多力氣地接受祂。 一個真空的空間總是會被充滿,一雙空空的肺也會不可避免地吸進乾淨的空氣。如果我們的態度正確,那麼接受聖靈將是毫無問題的事。
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隨機小語生命中的祝福,是一種「學會」。
在人與人的交往中,我們學會理解; 在胸中怒火中燒時,我們學會忍讓; 在別人觸犯自己時,我們學會寬容; 在別人遇到困難時,我們學會關心; 在很不利的環境中,我們學會生存。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |