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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月07日

時間是：05時44分43秒

■ 中文荒漠甘泉（08月07日）

八月七日「禱告完了，聚會的地方震動。他們就都被聖靈充滿，放膽講論神的道。……使徒大有能力。見證主耶穌復活。」使徒行傳四章31節、33節伊文思（Christmas Evans）在他的日記中告訴我們：一天下午，他行經一條很荒僻的道路去出席一個聚會，他自己覺得他那時候的心是冰冷的。他說：「我繫住了我的馬，步行到一處與塵世隔絕的地方去，在那裏我很痛苦地走來走去，檢閱我自己的生活。我在神前等候了三小時，我的心被悲哀壓服著；最後，一個甘甜仁慈的愛的感覺溫暖了我的心—─在那裏我重新受了一次聖靈的澆灌。日頭平西的時候，我回到原路上，找到了我的馬，向前騎去。次日，我在山坡上對一大群聽眾講道，覺得自己充滿了新的能力，以致全威爾斯城（Wales）的人民，在那天都得到一個極大的復興。」當你遇見一個重生的人，第一個問題你應當問他的就是：「你……信的時候，受了聖靈沒有？」（徒十九2）　　　　　　　　　　─選這是教會中一個通常的口頭語。被聖靈充滿的生命，是你嗎？　你整個靈魂果真充滿了你嗎？神的子民，祂是否已在你身上降臨？　祂是否已統治你的一切，使人人看見，救主在你身上反映出神聖的典型？祂曾否像海浪似的沖洗你的靈魂？　祂是否每天以你為寄託之所？祂使你免於煩慮，生活因而得了溫存，　還應你的祈求，給你引導和祝福？主處處指引你，豈非歡笑無垠？祂曾否時時靠近你，從旁維護？　以力量賦與你，給你種種幫助？祂是否使你知道，一切事情，　都可藉基督的恩典力量而完成？祂是否使你得到人子榮耀的證據？祂曾否已解脫了你的自私和貪心？　你是否急於救助人們的窮困？作為基督的戰士，你能承受艱辛嗎？　你對主的希望是否永遠無損？你的耐心如何，是否純潔而溫順。被聖靈充滿的生命，可能是你，　神會在你心中永放光明，是你，將渡過風浪，安享太平，　是你，充滿了至聖的聖靈，一定是你，因為主已選定了你的名。

■ 英文荒漠甘泉（08月07日）

August 7 "And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the Holy Ghost and they spoke the word of God with boldness. And with great power gave the apostles witness of the resurrection. (Acts 4:31, 33.) 　ＣHRISTMAS Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He says, "I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost. As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales." 　The greatest question that can be asked of the "twice born" ones is, "Have ye received the Holy Ghost since ye believed?" 　This was the password into the early Church. "O the Spirit filled life; is it thine, is it thine? Is thy soul wholly filled with the Spirit Divine? O thou child of the King, had He fallen on thee? Does He reign in thy soul, so that all men may see The dear Savior's blest image reflected in thee? "Has He swept through thy soul like the waves of the sea? Does the Spirit of God daily rest upon thee? Does He sweeten thy life, does He keep thee from care? Does He guide thee and bless thee in answer to prayer? Is it joy to be led of the Lord anywhere? "Is He near thee each hour, does He stand at thy side? Does He give thee with strength, has He come to abide? Does He give thee to know that all things may be done Through the grace and the power of the Crucified One? Does He witness to thee of the glorified Son? "Has He freed thee from self and from all of thy greed? Dost thou hasten to succor thy brother in need? As a soldier of Christ dost thou hardness endure? Is thy hope in the Lord everlasting and sure? Hast thou patience and meekness, art tender and pure? "O the Spirit filled life may be thine, may be thine, In thy soul evermore the Shekinah may shine; It is thine to live with the tempests all stilled, It is thine with the blessed Holy Ghost to be filled; It is thine, even thine, for thy Lord has so willed,"

■ 永活之泉（08月07日）

八月七日　治死老我「於是耶穌對門徒說：『若有人要跟從我，就當捨己，背起他的十字架來跟從我。』」馬太福音十六章24節基督方才首次表明祂必須受苦、被殺，並要復活，彼得接著祂的話，勸祂說：「主啊！這事必不臨到您身上！」基督回答說：「撒但！退到我後邊去吧！」彼得的意思是要基督試著逃脫十字架及其苦楚；這就是撒但引誘祂擺脫神所安排，要祂完成救贖我們之大工的詭計。基督接著又說了今天所看的經文，第二次用到「背起十字架」。祂用了意義深長的話來啟示十字架的含意：「若有人要跟從我，就當捨己，背起他的十字架。」亞當犯罪之後，就從神所賜屬天的生命墮落到以自我為中心世俗的生命，只求自己的快樂，自滿、自高，這些成為他生命的規律。當耶穌基督降世將人贖回原來的地位，「祂本有神的形像，反到虛己，取了奴僕的樣式，謙卑自己，以至死於十字架。」祂自己如此做，也要所以渴望跟隨祂的人：「若有人要跟從我就當捨己。」彼得不單不捨己，反倒不認主，說：「我不認識祂。」當一個人學習順服基督這條命令時，也要對自己說：「我不認識他」，一個真門徒的訣要就在背十字架，宣告治死老我，不使它有任何控制我們的特權。「治死老我」是基督徒的標語，完全順服基督，並因此完全為週遭的人而活，這是不許可從被釘的十字架上跳下來，而要在那兒死透了。讓我們聽耶穌的聲音：「捨己」，並求藉著聖靈所賜的恩典，傚法基督的門徒治死老我，使我們能與那些與基督同釘十字架的人同列，尊釘十字架的基督為主、為王。

■ 中文屬天日子（08月07日）

八月七日　在父的殿裡祈求「豈不知我應當在我父的家裡麼？」路加福音二章49節我們主的童年，絕不是早熟的成年：我們主的童年是永遠的事實。我是與我的主，我的救主合而為一，而為神聖潔無疵的兒女麼？我把我的生命，視為在父殿裡的生命麼？神的兒子在我裡面，如同住在祂父的殿裡麼？神是永存的真實，祂的引導隨時可以來到。我常是與神接觸麼？我僅在環境不順的時候祈求呢？還是在生活煩擾的時候祈求呢？我在聖潔的團契裡，用別人未曾習用的方法，把自己與主聯合起來。「我應當以我父的事為念」──時時刻刻住在我父的家裡。單就你個人的情形來看──你是與主的生命合而為一，成為神天真爛漫的兒女，不斷的與祂交談，認識萬事由祂而來麼？永生之子住在你的裡面，如同住在父的家裡麼？祂在世時的各種生活，藉著你達到你的家庭，你的事業，你的親戚麼？你曾想過你為何經過你現在所經過的事麼？不是因為你必要經過它們，乃是因為神的兒子，完成祂父使你成聖的預定使你經過的。唯願祂在你裡面進行無阻，保守與祂完全的聯合。你主的犧牲生命必變為你的基本生命；祂在世時的生活，必是祂在你裡面的生活。

■ 中文上海嗎哪（08月07日）

八月七日「因為知道我們的舊人，和祂同釘十字架。」羅馬書六章6節相信我們已與主同釘十字架，完全是一件信心的事。而信心和眼見總是相差很大。有時我們不以為然，但是我們終究得承認這個事實。擁有這樣的態度很難，惟有我們在完全相信神之後，才能全心地倚靠祂的話語和祂的工作。當我們倚靠祂時，信心才能變得堅固、真實。順服和倚靠是得到復活生命的兩個口令。藉著這兩個像是聖靈寶劍的刀刃，我們能與主一同釘十架。順服的行為以及倚靠的信心，可說是新約人物中屬靈生命兩個危機的印記。這不是表示我們得不斷地經歷死，而是一次就能成就的奇蹟。但是我們始終得承認已與基督同釘十架，並且面對任何事都有這樣的觀點。「……你們向罪也當看自己是死的；向神在基督耶穌裡，卻當看自己是活的。」(羅六11)