PI4世界數位聖經博物館｜伯特利教會藏經閣

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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年09月03日

時間是：09時06分16秒

■ 中文荒漠甘泉（09月03日）

九月三日「看見門徒……搖櫓甚苦。」馬可福音六章48節我們不能靠自己的努力，來成就神所給我們的工作。神所委派的工作，只有神自己能。我們如果安安靜靜地信託祂去作，我們就要看見：事情作得又好，又完全。那麼，我們用甚麼方法讓祂藉我們來作呢？沒有別的，只要完全用信心享用基督，深信祂已經充滿了我們的生命。有一次，一位已經學到這個秘訣的弟兄說：「我已經在耶穌裡喝了祂所賜的活水，所以我永遠不會再渴了。」我的格言是：「不要過勞，乃要過溢。」這格言已經叫我的生活和從前完全不同了。」過溢是不需要費力的，是閒逸的，是無可抵抗的。這種全能的，無窮盡的成功，原是基督今天以及永遠所給我們享受的尋常生活。　　　　　　　　　　─譯自主日學報靈魂啊，要完完全全地安息，　這是榮耀救主的源泉；最善於侍奉祂的人　無須忙碌，只要安於祂的諾言。要安息，莫讓心中蕩起漣漪，　它會破壞你的心如明鏡，因而無法反射天堂的榮光，　映出祂賜你美好的形影。靈魂啊，要安息，才可服侍神，　祂祗向寧靜的心透露秘密；自從你心中有了耶穌，　你就學會等待，仰望、忍耐，和努力，基督的一生唯有為了服事，　祂以泥土所造的血肉之體，每天奉獻自己的生命，　以愛和施與向世人普濟。有人問：「神是誰，祂在那裏？」　要安息，你就成了具體的答覆，神即安息，祂居於寧靜之中，　住在祂裏面的人，也可分享此福。祂心中充滿的安詳和靜定，　可以醫治你擾攘的肝膈，祂在向疲累的人們呼喚，　「到我這裏來安息」。　　　　　　　　　　─艾倫「復活的靜止中，含蓄著復活的能力。」

■ 英文荒漠甘泉（09月03日）

September 3 "And he saw them toiling in rowing." (Mark 6:48.) 　ＳTRAINING, driving effort does not accomplish the work God gives man to do. Only God Himself, who always works without strain, and who never overworks, can do the work that He assigns to His children. When they restfully trust Him to do it, it will be well done and completely done. The way to let Him to His work through us is to partake of Christ so fully, by faith, that He more than fills our life. 　A man who had learned this secret once said: "I came to Jesus and I drank, and I do not think that I shall ever be thirsty again. I have taken for my motto, `Not overwork, but overflow;' and already it has made all the difference in my life." 　There is no effort in overflow. It is quietly irresistible. It is the normal life of omnipotent and ceaseless accomplishment into which Christ invites us today and always. 　　　　　　　　　　─Sunday School Times. Be all at rest, my soul, O blessed secret, Of the true life that glorifies the Lord; Not always doth the busiest soul best serve Him, But he that resteth on His faithful Word. Be all at rest, let not your heart be rippled, For tiny wavelets mar the image fair, Which the still pool reflects of heaven's glory─ And thus the image He would have thee bear. Be all at rest, my soul, for rest is service, To the still heart God doth His secrets tell; Thus shalt thou learn to wait, and watch, and labor, Strengthened to bear, since Christ in thee doth dwell. For what is service but life of Jesus, Lived through a vesssel of earth's fragile clay, Loving and giving and poured forth for others, A living sacrifice from day to day. Be all at rest, so shalt thou be an answer To those who question, "Who is God and where?" For God is rest, and where He dwells is stillness, And they who dwell in Him, His rest shall share. And what shall meet the deep unrest around thee, But the calm peace of God that filled His breast? For still a living Voice calls to the weary. From Him who said, "Come unto Me and rest." 　　　　　　　　　　─Freda Hanbury Allen. "In resurredtion stillness there is resurrection power."

■ 永活之泉（09月03日）

九月三日　不住代求「所有的聖道，都必須把人類的靈和造物主的靈聯合在一起，使他們有關連有交通，自然地與神合而為一，有同一個生命、亮光和慈愛，神聖直接的啟示和神聖道自然無法分開。」「所有天然未受啟示的人，根本無法以神聖的能力和誠實在自己工作場所發生敬拜；天然的人只能自愛、自重、自己摸索，一切都以自己為活，沒有任何受造之物能超脫此種範疇，除非有超自然的幫助——就是神的道或靈或者神的啟示，才能使人得到神所賜良善的根源，與渴慕屬天能力的心。」「沒有人可用自己的愛接獨神並和祂交通，但若被啟示以神自己存到永遠的愛就不同了；無限屬天新造的人開始一點也無法愛神，但不久聖靈所賜的愛使他能愛神。」「只有聖靈所賜永遠的愛，能使我們與神有分不開的關係，並能敬拜祂；所以聖靈不住的啟示是唯一使我們經常在神裏活的方法。」讓我們思想禱告，直到我們心中開始體驗這種有福的真理——經常有神直接的啟示。只有我們遵行神的旨意，我們才有權彰顯良善的能力，如此我們才可初嘗渴想聖靈所真正以神的愛，整天來充滿我們。

■ 中文屬天日子（09月03日）

九月三日　分佈滿足的水「他卻不肯喝，將水奠在耶和華面前。」撒母耳記下廿三章16節伯利恆的井水近來對於你像甚麼呢？──是愛？是友誼？是聖靈的福氣？如果你取來滿足自己，必危及你的心靈，如果你這樣，你就不能將它奠在耶和華面前，你欲滿足自己，就不能獻給神。如果你將神的福氣滿足自己；就是敗壞自己。你必得犧牲它，傾出來。理性以為這是一種浪費，不要受理智的指揮，當照著行的為是。我是怎樣能將自然的愛，或靈性的福氣，奠在耶和華面前呢？只有一法──決心流出來。有時別人稱讚你，如果你未認清神，就不應接受別人的這種行動。何以呢？這不是你自己的能力所能做到的。但是我們必得抱著自謙的態度說──「這太偉大了，不是我所配做的，全然不是人所做到的，我必將它奠在耶和華面前；」這便是流出活水的江河來。我如果不將這些事奠在耶和華面前，不但危及我的自身，而且危及我所愛的那些人，因為我還有自私的慾念而接受他人的讚許。我們在不卑鄙不惡劣的事上也能生出貪戀的心，愛必要達到變形的地步，才能奠在耶和華面前。如果你變成悲苦辛酸，就是因為你將神所賜與你的福氣緊握不捨；如果你將它奠在主的面前，你必是天堂以外最好的人，你如果總是保守自己的福氣，從不肯奠在神面前，則別人的眼界，絕不能因著你而得到擴展。

■ 中文上海嗎哪（09月03日）

九月三日「以色列的神從以色列會中將你們分別出來……」民數記十六章9節一株小小的植物可能從一堆雜草中長出來，被骯髒的泥土包圍著，被微風中的灰塵遮蓋著；但是它白色的根卻與污泥分開，它的葉子、花朵也與蓋在其上的泥土沒有關係。當夏日的陣雨之後，雨將葉子及花上的灰塵沖刷得乾乾淨淨，使得這株小植物看起來既清新又乾淨。很明顯地，這株植物的本質，是不可能與那些混雜的事物有關。這樣的分別，乃是基督所要求並給予的。如果我們心裡老想著去電影院，那麼即使腳步未進也是徒然；如果我時常想看黃色小說或喝酒，那麼就算我不做也沒有價值。一則我的心仍然思想著那些事，再則我的魂也因想做這些污穢的事而被玷污了。所以污染我的不是世界，乃是我貪戀世界的心。一個真正的利未人乃是被神分別出來，不再愛慕世間的事情；而且即使他去做那些俗事，他也不會感受到其他人所珍惜但被禁止的樂趣。