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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年09月05日

時間是：09時49分02秒

■ 中文荒漠甘泉（09月05日）

九月五日「凡等候祂的，都是有福的。」以賽亞書3章18節關於等候神的真理，我們已經聽得很多了。有些人說——也有許多人相信——我們一履行了所有的條件，神就要立即答應我們的禱告。他們說：神永遠是現在的神；在神沒有過去，也沒有將來；如果我們能彀順服祂的旨意，實行祂的命令，立刻我們的需要可以得到供給，我們的慾望可以得到滿足，我們的禱告可以得到答應。這種信仰也有許多真理，但是可惜只表達了真理的一面。神永遠是現在的神，這句話一點都不錯；但是神行事，是有祂的「時候」的。一個呈在神前的請求，好像一粒在地裡的種子。上面的力，必須多方栽培，答應纔會得到真實的實現。　　　　　　　　　　─譯自微小的聲音我渴望丟開繁瑣的家務，走上一條平易的道路，想在別的環境中事奉神；但是主說：「這不是時機所許可」。我渴望在別處傳播，無拘無束地作工，加入其他的勞動行列；但是主說：「此非我的初衷」。我渴望離開這荒漠之境，去救那些罪惡深重的生靈，或許能贏得他們的心，但主說：「我尚未喚你藉此事來榮耀我名」。我渴望為吾主衝鋒殺敵，在激戰中高舉祂的軍旗；但偉大的統帥要我等待，囑我安靜歌頌祂的勝利。我渴望卸脫這不適宜的崗位，讓我感覺附近有相助的人，這兒好像只有我一個人在守候，但耶穌命我獨守此門。我渴望離開終日勞碌的處所，這裏好像沒有人在關心我，但耶穌說：「我給你選擇這塊土地，你可能為我種出珍奇的花朵」。如今我只望遵行祂的旨意，無論在家，或是在異鄉客地，無論同伴的是多是少，我選定了無所改變，於是平心靜氣。　　　　　　　　　　─選「耐心願意等待」。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（09月05日）

September 5 "Blessed are all they that wait for him." (Isa. 30:18) 　ＷE hear a great deal about waiting on God. There is, however, another side. When we wait on God, He ia waiting till we are ready; when we wait for God, we are waiting till He is ready. 　There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered. 　There is much truch in this belief, and yet it express only one side of the truth. While God lives in an eternal now, yet He works out His purposed in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given. 　　　　　　　　　　─The Still Small Voice. I longed to walk along an easy road, And leave behind the dull routine of home, Thinking in other fields to serve my God; But Jesus said, "My time has not yet come." I longed to sow the seed in other soil, To be unfettered in the work, and free, To join with other laborers in their toil; But Jesus said. "Tis not My choice for thee." I longed to leave the desert, and be led, To work where souls were sunk in sin and shame. That I might win them; but the Master said, "I have not called thee, publish here My name." I longed to fighht the batties of my King, Lift high His standards in the thickest strife; But my great Captain bade me wait and sing, Songs of His conquests in my quiet life. I longed to leave the uncongenial sphere, Where all alone I seemed to stand and wait, To feel I had some human helper near, But Jesus bade me quard one lonely gate. I longed to leave the round of daily toil, Where no one seemed to understand or care; But Jesus said, "I choose for thee this soil, That thou might'st raise for Me some blossoms rare." And now I have no longing but to do, At home, or else afar, His blessed will, To work amid the many or the few; Thus, "choosing not to choose," my heart is still. 　　　　　　　　　　─Seledted. "And Patience was willing to wait." 　　　　　　　　　　─Pilgrim's Progress.

■ 永活之泉（09月05日）

九月五日　聖靈的運行「天然的生命是無法比直接不斷的啟示所產生一股能力活的更久，因此除非信靠順服聖靈，並在祂裏面行事，向祂祈求直接的啟示，否則不可能保守人類脫離罪惡。除非聖靈親自運行或在聖靈內，神的國度作成應作的，否則全備福音的真理就無法顯明出來。」主曾對門徒說：「我實實在在告訴你們，我去原是與你們有益。」祂教導他們，除非在心靈中得到祂靈的啟示，以代替外面人間語言的教導，否則他們無法在任何情況下喜樂地盼望更高更多的福分。在此有兩個基本的事實完全顯明出來：第一，就是除非基督得了榮耀，祂的國度也因著聖靈直接而繼續啟示，得以完全在人間彰顯，使人真正體驗屬靈生活的喜樂，否則全備福音的事實毫無用武之地。其次，就是除非聖靈向使徒或其他人的心中啟示基督救贖的大能大力，否則沒有人在世界末了以前，能有這方面有福的真知識。然而，這在使徒和第一批福音使者身上，皆有正面的果效。讓我們承認在幾次偶然事件或正常情況中，聖靈在我們身上做了多少工作，讓我們來回憶當困難臨到我們時，我們是否有意降服自己，完全讓聖靈作直接而不斷啟示的工作；這有絕對的必要，也是神對我們的應許，讓我們渴慕這個目標並為此代禱。

■ 中文屬天日子（09月05日）

九月五日　同祂儆醒「同我儆醒。」馬太福音廿六章40節「同我儆醒」──是全然不許你私人的見解參加的，須著重完全同我的「我」字。在開始的階段中，我們不是與耶穌一同儆醒，乃是注視著祂。我們不照著聖經的啟示同祂儆醒；僅僅藉著我們生活的環境同祂儆醒。我們的主要我們在客西馬尼園裡與祂合而為一，而我們不去，說：「主啊，不能，我見不到這事的意義，這是痛苦。」這樣我們怎能與那不可思議的一位一同儆醒呢？甚至於我們不知道祂為甚麼犧牲，我們怎能充分瞭解祂，在祂的客西馬尼園裡，同祂一同儆醒呢？我們不知道怎樣同祂儆醒；我們僅僅知道利用耶穌同我們儆醒的觀念。門徒愛耶穌，僅僅到了人性所能及的限度，卻不知道祂所追求的如何。在客西馬尼園，他們都因自己的憂愁睡去，在最親密的三年的末了，「門徒都都離開祂逃走了」。「他們就都被聖靈充滿」（徒二4）──「他們」是一樣的，但其間有奇妙的事件發生，例如我們的主的死、復活、升天，以及門徒為聖靈所充滿。我們的主曾說：「但聖靈降臨在你們身上，你們就必得著能力。」（徒一8）這便是說，他們需用餘下的歲月去同祂儆醒。

■ 中文上海嗎哪（09月05日）

九月五日「說了這話，就向他們吹一口氣，說：『你們受聖靈……』」約翰福音二十章22節「向他們吹一口氣」這幾個字，充滿了簡單的教導。接受聖靈就和呼吸一樣地容易。主似乎已經給了祂的門徒吸氣的清晰印象，且說：「這就是接受聖靈的方法。」我們不必到醫院隔離室去吸滿一肺的髒空氣，只要我們一分鐘前所吸進肺中的空氣不吐出來，就會要我們的命。因為那空氣中純淨的元素都已被利用了，所以剩下的只是炭及其他致命的氣體。所以，如果我們要被聖靈充滿，我們必須先倒空滿了罪的老我，並改變老我的屬靈生活。每時刻我們都得有新鮮的氣息，否則就會死。同理，神要我們在祂裡面完全倒空，然後我們才能不費太多力氣地接受祂。一個真空的空間總是會被充滿，一雙空空的肺也會不可避免地吸進乾淨的空氣。如果我們的態度正確，那麼接受聖靈將是毫無問題的事。