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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年10月20日

時間是：11時59分08秒

■ 中文荒漠甘泉（10月20日）

十月廿日「神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」腓立比書四章7節（直譯）洋海深處有一個最鎮定的中心，人們稱它為「海墊褥」。無論海面波浪多大，狂風多猛，「海墊褥」決不會受到絲毫擾動。從海底裡撈起來的動植物的遺蹟，能對我們證明：它們在海底裡數百年數千年之久，從來沒有受到絲毫擾動過。神的平安是永久的平安，像「海墊褥」一樣，是在人的最深處的—─是外面的困難和騷動所不能摸到的：凡進到神前的人，都能享受這樣的平安。　　　　　　　　　　─皮爾生當狂風在海面上掃蕩，　暴浪在怒潮中翻騰，可是在洶湧的海洋深處，　永遠保持著寧靜和平。在那深處，聽不見暴風的喧嚷，　銀色的微波，永遠在和諧低鳴，無論海面上的風浪多麼兇猛，　都不能打擾海洋深處的安寧。主啊，在那深知你愛的心中，　永遠有一座神聖的寶殿，人生所有的怨聲和怒言，　都消失在它和平之門前面。激烈的呼喊遠遠逝去，　愛的思想靜靜地上升，無論世上的風浪多麼猛烈，　都不能打擾，信靠你的心靈。　　　　　　　　　　─史篤威那些天路歷程中的旅客，都安置在面向日出的高樓裏。這樓名曰平安閣。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（10月20日）

October 20 "And the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in Christ Jesus."(Phil. 4:7) (Weymouth.) 　ＴHERE is what is called the "cushion of the sea." Down beneath the surface that is agitated by storms, and driven about with winds, there is a part of the sea that is never stirred. When we dredge the bottom and bring up the remains of animal and vegetable life we find that they give evidence of not having been disturbed in the least, for hundreds and thousands of years. The peace of God is that eternal calm which, like the cushion of the sea, lies far too deep down to be reached by any external trouble and disturbance; and he who enters into the presence of God, becomes partaker of that undisturbed and undisturbable calm. 　　　　　　　　　　—Dr. A. T. Pierson. When winds are raging o'er the upper ocean, And billows wild contend with angry roar, 'Tis said, far down beneath the wild commotion, That peaceful stillness reigneth evermore. Far, far beneath, the noise of tempest dieth, And silver waves chime ever peacefully, And no rude storm, how fierce foe'er it flieth, Disturbs the Sabbath of that deeper sea. So to the heart that knows Thy love, O Purest, There is a temple sacred evermore, And all the babble of life's angry voices Dies in hushed silence at its peaceful door. Far, far away, the roar of passion dieth, And loving thoughts rise calm and peacefully, And no rude storm, how fierce soe'er it fieth, Disturbs the soul that dwells, O Lord, in Thee. 　　　　　　　　　　－Harriet Beecher Stowe. 　"The Pilgrim they laid in a large upper chamber facing the sun-rising. The name of the chamber was peace." 　　　　　　　　　　－Bunyan's Pilgrim's Progress.

■ 永活之泉（10月20日）

十月廿日　神的良善神的善良使創造的初期產生力量，使其有向善的意願，因為神的創造單單為了向受造物彰顯善良，所以祂總以良善對待他們。創造時，祂也將此置於所造之物，如太陽就以祝福生物為其本性，也就像聖潔的三一神因此可產生能力，祂將豐富甜美的完全澆灌在他們裏面，使他們的生命能包含之。「善良是神所以可親的本性，像活水將善良永不止盡的傳揚出來。祂是源頭，其愛無限，對其受造之物除了出自愛，不做什麼；除了愛的恩賜，不賜予什麼；除結出以愛為首的聖靈果子，也不對受造之物有著其他的要求。神聖之愛是何其甜美！何等高深！而引發每位有思想的人，何其能有相似的行動來與這由愛湧出無限的良善相稱！有何宗教發現了留在我們當中，與我們有關神聖如海洋般的愛！救贖的每一部份從亞當墮落，使我們落在死的陰影之中，除了起初創造人和天使的愛以外，沒有別的內含；全備福音的奧秘也將神的愛充份顯明出來，使全人類和萬物都能脫離罪的影響。有一種病何等喜愛在冬天曬太陽，要歷經何其漫長的旅途到達瑞士高地受到陽光最溫暖的曝曬。但是，唉！卻只有極少基督徒認為他們需要等候在神前，讓神的光照在他們身上，並進入他們裏面，穿透他們；太少基督徒明白要花時間讓神的光帶著無限的愛進入他們心靈深處並彰顯至全身。哦！我們的天父！求您教導我們，向您求並相信這愛，直到我的心充滿了愛，否則絕不止息。

■ 中文屬天日子（10月20日）

十月廿日　神的旨意是我的旨意麼？「神的旨意，就是……成為聖潔。」帖撒羅尼迦前書四章3節問題不在神願不願潔淨我，我的旨意是不是這樣呢？我願意神在我裡面行贖價所已作成的一切麼？我願意耶穌在我裡面成聖，願意耶穌的生活在我肉身上顯示出來麼？當心說──「啊，我渴望成聖。」你不是的，止息渴望，要把它當為一件事去處理──「我的手沒有帶甚麼來。」在完全信仰裡接耶穌基督，使祂對於你成聖的贖價，在你的裡面成為實在。耶穌藉著神之愛，在祂所完成的因由上，一切可能做的都成為我的。我的態度若像獲救成聖的人，必是謙卑而成聖的（成聖裡沒有驕傲），這種成聖乃是以痛心悔改和說不出的羞辱慚愧為基礎，也就是以感覺神委託於我的愛為基礎。在這裡，我雖不注意祂，祂卻完成我的救恩和成聖各方面的事。（參羅五8）。難怪保羅說沒有甚麼「能使我們與神的愛隔絕，這愛是在我們的主耶穌基督裡。」成聖使我在耶穌基督裡面與祂合而為一，因祂而與神合而為一，這只有藉著基督無比的贖價才得完成。切不可以果為因，在我裡面的果是服從。服務和祈禱，因贖價在我裡面所作的稀有的成聖，使我有說不出的感謝和崇拜。

■ 中文上海嗎哪（10月20日）

十月廿日「我們行善，不可喪志……」加拉太書六章9節如果保羅知道他能夠帶給後代的基督徒多少的安慰及希望，使我們能從十字架到天國的路上得著幫助，他一定會為神的子民死上千萬次，更不會顧惜他的頭顱在羅馬奧斯丁門口的泥沙中滑滾。如果我們能想像因著我們信心的謙卑事奉，所帶來的永恆祝福有多少，那麼我們就會視奉獻及勞動為不能言喻的榮耀及機會。我們絕不會再談為神受了多少考驗、做了多大犧牲。最小的信心種子不僅是不朽、不可毀壞的，這種子更能在天上地下帶來永恆的榮耀。就讓我們仰起頭來，因為水平線比我們所能看到的要大得多。雖然我們活的時候受苦難、必須勞動，但是我們有永恆的盼望。