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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月20日

時間是：23時15分15秒

■ 中文荒漠甘泉（08月20日）

八月廿日「只剩下雅各一人。有一個人來和他摔跤，直到黎明。」創世記卅二章24節在這裏我們看見神來和雅各摔跤。在黎明以前，雅各的大腿窩扭了。但是他一倒下去，正倒在神的雙臂中，雅各就緊緊抓住不放，直到得著了他所要的祝福；一個新生命由此產生了。─—他倒下去的時候，是一個屬地的、屬人的、天然的生命，他起來的時候，已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候，雖然成了一個疲弱殘廢的人，神卻宣言說：「你的名不要再叫雅各，要叫以色列；因為你與神與人較力，都得了勝。」（28節）親愛的讀者，如果神要我們進入最高最美的一步，我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗，所遭遇的儘是想不到的毀滅─那時候，我們必須從神領受超然的能力纔能站住；但是，在領受神超然的能力之前，我們必須先付出代價─—我們必須完全順服；我們必須停止我們自己的智慧、能力和公義，與基督同釘十字架，在祂裏面復活。神知道怎樣引領我們上這一步，祂也知道用甚麼方法引領我們經過。親愛的讀者，神現在是不是正在這樣引領你呢？你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢？你是不是沒有神竟不能過去呢？你是不是沒有力量來得勝呢？去投靠雅各的神罷！將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧，像雅各一樣，帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境，出路是在頂上。你必須向上走，纔能得到釋放。哦，巴不得你也能得到雅各所得到的一切！　　　　　　　　　　─選「我匍伏在你腳邊，　把一切向你奉獻，　願為十字架上的主　而生死，而受盡苦難。」

■ 英文荒漠甘泉（08月20日）

August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.) 　ＧOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed." 　Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through. 　Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory? 　Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob! 　　　　　　　　　　─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."

■ 永活之泉（08月20日）

八月廿日　肉體在十字架上的罪案「律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案。」羅馬書八章3節在羅馬書八章七節說道：「原來體貼肉體的，就是與神為仇，因為不服神的律法，也是不能服。」保羅指出罪深深紮根在肉體中，第七章他已說過在肉體內是乏善可陳；此處更深的告訴我們是與神為敵，恨神及其律法。為此之故，神在十字架上釘了肉體的罪案，償付罪及其居所肉體的工價。當基督徒明白這點以後，他就停止依靠肉體而來依靠聖靈，使兩個不協調敵對平息下來。看這基督生命何等真實的根基（3、4節）：「（神）在肉體釘了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。」所有律法上的要求成全了，不是因為那些努力奮鬥者的結果，這是完全不可能的，而是靠著聖靈行事，並且基督為我們在十字架上得勝，並且從祂復活得生命的大能。神的兒女可從此得到雙重的功誤，在我個人、我肉體裏面，從亞當承受老舊生命的本性，沒有一件可滿足神眼目的良善，肉體是無法藉著修練、努力、或祈禱、使之更好！但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案，「如今那些在基督裏不隨從肉體，只隨從真理的人，就不再被定罪了。」

■ 中文屬天日子（08月20日）

八月廿日　完全「我就使你們得安息。」馬太福音十一章28節無論何時有甚麼事使你的生命與耶穌基督分裂，就趕快到祂那裡去，求祂使你安息。凡產生不安息的事，切不要讓它存留。對付分裂的方法不是掙扎，不是忍受。說──「主啊，求您叫我常常覺得您在我裡面。」不要過分的想到自己，要把祂看為我一切的一切。切勿容許主觀的自覺存在，因為主觀的自覺能喚起自憐，自憐是撒但的精神。「唉，人不瞭解我；這一件事他們應當陪罪；那一件事，我一定要講清楚」。不要問別人怎樣，只求主叫你除基督而外別無所覺，祂自會叫你達到完全地步。完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意，並不在心中常常意識到神的旨意，當我們稍一背離神的旨意，我們才問──神的旨意是甚麼？神的兒女從不感覺到神准許或不准許，他們只知道祈求，準知祂允許的。如果我們想藉著理智來制服過分想到自己的病態，我們就反而把病態加重了起來。耶穌說：「可以到我這裡來，我就使你們得安息，」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方，必有安息隨之，這種安息是出於自然活動，不是故意造作的活動。

■ 中文上海嗎哪（08月20日）

八月廿日「你們多結果子，我父就因此得榮耀……」約翰福音十五章8節真正能榮耀神的辦法，乃是讓神藉著我們得到榮耀，讓神因著我們倒空的器皿發光，反映出祂豐富的恩典和力量。當太陽從水晶般的窗戶照射過去，或是從光潔的鏡子以及平靜的海平面反射其光輝時，太陽就得到榮耀。當一個軟弱無助的人藉著神的力量，經過各樣的辛苦及困難，勝過一些人力所不能及的事時，這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈，變成甜美、純潔、有能力、在任何環境都能得勝的靈時，這也能榮耀神。當一個天生不聰明、不強壯的頭腦，在神的智慧引導之下，能實踐大而奇妙的計劃，為神為人成就驚人的結果，神也在其中得到榮耀。父啊！願我們能天天榮耀您的名，在凡事上實踐您的教導。