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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年10月13日

時間是：05時19分14秒

■ 中文荒漠甘泉（10月13日）

十月十三日「應當一無罣慮，只要凡事藉著禱告、祈求、和感謝，將你們所要的告訴神。神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」腓立比書四章6節、7節一個信徒不該有絲毫罣慮。無論我們的試煉多大，痛苦多深，困難多雜，總不能叫我們有罣慮的理由，因為我們有一位父在天上，祂是全能的，祂愛我們，正如愛祂的獨生子一般，祂樂意隨時隨地救濟我們、幫助我們。所以讓我們聽祂對我們所說的話：「應當一無罣慮，只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」「凡事」，不只是房屋著火，不只是所愛的病危，「凡事」包括日常生活中一切大大小小的事情；我們應當將「凡事」帶到神面前去！當我們夜半醒來，輾轉不能成眠的時候，就該頂自然地傾向神去，與祂談話，將我們種種瑣碎的事情帶到祂面前去——將一切家庭方面、職業方面的困難全告訴祂。「藉著禱告祈求」，站在乞丐的地位上，用誠懇和堅忍來等候祂。「和感謝」，我們應當隨時存感謝的心。如果我們以為沒有甚麼可叫我們感謝的話，至少有一件事是值得我們感謝的——祂救我們脫離死亡。祂給我們祂的道─—祂的兒子—─和聖靈。哦，這就彀叫我們大聲感謝讚美了。「神所賜出人意外的平安，必在基督耶穌裡，保守你們的心懷意念。」這是一個何等大、何等真、何等寶貴的祝福！但是這個祝福必須親身經歷過纔會知道，因為這是出人意外的。哦，讓我們把這些話放在心上。如果我們能一直照著行的話，結果定會叫神得到更大的榮耀。　　　　　　　　　　─慕勒我們應當時時察看自己有沒有甚麼叫我的心得不到安息？如果有的話，就當立刻到神前去對付，直到恢復了內心的鎮靜。　　　　　　　　　　─撒勒

■ 英文荒漠甘泉（10月13日）

October 13 "In nothing be anxious." (Phil. 4:6.) 　ＮO anxiety ought to be found in a believer. Great, many and varied may be our trials, our afflictions, our difficulties, and yet there should be no anxiety under any circumstances, because we have a Father in Heaven who is almighty, who loves His children as He loves His only-begotten Son, and whose very joy and delight it is to succor and help them at all times and under all circumstances. We should attend to the Word, "In nothing be anxious, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God." 　"In everything," that is not merely when the house is on fire, not merely when the beloved wife and children are on the brink of the grave, but in the smallest matters of life, bring everyghing before God, the little things, the very little things, what the world calls trifling things- everything-living in holy communion with our Heavenly Father, and with our precious Lord Jesus all day long. And when we awake at night, by a kind of spiritual instinct again turning to Him, and speaking to Him, bringing our various little matters before Him in the sleepless night, the difficulties in connection with the family, our trade, our profession. Whatever tries us in any way, speak to the Lord about it. 　"By prayer and supplication," taking the place of beggars, with earnestness, with perseverance, going on and waiting, waiting, waiting on God. 　"With thanksgiving." We should at all times lay a good foundation with thanksgiving. If everything else were wanting, this is always present, that, He has saved us from hell. Then, that He has given us His Holy Word-His Son, His choicest gift-and the Holy spirit. Therefore we have abundant reason for thanksgiving. O let us aim at this! 　"And the peace of God which passeth all understanding, shall keep your hearts and minds in Christ Jesus." And this is so great a blessing, so real a blessing, so precious a blessing, that it must be known experimentally to be entered into, for it passeth understanding. O let us lay these things to heart, and the result will be, if we habitually walk in this spirit, we shall far more abundantly glorify God, than as yet we have done. 　　　　　　　　　　－George Mueller, in Life of Trust. 　Twice or thrice a day, look to see if your heart is not disquieted about something; and if you find that it is, take care forthwith to restore it to calm. 　　　　　　　　　　－Francis De Sales.

■ 永活之泉（10月13日）

十月十三日　永久的代禱「稱長久為人代禱的人是宗教狂熱者是何等毫無理由。至少在單單真實的從神獲得啟示的生命，是無法得到良善和喜樂，那就不可能同意此說，因為良善無法與神分離而單獨存在，除非藉祂自己所變成有福而聖潔的人，否則沒人能有此種生命；惟有直接從內住的神得到啟示，否則沒有高級受造之物，可從其他地方找到良善和喜樂。根據永遠的啟示：動物怎樣需要空氣，高級受造物也怎樣需要有良善、聖潔和喜樂的本性。」「認為啟示和引導止於先知和使徒的時代而不會臨到現在的基督徒，乃是何等錯誤的說法，因為他們雖不是先知或使徒，但亦稱為聖徒。像天父般的完全，有基督的心志，單單遵行神的旨意，彰顯祂的榮耀，棄絕屬世的靈，盡心、盡性、盡意愛神，並愛鄰居如同自己。」「注意這偉大、神聖和超自然的力量，如何在先知和使徒身上工作，你就會發現聖潔不限於某一場合和時間，而是永遠存在我們的思想、意志、渴望、情感之中，那麼我們可知這內在的聖潔和良善是永遠存在，當我們迫切需要時就會藉神的靈啟示我們；如我們的思想和情感永遠保持聖潔和良善，則聖善神的靈就會永遠住在我們裏面，作啟示的工作。」賜福的父神，我們求您用天上的啟示，就是有福的真理，我們有信心的祈求您的聖靈直接永遠引導我們，運行在我們身上。

■ 中文屬天日子（10月13日）

十月十三日　個人的失望與各自的發展「摩西長大，出去到他弟兄那裡，看他們的重擔。」出埃及記二章11節摩西看見他百姓受壓迫，自覺是拯救他們的一位，受著義憤的催逼，便開始替他們伸冤，為正義，為神走了第一步以後，神就讓摩西陷於完全失望中，打發他到曠野牧羊四十年。時候到了，神向摩西顯現，吩咐他去領祂的百姓出來。而摩西說：「我是甚麼人，竟能去見法老呢？」開始，摩西以為他是拯救百姓的人，可惜的是他先未受到神的訓練。在個人方面他是對的，但他是不習於與神契合，而作此事的人。我們也許有神的異象，能瞭解神所要的是甚麼，也像摩西一樣開始工作起來；後來，同樣的在曠野四十年，好像神忽略了所有的事，但在我們完全失望的時候，神轉回頭來，恢復從前的選召，我們反戰慄著說：「啊，我是甚麼！」我們要學知神動腳的那一大步：「我是自有永有的打發你。」我們要曉得我們個人替神努力是不甚適當的；個人只能藉著神的關係白熱化起來（參太三11）。我們只注意事物的一方面，我們也得著了異象──「這是神一要我做的事，」但是沒有與神齊一步伐。如果你經過一種失望，就有一種大的發展在你面前等待你。

■ 中文上海嗎哪（10月13日）

十月十三日「原來體貼肉體的，就是與神為仇……」羅馬書八章7節我們的肉體可說是無可救藥的敗壞，它「……不服神的律法，也是不能服。」(羅八7)因為肉體永遠也無法變好，所以試著改進肉體是無用的。不管我們受多少教育，用什麼好的方法來制約我們的行為，有最好的模範做我們的例子與否，或是用哀痛、勇氣、嚴肅的態度來對付肉體，但是我們最後會發現：肉體的敗壞依然是積習難改。一個小孩子所養大的野禿鷹，雖然從雛鳥時就接受家鴿般的訓練，但是長大時仍然會以其尖利的嘴啄痛撫養牠長大的人，可見得教育並不能改變禿鷹的殘暴，而其自然的天性也永遠不會與鴿子一樣。無怪乎保羅會說：「原來體貼肉體的，就是與神為仇；因為不服神的律法，也是不能服。」惟一能補救人天性的辦法，乃是毀滅老我，接受屬天的性格。神的目的不在改進人，乃是要藉著基督釘死我們的肉體，然後在基督耶穌裡使我們成為新造的人。