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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月12日

時間是：03時20分15秒

■ 中文荒漠甘泉（04月12日）

四月十二日「耶穌被聖靈充滿，從約旦河回來，聖靈將祂引到曠野，四十天受魔鬼的試探。」路加福音四章1、2節耶穌被聖靈充滿，但是也被魔鬼試探。試探常帶著它全副力量去尋找一個最近神的人。有人說：「魔鬼有大志」，這句話實在不錯。牠曾抓住一個使徒，叫他說他不認得主。馬丁路德（Martin Luther）所受的撒但的攻擊比任何人更多。因為馬丁路德把地獄搖了幾搖。約翰本仁（John Bunyan）也如此。越被聖靈充滿的人，越多受到撒但的攻擊。神許可試探臨到我們，因為試探能叫我們得到益處。正如暴風使橡樹紮根更深，烈火使磁上的油彩更為耐久。你從來不知道主怎樣護庇你，用手抓住你；直到撒但盡力引誘你離開主的時候，你纔會覺得主全能的手緊緊牽著你。　　　　　　　　　　─選特別的苦難不一定是特別的罪惡的刑罰。有時候反是特別的祝福。神有許多銳利的器具，是用以琢磨祂心愛的寶石的；凡是祂所特別心愛的，祂就常常加以琢磨。　　　　　　　　　　─雷登我今天願意在這裏作一個見證：我一生的轉變，全靠我主工廠裏的烈火，釘鎚，銼刀，棒杖。　　　　　　　　　　─司布真

■ 英文荒漠甘泉（04月12日）

April 12 　"And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being forty days tempted of the devil."(Luke 4:1, 2.) 　ＪESUS was full of the Holy Ghost, and yet He was tempted. Temptation often comes upon a man with its strongest power when he is nearest to God. As someone has said, "The devil aims high." He got one apostle to say he did not even know Christ. Very few men have such conflicts with the devil as Martin Luther had. Why? Because Martin Luther was going to shake the very kingdom of hell. Oh, what conflicts John Bunyan had! 　If a man has much of the Spirit of God, he will have great conflicts with the tempter. God permits tempatation because it does for us what the storms do for the oaks─it roots us; and what the fire does for the paintings on the porcelain─it makes them permanent. 　You never know that you have a grip on Christ, or that He has a grip on you, as well as when the devil is using all his force to attract you from Him; then you feel the pull of Christ's right hand.　　　　　　　　　　　─Selected. 　Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. God hath many sharp-cutting instruments, and rough files for the polishing of His jewels; and those He especially loves, and means to make the most resplendent, He hath oftenest His tools upon. 　　　　　　　　　　─Archbishop Leighton. 　I bear my willing witness that I owe more to the fire, and the hammer, and the file, than to anything else in my Lord's workshop. I sometimes question whether I have ever learned anything except through the rod. When my schoolroom is darkened, I see most. 　　　　　　　　　　─C. H. Spurgeon.

■ 永活之泉（04月12日）

四月十二日　在我們裏面基督的生命「因為我活著，你們也要活著。」約翰福音十四章19節前三本福音書裏的教訓和約翰福音有極大的不同。約翰乃是耶穌胸懷中的朋友。他比其他門徒們更能懂得主的心意，並且他所記的基督的教訓，是別的門徒們有很多所未曾提到的。這就使約翰十三至十七章成了新約中最裏面的聖所。其他門徒們說到悔改和罪得赦免，這乃是新約第一個偉大的恩典；但是他們很少論到新約所帶我們的新生命，以及要把律法放在我們的新心裏，成為一個活的能力。約翰所記載的乃是：基督告訴我們，祂自己的生命要實實在在的成為我們的生命；並且我們要與祂聯合，正如祂與父聯合一樣。其他的福音書說到基督是牧者，來尋找拯救失喪的人；約翰則說到祂是牧者，祂為羊捨命，使祂自己的生命成他們的生命。「我來了，是要叫羊得生命，並且得的更豐盛。」（約十10）所以基督在這裏說：「我活著，你們也要活著。」門徒們從祂所要接受的，不是祂在地上時的生命，乃是復活的生命；這生命帶著勝過死亡的大能，並且也帶著被高舉超過一切而達到神右邊的能力。從此祂就一直住在他們裏面，這是一個新的、屬天的、永遠的生命；耶穌自己的生命要充滿他們。這個應許乃是賜給一切因信而接受的人。何等可惜，有許多基督徒都僅僅滿意於基督徒生命的開端，而從不渴慕得著生命的豐滿，就是那更豐盛的生命！他們不相信能得著這豐滿的生命；他們也不準備為了完全被耶穌的生命所充滿而有所犧牲。神的兒女啊！這個信息現在再次臨到你們：「在人所不能的事，在神卻能。」（路十八27）我求你們一定要敞開自己，讓基督奇妙的應許佔有你們的心。除非你得到一個完滿的救恩，否則就不要滿足。那就是基督活在你裏面，你也活在基督裏面。切記這乃是對所有願意放下自己來聽基督應許之人說的，他們也相信神的大能大力，要在他們裏面作成祂恩典奇妙的神蹟，就是基督因信住在他們心裏。

■ 中文屬天日子（04月12日）

四月十二日　道德的權力「死也不再作祂的主了……祂活是向神活著，這樣，你們向罪也當是死的，向神在基督耶穌裡，卻當看自己是活的。」羅馬書六章9—11節同有永生──永生是耶穌基督在人類的平面上所陳列的生命，這生命是在我們從神生時，與我們血肉裡所表現的生命無異；並不是它的副樣。永生不是從神來的恩賜，是神自己。在我們一旦對於罪表現道德的決斷，藉著神的特恩，耶穌裡所表現的精力和權能，在我們裡面也要表現出來。「你們要領受聖靈的能力」──不是聖靈所賜的能力，就是聖靈本身，不是祂所分賜的東西。在耶穌裡頭的生命，於我們一決定與祂合而為一的時候，就藉著十字架成為我們的。如果我們不易與神和好，那是因為我們對於罪，沒有十分決定的緣故。我們一經決定，神豐富的生命，就進來了。耶穌來給與我們生命無限的供給：「使你們滿有神的豐富。」永生與時間是沒有關係的，那為的是要得到耶穌來到人世的生活。生命的唯一來源是主耶穌基督。最軟弱的聖徒，如果一旦願意放下心來，完全順從，也能經驗神兒子神性的能力。我們信靠自身的任何能力，就必須毀耶穌的生命。我們能放下心來完全順從，神的偉大而豐富的生命，必逐漸穩定地侵入我們的各部份，而人也必定認知我們是追隨耶穌的。

■ 中文上海嗎哪（04月12日）

四月十二日「眾百姓發怨言，他們的惡語達到耶和華的耳中，耶和華聽見了就怒氣發作……」民數記十一章1節在民數記中有一個很值得注意的句子，因為那記載了以色列子民在曠野中的光景：以色列人又發怨言。這短短的句子就像註釋一樣，比正文更清楚說明以色列人的不信，而且其中含了很深的真理。有許多人不敢公開、明目張膽地犯罪，但我們不難想像，這些人常背地裡做些見不得人的事。他們雖不敢公然說謊，可是卻常慌張得閃爍其詞，或是藉模稜兩可的話、暗示不實的言詞，以逃避面對良心的審判。儘管他們不會坦白地說神是不仁慈、不信實的，卻總是抱怨別人或神的不是，使世人對神產生不好的印象。他們不是怨尤環境，就是責怪別人。每當一些神所允許但卻不順心的事發生時，他們必然發怨言。毫無疑問，他們是無法藉抱怨解決任何事情的，然而他們還是覺得非說些氣話不可。如果他們能夠定神的罪，或許他們會認為神是不智的。親愛的朋友，這些經文的記載乃是為警告我們而寫的。

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