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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月25日

時間是：01時59分22秒

■ 中文荒漠甘泉（08月25日）

八月廿五日「但信還未來以先，我們被看守在律法之下，直圈到那將來的信顯明出來。」加拉太書三章23節（直譯）在基督的福音還未傳世之前，神往昔讓受難的人禁閉在律法之下，為的是要人們知道信的意義。在律法下面，人能看見神聖潔的標準；在律法下面，人能看見自己的完全無能；在這樣沒有辦法的時候，他樂於學習神的信仰之道。所以加拉太書說：「律法是我們的師傅，引我們到基督裏。」神現在還是常常喜歡將我們關閉起來，只留給我們一條信心的道路。我們的天性、我們的環境、試煉、失望，都是神用來關閉看守我們的東西，要叫我們看見：唯一的出路，乃是神所預備的信心的道路。摩西少年的時候，在埃及曾想用自己的努力、個人的勢力，甚至武力、暴力，來拯救他的民族，所以神必須將他關閉野外四十年，然後纔用他去做神的工作。保羅和西拉往腓立比宣傳福音，受了鞭打，被下在監裏，兩腳上了木狗。他們四面的出路都關住了，只剩下一條信心的道路。他們信靠神。在最黑暗的光景裏還禱告、唱詩、讚美神，神就向他們施行拯救。約翰被放逐到了拔摩海島。他四面的出路都關住了，只留下一條信心的道路，如果他不經過這樣關閉的話，他決不能見到神榮耀的啟示。親愛的讀者，你是不是正遭遇了極大的困難呢？是不是正有一件極大的失望臨到呢？這件事情是不是叫你悲哀，叫你遭到說不盡的損失呢？你是不是很難過去呢？不要緊，你四面的出路雖然都已經關住了，卻還留著一條信心的道路。好好地負起你的困難來交託神。讚美祂！因為祂使「萬事都互相效力，叫愛神的人得益處。」（羅八28）並且「神為等候祂的人行事。」（賽六四4）你受過試煉以後，神的祝福、幫助、啟示，都加倍地臨到你；除你自己以外，還有許多別的人，也都會因著你的試煉得到亮光和祝福。　　　　　　　　　　─C.H.P.

■ 英文荒漠甘泉（08月25日）

August 25 "Shut up to faith." (Gal. 3:23.) 　ＧOD in olden time suffered man to be kept in ward by the law that he might learn the more excellent way of faith. For by the law he would see God's holy standard and by the law he would see his own utter helplessness; then he would be glad to learn God's way of faith. 　God still shuts us up to faith. Our natures, our circumstances, trials, disappointments, all serve to shut us up and keep us in ward till we see that the only way out is God's way of faith. Moses tried by self-effort, by personal influence, even by violence, to bring about the deliverance of his people. God had to shut him up forty years in the wilderness before he was prepared for God's work. 　Paul and Silas were bidden of God to preach the Gospel in Europe. They landed and proceeded to Philippi. They were flogged, they were shut up in prison, their feet were put fast in the stocks. They were shut up to faith. They trusted God. They sang praises to Him in the darkest hour, and God wrought deliverance and salvation. 　John was banished to the Isle of Patmos. He was shut up to faith. Had he not been so shut up, he would never have seen such glorious visions of God. 　Dear reader, are you in some great trouble? Have you had some great disappointment, have you met some sorrow, some unspeakable loss? Are you in a hard place? Cheer up! You are shut up to faith. Take your trouble the right way. Commit it to God. Praise Him that He maketh "all things work together for good," and that "God worken for him that waiteth of him." There will be blessings, help and revelations of God that will come to you that never could otherwise have come; and many besides yourself will receive great light and blessing because you were shut up to faith. 　　　　　　　　　　─C. H. P.

■ 永活之泉（08月25日）

八月廿五日　為幔子的身體「弟兄們！我們既因耶穌的血得以坦然進入至聖所，是藉著祂給我們開了一條又新又活的路，從幔子經過，這幔子就是祂的身體。」希伯來書十章19、20節在聖殿裏有幔子，用以分開聖所和至聖所，在院子祭壇上灑下犧牲的血，罪孽得以赦免就可使祭司進入聖所以馨香聖潔的祭來敬拜事奉神，但只有大祭司一年一次可以通過幔子進人至聖所。幔子代表罪人的本性，即使罪得赦免也無法完全親近神，與祂交通。當基督死的時候幔子裂開，藉著基督身體所裂開的幔子為我們開了一條又新又活通到神那兒的路，通過幔子為身子裂開的新路，我們得以進入至聖所，所有信徒是將「肉體連肉體的邪情私慾同釘在十字架上」，在這又新又活的路上，每一步與神聖潔的同在，都與基督的十字架有關；裂開幔子的身體不僅代表基督及其受苦，而且也說我們傚法祂受苦。這裏豈不是有了我們為何一直無法親近神與祂交通的理由？因為他們從未降服下來，治死可咒詛的肉體於十字架的所釘罪愆上；他們渴望進入至聖所，但卻許可肉體的喜好在他們身上。神讓我們在聖靈的能力下對基督的呼召有正確的認識：凡恨自己生命的，失去生命；與主一同向罪死的人，就必與祂一同向神而活。除非藉著裂開幔子的身體，也就是在基督裏治死肉體的，才能與神交通，為聖靈所讚美而內住我們裏面的神，要定肉體的罪將它治死，使我們的內涵，勝過一切試探的力量。

■ 中文屬天日子（08月25日）

八月廿五日　交誼的果實「我乃稱你們為朋友。」約翰福音十五章15節非到我們捨棄一切的時候，我們絕不知道自我犧牲的快樂。自我順服是最難的事──「我肯如果……」，「啊，我只有勉強將我的生命獻給神」。在這種情形之下決沒有自我犧牲的快樂。我們一旦忠忠實實的順服，聖靈就將耶穌的快樂給與我們。自我犧牲最後的目的，是為朋友捨命。當聖靈到來的時候，最大的願望是為耶穌犧牲；而且犧牲之時是不覺得犧牲的，因為犧牲是出於聖靈的愛心。我們的主是自我犧牲生命的模範──「我的神啊，我願遵行您的旨意」。祂滿心快樂，走上祂犧牲的路。我曾絕對的順服耶穌基督麼？如果耶穌基督不是你的北極星，犧牲是沒有益的；倘若仰望祂而去犧牲，就可以談得上鑄造的勢力。勿讓你的關係人阻止你踏上愛的大道。人類互相關係的愛，常為輕視所毀滅。聖徒的關係人是主耶穌。愛神的愛，不是情緒的；愛如神之所愛，是聖徒最實際的事。「我乃稱你們為朋友」。這是一種友誼，是以我們裡面所造成的新生命為基礎，與我們舊生命無牽連的關係，僅與神的生命發生關係。就是不可言諭的謙卑，無玷污的純潔和絕對順服神。

■ 中文上海嗎哪（08月25日）

八月廿五日「我必將我的靈，放在你們裡面，使你們順服我的律例，謹守遵行我的典章。」以西結書卅六章27節先知以西結說神要賜給我們一顆新心，事實上祂所賜的遠勝於一顆新心。祂所給的乃是充滿神聖靈的心，又使我們遵行祂的典章。當一個人在悔改時，神會賜給他一個新靈，住在他裡面，而且藉著祂的大能力，使這個人保持聖潔、擁有祂的義。也許我們會認為我們有了一個新靈之後，會在靈裡更有希望、活力，但是以西結的描述卻不然。他說我們會因自己的「罪孽和可憎的事厭惡自己。」(結卅六18) 由此可見，當神向我們顯現時，我們會深深地感到自己的價值相等於零，或是毫無益處。祂甚至令我們覺得必須完全犧牲自己。因為當神的靈來到我們心中，祂轉變我們，並且使我們恥於自己的過犯。讓我們牢記最高的聖潔，乃是犧牲自己，與主同行。