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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月10日

時間是：09時25分54秒

■ 中文荒漠甘泉（08月10日）

八月十日「聽見拉撒路病了，就在所居之地，仍住了兩天。」約翰福音十一章6節在前一節聖經裏，我們明明看見：「耶穌素來愛馬大和她妹子，並拉撒路。」（5節）怎麼祂所愛的人病了，還不立即前去呢？這就是告訴我們：神對付我們的方法，無論怎樣嚴厲、怎樣神祕，我們仍可相信並斷言神的愛是無限的、豐裕的、不變的。按照馬大和馬利亞姊妹兩人的心理想來，耶穌一聽到拉撒路生病的消息，一定會立即不顧一切地趕去醫治她們的兄弟，但是，耶穌怎樣呢？「聽見拉撒路病了，就在所居之地，仍住了兩天。」祂不立即前去，並不是因為不愛她們，乃是因為愛她們。惟有祂的愛能保持祂不立即趕往祂所親愛的那個憂傷的家庭裏去。主若沒有無限的愛，就會立即跑去安慰那些所愛的困惱的心，止住他們的憂愁，揩乾她們的眼淚，消解她們的悲哀和嘆息。只有神的愛能不急躁─能任天使作完祂要作的工。在許多事情，我們不能不歸功於患難和痛苦。基督人生活上有許多美德，都是由患難和痛苦來的；因為沒有試煉，就沒有信心；沒有需要容忍的事情，就沒有忍耐；沒有艱難，就沒有經歷。　　　　　　　　　　─選我們認識的那一位，即在近旁。　被祂所愛，前途必定安泰，我們心中得到明確的證實，　我們被祂所愛。被祂所愛，烏雲雖把天空掩蓋，　悲痛雖把我們苦苦迫害，我們仍舊信靠祂，始終如一，　因為我們被祂所愛。天下萬物都被時間淘汰，　但時間不能改變祂的愛，基督心中洋溢著無限的慈悲，　我們被祂所愛。

■ 英文荒漠甘泉（08月10日）

August 10 "When he had heard therefore that he was sick, he abode two days still in the same place where he was." (John 11:6.) 　ＩN forefront of this marvelous chapter stands the affirmation, "Jesus loved Martha, and her sister, and Lazarus," as if to teach us that at the very heart and foundation of all God's dealings with us, however dark and mysterious they may be, we must dare to believe in and assert the infinite, unmerited, and unchanging love of God. Love permits pain. The sisters never doubted that He would speed at all hazards and stay their brother from death, but, "When he had heard therefore that he was sick, he abode two days still in the same place where he was." 　What a startling "therefore"! He abstained from going, not because He did not love them, but because He did love them. His love alone kept Him back from hasting at once to the dear and stricken home. Anything less than infinite love must have rushed instantly to the relief of those loved and troubled hearts, to stay their grief and to have the luxury of wiping and stanching their tears and causing sorrow and sighing to flee away. Divine love could alone hold back the impetuosity of the Savior's tender-heartedness until the Angel of Pain had done her work. 　Who can estimate how much we owe to suffering and pain? But for them we should have little scope for many of the chief virtues of the Christian life. Where were faith, without trial to test it; or patience, with nothing to bear; or experience, without tribulation to develop it? 　　　　　　　　　　─Selected. "Loved! then the way will not be drear; For One we know is ever near, Proving it to our hearts so clear That we are loved. "Loved when our sky is clouded o'er, And days of sorrow press us sore; Still we will trust Him evermore, For we are loved. "Time, that affects all things below, Can never change the love He'll show; The heart of Christ with love will flow, And we are loved."

■ 永活之泉（08月10日）

八月十日　一粒麥子「我實實在在地告訴你們，一粒麥子不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。愛惜自己生命的，就失喪生命，在這世上恨惡自己生命的，就要保守生命到永生。」約翰福音十二章24、25節在這比喻中說到捨棄生命，無疑是獲得另外更進入真實而高尚的生命。在這不屬世界的教訓中，每粒麥子種在地下，是導致更美麗而充實生命的途徑。神的兒女是最合適的例子。在祂尚未升天、救贖百姓之前，受了不少苦楚和鞭傷，以致於死；這兒離釘十字架的時候很近，所以祂呼召門徒說：「若有人要服事我，就當跟從我」，「在世上恨自己生命的，就要保守生命直到永生。」即使再能復活，因為基督本來可以不需要犧牲生命，但為了順服神在我們身上的要求，並降服「死能產生生命的果實」之不變定律，才為我們而死。我們自然應該付出更多代價，以致治死亞當傳下的老我。惟有開放與基督並祂十字架的交通，才能確定治死老我！我們應聽從背十字架的呼召以捨棄老我，每天與基督同釘十字架。如我們樂於治死，並接受基督復活生命的大能，才能保證永生在我們裏面運行。唉！瞭解這層真理的人何其少！讓我們相信在人不能，在神凡事都能！讓我們相信復活的主基督耶穌的靈之律，能使我們每天體驗祂的死和生命。

■ 中文屬天日子（08月10日）

八月十日　聖徒的奉獻「那照神旨意受苦的人，要一心為善，將自己靈魂交那信實的造化之主。」彼得前書四章19節選擇受苦是一件事，選擇神的旨意不怕受苦，是另一件事。從沒有健全的聖徒選擇受苦的；他要像耶穌一樣選擇神的旨意，無論受苦與否，在所不計。但是一個聖徒不應減免別的聖徒從痛苦中所受的訓練。那使耶穌心滿意足的聖徒，為神的緣故會叫別的聖徒剛強成熟起來。表同情於我們的不是有益於我們的，而是阻擋我們的，因為同情能叫人柔弱無能。除了與救主最接近的聖徒，沒有人瞭解聖徒，如果我們接受聖徒的同情，那反射的感覺是──「神正在同我為難」。那就是耶穌所以說自憐是屬於撒但的（參太十六23）。要顧惜神的名譽。神的性格是易於塗污的，因為神絕不表答，也不表白自己。不要以為耶穌在人世生活裡需要同情；祂拒絕從人來的同情，因為祂深知世上沒有人瞭解祂所追求的是甚麼。祂只接受從父而來的同情，從天上天使而來的同情（比較路十五10）。神對於聖徒不顧惜的差使，是當注意的。按照世人的眼光看，神常將祂的聖者樹立在最無用的地方。我們說：「神要我們在這裡，因為我非常有用」。神把祂的聖徒安排在足以榮耀祂的地方，就是我們所不能猜著的。

■ 中文上海嗎哪（08月10日）

八月十日「我的佳偶，你全然美麗，毫無瑕疵！」雅歌四章7節祝福的聖靈在得著一些奉獻給神的心之後，對我們最高的生活方式非常關心，所以祂很敏感，甚至以嫉妒的愛看顧我們。正如雅各在經上所說：「……神所賜住在我們裡面的靈，是戀愛至於嫉妒……。」(雅四5) 聖靈非常小心地保守我們不受任何污穢、瑕疵所玷污。祂盼望能按著神的旨意，使我們發揮最高的潛能。屬天的新郎不僅要祂的教會無瑕疵，甚至要教會毫無玷污皺紋等類的病(弗五27)；因為污點是罪的記號，皺紋則是虛弱、老化以及敗壞的象徵。所以，耶穌不要這些傷毀外觀的事，發生在祂所心愛的肢體身上。也因此實行神旨意，為神大使的聖靈，被神差遣來呼召神的新婦，使她分別為聖，帶領她回到新郎的洞房。無怪乎！聖靈會甚至嫉妒的關心，巴望神所有的旨意都會實踐在我們身上。主啊！願您挪去我們肢體的每一個瑕疵，以及所有軟弱、敗壞的記號，使我們成為您毫無玷污的新婦。