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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年06月30日

時間是：09時47分16秒

■ 中文荒漠甘泉（06月30日）

六月卅日「我在靜默中，聽見有聲音。」約伯記四章16節廿年前，一位朋友送了我一本書，這本書的名字叫作「平安」（True Peace）其中的信息是說：神在我裏面最深處等待著與我談話，只要我願意安靜下來，就可以聽見祂的聲音。我想這是一件容易的事，所以我就開始安靜起來。我一開始，便有一陣喧噪的聲浪送進我的耳鼓來，有的是從外面來的，有的是從裏面來的，成千的喊聲吵得我除了這些鬧聲以外，聽不見一點別的聲音。這些鬧聲裏面有的是我自己的聲音，我自己的問句，甚至有我的禱告夾在裏面，有的是撒但的控告和世界的喧嚷。各方面似乎都有聲音拉我、推我，大聲招呼我，真叫我說不出的不平安。似乎我不能不去聽他們，不能不去回答他們。但是神對我說：「要安靜，要知道我是神。」（詩四六10，直譯）我竭力將我的耳朵塞住，不讓它去聽到任何聲音；不久，別的聲音一概停止了，我就覺得在我裏面最深處，有一個微小的聲音開始發聲了─—啊！這聲音裏面充滿了溫柔、能力和安慰。我聽著……聽著……從這微小的聲音裏，神答覆了我一切所要問的；這聲音竟成了一切智慧和知識的泉源。如果我們的靈常常這樣就飲於主的生命，我們前去工作或爭戰的時候，便會像一朵曾在夜的蔭涼下吸滿了露水的花一般新鮮。但是我們不能希望在風雨夜中找到露水，照樣，我們也不能希望在紛擾的心緒中找到神的聲音。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（06月30日）

June 30 "There was silence, and I heard a still voice."(Job 4:16, margin.) 　Ａ SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought─that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice. 　I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect Pandmonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din. 　Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world's turmoil. 　In every direction I was pulled and pushed and greeted with noisy acclamatios and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said, 　"Be still, and know that I am God." Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, "Be still." 　And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort. 　As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that "still small voice" of the Holy Spirit in my heart was God's prayer in my secret soul, was God's answer to all my questions, was God's life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all. 　It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life's conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（06月30日）

六月卅日　獨行奇事的神「因此，我在父面前屈膝……使基督因你們的信，住在你們心裏；叫你們的愛心有根有基，……知道這愛是過於人所能測度的。」以弗所書三章14—19節這些默想能使我們感覺到不夠愛神，是何等慚愧；這比一個堅決尋求如何，他的國家還要多，只有神能奇妙的運行，去幫助那些誠心求助的人，以愛使他們來到施恩寶座面前。愛的恩賜並非單獨賜予，而是當我們的心為基督所充滿才能賜下；假如我們每天與神交談，則我們對祂的愛才會維持長久。我們剛才所看的經文，使徒保羅說：「我屈膝，當我們謙卑地俯伏在施恩寶座面前，敬拜、等候，然後才會接受在心中的聖靈，並能測度基督的愛。」我們不單是求罪得赦免，我們也要求更豐盛的恩幫助我們繼續勝過罪，不使內在的聖靈擔憂；我們要誠心祈求使那「過於我們所能測度的愛」在我們生命佔首要地位，在施恩座前，我們的愛心才能有根有基。我們不僅尋求罪得赦免，也要求豐盛的恩典幫助我們繼續勝過罪惡，配成為聖靈的殿；我們必須迫切禱告，使我們生活以「無法測透基督的愛」為首位，在施恩寶座前生根建造在這愛裏，使我們可以愛神和週遭那些不明白愛的人，使他們心裡富足。如此蒙福的光景，只有憑信心從施恩座求得，根據父神豐富的恩典向祂祈求，就能憑信心得著，我們可以看出這只有從神支取能力，並且學習明白基督的愛，使我們遵命去愛弟兄。

■ 中文屬天日子（06月30日）

六月卅日　現在就做「就趕緊與他和息。」馬太福音五章25節耶穌立下了這種原理──做你認為必要做的，現在趕緊做；如果你不做，那不幸的過程不但不能避免，同時必得償付苦痛與困難的代價。神的律是不能變更的；是不能逃脫的。耶穌的教訓正合我們的性情。不許對頭侵犯我的權利，可以說是人情之常；但照耶穌的意見看，最重要的，是把應該付給對頭的，付給對頭，無論我受欺沒有，無甚關係；我不欺人，倒是值得注意的。我堅持我的權利，或是照耶穌基督的觀點償還我追付的欠項呢？趕緊做，現在把自己陳列於審判之前吧！關於道德和靈性的事，你必得馬上做；如若不然，那不幸的過程，必然來到。神一定要祂的子女潔白如雪，如有任何一點尚未服從祂的教訓，祂的靈的工作絕不停止。我們一定要證明我們是對的，似乎是我們當有不服從的表示。無怪乎聖靈常常催逼我們行在光中，沒有一點兒希奇。「趕緊與你的對頭和息」。你在某件事上懷恨你的朋友麼？趕緊承認，趕緊在神面前糾正，去與那人和息──現在就做。

■ 中文上海嗎哪（06月30日）

六月三十日「……所以你要揀選……」申命記三十章19節每個人都在選擇屬靈的以及屬世的事。當我們做任何選擇時，常會不知不覺地選擇與基督為友，或是與世界為友。我們得小心，因為神不僅在乎我們所說的話，並且在乎我們心中所思想的。當所羅門王在基遍向神求智慧聰明時，神對他說：「……你既有這心意……只求智慧……我必賜你智慧聰明，也必賜你貲財、豐富、尊榮。在你以前的列王都沒有這樣……。」(代下一11—12)所羅門王如此說，並不是因為要說一些好聽的討神歡喜；而是他心中真的這麼想，所以神看到他的心意，不僅給了他智慧，並且給了他所沒有選擇的貲財、豐富和尊榮。我們在做什麼樣的選擇呢？記住我們的選擇往往能決定我們的目的。而且我們是否已選擇上好的？我們是否曾說過：「無論我還能做什麼，還能擁有什麼，我願做神的兒女，我願有祂的恩惠、祝福，我選擇討祂喜悅。」或者我們仍然不斷地說：「我必須先有這個那個，才能考慮信仰。」小心啊！神看得見我們的心意，或許祂已經低語：「這些人已經得著他們的報酬了。」