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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年09月14日

時間是：11時53分21秒

■ 中文荒漠甘泉（09月14日）

九月十四日「若有人要跟從我，就當捨己，背起他的十字架來跟從我。」馬可福音八章34節我主所吩咐我背的十字架，形狀大小，都是祂親目擬定的。當我覺得有能力作大事業的時候，也許我的十字架要我懷著知足的心，在一個粗陋狹窄的工場裡安心工作；或者在一個似乎沒有果子可結的田地裡，一年過一年地繼續耕種下去。也許我的十字架要我用仁慈恩惠去愛一曾經虐待過我的仇人——用溫柔的態度去和他講話，去站在他一邊幫他扺抗一切反對他的人，用同情和援助去抬舉他。也許我的十字架要我在那些不願意聽見神的名字的人中間承認基督；也許我的十字架要我在心碎的時候，到人們面前去露一個早晨的榮臉。十字架的大小種類，各有不同，但是每一個都是痛而且重的。我找不出一個合乎理想的。但是當我舉起我的十字架來，順順服服地把它背在肩上，用忍耐不撓的精神去歡迎它的時候，乃是主離我最近的時候。主常在我最憂愁最痛苦的時候，加添我的智慧，加深我的平安，加增我的勇氣，加大我的能力。　　　　　　　　　　─司買莉用你的十字架來做幫助你前進的枴杖，不要用你的十字架來做絆倒你的絆腳石。假如你能帶著微笑背負十字架，你就能使別人化悲痛為歡唱。

■ 英文荒漠甘泉（09月14日）

September 14 "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." (Mark 8:34.) 　Ｔhe cross which my Lord bids me take up and carry may assume different shapes. I may have to content myself with a lowly and narrow sphere, when I feel that I have capacities for much higher work. I may have to go on cultivating year after year, a field which seems to yield me no harvests whatsoever. I may be bidden to cherish kind and loving thoughts about someone who has wronged me─be bidden speak to him tenderly, and take his part against all who oppose him, and crown him with sympathy and succor. I may have to confess my Master amongst those who do not wish to be reminded of Him and His claims. I may be called to "move among my race, and show a glorious morning face," when my heart is breaking. 　There are many crosses, and every one of them is sore and heavy. None of them is likely to be sought out by me of my own accord. But never is Jesus so near me as when I lift my cross, and lay it submissively on my shoulder, and give it the welcome of a patient and unmurmuring spirit. 　He draws close, to ripen my wisdom, to deepen my peace, to increase my courage, to augment power to be of use to others, through the very experience which is so grievous and distressing, and then─as I read on the seal of one of those Scottish Covenanters whom Claverhouse imprisoned on the lonely Bass, with the sea surging and sobbing round─I grow under the load. 　　　　　　　　　　─Alexander Smellie. "Use your cross as a cruth to help you on, and not as a stumblingblock to cast you down." "You may others from sadness to gladness beguile, If you carry your cross with a smile."

■ 永活之泉（09月14日）

九月十四日　約翰：死裏復活的生命「我一看見，就仆倒在祂腳前，像死了一樣。祂用右手按著我說：『不要懼怕，我是首先的，我是末後的；又是那存活的；我曾死過，現在又活了，直活到永永遠遠。』」啟示錄一章17、18節此處是耶穌復活後六十多年以後的事，祂向所愛的門徒顯現，約翰看見了就像死了般地仆倒在地；記得當摩西祈求著看神的榮耀，神回答說：「人若看見我就無法存活」，這是罪人的天性——無法看見神聖的榮耀仍能存活！當神永遠的生命進入了人的裏面，就使天然的全死了；所以約翰一看見耶穌就仆倒在祂腳前，就證明他無法承擔奇妙屬天的榮光。當基督用右手按著他說：「不要懼怕，我是那存活的，我曾死過，現在又活了，直活到永永遠遠。」祂提醒約翰，祂超越了死亡，由死裏復活來榮耀神；主親自向每位僕人——摩西和約翰表明榮耀神唯一途徑——所有與罪有關無法進入天堂的天然本性都必須死。如此有深度的功課，是每位渴望耶穌親自向他們顯現的人是最需的；除非我們捨棄所有內在屬世的事，否則我們無法認識耶穌，與祂交通並經歷祂的能力。門徒都親自體驗此事，基督一開始選召門徒之時，就宣佈其代價（太十37─39）──為祂的緣故，撇下父母，背起十字架，不惜犧牲生命。當祂將被掛上十字架之前不久說：「一粒麥子若不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。」「愛惜自己生命的，就失喪生命」，祂所要求所付的代價就是捨己，背起十字架來跟從主。每天我們尋求接觸主耶穌，只能找到其中的一部份；但願我們接受此──功課──由死復生，在基督耶穌的能力裏面需要治死什麼？如果我們完全降服，向罪、世界，並向尋求自己的喜樂或使自己高陞的事死，就達到最深屬靈生命的定律。彼得要耶穌：「寬恕自己。」（太十六22，瑪爾格譯本）耶穌卻要他：「犧牲自己。」門徒紛紛背起十字架跟從主，以配得主「永遠與你們同在」的應許。

■ 中文屬天日子（09月14日）

九月十四日　想像與靈感「向基督所存純一清潔的心。」哥林多後書十一章3節純一清潔的心，是見事明白的祕訣。聖徒不是長於思想的人，但是見事清白的人。一種靈性的迷亂，你是想不清白的，只有順從它才能恍然大悟。在智力方面的事，你能想得出來；但是靈性方面的事，你由思想去解決，就如亂絲一般。如果在甚麼事上有神的壓力，就在那件事上順從，停止你的想像，完全順服基督。這樣，則凡事清清白白，如同在白天一樣。智能是後天學來的，我們不應從理智的方面去觀看，要站在小孩子的立場去觀看。我們如果專求聰明通達，便反而看不見甚麼了。（太十一25）我們如果不讓聖靈支配生命中最小的事，那就是靈性惑亂發生的原因。就是我們用盡了思想，也是弄不清靈性的惑亂，只有順服才能清白。我們一順服，我們就辨別了。我們陷於困惑中，也知道困惑的緣故是我們心裡的狀況，這是何等的恥辱。當異象的自然力，順服聖靈的時候，那種能力，就變成覺知神旨意的能力，而整個生命，也就保持純一清潔。

■ 中文上海嗎哪（09月14日）

九月十四日「主耶和華必幫助我，所以我不抱愧，我硬著臉面好像堅石，我也知道我必不至蒙羞。」以賽亞書五十章7節這節經文是信心及勝利的表現。也正是因著這樣的信心，像希伯來書中十二章2節所說：在祂忍受最後苦難時，主耶穌因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。祂的生命是信心的生命，祂的死亡是信心的戰果，祂的復活也是信心的勝利，祂成為人神之間的中保，也是信心的得勝：「從此等候祂仇敵成了祂的腳凳。」(來十13) 因此，主耶穌成為我們信心創始成終的榜樣。無論是在任何困難情況，或有什麼樣的試探及憂愁。記住：祂已經體驗過一切，而且正搖著信靠及凱旋的旗幟，呼喚我們跟隨祂得勝的腳步。主耶穌是基督徒的榜樣。當我們必須靠信心接受救恩時，主耶穌(偉大的先驅)早已經藉著同樣的信心，把救恩給了全世界。當我們緊緊跟隨祂時，讓我們視這得勝的主為我們完美的榜樣，讓我們記住祂在何處得勝，我們也可以在何處得勝。