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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年06月06日

時間是：05時26分47秒

■ 中文荒漠甘泉（06月06日）

六月六日「你們要……儆醒禱告。」彼得前書四章7節朋友，不要冒險和世界接觸，如果你還沒有禱告。當你晚上跪下禱告的時候，瞌睡前來壓在你眼瞼上；一天辛苦的工作成了你的託辭，你就縮短你的禱告，從神前退去休息了。到了早晨，因為起身遲了，一天的工作已經堆在你面前，你又向神通融一下，匆匆促促把晨間最寶貴的交通草率了事。你一點都不儆醒禱告！你忽略了儆醒；這樣的忽略能不能補救的呢？不能！你不儆醒禱告，是一件何等嚴重的事！試探在你前面，你無法對付。仇敵在前引誘，你無法站住。四圍的壓迫你無法忍耐。和神的交通你無法維持。和同作肢體的生了隔膜。在不信的人前失了見證。屬靈的能力消失。愛主的心冷淡。作事憑自己的喜好，不憑神的旨意。你會覺得你和神離得非常遙遠。不禱告一天，等於墮落一天。禱告的時候，如此因疲勞為藉口，敷衍了事，你的損失是無法彌補的，這一天或許照常過去，但包含在禱告裏的新鮮力量，卻沒有你的分了。　　　　　　　　　　─勞勃生信徒們，不要作無謂的冒險，把儆醒禱告這件事忽略了。神的獨生子耶穌基督尚且需要天未亮即起身禱告，把祂心中的事向神傾倒出來，何況我們呢？神是種種美德的賜與者，祂曾有應許，要把一切最上好的賜給我們。主耶穌藉著禱告而充實了屬靈的生命，我們不太明瞭，但是我們確實知道不禱告的生命，是沒有力量的生命。不禱告的生命可能在外表忙忙碌碌，但是卻遠離了日夜為我們向神代求的救主耶穌基督了。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月06日）

June 6 "Watch unto prayer." (1 Peter 4:7.) 　ＧO not, my friend, into the dangerous world without prayer. You kneel down at night to pray, drowsiness weights down your eyelids; a hard day's work is a kind of excuse, and you shorten your prayer, and resign yourself softly to repose. The morning breaks; and it may be you rise late, and so your early devotions are not done, or are done with irregular haste. 　No watching unto prayer! Wakefulness once more omitted; and now is that reparable? We solemnly believe not. 　There has been that done which cannot be undone. You have given up your prayer, and you will suffer for it. 　Temptation is before you, and you are not ready to meet it. There is a guilty feeling on the soul, and you linger at a distance from God. It is no marvel if that day in which you suffer drowsiness to interfere with prayer be a day in which you shrink from duty. 　Moments of prayer intruded on by sloth cannot be made up. We may get experience, but we cannot get back the rich freshness and strength which were wrapped up in those moments. 　　　　　　　　　　─Frederick W. Robertson. 　If Jesus, the strong Son of God, felt it necessary to rise before the breaking of the day to pour out His heart to God in prayer, how much more ought you to pray unto Him who is the giver of every good and perfect gift, and who has promised all things necessary for our good. 　What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life. A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God. 　　　　　　　　　　─Selected.

■ 永活之泉（06月06日）

六月六日　羔羊和敬拜「叫他們成為國民，作祭司歸於神，在地上執掌王權。」啟示錄五章10節廿四位長老唱新歌，那些蒙恩得救的人現在也要參加他們的行列；若我們用全心的一部份來唱羔羊的歌，那我們也是施恩座面前的祭司。既是祭司，就得以心敬虔的態度來崇拜神和羔羊，為自己和眾人就近坐寶座的和羔羊，我們也從豐盛的恩典中有座王位的資格，在生命中掌權，勝過罪和世界的權勢，使被擄的得以自由。這種得勝的生命，使我們在世上預備與基督同坐寶座。（參啟三21）讓我們都來讀這些話，並且全心思考這偉大的思想：我們來到施恩寶座面前，不單是為了自己可以得到更豐盛的生命，而且要支取能力，俾便將救恩介紹給他人。神與基督要怎樣才能使坐在黑暗中的人們知道施恩寶座的榮耀？如果那些人要明白施恩寶座的意義，並且獻上一切去事奉祂，這必須要藉著願與別人分歷他經享的人。當我們瞭解那更豐盛的恩典與大能在我們心中運行，使我們把救恩介紹給別人，施恩寶座對我們而言就更顯得寶貴。然後羔羊的歌對我們才有一個新的意義：「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民，做祂父神的祭司，但願榮耀權能歸給祂，直到永永遠遠。」（啟一5、6）如果我們使它真的有價值，就得預備成全天上的呼召。哦！我的弟兄們！坐在寶座上的羔羊已經揀選了你，你要仰望祂，使別人也能明白祂的愛。恩典有要求，也會以屬天的能力和喜樂加添你的力量，但願為你和別人所預備的恩典，能足夠使用於每天與在寶座上的羔羊交通之用。

■ 中文屬天日子（06月06日）

六月六日　作成神在裡面所作成的事「作成你們得救的功夫。」腓立比書二章12—13節你在意志上雖與神接近，但是你肉身上有種傾向，使你無力行你認為應行的事。當主來到你良心的時候，良心所做的第一件事，是激動你的意志而與神同意。你說──「但是我不知道我的意志是否與神同意」。仰望耶穌，你就覺得你的意志和良心無時不與神契合，你裡面的東西使你說「我不肯」，那是比你的意志較表面的東西；那就是邪惡，乖戾。這些東西，總是不與神相合的。人裡面最玄妙的東西，是他的意志，不是罪惡。意志是人的重要原素；罪惡是進入人裡的乖戾性情。在重生的人的裡面，意志的本原是偉大的。「因為你們立志行事，都是神在你們心裡運行，為要成就祂的美意」。你們以絕對信靠主的完全救贖為出發點，專心一致把神所作成的事行出來，不要想作成自己救自己的功夫。你既然像這樣作，你的意志就不與神的意志相反，神的意志就是你的意志，你自自然然依從神的意志去選擇，你的生命將如呼吸那樣的順利自然了。神是你意志的源頭，所以你能行出祂的意志來。執拗是一種不智的成份，是不肯接受啟發的；那就只有將它轟炸趕走，用甚麼去轟炸呢？就是用順服聖靈去轟炸。我相信全能的神是我意志的源頭麼？神不但期望我作成祂的旨意，而且祂在我裡面作成它。

■ 中文上海嗎哪（06月06日）

六月六日「既有人的樣子，就自己卑微……」腓立比書二章8節要進入神的國的第一步，就是要虛心。第二步境界更深，乃是要哀慟。因為我們惟有變得柔順、破碎，像火中的鐵一樣，主才能塑造我們。我們若只看到自己的不義是不夠的，乃是必須深深地感受到自己的不義、而深深懊悔、哀慟，並且視我們生命中的罪為一件非同小可的事。神盼望引導我們進入祂的義，祂經常藉著考驗和試煉教導我們認識祂。我不認為一定要經過極大的災難，然後才得救是必要的過程。但是當我們得救，且知道被神接納以後；同時也不再害怕管教，且瞭解管教乃是愛的功課而不是神的憤怒之後，神會讓我們歷經火般的試煉。惟有在試煉之後，神才能使我們謙卑、虛心、哀慟，甚至進入最高的境界，也就是謙和、破碎、柔順、甘心，以致俯首在祂的腳前說：「神呀！您要我做什麼？」

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