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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月15日

時間是：13時57分13秒

■ 中文荒漠甘泉（08月15日）

八月十五日「我們進入神的國，必須經歷許多艱難。」使徒行傳十四章22節人生最佳美的東西，都是從苦難中得來的。麥子必須磨碎，纔能做成麵包。香料必須經火，纔能發出濃郁的香氣。泥土必須耕鬆，纔能適於下種。照樣，一個破碎的心，纔會得到神的喜悅。人生最甜蜜的歡樂，都是憂傷的果子。我們必須親身經歷許多艱難，然後纔會去安慰別人。靠著我茅舍的柴扉，開著一叢美麗的花，那是可愛的野薔薇。每逢朝起和臨睡，這野薔薇放送出，沁人心肺的香味。但在雨滴摧打之下，花氣更芬芳，隨著雨水，從我腳旁徐徐流瀉。我常密密親親，撫摸那嫩綠的葉片，和它作愛的溫存。當我手指用力緊擠，壓碎了它的花瓣，另一種濃香就會騰起。主啊，願我的生命就像花香，在狂風暴風的時候，散發出更美的芬芳。假若這是您祝福的旨意，要我靈魂受壓碎的痛苦，請您用力，我決不逃避。當最後的花香溢出之時，我低聲說：「祂深深愛著祂那被壓碎的野薔薇」。如果你渴望作一個安慰使者，如果你願意有憐恤的恩賜，如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹，如果你要在日常過著光圓的生活不叫別人感到你的酸辣，你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。　　　　　　　　　　─勞勃生

■ 英文荒漠甘泉（08月15日）

August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) 　ＴHE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" 　If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. 　　　　　　　　　　─F. W. Robertson.

■ 永活之泉（08月15日）

八月十五日　成了耶穌嘗了那醋就說：「成了。」約翰福音十九章30節主在十字架所說的七句話，向我們啟示出祂的心意和性情。在主一開始出來工作時，祂說：「我的食物就是遵行差我來者的旨意作成祂的工。」（約四34）在任何的事上無論大小，總要成就神的工作，當祂作了三年的事工，祂從事大祭司的禱告說：「我在地上已經榮耀您，您所託付我的工作，我已成全了。」（約十七4），而在十字架上犧牲以致於死時纔能無愧的說：「成了。」這句話表示祂捨棄了自己的生命，當祂受完十字架極重的痛苦之後，就用剩下的力量說出這句話，以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致，因為祂在十字架上已完成了全部人類救恩所需要的一切。每位跟隨耶穌的人也應該有這種性情，我們必須有這種心志，以盡力遵行主的旨意，做成祂的工為食物；無論是我們不放在心上的小事，不可使它妨礙我們做成神的工；或在大事上，我們必須付出更大犧牲，都要盡力做得最好，使我們可以傚法基督說：「成了。」祂完成了工作，也勝過一切仇敵；當我們與基督的死交通時，祂這臨死前的話可做我們日常生活的力量。神的兒子應學習支取「成了」這句話作為財產，憑信心使你在日常生活中，因主在十字架上所成就的有背十字架的精神。

■ 中文屬天日子（08月15日）

八月十五日　重生的標記「你們必須重生。」約翰福音三章7節「人已經老了，如何能重生呢？」（約三4）這問題的答案是肯死與不肯死。肯將權利、德行、宗教，以及世事一一死去，然後接受一種從來沒有的生命，就是重生。新生命在有意識的悔改裡和無意識的聖潔裡，將自己顯示出來。「凡接待祂的。」（約一12）我之認識耶穌是從內心靈性知覺而生的，或只是因聽別人之所說而學知的呢？我的生命裡有甚麼東西，使我與主耶穌聯合，以祂為我的救主麼？各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。「人若不重生，就不能見神的國。」（約三3）我是尋求天國的標記呢？還是我尋神的統治麼？重生給與靈見的新能力，我藉此得以辨別神的統治。祂的統治永遠如是，與祂的本性真實無二，我現在接受了祂的本性，我能明白祂的統治。「凡從神生的，就不犯罪。」（約壹三9）我要停止犯罪或我已停止犯罪呢？從神生的，是有神超然的能力，不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼？聖經很著重的說，一個基督徒必定不犯罪。新生命在我裡面的功效，是我們不犯罪，不僅我有力量不犯罪，卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪，乃是指我們如果服從神在我們裡面的生命，我們必不犯罪。

■ 中文上海嗎哪（08月15日）

八月十五日「……祂要引導你們明白一切的真理……」約翰福音十六章13節聖靈來並非是要給我們普通的常識，祂乃是要賜給我們生命以及屬靈的亮光；我們越是靠近祂，祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理，祂把真理的亮光照在我們心中，又啟示我們認識基督，使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈，能幫助我們得著基督的教訓。祂照明我們心中的眼睛，使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業，有何等豐富的榮耀；並知道祂向我們這信的人所顯的能力，是何等浩大。」(弗一18—19) 帶有能力，如同火焰的聖靈，願您使我們滿有耐性，又賜我當說的話。願您伸出您強壯的手，使我們再次用五旬節的恩賜。願您奇妙的能力重新彰顯於全地。