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^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月16日

時間是：14時45分16秒

■ 中文荒漠甘泉（08月16日）

八月十六日「我曾耐性等候耶和華。」詩篇四十篇1節你知道嗎？等候比前進困難得多。等候需要忍耐，忍耐是一件難得的美德。神在祂子民的四周都在建築籬笆保護他們。當籬笆越築越高，甚至連頂也看不見的時候，我們就要發急─極欲知道以後有沒有機會能從這個幽閉的勢力範圍裏出去，我們不能明白為甚麼我們不能有一個較大的環境。但是神在祂一切工作上都是有目的的。「義人的腳步，被耶和華立定。」（詩卅七23）在莫勒的聖經上，這一節經文旁邊註著：「義人的止步也被耶和華立定。」但是我們卻常常喜歡穿出神為我們所建築的籬笆外去，這實在是一個極大的錯誤。一個基督人如果已經確實知道是神將他放在他的地位上的，他千萬不可以輕意活動；直到雲柱移動了，他纔可以移動；這是極重要的。　　　　　　　　　　─譯自主日學報甚麼時候我們學會了每件事情等待神的引導，甚麼時候我們就會知道只有在安靜中，我們的靈力纔會達到最高點。我們中間有許多人缺乏這種安靜的力量。但是如果神指定我們去作一件工作，祂必定會給我們彀用的力量。耐性等候，遵行神的引導─—這是得能力的祕訣。在神旨意之外的，都是浪費。讓我們等候神的引導罷。　　　　　　　　　　─戈登在神的引導沒有來到之先，我們實行不動，坐看良機錯失，結果豈不是一個極大的失敗嗎？不；勝利就是在不動中、靜候中得到的。這要比活動艱難千倍。這個需要更大的勇氣去站住、等候、不喪膽、不絕望；絕對服從神的旨意；將工作和榮譽讓給他人；別人都快快活活、忙忙碌碌在工作，自己卻能安安靜靜，帶著信心而歡樂。這纔是最偉大的生活─—「成就了一切，還能站立得住。」（弗六13）　　　　　　　　　　─密勒

■ 英文荒漠甘泉（08月16日）

August 16 "In waiting, I waited, for the Lord." (Psalm 40:1, margin) 　ＷAITING is much more difficult than walking. Waiting requires patience, and patience is a rare virtue. It is fine to know that God builds hedges around His people-when the hedge is looked at from the viewpoint of protection. But when the hedge is kept around one until it grows so high that the cannot see over the top, and wonders whether he is ever to get out of the little sphere of influence and service in which he is pent up, it is hard for him sometimes to understand why he may not have a larger environment-hard for him to "brighten the corner" where he is. But God has a purpose in all HIS holdups. "The steps of a good man are ordered of the Lord," reads Psalm 37:23. 　On the margin of his Bible at this verse George Mueller had a notation, "And the stops also." It is a sad mistake for men to break through God's hedges. It is a vital principle of guidance for a Christian never to move out of the place in which he is sure God has placed him, until the Pillar of Cloud moves. 　　　　　　　　　　─Sunday School Times. 　When we learn to wait for our Lord's lead in everything, we shall know the strength that finds its climax in an even, steady walk. Many of us are lacking in the strength we so covet. But God gives full power for every task He appoints. Waiting, holding oneself true to His lead-this is the secret of strength. And anything that falls out of the line of obedience is a waste of time and strength. Watch for His leading. 　　　　　　　　　　─S. D. Gordon. 　Must life be a failure for one compelled to stand still in enforced inaction and see the great throbbing tides of life go by? No, victory is then to be gotten by standing still, by quiet waiting. It is a thousand times harder to do this than it was in the active days to rush on in the columns of stirring life. It requires a grander heroism to stand and wait and not lose heart and not lose hope, to submit to the will of God, to give up work and honors to others, to be quiet, confident and rejoicing, while the happy, busy multitude go on and away. It is the grandest life "having done all, to stand." 　　　　　　　　　　─J. R. Miller.

■ 永活之泉（08月16日）

八月十六日　在罪上死「我們在罪上死了的人，豈可仍在罪中活著呢？」羅馬書六章2節在羅馬書第一部份（一16─五11）因信稱義的真理，保羅繼續在第二部份（五12─八39）講到因信在基督裏的新生活。亞當本為基督的預表，這教導我們實際在亞當裏死，死的範圍向著我們的本性；在基督裏，那些信祂的人實際而有功效的在罪上死，從其權勢下得到釋放，分享著基督聖潔的生命。他提出一個問題：「我們在罪上死了的人，豈可仍在罪中活著？」這些字句有很深奧的屬靈真理，我們這些在基督裏向罪死的人沒有必要再活在罪中，因已脫離其權勢的轄制。真正而完全聖潔的訣要係於在聖靈能力之下的信心，並活在良心裏，向罪死。在解釋這個真理時，他提醒讀者，原本已藉著洗禮向罪死，藉著祂的死而有份於與祂合一；我們的「舊人」與祂同釘十字架，使罪身滅絕──失去能力，花一點時間安靜等候聖靈的指教，直到你能遵行；我真的在基督耶穌裏向罪死！當我們在與釘死基督合一的自覺中成長，就可體驗祂生命的大能，從罪的權勢得以釋放。羅馬書六章是新約中主耶穌教導我們有關「舊人」的本性實際上與祂同死，現在不再受死的轄制最有福的一個教訓。然而，我們要知道只有藉著聖靈，纔能使我們裏面有基督的死；不是靠著辯駁和判定的力量，而是因我們聖潔的生命才能在罪上死，這僅需要活在基督裏。

■ 中文屬天日子（08月16日）

八月十六日　祂知道我麼？「祂按著名叫……」約翰福音十章3節我甚麼時候誤會了祂（約廿17）？知道一切的教條，不一定是認識耶穌。教條的知識重於與耶穌的關係，心靈必在危險之中。馬利亞為甚麼流淚呢？教條在馬利亞的眼裡還趕不上腳下的青草。法利賽人能在教條上愚弄馬利亞，但有一事不能從她的心中磨滅，那就是耶穌把七個鬼從她身上趕出來；然而耶穌本人在馬利亞身上的感力，比祂所行的奇事更大。馬利亞「看見耶穌站在那裡，卻不知道是耶穌……」（約廿14）她一聽見聲音，馬上就知道是曾經與她說過話的一位「夫子」！我甚麼時候固執地疑惑呢（約廿27）？我曾經有甚麼事疑惑耶穌麼？──別人見證的經驗，我卻沒有。別的門徒告訴多馬看見耶穌，但是多馬疑惑──「我非看見……我總不信」（約廿24─25）。多馬需要親自見耶穌。當他見的時候，是怎樣的見，我們不知道，但是見了之後，他的心中有說不出的感觸：「我的主，我的神」。我甚麼時候自私地否認祂（約廿一15─17）？彼得賭咒發願地否認耶穌基督，然而耶穌復活以後，先向彼得顯現。祂親自恢復祂，以後，又在別人面前恢復祂。「主啊！……您知道我愛您。」我與耶穌基督有個人的關係麼？與祂的關係親密，是門徒唯一的標記，這種認識耶穌基督的心，是不能動搖的。

■ 中文上海嗎哪（08月16日）

八月十六日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當我們想到基督在世的前三十年中所作的一切，就能在我們奔跑天路時得到很大的幫助及安慰。我們的主曾在拿撒勒城的木匠舖子中，手拿著錘子，滿身灰塵汗流夾背地辛苦工作。也因此祂能體會我們沈悶辛勞的經歷，更願意與我們一同工作，裝備我們能用手用腦來完成艱鉅的工程。對於作主婦的，主樂意在廚房的爐子以及洗碗槽邊幫助她們，就像祂樂意在她們禱告時幫助她們一樣。對於忙碌勞力的人，主會與他們一同工作，幫助他們用錘子、鋸子或是用犁來養生。如果我們以神的智慧來處理生命中的事情，則機械工人會變得更有技術、更為成功，對其他行業的人亦然。無論我們在何時，或是在何處，主耶穌都會樂於與我們同行，藉著我們的雙手及大腦工作，使祂能用愛心及關懷的態度，給予我們一切的需要，肩負起所有的工作，渡過每一次的試煉。也藉著這些事，神能在凡事上證明祂是我們一切的來源。