PI4世界數位聖經博物館｜伯特利教會藏經閣

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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年06月02日

時間是：03時42分25秒

■ 中文荒漠甘泉（06月02日）

六月二日「他在無可指望的時候，因信仍有指望……他的信心還是不軟弱。」羅馬書四章18節至19節記得有一次有人問莫勒（George Mueller）先生如何可得堅強的信心。這位信心之王答覆說：「只有一個方法，就是忍受試煉。我個人學得信心，都是因為在凶險的試煉中站住的緣故。」這話是真實的。當一切都無可靠的時候，纔是信靠神的時候。親愛的，你太輕看你目前的機會了；你現在所受的苦難，就是學得堅強信心的學校；神要在那裏教導你怎樣在絕望中抓住祂的施恩寶座。「不要怕，只要信。」（可五36）甚麼時候你怕，甚麼時候你就抬頭向天說：「甚麼時候我怕，甚麼時候我更要信靠你。」這樣，你就會感謝神了；因為苦難的學校就是信心的學校。　　　　　　　　　　─宣信大的信心必經大的試煉。神的最大賜予，都要經過了苦痛方能得到。無論從精神的領域，或人世的領域去觀察，任何偉人的事業與改革，有益的發明與復興，沒有一樣不是來自人類的辛苦，不眠不休，流血流淚呢？那一件事物的產生，不是先有如生產之痛苦呢？要樹立神的殿，大衛必須受酷烈的痛苦；要使神的福音和猶太的傳統分離聖別，保羅的一生必須經歷長期的磨難。辛勞的人，鼓起你的勇氣，　十字架壓得你挺不起身子，要記住，你最大的收穫，　可能得自最大的辛勤，犧牲使生命更高貴更神聖，　幾畝地的花只搾出一滴香醇。如果沒有暴風鞭打著海洋，　空中永遠是平晴無雲，如何還有浪花的晶光明亮？　最美麗的雲不在中午飄揚；在雷雨和風雲之後，　彩虹才放出它的光芒。

■ 英文荒漠甘泉（06月02日）

June 2 "For Abraham, when hope was gone, hoped on in faith. His faith never quailed." (Rom. 4:18,19.) 　ＷE shall never forget a remark that George Mueller once made to a gentleman who had asked him the best way to have strong faith. 　"The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails. 　Dear one, you scarcely realize the value of your present opportunity; if you are passing through great afflictions you are in the very soul of the strongest faith, and if you will only let go, he will teach you in these hours the mightiest hold upon His throne which you can ever know. 　"Be not afraid, only believe." And if you are afraid, just look up and say, "What time I am afraid I will trust in thee." and you will yet thank God for the school of sorrow which was to you the school of faith. 　　　　　　　　　　─A. B. Simpson. 　"Great faith must have great trials." 　"God's greatest gifts come through travail. Whether we look into the spiritual or temporal sphere, can we discover anything, any great reform, any beneficent discovery, any soulawakening revival, which did not come through the toils and tears, the vigils and blood-shedding of men and women whose sufferings were the pangs of its birth? If the temple of God is raised, David must bear sore afflictions; if the gospel of the grace of God is to be disentangled from Jewish tradition, Paul's life must be one long agony." "Take heart, O weary, burdened one, bowed down 　Beneath thy cross; Remember that thy greatest gain may come 　Through greatest loss. Thy life is nobler for a sacrifice, 　And more divine. Acres of bloom are crushed to make a drop 　Of perfume fine. "Because of storms that lash the ocean waves, 　The waters there Keep purper than if the heavens o'erhead 　Were always fair. The brightest banner of the skies floats not 　At noonday warm; The rainbow traileth after thunder-clouds, 　And after storm."

■ 永活之泉（06月02日）

六月二日　居間羔羊的寶座「我們既然有一位……大祭司，就是神的兒子耶穌……祂也曾凡事受過試探，與我們一樣，只是祂沒有犯罪。所以我們只管坦然無懼地來到施恩的寶座前……。」希伯來書四章14—16節哦！神的孩子們，你能想出神除了差遣祂的獨生子降世成為代罪羔羊，以神聖和溫柔的性情來贏得我們的心之外，還有更理想的捷徑嗎？當耶穌在十字架犧牲自己的生命後，神所以讓祂坐在祂和我們罪人中間的地位，是要我們罪人能被祂的寶血洗得完全乾淨，禱告也蒙垂聽。祂成了我們在神前的中保。由於祂完全的保證，使我們蒙父神接納。聖潔的神的確把最好的禮物——就是祂自己，賜給我們，並且應許以無罪之身為我們代求，以補足我們不完全的禱告，這是實在的。藉著寶座上的羔羊，也就是能體恤我們的大祭司蒙神垂聽，使我們被父神接納。哦！我的弟兄們！花點時間去觀察坐寶座上羔羊的異象，除去血氣之勇，以最謙卑和小孩般的信心，並滿有知識的愛心去敬拜那位中保，也就是我們的代求者——大祭司；當聖靈在我們心中顯明寶座上羔羊的異象時，我們只有在那施恩寶座前俯伏敬拜、讚美，並把永遠的榮耀歸給祂。除外，並不能做什麼。你的心要成為真實的聖殿，漸漸地有首詩歌必會在你心中唱出：「救恩出自寶座的神和羔羊。」當我們的心滿了那位使我們禱告蒙神垂聽，寶座上羔羊的愛心之後，我們會以喜樂和信心期待禱告很快成全。

■ 中文屬天日子（06月02日）

六月二日　你所崇敬的是甚麼？「誰敬畏耶和華？」詩篇廿五篇12節你所崇敬的是甚麼？你會說：「不崇敬甚麼」，但是我們總得有所崇敬，大概是崇敬我們自己；如果我們是基督徒，當是崇敬我們的經驗，詩篇的作者說，我們應該敬畏神。我們要直覺的意識到祂，不是想想祂。我們全部的生命，是要絕對覺得神之同在。一個小孩僅僅意識他的母親。雖然他意識他的母親是出於自然而不自覺，然而在困難發生時，他自會意識到他的母親是他唯一的保障。因此，我們生活動靜，是要以神為依歸，無論甚麼事當以神的關係為轉移，因為意識神的心理，無時不衝到最前面。如果我們敬畏神，那就沒有甚麼事能握住我們，沒有憂慮，沒有苦難，沒有記掛。我們現在應該懂得我們的主為甚麼非常著重憂慮的罪了。當神在我們四周的時候，我們怎能這樣不信呢？敬畏神，是一種堅固的堡壘，能抗拒仇敵的攻擊。「祂必安然居住」。在患難中，在誤會中，在羞辱中，在一切事情之中，如果我們的生命是與基督一同在神裡，祂必使我們安逸無慮。我們失了這種與神同在的奇妙啟示。「神是我們避難所」──是任何東西不能侵襲的保障。

■ 中文上海嗎哪（06月02日）

六月二日「你們既然接受了基督耶穌，就當遵祂而行。」歌羅西書二章6節這個經節是屬靈生活的中心，然而這並不表示我們被祂控制，而是心裡完全的服從。基督會幫助我們，祂不僅是我們救恩的基礎，也是我們罪得釋放的源頭。當基督在我們裡面時，祂更是我們得著聖潔的泉源。如果我們接受基督，就等於宣告「自己」已死，我們的性情、身份和機智，都等於和一個死人相差無幾，因為我們的生命已與基督一同藏在神的裡面(西三3)。除此之外，基督既是我們的生命，就得維持我們的生命，並且我們一切的需要也藉著基督從神而來。因此基督徒在得救之後，不能單靠自己得到聖潔。凡是接受耶穌為主的人，必須事事遵祂而行，單純地倚靠祂，就如同相信祂能贖我們的罪，賜給我們救恩。親愛的朋友啊！如果我們能一步步地走，每一時刻穩妥地渡過，我們的工作將會輕鬆自如。

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