PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月23日

時間是：14時21分08秒

■ 中文荒漠甘泉（10月23日）

十月廿三日「……應許賜福的話，一句都沒有落空。」列王紀上八章56節有一天，我們會明白：神每一個「不」，都是有理由的。可是祂每一次，總用一些別的方法補救祂的「不」。多少時候，祂的子民在擔憂，在煩惱說，為甚麼他們的禱告還沒有得著答應，那知神正在用一個更豐富的方法答應他們。這種光景我們是常看見的，但是完全的啟示尚須留待將來纔能顯明。假若神聽了我的祈禱說：「行」，　天空變為蔚藍，陽光變為黃金，平坦的大道在前面向我們招手，　鳥兒在我們面前鳴唱飛翔，偶或停步採集腳邊的花草，　偶或站在清澈溪旁解渴歇涼，假若神聽了我們的祈禱說：「行」，　我們的旅程必然歡樂安康。假若神聽了我們的祈禱說：「不行」，　空中陰雲密集，光明變為黑暗，粗糙的岩石，阻擋著我們前進，　尖銳的寒風，刺得我們直打顫，假若神聽了我們的祈禱說：「不行」，　這些卻是神賜給我們的考驗，要把我們像羊群似的引入天國，　我們的家就在這旅程的終點。哦！信心是不會著急的，信心只知道忍耐等候主——等候末日的解釋，就是耶穌基督的啟示。信徒啊！甚麼時候神曾拿去你的，而不加倍還給你呢？假使神不立刻歸還你，怎麼樣呢？莫非今天是神的末了一天麼？難道在這個小小的世界以外，祂就沒有別的領土了麼？難道復活者的墓門，祗對著無窮的黑暗與永恆的沈默而開啟嗎？我們就是只說今生，也知道神從來不單給我們一個試煉，而不帶一些更大的恩賜、更大的祝福，來給我們的。所以知道怎樣等候神乃是基督人最高的祝福。　　　　　　　　　　─選寒霜覆著幽谷，山頂一片荒蕪，植物不發嫩芽，花草也給摧殘；親愛的天父在說：「這出自我的手」；祗要信，就有福了，不論你明白與否。假若經過逕年勞苦，你的財富不翼而飛，剩下了兩手空空，你的黑髮逐漸轉灰，要記住你的天父，乃擁有整個宇宙，假如你不懂，也能信，　就可得到福祐。

■ 英文荒漠甘泉（10月23日）

October 23 "There hath not failed one word of all his good promise." (1 Kings 8:56) 　ＳOME day we shll understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future. "If God says 'Yes' to our prayer, dear heart, And the sunlight is golden, the sky is blue, While the smooth road beckons to me and you, And the song-birds warble as on we go, Pausing to gather the buds at our feet, Stopping to drink of the streamlets we meet, Happy, more happy, our journey will grow, If God says 'Yet' to our prayer, dear heart. If God says 'No' to our prayer, dear heart, And the clouds hang heavy and dull and gray; If the rough rocks hinder and block the way, While the sharp winds pierce us and sting with cold; Ah, dear, there is home at the journey's end, And these are the trials the Father doth send To draw us as sheep to His Heavenly fold, If God says 'No' to our prayer, dear heart." 　Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did god take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence? 　Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait. 　　　　　　　　　　－Selected. When the frosts are in the valley, And the mountain tops are grey, And the choicest buds are blighted, And the blossoms die away, A Loving Father whispers, "This cometh from my hand"; Blessed are ye if ye trust, Where ye connot understand. If, after years of toiling, Your wealth should fly away And leave your hands all empty, And your locks are turning grey, Remember then your Father, Owns all the sea and land; Blessed are ye if ye trust, Where ye cannot understand. 　　　　　　　　　　－Selected.

■ 永活之泉（10月23日）

十月廿三日　衷心的禱告我們的主擁有無法測度的智慧，但對人倫之道卻未有長篇大論之說；因為祂知道我們的弊端在於屬於世界，心思滿了世俗的慾望，而除非我們屬於神，有祂的性情，否則就失去屬天的生命而無法行義。除了要我們捨棄屬世的生命，讓祂在我們裏面做更新的工作，此外祂並無別的教導。他總以捨棄老我，而以衷心喜愛救贖為本性。我們所看到就是心志的一切光景，從前迷失了無法找到神，而其教義只是內心的一廂情願；我們要睜開屬靈的眼睛，因我們有從亞當而來可憐的生命。而要渴慕靈裏的禱告並跟隨在天上的父神和基督，斷開內心的捆綁，從可憐的光景進入永遠的豐富，從此我們得知雖然我們目前的光景，以及我們可將一切用禱告向神祈求，以操練在靈裏禱告。當禱告的靈在我們心中產生，我們就不再把它當作公務、重擔，而如呼吸自然的流露，禱告的靈成為我們心靈一切活動的總樞紐。「誠實應表現於其行動，除非付諸行動否則就無法顯出真誠。禱告的靈在內心並不停止，而有不住的禱告，使他有寬廣的靈和生命，但並非外表停下工作而長時間的禱告。」此段對於研讀很有幫助，原則上「繼續」應該是我們生命上的特徵，首先神的愛是一股力量繼續不斷向我們流露；然後，我們要每小時繼續不斷地依靠，單單從祂領受喜樂和良善，不斷從內住的基督領受其生命特質，讓聖靈直接不斷的啟示，衷心不斷的禱告，最後心中必滿了不斷的愛。

■ 中文屬天日子（10月23日）

十月廿三日　不許一點舊的生命存在！「若有人在基督裡，他就是新造的人，舊事已過……」哥林多後書五章17節我們的主絕不培養我們的成見，祂要壓仰它們，滌除它們，我們以為神在我們的成見上很感興趣，深信祂之待人不如祂之待我們。「神知道我的成見是對的，必得嚴厲的對待別人。」我們要學習的是──「不許一點舊的生命存在！」神不但不袒護我們的成見，反而要決意消滅它們。藉著神預定的計劃，除滅我們的成見，是道德行為應有的事，我們所當留意的，是祂怎樣作成。神不介意我們帶甚麼來；祂只希望我們一件事，就是無條件的順服。當我們重生的時候，聖靈就在我們裡面開始祂的新創造，時候必到，舊的秩序一點都沒有了；舊的敬虔沒有了，對事物的舊態度也沒有了，「一切都是出於神。」我們怎樣得著無情慾的，不自利的，無譏諷的，和不怒無邪乃和之愛的生命呢？唯一的方法，是不許有一點舊的生命存留，只要單純的倚靠神。這樣的倚靠，無須神的祝福，單靠神的本身。我們來到神要收回祂福氣的地方，而不影響我們倚靠祂的心麼？我們一旦看見神工作，就絕不因所發生的事攪擾我們的心，因為我們確實倚靠人世不能見的，我們在天上的父。

■ 中文上海嗎哪（10月23日）

十月廿三日「以利亞前來，對眾民說：你們心持兩意要到幾時呢……」列王紀上十八章21節一般人總認為過完全委身生活並不容易辦到，這樣的想法實在很奇怪。但是我能用一個簡單的例子，來解釋這情況。如果開電車的人說：「用單排輪子在軌道的半邊上開車，要比用雙排輪子在整個軌道上行駛要容易得多。」相信很快地搭他車的人都會寧可走路，而不再坐他的車。同樣道理，當我們跟隨基督時，如果我們能全心地按著祂的規矩行，而不是以心持兩意、心猿意馬的態度追隨祂，那麼我們就像總是行在軌道上的電車一樣，輕鬆無比。當以利亞問：「你們心持兩意要到幾時呢？」他的態度是正確且嚴肅的。因為舉棋不定的人是一個態度曖昧的人，他不僅是個跛子，行路更是痛苦。然而一個徹底的基督徒卻是人及天使所欽慕的對象，在他心中常有喜樂。我們是否真的凡事為主，就像我們經常唱的歌詞那樣？主真是我們至高的主人，是我們心中真正的王嗎？