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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年09月15日

時間是：13時16分48秒

■ 中文荒漠甘泉（09月15日）

九月十五日「吹在我的園內，使其中的香氣發出來。」雅歌四章16節雅歌第四章所說的幾種香料都是含有深意的。沉香是一種苦味的香料，這是表明苦中有甜的意思。沒藥是用來保存屍身的，這是表明我們自己的剛愎、驕傲，等罪都當釘死；然後我們的心中纔會發出香氣來。哦，有幾個基督人真是可愛，他們的臉上佩戴著十字架的印痕，一看便知道他們以前的驕傲和剛愎都已經與基督同釘十字架了，永遠丟在主的腳前了——這是屬天的可愛。乳香是一種必須經火然後會發出香氣來的香料。它的香氣在猛烈的火焰中最為濃厚。這是表明我們的心被痛苦的火焰所紮的時候，會發出最濃厚的香氣來，直到我們的心充滿了讚美和禱告。親愛的，我們有沒有發出這樣的香氣來呢？　　　　　　　　　　─譯自主的愛情生活一個波斯寓言說：「一天，　有一位流浪者撿到一塊泥土，　散發出馨郁的芬芳，　香氣瀰漫了整個房屋」。　他立刻問道：「你是何物，　是撒馬爾罕的寶玉嗎？　是偽裝的哪噠香膏，　或是名貴的異香？」「都不是，我只是一塊泥土」「那麼，你從何得此香氣？」「朋友，假若要我說出秘密，　我告訴你，我曾與玫瑰花在一起。」　哦！可愛的寓言！那塊泥土雖是微賤，　但因和沙崙的玫瑰同在一起　它卻變成芬芳之香氣撲鼻！　親愛的主，和我們在一起，　讓我們從您吸取新鮮的香氣。

■ 英文荒漠甘泉（09月15日）

September 15 "Blow upon my garden that the spices may flow out." (S. of Sol. 4:16.) 　ＳOME of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin. 　Oh, the inexpressible charm, that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit. 　And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? 　　　　　　　　　　─The Love-Life of Our Lord. "A Persian fable says: Onr day A wanderer found a lump of clay So redolent of sweet perfume Its odors scented all the room. `What are thou? was his quick demand, `Art thou some gem from Samarcand, Or spikenard in this rude disguise, Or other costly merchandise? `Nay: I am but a lump of clay.' "`Then whence this wondrous perfume─say!' `Friend, if the secret I disclose, I have been dwelling with the rose.' Sweet parable! and will not those Who love to dwell with Sharon's rose, Distil sweet odors all around, Though low and mean themselves are found? Dear Lord, abide with us that we May draw our perfume fresh from Thee."

■ 永活之泉（09月15日）

九月十五日　保羅：啟示基督在心中「神……樂意將祂兒子啟示在我心裏。」加拉太書一章15、16節在我們學習敬拜基督之時，就發現我們的思想可分成五點：一、道成肉身的基督，二、釘十字架的基督，三、尊榮的基督，四、內住的基督，五、榮耀再來的基督。假如首先是一粒種子，其次種在土中，然後長成屬天的樣式，最後結成聖靈的果子；基督先是內住在我們心中，然後結果，到主顯現就收在倉裏。保羅告訴我們，神樂意啟示其兒子在他心裏，然後見證說：「基督在我裏面活著！」（加二20），他所說的生命主要的特質，就是與基督同釘十字架，因此他能說：「現在活著不再是我」，即在基督裏治死老我，就如十字架是基督生命的特點——「在寶座中被殺的羔羊」——所以基督在保羅裏塑造一個與他犧牲的主不可分離的生命，所以末了他能說：「我斷不以別的誇口，只誇我們主耶穌基督的十字架，就世界而論我已經釘在十字架上。」假如你問保羅：基督既然活在你裏面，現在活著的不再是他，那他的責任是什麼，他必定回答道：「我如今在肉身活著是因信神兒子而活，祂是愛我，為我捨己。」他的生命時刻連繫著這位愛他，為他完全犧牲，並要求他一生任何時間作一個順命的門徒。這是保羅講道的總綱和要義，他要求人為他說明「基督的奧秘」代禱，「這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了何等榮耀的盼望。」（西二2，一37）基督的內住成了他信心生活的訣要，也是他生活、工作的能力和目標，並且是榮耀的盼望；讓我們相信基督實在願意內住在每位完全依靠祂的人裏面。

■ 中文屬天日子（09月15日）

九月十五日　棄絕甚麼「乃將那些暗昧可恥的事棄絕了。」哥林多後書四章2節你曾將那些暗昧可恥的事──就是那些尊榮所不許表現的事，你棄絕了麼？你是易於將它們隱藏起來。你心裡想到某人，有不肯表白出來的事麼？它馬上發生，就馬上棄絕；完全棄絕，直到你沒有暗昧可恥的事。猜忌，嫉妒，競爭──這些事不是一定由於罪的性質，卻是由於你肢體曾經作了這種事的用途（參羅六19，彼前四2）。你當常常儆醒，免得你的生活裡發生可恥的事。「不要在歪曲中行，」那是指著你用以求達目的底方法而言，這是人們的大陷阱。你知道神祇許你用那種方法，那麼，切不可用別的方法；如果你不如此，神的挫折必降在你的身上。別人做事，你以為行在歪曲中，也許他們不以為然；而你其所以有如此的感覺，乃是神給了你另一種觀點。切不要讓捨棄一切而為祂的感覺遲鈍了。你以為利用歪曲的方便，能達到崇高以外的一種結果，如果你是這樣，你已遲鈍了神所給你的動機。有許多人向後轉，開倒車，正是因為他們怕從神的觀點觀看事物。一個人要超過他所未達到的地步，則靈性的轉變就來到了。

■ 中文上海嗎哪（09月15日）

九月十五日「因為這默示有一定的日期，快要應驗，並不虛謊。雖然遲延，還要等候！因為必然臨到，不再遲延。」哈巴谷書二章3節有些事情的週期是一個小時，有些卻是一個世紀。無論是長或短，神的計劃將使每個週期都完滿結束。例如有些花隨季節盛開、凋謝；美國龍舌蘭要一個世紀才能長得好，但每種有生命的東西都有其自然的法則。很多人寧願在六月間摘果子，也不肯等到十月才下手，結果果子當然是又酸又不成熟。雖然神的計劃成熟得較慢，但因為我們知道即使會遲延，卻必然會實現，所以我們會靠著信心等候。當我們完全學會，並且滿心地相信這個可稱頌的應許時，我們能毫無疑問地知道祂的計劃必然都會成真，而我們只需全然交託，謹慎地順服祂的每一次帶領。這樣的信心能使我們靈裡安靜、心中平衡；更能讓我們不致經常煩躁，或是靠著自己的力量行事。等待吧！因為神能使錯的變成對的，等待吧！因為神能使烏雲化作藍天。只要我們等待。