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創世紀, 1章

^1:1 起初，神創造天地。 In the beginning God created the heavens and the earth.
^1:2 地是空虛混沌，淵面黑暗；神的靈運行在水面上。 Now the earth was 1:2 Or possibly ((became)) formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
^1:3 神說：要有光，就有了光。 And God said, <<Let there be light,>> and there was light.
^1:4 神看光是好的，就把光暗分開了。 God saw that the light was good, and he separated the light from the darkness.
^1:5 神稱光為晝，稱暗為夜。有晚上，有早晨，這是頭一日。 God called the light <<day,>> and the darkness he called <<night.>> And there was evening, and there was morning--the first day.
^1:6 神說：諸水之間要有空氣，將水分為上下。 And God said, <<Let there be an expanse between the waters to separate water from water.>>
^1:7 神就造出空氣，將空氣以下的水、空氣以上的水分開了。事就這樣成了。 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
^1:8 神稱空氣為天。有晚上，有早晨，是第二日。 God called the expanse <<sky.>> And there was evening, and there was morning--the second day.
^1:9 神說：天下的水要聚在一處，使旱地露出來。事就這樣成了。 And God said, <<Let the water under the sky be gathered to one place, and let dry ground appear.>> And it was so.
^1:10 神稱旱地為地，稱水的聚處為海。神看著是好的。 God called the dry ground <<land,>> and the gathered waters he called <<seas.>> And God saw that it was good.
^1:11 神說：地要發生青草和結種子的菜蔬，並結果子的樹木，各從其類，果子都包著核。事就這樣成了。 Then God said, <<Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.>> And it was so.
^1:12 於是地發生了青草和結種子的菜蔬，各從其類；並結果子的樹木，各從其類；果子都包著核。神看著是好的。 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
^1:13 有晚上，有早晨，是第三日。 And there was evening, and there was morning--the third day.
^1:14 神說：天上要有光體，可以分晝夜，作記號，定節令、日子、年歲， And God said, <<Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
^1:15 並要發光在天空，普照在地上。事就這樣成了。 and let them be lights in the expanse of the sky to give light on the earth.>> And it was so.
^1:16 於是神造了兩個大光，大的管晝，小的管夜，又造眾星， God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars.
^1:17 就把這些光擺列在天空，普照在地上， God set them in the expanse of the sky to give light on the earth,
^1:18 管理晝夜，分別明暗。神看著是好的。 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
^1:19 有晚上，有早晨，是第四日。 And there was evening, and there was morning--the fourth day.
^1:20 神說：水要多多滋生有生命的物；要有雀鳥飛在地面以上，天空之中。 And God said, <<Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.>>
^1:21 神就造出大魚和水中所滋生各樣有生命的動物，各從其類；又造出各樣飛鳥，各從其類。神看著是好的。 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
^1:22 神就賜福給這一切，說：滋生繁多，充滿海中的水；雀鳥也要多生在地上。 God blessed them and said, <<Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.>>
^1:23 有晚上，有早晨，是第五日。 And there was evening, and there was morning--the fifth day.
^1:24 神說：地要生出活物來，各從其類；牲畜、昆蟲、野獸，各從其類。事就這樣成了。 And God said, <<Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.>> And it was so.
^1:25 於是神造出野獸，各從其類；牲畜，各從其類；地上一切昆蟲，各從其類。神看著是好的。 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
^1:26 神說：我們要照著我們的形像、按著我們的樣式造人，使他們管理海裏的魚、空中的鳥、地上的牲畜，和全地，地上所爬的一切昆蟲。 Then God said, <<Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, 1:26 Hebrew; Syriac ((all the wild animals)) and over all the creatures that move along the ground.>>
^1:27 神就照著自己的形像造人，乃是照著他的形像造男造女。 So God created man in his own image, in the image of God he created him; male and female he created them.
^1:28 神就賜福給他們，又對他們說：要生養眾多，遍滿地面，治理這地，也要管理海裏的魚、空中的鳥，和地上各樣動的活物。 God blessed them and said to them, <<Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.>>
^1:29 神說：看那，我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。 Then God said, <<I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
^1:30 至於地上的走獸和空中的飛鳥，並各樣爬在地上有生命的物，我將青草賜給他們作食物。事就這樣成了。 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food.>> And it was so.
^1:31 神看著一切所造的都甚好。有晚上，有早晨，是第六日。 God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.

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荒漠甘泉五合一

你進站：2026年08月08日

時間是：05時47分18秒

■ 中文荒漠甘泉（08月08日）

八月八日「神阿，您是我的主。求您出令使雅各得勝。」詩篇四四篇4節親愛的讀者，你應當知道：當你在恩典中長進的時候，你就會遭遇到許多仇敵；但是這些仇敵都是主的戰利品。你用不著怕他們。你一碰他們，他們就會在面前逃跑。神已經允許將他們交在你手裏了。你應當剛強、勇敢！不要懼怕，也不要驚慌！神是與你同在的，大能的勇士啊—─你是大能的，因為與你同在者是大能的。前去奪取勝利罷！甚麼時候你的仇敵前來圍困你，你應當奪取勝利！甚麼時候你的肉體衰弱了，你還當仰望神來奪取勝利！你要知道：在主耶穌的勝利裏面，你也是有一份的，因為祂不是單替自己得勝，乃是替眾信徒得勝；你要記得，當祂得勝的時候，你是在祂裏面，所以在祂得勝的時候，你就已經得勝了。你應當承認：勝利已經屬於你了，起來收集戰利品罷。不論亞衲人，不論堅固城，都不足以威嚇你。你是一支戰勝的軍隊。在主的勝利裏面去奪取你的一份罷。　　　　　　　　　　─梅爾我們是君王的孩子。我們怎樣纔能加增我們至尊元首的榮譽呢？還是不敢索取我們的權利，甚至懷疑這些權利是否屬於我們的呢，還是堅持我們皇室的特權，大膽前去索取我們承繼的權利呢？

■ 英文荒漠甘泉（08月08日）

August 8 "Thou art my king, O God: Command deliverance (victories, margin) for Jacob." (Psalm 44:4, R. V.) 　ＴHERE is no foe to your growth in grace, no enemy in your Christian work, which was not included in your Savior's conquests. 　You need not be afraid of them. When you touch them, they will flee before you. God has promised to deliver them up before you. Only be strong and very courageous! Fear not, nor be dismayed! The Lord is with you, O mighty men of valor-mighty because one with the Mightiest. Claim victory! 　Whenever your enemies close in upon you, claim victory! Whenever heart and flesh fail, look up and claim VICTORY! 　Be sure that you have a share in that triumph which Jesus won, not for Himself alone, but for us all; remember that you were in Him when He won it, and claim victory! 　Reckon that it is yours, and gather spoil. Neither the Anakim nor fenced cities need daunt or abash you. You are one of the conquering legion. Claim your share in the Savior's victory. 　　　　　　　　　　─Joshua, by Meyer. 　We are children of the King. In which way do we most honor our Divine Sovereign, by failing to claim our rights and even doubting whether they belong to us, or by asserting our privilege as children of the Royal Family and demanding the rights which belong to our heirship?

■ 永活之泉（08月08日）

八月八日　不能做我的門徒「人到我這裏來，若不恨……自己的性命，就不能作我的門徒。凡不背著自己十字架跟從我的，也就不能作我的門徒。……你們無論什麼人，若不撇下一切所有的，就不能作我的門徒。」路加福音四章26—33節當基督第三次說到十字架時，祂說出其中新的意義，是恨自己的性命和撇下一切所有的。祂三次說到，若不如此就不能作祂的門徒。「人若不恨自己的性命」，為什麼基督要對門徒開出如何嚴格的條件？因為我們從亞當所繼承的生命，實在是污穢和滿了罪惡；我們的眼睛若只看到真實的本性，就能逃避令人討厭、無可救藥的惡。「肉體是與神為敵」，若不恨己，則影響全人的「舊人」就不能找到神；只有恨自己的生命才能背十字架、治死內在惡的本性。如果我們準備治死老舊的本性，必須恨惡這致命的舊生命。基督又加上若無「不撇下一切所有」的特性，「就不能做我的門徒」；基督捨棄所有的，以致滿足每位需要者，祂所捨的超過我們千百倍之上，這使我們因信心，自覺認識基督並且愛祂，從祂領受格外充足，能滿足我們不朽的靈。完全順服是何等的困難，卻也是我們最高的特權，當我們真正認識基督，就會不惜拋棄一切去認識我主耶穌基督。當我在這條跟隨祂的道路上，會使我們學會更愛祂、撇下一切，甚至捨棄生命也在所不惜，以迎接祂內住心中，因祂比萬有更多。

■ 中文屬天日子（08月08日）

八月八日　為父的尊榮祈求「所要生的聖者，必稱為神的兒子。」路加福音一章35節如果神的兒子在我的肉體裡面，祂的聖潔，天真和與父的合一性，便得著了機會彰顯在我裡面麼？神的兒子，藉著童女馬利亞誕生人間在每個聖徒裡面也是這樣。神的兒子藉著神降生在我裡面；那麼，就神兒女的資格而論，我有行使兒女的權利了，這權利就是與父面對面的權利。我常帶著驚訝的神情向我的理性說：「你為甚麼不許我做這件事呢？你豈不知我要以我的事為念麼？」無論環境如何，那聖潔無疵，永生之子必與祂的父聯合為一。我的單純足以使我與主合而為一麼？祂在我裡面獲得奇妙的進展麼？神把祂的兒子形成在我裡面呢？還是我審慎躊躇的將祂棄置一旁呢？唉！這實在是現代的哀求！人人的哀求──為著甚麼呢？為的是神的兒子處了死刑。此時此地沒有神兒子的地位，也沒有與父發生寂靜聖潔契合的地方。是神兒子在我裡面祈求，或是我自己照自己的意思祈求呢？祂是藉著我服務，像祂活在世上的日子一樣麼？是神的兒子在我裡面，為自己的目的，經歷苦難麼？一個人愈知神聖徒內心生活，愈能知道神的目的何在──「要在我肉身上補滿基督患難的缺欠。」（西一24）「補滿」的意思，是表示有所要做的事。

■ 中文上海嗎哪（08月08日）

八月八日「……若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」雅各書三章2節言語是人與低等動物相差最大的一點，能以有聲的言語以及有形的文字來表達思想的力量，乃是理性動物最高的特權。一個人的言語可說是他性格最大的考驗。正如雅各所說：「若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。」(雅一26)因為一個無法控制得住的舌頭，乃是不聖潔的記號。相反的，「若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」因為這表示此人乃在自己良心、意志和聖靈的管理之下。這可說是最能考驗一個人內心的方法。摩西曾因發怨言而失去了進應許之地的機會。如果他能把話吞回肚子裡去，他一定會這麼做，可是一切都太晚了。儘管他被神接到天上，他卻無法親自帶領以色列民族進入迦南美地。許多具極大潛力的人，都因為一張爛舌頭而毀了他們的一生。我們的談吐實在是決定我們性格，以及是否具影響力的一個重要要素。這也是為什麼主耶穌說：「……凡人所說的閒話，當審判的日子，必要句句供出來。因為憑你的話，定你為義，也要憑你的話，定你有罪。」(太十二36—37)