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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年07月25日

時間是：07時27分36秒

■ 中文荒漠甘泉（07月25日）

七月廿五日「我所作的，你如今不知道，後來必明白。」約翰福音十三章7節我們現在所看見的神的作為，只是局部的─—一個半完成、半發展的計劃；到永生的殿完成的時候，全部工程就要清清楚楚地顯露出來！讓我們上利巴嫩山頂去看看。在那裏有高大的香柏樹，它是同輩的光榮，狂風的對手！夏喜歡對著它微笑；夜喜歡用露珠鑲飾它的葉子；飛鳥喜歡巢居在它的枝幹上；疲倦的旅客、流浪的牧童都喜歡在它蔭下憩息，躲避日中的炎熱、狂暴的風雨；雖然這樣，有一天，它卻被砍倒了；多年在林中享有權利的香柏樹，竟死在樵夫手下！當斧子砍下去的時候，樹枝都從樹身上脫下來了，那株高大的香柏樹，嘩啦一聲，倒在地上了。那時候，我們禁不住和先知一般喊叫說：「松樹阿，應當哀號。因為香柏樹傾倒了！」（亞十一2）但是等一等！讓我們跟著希蘭的工人將那株大樹運下山來：從那裏沿著藍色的地中海漂去；看啊，這株香柏樹最後成了神殿中的棟樑─—一根榮耀光澤的棟樑。當你看見了它的結局——被安置在聖殿的至聖所裏，萬王之王的宮殿裏——你會不會再可惜利巴嫩的香柏樹被砍倒了呢？「這殿後來的榮耀，必大過先前的榮耀。」（該二9）多少時候，我們正像那香柏樹！神的斧子將我們剝削得一無所有。我們看不出有甚麼理由叫我們遇見這樣黑暗神祕的對付，但是神自有祂的目的在：神豫備永遠用我們來做天上的棟樑、屋椽；要叫我們「在耶和華的手中作為華冠，在神的掌上作為冕旒。」（賽六二3）　　　　　　　　　　─馬克特夫我不想把我的苦難問明，　也不想把路途看清，只要在黑暗中摸著祂的手，　跟隨祂向前進行。

■ 英文荒漠甘泉（07月25日）

July 25 "What I do thou knowest not now, but thou shalt know hereafter." (John 13:7.) 　ＷE have only a partial view here of God's dealings, His half-completed, half-developed plan; but all will stand out in fair and graceful proportions in the great finished Temple of Eternity! Go, in the reign of Israel's greated king, to the heights of Lebanon. See that noble cedar, the pride of its compeers, an old wrestler with northern blasts! Summer loves to smile upon it, night spangle its feathery foliage with dewdrops, the birds nestle on its branches, the weary pilgrim or wandering shepherd reposes under its shadows from the midday heat or from the furious storm; but all at once it is marked out to fall; The aged denizen of the forest is doomed to succumb to the woodman's stroke! 　As we see the axe making its first gash on its gnarled trunk, then the noble limbs stripped of their branches, and at last the "Tree of God," as was its distinctive epithet, coming with a crash to the ground, we exclaim against the wanton destruction, the demolition of this proud pillar in the temple of nature. We are tempted to cry with the prophet, as if inviting the sympathy of every lowlier stem-invoking inanimate things to resent the affront- "Howl, fir tree; for the cedar has fallen!" 　But wait a little. Follow that gigantic trunk as the workmen of Hiram launch it down the mountain side; thence conveyed in rafts along the blue waters of the Mediterranean; and last of all, behold it set a glorious polished beam in the Temple of God. As you see its destination, placed in the very Holy of Holies, in the diadem of the Great King-say, can you grudge that "the crown of Lebanon" was despoiled, in order that this jewel might have so noble a setting? 　That cedar stood as a stately prop in Nature's sanctuary, but "the glory of the latter house was greater than the glory of the former!" 　How many of our souls are like these cedars of old! God's axes of trial have stripped and bared them. We see no reason for dealings so dark and mysterious, but He has a noble end and object in view; to set them as everlasting pillars and rafters in His Heavenly Zion; to make them a "crown of glory in the hand of the Lord, and a royal diadem in the hand of our God." 　　　　　　　　　　─Macduff. "I do not ask my cross to understand. My way to see- Better in darkness just to feel Thy hand, And follow Thee."

■ 永活之泉（07月25日）

七月廿五日　三重方式「所以我告訴你們，凡你們禱告祈求的，無論是什麼，只要信是得著的，就必得著。」馬可福音十一章24節理智、感覺和意志是魂三重的主要行動，當基督徒完全瞭解在基督裏和祂所賜豐盛生命時，那三種行動就會指示分享完全的方法。理智——我們必須不滿足於我們自己的思想，在恩典中長進，這樣我們就會清楚知道神應許在我們裏面成就什麼，以及祂要求我們做什麼。聖經指示，如果我們誠實帶著自己的罪和無能來到基督我們的王面前，祂會在我們裏面成就我們未曾想到的工作，你也清楚明白神應許你可向祂祈求。渴望——當我們禱告時，要留意我們渴望得著什麼，以及能付上怎樣的代價。神常以渴望來回答我們的禱告，而其代價就是努力和自我犧牲，以及不受世界和肉體的引誘，讓聖靈來幫助我，但沒有強烈渴望和自我犧牲，就不會長進。意志——意志是最重要的一部份，只有藉著堅定不移的信去使用神的恩賜，常常在中途我們就害怕發抖，甚至失望，但要以堅定的意志去瞭解神所賜予的是什麼。要單單信靠神，基督耶穌就會給我確據。祂要加添我們力量去征服肉體，降服聖靈的引導，當我們的渴望發展到堅固的意志，我們就會深信神一切的應許。神的孩子：成千上萬的人利用這些方法經歷了完全在基督裏，起初他們並不相信，你若把自己更多擺在神的話語上，那基督的愛和能力會幫助你更快地進入信心的安息。停止你自己的努力！讓神在你裏面完成祂的計劃。

■ 中文屬天日子（07月25日）

七月廿五日　我有這樣的福麼？「有福了……」馬太福音五章3—10節當我們閱讀耶穌言論的時候，不但平淡無奇，並且毫不經意地沉入下意識裡面去了。例如，八福僅僅只有柔和的表露，是為那些無能為力的人說的，但與我們這生活在剛性工作的世界中的人，是很少有用處的。雖然如此，我們不久會感覺八福裡面含有聖靈的爆炸性。當我們生活的環境使它們要爆炸的時候，它們就爆炸起來。當聖靈使我們回憶到某一福的時候。我們就要說：「那是怎樣一種驚奇的言語啊！」到了這個時候，我們必得決定服從或不服從，若是服從，那麼，在靈性上必然產生大的改變。那就是神的靈工作的方式。按照字句來解釋，我們無須乎重生，就能應用山上寶訓，山上寶訓的字句的解釋是小孩的玩意兒；若是照著神的靈應用到我們的環境中，只有聖徒能做到。耶穌的教訓，是與我們平常觀察事物的方法殊不一樣，在開始時，你要感覺不快，當聖靈將耶穌基督的訓誨應用到我們的環境上來的時候，我們就要依從那些訓誨的方向，慢慢的適應在我們行為上和言語上。山上寶訓不是一組規條：是我們充滿聖靈之後，一種生活的說明。

■ 中文上海嗎哪（07月25日）

七月廿五日「在這幾樣上服事基督的，就為神所喜悅，又為人所稱許。」羅馬書十四章18節惟有我們完全相信神時，祂才能用我們。撒但並不怎麼在乎彼得否認主的經驗，牠在意的乃是藉著這一次的行為，使彼得的信心完全瓦解。無怪乎耶穌曾對彼得說：「但我已經為你祈求，叫你不至於失了信心……。」(路廿二32)由此我們可以瞭解撒但攻擊彼得的是他的信心，牠向我們挑戰的也是我們的信心。彼得前書一章7節說：「叫你們的信心既被試驗，就比那被火試驗，仍然能壞的金子更顯寶貴。」願我們都能經得起試驗。無論我們失去任何東西，願我們穩穩地守住我們的信心。希伯來書的作者說：「……你們不可丟棄勇敢的心……。」(來十35)又勉勵我們：「……將可誇的盼望和膽量，堅持到底……。」(來三6)當然在我們守著我們信心的同時，也應該在多方面顯出我們的甜美、公義、及對基督的順服和得勝的信心。不管任何事臨到，願我們不顧後果，擁有戰勝的態度、保持堅守到底的決心。當事情發生時，願我們視每一種情況為神所允許，並且在敵人面前高舉勝利的旗幟前進。讓我們奉耶穌的名說：「感謝神，常帥領我們在基督裡誇勝……。」(林後二14)