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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月08日

時間是：02時43分33秒

■ 中文荒漠甘泉（09月08日）

九月八日「我在困苦中，你曾使我寬廣。」詩篇四篇1節這是一個最偉大的見證。他的感謝不是因為從苦難得到釋放，乃是因為因苦難得到釋放：「我在困苦中，你曾使我寬廣。」他告訴我們：人生的困苦，就是人生寬廣的來源。經上記著約瑟在牢獄中「……被鐵捆拘。」（詩一○五18）約瑟所需要的正是鐵。他以前所看見的，只是黃金的燦爛；所享受的，只是少年的幻夢。人生的悲哀，是他所不能想像的。我們，像約瑟一樣，也都需要鐵來使我們寬廣。金不過是幻夢；鐵纔是經歷。啊！我的己哪！如果你要寬廣，你必須先去受苦。約瑟的牢獄，是約瑟登寶座的路徑。如果你自己沒有被鐵捆拘，你就不能取去你弟兄的鐵荷。神用悲哀的鐵鏈約束你，為要使你寬廣。（擴張）你生命的工具。這是你生命上的陰影，也是你光榮之夢的真正實現。不要抱怨陰影,它比你的夢想含有更大的啟示。不要以為監獄生活桎梏了你，你的桎梏就是翅翼，帶你飛到人群的懷抱裏。監獄的門可以通往乾坤萬有的中心。神以悲哀的鎖鍊捆縛你，寬廣（擴張）了你的人格。　　　　　　　　　　─馬得勝如果約瑟不做埃及的囚犯，絕不能做埃及的宰相。他腳上的鐵鏈，引進了他頸上的金鍊。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月08日）

September 8 "Thou hast enlarged me when I was is distress." (Psalm 4:1) 　ＴHIS is one of the grandest testimonies ever given by man to the moral government of God. It is not a man's thanksgiving that he has been set free from suffering. It is a thanksgiving that he has been set free through suffering: "Thou hast enlarged me when I was in distress." He declares the sorrows of life to have been themselves the source of life's enlargement. 　And have not you and I a thousand times felt this to be true? It is written of Joseph in the dungeon that "the iron entered into his soul." We all feel that what Joseph needed for his soul was just the iron. He had seen only the glitter of the gold. He had been rejoicing in youthful dreams; and dreaming hardens the heart. He who sheds tears over a romance will not be most apt to help reality; real sorrow will be too unpoetic for him. We need the iron to enlarge our nature. The gold is but a vision; the iron is an experience. The chain which unites me to humanity must be an iron chain. That touch of nature which makes the world akin is not joy, but sorrow; gold is partial, but iron is universal. 　My soul, if thou wouldst be enlarged into human sympathy, thou must be narrowed into limited of human suffering. Joseph's dungeon is the road to Joseph's throne. Thou canst not lift the iron load of thy brother if the iron hath not entered into thee. It is thy limit that is thine enlargement. It is the shadows of thy life that are than real fulfillment of thy dreams of glory. Murmur not at the shadows; they are better revelations than thy dreams. Say not that the shades of the prison-house have fettered thee; thy fetters are wings─wings of flight into the bosom of humanity. The door of thy prison-house is a door into the heart of the universe. God has enlarged thee by the binding of sorrow's chain. 　　　　　　　　　　─George Matheson. 　If Joseph had not been Egypt's prisoner, he had never been Egypt's governor. The iron chain about his feet ushered in the golden chain about his neck. 　　　　　　　　　　─Selected.

■ 永活之泉（09月08日）

九月八日　天國唯一的亮光和靈是從天使和萬物之靈被造以前，從永遠一直到永遠，使得天使和萬物之靈可藉此與神合一和交通；當人支取光和靈的能力去接受救贖，就會有神裏面的新生、再造，就和首次被造的榮光一樣。從我們的主以天國近了，或降臨於人間比作福音的光景，因為這國沒有屬世的事物，被造的能力和從人間的事物，其中的人必須完全的捨己；只有創造天地萬物的神在其中運行，人間的國度藉著不斷的屬天啟示和光照與此國得以合一。何等美的新約聖經，雖然並無證明天國即為福音，除非藉聖靈所生，神的國就無法進入；除非為聖靈引導，神的國就無法繼續；除非是聖靈的果子，任何思想、渴望和行動都無法支取聖靈。「願您的國降臨，願您的旨意行在地上，如同行在天上」，神的國是在天上，豈不是也在那些彰顯神的人身上嗎？祂的旨意因聖靈生命和能力運行在屬祂之人身上，使之活出祂的旨意。我們都會背主禱文，但若要照著去做，就要屬靈繼續的啟示和光照。若其他的能力不被除掉，神的國從何降臨？若非聖靈引導我們遵行神的旨意，那祂的旨意又要如何被遵行？然而基督卻以極寶貴的應許：「我要永遠與你同在！」「與」可改成「在」——藉著信心，基督和父神內住在心中，哦！每位要得到基督內住的訣要──我要常與你同在——的人必須要學習像小孩單純的相信接受此真理。

■ 中文屬天日子（09月08日）

九月八日　自己作決意毀滅這些事：「將各樣的計謀，各樣攔阻人認識神的那些自高之事，一概攻破了。」哥林多後書十章5節解脫罪孽，並不是解脫人性。人性裡所有的，例如成見，聖者是要藉著疏忽來毀滅的。此外還有些是要藉著暴力來毀滅的，例如藉著神的靈所分予的神力。有些事，我們不必攻擊，只要等候神的救恩，就能穩妥立住。但是每種原理或概念，如果建立起來，成為反對神知識的營壘，就要藉著神的權能，不是藉著肉體的奮鬥或妥協（十4），所能毀滅的。只有在神改變我們的性質，我們有了成聖經驗的時候，戰爭就開始了。戰爭不是攻擊罪；我們從來不能攻擊罪；耶穌基督是以救贖去對付罪。我們把自然的生命變成靈性的生命，衝突是不免的，也不是容易對付的，就是神也不以那為容易對付的事。這僅僅只有一組道德的選擇，才能成功的。神不是要我們在品性上成為聖潔；卻是赦免我們所不感覺的罪，叫我們成為聖潔，藉著一組道德的選擇，叫我們為義人。這些選擇不斷的反抗我們自然生命的侵襲，就是那些反對神知識的事。我們或是退卻，叫自己在天國裡無分，要不然，就當決心毀滅這些事，讓耶穌再領別的兒子到光榮中。

■ 中文上海嗎哪（09月08日）

九月八日「吃我肉的人，也要因我活著。」約翰福音六章57節神兒女所需要的並不只是許多的教導，而是主耶穌生命的糧。好的麥不見得就是好的食物，因為未經磨、烤、消化、吸收，這麥就沒有任何作用。同樣的道理，純淨高深的真理也無法自動地使人聖潔、或滿足人靈魂的需要。新約中的信息，是主基督由祂口中所呼出的生命，並且擁有活潑的能力。所以，只要我們住在祂裡面，吸收祂的生命，我們就可以得到滋養、能力、安慰及醫治。神醫治的秘訣，不在單單相信一個教條、墨守一個儀式，更不是靠著邏輯的信心或毅力絕望地祈禱，而是藉著領受神的生命而來。這種生命的接觸除了有屬靈見識的人之外，其他人都無法瞭解。所以有時極小的真理比許多的教導，更能帶給我們幫助和祝福。