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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月07日

時間是：14時16分48秒

■ 中文荒漠甘泉（04月07日）

四月七日「你們要休息，要知道我是神……」詩篇四六篇10節（直譯）若要真認識神，內心的靜鎮是絕對必須的。我記得我當初怎樣學習這功課。那時正有一件大難處臨頭，我焦急得全身顫動，所有的血管都緊張，而事情又需要立即應付；可是四周的環境又不容我移動絲毫，可以幫助我的人，又不願動作。因著內心的紛亂，我的身體好像要四分五裂了；但是忽然一個微小的聲音在靈的深處向我說：「你要安靜，要知道我是神。」這句話真帶著能力。於是我集合全身各部，壓制我的靈，使他們鎮靜下來。我把我的急難交給神，仰望等候祂；我覺得真有股力量從鎮靜中出來應付難處。結果：事情平安過去，我自己在祂裏面得了安息。這是我最寶貝的經歷，因為從此我更認識了神。　　　　　　　　　　─司密斯這種不動並不是懶惰，乃是從信心產生的一種活的鎮靜。如果緊張而不露聲色，故作鎮靜，仍非信心的結果，不過是抑制住了焦慮而已，並非真正的鎮靜。先知聽見天上啟示的聲音，　並非在狂風暴雨的時辰，也非地震或火災之時，　神在萬籟無聲降臨。靈魂哪，在神的座前要安詳，　你的憂困雖如浪潮起伏，在祈求與願望中保持鎮靜，　盼聽神啟示你萬全之方。集中用力，需有間歇的休憩，　每次靜止，生出新的能力，最美麗的讚頌樂曲，　其間也有短時間的默息。休息罷，休息在肅靜的靈裏，　暫時把語言，思慮和行動擱起，讓整個身心，寂寞在神的控制中，　領會祂一言一笑的全部意義。不要像運動員爭奪錦標，　要登天堂，不可憑意志的強暴，像孩子似的陪你天父坐下，　要知道安靜之後，就有幸福來到。

■ 英文荒漠甘泉（04月07日）

April 7 「Be still, and what I am God…」(Psalms 46:10) "Their strength is to sit still."(Isa. 30:7.) 　ＩN order really to know God, inward stillness is absolutely necessary. I remenber when I first learned this. A time of great emergency had risen in my life, when every part of my being seemed to throb with anxiety, and when the necessity for immediate and vigorous action seemed overpowering; and yet circumstances were such that I could do nothing, and the person who could, would not stir. 　For a little while it seemed as if I must fly to pieces with the inward turmoil, when suddenly the still small voice whispered in the depths of my soul, "Be still, and know that I am God." The word was with power, and I hearkened. I composed my body to perfect stillness, and I constrained my troubled spirit into quietness, and looked up and vaited; and then I did "know" that it was God, God even in the very emergency and in my helplessness to meet it; and I rested in Him. It was an experience that I would not have missed for worlds; and I may deal with the emergency, that very soon brought it to a successful issue. I learned then effectually that my "strength was to sit still."　　　　　　　　　　　─Hannah Whitall Smith. 　There is a perfect passivity which is not indolence. It is a living stillness born of trust. Quiet tension is not trust. It is simply compressed anxiety. Not in the tumult of the rending storm, 　Not in the earthquake or devouring flame; But in the hush that could all fear transform, 　The still, small whisper to the prophet came. O Soul, keep silence on the mount of God, 　Though cares and needs throb around thee like a sea; From supplications and desires unshod, 　Be still, and hear what God shall say to thee. All fellowship hath interludes of rest, 　New strength maturing in each poise of power; The sweetest Alleluias of the blest 　Are silent, for the space of half an hour. O rest, in utter quietude of soul, 　Abandon words, leave prayer and praise awhile; Let thy whole being, hushed in His control, 　Learn the full meaning of His voice and smile. Not as an athlete wrestling for a crown, 　Not taking Heaven by violence of will; But with thy Father as a child sit down, 　And know the bliss that follows His "Be Still!" 　　　　　　　　　　─Mary Rowles Jarvis.

■ 永活之泉（04月07日）

四月七日　以西結書中的新約「我必用清水灑在你們身上，你們就潔淨了；我要潔淨你們，使你們脫離一切的污穢，棄掉一切的偶像。我也要賜給你們一個新心，將新靈放在你們裏面；又從你們的肉體中除掉石心，賜給你們肉心。我必將我的靈，放在你們裏面，使你們順從我的律例，謹守遵行我的典章。」以西結書卅六章25—27節這裏的應許與耶利米書的應許，有相同的意思。就是神應許要給我們一個洗淨脫罪的心，並在這新的心中賜下聖靈，使我們能順從祂的律例，謹守遵行祂的典章。正如在耶利米書裏神所說的：「我要將我的律法放在他們裏面，且使他們有敬畏我的心，不離開我。」所以在這裏說：「使你們順從我的律例，謹守遵行我的典章。」在與舊約相對照之下（在舊約沒有能力使他們持守神的律法），新約偉大的標記，乃是有神的能力使他們能順從神的律例，並謹記遵行祂的典章。「罪在那裏顯多，恩典就更顯多了。」這個工作的結果，使人對祂完全忠誠，並全心順服。為甚麼這件事很少被人經歷呢？其回答很簡單：人沒有相信這個應許，沒有傳講它，所以也不期望這應許得到應驗。然而在羅馬書八章1—4節那段經文中說得多麼清楚。這一段話是一個曾經那把他擄去，使他附從犯罪之律的能力而發怨言之人說的。他現在感謝神，因他如今是「在基督耶穌裏」了，並且「賜生命聖靈的律，在基督耶穌裏釋放了我，使我脫離罪和死的律了。」所以律法一切的要求，就成功在那些隨從靈而行的人身上了。再者，為甚麼能作這樣見證的人是那樣少呢？怎樣行才能達到這個目的呢？只需要一件事，就是相信這位全能的神。祂要藉著祂的大能，來作成祂所應許的：「我耶和華說過，也必成就。」哦，讓我們開始相信這應許必定實現：「我要潔淨你們，你們就潔淨了，……使你們順從我的律例，謹守遵行我的典章。」我們要相信神在這裏所應許的一切，神就會成全這應許。神竟然把祂偉大而榮耀的諸般應許，寄託在我們的信心上，這件事真是我們所想不通的！當我們相信這些應許時，它們就要在我們裏面產生那個信心。「照著你們的信給你們成全了罷。」（太九29）讓我們今天就來證實這件事。

■ 中文屬天日子（04月07日）

四月七日　為甚麼不坦白的告訴我們呢？「耶穌囑咐他們說，人子還沒有從死裡復活，你們不要將所看見的告訴人。」馬可福音九章9節不到人子在你裡面活起來──不到復活的基督的生命支配你，使你明白歷史基督所教的，不要說甚麼。當你裡面達到正當情況的時候，你便清白無遺的瞭解耶穌所說的話，也會令你驚訝從前為甚麼不能理會。你從前之不能理會，是因為你還沒有達到瞭解的地步。不到我們靈性的生活達到適宜的情況，我們的主不把這些事揭示出來；就是揭示出來，我們也不能領會。「我還有好些事告訴你們，但你們現在領會不了。」我們必要與祂復活的生命合而為一，才能領會那些特殊的話。我們知道一些關於耶穌復活的恩賜麼？我們知道的明證，就是祂的話對於我們變成了解釋。如果我們沒有神的靈，神就不向我們啟示甚麼？一種固執的眼光，就足以阻止神向我們的啟示。如果我們對於某種道理將有成見，神的光就不在那方面光照我們，我們也不能得著。當祂復活的生命來到我們的生命中，這種愚笨的階段，就可以馬上停止。「不要告訴人……」有許多人把變形的山上所見的向人述說，他們曾經見過異象，也把它見證出來；但生命不與它符合，人子在他們心裡還沒有從死裡復活。祂到底甚麼時候在你我裡面形成呢？

■ 中文上海嗎哪（04月07日）

四月七日「我們生活、動作、存留，都在乎祂……」使徒行傳十七章28節在列王紀下四章18—37節中，記載了以利沙使一個孩子起死回生的故事。基哈西雖然是以利沙的僕人，但是他卻無法醫治這斷了氣的孩子。因為這樣的奇蹟必須靠著以利沙先知親自按手，把生命的氣息重新注入那冰冷的肢體。以利沙口對口、手對手、心對心地伏在孩子身上，惟有如此，神才能讓生命再次回到這個男孩的血脈裡。如果我們盼望能藉著主耶穌的生命得著生命，如果我們想體驗祂的豐富和祂醫治的能力，那麼我們必須先與從死裡復活的救主有個人直接的接觸。否則，我們一切的努力都會白費了。一般而言，我們經常依靠一些發生在我們身上的事，或是我們自己過去的成就，有時我們甚至依靠理智上我們所相信的道理。然而，我們的靈若不與基督合而為一，就難以渴慕愛心及信心的增加，更無法藉著祂變成一個滿有愛心，或是生命更新的人。我們靈裡及身體上最大的需要，乃是親自認識耶穌、時時與祂接觸、永遠住在祂裡面。

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