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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年05月28日

時間是：15時15分59秒

■ 中文荒漠甘泉（05月28日）

五月廿八日「你不給我祝福，我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節雅各得著祝福，不是因著奮鬥，乃是因著糾纏。他的大腿窩扭了，不能再摔跤了；但是他纏住對方，不肯放他去。他的腿瘸了，他只能伸出他的手臂來圍著對方的頸項，把他全身的重量掛在其上。我們禱告，也是這樣。甚麼時候我們停止自己的努力，放棄我們自己的主意，用信心的手臂纏住父的頸項，甚麼時候我們就會得著答應。微弱的人們能用武力從全能者的手中奪取祝福麼？我們的努力會叫神屈服麼？決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠，能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼，只有謙卑和信靠聯合說：「不要…我的意思，只要…您的意思。」（路廿二42）能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。　　　　　　　　　　─密勒有一位烏喧先生說他禱告的經歷如後：「我的兒子病得很重，醫生亦說希望甚少。我祗有懇切地為這孩子禱告，但這孩子的情況日趨惡化，這樣過了多日」。「一天，我站在孩子的病榻之旁，憑我的觀察，如無神蹟，恐將不治了。所以我祈求在神面前：「神啊；我費了多少時間為這孩子祈禱，並未有什麼轉機，我現在把他交給您，我將為別人而代禱了；如果您有意思要將孩子帶走，我亦接受您的美意─把孩子完完全交給神」。「我把太太叫來，把事情經過告訴她。她灑著眼淚，也願把孩子交給神。兩天之後，有一位傳教士來看我們，他也很關心孩子，而且常常為他代禱。」他說：「神給我信心，相信這孩子會康復的。你有信心嗎」？我說：「我把孩子交給了神，但我將繼續禱告」。在禱告中，我發現了對他康復的信心。從此孩子也漸漸地好轉，過去因為在禱告中沒有排除己意，所以妨礙了神的答覆，認識堅持固執己見，不願將孩子交給神，我想後果堪慮了。「神的子們哪！倘使你要神給你回答，必須準備跟從先聖亞伯拉罕的腳蹤，先要走上自我犧牲的道路。」（羅四12）

■ 英文荒漠甘泉（05月28日）

May 28 　"I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.) 　ＪACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered. 　We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith. 　What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing. 　　　　　　　　　　─J. R. Miller. 　An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks. 　"One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.' 　"I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him. 　"He said, `God has given me faith to believe that he will recover─have you faith?' 　"I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today. 　"Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)

■ 永活之泉（05月28日）

五月廿八日　聖靈的執事「你們是基督的信，藉著我們修成的，是用永生神的靈寫在心版上。」哥林多後書三章3節哥林多教會是保羅的「薦信」，顯示他在他們中間做了什麼事；他雖沒為自己求什麼，神已使他成為「聖靈的執事」，用「永生神的靈」在他們心中寫成。他自己闡明：「並不是我們憑自己承擔什麼事，我們所能承擔的乃是出於神，他叫我們能承擋這新約的執事。」一個執事的工作對於神的百姓，是何等奇妙的禮物，一個傳道人要準備成為聖靈的執事，這樣才有能力把基督的名和愛寫在他百姓的心裏，沒有比這有更大的奇妙！本章7—11節說到摩西當時反射神的榮光，而保羅卻說：「屬靈的執事豈不有更大的榮光。」18節說到：「我們眾人既然敞著臉，得以看見主的榮光，好像從鏡子裏反照，就變成主的形像，榮上加榮，如同主的靈變成的。」哦！神能恢復福音的執事，使他有原本當得的能力！哦！當聖靈以大能運行，所有的執事和教會成員都同心合地向神禱告，給予聖靈執事一個適當的地位，使他教導百姓認識基督的榮光，我們也如玻璃在主後面反射主的榮光，藉主的靈變成祂的形像。藉著聖靈，在話語執事裏有當得的地位，可在我們的禱告中堅固我們，使祂的榮耀可藉此彰顯。

■ 中文屬天日子（05月28日）

五月廿八日　無疑問的啟示「到那日，你們甚麼也就不問我了。」約翰福音十六章23節「那日」是什麼時候？那就是升天的主令你與父合而為一的時候，到那日，你與父合而為一，就像耶穌一樣，而耶穌說：「到那日，你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面，你必得要問這問那；一旦得著這種生命，你就不感覺有甚麼問題了，似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步，這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼？如若不然，你為甚麼不呢？也許有些事使你覺悟不明，但是這些事並不阻隔你的心和神的關係。「到那日，你們甚麼也就不問我了」──你不需問，你一定知道神必使這些事照祂的意旨成功。（約十四1）已經成了你心裡的真實情況，就再無問題可問了。如果甚麼事對於你是隱密的，闖到你與神之間，而你不求解釋於你的理智，卻求解釋於你的心情，便大錯而特錯了。當你的心情一旦願意順服耶穌的生命，理智就完全明朗化了，父和祂子女之間就沒有距離了，因為主與你合而為一了，「到那日，你們甚麼也就不問我了」。

■ 中文上海嗎哪（05月28日）

五月廿八日「既有人的樣子，就自己卑微……」腓立比書二章8節對於那些高傲、有強烈優越感的人來說，在某種權威之下，要放棄他們的意願，完全處於屬下的地位，是很難的事。然而基督卻取了奴僕的形像，放棄祂的獨立權、取悅自己的權利，以及自由的選擇權。祂雖然從太初之前就有命令權，但祂卻能存心順服，以至於死。我認識一個人，他曾經是位富有的大老闆，後來卻成為同一家店的僱員。然而，耶穌卻是一個完美的僕人，天父曾說：「看哪，我的僕人……我已將我的靈賜給祂……。」(賽四二１)而且祂一生的心志乃是：「正如人子來，……是要服事人……。」(太廿28)祂還曾說：「……然而，我在你們中間，如同服事人的。」(路廿二27)所以祂才會說：「……然而，不要照我的意思，只要照您的意思。」太廿六39) 主耶穌最後順服以至於死，且死在十字架上。事實上，在祂以肉身活在世上時，祂不斷地捨棄自己，直到最後祂捨棄了生命，帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。讓我們想想，你我是否已學會奴僕的樣式？

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