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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年11月02日

時間是：06時37分57秒

■ 中文荒漠甘泉（11月02日）

十一月二日「教會卻為他切切的禱告神。」使徒行傳十二章5節禱告是我們與神交接的連索，是一架跨過深淵的橋樑，是帶領我們經過危險、缺乏的。使徒時代的教會多麼美麗：彼得被囚在監裡；猶太人大奏凱旋；希律執著無上的權力；殉道場期待著使徒的血……每一件事情都和他們作對。可是他們「卻……切切的禱告神。」結果怎樣呢？監門開了，使徒自由了，猶太人失敗了，惡王被蟲咬死了，神的道日見興旺，越發廣傳。禱告是我們屬靈的兵器。我們知不知道這兵器的能力呢？我們敢不敢用信心的權柄來使用這兵器─—不只求，並且命令呢？願神給我們膽量！給我們信心！神現在所要的，並不是一些偉人，乃是一些敢證明神的偉大的人。　　　　　　　　　　─宣信在你禱告的時候，你要小心，不要限制神的能力——不僅不信能限制神的力，自以為知道神所能作的也能限制神的能力。你當期望那不能期望的——超過我們一切所求所想的。你每一次禱告，當先安靜——想一想祂所能作的，想一想你在基督裡的地位。　　　　　　　　　　─慕安得烈我們的禱告是神的機會。親愛的，你悲傷麼？禱告能叫你的痛苦變成喜樂。你快樂麼？禱告能在你的歡樂上替你加上一陣屬天的香味。你被內外的仇敵攻擊得非常危險麼？禱告能叫你得到天使的幫助─—他的一摸能使磨石粉碎，他的一瞥能將全軍打倒。禱告究竟能給你一些甚麼呢？讓我回答你：能給你一切神能為你作的。神說：「你願我賜你甚麼，你可以求。」（王上三5）　　　　　　　　　　─法勒爾熱心禱告能造成奇蹟，　每每使你逢凶化吉，熱心禱告能開闢生路，　甚之穿過銅牆鐵壁。

■ 英文荒漠甘泉（11月02日）

November 2 "But prayer……" (Acts 12:5) 　ＢUT prayer is the link that connects us with God. This is the bridge that spans every gulf and bears us over every abyss of danger or of need. 　How significant the picture of the Apostolic Church: Peter in prison, the Jews triumphant, Herod supreme the arena of martyrdom awaiting the dawning of the morning to drink up the apostle's blood, and everything else against it. "But prayer was made unto God without ceasing." And what was the sequel? The prison open, the apostle free, the Jews baffled, the wicked king eaten of worms, a spectacle of hidden retribution, and the Word of God rolling on in greater victory. 　Do we know the power of our supernatural weapon? Do we dare to use it with the authority of a faith that commands as well as asks? God baptize us with holy audacity and Divine confidence! He is not wanting great men, but He is wanting men who will dare to prove the greatness of their God. But God! But prayer! 　　　　　　　　　　－A. B. Simpson. 　Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what He can do. Expect unexpected things, above all that we ask or think. Each time you intercede, be quiet first and worship God in His glory. Think of what He can do, of how He delights to hear Christ, of your place in Christ; and expect great things. 　　　　　　　　　　－Andrew Murray. 　Our prayers are God's opportunities. 　Are you in sorrow? Prayer can make your affliction sweet and strengthening. Are you in gladness? Prayer can add to your joy a celestial perfume. Are you in extreme danger from outward or inward enemies? Prayer can set at your right hand an angel whose touch could shatter a millstone into smaller dust than the flour it grinds, and whose glance could lay an army low. What will prayer do for you? I answer: All that God can do for you. "Ask what I shall give thee." 　　　　　　　　　　－Farrar. "Wrestling prayer can wonders do, Bring relief in deepest straits; Prayer can force a passage through Iron bars and brazen gates."

■ 永活之泉（11月02日）

十一月二日　神的國「（耶穌）將自己活活地顯給使徒看，四十天之久……講說神國的事。」使徒行傳一章3節當基督開始傳道，就採用約翰的信息說：「神國近了」，「站在這裏的，有人沒有嘗過死味以前，必要看見神的國大有能力降臨。」除非君王升到祂的寶座，否則這是不可能實現。然祂和門徒預備從父神領受聖靈，神的國就大有能力地降下。今天的經文告訴我們，耶穌復活後四十天的教訓以神的國為主；路加也在使徒行傳末了提到保羅在羅馬也以神的國為講道的總綱。（徒廿八23、31）基督現在坐在神的寶座上為萬王之王、萬主之主；祂把宣傳天國在乎公義、平安和聖靈喜樂的福音交託門徒。祂從前所教導的禱告：「我們在天上的父，願您的國降臨。」至此對他們有新的意義。在神的原則，天國是跟隨聖靈的大能降下，門徒為一種思想所充滿——宣傳聖靈要降在人心。這是現今地上神國的好消息，神的國會降在人心並管理在其中，如同在天上一樣。我主給門徒最後的命令（徒一4，8），將國度基本特性置於能力之中。（一）君王——受苦的基督。（二）門徒——祂的信徒。（三）他們服事的能力——聖靈。（四）他們的工作——以基督的見證人為祂做見證。（五）他們的目標——直到地極。（六）他們的第一個責任——以不住同心合意的禱告等候神。假如我們持守繼續不斷門徒的禱告，這是基督最後所說有關他們內在的生命，及一切事奉基本清楚而完全的印象。

■ 中文屬天日子（11月02日）

十一月二日　我們服從是強迫的呢？是自動的呢？「你們若愛我，就必遵守我的命令。」約翰福音十四章15節我們的主絕不強迫我們服從。祂再三地告訴我們應當怎樣做，但不勉強我們做。我們要一心地服從祂。這就是我們的主常常先對一個要做門徒的人說：「人若要作我的門徒，就當捨己；」將自己交給我，假使你不願意，就不必這樣。我們的主絕不談永遠的地位，祂卻在事事物物的秩序裡，論及關於祂本身的價值，那就是祂其所以出言嚴厲的緣故（比較路加十四26）。切不要把這些話，與說話的那一位分開解釋。主不給我甚麼律，祂只立定清白的標準。如果我與祂的關係是愛，我就毫不猶豫的秉其旨意而行。如果我猶豫，必是因我另有所愛，把祂放在競爭的愛中（例如愛自己）。耶穌基督不幫助我服從祂，我必得自己服從祂。當我服從祂的時候，我便完成了我靈性的命運。我的私人生活也許有小不如意的事來糾纏，不必介意。但如果我在偶然情形中，這種情形，會變成我窺見神的小眼。當我與神面對面時，就會發覺有無數的人，因我的服從而蒙福。當神的救贖一旦達到人類心靈服從之點，是有創造能力的。如果我服從耶穌基督，神的救贖就藉著我而傳給別人，因為服從的後面，有萬能的神存在。

■ 中文上海嗎哪（11月02日）

十一月二日「……又將人所有的心意奪回，使他都順服基督。」哥林多後書十章5節如果我們盼望住在基督裡，我們就得學會不靠自己。因為惟有藉著捨棄自我，我們才能得到神的豐盛和祝福。但是每當任何緊急狀況發生，或是一些我們有興趣的事臨到時，我們往往立刻靠自己的感情用事解決事情。也難怪當我們收拾殘局，重新回到神面前用主的辦法時，往往要再多花幾個星期以上的時間。惟有我們不抵擋神的時候，祂才能真正用我們。因此，讓我們捨棄自己的看法，學會總來先問神：「主啊！您的旨意是什麼？您有何意念？」然後再著手處理每一件事。事實上，常住在基督裡的人都有保持安靜的習慣，他們絕不是多嘴多舌、吵雜的人，也不會在每件事上都有他們的看法或做法。因為他們總是恭順地下判斷、小心地與神同行。反之，如果我們老是不經思想，便一頭栽到事情當中，那麼不僅無法常常聽到主的聲音，更甭談緊緊地跟隨在祂的身旁了。