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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月01日

時間是：08時10分12秒

■ 中文荒漠甘泉（10月01日）

十月一日「我受苦是與我有益。」詩篇一一九篇71節在這裡有一件值得注意的事情：最鮮艷的花草是生長在荒野的高山上的。最鮮明的苔蘚、最美麗的野花，都長在荒涼光禿的高峰巔上。我個人所看見的最艷麗的顏色是在一個一萬尺高的山頂上。山面長滿了金黃色的苔蘚，在日光下閃耀，非常美麗奪目。你看，在那樣高的地方，那樣荒涼的地方，苔蘚受盡狂風暴雨的擊打，反呈露出這樣燦爛的顏色來。豈不奇怪？我有兩個苔蘚的標本，一個是從高山上採集來的，一個是從城牆上篨懸樹中採集來的；這兩個標本的形狀和顏色，有極顯著的不同。生長在山巔上風雨中的那個標本是櫻紅色的，質地光滑，輪廓完美；生長在低地上溫氣中的那個本是暗黑色的，質地粗糙，輪廓破碎。受苦的信徒阿，你不是受盡了風雨的摧殘嗎？你不是失盡了所有的安慰嗎？神預備了風雨一次一次擊打你，叫你的外貌變得毀損陰沉；但是試煉一過，黑暗就要變成光明，你就要得到非常的祝福。在我所列永世幸福的項目中第一項是：我的心曾流過血，我最感謝的是，神絕不放縱。　　　　　　　　　　─麥克密倫

■ 英文荒漠甘泉（10月01日）

October 1 "It is good for me that I have been afficted." (Psalm 119:71.) 　ＩT is a remarkable circumstance that the most brilliant colors of plants are to be seen on the highest mountains, in spots that are most exposed to the wildest weather. The brightest lichens and mosses, the loveliest gems of wild flowers, abound far up on the bleak, storm-scalped peak. 　One of the richest displays of organic coloring I ever beheld was near the summi of Mount Chenebettaz, a hill about 10,000 feet high, immediately above the great St. Bernard Hospice. The whole face of an extensive rock was covered with a most vivid yellow lichen which shone in the sunshine like the golden battlement of an enchanted castle. 　There, in that lofty region, amid the most frowning desolation, exposed to the fiercest tempest of the sky, this lichen exhibited a glory of color such as it never showed in the sheltered valley. I have two specimens of the same lichen before me while I write these lines, one from the great. St. Bernard, and the other from the wall of a Scttish castle, deeply embossed among sycamore trees; and the difference in point of form and coloring between them is most striking. 　The specimen nurtured amid the wild storms of the mountain peak is of a lovely primrose hue, and is smooth in texture and complete in outline, while the specimen nurtured amid the soft airs and the delicate showers of the lowland valley is of a dim rusty hue, and is scurfy in texture, and broken in outline. 　And is it not so with the Christian who is afflicted, tempesttossed, and not comforted? Till the storms and vicissitudes of God's providence beat upon him again and again, his character appears marred and clouded; but trials clear away the obscurity, perfect the outlines of his disposition, and give brightness and blessing to his life. Amidst my list of blessings infinite Stands this the foremost, that my heart has bled; For all I bless Thee, most for the severe. 　　　　　　　　　　──Hugh Macmillan.

■ 永活之泉（10月01日）

十月一日　在基督裏「我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當年主揀選十二位門徒，目的是要：「要他們常和自己同在，也要差他們去傳道。」（可三14）與祂在一起交通的生活，為的是要預備適應其傳道工作。當主宣佈要離世回到父神那裏，門徒多麼傷心的時候，祂給了他們心靈深處何等大的特權。基督同在是他們生活之中不可少的一環，他們實在無法想像離了基督的情形。將天上和祂有與世無比親密關係的聖靈賜下，最能安慰門徒的心，然而工作上最要緊的原則仍未改變：與祂同在，維持無法破壞的交通，是得能為主作見證的訣要。當耶穌賜給他們要往普天下去，傳福音給萬民聽的大使命之際，又加上：「我要常與你們同在，直到世界末了」的應許。無論何時，均不更改事奉與行善的原則；若非有在基督裏的經驗，就沒有傳道的能力，並在生活中見證主的能力，來實行每時刻與祂交通，直接領受啟示的經驗，且使他們願意傳福音給釘死主的仇敵。祂每時刻都與他們同在，以聖靈的能力住在他們裏面。所有差傳事工都需要以堅強活潑的信心，深深依靠主內在的經驗。耶穌同在的經驗是傳福音的原動力，若非有更新屬天的生命，就成了人為的努力；這是毫無效益的，所以我們應謙卑回到主的腳前，讓祂「我永遠你們同在」的有福應許啟示於我們心坎裏。

■ 中文屬天日子（10月01日）

十月一日　超昇的境地「耶穌帶著彼得、雅各、約翰，暗暗的上了高山。」馬可福音九章2節我們已有登山的經驗，但從神的立場去觀看事情時，我們就要停在那裡；但是神絕不許我們如此，下山的力量，是我們靈性生命的測驗；如果我們只有上山的力量，恐怕就錯了，與神一同等在山上，固是偉大的事，但是為的甚麼呢？為的是下到被鬼附的人群中，救拔他們。我們原來不是為高山，草場和親屬而生活，這些不過是叫我們得著一時的鼓勵而已。我們應生活於山谷，要生活在平常的人中，也只有在那裡證明我們是何等的材料。靈性的自私常是要上山去，我們覺得如果我們能留在山上，我們言談起居就像天使一樣。超昇之時是特殊的時候，其義在使我們與神同活，所當心的是不要走上靈性的自私，將這種時候視為唯一的時候。我們容易把每件發生的事，變作有用的教訓，恐怕變作品性比教訓還好些。山上並不是教訓我們甚麼事，而是造成我們品性的事。「那有甚麼用呢？」──這種問話是危險的──在靈性裡面，我們絕不能像那樣計算。在山巔上的時候，雖是稀罕的，但在神的旨意裡，是有其意義與作用的。

■ 中文上海嗎哪（10月01日）

十月一日「要將祂極豐富的恩典，就是祂在基督耶穌裡向我們所施的恩慈，顯明給後來的世代看。」以弗所書二章7節基督對祂信徒最大的目的，乃是要訓練我們知道「祂的恩召有何等指望，祂在聖徒中得的基業有何等豐盛的榮耀；並知道祂向我們這信的人所顯的能力，是何等浩大。」(弗一18—19) 讓我們無論是做什麼行業、有什麼衝突，都能證實神豐富的力量和恩典，並且知道祂「要將祂極豐富的恩典，就是祂在基督耶穌裡向我們所施的恩慈，顯明給後來的世代看。」(弗二7) 因此，我們真是應該跟隨信心學校的老師——主耶穌，並且完成適合我們的課程，使將來能「成就極重無比，永遠的榮耀。」(林後四17) 儘管現在我們作夢也想不到，這些課程對我們將來與主一起同坐在祂的寶座上，和祂一起分享神的權柄以及宇宙中的政權時，到底有什麼意義。讓我們現在做個有信心的學生，好使我們在「輕看羞辱，忍受了十字架的苦難」之後，也能與基督「坐在神寶座的右邊。」(來十二2)