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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月06日

時間是：03時57分05秒

■ 中文荒漠甘泉（08月06日）

八月六日「北風阿，興起。南風阿，吹來。吹在我的園內，使其中的香氣發出來。」雅歌四章16節我們先把這節聖經的意義看一看。事實告訴我們芬芳的香氣是潛伏在香料樹裏面的；照樣，沒有運用沒有開發的恩典，也是隱伏在基督人的心內的。有時候，神用猛烈的狂風來試煉祂的孩子們，為的是要開發隱伏的恩典。火把著得最旺的時候，是將它拿著晃動的時候；檜木氣味最香的時候，是將它投在火中焚燒的時候；照樣，一個基督人最豐富的靈命，也是在各種苦難和試煉下掙扎出來的。一個壓傷的心，纔會發出神所愛聞的芬芳來。我有一隻小小寶盒，　盛著人間的愛─至貴的香膏，把它珍藏在內心深處，從不掀起盒蓋，　唯恐香氣飄散，徒然消耗。一天，奇酷的悲痛來到，　以萬鈞之力，大肆狂暴，香盒擊成粉碎，我的心哪，　何等的沮喪，何等的悲悼！正在我哀傷之際，　發現了神聖的奇蹟，無窮奇妙，人間的愛已化為天國的愛，把世界所有的破碎之心，都抹上聖恩香膏。於是，天上有輕柔的聲音對我說：　「孩子，你我可作蒙福的同道，從今起，如你所得的安慰去給別人，　我也用破碎的愛心，作世人疾苦的醫療」。

■ 英文荒漠甘泉（08月06日）

August 6 "Awake, O north wind; and come, thou south, blow upon my garden, that the spice thereof may flow out!"(Song of Solomon 4:16.) 　Ｌook at the meaning of this prayer a moment. Its root is found in the fact that, as delicious odors may lie latent in a spice tree, so graces may lie unexercised and undeveloped in a Christian's heart. There is many a plant of profession: but from the ground there breathes forth no fragrance of holy affections or of godly deeds. The same winds blow on the thistle bush and on the spice tree, but it is only one of them which given out rich odors. 　Sometimes God sends severe blasts of trial upon His children to develop their graces. Just as torches burn most brightly when swung to and fro; just as the juniper plant smells sweetest when flung into the flames; so the richest qualities of a Christian often come out under the north wind of suffering and adversity. Bruised hearts often emit the fragrance that God loveth to smell. "I had a tiny box, a precious box Of human love-my spikenard of great price; I kept it close within my heart of hearts, And scarce would lift the lid lest it should waste Its perfume on the air. One day a strange Deep sorrow came with crushing weight, and fell Upon my costly treasure, sweet and rare, And broke the box to atoms. All my heart Rose in dismay and sorrow at this waste, But as I mourned, behold a miracle Of grace Divine. My human love was changed To Heaven's own, and poured in healing streams On other broken hearts, while soft and clear A voice a above me whispered, "Child of Mine, With comfort wherewith thou art comforted, From this time forth, go comfort others, And thou shalt know blest fellowship with Me, Whose broken heart of love hath healed the world."

■ 永活之泉（08月06日）

八月六日　背十字架「不背著祂的十字架跟從我的，也不配做我的門徒，……為我失喪生命的，將要得著生命。」馬太福音十章38、39節我們已經看過保羅有關與基督同釘十字架的偉大真理，現在就轉過來看主耶穌自己在這方面的教訓。我們將會發現，保羅公開而完全的教訓是來自耶穌。此道理起初很難明白，而卻如一粒種子般，長成完全的真理。當主耶穌差遣門徒之際，就開始使用必須背十字架跟隨祂的字句，來表明其代價。對門徒而言，這些字句只是平日所見。一個罪犯被判刑釘十字架，他必須背自己的十字架到釘他的地方；從背十字架，可表明他已承認該受的刑罰。耶穌要門徒明白：祂的生命極污穢，只有除去自己的天然，才能得著真實的生命。但祂自己就是真理，祂的整個生命就是背起自己的十字架；祂被判死刑，以贖清我們的罪。現在，門徒要背十字架，是以死刑對付敗壞天然的肉體。門徒一開始無法瞭解這層道理，但這些話就如種子般落入他們心中，使其漸漸得到完全意義的啟示。門徒不僅背負自己死的刑罰，而且也和主的十字架交通，使他們藉十字架有能力捨去自己的生命，並有更豐盛的生命。基督要門徒為祂的緣故背十字架跟隨祂，並捨棄自己的生命、喜好和自高，背起十字架與祂交通，分享祂的勝利。

■ 中文屬天日子（08月06日）

八月六日　祈求裡的十字架「到那日，你們要奉我的名祈求。」約翰福音十六章26節我們常以為十字架只要一次經過，便可了事的；須知十字架，是常要經過的，是不可避免的。在我們看來十字架，只代表一件事──完全與耶穌基督聯合，然實現這種聯合的妙法是祈禱。「在你們祈求以先，你們的父早已知道你們所需要的。」那麼，為甚麼祈求呢？祈求的意思，不是想從神得到答覆；而是完全與神合而為一。如果我們祈求，是因為答覆，我們對於神不免嘖嘖煩言了。即或神次次答覆，不一定次次遵照我們所期望的；到那時我們的靈性不免憤而不愉，將於祈求裡拒絕與主聯合了。我們在這裡不是要證實神答覆祈求，是要成為神恩惠的活碑。「我並不對你們說，我要為你們求父，父自己愛你們。」（約十六26─27）你與神有這樣的親密麼？耶穌基督祈禱的生活，是你祈求生活的唯一解釋麼？我們的主犧牲救人的生活變成你的基要生活麼？「到那日」，你要與耶穌合而為一，毫無分別。當祈求似乎沒有答覆的時候，不要歸罪於人，這是撒但所常用的危害你的法子。你要曉得神不答覆你的祈禱，也許是神給你的一種教訓，不是給別人的。

■ 中文上海嗎哪（08月06日）

八月六日「因為凡被神的靈引導的，都是神的兒子。」羅馬書八章14節充滿祝福的聖靈不僅是我們的嚮導，也是我們的領袖及賜我們安息的保惠師。有時祂催促我們禱告，激勵我們事奉，使我們經歷苦難，體會新的經驗和責任，得著從信心、盼望以及愛心方面更多的祝福。然而，有時祂會把我們從忙碌中拖出來，使我們能在至高者的隱密處休息片刻。在那裡，祂會教導我們一些新的功課，給我們更多的力量，使我們變得更成熟，然後祂再繼續引領我們。聖靈不僅是聖徒的嚮導，也是教會真正的領袖。祂是我們的策士，以及永不犯錯的朋友。任何只接受聖經為我們的惟一指導，而否認聖靈親自帶領的人，就等於不承認神的羊認得祂的聲音這個事實。他們也否認那些聽話、順服的神的子民能「……聽見後邊有聲音說，這是正路，要行在其間。」(賽三十21)