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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月23日

時間是：08時10分55秒

■ 中文荒漠甘泉（10月23日）

十月廿三日「……應許賜福的話，一句都沒有落空。」列王紀上八章56節有一天，我們會明白：神每一個「不」，都是有理由的。可是祂每一次，總用一些別的方法補救祂的「不」。多少時候，祂的子民在擔憂，在煩惱說，為甚麼他們的禱告還沒有得著答應，那知神正在用一個更豐富的方法答應他們。這種光景我們是常看見的，但是完全的啟示尚須留待將來纔能顯明。假若神聽了我的祈禱說：「行」，　天空變為蔚藍，陽光變為黃金，平坦的大道在前面向我們招手，　鳥兒在我們面前鳴唱飛翔，偶或停步採集腳邊的花草，　偶或站在清澈溪旁解渴歇涼，假若神聽了我們的祈禱說：「行」，　我們的旅程必然歡樂安康。假若神聽了我們的祈禱說：「不行」，　空中陰雲密集，光明變為黑暗，粗糙的岩石，阻擋著我們前進，　尖銳的寒風，刺得我們直打顫，假若神聽了我們的祈禱說：「不行」，　這些卻是神賜給我們的考驗，要把我們像羊群似的引入天國，　我們的家就在這旅程的終點。哦！信心是不會著急的，信心只知道忍耐等候主——等候末日的解釋，就是耶穌基督的啟示。信徒啊！甚麼時候神曾拿去你的，而不加倍還給你呢？假使神不立刻歸還你，怎麼樣呢？莫非今天是神的末了一天麼？難道在這個小小的世界以外，祂就沒有別的領土了麼？難道復活者的墓門，祗對著無窮的黑暗與永恆的沈默而開啟嗎？我們就是只說今生，也知道神從來不單給我們一個試煉，而不帶一些更大的恩賜、更大的祝福，來給我們的。所以知道怎樣等候神乃是基督人最高的祝福。　　　　　　　　　　─選寒霜覆著幽谷，山頂一片荒蕪，植物不發嫩芽，花草也給摧殘；親愛的天父在說：「這出自我的手」；祗要信，就有福了，不論你明白與否。假若經過逕年勞苦，你的財富不翼而飛，剩下了兩手空空，你的黑髮逐漸轉灰，要記住你的天父，乃擁有整個宇宙，假如你不懂，也能信，　就可得到福祐。

■ 英文荒漠甘泉（10月23日）

October 23 "There hath not failed one word of all his good promise." (1 Kings 8:56) 　ＳOME day we shll understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future. "If God says 'Yes' to our prayer, dear heart, And the sunlight is golden, the sky is blue, While the smooth road beckons to me and you, And the song-birds warble as on we go, Pausing to gather the buds at our feet, Stopping to drink of the streamlets we meet, Happy, more happy, our journey will grow, If God says 'Yet' to our prayer, dear heart. If God says 'No' to our prayer, dear heart, And the clouds hang heavy and dull and gray; If the rough rocks hinder and block the way, While the sharp winds pierce us and sting with cold; Ah, dear, there is home at the journey's end, And these are the trials the Father doth send To draw us as sheep to His Heavenly fold, If God says 'No' to our prayer, dear heart." 　Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did god take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence? 　Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait. 　　　　　　　　　　－Selected. When the frosts are in the valley, And the mountain tops are grey, And the choicest buds are blighted, And the blossoms die away, A Loving Father whispers, "This cometh from my hand"; Blessed are ye if ye trust, Where ye connot understand. If, after years of toiling, Your wealth should fly away And leave your hands all empty, And your locks are turning grey, Remember then your Father, Owns all the sea and land; Blessed are ye if ye trust, Where ye cannot understand. 　　　　　　　　　　－Selected.

■ 永活之泉（10月23日）

十月廿三日　衷心的禱告我們的主擁有無法測度的智慧，但對人倫之道卻未有長篇大論之說；因為祂知道我們的弊端在於屬於世界，心思滿了世俗的慾望，而除非我們屬於神，有祂的性情，否則就失去屬天的生命而無法行義。除了要我們捨棄屬世的生命，讓祂在我們裏面做更新的工作，此外祂並無別的教導。他總以捨棄老我，而以衷心喜愛救贖為本性。我們所看到就是心志的一切光景，從前迷失了無法找到神，而其教義只是內心的一廂情願；我們要睜開屬靈的眼睛，因我們有從亞當而來可憐的生命。而要渴慕靈裏的禱告並跟隨在天上的父神和基督，斷開內心的捆綁，從可憐的光景進入永遠的豐富，從此我們得知雖然我們目前的光景，以及我們可將一切用禱告向神祈求，以操練在靈裏禱告。當禱告的靈在我們心中產生，我們就不再把它當作公務、重擔，而如呼吸自然的流露，禱告的靈成為我們心靈一切活動的總樞紐。「誠實應表現於其行動，除非付諸行動否則就無法顯出真誠。禱告的靈在內心並不停止，而有不住的禱告，使他有寬廣的靈和生命，但並非外表停下工作而長時間的禱告。」此段對於研讀很有幫助，原則上「繼續」應該是我們生命上的特徵，首先神的愛是一股力量繼續不斷向我們流露；然後，我們要每小時繼續不斷地依靠，單單從祂領受喜樂和良善，不斷從內住的基督領受其生命特質，讓聖靈直接不斷的啟示，衷心不斷的禱告，最後心中必滿了不斷的愛。

■ 中文屬天日子（10月23日）

十月廿三日　不許一點舊的生命存在！「若有人在基督裡，他就是新造的人，舊事已過……」哥林多後書五章17節我們的主絕不培養我們的成見，祂要壓仰它們，滌除它們，我們以為神在我們的成見上很感興趣，深信祂之待人不如祂之待我們。「神知道我的成見是對的，必得嚴厲的對待別人。」我們要學習的是──「不許一點舊的生命存在！」神不但不袒護我們的成見，反而要決意消滅它們。藉著神預定的計劃，除滅我們的成見，是道德行為應有的事，我們所當留意的，是祂怎樣作成。神不介意我們帶甚麼來；祂只希望我們一件事，就是無條件的順服。當我們重生的時候，聖靈就在我們裡面開始祂的新創造，時候必到，舊的秩序一點都沒有了；舊的敬虔沒有了，對事物的舊態度也沒有了，「一切都是出於神。」我們怎樣得著無情慾的，不自利的，無譏諷的，和不怒無邪乃和之愛的生命呢？唯一的方法，是不許有一點舊的生命存留，只要單純的倚靠神。這樣的倚靠，無須神的祝福，單靠神的本身。我們來到神要收回祂福氣的地方，而不影響我們倚靠祂的心麼？我們一旦看見神工作，就絕不因所發生的事攪擾我們的心，因為我們確實倚靠人世不能見的，我們在天上的父。

■ 中文上海嗎哪（10月23日）

十月廿三日「以利亞前來，對眾民說：你們心持兩意要到幾時呢……」列王紀上十八章21節一般人總認為過完全委身生活並不容易辦到，這樣的想法實在很奇怪。但是我能用一個簡單的例子，來解釋這情況。如果開電車的人說：「用單排輪子在軌道的半邊上開車，要比用雙排輪子在整個軌道上行駛要容易得多。」相信很快地搭他車的人都會寧可走路，而不再坐他的車。同樣道理，當我們跟隨基督時，如果我們能全心地按著祂的規矩行，而不是以心持兩意、心猿意馬的態度追隨祂，那麼我們就像總是行在軌道上的電車一樣，輕鬆無比。當以利亞問：「你們心持兩意要到幾時呢？」他的態度是正確且嚴肅的。因為舉棋不定的人是一個態度曖昧的人，他不僅是個跛子，行路更是痛苦。然而一個徹底的基督徒卻是人及天使所欽慕的對象，在他心中常有喜樂。我們是否真的凡事為主，就像我們經常唱的歌詞那樣？主真是我們至高的主人，是我們心中真正的王嗎？