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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年06月06日

時間是：05時41分05秒

■ 中文荒漠甘泉（06月06日）

六月六日「你們要……儆醒禱告。」彼得前書四章7節朋友，不要冒險和世界接觸，如果你還沒有禱告。當你晚上跪下禱告的時候，瞌睡前來壓在你眼瞼上；一天辛苦的工作成了你的託辭，你就縮短你的禱告，從神前退去休息了。到了早晨，因為起身遲了，一天的工作已經堆在你面前，你又向神通融一下，匆匆促促把晨間最寶貴的交通草率了事。你一點都不儆醒禱告！你忽略了儆醒；這樣的忽略能不能補救的呢？不能！你不儆醒禱告，是一件何等嚴重的事！試探在你前面，你無法對付。仇敵在前引誘，你無法站住。四圍的壓迫你無法忍耐。和神的交通你無法維持。和同作肢體的生了隔膜。在不信的人前失了見證。屬靈的能力消失。愛主的心冷淡。作事憑自己的喜好，不憑神的旨意。你會覺得你和神離得非常遙遠。不禱告一天，等於墮落一天。禱告的時候，如此因疲勞為藉口，敷衍了事，你的損失是無法彌補的，這一天或許照常過去，但包含在禱告裏的新鮮力量，卻沒有你的分了。　　　　　　　　　　─勞勃生信徒們，不要作無謂的冒險，把儆醒禱告這件事忽略了。神的獨生子耶穌基督尚且需要天未亮即起身禱告，把祂心中的事向神傾倒出來，何況我們呢？神是種種美德的賜與者，祂曾有應許，要把一切最上好的賜給我們。主耶穌藉著禱告而充實了屬靈的生命，我們不太明瞭，但是我們確實知道不禱告的生命，是沒有力量的生命。不禱告的生命可能在外表忙忙碌碌，但是卻遠離了日夜為我們向神代求的救主耶穌基督了。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月06日）

June 6 "Watch unto prayer." (1 Peter 4:7.) 　ＧO not, my friend, into the dangerous world without prayer. You kneel down at night to pray, drowsiness weights down your eyelids; a hard day's work is a kind of excuse, and you shorten your prayer, and resign yourself softly to repose. The morning breaks; and it may be you rise late, and so your early devotions are not done, or are done with irregular haste. 　No watching unto prayer! Wakefulness once more omitted; and now is that reparable? We solemnly believe not. 　There has been that done which cannot be undone. You have given up your prayer, and you will suffer for it. 　Temptation is before you, and you are not ready to meet it. There is a guilty feeling on the soul, and you linger at a distance from God. It is no marvel if that day in which you suffer drowsiness to interfere with prayer be a day in which you shrink from duty. 　Moments of prayer intruded on by sloth cannot be made up. We may get experience, but we cannot get back the rich freshness and strength which were wrapped up in those moments. 　　　　　　　　　　─Frederick W. Robertson. 　If Jesus, the strong Son of God, felt it necessary to rise before the breaking of the day to pour out His heart to God in prayer, how much more ought you to pray unto Him who is the giver of every good and perfect gift, and who has promised all things necessary for our good. 　What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life. A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God. 　　　　　　　　　　─Selected.

■ 永活之泉（06月06日）

六月六日　羔羊和敬拜「叫他們成為國民，作祭司歸於神，在地上執掌王權。」啟示錄五章10節廿四位長老唱新歌，那些蒙恩得救的人現在也要參加他們的行列；若我們用全心的一部份來唱羔羊的歌，那我們也是施恩座面前的祭司。既是祭司，就得以心敬虔的態度來崇拜神和羔羊，為自己和眾人就近坐寶座的和羔羊，我們也從豐盛的恩典中有座王位的資格，在生命中掌權，勝過罪和世界的權勢，使被擄的得以自由。這種得勝的生命，使我們在世上預備與基督同坐寶座。（參啟三21）讓我們都來讀這些話，並且全心思考這偉大的思想：我們來到施恩寶座面前，不單是為了自己可以得到更豐盛的生命，而且要支取能力，俾便將救恩介紹給他人。神與基督要怎樣才能使坐在黑暗中的人們知道施恩寶座的榮耀？如果那些人要明白施恩寶座的意義，並且獻上一切去事奉祂，這必須要藉著願與別人分歷他經享的人。當我們瞭解那更豐盛的恩典與大能在我們心中運行，使我們把救恩介紹給別人，施恩寶座對我們而言就更顯得寶貴。然後羔羊的歌對我們才有一個新的意義：「祂愛我們，用自己的血使我們脫離罪惡，又使我們成為國民，做祂父神的祭司，但願榮耀權能歸給祂，直到永永遠遠。」（啟一5、6）如果我們使它真的有價值，就得預備成全天上的呼召。哦！我的弟兄們！坐在寶座上的羔羊已經揀選了你，你要仰望祂，使別人也能明白祂的愛。恩典有要求，也會以屬天的能力和喜樂加添你的力量，但願為你和別人所預備的恩典，能足夠使用於每天與在寶座上的羔羊交通之用。

■ 中文屬天日子（06月06日）

六月六日　作成神在裡面所作成的事「作成你們得救的功夫。」腓立比書二章12—13節你在意志上雖與神接近，但是你肉身上有種傾向，使你無力行你認為應行的事。當主來到你良心的時候，良心所做的第一件事，是激動你的意志而與神同意。你說──「但是我不知道我的意志是否與神同意」。仰望耶穌，你就覺得你的意志和良心無時不與神契合，你裡面的東西使你說「我不肯」，那是比你的意志較表面的東西；那就是邪惡，乖戾。這些東西，總是不與神相合的。人裡面最玄妙的東西，是他的意志，不是罪惡。意志是人的重要原素；罪惡是進入人裡的乖戾性情。在重生的人的裡面，意志的本原是偉大的。「因為你們立志行事，都是神在你們心裡運行，為要成就祂的美意」。你們以絕對信靠主的完全救贖為出發點，專心一致把神所作成的事行出來，不要想作成自己救自己的功夫。你既然像這樣作，你的意志就不與神的意志相反，神的意志就是你的意志，你自自然然依從神的意志去選擇，你的生命將如呼吸那樣的順利自然了。神是你意志的源頭，所以你能行出祂的意志來。執拗是一種不智的成份，是不肯接受啟發的；那就只有將它轟炸趕走，用甚麼去轟炸呢？就是用順服聖靈去轟炸。我相信全能的神是我意志的源頭麼？神不但期望我作成祂的旨意，而且祂在我裡面作成它。

■ 中文上海嗎哪（06月06日）

六月六日「既有人的樣子，就自己卑微……」腓立比書二章8節要進入神的國的第一步，就是要虛心。第二步境界更深，乃是要哀慟。因為我們惟有變得柔順、破碎，像火中的鐵一樣，主才能塑造我們。我們若只看到自己的不義是不夠的，乃是必須深深地感受到自己的不義、而深深懊悔、哀慟，並且視我們生命中的罪為一件非同小可的事。神盼望引導我們進入祂的義，祂經常藉著考驗和試煉教導我們認識祂。我不認為一定要經過極大的災難，然後才得救是必要的過程。但是當我們得救，且知道被神接納以後；同時也不再害怕管教，且瞭解管教乃是愛的功課而不是神的憤怒之後，神會讓我們歷經火般的試煉。惟有在試煉之後，神才能使我們謙卑、虛心、哀慟，甚至進入最高的境界，也就是謙和、破碎、柔順、甘心，以致俯首在祂的腳前說：「神呀！您要我做什麼？」

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