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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月15日

時間是：01時19分50秒

■ 中文荒漠甘泉（09月15日）

九月十五日「吹在我的園內，使其中的香氣發出來。」雅歌四章16節雅歌第四章所說的幾種香料都是含有深意的。沉香是一種苦味的香料，這是表明苦中有甜的意思。沒藥是用來保存屍身的，這是表明我們自己的剛愎、驕傲，等罪都當釘死；然後我們的心中纔會發出香氣來。哦，有幾個基督人真是可愛，他們的臉上佩戴著十字架的印痕，一看便知道他們以前的驕傲和剛愎都已經與基督同釘十字架了，永遠丟在主的腳前了——這是屬天的可愛。乳香是一種必須經火然後會發出香氣來的香料。它的香氣在猛烈的火焰中最為濃厚。這是表明我們的心被痛苦的火焰所紮的時候，會發出最濃厚的香氣來，直到我們的心充滿了讚美和禱告。親愛的，我們有沒有發出這樣的香氣來呢？　　　　　　　　　　─譯自主的愛情生活一個波斯寓言說：「一天，　有一位流浪者撿到一塊泥土，　散發出馨郁的芬芳，　香氣瀰漫了整個房屋」。　他立刻問道：「你是何物，　是撒馬爾罕的寶玉嗎？　是偽裝的哪噠香膏，　或是名貴的異香？」「都不是，我只是一塊泥土」「那麼，你從何得此香氣？」「朋友，假若要我說出秘密，　我告訴你，我曾與玫瑰花在一起。」　哦！可愛的寓言！那塊泥土雖是微賤，　但因和沙崙的玫瑰同在一起　它卻變成芬芳之香氣撲鼻！　親愛的主，和我們在一起，　讓我們從您吸取新鮮的香氣。

■ 英文荒漠甘泉（09月15日）

September 15 "Blow upon my garden that the spices may flow out." (S. of Sol. 4:16.) 　ＳOME of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin. 　Oh, the inexpressible charm, that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit. 　And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? 　　　　　　　　　　─The Love-Life of Our Lord. "A Persian fable says: Onr day A wanderer found a lump of clay So redolent of sweet perfume Its odors scented all the room. `What are thou? was his quick demand, `Art thou some gem from Samarcand, Or spikenard in this rude disguise, Or other costly merchandise? `Nay: I am but a lump of clay.' "`Then whence this wondrous perfume─say!' `Friend, if the secret I disclose, I have been dwelling with the rose.' Sweet parable! and will not those Who love to dwell with Sharon's rose, Distil sweet odors all around, Though low and mean themselves are found? Dear Lord, abide with us that we May draw our perfume fresh from Thee."

■ 永活之泉（09月15日）

九月十五日　保羅：啟示基督在心中「神……樂意將祂兒子啟示在我心裏。」加拉太書一章15、16節在我們學習敬拜基督之時，就發現我們的思想可分成五點：一、道成肉身的基督，二、釘十字架的基督，三、尊榮的基督，四、內住的基督，五、榮耀再來的基督。假如首先是一粒種子，其次種在土中，然後長成屬天的樣式，最後結成聖靈的果子；基督先是內住在我們心中，然後結果，到主顯現就收在倉裏。保羅告訴我們，神樂意啟示其兒子在他心裏，然後見證說：「基督在我裏面活著！」（加二20），他所說的生命主要的特質，就是與基督同釘十字架，因此他能說：「現在活著不再是我」，即在基督裏治死老我，就如十字架是基督生命的特點——「在寶座中被殺的羔羊」——所以基督在保羅裏塑造一個與他犧牲的主不可分離的生命，所以末了他能說：「我斷不以別的誇口，只誇我們主耶穌基督的十字架，就世界而論我已經釘在十字架上。」假如你問保羅：基督既然活在你裏面，現在活著的不再是他，那他的責任是什麼，他必定回答道：「我如今在肉身活著是因信神兒子而活，祂是愛我，為我捨己。」他的生命時刻連繫著這位愛他，為他完全犧牲，並要求他一生任何時間作一個順命的門徒。這是保羅講道的總綱和要義，他要求人為他說明「基督的奧秘」代禱，「這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了何等榮耀的盼望。」（西二2，一37）基督的內住成了他信心生活的訣要，也是他生活、工作的能力和目標，並且是榮耀的盼望；讓我們相信基督實在願意內住在每位完全依靠祂的人裏面。

■ 中文屬天日子（09月15日）

九月十五日　棄絕甚麼「乃將那些暗昧可恥的事棄絕了。」哥林多後書四章2節你曾將那些暗昧可恥的事──就是那些尊榮所不許表現的事，你棄絕了麼？你是易於將它們隱藏起來。你心裡想到某人，有不肯表白出來的事麼？它馬上發生，就馬上棄絕；完全棄絕，直到你沒有暗昧可恥的事。猜忌，嫉妒，競爭──這些事不是一定由於罪的性質，卻是由於你肢體曾經作了這種事的用途（參羅六19，彼前四2）。你當常常儆醒，免得你的生活裡發生可恥的事。「不要在歪曲中行，」那是指著你用以求達目的底方法而言，這是人們的大陷阱。你知道神祇許你用那種方法，那麼，切不可用別的方法；如果你不如此，神的挫折必降在你的身上。別人做事，你以為行在歪曲中，也許他們不以為然；而你其所以有如此的感覺，乃是神給了你另一種觀點。切不要讓捨棄一切而為祂的感覺遲鈍了。你以為利用歪曲的方便，能達到崇高以外的一種結果，如果你是這樣，你已遲鈍了神所給你的動機。有許多人向後轉，開倒車，正是因為他們怕從神的觀點觀看事物。一個人要超過他所未達到的地步，則靈性的轉變就來到了。

■ 中文上海嗎哪（09月15日）

九月十五日「因為這默示有一定的日期，快要應驗，並不虛謊。雖然遲延，還要等候！因為必然臨到，不再遲延。」哈巴谷書二章3節有些事情的週期是一個小時，有些卻是一個世紀。無論是長或短，神的計劃將使每個週期都完滿結束。例如有些花隨季節盛開、凋謝；美國龍舌蘭要一個世紀才能長得好，但每種有生命的東西都有其自然的法則。很多人寧願在六月間摘果子，也不肯等到十月才下手，結果果子當然是又酸又不成熟。雖然神的計劃成熟得較慢，但因為我們知道即使會遲延，卻必然會實現，所以我們會靠著信心等候。當我們完全學會，並且滿心地相信這個可稱頌的應許時，我們能毫無疑問地知道祂的計劃必然都會成真，而我們只需全然交託，謹慎地順服祂的每一次帶領。這樣的信心能使我們靈裡安靜、心中平衡；更能讓我們不致經常煩躁，或是靠著自己的力量行事。等待吧！因為神能使錯的變成對的，等待吧！因為神能使烏雲化作藍天。只要我們等待。