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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月14日

時間是：10時04分28秒

■ 中文荒漠甘泉（10月14日）

十月十四日「有主的一個使者，站在旁邊，屋裡有光照耀。天使拍彼得的肋旁，拍醒了他，說，快快起來。那鐵鍊就從他手上脫落下來。」使徒行傳十二章7節「約在半夜，保羅和西拉，禱告唱詩讚美神……忽然地大震動，甚至監牢的地基都搖動了。監門立刻全開，眾囚犯的鎖鍊也都鬆開了。」使徒行傳十六章25、26節這是神的方法。神的腳步常要等到深夜最黑暗的時候，纔漸臨近。我們看見，直到希律要提彼得出來處決的前一夜，天使纔來救彼得出監。掛末底改的木架預備好了以後，纔有亞哈隨魯王睡不著覺的事情發生。啊，我的魂哪，也許在拯救臨到你以前，你還須經過最黑暗的時期；但是不要怕，神必拯救你！神也許喜歡讓你多等一回，但是祂不能忘記祂的誓約，祂必要實踐祂那不可更改的應許。　　　　　　　　　　─梅爾神有智慧的策略對付任何困難，神有不溺的信實對待信靠祂的，神有不變的公義堅持祂的旨意，我們還怕甚麼呢？藉著一個同坐監牢的囚犯，藉著一個夢，神就把約瑟從監獄裡提到王宮裡。所以信靠神的方法、神的時間，是最安穩不過的。　　　　　　　　　　─戈登神有一千把鑰匙可以開一千扇不同的門戶來拯救祂自己的孩子。所以讓我們忠忠心心地去盡我們自己那一分——為祂受苦─基督自然會去盡祂那一分的。　　　　　　　　　　─麥唐納困難是神蹟的第一期。如果是大神蹟的話，情形不僅「困難」，並且「不可能」。神最喜歡祂的孩子用小手緊緊抱住祂，因此神常常給祂的孩子一些絕望。

■ 英文荒漠甘泉（10月14日）

October 14 "The angel of the Lord came upon him (peter) and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off." (Acts 12:7.) 　"And at midnight Paul and Silas prayed and sang praises unto God... And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's bands were loosed." (Acts 16:25,26) 　ＴHIS is God's way. In the darkest hours of the night, His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the favored race. 　Ah, soul, it may have to come to the worst with thee ere thou art delivered; but thou wilt be delivered! God may keep thee waiting, but he will ever be mindful of His covenant, and will appear to fulfill His inviolable word. 　　　　　　　　　　─F. B. meyer. 　There's a simplicity about God in working out His plans, yet a resourcefulness equal to any difficulty, and an unswerving faithfulness to His trusting child, and an unforgetting steadiness in holding to His purpose. Through a fellow-prisoner, then a dream, He lifts Joseph from a prison to a premiership. And the length of stay in the prison prevents dizziness in the premier. It's safe to trust God's methods and to go by His clock. 　　　　　　　　　　─S. D. Gordon. 　Providence hath a thousand keys to open a thousand sundry doors for the deliverance of His own, when it is even come to a desperate case. Let us be faithful; and care for our own part which is to suffer for Him, and lay Christ's part on Himself, and leave it there. 　　　　　　　　　　－George MacDonald. 　Difficulty is the very atmosphere of miracle-it is miracle in its first stage. If it is to be a great miracle, the condition is not difficulty but impossibility. 　The clinging hand of His child makes a desperate situation a delight to Him.

■ 永活之泉（10月14日）

十月十四日　兩種知識每種美德和良善都將把我們帶到兩種不同的路上，也許藉著外在人為的規定或格言，或者藉內在更新的靈使我們更新。通常人們只是改變外表的行為，然而這是假冒的約束；學習和得到良善的方法絕無捷徑，必須要花時間在我們裏面運行。因為律法本是引導我們接觸福音的良師，但只在外表修養也許可使人成為好人，但如使徒書信所說「無法使人得以完全」，而我們又如此迫切需要完全，所以整本聖經都明明指出，除非他們接受救恩，否則他們無法為善或得利。除了有信奉基督的心志，否則這些都不在他們裏面，教導能使人尋得知識和亮光的基礎及根源；並指示我們如何在我們裏面得到真的亮光和生命，以及聖潔的能力。「從這兩種生命和教導就能看出這兩種不同的美德和良善，假如你是由書本或他人學習外表上的修養，那你只能在公眾場合的時間中有此德性。你或許盡所能地實行所學謙卑、愛心，外面的禱告等美德，但是禱告的靈、愛的靈和謙卑的靈，需從神的靈和亮光中獲得。所以不是只在外表受教育，而是在裏面得到靈的更新。」哦！教會有何等多外表的教導，而忽略內在的德性。讓我們完全信靠聖靈直接的教導和運行，使我們裏面有屬天新生的樣式。

■ 中文屬天日子（10月14日）

十月十四日　宣教師的鎖鑰「天上地上所有的權柄，都賜給我了，所以你們要去，使萬民作我的門徒。」馬太福音廿八章18—19節激發宣教師的因由，是耶穌基督的威權，不是外邦人的需要。我們很容易把我們的主，看為一位助我們成功神的事業的神，而我們的主卻以自己是支配門徒的大主宰。祂沒有說，如果我們不去，外邦人就不能得救；祂只說：「所以你們要去，使萬民作我的門徒。」藉著主的權威的啟示前進；教訓宣傳關於我的活經驗。「十一個門徒……到了耶穌約定的山上。」（太廿八16）如果我要知道基督的普遍的權威，我自己就當知道祂，以及怎樣與祂發生個別的團契。「可以到我這裡來」──這是會晤耶穌的地點。你是勞苦擔重擔的人麼？有多少宣教師是這樣啊！而我們將那普世權威者的妙語，就是耶穌向門徒所說的話，當為次要，未免可惜。「所以你們要去……」「去」的意思是生活。使徒行傳一章8節是去的解釋。耶穌不說──到耶路撒冷，猶太，撒瑪利亞去，卻說──在這些地方，「你們就必作我的見證。」去是我們的事，結果是祂的事。「你們若住在我裡面，我的話就住在你裡面……」我們如此行，便把「去」的動力保持在我們私人生活裡了。無論我們往那裡，是不關緊要的；這是神所要安排的。「這些事沒有能動我的……」那就表明你具有而不返的傾向。

■ 中文上海嗎哪（10月14日）

十月十四日「……撒但，退我後邊去罷！」馬太福音十六章23節如果你的老我似乎又復活了，而你又聽從它、害怕它、相信它，那麼它就能像從來沒有釘死過那樣的影響你。它不僅能控制你，至終完全毀了你。所以，面對這種情形，我們應該忽視它，並對它說：「你並非我，你是撒但！你想使我相信我的老我未被釘死，我拒絕你；你乃是我體外的邪惡勢力，我與你毫不相干！」如此那惡者就會消失，那黑影子也會不見，因為信心能驅逐邪惡的靈，把牠趕回黑暗深淵。然後，基督才能以祂復活的生命，帶給我們信心及勝利。撒但最不能忍受的就是被忽略。如果我們輕視牠，牠會厭煩，然後消失無蹤。耶穌就曾轉過祂的身體對撒但說：「退我後邊去罷！」所以，讓我們也拒絕撒但，靠著我們的信心，撒但會被我們驅逐出去。我曾經認為我將永遠在掙扎中過日子，因為我的老我充滿了罪惡。然而現在有一位滿有能力的主扶持我，潔淨、保守我，更時時住在我的裡面。