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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月27日

時間是：01時08分20秒

■ 中文荒漠甘泉（08月27日）

八月廿七日「耶穌領他離開眾人，到一邊去。」馬可福音七章33節保羅不但在活動的時候忍受了試煉，在被禁的時候也忍受了試煉。我們在最劇烈的勞動下受苦，也許還站得住；但是到了放下一切活動的時候，被監禁在牢獄中的時候，恐怕最容易失敗吧！勇敢的小鳥，在翱翔的時候，能高飛直上雲霄，忍受長途的辛勞；但是在籠中的時候，卻只能垂頭喪氣地在籠門上拍著無力的翅膀了。你一定看見過：大鷹被幽禁在籠中的時候，是怎樣無生氣地低著頭，垂著翅膀！啊！不活動是一個多麼悲哀的景象啊！保羅在監獄中！這是另一面的生活！你要不要看看他在監獄中作甚麼呢？他所望的，不是監獄，乃是獄頂上面的天；不是仇敵，乃是仇敵頭上頂著的天！我看見他在繕寫書信，簽上了他的名字─—不是非斯都的囚犯，也不是該撒的囚犯；乃是─—「基督耶穌的囚犯」（弗三１，直譯）在這一切的事上他只看見神的手。他看監獄為宮殿，所以監獄中滿佈了勝利的歡呼、讚美和喜樂。被強迫離開了所喜愛的工作，他設立了一個新的講壇—─一個新的見證壇─—他的監禁帶給了我們一條最甘甜、最有益的自由之路。他在黑暗的拘禁中所帶給我們的信息和亮光，是多麼可貴啊！保羅之後，曾有好多聖徒入獄。十二年之久，本仁（Bunyan）的口，在培特福（ Bedford）監獄中，一聲都不准開！但是在那裡他卻成功了他一生最偉大最佳美的工作。在那裡他著作了一本書─除了聖經以外，最被人誦讀的書。他說：「我在監獄中，和在家中一樣安適；我一直坐下來寫，寫，因為喜樂催促我寫」。那個奇異的夢照耀了無數疲勞的旅客的路程。那位精神煥發的法國女士蓋恩夫人（ Madame Guyon）也曾許久被囚在監獄中。小鳥常會因受監禁唱出更悅耳的歌來，蓋恩夫人心的音樂也遠盪出了牢獄牆外，驅散了人們不少的愁苦與傷心。哦，屬天的安慰都是從寂寞中流出來的！　　　　　　　　　　─李斯

■ 英文荒漠甘泉（08月27日）

August 27 "And he took him aside from the multitude."(Mark 7:33.) 　ＰAUL not only stood the tests in Christian activity, but in the solitude of captivity. You may stand the strain of the most intense labor, coupled with severe suffering, and yet break down utterly when laid aside from all religious activities; when forced into close confinement in some prison house. 　That noble bird, soaring the highest above the clouds and enduring the longest flights, sinks into despair when in a cage where it is forced to beat its helpless wings against its prison bars. You have seen the great eagle languish in its narrow cell with bowed head and drooping wings. What a picture of the sorrow of inactivity. 　Paul in prison. That was another side of life. Do you want to see how he takes it? I see him looking out over the top of his prison wall and over the heads of his enemies. I see him write a document and sign his name─not the prisoner of Festus. nor of Caesar; not the victim of the Sanhedring; but the─"prisoner to the Lord." He saw only the hand of God in it all. To him the prison becomes a palace. Its corridors ring with shouts of triumphant praise and joy. 　Restrained from the missionary work he loved so well, he now built a new pulpit─a new witness stand─and from that place of bondage come some of the sweetest and most helpful ministries of Christian liberty. What precious messages of light come from those dark shadows of captivity. 　Think of the long train of imprisoned saints who have followed in Paul's wake. For twelve long years Bunyan's lips were silenced in Bedford jail. It was there that he did the greatest and best work of his life. There he wrote the book that has been read next to the Bible. He says, "I was at home in prison and I sat me down and wrote, and wrote, for joy did make me write." 　The wonderful dream of that long night has lighted the pathway of millions of weary pilgrims. That sweet-spirited French lady, Madam Guyon, lay long between prison walls. Like some caged birds that sing the sweeter for their confinement, the music of her soul has gone out far beyond the dungeon walls and scattered the desolation of many drooping herats. Oh, the heavenly consolation that has poured forth from places of solitude! 　　　　　　　　　　─S. C. Rees.

■ 永活之泉（08月27日）

八月廿七日　在城門外「牲畜的血被大祭司帶入聖所作贖罪祭；牲畜身子被燒在營外。所以耶穌要用自己的血叫百姓成聖，也就在城門外受苦。這樣，我們也當出到營外，就了祂去，忍受祂所受的凌辱。」希伯來書十三章11—13節血要帶入聖所作為贖罪祭，祭牲的身子卻要在營外燒掉；同樣，基督的血能呈到父神面前，祂的身子卻在營外受咒詛。我們也可在希伯來書十章講到讓我們藉耶穌的血進入至聖所。而今天經文要「我們出到營外就了祂去，忍受祂所受的凌辱」，在祂寶血之下有神更深無畏的同在，使我有進入聖所更大的喜樂，同時我也更深洞察祂為了我的利益出到營外忍受十字架的羞辱。因我在與十字架更多交通之後，也能出到營外就了祂去，忍受祂所受的凌辱。很多基督徒希望能藉著祂的血坦然進入聖所，卻很難願意有份於祂所受的凌辱，也就很難從世界坦然無懼地進入至聖所。基督徒願意以信心和禱告進入聖所，卻又要在無明顯罪行之下保持世俗的交誼，是不可思議的事，神的話很明顯的指出：「凡與世俗為友，豈不是與神為敵？」「不要愛世界和其上的事，人若愛世界，愛父的心就不在他裏面」，「不要傚法這世界。」跟隨基督，包括要見證放棄在這世界所能得的東西，像基督一樣，為了榮耀神和拯救人而接受十字架。賜福的救主！教導我們出到營外就了您去，忍受您所受的凌辱之意義，可以見證您聖潔救贖的愛，引領世人歸向神。賜福的主！但願您裏面的聖靈和慈愛也在我裏面，使我能不惜任何代價領人歸主，因為您已為他們而死。

■ 中文屬天日子（08月27日）

八月廿七日　活的宗教「應當趁著有光行走，免得黑暗臨到你們。」約翰福音十二章35節應當把你在山上與神同在的那一頃刻所見的，實行出來。如果你不服從光的指導，你的光就變成黑暗。「你裡頭的光若黑暗了，那黑暗是何等大呢！」（太六23）你一放棄成聖的問題，或神在別事上所給你的光，你就在靈性生活裡乾枯腐爛了。要不斷地將真理實施出來；在任何範圍裡實行出來，不然，你的光就是你的絆腳石。我們最大的困難，就是過去的經驗，沒有在現在的生活上實行出來。如果你說你成聖了，表示出來吧！沒有純而且真的經驗，不能從生活裡開展出來。小心叫你任意放縱的信心。無論響聲是怎樣好聽，是從惡來的。你的宗教當在實際生活上實施出來。我們的主說──「你們的義若不勝於文士和法利賽人的義……」（太五20），那就是說，你必要比你所知道最道德的人還要道德些。你也許知道一切論到成聖的教義，但是你在實際生活上實行出來了麼？我們生活的各點，無論是身體，道德或靈性，都是以救贖的標準去評判的。

■ 中文上海嗎哪（08月27日）

八月廿七日「……不要為生命憂慮……」馬太福音六章25節神今天仍然使用那些被人蔑視的人。拿撒勒城、基督徒都曾是帶有侮辱性的稱呼。幾乎很少人能有神最高的旨意，而被當代的人大大地歡迎。相反的，那些往往最受人虐待辱罵的人，也經常是神最重用的人。比不受歡迎、遭人誤解而言，世界上還有更多更大的不幸。而比起少數分子，人間還有其他更悲慘的事。事實上，在撒但嚇人的偏見、訛傳之後，往往有神最大的祝福。因為聖靈不恥於用那些不受歡迎的人。如果祂用我們，我們還需要在意人怎麼想嗎？朋友們，願我們只求神的讚賞，輕看人的輿論。我們所需要從人而來的幫助及讚美，神都能給我們。願我們只求神的旨意、祂的榮耀，以及祂的認可。讓我們為祂做最困難的差事，最卑微低賤的工作。因為是至高的神差遣並使用我們，我們應該覺得無上的光榮。願我們勇往直前地跟隨祂走出帳幕，為祂受恥辱。因為在不久的將來，祂會大大地珍惜我們沒有價值的名字，遠勝過天地間無數的名字。