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1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見 神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin-- 1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him. 1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man, 1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings. 1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings, 1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved. 1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body. 1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning. 1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went. 1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around. 1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels. 1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome. 1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body. 1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings. 1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings. 1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man. 1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（05月09日）
五月九日 「亞伯拉罕仍舊站在耶和華面前。」創世記十八章22節 神的朋友可以為別人說情，也許我們以為亞伯拉罕的信心，同與神的友誼，是我們沒有可能及到的。不要失望，亞伯拉罕是漸漸上進的；我們也可以漸漸上進的。我們追求，是跑步，不是跳遠。 凡是信心經過許多試煉而得勝的人，這人必定有一個頂大的試煉等在前面。 無價的鑽石都是曾經過切磋琢磨的；貴重的金屬都是曾經過烈火試驗的。亞伯拉罕決不能被稱為信心之父，假使他未曾受過極大的試煉。請讀創世記廿二章2節： 「你帶著你的兒子，就是你獨生的兒子，你所愛的。」看哪，他帶著一個謙卑順服的心，一步一步牽著他的心上人，向摩利亞山上走去，預備獻給他所敬愛、事奉的神！ 他這麼作，給今天疑惑神的對付的人們一個何等大的責備！他這麼作，惹起天使的注意。他這麼作，堅固以後神的兒女的信心。他這麼作，使信徒知道不猶豫的信心能證明神的信實。 當得勝的信心達到頂點的時候，耶和華的使者對他說：「現在我知道你是敬畏神的了。」你既信任我到極點，現在我也要信任你；你可以永遠作我的朋友，我必祝福你，也必使你成為一個祝福。 這是一條不改變的原則：「那以信為本的人，和有信心的亞伯拉罕一同得福。」（加三9） 與神作朋友不是一件小事。
■ 英文荒漠甘泉（05月09日）
May 9 "Abraham stood yet before the Lord." (Gen. 18:22.) ＴHE friend of God can plead with Him for others. Perhaps Abraham's height of faith and friendship seems beyond our little possibilities. Do not be discouraged, Abraham grew; so may we. He went step by step, not by great leaps. The man whose faith has been deeply tested and who has come off victorious, is the man to whom supreme tests must come. The finest jewels are most carefully cut and polished; the hottest fires try the most precious metal. Abraham would never have been called the Father of the Faithful if he had not been proved to the uttermost. Read Genesis, twenty-second chapter: "Take thy son, thine only son, whom thou lovest." See him going with a chastened, wistful, yet humbly obedient heart up Moriah's height, with the idol of his heart beside him about to be sacrificed at the command of God whom he had faithfully loved and served! What a rebuke to our questionings of God's dealings with us! Away with all doubting explanations of this stupendous scene! It was an object lesson for the ages. Angels were looking. Shall this man's faith stand forever for the strength and help of all God's people? Shall it be known through him that unfaltering faith will always prove the faithfulness of God? Yes, and when faith has borne victoriously its uttermost test, the angel of the Lord─who? The Lord Jesus, Jehovah, He in whom "all the promises of God are yea and amen"─spoke to him, saying, "Now I know that thou fearest God." Thou hast trusted me to the uttermost. I will also trust thee; thou shalt ever be My friend, and I will bless thee, and make thee a blessing. It is always so, and always will be. "They that are of faith are blessed with faithful Abraham." ─Selected. It is no small thing to be on terms of friendship with God.
■ 永活之泉（05月09日）
五月九日 奉耶穌的名 「無論做什麼，或說話、或行事，都要奉主耶穌的名，藉著祂感謝父神。」歌羅西書三章17節 當你要結束禱告時，總是會祈求聖靈的紀念，「祂總會提醒你注意所有的事，即使早上的禱告亦不會為一天的工作所抵消，請用禱告的心去一再讀今天的經文。」 你是否遵行過這項命令？你是否以謹守這項規則為人生的目標，並且去達成這個訓喻？這也許很難，但並非做不到，否則神不會要求我們這樣做；神的話是有奇妙的功效，祂會保守我們的生活中存有個感恩的靈。早晨起床，我們就奉「主耶穌的名」為昨夜的安息感恩，在晚上也為一天的恩惠感恩，日常生活中雖滿了重擔，但藉著父神為了基督的緣故而減輕我們的負擔，每項日常的需要，都因先感恩而得到能力去完成。 在起頭的一段時間，似乎是不可能做到在每件事上都記得主耶穌，並奉祂的名去做，但祂會幫助我們努力做，就像母親在一切困難的事上用愛心幫助她的兒女一樣關切，同樣基督也能使我們在日常生活中感覺到祂的同在，我們必須完全地降服——每一天為神而活。 我已經講或寫過，奉耶穌基督的名禱告有何意義？當讀到今天的經文，我想我們有了正確的解釋；當一個言行都是奉耶穌的名，就會有像小孩般的信心，而他奉這名無論求什麼都必成就。把今天的經文銘刻在心中，信靠聖靈的引導，使實行在我們生活之中。
■ 中文屬天日子（05月09日）
五月九日 靈感和理想 「沒有異象，民就放肆。」箴言廿九章18節 理想和靈感是不同的。靈感有道德的激動力，理想沒有道德的激動力。僅追求理想的人，少有成功。一個人也許以其對於神的概念，去辯護他所自願忽略的本分。約拿以為神公義而仁慈，所以沒有甚麼不對的事。也許我對於神有正當的概念，也許這個正當觀察是我不能履行本分的緣故。但是靈感在那裡，真實無偽的生命也在那裡；因為靈感能加給我們道德的刺激。 理想或催迷我們走入滅亡。在靈性上來清算你自己，看你是否只有理想，抑或有靈感。 「唉！一個人的理想，必然高於他所能達到的，不然天堂有甚麼用呢？」 「若沒有異象……」我們看不見神，就會疏忽起來，就會放肆起來，不作禱告，在小事上，也看不清楚神的意志，恐怕就要自作聰明，為所欲為了。如果我們以為自食其力，為所欲為，不希望神有所參加，那麼，我們便走上墮落之途，已是失去了神的意志。我們現在的態度是從看見神而來的態度麼？我們盼望神所行的事比祂所曾行的更偉大麼？我們靈性的展望是新鮮而飽滿的麼？
■ 中文上海嗎哪（05月09日）
五月九日 「忽然，耶穌遇見她們，說：『願你們平安！』」馬太福音廿八章9節 這令人激動的話，乃是生命的主在復活之清晨，對祂最忠實門徒的問安。這些話充滿著希望和光輝，也應是基督徒在一天開始時，靠著主的名彼此問安的話。 這幾個簡單的字的意義要比表面的字義深得多。這句話可說是我們健康的禱詞，但只有那些相信身體能得到完全醫治的人才能徹底明白其真義。曾有位深思熟慮的朋友提出平安的真意即是健康，不過這是很老的用法。我們都知道一個有平安的人，往往是健康的。雖然沒人記得從何時起人類開始用這句話問安；實質上，主這句話的信息乃是：「你的健康如何？你好嗎？」甚至有：「願你健康」的涵意。 基督的話非但是一個應許，也是一個命令。這與使徒約翰祝福他親愛的朋友該猶的話相近。因為主最高的旨意是要我們健康，所以讓我複述約翰的話說：「……願你凡事興盛，身體健康，正如你的靈魂興盛一樣。」(約參2)
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