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1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見 神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin-- 1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him. 1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man, 1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings. 1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings, 1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved. 1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body. 1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning. 1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went. 1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around. 1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels. 1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome. 1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body. 1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings. 1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings. 1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man. 1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（01月28日）
一月廿八日 「我為你們起的憤恨，原是神那樣的憤恨。」哥林多後書十一章2節（衛莫司譯本） 一個善奏古琴的琴師，何等寵愛他的古琴呢！他把它懷抱在胸中，撫它、親它、偎它！他和它相依為命。可是，你看他怎樣調整弦音。他把它緊緊握住，用力地在弦上撥一下；弦立刻震顫，好似驚痛之下的戰慄；他側耳細聽，覺得弦音粗浮，還未準確。於是他把弦絞緊；彈撥再三，直等到它能發出柔和準確的聲音來。他臉上纔露出笑容，點頭滿意。 親愛的，其實神也是如此對待你。祂愛你遠勝琴師愛琴，祂發你的聲音不和諧。祂把你緊緊抓住，用力撥你的心弦；祂側耳細聽，豈知你所發的聲音仍是咒詛和怨言；祂只得絞緊你的心弦，再撥，再彈，直等你的聲音是讚美、感謝，和「不要成就我的意思，只要成就您的意思。」（路廿二40）——神所最喜聽的音樂。 ─選 豎琴有許多琴弦， 在愛的旋律中震顫， 一一和諧合拍， 流露出蘊蓄的甜美。 忽有一二弦驀地斷裂崩弛， 破壞了緊湊， 就如不起的波瀾的一泓死水。 愛的狂喜和傷痛相連， 取得王冠的手， 必曾受過許多苦難和酸痛； 未曾爭鬥的人， 不會有得勝者的榮譽， 經過了辛苦， 才能領略休息和平靜的美夢。 阿爾卑斯山的遊客， 唯有在兩場風雨之間， 才能欣賞天空的明淨和霞光的奇觀， 如果夏季永遠碧空無雲， 也會有十丈紅塵飛揚迷漫。 悲哀與快樂， 誰也不能作分別的選擇， 雨者， 必須都有體念， 否則懵懂恍惚， 無所知悉， 沒有非常的痛苦， 就沒有非常的福祉， 對苦痛麻木的心靈， 對福祉也不會敏感。
■ 英文荒漠甘泉（01月28日）
January 28 "I am jealous over you with God's own jealousy." (2Cor. 11:2.)(Weymouth.) ＨOW an old harper dotes on his harp! How he fondles and caresses it, as a child resting on his bosom! His life is bound up in it. But, see him tuning it. He grasps it firmly, strikes a chord with a sharp, quick blow; and while it quivers as if in pain, he leans over intently to catch the first note that rises. The note, as he feared, is false and harsh. He strains the chord with the torturing thumb-screw; and though it seems ready to snap with the tension, he strikes it again, bending down to listen softly as before, till at length you see a smile on his face as the first true tone trembles upward. So it may be that God is dealing with you. Loving you better than any harper loves his harp, He finds you a mass of jarring discords. He wrings your heartstrings with some torturing anguish; He bends over you tenderly, striking and listening; and, hearing only a harsh murmur, strikes you again, while His heart bleeds for you, anxiously waiting for that strain－"Not my will, but thine be done"─which is melody sweet to His ear as angels' songs. Nor will He cease to strike until your chastened soul shall blend with all the pure and infinite harmonies of His own being. ─Selected. "Oh, the sweetness that dwells in a harp of many strings, While each, all vocal with love in a tuneful harmony rings! But, oh, the wail and the discord, when one and another is rent, Tensionless, broken and lost, from the cherished instrument. "For rapture of love is linked with the pain or fear of loss, And the hand that takes the crown, must ache with many a cross; Yet he who hath never a conflict, hath never a victor's palm, And only the toilers know the sweetness of rest and calm, "Only between the storms can the Alpine traveller know Transcendent glory of clearness, marvels of gleam and glow; Had he the brightness unbroken of cloudless summer days, This had been dimmed by the dust and the veil of a brooding haze. "Who would dare the choice, neither or both to know, The finest quiver of joy or the agony thrill of woe! Never the exquisite pain, then never the exquisite bliss, For the heart that is dull to that can never be striung to this."
■ 永活之泉（01月28日）
一月廿八日 全心 「我全心尋求了您。」詩篇一一九篇10節原文 請注意詩人在這裡頻頻提起全心這兩個字。「全心尋求祂的。」（2節）「我便遵守您的律法，且要全心遵守。」（34節）「我卻要全心守您的訓詞。」（69節）「我全心呼籲您。」（145節）無論是為著尋求神，為著遵守祂的律法，或為著呼籲祂的幫助，每次都要用全心。 我們如果要把屬世的事作得成功，我們就把我們的全心都放在裡面。在事奉這位聖潔之神的事上，我們豈不更需要擺上全心麼？難道祂不配麼？祂至高的聖潔以及我們心中厭棄神的天性，豈不更要求我們該擺上全心麼？當我們在隱密處敬拜祂的時候，我們需要用全心來事奉祂。 但是有大多數的基督徒，根本沒有想到這一點！他們在禱告的時候，在讀神話語的時候，在努力遵行祂旨意的時候，從不記得需要一直說這一句話：「我們全心尋求您。」是的，當我們禱告的時候，當我們想要明白神話語的時候，當我們要遵行祂旨意的時候，但願我們能說：「我渴慕用全心來尋求神，來事奉神，並討祂的喜悅。」 「我全心尋求了您。」親愛的讀者啊！請把這句話放在你的心裡，把它思想過、禱告過。你要在神面前，把它說出來，直等到你感覺你真的知道你所說的是甚麼，並且確實相信神要聽你的禱告。每天早晨，當你進到神面前去禱告的時候，都請說這句話：「我全心尋求您。」你會逐漸的覺得需要在聖潔的安靜裡等候神，這樣祂就要得著你整個的心，你也就要學習用你的全心和全力來愛祂。
■ 中文屬天日子（01月28日）
一月廿八日 難相信一個人能這樣逼害耶穌 「掃羅，掃羅，為甚麼逼迫我？」使徒行傳廿六章14節 我替神決定我自己的道路麼？除非我們被領進聖靈和火洗的經驗裡面去，我們難得擺脫這種圈套。頑固和我見總是阻擋耶穌基督的，也許不傷害別人，卻傷害祂的靈。無論何時，我們固執己見，決定我們自己的雄圖，我們就損傷了耶穌。無論何時，我們要保持自己的權利，堅持我們所要作的事，我們就逼迫了耶穌。無論何時，我們要保持自己的尊嚴，我們就故意的使祂的靈憂傷了。當我們覺悟我們所逼迫的是耶穌，才有保羅在大馬色路上的覺悟迸出來。 我把神的道傳給人，我自己是否持守了這道呢？抑或我的生命與我所傳的道不一致呢？我也許教人成聖，自己反而表露撒但的精神，危逼耶穌基督的精神。耶穌的靈只感覺一件事──完全與父合一，祂說：「我心裡柔和謙卑，學我的樣式。」（太十一29）我一切所作的，應該建立在與祂完全合一的上面，不在自己決定如何敬虔的上面。這樣，或者我是易於受欺，易於受委屈，易於受人輕視；但是如果我因祂的緣故忍受這一切，耶穌基督之受逼便停止了。
■ 中文上海嗎哪（01月28日）
一月廿八日 「這些事我已經對你們說了，是要叫我的喜樂存在你們心裡，並叫你們的喜樂可以滿足。」約翰福音十五章11節 有一種喜樂乃是油然從心中發出的，並不需要任何外在或甚至合理的原因。這種喜樂宛如一口深水井，自然流露、完全不能自已。因為這樣的喜樂是神的榮耀，是因基督的心，更因主叫祂的喜樂存在我們心裡，並叫我們的喜樂可以滿足。 這樣的喜樂是人不能挪去的，因為有喜樂泉源的人，不會被環境左右、顯得失望；相反的，這些人經常因有毫無原因、但深且甘甜的喜樂，而覺得驚訝。這種喜樂往往在環境最艱難、在人最容易覺得痛苦和沮喪時，顯得更加豐富。這情景就像我們心中有隻夜鶯，在夜間時嘹亮地歌唱。 這種榮耀不朽的喜樂，不僅是屬天的，而且已經成為永恆的歌聲。主啊！在任何情況之下，您都賜給我們喜樂，讓我們心中的祝福滿溢、使我們成為他人的祝福。
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中英聖經朗讀◎黃哲輝牧師◎
