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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月19日

時間是：20時06分39秒

■ 中文荒漠甘泉（10月19日）

十月十九日「耶和華的約櫃在前頭行。」民數記十章33節許多時候，我們裡面起了一個聲音，自己不知道這聲音究竟是出乎神的呢，還是出乎自己的。在這種情形之下，我們還是不動的好。如果這是出乎神的，神必給我們充足的證據來證實這是出乎祂的，叫我們絲毫沒有疑惑的可能。耶利米的故事多美麗：耶利米對於購買亞拿突那塊地的事，已經知道是出乎耶和華的，但是他不去作，直到他叔叔的兒子果然到他那裡去求他買回─給了他證據。於是耶利米說：「我……就知道這是耶和華的話。」（耶卅二8）他等著，直到神叫他明白─—叫別人和自己都相信─以後，他纔照著事實去作。神喜歡我們照著祂的心意行事。所以我們不可輕舉妄動，以致違反了祂的心意。　　　　　　　　　　─宣信神的手指所點的道路，神手必去預備。信徒啊！你不要說你要作甚麼、你不要作甚麼；你只要求神叫你看見祂所為你選擇的是那一條路。如果道路還未顯明，這就是說：現在還沒有行動的需要；你站在你現在所站的地位上，神是負全責的。　　　　　　　　　　─選神會引領祂的子民，過不認識的路徑。

■ 英文荒漠甘泉（10月19日）

October 19 "The ark of the covenant of the Lord went before them." (Num. 10:33) 　ＧOD does give us impressions, but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. 　How beautiful is the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth. But Jeremiah did not act upon this impression until after the following day, when his uncle's son came to him and brought him external evidence by making a proposal for the purchase. Then Jeremiah said: "I knew this was the word of the Lord." 　He waited until God seconded the impression by a providence, and then he acted in full view of the open facts, which could bring conviction unto others as well as to himself. God wants us to act according to His mind. We are not to ignore the Shepherd's personal voice but, like Paul and his companions at Troas, we are to listen to all the voices that speak and "gather" from all the circumstances, as they did, the full mind of the Lord. 　　　　　　　　　　─Dr. Simpson. 　"Where God's finger points, there God's hand will make the way." 　Do not say in thine heart what thou wilt or wilt not do, but wait upon God until He makes known His way. So long as that way is hidden it is clear that there is no need of action, and that He accounts Himself responsible for all the results of keeping thee where thou art. 　　　　　　　　　　－Selected. "For God through ways we have not known, Will lead His own."

■ 永活之泉（10月19日）

十月十九日　積財在天上「人生在世毫無目的，但禱告能使人從浪費時間進深到永遠的財富；雖然生命的貧窮和不幸，但我們可以藉此支取屬天極大、美好而喜樂的財寶。」神對於有智慧的受造之物是以良善相待，神與人也無任何隔閡；但我們現今的靈魂所以是屬世的，無法與天上相配，只因我們沒有禱告的靈。這是唯一能使我們轉向好的方面，而且打開屬天之門的利器。當種子撒在最好的土裏，以最好的方式栽培，也不能保證一定有完美無缺的成長；同樣，神最初為人類所預備無窮而向善的靈，太陽不能直接強射人身，而長期與神交通分享，形成良善的來源。「我們由神所生的兒女，應該與祂有比其他受造物有更深的關係，我們依靠祂而存留。我們的始祖因聖父、聖子、聖靈三一神的靈吹入成為有靈的活人，他是照神的形像被造成的，但不是外在的形狀和樣子，而是有內在有神本質的形像，因三一真神即居住在天上，自然所造的人也是屬天，即使在世也過著如天的生活。」這課給我們有關太陽最深的道理。陽光因無法直射而不能傷害我們所在的地球，這是神因愛我們而保守我們；自然，我們這些屬祂的兒女，並且在我們裏面運行，但我們若遠離祂、順服世界，就不能有此恩典。哦！我們每天可從太陽學習，神將祂的愛隨陽光賜下，使我們歡喜的接受。

■ 中文屬天日子（10月19日）

十月十九日　不介意的秘訣「我的國不屬這世界。」約翰福音18節36節主耶穌基督今日的大敵人，是實際工作的概念，這種概念，不是從新約來的，是從世界的制度來的。人們在這裡面花掉了無數的精力和活動，卻沒有與神發生私自的關係，豈不大錯。耶穌說：「神的國來到，不是眼所能見的；……看哪，因為神的國就在你們心裡，」這是一種隱秘而不顯明的事。一個基督的工人在店舖的窗櫥裡的時候是太長了。只有最深處的最深處才能表顯生命的能力。我們要去掉我們現代宗教生活的傳染病。在我們主的生活裡，沒有我們所推崇的忙來忙去的活動，門徒是應該像祂夫子一樣的。耶穌基督的國的中心事務，是與基督發生私人的關係，不是公然有益於人。聖經學院的力量，不是它的實際活動，它的整個力量，是在於你被浸在神面前。你不知道神在甚麼地方製造你的環境，你也不知道在本國或在別國將有甚麼緊張臨到你。如果你太耗費你的精力，不去浸在神救贖基要的真理中，當緊張來到時候，你就要跌倒了。但是如果浸在神面前的時間，把你的根札在神裡面，在靈性的路線上，無論甚麼事發生，你會保持對於祂的真誠。

■ 中文上海嗎哪（10月19日）

十月十九日「……除去不敬虔的心。」提多書二章12節讓我們拒絕肉體的情慾、世俗的情慾和愛自己的心，並學習捨棄自己，因為生命中的順服，乃是以捨棄自我開始。我們必須不顧肉體的需要，不接納低層的生活形態，向世俗的情慾和自私說：「不！」因為生命中的信心，乃是由單純地否絕自我而形成的。當我們向神說：「是！」就等於對自己下了一個永恆的結論，對自我、肉體及那惡者說：「不！」十誡中的命令幾乎每一條都有「不可」這兩個字，哥林多前書十三章中愛的真諦，也是用否定來描述愛的特徵。比如「愛是不做……，不求……，不輕易……」等等。總之，我們會發現，在一個聖潔的生活中，最重要的一部份是說：「不」。我不屬於我自己，我乃屬主。我只屬於祂而已，我乃屬主。