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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月10日

時間是：00時53分40秒

■ 中文荒漠甘泉（08月10日）

八月十日「聽見拉撒路病了，就在所居之地，仍住了兩天。」約翰福音十一章6節在前一節聖經裏，我們明明看見：「耶穌素來愛馬大和她妹子，並拉撒路。」（5節）怎麼祂所愛的人病了，還不立即前去呢？這就是告訴我們：神對付我們的方法，無論怎樣嚴厲、怎樣神祕，我們仍可相信並斷言神的愛是無限的、豐裕的、不變的。按照馬大和馬利亞姊妹兩人的心理想來，耶穌一聽到拉撒路生病的消息，一定會立即不顧一切地趕去醫治她們的兄弟，但是，耶穌怎樣呢？「聽見拉撒路病了，就在所居之地，仍住了兩天。」祂不立即前去，並不是因為不愛她們，乃是因為愛她們。惟有祂的愛能保持祂不立即趕往祂所親愛的那個憂傷的家庭裏去。主若沒有無限的愛，就會立即跑去安慰那些所愛的困惱的心，止住他們的憂愁，揩乾她們的眼淚，消解她們的悲哀和嘆息。只有神的愛能不急躁─能任天使作完祂要作的工。在許多事情，我們不能不歸功於患難和痛苦。基督人生活上有許多美德，都是由患難和痛苦來的；因為沒有試煉，就沒有信心；沒有需要容忍的事情，就沒有忍耐；沒有艱難，就沒有經歷。　　　　　　　　　　─選我們認識的那一位，即在近旁。　被祂所愛，前途必定安泰，我們心中得到明確的證實，　我們被祂所愛。被祂所愛，烏雲雖把天空掩蓋，　悲痛雖把我們苦苦迫害，我們仍舊信靠祂，始終如一，　因為我們被祂所愛。天下萬物都被時間淘汰，　但時間不能改變祂的愛，基督心中洋溢著無限的慈悲，　我們被祂所愛。

■ 英文荒漠甘泉（08月10日）

August 10 "When he had heard therefore that he was sick, he abode two days still in the same place where he was." (John 11:6.) 　ＩN forefront of this marvelous chapter stands the affirmation, "Jesus loved Martha, and her sister, and Lazarus," as if to teach us that at the very heart and foundation of all God's dealings with us, however dark and mysterious they may be, we must dare to believe in and assert the infinite, unmerited, and unchanging love of God. Love permits pain. The sisters never doubted that He would speed at all hazards and stay their brother from death, but, "When he had heard therefore that he was sick, he abode two days still in the same place where he was." 　What a startling "therefore"! He abstained from going, not because He did not love them, but because He did love them. His love alone kept Him back from hasting at once to the dear and stricken home. Anything less than infinite love must have rushed instantly to the relief of those loved and troubled hearts, to stay their grief and to have the luxury of wiping and stanching their tears and causing sorrow and sighing to flee away. Divine love could alone hold back the impetuosity of the Savior's tender-heartedness until the Angel of Pain had done her work. 　Who can estimate how much we owe to suffering and pain? But for them we should have little scope for many of the chief virtues of the Christian life. Where were faith, without trial to test it; or patience, with nothing to bear; or experience, without tribulation to develop it? 　　　　　　　　　　─Selected. "Loved! then the way will not be drear; For One we know is ever near, Proving it to our hearts so clear That we are loved. "Loved when our sky is clouded o'er, And days of sorrow press us sore; Still we will trust Him evermore, For we are loved. "Time, that affects all things below, Can never change the love He'll show; The heart of Christ with love will flow, And we are loved."

■ 永活之泉（08月10日）

八月十日　一粒麥子「我實實在在地告訴你們，一粒麥子不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。愛惜自己生命的，就失喪生命，在這世上恨惡自己生命的，就要保守生命到永生。」約翰福音十二章24、25節在這比喻中說到捨棄生命，無疑是獲得另外更進入真實而高尚的生命。在這不屬世界的教訓中，每粒麥子種在地下，是導致更美麗而充實生命的途徑。神的兒女是最合適的例子。在祂尚未升天、救贖百姓之前，受了不少苦楚和鞭傷，以致於死；這兒離釘十字架的時候很近，所以祂呼召門徒說：「若有人要服事我，就當跟從我」，「在世上恨自己生命的，就要保守生命直到永生。」即使再能復活，因為基督本來可以不需要犧牲生命，但為了順服神在我們身上的要求，並降服「死能產生生命的果實」之不變定律，才為我們而死。我們自然應該付出更多代價，以致治死亞當傳下的老我。惟有開放與基督並祂十字架的交通，才能確定治死老我！我們應聽從背十字架的呼召以捨棄老我，每天與基督同釘十字架。如我們樂於治死，並接受基督復活生命的大能，才能保證永生在我們裏面運行。唉！瞭解這層真理的人何其少！讓我們相信在人不能，在神凡事都能！讓我們相信復活的主基督耶穌的靈之律，能使我們每天體驗祂的死和生命。

■ 中文屬天日子（08月10日）

八月十日　聖徒的奉獻「那照神旨意受苦的人，要一心為善，將自己靈魂交那信實的造化之主。」彼得前書四章19節選擇受苦是一件事，選擇神的旨意不怕受苦，是另一件事。從沒有健全的聖徒選擇受苦的；他要像耶穌一樣選擇神的旨意，無論受苦與否，在所不計。但是一個聖徒不應減免別的聖徒從痛苦中所受的訓練。那使耶穌心滿意足的聖徒，為神的緣故會叫別的聖徒剛強成熟起來。表同情於我們的不是有益於我們的，而是阻擋我們的，因為同情能叫人柔弱無能。除了與救主最接近的聖徒，沒有人瞭解聖徒，如果我們接受聖徒的同情，那反射的感覺是──「神正在同我為難」。那就是耶穌所以說自憐是屬於撒但的（參太十六23）。要顧惜神的名譽。神的性格是易於塗污的，因為神絕不表答，也不表白自己。不要以為耶穌在人世生活裡需要同情；祂拒絕從人來的同情，因為祂深知世上沒有人瞭解祂所追求的是甚麼。祂只接受從父而來的同情，從天上天使而來的同情（比較路十五10）。神對於聖徒不顧惜的差使，是當注意的。按照世人的眼光看，神常將祂的聖者樹立在最無用的地方。我們說：「神要我們在這裡，因為我非常有用」。神把祂的聖徒安排在足以榮耀祂的地方，就是我們所不能猜著的。

■ 中文上海嗎哪（08月10日）

八月十日「我的佳偶，你全然美麗，毫無瑕疵！」雅歌四章7節祝福的聖靈在得著一些奉獻給神的心之後，對我們最高的生活方式非常關心，所以祂很敏感，甚至以嫉妒的愛看顧我們。正如雅各在經上所說：「……神所賜住在我們裡面的靈，是戀愛至於嫉妒……。」(雅四5) 聖靈非常小心地保守我們不受任何污穢、瑕疵所玷污。祂盼望能按著神的旨意，使我們發揮最高的潛能。屬天的新郎不僅要祂的教會無瑕疵，甚至要教會毫無玷污皺紋等類的病(弗五27)；因為污點是罪的記號，皺紋則是虛弱、老化以及敗壞的象徵。所以，耶穌不要這些傷毀外觀的事，發生在祂所心愛的肢體身上。也因此實行神旨意，為神大使的聖靈，被神差遣來呼召神的新婦，使她分別為聖，帶領她回到新郎的洞房。無怪乎！聖靈會甚至嫉妒的關心，巴望神所有的旨意都會實踐在我們身上。主啊！願您挪去我們肢體的每一個瑕疵，以及所有軟弱、敗壞的記號，使我們成為您毫無玷污的新婦。