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1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見 神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin-- 1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him. 1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man, 1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings. 1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings, 1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved. 1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body. 1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning. 1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went. 1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around. 1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels. 1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome. 1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body. 1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings. 1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings. 1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man. 1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（03月11日）
三月十一日 「耶和華的僕人摩西死了以後，耶和華曉諭摩西的幫手嫩的兒子約書亞，說，我的僕人摩西死了；現在你要起來，和眾百姓過這約但河。」約書亞記一章1—2節 當憂愁和損失同時臨到你的時候，你第一個衝動就是想放棄一切，坐在失望中傷心。但是你決不能這樣，須知你是在戰場的前線，正當勝敗關頭。如果你躊躇一刻，同胞就要喪膽，神就要受著虧損。所以你不該稍有耽延，連痛哭一場的時間也不能。 某名將常述說他在戰爭時所遭遇的一段傷心的經歷：將軍的兒子是一個陸軍中尉。一次，父子各率一軍，開拔前線。不久，總攻擊開始，將軍身先士卒，向敵陣衝鋒；在戰場上，他偶然瞥見一個本國的戰死軍官躺在地上。跑近一看，乃是他自己的兒子。他第一個意念就是抱了屍身痛哭一場，但是轉念之間，他想到身負重責，戰爭的勝敗就在這一仗，豈可因個人私事貽誤大事；於是在死者灰白的冷唇上搶了一個熱吻，鼓起勇氣，急忙率領軍兵向前衝去。 如果約書亞在摩西的墓旁一直哀哭，是哭不活摩西的，也哭不出神的祝福來。憂愁無非使傷痕更深、使痛苦擴大。神吩咐約書亞在摩西死後從哀傷中起來背負神的使命前去，約書亞遵行神的旨意，果真面前有亮光、能力和祝稫。坐下來一直悲哀會使我們四圍的環境更黑暗、會使我們的心更痛苦、會使我們的力量更衰弱。只要我們不去理會痛苦，立即負起神的使命來，光明就會隨著來到，我們也會剛強起來了。 ─密勒 輕率的啼哭， 自私的淚珠， 將招來深的罪過。 我們憂慮那微不足道的損失， 您卻給我準備了夢想不到的收穫； 我們若不肯放下自以為珍貴的一切， 結果還是喪失， 何能持到永久？ 但若緊握著您的手， 堅定步伐走在您指示的道路， 前途是浸潤著快樂與豐富， 充滿了幸福和尊榮的寶庫。 ─傑克遜
■ 英文荒漠甘泉（03月11日）
March 11 "Now it came to pass after the death of Moses, the servant of the Lord, that the Lord spoke unto Joshua, the son of Nun, Moses' minister, saying, Moses my servant is dead; now, therefore arise, go over this Jordan, thou and all this people."(Joshua 1:1, 2.) ＳORROW came to you yesterday, and emptied your home. Your first impulse now is to give up, and sit down in despair amid the wrecks of your hopes. But you dare not do it. You are in the line of battle, and the crisis is at hand. To falter a moment would be to imperil some holy interest. Other lives would be harmed by your pausing, holy interests would suffer, should your hands be folded. You must not linger even to indulge your grief. A distinguished general related this pathetic incident of his own experience in time of war. The general's son was a lieutenant of battery. An assault was in progress. The father was leading his division in a charge; as he pressed on in the field, suddenly his eye was caught by the sight of a dead battery-officer lying just before him. One glance showed him it was his own son. His fatherly impulse was to stop beside the was his own son. His fatherly impulse was to stop beside the loved form and give vent to his grief, but the duty of the moment demanded that he should press on in the charge; so, quickly snatching one hot kiss from the dead lips, he hastened away, leading his command in the assault. Weeping inconsolably beside a grave can never give back love's banished treasure, nor can any blessing come out of such sadness. Sorrow makes deep scars; it writes its record ineffaceably on the heart which suffers. We really never get over our great griefs; we are never altogether the same after we have passed through them as we were before. Yet there is a humanizing and fertilizing influence in sorrow which has been rightly accepted and cheerfully borne. Indeed, they are poor who have never suffered, and have none of sorrow's marks upon them. The joy set before us should shine upon our grief as the sun shines through the clouds, glorifying them. God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger. ─J. R. Miller. Thou knowest that through our tears, Of hasty, selfish weeping Comes surer sin, and for our petty fears Of loss thou hast in keeping A greater gain than all of which we dreamed; Thou knowest that in grasping The bright possessions which so precious seemed, We lose them; but if, clasping Thy faithful hand, we tread with steadfast feet, The path of thy appointing, There waits for us a treasury of sweet, Delight, royal anointing With oil of gladness and of strength. ─Helen Hunt Jackson.
■ 永活之泉（03月11日）
三月十一日 基督是我們代禱的榜樣 「……他與強盛的均分擄物，因……他擔當多人的罪，又為罪犯代求。」以賽亞書五十三章12節 「他為罪犯代求。」這對主來說是何所指呢？試想祂為了那個有功效的禱告出了何等大的代價。祂需要將魂傾倒成為贖罪祭，在客西馬尼向神呼求：「父啊，願您的旨意成全。」 試想是甚麼感動了祂，使祂將自己獻到至極！乃是祂對父的愛——使祂的聖潔得以顯出，以及祂對人的愛——使他們與祂一同成聖。 試想祂得著的是何等的得勝，祂勝過了眾仇敵，就坐在神的右邊，以無限的能力代禱。祂將要看到祂的後裔，與祂同有一個意念，祂能訓練他們有份於祂偉大的代禱工作。 當我們真實地為罪人求神時，這對我們又有甚麼意義呢？我們也是一樣，將自己完全獻於父的榮耀、聖潔及祂的愛，我們也向父說：願您的旨意成全，我們願出任何代價，甚至將魂傾於父的榮耀，聖潔及祂的愛，我們也向父說：願您的旨意成全，我們願出任何代價，甚至將魂傾倒以至於死。 主耶穌已將我們一同帶到天上有份於祂自己，使我們在代禱的偉大工作上與祂同工。祂在天上，我們在地上卻同有一個心志，一個目標——由於對父神及對那迷失人的愛，將自己獻上，藉著代禱帶下神的祝福。使那燃燒在父與子裡面，為要拯救罪人的熱火，也燒在我們心裡。 何等榮耀！何等福氣！因為祂長遠活著，那在聖靈所澆灌在我們心裡的愛，使我們得著何等力量來（為罪犯）代禱！ 禱告： 永活的神，開我們的眼睛，看見您兒子榮耀的異象，就是祂永遠活著為人代禱。並使我們看見您恩典的榮耀，使我們得與祂相似，並能為罪人代求。父啊，奉主耶穌的名。阿們。
■ 中文屬天日子（03月11日）
三月十一日 靈悟 「我沒有違背那從天上來的異象。」使徒行傳廿六章19節 如果我們失掉異象，其責只有我們自己擔負；而我們失掉異象的原因是由於靈性的遺漏。如果我們不把信靠神施之於實際，那神所賜予的異象，全都消逝。不違背那從天上來的異象的唯一方法，是盡力完成神的最高理想，還要時時決心回憶那異象才能成功。這是一秒一分不能間斷的工作，不僅是祈禱或靈修時的工作。 「雖然異象遲延，耐心等著」。我們不能強取甚麼異象，必要生活在異象的靈感中，讓其自己完成。我們忙於工作，就忘記所見的異象。在開始時，我們是看異象可以得著，但沒有等待異象；便忙於實際的工作，當異象完成的時候，我們反而不見。等候遲延的異象，是我們對神忠實的測驗。我們忙於實際工作，不見異象之完成，是將我們靈性的幸福置於危險了。 留心神的颶風。神播種聖徒唯一的方法，是藉著祂的旋風，你要證實你是一個空莢麼？是要看你是否照著所見的去生活。讓神擲你出去，不到神擲你出去，切不可出去。如果你選擇自己的地方，你就要成為一個空莢。如果神播種你，你就要結出果子來。 隨著異象之光，練習你的腳步，才是最根本的辦法。
■ 中文上海嗎哪（03月11日）
三月十一日 「惟有你們是被揀選的族類，……是屬神的子民……」彼得前書二章9節 你可曾想過，神從祂所選出的人中再揀選出一些人，是否有些奇怪？「教會」這個名詞，原意是「選召」的意思，但是神仍然在教會中揀選祂特殊的工人。 我們可以從基甸的故事中看到這樣的例子。當他第一次吹角時，有超過三萬以上的亞比以謝人來跟隨他，但是神要他把人數減少。第一次考驗之後，懼怕膽怯的都離開了，只剩下一萬人。然而神需要再從這一萬人中挑選出更精銳的，這次考驗後，聰明、謹慎和心志專一的人被留了下來，可是數目只有三百人。 藉著這雖小但神所揀選的一群，基甸得以提高攻打米甸人士兵的素質。靠著神的能力，他光榮地贏得勝利。今天神仍在挑選合用的三百人，並要用他們使祂贏得世界。讓我們確定，我們是屬於揀選中再揀選出來的。
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中英聖經朗讀◎黃哲輝牧師◎
