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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年06月19日

時間是：06時20分59秒

■ 中文荒漠甘泉（06月19日）

六月十九日「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節我們沒有在主的手裏被摔碎以前，主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候，主給我們的經歷是痛苦的；但是我們的痛苦能使別人的生命得福，那麼我們所付的代價，也不算太大了。世上最可愛的東西，往往是從眼淚和痛苦中得來的。　　　　　　　　　　─密勒神已經派定我做祂選民的糧食，如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話，我還是感謝讚美祂。　　　　　　　　　　─伊格那丟世上的英雄、屬靈的偉人，差不多都是由貧乏、患難、不幸，促成的。因為藉著苦難，纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因，就是因著下面有重量。許多時候，我們可以利用暴風的力量，來催進船隻的進港。這就是說：神往往利用人的反對，來激進信徒的信心和工作。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。聖經上最光榮的人物，都是先被磨碎，壓傷，然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」，是因為他的苦難最多，順服也最多。雅各也曾遭受過不少難忍的磨練。約瑟必須做過波提乏的僕役，坐過埃及的監獄，纔能得到宰相的高位。大衛在山上像鷓鴣般被人追逐─—又疲倦，又痛苦，至終卻成了全國的糧食。保羅如果沒有受過鞭打和石擊，也決不會成為撒家的糧食。他是為王家作磨碎的細粉。

■ 英文荒漠甘泉（06月19日）

June 19 "Bread corn is bruised." (Isa. 28:28.) 　ＭANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. 　　　　　　　　　　─J. R. Miller. 　God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. 　　　　　　　　　　─Ignatius. 　"We must burn out before we can give out. We cease to bless when we cease to bleed." 　"Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. 　"The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. 　"Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. 　"David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. 　"Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."

■ 永活之泉（06月19日）

六月十九日　親近神的時刻「凡事都有定期，天下萬務都有定時。」傳道書三章1節每位基督徒都應該每天分別出來一小段時刻，安靜地與神交通，我們肯為任何事情花費時間，難道抽不出時間來與創造萬物的主同在？沒有時間去默想祂的目的和旨意嗎？這位聖潔慈愛的神值得我們擺上最好的時間，我們應當生活與祂不斷的交通中，因此每天得抽出一段時間來安靜地單獨與祂在一起。交通的秘訣就是每天抽段時間，這能使我們的心為神的同在所佔據，藉著祂的啟示，以敬畏的心來思想神的話，去尋找祂的面，並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求，使我們的心倚靠祂；神供應我們的需要，讓祂的光照耀在我們的心中，使我們被祂的靈所充滿。你的想法如何？難道你每天不能為了這個目的花一刻鐘？假如你不願意這樣做，那就難怪你的靈命軟弱無力了。神有權要求你這樣做，當你用這段時間與神交通，你就會發現是值得的。若你覺得十五分鐘是足夠的，其實那太短了。屬世的任何事都需要花時間去做，試想每個小孩，每天花費這麼多的時間學習基本知識，以便應用在未來的生活中；我們豈不要花費更多時間，為神所賜永生的需要而學習？哦！基督徒！獻上你時間給聖潔而慈愛的神；祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告，你會住在基督裏和祂的愛中。

■ 中文屬天日子（06月19日）

六月十九日　熱忱順服的服務「你愛我麼？……你牧養我的羊。」約翰福音廿一章16節耶穌沒有說──去叫人接受你的思想，卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督，而耶穌卻以為服事祂，不在我們為祂做甚麼，而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠，不是以根據我們接受某種信仰或信條。「如果某人到我這裡來，不愛……不配作我的門徒」。沒有論證，沒有強迫，僅僅是──「如果你要作我的門徒，必要忠誠於我」。人受感於神的靈，必忽然說──「我現在明白耶穌是誰」，那便是忠誠的起源。我們今日拿信條來代替個人的信仰，那就是許多人忠誠於主義，沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌，卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴，僅僅把祂視為同伴，不以超越去看祂。我們的主首先服從的是祂父親的旨意，不是人的需要；救人是祂服從父親的自然結果。如果我們只以救人為主義，不久就要精疲力竭，愛心也將停滯不前了；但是如果我熱忱愛耶穌基督，雖然人待我如門前的腳蓆，我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督，而生命的特點就是生命不是闖入的。它像一粒麥子，落在土裡爛了，然後不久能生出許多子粒來（比較約十二24）。

■ 中文上海嗎哪（06月19日）

六月十九日「誰是先給了祂，使祂後來償還呢？」羅馬書十一章35節基督徒有能力，藉著一點點的犧牲，使神的府庫增加千萬倍，你是否已經得到為耶穌犧牲的樂趣？你可曾捨去一些事物，把它們獻給耶穌？你已把自己的整個人都交託給祂了嗎？神會接納你所獻的一切，並會千倍地償還你。我寧可與那些由犧牲奉獻所組成的工作有關，而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地，乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子，大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因，乃是由於髑髏地的十字架是這一切的基石。神最珍愛的基督徒生活，而且能得到最高榮耀、最合主用的生活方式，其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課，畢竟給表示愛，愛則是生命的另一個名字。

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