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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月09日

時間是：12時24分45秒

■ 中文荒漠甘泉（10月09日）

十月九日「耶和華必然等候，要施恩給你們。」以賽亞書卅章18節雨水最多的地方，青草最綠。愛爾蘭（Ireland）地方素來多霧，結果得到了「翡翠島」（Emerald Isle）的尊稱。甚麼時候我們遭到了「苦難的霧」，「悲哀的霧」，甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦，信徒阿，你不要說：「燕子不見了，牠們死了。」牠們並不是死了；牠們掠過大海，飛往遠方去了；牠們不久還會再回來的。你不要說：「花兒死了，嚴冬把它們殺死了。」不是的！雖然嚴冬給它們加上了白鼬皮的大衣，不久它們仍要抬頭吐氣的。你不要說：「太陽熄了，黑雲把它撲滅了。」不是的！太陽在黑雲後面替你釀造夏天。你也不要說：「我的神忘記了。」你的神並不是忘記，乃是遲延，為要叫你愛祂更深。神讓我們等候，為要操練我們的忍耐，試驗我們的信心；因此，我們應當繼續在盼望中等候；應許雖然遲延，決不會延得太遲的。　　　　　　　　　　─司布真啊，每年都有冬季，　每年都有雨天；但這個日子終會來臨，　其時，候鳥將歸還北邊。當樹林裏綴滿了嫩葉，　青草竄出了平原，赤楊恢復了生機，　其時，候鳥將歸還北邊。啊，每顆心都悲哀，　每顆心都有創傷，但這個日子終會來臨，　其時，候鳥將歸還北邊。假若失去了勇氣，　切莫把這件事遺忘當陰暗的冬天過完，　其時，候鳥將歸還北邊。

■ 英文荒漠甘泉（10月09日）

October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18) 　ＷHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late. 　　　　　　　　　　－C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."

■ 永活之泉（10月09日）

十月九日　愛的本質神是愛的源頭，所以我們要先來探討神的聖潔，藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠，無法改變、不能增減，不以受造之物使其增強或減弱；因為神始終是良善地的賜福予受造之物，因為除去賜福、良善和喜樂，神就形同空無一物。萬物之中，「愛的靈」的起源就是凡事以良善為出發點，除非你能在任何時刻和場合都以良善為念，否則你就沒有愛的靈；你儘可有多方面愛的表現，因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做，否則愛的靈不可能存在你生命裏面。無論任何時地向任何人，都有賜予或寬恕和忍耐的心境，這些都是愛所產生的果效，只要有愛的靈就能很自然流露出賜福和喜樂，因為這是神實在在靈魂之中，就如石油除非燒盡，不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮，只是將愛以賜福或喜樂的方式傳出，仇恨、賣友會自食其果，愛的靈只會更加勝利；自己的生命活得更高尚。神有無限的完全和喜樂，神是愛，祂有不改變的良善，人類如接受其他事物引導而遠離神的愛，就會污穢而毫無喜樂。但願神教導我們過著榮光而聖潔的生活，就如神因受我們而差遣聖靈充滿我們一樣。

■ 中文屬天日子（10月09日）

十月九日　振起精神來「將肢體獻給義作奴僕，以至於成聖。」羅馬書六章19節我不能救自己，也不能使自己成聖；我不能贖自己的罪；也不能贖世界的罪；我不能使錯成是，使不潔成潔，使不聖成聖，這都是神的工作。我信耶穌基督所作的麼？我覺得祂完成了贖罪的工作，在我的習慣裡麼？最要緊的不是做事，卻是信事。基督的救贖，不是經驗，是神藉著基督耶穌所成的偉大行動，我當在這上面建起我的信仰來。如果我建造我的信仰，在我的經驗上，便產生了那最不合經典的生活，一種為己的生活，僅僅泣視我自己的潔白，而不顧到主的救贖。這種宗教，除了隱遁而外是毫無別用的；與神無益，與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上，是不能行甚麼事去取悅神的。耶穌的救贖，已經在我們生命之實際裡表現出來。我一服從，絕對的神就在我的身邊，神的恩典和我的服從，便合而為一了。服從的意義，是我將各事付之於救贖，而同時我的服從，馬上就與神超然恩惠的快樂組合了。當心避難人生的宗教，這種宗教是假的。一切當以救贖為依歸──辨識救贖何在？把救贖的觀念擴充到樣樣事上去。

■ 中文上海嗎哪（10月09日）

十月九日「願你們平安。」約翰福音廿章21節當主耶穌第一次向我們顯現時，祂帶給我們祂的平安，並教導我們信靠祂、愛祂。但還有一種更深的平安，也是從主而來。就像主兩次對門徒說：「願你們平安」，祂也要我們有與祂同在的平安，還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安，它不僅是我們事奉祂的先決條件，更能使我們榮耀祂。當我們不安掛慮時，主無法把這更深的平安賜給我們；當我們滿腦子只有自己時，我們也不可能有時間事奉祂。因為若是我們焦慮，我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前，祂要我們先從每一個負擔、掛慮中得著釋放。平安，全然的平安，在此充滿黑暗罪惡的世界，耶穌的寶血使世人有平安。平安，全然的平安，儘管壓力責任重大，若行耶穌的旨意，就是安息。