PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年11月11日

時間是：03時08分00秒

■ 中文荒漠甘泉（11月11日）

十一月十一日「祂必降臨，像雨降在已割的草地上。」詩篇七二篇6節阿摩司曾談到列王割草的事。我們的王有許多鐮刀，永遠有刈割祂的草地，磨刀霍霍之聲，預告著要割去草的數種綠葉，和雛菊等一些參雜在草中的野花。雖然它們在早晨很美麗，不出一兩個鐘頭，那被割的部分都要倒入枯萎的行列之中。人生也同樣在其痛苦的刈割，失望的修剪，和傷殘的芟削之前，表現出勇敢的精神。祗有刈割纔能修整出天鵝絨般的草地；祗有讓神的鐮刀通過，纔能鍛鍊出溫柔，平衡，與和諧。聖經上常把人比作草，把神的榮耀比作花。但草地被割之後，所有的嫩芽都在流血，在荒涼中開出榮耀的花來，其時最適宜接受祂的降臨，「像雨降在已割的草地上」。信徒啊，你是不是正在被神的鐮刀修割呢？不要怕鐮刀—─鐮刀後面定規有細雨跟隨著。　　　　　　　　　　─梅爾當悲哀的巨浪掠過心頭，　像衝上了荒涼的海岸，當前途黯淡，失去了光輝，　暴風雨似乎永無止限；當每一隻塵世歡樂之杯，　嘗不出生命之泉的甘味；當希望似在哀譏笑我們的悲哀，　而彷彿在捉摸不定的夢中消退。誰會充填痛苦的空虛；　誰會平息精疲力竭的怨聲？誰會高唱永久和平之歌？　使洶湧的浪濤變得安寧？唯有祂，十字架和荊冠，　碎裂了祂那受傷心腸，祂為我們忍受羞辱與謙卑，　祂的愛道出了喜悅的福音。賜福之救主，減輕了我們的負擔；　求你把甜美的平安賜給我們！使我們靠近你，直到霧濃和陰影，　完全消隱，天色光明。

■ 英文荒漠甘泉（11月11日）

November 11 "He shall come down like rain upon the mown grass." (Psalm 72:6) 　AMOS speaks of the king's mowings. Our King has many scythes, and is perpetually mowing His lawns. The musical tinkle of the whetstone on the scythe portends the cutting down of myriads of green blades, daisies and other flowers. Beautiful as they were in the morning, within an hour or two they lie in long, faded rows. 　Thus in human life we make a brave show, before the scythe of pain, the shears of disappointment, the sickle of death. 　There is no method of obtaining a velvety lawn but by repeated mowings; and there is no way of developing tenderness, evenness, sympathy, but by the passing of God's scythes. How constantly the Word of God compares man to grass, and His glory to its flower! But when grass is mown, and all the tender shoots are bleeding, and desolation reigns where flowers were bursting, it is the most acceptable time for showers of rain falling soft and warm. 　O soul, thou hast been mown! Time after time the King has come to thee with His sharp scythe. Do not dread the scythe-it is sure to be followed by the shower. 　　　　　　　　　　－F. B. Meyer. "When across the heart deep waves of sorrow Break, as on a dry and barren shore; When hope glistens with no bright tomorrow, And the storm seems sweeping evermore; "When the cup of every earthly gladness Bears no taste of the life-giving stream; And high hopes, as though to mock our sadness,, Fade and die as in some fitful dream, "Who shall hush the weary spirit's chiding? Who the aching void within shall fill? Who shall whisper of a peace abiding, And each surging billow calmly still? "Only He whose wounded heart was broken With the bitter cross and thorny crown; Whose dear love glad words of joy had spoken, Who His life for us laid meekly down. "Blessed Healer, all our burdens lighten; Give us peace, Thine own sweet peace, we pray! Keep us near Thee till the morn shall brighten, And all the mists and shadows flee away!"

■ 永活之泉（11月11日）

十一月十一日　福音使者「真理的聖靈來了……，就要為我作見證，你們也要作見證，因為你們從起頭就與我同在。」約翰福音十五章26、27節我的見證人——不僅指著全體信徒而言，而且特別對所有福音使者而說。這是上頭來的呼召，並福音傳播者也有能力——每件事都為耶穌作見證。這給予我們兩大真理：第一，所有傳播者從神的話中找到適合會眾需要的教導；首先，他必須傳揚基督自己。初期門徒所做的是：「他們不住的教訓傳耶穌是基督。」腓利在撒瑪利亞所做的是：「他向他們宣講基督。」而保羅也說：「我曾定了主意，在你們中間不知道別的，只知道耶穌基督並祂釘十字架。」福音使者不能忘記他本身就是特別選召，同聖靈為基督作見證，乃是要使罪人得著救恩，並使神的兒女成聖、合乎主用。如此基督才能在祂子民心中，並在世界各地有立足之地。第二個思想也很重要，就是傳導者能見證個人從基督裏所得的經驗，如此能使聖靈把屬天信息帶入人的心房之中，這也可造就信徒能行走在與耶穌基督交通之中。祂能藉他們啟示自己，並能使他們知道靈命健壯不可少的訣要——每天藉禱告有所交通，並將孩子般的愛奉獻給聖父和聖子。同心合意禱告有何等大的果效，在聖靈的喜樂中培養信徒和傳道人，口唱心和地將讚美和榮耀歸於賜福的救主——耶穌基督，我主。

■ 中文屬天日子（11月11日）

十一月十一日　最高的峰「你帶著你的兒子。」創世記廿二章2節神的命令是──現在帶去，不是緩緩的。我們便向神提出異議來。我們明知這件事是對的，但是馬上想出託詞來，不去做。神說爬上山嶺，絕然是現在要做的，不是緩緩的去做。在祭物沒有奉獻以前是要經過意志決定的。「亞伯拉罕清早起來……就起身往神所指示他的地方去了。」（廿二3）亞伯拉罕是多麼坦率啊！當神說了的時候，他並不與血肉商量。當心你與血肉商量，例如與你的同情商量，與你的灼見商量，與那不以神為基礎的事商量。就是這些事與服從神相角逐，阻止你服從神。亞伯拉罕未自擇祭物，抑制自己的擇選，免得妨礙了神的服務，以自我為祭物，也許是一種病，如果神使你的杯甜，存著感恩的心喝下去；如果祂使你的杯苦，存著與神契合的心喝下去。如果神為你預定的計劃是一種困苦艱難的時期，不要揀選殉道的場合，要渡過去。神替亞伯拉罕揀選了嚴厲的試驗，亞伯拉罕並未抗議，他謹慎持重的渡過去了。如果你不與祂的生活相關，你便很容易的批評祂。在你未經嚴厲試驗以前，你沒有批評的權利，因為你將在嚴厲試驗裡，會獲得更明瞭神的緣故。神要作成祂至高的目的，直到祂的旨意，和人的旨意合而為一。

■ 中文上海嗎哪（11月11日）

十一月十一日「……你們向罪也當看自己是死的。」羅馬書六章11節我們既向罪看自己是死的，就當在習慣上、態度上有合理的改變。保羅說：「……你們向罪也當看自己是死的，向神在基督耶穌裡，卻當看自己是活的……。」所以我們並不是每天重複的死，乃是「……像從死裡復活的人，將自己獻給神，並將肢體作義的器具獻給神。」(羅六11、13) 再說，基督復活的生命乃是給我們，使我們能「……曉得和祂一同受苦，傚法祂的死。」(腓三10)總之，神盼望使我們能喜樂、得勝地與基督同工、同受苦。而且能「……如鷹展翅上騰……奔跑卻不睏倦，行走卻不疲乏。」(賽四十31) 然而，願我們不致誤解同受苦這件事。這些苦難並非我們的，乃是神的。而且也不是我們在接受主之後的掙扎、疾病以及痛苦。乃是為主、為他人、為苦難的教會，以及為走向滅亡的世界，所受的更高苦難。願主幫助我們不致為自己悲哀，而能藉著耶穌復活的力量，肩負祂的負擔，喝祂的苦杯。