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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月14日

時間是：13時02分17秒

■ 中文荒漠甘泉（09月14日）

九月十四日「若有人要跟從我，就當捨己，背起他的十字架來跟從我。」馬可福音八章34節我主所吩咐我背的十字架，形狀大小，都是祂親目擬定的。當我覺得有能力作大事業的時候，也許我的十字架要我懷著知足的心，在一個粗陋狹窄的工場裡安心工作；或者在一個似乎沒有果子可結的田地裡，一年過一年地繼續耕種下去。也許我的十字架要我用仁慈恩惠去愛一曾經虐待過我的仇人——用溫柔的態度去和他講話，去站在他一邊幫他扺抗一切反對他的人，用同情和援助去抬舉他。也許我的十字架要我在那些不願意聽見神的名字的人中間承認基督；也許我的十字架要我在心碎的時候，到人們面前去露一個早晨的榮臉。十字架的大小種類，各有不同，但是每一個都是痛而且重的。我找不出一個合乎理想的。但是當我舉起我的十字架來，順順服服地把它背在肩上，用忍耐不撓的精神去歡迎它的時候，乃是主離我最近的時候。主常在我最憂愁最痛苦的時候，加添我的智慧，加深我的平安，加增我的勇氣，加大我的能力。　　　　　　　　　　─司買莉用你的十字架來做幫助你前進的枴杖，不要用你的十字架來做絆倒你的絆腳石。假如你能帶著微笑背負十字架，你就能使別人化悲痛為歡唱。

■ 英文荒漠甘泉（09月14日）

September 14 "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." (Mark 8:34.) 　Ｔhe cross which my Lord bids me take up and carry may assume different shapes. I may have to content myself with a lowly and narrow sphere, when I feel that I have capacities for much higher work. I may have to go on cultivating year after year, a field which seems to yield me no harvests whatsoever. I may be bidden to cherish kind and loving thoughts about someone who has wronged me─be bidden speak to him tenderly, and take his part against all who oppose him, and crown him with sympathy and succor. I may have to confess my Master amongst those who do not wish to be reminded of Him and His claims. I may be called to "move among my race, and show a glorious morning face," when my heart is breaking. 　There are many crosses, and every one of them is sore and heavy. None of them is likely to be sought out by me of my own accord. But never is Jesus so near me as when I lift my cross, and lay it submissively on my shoulder, and give it the welcome of a patient and unmurmuring spirit. 　He draws close, to ripen my wisdom, to deepen my peace, to increase my courage, to augment power to be of use to others, through the very experience which is so grievous and distressing, and then─as I read on the seal of one of those Scottish Covenanters whom Claverhouse imprisoned on the lonely Bass, with the sea surging and sobbing round─I grow under the load. 　　　　　　　　　　─Alexander Smellie. "Use your cross as a cruth to help you on, and not as a stumblingblock to cast you down." "You may others from sadness to gladness beguile, If you carry your cross with a smile."

■ 永活之泉（09月14日）

九月十四日　約翰：死裏復活的生命「我一看見，就仆倒在祂腳前，像死了一樣。祂用右手按著我說：『不要懼怕，我是首先的，我是末後的；又是那存活的；我曾死過，現在又活了，直活到永永遠遠。』」啟示錄一章17、18節此處是耶穌復活後六十多年以後的事，祂向所愛的門徒顯現，約翰看見了就像死了般地仆倒在地；記得當摩西祈求著看神的榮耀，神回答說：「人若看見我就無法存活」，這是罪人的天性——無法看見神聖的榮耀仍能存活！當神永遠的生命進入了人的裏面，就使天然的全死了；所以約翰一看見耶穌就仆倒在祂腳前，就證明他無法承擔奇妙屬天的榮光。當基督用右手按著他說：「不要懼怕，我是那存活的，我曾死過，現在又活了，直活到永永遠遠。」祂提醒約翰，祂超越了死亡，由死裏復活來榮耀神；主親自向每位僕人——摩西和約翰表明榮耀神唯一途徑——所有與罪有關無法進入天堂的天然本性都必須死。如此有深度的功課，是每位渴望耶穌親自向他們顯現的人是最需的；除非我們捨棄所有內在屬世的事，否則我們無法認識耶穌，與祂交通並經歷祂的能力。門徒都親自體驗此事，基督一開始選召門徒之時，就宣佈其代價（太十37─39）──為祂的緣故，撇下父母，背起十字架，不惜犧牲生命。當祂將被掛上十字架之前不久說：「一粒麥子若不落在地裏死了，仍舊是一粒；若是死了，就結出許多子粒來。」「愛惜自己生命的，就失喪生命」，祂所要求所付的代價就是捨己，背起十字架來跟從主。每天我們尋求接觸主耶穌，只能找到其中的一部份；但願我們接受此──功課──由死復生，在基督耶穌的能力裏面需要治死什麼？如果我們完全降服，向罪、世界，並向尋求自己的喜樂或使自己高陞的事死，就達到最深屬靈生命的定律。彼得要耶穌：「寬恕自己。」（太十六22，瑪爾格譯本）耶穌卻要他：「犧牲自己。」門徒紛紛背起十字架跟從主，以配得主「永遠與你們同在」的應許。

■ 中文屬天日子（09月14日）

九月十四日　想像與靈感「向基督所存純一清潔的心。」哥林多後書十一章3節純一清潔的心，是見事明白的祕訣。聖徒不是長於思想的人，但是見事清白的人。一種靈性的迷亂，你是想不清白的，只有順從它才能恍然大悟。在智力方面的事，你能想得出來；但是靈性方面的事，你由思想去解決，就如亂絲一般。如果在甚麼事上有神的壓力，就在那件事上順從，停止你的想像，完全順服基督。這樣，則凡事清清白白，如同在白天一樣。智能是後天學來的，我們不應從理智的方面去觀看，要站在小孩子的立場去觀看。我們如果專求聰明通達，便反而看不見甚麼了。（太十一25）我們如果不讓聖靈支配生命中最小的事，那就是靈性惑亂發生的原因。就是我們用盡了思想，也是弄不清靈性的惑亂，只有順服才能清白。我們一順服，我們就辨別了。我們陷於困惑中，也知道困惑的緣故是我們心裡的狀況，這是何等的恥辱。當異象的自然力，順服聖靈的時候，那種能力，就變成覺知神旨意的能力，而整個生命，也就保持純一清潔。

■ 中文上海嗎哪（09月14日）

九月十四日「主耶和華必幫助我，所以我不抱愧，我硬著臉面好像堅石，我也知道我必不至蒙羞。」以賽亞書五十章7節這節經文是信心及勝利的表現。也正是因著這樣的信心，像希伯來書中十二章2節所說：在祂忍受最後苦難時，主耶穌因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難。祂的生命是信心的生命，祂的死亡是信心的戰果，祂的復活也是信心的勝利，祂成為人神之間的中保，也是信心的得勝：「從此等候祂仇敵成了祂的腳凳。」(來十13) 因此，主耶穌成為我們信心創始成終的榜樣。無論是在任何困難情況，或有什麼樣的試探及憂愁。記住：祂已經體驗過一切，而且正搖著信靠及凱旋的旗幟，呼喚我們跟隨祂得勝的腳步。主耶穌是基督徒的榜樣。當我們必須靠信心接受救恩時，主耶穌(偉大的先驅)早已經藉著同樣的信心，把救恩給了全世界。當我們緊緊跟隨祂時，讓我們視這得勝的主為我們完美的榜樣，讓我們記住祂在何處得勝，我們也可以在何處得勝。