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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年05月24日

時間是：20時35分08秒

■ 中文荒漠甘泉（05月24日）

五月廿四日「當亞伯拉罕年老的時候，撒拉懷了孕；到神所說的日期，就給亞伯拉罕生了一個兒子。」創世記廿一章2節「耶和華的籌算永遠立定，祂心中的思念萬代常存。」（詩卅三11）但是我們必須預備等待神的時間，神有祂的定時，我們不能預知；只能等待。如果神在哈蘭，就告訴亞伯拉罕：他必須等待卅年，然後纔得到以撒，亞伯拉罕的心要何等難過呢！所以，這是神的愛——神特意將這長而乏味的時期不說，只說「到了日期，撒拉必生一個兒子。」（創十八14）最後，神的定時來了；喜樂充滿了信心之父的家；這對年老的年婦忘了他們所等的長而乏味的時期。啊，焦急的信徒們哪！你要知道你所等的那一個，是不會叫你失望的；祂不會比定時遲五分鐘的；不久「你們的憂愁，要變為喜樂。」（約十六20）神要使你歡笑！憂愁要在你面前逃跑，好像黑暗在早晨前逃跑一般。　　　　　　　　　　─選我們是船上的乘客，儘可能不必去過問那航海圖與羅盤針。讓全能的舵手單獨去駕駛吧！　　　　　　　　　　─赫爾有的事情決非一天之內可以完成的。神並非在片刻之間構成落日時的彩霞，祂要經過好幾天的積聚雲霧，纔在天的西邊造成了那美麗的宮殿。光榮的黎明，誰能說何時出現？　到那時崎嶇的地形將變為平原，乾枯的土地有充分的雨水，　緊鎖的銅門，再不將你阻攔，鐵柵改成階梯，通往天國堂殿，　平原千里，彎曲的道路都修齊，一切都為了那忍耐等候的人。　何時出現？神會確定祂的時間也許不是明天，也許就是明天。

■ 英文荒漠甘泉（05月24日）

May 24 　"Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him."(Gen. 21:2.) 　ＴHE counsel of the Lord standeth forever, the thoughts of His heart to all generations" (Psalm 33:11). But we must be prepared to wait God's time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them. 　If God hand told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14.) 　The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil. 　Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy." 　Ah, happy soul, when God makes thee laugh! then sorrow and crying shall flee away forever, as darkness before the dawn.　　　　　　　　　　　─Selected. 　It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. 　─Hall. 　"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west." "Some glorious morn─but when? Ah, who shall say? The steepest mountain will become a plain, And the parched land be satisfied with rain. The gates of brass all broken; iron bars, Transfigured, form a ladder to the stars. Rough places plain, and crooked ways all straight, For him who with a patient heart can wait. These things shall be on God's appointed day: it may not be tomorrow─yet it may."

■ 永活之泉（05月24日）

五月廿四日　聖靈和十字架「何況基督藉著永遠的靈，將自己無瑕無疵獻給神；祂的血能潔淨你們的心，使你事奉那永生神。」希伯來書九章14節十字架和聖靈之間的關係是有不可思議的接近和完全的意義，聖靈把基督掛在十字架上，使祂在其上死了。十字架是基督和聖靈在世最高的目的，十字架使基督有權利在世上祈求聖靈，因為祂在那使罪人與神和好，十字架使基督有權利和能力支取聖靈的能力，因祂在那兒使我們從罪的權下得以自由。簡單地說：假如基督若不先向罪惡、世界和自己而死，就不能得到屬天的生命為聖靈所澆灌。由於祂已先向罪，就能向神而活。這是聖靈把十字架帶入我們心裏的方法，也只有那些與基督同釘十字架的人，才能被聖靈的能力所充滿。因為我們若不向世俗的事務死，聖靈就不能完全得著我們。為何明白或體驗與聖靈，並十字架交通的基督徒，是如此地少？原因很簡單，因為他們認為沒有必要求聖靈給予智慧，更深地洞察聖靈和十字架的統一性；他們應用人性的理解力，卻太少等候神藉聖靈將屬靈的真理向他們啟示。我的弟兄：今天求神使你看出聖靈要領你到基督的十字架，與祂交通，向世界和罪惡而死，所有的事因此更新，你在聖靈裏為神的榮耀而生活、行事、工作並禱告。

■ 中文屬天日子（05月24日）

五月廿四日　看見主，仆倒在地的歡樂「我一看見，就仆倒在祂腳前，像死了一樣。」啟示錄一章17節也許你認知耶穌基督，像使徒約翰認知耶穌基督一樣。那麼，當祂忽然顯現，祂的特性驚懼了你，你必仆倒在祂腳前，像死了一樣。有的時候神除了帶著威靈的態度，啟示自己以外，不能取從別的方式，就是這種驚愕的異象，把你帶到見主僕地歡樂的境況，如果你能起來，那一定是神的手扶你起來的。「祂用右手按著我」。在驚愕之中，有手觸及你，那一定是耶穌基督的右手。不是約束的右手，不是懲治的右手，也不是譴責的右手，卻是永生之父的右手。無論何時，祂的手放在你的身上，那就是說不盡的平安和安慰，祂永久的膀臂之下，充滿了安舒和能力。當祂的手一觸及你的時候，絕不再使你畏懼。主耶穌在祂升天的光榮之中向一個不為人注目的門徒說：「不要害怕」。祂的溫柔之中有說不盡的甜蜜。我領略祂是像那樣麼？留心那些致人失望的事。有失望就沒有歡樂，沒有遠大的志向，沒有光明的前途，但是失望的歡樂到來的時候，我就知道「在我裡面（在我肉身裡面）沒有好東西存在」。我歡喜知道我裡面有甚麼東西，在神彰顯自己的時候，必仆倒在神面前，如果我被扶起來，必定是神的手扶起來的，不到我自己可能的盡頭，神不能替我做甚麼。

■ 中文上海嗎哪（05月24日）

五月廿四日「光明的居所從何而至……」約伯記卅八章19節除非有光的接觸，否則珠寶本身並不能顯出價值；當珠寶被放在適當的位置時，它們才能反射出太陽的炫美，否則它們並不能顯出其尊貴。例如收藏在一個完全漆黑的藝術館中的一顆鑽石，或是仍埋在土中的鑽石，並不能散發其任何質美；除非鑽石成為陽光反射的媒體，否則它的本身不過是些木炭，或是一些普通的炭灰罷了。其他寶石的情況也是如此，如果它們的切面越多，它們就越能反射光芒，並且顯出它動人之處。而在未經琢磨之前是完全黯淡無光的。當我們未認識神之前，也是一無用處。然而，當神進入我們生命之中，祂可以用我們作為反射出祂的媒體。正如鑽石中的光並不是鑽石本身所具有的，乃是太陽的榮美。神的兒女有何榮美呢？乃是反映出耶穌的榮美。我們是神奇妙的子民，被揀選出來去宣揚那召我們出黑暗入奇妙光明者的美德(彼前二9)。因此，今天就讓我們反映出神的光和愛罷！

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