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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月29日

時間是：07時18分32秒

■ 中文荒漠甘泉（10月29日）

十月廿九日「祂必坐下如煉淨銀子的。」瑪拉基書三章3節我們的父要我們完全聖潔，像祂自己聖潔一樣。祂知道爐火的價值。我們都知道金屬越貴重，化煉越費力——它們必須經過烈火，因為烈火能叫它們鎔化；只有在鎔化的時候，纔能把攙雜在裡面的劣金分別出來；也只有在鎔化的時候，纔能把它們造成新的模型。老練的化煉者是一直坐在坩堝旁邊，從不走開的，他惟恐熱度一高就會叫金屬受損。他把最後的渣滓從面上撇去；一看見他自己的臉從其上反照出來，他就立刻把爐火熄滅。　　　　　　　　　　─皮爾生祂坐在燃燒著七倍烈火的爐旁，　注視著祂所珍愛的金屬受鍊熬，祂一面俯身仔細觀察著，　一面加熱煉爐使熱度更高。祂知道這金屬經得起試煉，　需要把它鍊成最純的精金，鑄成一頂給萬王之王戴的冠冕，　鑄嵌著無價的寶石。因此祂把我們這些黃金放入爐火中，　雖然我們很願意祂說：「不用燒了」祂注意我們所不留意的渣滓，　把這些渣滓鎔化消掉。黃金愈煉愈精純，光輝愈明亮，　但我們的淚眼亦模糊，我們只看見烈火，不見主的手，　還帶著焦慮所發出的詢問。然而結果精金大放光彩，　映出我們所看不見的聖容，祂帶著不可名狀的慈愛，　正凝神俯視著我們，我們受此痛苦，　祂慈心會高興嗎？當然是不！但祂卻從目前的苦難，　看到了永恆的幸福。因此，祂坐在那裏等待，　帶著堅定的愛，留神察看，祂不會讓祂的金子，　在所需之熱度以外，受到更多苦痛。

■ 英文荒漠甘泉（10月29日）

October 29 "He shall sit as a refiner and purifier of silver."(Mal. 3:3) 　ＯUR Father, who seeks to perfect His saints in holiness, knows the value of the refiner's fire. It is with the most precious metals that the assayer takes the most pains, and subjects them to the hot fire, because such fires melt the metal, and only the molten mass releases it alloy or takes perfectly its new form in the mould. The old refiner never leaves his crucible, but sits down by it, lest there should be one excessive degree of heat to mar the metal. But as soon as he skims from the surface the last of the dross, and sees his own face reflected, he puts out the fire. 　　　　　　　　　　－Arthur T. Pierson. "He sat by a fire of seven-fold heat, As He watched by the precious are, And closer He bent with a searching gaze As He heated it more and more. "He knew He had ore that could stand the test, And He wanted the finest gold To mould as a crown for the King to wear, Set with gems with a price untold. So He laid our gold in the burning fire, Tho' we fain would have said Him "Nay,' And He watched the dross that we had not seen, And it melted and passed away. "And the gold grew brighter and yet more bright, But our eyes were so dim with tears, We saw but the fire--not the Master's hand, And questioned with anxious fears. Yet our gold shone out with a richer glow, As it mirrored a Form Above, That bent O'er the fire, tho' unseen by us, With a look of ineffable love. Can we think that it pleases His living heart To cause us a moment's pain? Ah, no! but He saw through the present cross The bliss of eternal gain. So He waited there with a watchful eye, With a love that is strong and sure, And His gold did not suffer a bit more heat, Than was needed to make it pure."

■ 永活之泉（10月29日）

十月廿九日　禱告的靈「心靈唯一的目標，就是與神的生命有所交通，以彰顯祂的生命、工作和性情。」「禱告的靈能轉移屬世的生命，促使我們完全渴慕屬神的生命，儘量遠離自我的靈，以接受從上頭來的靈，也就是基督的生命，愛和靈。禱告是完全倒空自己的慾望和天然的性情，以接受神的光和愛進入心中，並奉耶穌的名祈求。神永遠而不止息地要將祂的愛帶入我們心靈之中，住在其內，並將祂的聖言和聖靈一同帶入；祂會直等到我們的心門打開，除非頑梗悖逆的心，沒有能阻止聖潔的神內住在我們心內。除了神人合而為一，讓祂在我們心中運行，否則生命就無其準則了。如尼布甲尼撒吃草（譯者註）獸性屬地的生命，我們應揚棄，因屬地的糧食只能滿足屬地驅殼的需要，及合於人類現今天然生命的情況；並離開神而墮落到屬地的生命。那是獸性的生命，只是一味渴望、追求屬世的事。」神的孩子們！讓我們的思想藉著聖靈的感動，正確地建立在永生神之上，去尋求神的生命和祂的本性，並讓祂在我們裏面運行。我們不為追求世上的事而勞苦，不為自己的情慾而犧牲，我們若尚未開始尋求神的知識、愛、旨意和喜好，現在就來思想這個偉大的題目，以得其功效。神正等候著將福賜給我們，將祂自己啟示我們，以祂的生命充滿我們；故我們應降服，完全依靠敬拜祂，並彰顯祂的榮耀。我們應該跟隨主耶穌，以祂的生命在世度日，在父神的慈愛裏彰顯祂的榮耀。（故事內容詳見但以理書第四章。）

■ 中文屬天日子（10月29日）

十月廿九日　替罪「神使那無罪的，替我們成為罪，好叫我們……成為神的義。」哥林多後書五章21節耶穌死的現代觀，是祂因同情而為我們的罪死。新約觀點以為祂背負我們的罪，不是因為同情，卻是因為同化。祂替我們成為罪人。我們的罪之被挪去，正因為耶穌的死，而祂的死的解釋是服從祂的父，不是同情於我們。我們見悅於神，不是因為我們服從，也不是因為我們應許拋棄萬事，卻是因為基督的死，沒有別的方法。我們說耶穌基督來，是要顯示神的父道，和神的仁愛。新約說祂來背負世人的罪。但是向著那些已經知道祂是救主的人，自然是啟示祂的父。耶穌基督從不向世人說自己是顯示天父的一位，卻是說自己是絆腳石（參約十五22—24）。約翰福音十四章19節的話，是向祂門徒說的。因為基督替我死，所以我白白的得著赦免，這絕不是新約的教訓。新約所教訓的，是「祂替眾人死」（不是替我死）。而我藉著祂的死起同化作用，得以脫離罪惡，領受祂的義。新約所教訓的是替罪是雙重的：「神使那無罪的，替我們成為罪；好叫我們成為神的義。」我決意要基督徒形成在我裡面，基督才是我的；不然，基督就不是我的。

■ 中文上海嗎哪（10月29日）

十月廿九日「……你們若向父求甚麼，祂必因我的名賜給你們。」約翰福音十六章23節有兩個手持同樣文件的人，一起走進一家銀行。第一位穿著昂貴的衣裳，全身戴滿珠寶及戒指；另一位外表則粗俗又骯髒，但是銀行的人卻禮貌地拒絕了第一個人的文件，第二個人卻領到了他的錢。這其中的差異何在呢？因為第一個人文件上的名字是個無名小卒，第二個人文件上的名字則是銀行總裁。同樣道理，一個最有美德的道德家，可能被拒絕在恩典門外，但是一個靠耶穌聖名的人，雖然是最污穢的罪人，卻能進入恩典之門。我們到底能以什麼得到聖潔和公義呢？乃是以耶穌為交換。因為神不接受任何其他不值得的禮物，而且神將耶穌賜給我們的用意即在此。神祇接納耶穌取代我們，也只有耶穌能滿足祂。既然已經考驗過耶穌，並且神喜悅聖子所行的，所以凡接受耶穌的人，天父必會在祂的愛子裡賜下恩典。難道我們不該立刻接受天父以耶穌為滿足的見證嗎？難道我們不該單以耶穌為滿足嗎？