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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月21日

時間是：01時43分34秒

■ 中文荒漠甘泉（10月21日）

十月廿一日「我們原知道；我們這地上的帳棚若拆毀了，必得神所造，不是人手所造，在天上永存的房屋。」哥林多後書五章1節我居住了多年的屋子已經破舊不堪了，屋主通知我他不願意再花錢去修理了。他勸我還是預備遷居罷。我聽了這個消息，起初很不樂意。這屋子四圍的環境太有趣了，如果不是因為太破舊的緣故，我簡直不想遷居。但是如今一陣微風就彀叫它搖動震顫，所以我不能不預備遷居了。真奇怪，我的興趣很快地就轉移到未來的新屋上面去了。我參考地圖，調查居民；遣人到那邊去視察。視察的人回來告訴我那邊的情形非常美好。他說他因為要在那邊投資的緣故，情願變賣他在這邊一切所有的；雖然別人說他犧牲太大，他還是樂意去作。還有一個我所最愛的朋友，現在也在那邊。他託人帶了些最美味的水果來給我。我嘗了以後，再吃這邊的水果，簡直無味極了。到那新居所，有一條河相隔為界，我兩三次走到河邊，我真渴望立刻到那邊去—─和那些人站在一起唱詩讚美被殺的羔羊。我有許多朋友已經搬到那邊去了。他們去的時候，他們的臉上都帶著微笑。多少時候，有人勸我在這邊投資，我總回答說：「我已在預備遷居了。」　　　　　　　　　　─選主耶穌在世上末了幾天所說的，都說到「往父那裡去。」（約十六17）我們今天也該在今生的困難、失望之外，看見將來的「往父那裡去」。雖然我們將來的家到底怎樣，我們現在看不清楚；但是有兩點是頂清楚的：這是家——「父的家。」（約十四2）這是我們的主所在的地方。就這兩點，已經彀叫我們渴慕了。　　　　　　　　　　─吉利秋風起了，小鳥離開北方，　一邊飛，一邊唱又再唱，路途無論如何遙遠，　牠們有的是欣悅的信心，勇往直前投到南方的新城。讓我們也唱，繼續唱，　命運既掌握在神的手裏，好像鳥兒的自北而南飛。　何必畏怯，何必嘆氣，更不用哭泣，切勿自暴自棄。　　　　　　　　　　─選

■ 英文荒漠甘泉（10月21日）

October 21 "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God an house not made with hands, eternal in the heavens." (2 Cor. 5:1.) 　ＴHE owner of the tenement which I have occupied for many years has given notice that he will furnish but little or nothing more for repairs. I am advised to be ready to move. 　At first this was not a very welcome notice. The surroundings here are in many respects very pleasant, and were it not for the evidence of decay, I should consider the house good enough. But even a light wind causes it to tremble and totter, and all the braces are not sufficient to make it secure. So I am getting ready to move. 　It is strange how quickly one's interest is transferred to the prospective home. I have been consulting maps of the new country and reading descriptions of its inhabitants. One who visited it has returned, and from him I learn that it is beautiful beyond description; language breaks down in attempting to tell of what he heard while there. He says that, in order to make an investment there, he has suffered the loss of all things that he owned here, and even rejoices in what others would call making a sacrifice. Another, whose love to me has been proven by the greatest possible test, is now there. He has sent me several clusters of the most delicious fruits. After tasting them, all food here seems insipid. 　Two or three times I have been down by the border of the river that forms the boundary, and have wished myself among the company of those who were singing praises to the King on the other side. Many of my friends have moved there. Before leaving they spoke of my coming later. I have seen the smile upon their faces as they passed out of sight. Often I am asked to make some new investments here, but my answer in every case is, "I am getting ready to move. 　　　　　　　　　　－Selected. 　The words often on Jesus' lips in His last days express vividly the idea, "going to the Father." We, too, who are Christ's people, have vision of something beyond the difficulties and disappointments of this life. W are journeying towards fulfillment, completion, expansion of life. we, too, are "going to the Father." Much is dim concerning our home-country, but two things are clear. It is home. "the Father's House." It is the nearer presence of the Lord. We are all wayfarers, but the believer knows it and accepts it. He is a traveller, not a settler. 　　　　　　　　　　－R. C. Gillie. The little birds trust God, for they go singing From northern woods where autumn winds have blown, With joyous faith their trackless pathway winging To summer-lands of song, afar, unknown. Let us go singing, then, and not go sighing: Since we are sure our times are in His hand. Why should we weep, and fear, and call it dying? 'Tis only fitting to a summer-land. 　　　　　　　　　　─Selected

■ 永活之泉（10月21日）

十月廿一日　自我的國度當人類從神的生命墮落到自我的生命，在承受刑罰的世界中只有獸性的自愛、自重和自尋；除了自愛、自重和自尋、自我的國度，別無所有。在五旬節時，有一股新的與神不分的力量，就是神將聖靈的恩賜澆灌到整個教會。人則以心靈和誠實向神敬拜，神為人開了一條向其心靈直接不斷啟示的方法，也就是接受聖靈的先完全放棄自我，靠著聖靈啟示所加添的力量，使人擺脫一切屬世的影響。「自我的產生是人對神所賜生命反叛而有的產物，基督的國度是聖靈和神的大能在新生之人內心的彰顯。神以安靜、微小、謙和的聲音要人悔改，照著祂的旨意而行事。」「因此我們看出宇宙最實在的需要是捨己，不愛世界，並放棄自己的情感慾望、脾氣、情緒和判斷，我們的本性是很容易仇恨，因為本來沒有愛，因此我們知道自己是一無所有，也無能為力，除非完全捨己，破壞其國度單單從神接受，否則我們自己是一無良善。」「你知道每天如何的死！如何的活！向軟弱無助的人必須每天有死和活同時在你身上發動，讓你破碎心懷立於神的憐憫之上，除了從神領受生命外不要求任何事物，讓禱告如一粒種子從心靈深處長大，讓你這長久窒息於世界污染之中的生命能再次有呼吸的功能。」讓我們的思想滯留此處，我們需要完全降服破碎自己，使聖靈內住並運行在我們裏面，使我們有能力接受聖靈直接而不斷的啟示。假如要神救贖大愛的能力將其福份澆灌我們身上，則必須不愛世界和治死老我，讓我們把破碎心懷置於神的憐憫之下，除神所賜的生命別無所求。

■ 中文屬天日子（10月21日）

十月廿一日　為衝動所指導麼？「在至聖的真道上造就自己。」猶大書20節我們的主，無衝動性，也無冷血性，只有沈毅的力量，從不自擾起來。我們多數人不遵著神的旨意，是沿著我們性情的路線，去發展我們的基督教。衝動是自然生命裡的一種特性，但是我們的主卻把它置之度外，因為它阻止了門徒生命的發展。留心神的靈怎樣糾正衝動，祂的糾正叫我們覺得為自己辯護的愚笨。小孩子受衝動的支配是可以的，成人受衝動的支配是有害的；一個易於衝動的人，常是一個僻性的人。衝動要經過訓練才能成為直覺。門徒之所以成為門徒，全是在神超然恩典上造就出來的，在水上走是衝動的膽力所易於達到的，但是為耶穌基督的門徒，在陸地上走，是另一件事。彼得在水上走到耶穌那裡，但是在陸地上遠遠跟著祂。危機臨近的時候我們不需神的恩典，以為人性和雄心就夠了，我們受得住緊張；但在每日廿四小時，度一個聖者的生活，作耶穌的門徒，忍受門徒的賤役，過一種平淡無聲息的生活，是需要神超然恩典的。我們常常以為我們是替神做特殊的事，這是錯了，我們要在平常事上特殊，要在污濁的地方卑污的人中作聖潔的人，這不是五分鐘內所能學成的。

■ 中文上海嗎哪（10月21日）

十月廿一日「誰能使我們與基督的愛隔絕呢……」羅馬書八章35節誰能使我們與基督的愛隔絕呢？在保羅提出那些可能的障礙、和仇敵的撓擾之後，他的回答是：「然而，靠著愛我們的主，在這一切的事上已經得勝有餘了。」雖然我們有考驗，但考驗會變成助力，至於仇敵則會變成俘虜，為我們爭戰。正如極輕的鐘擺能使一座巨鐘不停地擺動，而我們的困難是激勵我們更有信心、更愛禱告的動機，並且是使神變得更為真實的機會。因此在困境中我們不僅得求釋放，更該祈求勝利。那麼我們就能靠著愛我們的主，在這一切的事上得勝有餘。我們的安全決定於神在基督耶穌裡對我們的愛，而不是靠我們不變的愛；正如小嬰兒不致跌倒，不是因為他抓緊不放的手，乃因慈祥的母親以強壯的手臂抱著他。同樣道理，神以永遠不變的愛愛我們，儘管一切的事都會改變，祂永遠也不會離開我們，或是撇下我們。