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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月23日

時間是：05時42分00秒

■ 中文荒漠甘泉（09月23日）

九月廿三日「信我的人就如經上所說，從他腹中要流出活水的江河來。」約翰福音七章38節我們常會奇怪，常會發急地說：「為甚麼我們不能流出活水的江河來呢？」我告訴你：多少時候是因為我們祗受不給的綠故。進來的東西太多了，我們從來不想到應該讓他流出去；所以，裡面常會停滯，常會發沉。我們應該讓我們所得到的流出去——多作見證，多傳福音，多做幫助探望的工作，多找事奉主的機會——這樣，你就會看見聖靈要替你開更大工作的門，要給你更多事奉的恩賜。　　　　　　　　　　─譯自屬天的日子門徒在五旬節受了聖靈的浸以後，並不租著樓房，留在那裡聚會，卻到各地去宣講福音。　　　　　　　　　　─赫夫約伯曾帶著譏笑說：　「假若我獨自吃一點食物。」（伯卅一17）一個人若果真現出邪教行徑，　倨傲孤獨，不信神，不信基督，讓飢餓的靈魂，得不著飽足，　而教會正愁麵包過剩，他如何能獨自吃他的食物。「白白得來，也要白白捨去。」（太十8）　賜與我們一切的祂曾如此吩咐。我們的靈魂如何能不顧，　別人所發出的飢餓哀呼，主耶穌曾為他們流血，　扯碎自己身體給他們果腹，我們如何能獨自吃一點食物。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月23日）

September 23 "He that believeth on me, as the scripture hath said, out of his inner being shall flow rivers of living water." (John 7:38.) 　ＳOME of us are shivering and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing that you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will present you with blessing for service, and give you all that He can trust you to give away to others. 　There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical chords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost Divine float out upon the air, as if a choir of angels were wandering around and touching the strings. 　And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service. 　　　　　　　　　　─Days of Heaven upon Earth. 　When the apostles received the baptism with the Holy Ghost they did not rent the upper room and stay there to hold holiness meetings, but went everywhere preaching the gospel. 　　　　　　　　　　─Will huff. "If I have eaten my morsel alone," The patriarch spoke with scorn; What would he think of the Church were he shown Heathendom─huge, forlorn, Godless, Christless, with soul unfed, While the Church's ailment is fullness of bread, Eating her morsel alone? "Freely ye have received, so give," He bade, who hath given us all. How shall the soul in us longer live Deaf to their starving call, For whom the blood of the Lord was shed, And His body broken to give them bread, If we eat our morsel alone!" 　　　　　　　　　　─Archbishop Alexander. "Where is Abel thy brother?" (Gen. 4:9.)

■ 永活之泉（09月23日）

九月廿三日　宣教師的生命「我們向你們信主的人，是何等聖潔、公義、無可指摘，有你們做見證，也有神做見證。」帖撒羅尼迦前書二章10節保羅再一次提到他可看得出來的生命，他也說過：「我們所誇的是自己的良心，見證我們是憑神的聖潔和誠實，在世為人不靠人的聰明，乃靠神的恩惠，向你們更是這樣。」（林後一12）基督已經藉著祂的言行表明祂的教導是何等豐富，保羅當尋求以生活見證他所傳的基督是真實──能拯救我脫離罪惡，藉著聖靈的大能將本性改變更新，有像祂而能信祂的生命。在「全球宣教師報告」卷中第五二一八頁，有這樣的一段話：「在我們宣教的地區，由於避免隱藏基督，宣教士們因著啟示就獻上他們的生命；也只有藉著宣教士本身的生活有基督的樣式，才能使他們接受福音，他們從親眼所見的事實，證實所聽到的信息。」試看保羅如何顯示他的生活是何等聖潔、公義而無瑕疵，使這些初悔改的人有勇氣活出高水準的生活。在一封信中，保羅呼籲他們在神面前心裏堅固，成為聖潔、無可責備（帖前三13）又說；「願賜平安的神親自使你們成聖，……祂必成就這事。」（五23、24）在腓立比書四章9節寫道：「你們在我身上所學習的，所領受的，所聽見的，所看見的，這些事你們都要去行，賜平安的神就必與你們同在。」在提摩太前書一章14、16節寫著：「並且我主的恩是格外豐盛，使我在基督耶穌裏有信心，有愛心……給後來信祂得永生的人作榜樣。」讓我們相信保羅所說：「基督在我裏面活著」，「不再是我」，他所說的是實際、神聖、不止息；基督住在他心中，照父神的旨意一小時又一小時的運行，除非我們也說：「保羅的基督就是我的基督，他宣教的熱心也在我裏面。」否則我就不休息。

■ 中文屬天日子（09月23日）

九月廿三日　宣教師的鵠的「看哪，我們上耶路撒冷去。」路加福音十八章31節在人類的生命中，其雄心是隨我們的發育而變化；在基督徒的生命中，開始就是有鵠的的，開始和終結的鵠的是相同的，就是我們的主耶穌基督。我們以基督始，以基督終──「得以長大成人，滿有基督耶穌長成的身量，」不是我們所理想的基督徒的生活。宣教師的目的是遵行神的旨意，不是自以為有用，不是能感動異教徒，他有用，他能感動異教徒，但那不是他的目的。他的目的是遵行主的旨意。耶路撒冷是我們的主在十字架上達到祂父旨意的最高峰，我們若不與耶穌一同到那裡，我們就與祂沒有同伴的關係。沒有甚麼事叫我們的主在往耶路撒冷的路上氣餒。經過受逼迫的鄉村，祂沒有趕快的趨避。經過快樂的鄉村，祂也沒有留戀。無論恩待或不恩待，絲毫不能搖動我們的主上耶路撒冷的旨趣。「學生不能高過先生。」同樣的事也不在我們往我們耶路撒冷的路上要遇見的。神的工作要藉著我們顯示出來，叫人得福。雖然大多數的人不知報恩，但總有一兩個人是要報恩的。無論報恩不報恩，不能羈留我們不上我們的耶路撒冷。「就在那裡把耶穌釘在十字架上。」那是我們的主達到耶路撒冷的時候所發生的事。惟其有這件發生的事，所以我們才能達到得救的大門。聖者不以十字架為終結：得以因主的恩典，而以光榮為終結。同時，我們的口號，是──我也要上耶路撒冷去。

■ 中文上海嗎哪（09月23日）

九月廿三日「……因為我——耶和華是醫治你的。」出埃及記十五章26節神要我們將身體和靈魂都交託祂，是很合理的。因為如果我們的信心不夠實際到能帶給我們暫時的解脫，我們怎能學會在嚴重的危機當中，完全依靠神呢？在信心中談論著死後未來遙遠的救恩，的確是件好事。大多數信主的人，都相信有一天會得救，但是這樣的信心是很難理解或站得住腳的。除非有朝一日，我們能面對面地接觸一些大事，以及一些勢不可擋的勢力，使我們能證明神的能力在屬靈生命中的實際，否則我們的信心是經不起考驗的。為了使我們在靈裡學些功課，在有限的身體上得著豐富的供應，神總是訓練祂的子民，在一切的需要上認定祂，不僅仰望祂作他們身體的大醫師，更以祂為他們靈魂的父親。我們是否已瞭解耶和華(rophi)的意義？(參出十五23—27)祂雖是使我們經歷瑪拉苦水的神，更別忘記祂也是使我們得以琳水泉祝福的主。