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1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見 神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin-- 1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him. 1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man, 1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings. 1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings, 1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved. 1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body. 1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning. 1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went. 1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around. 1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels. 1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome. 1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body. 1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings. 1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings. 1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man. 1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！ 荒漠甘泉五合一■ 中文荒漠甘泉（10月03日）
十月三日 「地震後有火……火後有微小的聲音。」列王紀上十九章12節 有一位姊妹，在明白神旨這件事上，進步得非常之快；有一次，有人問到她容易進步的祕訣。她簡潔地回答道：「注意裡面的禁止。」真的，我們中間許多人不明白神旨的緣故，就是因為不注意裡面聖靈的禁止。聖靈的聲音是微小的。一個微小的聲音是不容易聽見的，但是卻能叫你覺得——叫你心中覺得一種平穩微小的壓力，好像早晨的微風吹在你臉上那樣覺得。這種微小的聲音，如果你好好注意它，會一次比一次更清楚，一次比一次更容易聽的。當我們全心專注在愛人身上的時候，愛人一句頂輕細的耳語，我們很快地就領會了；聖靈的聲音就是愛人耳語的聲音。但是如果我們不回答他、不理會他、不相信他，愛人也就會不再說甚麼的。神是愛，我們要認識祂和祂的聲音，必須時常留心注意。當你與人談話，正要發言的時候，如果裡面有禁止的話，就該立即閉口不言。當你正要進行某種事業——正當的事業——的時候，如果你靈裡覺得不平安的話，就該立即改變計劃，雖然按照人的智慧來看，這也許是一個頂大的愚昧。 在注意裡面的禁止以外，我們還該學習等候神披露祂的旨意。在一切事上讓神替你計劃、替你執行。不要倚靠你自己的聰明。許多時候神的執行和神的計劃似乎相反——祂似乎在反對自己；但是你只要聽從、順服、信靠，雖然看上去這似乎是頂愚昧的事。至終，祂必使「萬事都互相效力，叫愛神的人得益處。」（羅八28） 所以，如果你要認識神的聲音，你必須先有一個絕對順服的存心——不顧結果，不顧成敗。就是神要你在暗中前進，你也願意順服；因為神自己是你裡面榮耀的光輝。這樣，你就會更認識神、更親近神；甚至在最猛烈的試煉下、最可怕的壓力下，你也會感到神的同在。 ─譯自信心的方法
■ 英文荒漠甘泉（10月03日）
October 3 "And after the earthquake a fire; and after the fire a sound of gentle stillness."(1 Kings 19:12, R.V.,margin.) ＳOUL, who made rapid progress in her understanding of the Lord, was once asked the secret of her easy advancement, She repiled tersely, "Mind the checks." And the reason that many of us do not know and better understand Him is, we do not give heed to His gentle checks, His delicate restraints and constraints. His is a still, small voice. A still voice can hardly be heard. It must be felt. A steady, gentle pressure upon the heart and mind like the touch of a morning zephyr to your face. A small voice, quietly, almost timidly spoken in your heart, but if heeded growing noiselessly clearer to your inner ear. His voice is for the ear of love, and love is intent upon hearing even faintest whispers. There comes a time also when love ceases to speak if not responded to, or believed in. He is love, and if you would know Him and His voice, give constant ear to His gentle touches. In conversation, when about to utter some word, give heed to that gentle voice, mind the check and refrain from speech. When about to pursue some course that seems all clear and right and there comes quietly to your spirit a suggestion that has in it the force almost of a conviction, give heed, even if changed plans seem highest folly from standpoint of human wisdom. Learn also to wait on God for the unfolding of His will. Let God form your plans about everything in your mind and heart and then let Hims execute them. Do not possess any wisdom of your own. For many times His execution will seem so contradictory to the plan He gave. He will seem to work against Himself. Simply listen, obey and trust God even when it seems highest folly so to do. He will in the end make "all things work together", but so many times in the first appearance of the outworking of His plans. So if you would know His voice, never consider results or possible effects. Obey even when he asks you to move in the dark. He Himself will be gloriously light in you. And there will spring up rapidly in your heart an acquaintanceship and a fellowship with God which will be overpowering in itself to hold you and Him together, even in severest testings and under most terrible pressure. ─Way of Faith.
■ 永活之泉（10月03日）
十月三日 無所不在的基督 「我必與你同在。」出埃及記三章12節 人類起初對於神的能力只有何等狹窄的觀念，神首先表示祂的無所不能，就是：「我是全能的神。」在聖經中接踵而來的是祂對其僕人的應許：「我必與你同在。」以表示祂的無所不在；他們應有信心的，以「您與我同在」對答之。 當基督對門徒說：「天上、地下所有的權柄都賜給我了。」接著就應許：「我要永遠與你們同在。」這充分顯示祂是無所不在的。詩篇一三九篇的作者，從其經驗讚嘆神的無所不在：「這樣的知識奇妙是我不能測的！至高是我不能及的！」 神無所不在的啟示在基督耶穌道成肉身裏是比較深的，這也是一種恩典，使我們在神無限的賜福中得到力量和喜樂，當基督應許賜下時，有何其多的神僕仍難以明白，更談不上每天實際的經驗。 這兒屬靈生命和其他每一件事，都要以信心接受屬靈真實，信靠聖靈，使其一步步成全在我們身上；當主基督說到「永遠」（也就是「每時刻」），也就是證明我們一生中每一天都有福與我們同在，現在任何一刻沒有不經驗此事；這不是說靠自己我們能做什麼，而是靠祂的幫助我們才能做。無所不能的基督就是無所不在的基督，祂自有、永有，並且不改變；祂的同在，祂無窮生命的大能實在永不改變，因此每位主僕可放心信靠祂。 我們必須要安靜以永不止住的信心，謙卑地倚靠祂的應許：「安息在主裏面，忍耐等候祂。」「我永遠與你同在」，讓我們相信無所不在的基督，安靜的相信祂會在每天、每時刻以其眼目看顧我們，使我們有完全的平安，體驗事奉所需要的亮光和力量。
■ 中文屬天日子（10月03日）
十月三日 事工的境地 「非用禱告，這一類的鬼，總不能出來。」馬可福音九章29節 「我們為甚麼不能趕出他去呢？」（可九28）那答案是以我們與耶穌基督關係為轉移。這一類的鬼，非再三聚精會神在耶穌的身上，是不能趕牠出來的。我們處於門徒的地位，如果我們作神的工，不集中在祂的權能，只集中在我們本性的觀念，決然是沒有力量的，我們只竭力替神工作，而不認識祂，那是羞辱祂。 你遇著難的問題，外面似乎不能解決，然而你心裡知道是必能解決的，因為你已集中在耶穌基督的身上。這就是你對付問題的方法──要使耶穌和你自己之間沒有甚麼阻隔。有沒有呢？如果有，你當穿過去，不要因惱怒而忽略，也不要跳過去，卻是對抗它，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，將要榮耀耶穌基督。不到你與耶穌面對面，你絕不會知道的。 我們必得像鷹一樣飛騰，但我們也必得知道怎樣飛下來。聖者的能力是在能下來，能住在下面。保羅說：「我靠著那加給我力量的，凡事都能作」，而他所提到的事，都是最卑屈的事。拒絕卑屈，那是我們的自由，而且也可以說：「謝謝你，我不能，我寧可在山巔上與神同在」。我能藉著耶穌基督的指示，去對付實際的事麼？或是我之行事，好像失掉了信靠祂的心，如墜入恐慌之中呢？
■ 中文上海嗎哪（10月03日）
十月三日 「要給我們擒拿狐狸，就是毀壞葡萄園的小狐狸。」雅歌二章15節 有些事雖然不完滿，但仍然無傷大雅。正如你只需要用一個小鬧鐘就可以叫醒你，所以你用不著有一大隊人馬在窗外吹奏起床號。屬靈的事情則不然，比方說只要撒但使你在一件小事上掛心，即使你不為其他事煩惱，這點小事也能使你完全失去平安。 這情形就像一個精緻的桌面，只需一些些的刮痕，就能使整個表面損傷；而且越精美的桌面，越容易被越小的刮痕毀壞。同樣道理，我們的信心也可能被芝麻綠豆般的事給搞砸。或許你已經把將來的救恩交託神，但是你是否把你的生意、屬世的需要、財富、家庭等等，都交託給祂了呢？ 腓立比書四章7節說：「神所賜出人意外的平安，必在基督耶穌裡保守你們的心懷意念。」這節經文到底是什麼意思？這不是說有一種平安是沒有人能瞭解的，乃表示有一種平安是任何理智能力所不能有的。我們不可能藉著仔細思考、默想而得著這樣的平安。有了如此的平安，儘管我們周圍充滿了混亂和困惑的事，心中仍有安全感，因為我們知道神瞭解一切的情況，祂愛我們，而且會信實地引領我們。
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隨機小語智慧是什麼？
有一隻老虎，看見曾打敗過自己的水牛，被人吆喝著耕地，便去問牛為什麼怕農夫，牛說：「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡，可以去拿，但要先把老虎捆起來，免得他走了以後老虎把牛吃掉，老虎聽了覺得有道理，老虎聽從農夫的話。 農夫回村叫了村民來，把老虎裝鐵籠裡，農夫就對老虎說：「這就是智慧」。 雷達回波圖
衛星雲圖
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教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典：熱門條目教會MIDI卡拉OK新修改信望愛大辭典：隨機條目 |
中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂
