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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月22日

時間是：06時47分59秒

■ 中文荒漠甘泉（08月22日）

八月廿二日「其餘的人，可以用板子，或船上的零碎東西上岸。這樣，眾人都得了救上了岸。」使徒行傳廿七章44節保羅上羅馬去的那奇異的經歷—─所受的試煉和所得的榮耀─—真是信徒走信心道路的一個好模型。其中最寶貴的教訓乃是：在我們所到的一切困難狹窄的地方，都有神特殊的辦法和預備的。按照人們普通的眼光看來，信心的道路，一定是滿撒著鮮花的；甚麼時候神要拯救祂的子民脫離危險，神就會立刻將他們從困難中提出來。事實卻正相反。聖經上的故事告訴我們：每一個見證人——從亞伯起，一直到最近殉道者——都是先受試煉，後得榮耀的。保羅的經歷告訴我們：一個神的孩子，無論受多少苦，仍能不在靈裏受壓。保羅因為在大馬色宣傳耶穌的緣故，猶太人商議要殺他，我們看見那時候天上並沒有在火焰雷電中降下戰車戰馬來把這位大使徒從仇敵的勢力範圍中護送出去，他是「用筐子……從城牆上縋下去。」（九25）的。你看，被裝在一隻舊的衣筐裏面！像一包送出去洗濯的衣服一般！耶穌基督的僕人竟這樣坍臺地從窗戶口縋下去！後來我們又看見他被下在監裏；我們看見他怎樣被親友遺棄，怎樣受殘酷可恥的鞭打；就是在神允許拯救他以後，我們還看見他被留在波濤洶湧的海中顛簸；最後，拯救來了，可是天上並沒有大船飛下來把這位尊貴的囚犯接出去；也沒有天使在水面上平靜猖獗的怒濤；船上的人，必須有的抓住桅桿，有的抓住木板，有的攀住破船的碎片，有的跳下水去游泳，纔能得救上岸。這就是神對待我們的方法。這是神給我們安排的生活方式，對於那些生活在實際環境中的人們，這是個有助的福音，神的應許與神的旨意，並不立刻將我們從試煉中提出來，但是因這些試煉完成了我們的信心，於是神纔喜歡用祂那愛的金線，交織在我們日常經驗的經緯之中，使之獲得美麗與光榮。　　　　　　　　　　─譯自信心之路的困境

■ 英文荒漠甘泉（08月22日）

August 22 "And the rest, some on boards, some on broken pieces of the ship. And so it came to pass that they escaped all safe to land." (Acts 27:44.) 　ＴHE marvelous story of Paul's voyage to Rome, with its trials and triumphs, is a fine pattern of the lights and shades of the way of faith all through the story of human life. The remarkable feature of it is the hard and narrow places which we find intermingled with God's most extraordinary interpositioons and providences. 　It is the common idea that the pathway of faith is strewm with flowers, and that when God interposes in the life of His people, He does it on a scale so grand that He lifts us quite out of the plane of difficulties. The actual fact, however, is that the real experience is quite contrary. The story of the Bible is one of alternate trial triumph in the case of everyone of the cloud of witnesses from Abel down to the latest martyr. 　Paul, more than anyone else, was an example of how much a child of God can suffer without being crushed or broken in spirit. On account of his testifying in Damascus, he was hunted dowm by persecutors and obliged to fly for his life, but we behold no heavenly chariot transporting the holy aposte amid thunderbolts of flame from the reach of his foes, but "through a window in a basket," was he let down over the walls of Damascus and so escaped their hands. In an old clothes basket, like a bundle of laundry, or groceries, the servant of Jesus Christ was dropped from the window and ignominiously fled from the hate of his foes. 　Again we find him left for months in the lonely dungeons; we find him telling of his watchings, his fastings, and his desertion by friends, of his brutal and shameful beatings, and here even after God has promised to deliver him, we see him for days left to toss upon a stormy sea, obliged to stand guard over the treacherous seaman, and at last when the deliverance comes, there is no heavenly galley sailing from the skies to take off the noble prisoner; there is no angel form walking along the waters and stilling the raging breakers; there is no supernatural sign of the transcendent miracle that is being wrought; but one is compelled to seize a spar, another a floating plank, another to climb on a fragment of the wreck, another to strike out and swim for his life. 　Here is God's pattern for our own lives. Here is a Gospel of help for people that have to live in this every day world with real and ordinary surroundings, and a thousand practical conditions which have to be met in a thoroughly practical way. 　God's promises and God's providences do not lift us out of the plane of common sense and commonplace trial, but it is through these very things that faith is perfected, and that God loves to interweave the golden threads of His love along the warp and woof of our every day experience. 　　　　　　　　　　─Hard Places in the Way of Faith.

■ 永活之泉（08月22日）

八月廿二日　在諸事上有節制「凡較力爭勝的，諸事都有節制。」「我是攻克己身，叫身服我。」哥林多前書九章25、27節保羅在此提醒我們知道一個原則：如要在公眾比賽的場合得勝，必須要在「諸事上都有節制」。每件事，即使有多大的誘惑力，只要有妨害，就得放棄或擱置，這樣才可贏得世界上的獎品，何況擁有一切的基督要賜給我們不朽壞的冠冕——，為此，我們豈不更要全心盡力跟隨主耶穌。保羅說：「我是攻克己身，叫身服我。」他不准許任何事來妨害自己，他告訴我們：「我只有一件事：向著標竿直跑，要得獎賞。」不以滿足自己的食慾來吃喝，不求安逸的生活，乃在日常生活中表現出背十字架的記號，像主一樣凡事犧牲。我們從下列經文可看出他一生所有的：（林前五11－13），和（林後四8－12，六4－10，十一23－27）。十字架不僅是他宣道的主題，也是他生命的特質。我們必須向神祈求，使這種性情能在基督徒身上找著，使我們藉著聖靈的大能而能傳揚福音。當基督死的大能在傳道人身上運行時，基督的生命才能為會眾所察覺。讓我們祈求能在老舊的地方與十字架交通，使神的兒女都能順服：「但願你們能以基督的心為心。」祂自己卑微，存心順服以至於死在十字架上，而「我們若在祂死的形式上與祂聯合，也要在祂復活的形狀上與祂聯合。」（羅六5）

■ 中文屬天日子（08月22日）

八月廿二日　「我是……但祂」「我是用水給你們施洗……但那……祂要用聖靈與火給你們施洗。」馬太福音三章11節我的經驗到了能說這樣話──「我是……但祂」──的地步麼？不到那時，絕不知道聖靈的洗是甚麼意思。「我是」就完結了，我不能做甚麼；「但祂」，從這裡開始──祂能做人所不能的事。我歡迎基督來麼？只要有甚麼攔阻著，無論是善是惡，祂就不來。當祂來的時候，我準備將我所做的件件錯事暴露出來麼？祂只肯在那種情況之下來。我在甚麼地方知道我的不潔，祂就從那個地方來；反過來說，我在甚麼地方想到我是潔淨的，祂從甚麼地方退出去。悔改不是帶進罪的感覺，而是使人感覺自己的不配和無用。當我悔改的時候，我確覺我自己絕對的無用，就是提鞋之微也是不配的。我曾像那樣悔改過麼？或有一點覺到自己的力量夠了呢？神不能進入我生命的緣故，是因為我沒有完全悔改。「祂要用聖靈與火給你們施洗」。約翰未說聖靈的洗是一種經驗。卻說是耶穌基督所完成的一種工作，「祂要給你們施洗」。凡受聖靈洗禮的人，所僅有而清白的經驗，是絕對不配，絕對無用的感覺。「我是」這也是那不要緊的；「但祂」來，則奇妙的事件必然發生。不要依靠自己，應該走到事事依靠祂的地步。

■ 中文上海嗎哪（08月22日）

八月廿二日「誰行作成就這事，從起初宣召歷代呢？就是我——耶和華！我是首先的，也與末後的同在。」以賽亞書四十一章4節有成千上萬的基督徒，在他們開始聖潔之旅以後，因為單靠經驗而不靠使其成聖的主，竟然不到一半就完全停頓下來。由於這些人認為他們已經徹底、永遠地從罪中得到釋放，故沈迷於起初的經驗，想像他們永遠不會像過去那樣受試探，或是受引誘。無怪乎當這些人在走進真正的基督徒生活中時，會失敗和跌倒。由於他們很驚訝、困惑，所以他們遽下結論，認為他們的經驗一定有什麼錯誤。通常，這些人會繼續嘗試，但會再次跌倒，直到最後被自己的經驗弄得精疲力竭，甚至斷言成為聖潔的經驗是一個妄想，或者不適合他們。這些人難免又會回到老我的生活方式中，而他們最後的光景比起初更加地悲慘。今天，我們每個人都需要明白，成聖並非是一種境界，乃是擁有基督——復活的主在我們的裡面。主耶穌，懇求您賜給我們您的心腸、您的信心、您的生命，以及您自己。