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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年10月15日

時間是：11時15分55秒

■ 中文荒漠甘泉（10月15日）

十月十五日「心裏慌亂，便都昏迷、」約伯記四一章25節神為了祂的榮耀而常常使用一切的人事物來達成祂的計劃，那些人事物則必需先行徹底地破碎。祂接納凡是痛悔與破碎的心為祭，正如當初神在雅博渡口打垮了雅各的天然力量，然後神給雅各祝福。在何烈山摩西用他的杖擊打磐石，而泉水流出為渴民之需。基甸所選出的三百勇士，當他們攻入米甸人營中的時候，打破了手中的瓶子，亮出了火把，向驚慌恐懼的敵人直衝。又如那一位窮寡婦她打碎瓶而流出的油，神卻大大的以祝福補償給她。那王后以斯帖，她不惜生命的危險，她堅定不移的心去朝見異邦的王，而拯救以色列民於死亡之邊緣。更如主耶穌剝開五餅二魚分飼五千之眾。再看馬利亞打破了玉瓶，那真哪噠香膏之馨香充滿了屋宇，主耶穌亦是如此，祂被荊棘刺傷、被鞭打，被釘十字架、被槍刺肋旁，終於祂在木頭上身體裂開，祂的寶血如生命流出，使罪人得以蒙恩。一粒麥子若不落在地裏死了，就不會結出子粒來，如此推想，在歷世歷代，在傳記中，在各種成長中的一切生命，神必須先使它破碎。假使有人在財富上被破碎，或在個性上被破碎，或在雄心大志上被破碎，或在情感上被破碎，這一切的一切破碎的工作，乃是聖靈在作，我們遭遇到這些，似乎是全然無助了，無望了，因為我們的無助無望，纔顯明瞭神的榮耀。先知以賽亞說：「羔羊被獻於祭壇上」。

■ 英文荒漠甘泉（10月15日）

October 15 " By reason of breakings they purify themselves."(Job 41:25.) ＧOD uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod, that let out the cool waters to thirsty people. 　It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support. 　It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live. 　It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains, And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS. 　Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prev," Issiah tells us.

■ 永活之泉（10月15日）

十月十五日　邪惡的己你無法得知神聖的愛在其本身內，直到你發現聖愛之靈已產生了。因愛是完全的平安和喜樂，從不安中釋放不僅有喜樂，而且無論遇到任何事都能保持喜樂。愛是神的自己，無論那裏有愛就為天然生命帶來福份和快樂，使其復得失去的完全，成為義人，得與神有未曾想過的和好。當較智慧的受造物從屬神墮落到自己，他便發現他的生命只有自我而沒有神，除了做各樣的惡事，沒有，也無法找到任何東西。貪婪、嫉妒、驕傲和忿怒是與自我不可分的本性，假如我們要做件實在是好或壞的事，就全怕這回因樂從中作祟；它們會隱藏而且活躍地在我們裏面，然後使我們到與神完全隔絕之地步或滿有毒蟲野獸的地牢；自我的怪獸善於偽裝成一個善良的外衣，能察顏觀色，作很美的禱告和極長的講道，並滿有生命的大能，以不變偽君子的外貌作稅吏和罪人之事。治死老我，使其無能為力，不是憑天然生命的能力可辦到的，只有一個簡易治死老我的方法，這是每個人都垂手可得，能以實行而永不失敗的方法。「如果你要問什麼是那個真實、簡易、直接而無誤的方法！那就是忍耐、溫柔、謙卑的與神和好，如此才可以完全治死肉體。」這有個基督徒生命中較難的功課，是有關老我的真理，它可怕的能力、訣要和宇宙的規律，並使我們固守於知識使我們傾向罪惡，從此很少人深信自己完全無能，並順服神相信祂的大愛，除非我們憑信心將老我釘死在耶穌基督裏面，否則我們無法對付它，只有靠聖靈而有的信心，以溫柔、溫和、謙卑地順服神，藉基督所作的大能，這在父神眼目中看為極美。

■ 中文屬天日子（10月15日）

十月十五日　宣教師使命的鎖鑰「祂為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下的罪。」約翰一書二章2節宣教師使命的鎖鑰，是耶穌基督的挽回祭。拿基督教任何方面的工作──醫治方面，拯救與成聖方面……，是有限制的。「神的羔羊，除去世人罪孽的！」（約一29）那是無限制的。宣教師的使命，是以耶穌基督作我們罪的挽回祭，為無限制的特點，同時他是浸透在那種啟示裡的一個人。宣教師的鎖鑰是把基督的生命的特點，重行宣佈出來，不是宣佈祂的仁愛，祂的善德，祂的啟示的父道；是祂為我們的罪作了挽回祭。宣教師的使命，不是愛國，他是不問國籍，不問個人，而全世界的一個公民。當聖靈來到，祂不考慮我的夙好，而領我去與主耶穌聯合為一。一個宣教師，須與他的主夫子的憲章組織成一片；他不應宣傳他自己的見解，卻要宣傳神的羔羊。加入一個團體，傳說耶穌基督為我所作的是易事，要變成一個利用神力治病的人是易事，要變成一個特別成聖形式的人是易事，要變成專靠聖靈施洗的人也是易事。保羅並不說──「如果我不宣傳基督為我作的，我便有禍了，」但說──「我若不傳福音，我便有禍了！」「神的羔羊，背負世人罪孽的！」──就是福音！

■ 中文上海嗎哪（10月15日）

十月十五日「信就是……未見之事的確據。」希伯來書十一章1節真正的信心就像把信投入郵筒之後，就不再掛心郵件是否會寄到。但是信心不完全的人則既不敢放手寄信，又要問為什麼還沒有回信。在我桌上有些我幾個星期前所寫的信件，因為我不確定那些信封上的地址以及信的內容是否正確，所以我一直沒有寄出那些信。當然，那些信也就對我和他人沒有任何幫助；除非我放手把信都寄出去，並且信任郵局的服務，否則這些信永遠也無法成就任何事。信心也是如此，當我們一旦放手交給神，祂就能開始動工。在詩篇卅七篇5節說：「當將你的事交託耶和華，並倚靠祂，祂就必成全。」換言之，我們得先交託，祂才能成全。信心乃是接受神所賜禮物。我們可以僅只相信，來到主前交託、休息，但是惟有我們開始接受神所賜的一切，擁有讓祂內住管理我們的權利之後，我們方能完全得著這些祝福。