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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月03日

時間是：21時58分56秒

■ 中文荒漠甘泉（04月03日）

四月三日「因你們要在火中榮耀耶和華。」以賽亞書廿四章15節（直譯）注意這小字「在！」我們要在火中─試煉中（彼前四12）—─榮耀祂。雖然那裏是一個受苦的地方，我們要用信心來榮耀祂。我們相信祂是良善的、慈愛的，祂既准許「火煉的試驗臨到」我們，我們相信試煉過後，我們會有更多讚美和感謝的根據；祗有大信心才能通過火的試煉，小信必注定失敗，讓我們爭取烈火中的得勝！　　　　　　　　　　─波登在困難中的才能表現他的信心堅決，被投入烈焰中的三個少年人（但以理的同伴），他們從火焰中出來的時候，和被投進去的時候只有一點不同─—他們的捆綁已經解除了。神使他們經過了爐火的試煉，結果毫無損傷─—身體不傷，頭髮不焦，衣裳不變色，也沒有火燎氣味。前後不同的就是身上缺了捆綁，臉上添了榮光。難怪褻瀆神的尼布甲尼撒不得不屈服來讚美榮耀神了。今天基督徒從試煉的爐中出來的時候，也該這樣—─脫了捆綁，添上榮光，絲毫不受火的影響。　　　　　　　　　　─選「就仗著十字架誇勝。」（西二15）這是真正的得勝，從疾病中戰勝病魔，從奄奄一息中戰勝死亡，從逆境中戰勝。心需相信，在奮鬥中，有一種使我們勝利的力量。要從試煉之中去獲取勝利。基督在祂的屈辱中得到勝利。我們的勝利，或許也要從別人認為屈辱的境遇中去發現。　　　　　　　　　　─波登有許多人，肩頭上壓著沈重的擔子，心中仍滿了喜樂，豈非可奇嗎？有許多人在受到逼迫攻擊之下，仍能得勝有餘，豈非可敬？有許多人身體破碎，仍保持著完好的信心，豈非可羨？他們的見證何等美好！　　　　　　　　　　─喬懷德人間的支柱都在動搖，　生命如在烈火中煎熬，你是否不愧為基督信徒，鎮定，自在而心無牢騷？

■ 英文荒漠甘泉（04月03日）

April 3 　"Glorify ye the Lord in the fires."(Isa. 24:15.) 　ＭARK the little word "in" ! We are to honor Him in the trial─in that which is an affliction indeed and though there have been cases where God did not let His saints feel the fire, yet, ordinarily, fire hurts. 　But just here we are to glorify Him by our perfect faith in His goodness and love that has permitted all this to come upon us. 　And more than that, we are to believe that out of this is coming something more for His praise than could have come but for this fiery trial. 　We can only go through some fires with a large faith; little faith will fail. We must have the victory in the furnace.　　　　　　　　　　　─Margaret Bottome. 　A man has as much religion as he can show in times of trouble. The men who were cast into the fiery furnace came out as they went in─except their bonds. 　How often in some furnace of affliction God strikes them off! Their bodies were unhurt─their skin not even blistered. Their hair was unsinged, their garments not scorched, and even the smell of fire had not passed upon them. And that is the way Christians should come out of furnace trials─liberated from their bonds, but untouched by the flames. 　"Triumphing over them in it." (Col. 2:15.) 　That is the real triumph─triumphing over sickness, in it; triumphing over death, dying; triumphing over adverse circumstances, in them. Oh. believe me, there is a power that can make us victors in the strife. There are heights to be reached where we can look down and over the way we have come, and sing our song of triumph on this side of Heaven. We can make others regard us as rich, while we are poor, and make many rich in our poverty. Our triumph is to be in it. Christ's triumph was in His humiliation. Possibly our triumph, also, is to be made manifest in what seems to others humiliation. 　　　　　　　　　　─Margaret Bottome. 　Is there not something captivating in the sight of a man or a woman burdended with many tribulations and yet carrying a heart as sound as a bell? is there not something contagiously valorous in the vision of one who is greatly tempted, but is more than conqueror? Is it not heartening to see some pilgrim who is broken in body, but who retains the splendor of an unbroken patience? What a witness all this offers to the enduement of His grace!　　　　　　　　　　　─J. H. Jowett. "When each earthly prop gives under, 　And life seems a restless sea, Are you then a God-kept wonder, 　Satisfied and calm and free?"

■ 永活之泉（04月03日）

四月三日　神的愛「你要盡心，盡性，盡力，愛耶和華你的神。」申命記六章5節神教導亞伯拉罕「甚麼叫作全心的相信神」，他的信心是那樣剛強，且將榮耀歸給神。摩西教導以色列民第一條且最大的誡命是：「要全心地愛神。」這第一條誡命，很自然地也就成了其他誡命的根源。其立場乃是神和人之間的關係：也就是那位滿有愛心的創造者，和照著祂的形像所造，且是祂施愛的對象之間的關係。這乃是一切事務該具備有不可缺少的要素。人的生命、命運和快樂全在於他能盡心盡力的愛神。摩西說：「耶和華……喜悅你的列祖，愛他們。」（申十15）這樣的一位神配得著人無限量的愛。我們一切的信仰，我們對神所有的信心和順服，以及我們的一生，都是因這思想而得力：我們要盡心盡力地愛神，神的兒女每一天主要的責任，就是活出這條誡命。以色列人是多麼不能順服我們眾人所熟知的誡命。但是在摩西去世以前，當他說完了神因著他們的罪所要降於祂子民的審判後，他就使他們知道這應許：「耶和華你神必使你的心與你後裔的心受割禮。」不是人手所行的割禮，乃是基督在十字架上的割禮。（西二11）「好叫你盡心、盡性，愛耶和華你的神。」（申卅6另釋）這個有福的應許乃是新約內容的首次提示。在此，耶利米曾預言律法要藉著聖靈寫在他們心裏，使他們不再離開神，且照著神的方式來行事為人。但是基督徒對於這點所明白的，是何等的少呢！他們是多麼容易安於這種想法：這是不可能。讓我們來學這雙重的功課，神所要求的乃是這種完全的心：要盡我們所能的愛祂；這也是神永遠配得的，並且這種完全的心也是神——祂的名是可稱頌的——賜給我們且作工在我們裏面的。讓我們的全人在信心裏前來迎接、等候，並期望這應許的成全——以全心來愛神。這是神自己在我們裏面所要完成的。「所賜給我們的聖靈，將神的愛澆灌在我們心裏。」聖靈使那全心愛祂的恩典，成為格外的確實與有福。

■ 中文屬天日子（04月03日）

四月三日　巴不得你知道「巴不得你在這日子，知道關係你平安的事！無奈這事現在是隱藏的，叫你的眼看不出來。」路加福音十九章42節耶穌凱旋的進入耶路撒冷，合城都震動了；但是有個奇怪之神在那裡，就是法利賽教的傲慢，雖然具有宗教與保守性，但是是一座「粉飾的墳墓」。我在現時，有甚麼瞎了我的眼呢？我支配性情的奇怪之神──不是可憎的怪物──乃是我自己的劣根性麼？神屢次使我與那奇怪之神面對面，我也屢次想投誠，但是未曾做到，我剛剛渡過危機，而又感覺我仍被那奇怪之神所操縱，見不著那關係我平安的事。我愈達到聖靈無阻礙的得著我們的所在，在神之前愈是增加了我們的定罪，這真是可怕的事。「如果你知道」──神直接的說出來，同時耶穌替我們流淚，這些話含有可以咎責的責任；神要我們為那看不見的事負責。「這事現在是隱藏的，叫你的眼看不出來」──因為心裡從沒有屈服。「機會失掉，追悔不及」。神從不開啟曾經關閉的門，祂開啟別的門，但是祂提醒我們，尚有無須關閉的門，而我們卻關閉了；有些想像不應染污的，而我們卻染污了。不要懼怕神指點已往的事，讓記憶進行它的歷程吧！它是神的使者，帶給我們的是糾正和憂傷。神將要「把失去的機會」，變成將來的機緣。

■ 中文上海嗎哪（04月03日）

四月三日「……因為我的盼望是從祂而來」詩篇六十二篇5節當我們相信某種祝福會來臨，我們必須有充滿信心的態度，並且在行事禱告時都像我們已經得到了祝福。我們必須以神已經給了我們請求那樣待祂，全心相信祂必會賜給我們所求的，而且會不斷地賜給我們，這才是相信的態度。當一個年輕女孩一結婚之後，她立刻就應有一種新的態度，而且依這新態度處事。同樣的道理，當我們接受基督做我們的救主、潔淨的主、醫治的主和再來的主，祂期待我們立刻有一種承認祂能行這些事的態度。所以，我們應該盼望祂能成為我們所相信依靠的神。你可以把所有憂慮、重擔帶到祂面前，你能在禱告中告訴祂你所有的需要，你能在最黑暗的時刻依靠祂。祂能照顧，所以你不需擔心，信心能到達最高處，直到我們高唱勝利者感恩的凱歌。在救恩榮耀的城中，神已經告訴我們，讚美乃是城門的鑰匙。

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