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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月09日

時間是：04時23分07秒

■ 中文荒漠甘泉（09月09日）

九月九日「有落在土淺石頭地上的……」馬太福音十三章5節「……土淺……！」聖經告訴我們：好土是「誠實善良的心。」（路八15）那末，淺土是甚麼呢？淺土乃是那些沒有真誠目的的心；一個溫柔的請求，一篇良好的講演，一首動人的詩歌，立刻就能感動他們；起初看看，似乎會有相當的成效；但是因為土淺，沒有深入——沒有進深的、誠實的目的；沒有懇摯的慾望要明白真理——不久就枯乾了。親愛的讀者啊，讓我們各人看看我們自己心裡的土壤怎樣。有一次，一位羅馬兵士決意要向某路前進，他的嚮導告訴：他這條路是很危險的，一不當心，就會傷命；這位羅馬兵士回答說，「去是必需的；活不是必需的。」這就是深入。膚淺的人，倚靠感情、印象、直覺、性好、環境而生活。深入的人，一點不看這些東西，他只知道向前行去，衝破一切風雨雲霧，直至到了對岸晴朗的日光中。他並且能堅持到最後五分鐘，於是一切悲哀及失敗，後來都會給他勝利的報償。當神將我們掘深了以後，祂纔能交付我們更多的真理、更深的奧祕、更大的責任。主啊，求你引我進入你生命的深處！並救我脫離膚淺！　　　　　　　　　　─選登上更高的信心之峰，　走向更寬潤的神聖之境，向上，向前，澈底領會，　祂召喚你的一切命令。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（09月09日）

September 9 "Not much earth." (Matt. 13:5.) 　ＳHALLOW! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into "good and honest hearts." I suppose the shallow people are the soil without much earth─those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth─no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts. 　When a Roman solider was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, "It is necessary for me to go; it is not necessary for me to live." 　This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure. 　When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience! On to broader fields of holy vision; On to loftier heights of faith and love; Onward, upward, apprehending wholly, All for which He calls thee from above. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（09月09日）

九月九日　馬利亞：守晨更「耶穌說：『馬利亞！』馬利亞就轉過來，用希伯來話對他說：『拉波尼』（拉波尼翻出來就是夫子的意思）」約翰福音廿章16節這裏我們看見救主復活後，首先向愛祂至深的馬利亞顯現。試想晨更對於馬利亞有何意義，豈不證明除非看見主，否則無法安息？離開其他的人，甚至使徒，她來此渴慕見主，怎樣可以找到基督？即以信心抓住奇妙的應許，也就是基督來了要成全其應許：「若有我的命令又遵行的，就是愛我的，我也要愛祂並向他顯現。」她渴慕愛她的主耶穌，因此靠著祂復活的大能見到活著的主；現在她知道祂要升到天父神聖而無所不能的榮耀裏去，她也奉命要告訴那些弟兄們，關於她所聽見主對她所說的事。第一個晨更，等候復活的主親自向她顯現，預表了成千靈魂的晨更，在害怕並懷疑裏，以負荷的愛心和強烈的盼望，他們等候……等候他們認識極少的主親自顯現，並向他們啟示復活生命的大能是極其榮耀。他們並非在言語和思想上的學習，而是在屬靈經驗上的學習，以支取祂所擁有天上、地下的全能，以持續祂的內住。我們現在又學了什麼？沒有比在凡事以捨己來顯示愛主更能榮耀祂；沒有人比祂自己更能滿足我們，如此的愛要促使基督親自顯現。基督愛我們，為我們捨己，卻也要我們有相對的愛，祂曾說過：「我永遠與你們同在。」接受而喜樂地靠此而活，就是愛的表現。

■ 中文屬天日子（09月09日）

九月九日　自己作在別的事上決意服從：「又將人所有的心意奪回，使他都順服基督。」哥林多後書十章5節這是奮勉成聖的另一方面，保羅說：「我將主謀的囚徒一個一個的順服基督」（馬法特），今日基督徒的事工有許多沒有訓練，而起於一時的衝動。在我們主的生命裡，無論甚麼作為，都是受了祂父旨意的支配，祂意志的衝動，沒有一點遠離祂父的旨意──「除了父，子不能作甚麼。」比方，生動的宗教經驗，和每個衝動的作為，都以為是應當馬上致諸實行的；其實這種觀念實在是錯了，是應當約束它，使它順服基督。現在是過於著重實際工作的時候，那些將人所有的計謀奪回的聖者反要受批評，批評他們既不是誠懇的為神，也不是為人。真實的誠懇，是由順服神而獲得，不是由於未節制的人性而獲得，更不是由心所出的一種傾向。這是不可思議的，然而是真實的，那就是說，聖者沒有將人所有的作為奪回，卻是因人性的鼓勵來替神工作，這人性也不曾受到靈性化的訓練。我們不但要靠耶穌基督得救；還當接受耶穌基督的神觀、世界觀、罪孽觀、惡魔觀，這樣才能藉著重生而變化。

■ 中文上海嗎哪（09月09日）

九月九日「凡事都可行，但不都有益處。」哥林多前書十章23節雖然我可以自由自在地做很多事，但我的行為可能會傷害到我的弟兄，使他的良心不安。唯有愛能使我欣然地放棄一些個人的特權，幫助對方不受試探。若是我本著以愛心行事的原則，那麼許多的問題就不再是問題了。儘管許多娛樂本身，在某些情況下既無害且不會有人反對，但是因為這些活動逐漸成為屬世、或是邪惡的，不知不覺中已經成為很多年輕基督徒的陷阱。因此本著愛的原則，我會避免去做那些事，也不支持或是鼓勵別人參與那些娛樂。雖然這些是小節，而且沒有絕對原則，但是我們可以憑愛心決定取捨，使基督徒性格的最高品質活出來。也惟有藉此，基督徒細緻的愛才得以顯現。