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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月19日

時間是：06時11分37秒

■ 中文荒漠甘泉（03月19日）

三月十九日「親愛的阿，有火煉的試驗臨到你們，不要以為奇怪……倒要歡喜；因為你們是與基督一同受苦。」彼得前書四章12節大衛的遭難使他的古琴發出更悅耳的音樂來，他的遇險使他發出「感謝和歌唱的聲音」（賽五一3）來；他的詩篇直到今天仍能叫地上的許多軟弱信徒得到幫助，叫天上的父神得到快樂。究竟甚麼東西使耶西的兒子有這般屬靈的藝術呢？仇敵的吼叫，逼他發出神的呼籲來。神大能的拯救、豐富的恩慈，使他唱出感謝和歡樂的讚美來。所以，每一次的苦難在他的琴上添一根弦；每一次的拯救給他一個讚美的新題目。一次痛苦躲過，一次祝福扣留；一次危難避去，一次榮耀失去。平穩度日的人不懂得依靠，所以他們不會看見神的榮耀，也不會唱出讚美來。如果我們要多明白屬靈的奧祕，我們就不能懼怕在前面等待我們的苦難；因為有許多寶貝的功課，是必須在苦難中方能學到的。　　　　　　　　　　─薛伯登「祂試驗我，為要派我服事祂。」（提前一12，韋氏譯本）

■ 英文荒漠甘泉（03月19日）

March 19 　"Beloved, do not be surprised at the ordeal that has come to test you....you are sharing what Christ suffered; so rejoice in it."(1 Peter 4:12.) 　ＭANY a waiting hour was needful to enrich the harp of David, and many a waiting hour in the wilderness will gather for us a psalm of "thanksgiving, and the voice of melody," to cheer the hearts of fainting ones here below, and to make glad our Father's house on high. 　What was the preparation of the son of Jesse for the songs like unto which none other have ever sounded on this earth? 　The outrage of the wicked, which brought forth cries for God's help. Then the faint hope in God's goodness blossomed into a song of rejoicing for His mighty deliverances and manifold mercies. Every sorrow was another string to his harp; every deliverance another theme for praise. 　One thrill of anguish spared, one blessing unmarked or unprized, one difficulty or danger evaded, great would have been our loss in that thrilling Psalmody in which God's people today find the expression of their grief or praise! 　To wait for God, and to suffer His will, is to know Him in the fellowship of His sufferings, and to be conformed to the likeness of His Son. So now, if the vessel is to be enlarged for spiritual understanding, be not affrighted at the wider sphere of suffering that awaits you. The Divine capacity of sympathy will have a more extended sphere, for the breathing of the Holy Ghost in the new creation never made a stoic, but left the heart's affection tender and true. 　　　　　　　　　　─Anna Shipton. 　"He tested me ere He entrusted me." (1 Tim. 1:12.) (Way's Trans.)

■ 永活之泉（03月19日）

三月十九日　為眾聖徒祈求「靠著聖靈隨時多方禱告祈求，並要在此儆醒不倦，為眾聖徒祈求。」以弗所書六章18節保羅一再地重複這些話，說出他的願望是何等迫切巴望這些話能深深印在讀者心中的意念，藉著說出來的話，可以從神得著反應。保羅深深感覺到基督身體合一的重要，而且他也確知，只有在禱告與愛中才能合一，因此他不斷地要求以弗所的信徒要迫切不斷的為聖徒祈求；不僅請求當地少數信徒為他們禱告，乃是請求在基督裡的全教會、所有的信徒為他們祈求。「合一就是力量」，若是我們常為人多方代禱，我們就會被脫離拯救自己及所有軟弱的禱告，並使自己的度量被擴充到一個程度，不僅使基督的愛充充滿滿流入我們內心，並且從我們身上滿溢出來。真實的信徒最大的缺欠，就是在禱告中滿了己的成分，滿了要神為他們成就的事。在此，我們須認清神乃是呼召每個信徒一直從事於愛與禱告的事工上。只有當我們在信心中忘記自己時，神才會擔負我們的責任；只有當我們服在可以帶下祝福的偉大有福的事工上時，教會才會使基督傳於萬民。唯有如此將自己完全奉獻給神的人，他的生活才健全、蒙福。所以，當著神的兒女及各教會禱告，為著他們所從事的事工禱告。隨時在靈裡為神的聖徒禱告，沒有其他事比在交通裡連於神更蒙福。想要達到這種光景，只有生活於代禱中，保羅就是為此而發出呼籲。

■ 中文屬天日子（03月19日）

三月十九日　亞伯拉罕信仰的方法「出去的時候，還不知往那裡去。」希伯來書十一章8節舊約裡面，私人與神的關係，因別離而表示出來的是亞伯拉罕。他在別離故鄉和親族的關係上，把他與神的關係象徵出來。今日的別離是著重心理和道德方面的，我們與神發生關係，不與我們最親愛的人抱同一的眼光，那就是精神上的別離。耶穌基督亦曾著重此舉（參路十四26）。不知道被領到甚麼地方，但是愛而且知道那領導的一位。這是信仰的生活，不是理智的生活，卻是知道誰叫我去的生活。信仰之根是認識祂，而最大的錯誤，是存著神定會叫我們事事順遂的觀念。信仰生活最後的階段，是人格之上進，人格之改變有許多是暫時的。於我們禱告之時，我們感覺神的祝福包圍著我們，我們覺得當時改變了；但是以後又退到平常的生活中，光榮也隨之消逝了。信仰的生活不是高飛上升的生活，卻是腳踏實地，毫無跌滑的生活。不是成聖的問題，是超過成聖的問題，是經過試練而不敗的信仰問題。亞伯拉罕不是成聖的模範，卻是信心生活的模範。一種經過試練的信仰，建立在真實的神上面。「亞伯拉罕相信神。」

■ 中文上海嗎哪（03月19日）

三月十九日「把船開到水深之處……」路加福音五章4節要解決生命中許多與基督徒生活有關的難題、困惑，最好的辦法就是簡單、但大膽地決定，繼續靠著亮光前進，把我們無法斷定的猜測和理論留待以後解決。當我們肩負起現在的責任，完全地順服時，許多不該浪費時間去決定的事，都將會變得清楚明朗。如果我們大膽地把自己投往水深之處，基督會為我們解決一切我們正左右為難的問題。更可能的是，祂會使我們看出那些事是多麼微不足道，使我們明白，解決那些小事的惟一辦法是不去理它。因為那些事不過是撒但的小詭計，牠想用那些網羅使我們在該前進時，浪費時間、猶豫不定。神的恩典宛如海洋，既無邊界，又不可測，往深水開出去，離開海岸邊，讓我們沈浸在神的豐富裡。

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