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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月15日

時間是：08時42分07秒

■ 中文荒漠甘泉（08月15日）

八月十五日「我們進入神的國，必須經歷許多艱難。」使徒行傳十四章22節人生最佳美的東西，都是從苦難中得來的。麥子必須磨碎，纔能做成麵包。香料必須經火，纔能發出濃郁的香氣。泥土必須耕鬆，纔能適於下種。照樣，一個破碎的心，纔會得到神的喜悅。人生最甜蜜的歡樂，都是憂傷的果子。我們必須親身經歷許多艱難，然後纔會去安慰別人。靠著我茅舍的柴扉，開著一叢美麗的花，那是可愛的野薔薇。每逢朝起和臨睡，這野薔薇放送出，沁人心肺的香味。但在雨滴摧打之下，花氣更芬芳，隨著雨水，從我腳旁徐徐流瀉。我常密密親親，撫摸那嫩綠的葉片，和它作愛的溫存。當我手指用力緊擠，壓碎了它的花瓣，另一種濃香就會騰起。主啊，願我的生命就像花香，在狂風暴風的時候，散發出更美的芬芳。假若這是您祝福的旨意，要我靈魂受壓碎的痛苦，請您用力，我決不逃避。當最後的花香溢出之時，我低聲說：「祂深深愛著祂那被壓碎的野薔薇」。如果你渴望作一個安慰使者，如果你願意有憐恤的恩賜，如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹，如果你要在日常過著光圓的生活不叫別人感到你的酸辣，你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。　　　　　　　　　　─勞勃生

■ 英文荒漠甘泉（08月15日）

August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) 　ＴHE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" 　If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. 　　　　　　　　　　─F. W. Robertson.

■ 永活之泉（08月15日）

八月十五日　成了耶穌嘗了那醋就說：「成了。」約翰福音十九章30節主在十字架所說的七句話，向我們啟示出祂的心意和性情。在主一開始出來工作時，祂說：「我的食物就是遵行差我來者的旨意作成祂的工。」（約四34）在任何的事上無論大小，總要成就神的工作，當祂作了三年的事工，祂從事大祭司的禱告說：「我在地上已經榮耀您，您所託付我的工作，我已成全了。」（約十七4），而在十字架上犧牲以致於死時纔能無愧的說：「成了。」這句話表示祂捨棄了自己的生命，當祂受完十字架極重的痛苦之後，就用剩下的力量說出這句話，以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致，因為祂在十字架上已完成了全部人類救恩所需要的一切。每位跟隨耶穌的人也應該有這種性情，我們必須有這種心志，以盡力遵行主的旨意，做成祂的工為食物；無論是我們不放在心上的小事，不可使它妨礙我們做成神的工；或在大事上，我們必須付出更大犧牲，都要盡力做得最好，使我們可以傚法基督說：「成了。」祂完成了工作，也勝過一切仇敵；當我們與基督的死交通時，祂這臨死前的話可做我們日常生活的力量。神的兒子應學習支取「成了」這句話作為財產，憑信心使你在日常生活中，因主在十字架上所成就的有背十字架的精神。

■ 中文屬天日子（08月15日）

八月十五日　重生的標記「你們必須重生。」約翰福音三章7節「人已經老了，如何能重生呢？」（約三4）這問題的答案是肯死與不肯死。肯將權利、德行、宗教，以及世事一一死去，然後接受一種從來沒有的生命，就是重生。新生命在有意識的悔改裡和無意識的聖潔裡，將自己顯示出來。「凡接待祂的。」（約一12）我之認識耶穌是從內心靈性知覺而生的，或只是因聽別人之所說而學知的呢？我的生命裡有甚麼東西，使我與主耶穌聯合，以祂為我的救主麼？各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。「人若不重生，就不能見神的國。」（約三3）我是尋求天國的標記呢？還是我尋神的統治麼？重生給與靈見的新能力，我藉此得以辨別神的統治。祂的統治永遠如是，與祂的本性真實無二，我現在接受了祂的本性，我能明白祂的統治。「凡從神生的，就不犯罪。」（約壹三9）我要停止犯罪或我已停止犯罪呢？從神生的，是有神超然的能力，不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼？聖經很著重的說，一個基督徒必定不犯罪。新生命在我裡面的功效，是我們不犯罪，不僅我有力量不犯罪，卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪，乃是指我們如果服從神在我們裡面的生命，我們必不犯罪。

■ 中文上海嗎哪（08月15日）

八月十五日「……祂要引導你們明白一切的真理……」約翰福音十六章13節聖靈來並非是要給我們普通的常識，祂乃是要賜給我們生命以及屬靈的亮光；我們越是靠近祂，祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理，祂把真理的亮光照在我們心中，又啟示我們認識基督，使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈，能幫助我們得著基督的教訓。祂照明我們心中的眼睛，使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業，有何等豐富的榮耀；並知道祂向我們這信的人所顯的能力，是何等浩大。」(弗一18—19) 帶有能力，如同火焰的聖靈，願您使我們滿有耐性，又賜我當說的話。願您伸出您強壯的手，使我們再次用五旬節的恩賜。願您奇妙的能力重新彰顯於全地。