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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年05月27日

時間是：00時13分23秒

■ 中文荒漠甘泉（05月27日）

五月廿七日「拿過來給我。」馬太福音十四章18節你現在是不是正被患難、試煉、危險、缺乏所包圍呢？這些都是神為你安排的器皿，為著盛滿聖靈用的；如果你能懂得神的用意，它們就會作你得新祝福和新拯救的機會；這種祝福和拯救，除此以外，別無他法可得。把這些器皿拿過來給神，用信心和禱告帶到祂面前來。安靜罷！停止你自己的活動，除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷；這樣，使你害怕的患難、試煉、危險、缺乏，都要變作神彰顯祂恩典和榮耀的機會了。　　　　　　　　　　─宣信「我的神必照祂榮耀的豐富，在基督耶穌裡，使你們一切所需用的都充足。」腓立比書四章19節何等的來源——「神！」何等的資本——「祂榮耀的豐富！」何等的導管——「基督耶穌！」何等的供給——「一切所需用的！」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富！祂無盡的寶庫，已因祂不竭之愛，為你開著了；用無偽的、簡單的信心去支取你的需用罷！祂決不會怕你支取過多的，因為祂的寶庫從無缺貨之虞。　　　　　　　　　　─馬金都「使我的福杯滿溢。」（詩廿三5）信靠了慈愛的主，祂會把祝福注入杯中，多得滿溢，豈但充滿！且波浪滾滾之大江，永不枯竭，絕不缺短，祂的賜予從無限止，祂給子民豐滿的供應，如滔滔的激湍流長源遠。我們的杯，將永遠充溢不竭，只要我們從天父手邊，接受給我們杯中的分，以感激之心讚美祂的成全。我衷心信賴了耶穌，靈中注滿了完實的歡欣，祗有耶穌使我心足意滿，一片光明，充沛眼前。只要我們稱頌祂的愛，我們的杯將永遠不竭；祂的愛高得無法言喻，那樣奇妙的愛，那樣溫柔的愛，永遠稱頌祂的名，永遠稱頌祂的名，我們讚美，我們歡欣。　　　　　　　　　　─巴伯「神既不愛惜自己的兒子為我們眾人捨了，豈不也把萬物和祂一同白白的賜給我們麼？」（羅八32）

■ 英文荒漠甘泉（05月27日）

May 27 "Bring them hither to me." (Matt. 14:18.) 　ＡRE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way. 　Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me." 　　　　　　　　　　─A. B. Simpson. 　"My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.) 　What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.　　　　　　　　　　　─C. H. M. 　　"MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth, 　His great rivers all are broad. Nothing narrow, nothing stinted, 　Ever issues from His store; To His own He gives full measure, 　Running over, evermore. There is always something over, 　When we, from the Father's hand, Take our portion with thanksgiving, 　Praising for the path He planned. Satisfaction, full and deepening, 　Fills the soul, and lights the eye, When the heart has trusted Jesus, 　All its need to satisfy. There is always something over, 　When we tell of all His love; Unplumbed depths still lie beneath us, 　Unscaled heights rise far above: Human lips can never utter, 　All His wondrous tenderness, We can only praise and wonder, 　And His name forever bless. 　　　　　　　　　　─Margaret E. Barber. 　"How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)

■ 永活之泉（05月27日）

五月廿七日　全備的福音「彼得說：『悔改……叫你們罪得赦，就必領受所賜的聖靈。』」使徒行傳二章38節當施洗約翰出來傳道時說：「天國近了，你們當悔改！」他又說：「那在我以後來的，要用聖靈和火給你們施洗。」當耶穌傳道時說：「在你們當中有人在未死以前，要看到神的國降臨。」這是指聖靈降下的光景，就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」；這是絕對必要傳講的信息，因為唯有這樣，基督徒才能活在神的旨意裏，凡事討祂喜悅。神的國是指藉著聖靈有（在基督裏）的義，和（在神裏）的喜樂，也就是基督所指「我的喜樂」，要在聖靈中才能得到。多少次我們只傳講福音的一半——悔改和赦罪，就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提，無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂，並支取能力。親愛的基督徒！請為自己領受這個真理，就好像在那些你操作的東西中——每天必定享受聖靈的引導，使你信心的生命有喜樂；假如你感覺在屬靈生命中已有某種缺乏，你可以馬上祈求聖靈賜給你，使你有更新的一天。切記加拉太書五章22節，你就有勇氣求聖靈為你做任何一件事，把你的心當作主的花園，藉著聖靈不斷長出聖靈的果子，去榮耀神。

■ 中文屬天日子（05月27日）

五月廿七日　現在活著的生命「你們要在城裡等候，直到你們領受從上頭來的能力。」路加福音廿四章49節門徒等候五旬節來到，不僅是為他們自己的緣故；乃是等候主獲到從來未有的光榮。祂得到了光榮，有甚麼事發生呢？「祂既被神的右手高舉，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。」（使二33）約翰福音七章39節括弧裡的句子：（那時還沒有賜下聖靈來，因為耶穌尚未得著榮耀），並不適用於我們；聖靈已經賜下來，主已得著榮耀；「等候」不是以神預定的旨意為轉移，卻要看我們適合不適合。聖靈的感應和能力，在五旬節以前業已工作，但是祂不在他們那裡。我們的主升上去得著了榮耀，聖靈就馬上來到人間，常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈，是信徒應保持的態度。當我們領受聖靈的時候，我們就從升天的主那裡領受了活潑的生命。改變人的，不是聖靈的洗禮，乃是升天的基督的能力，藉著聖靈投進人的生命中，將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮，不是一種脫離耶穌基督的經驗，是升天的基督的明證。聖靈的洗禮不使你想到時間或永生，是使你想到奇妙光榮的現在。「認識您，這就是永生」。現在開始認識祂，永不止息的認識祂。

■ 中文上海嗎哪（05月27日）

五月廿七日「……政權必擔在祂的肩頭上……」以賽亞書九章6節當我們的心跳急速不安時，我們無法使之安靜下來。有些藥能控制心跳，但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時，我們就會有甜美的平安。就算我們有溫暖的家庭，親人都相愛和樂；就算我們能解決一些困難，但我們仍然得不到平安。或許有人會說：「只要這個大問題解決後，我就會有平安。」但是危機常常是接二連三，繼續不斷的。一頭受傷的鹿站在山上，牠或許會說：「如果我能在清涼的溪裡洗個澡，一定能享受片刻的寧靜。」然而箭仍在牠的身上，這時除非牠的傷能夠痊癒，否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊，或是在平原上，都會存在。同樣道理，直到我們完全地順服基督，甚至把工作都交給祂，相信祂會看顧到底，否則我們也無法得到神的安息和平安。因此，讓我們在主裡休息，完全倚靠祂。全然地順服神，讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土，為要得著基督。的確，我們所走的是一條窄路，我們當行基督的旨意，做祂的事工。

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