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以西結書, 1章

1:1 當三十年四月初五日,以西結〔原文是我〕在迦巴魯河邊被擄的人中,天就開了,得見 神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
1:2 正是約雅斤王被擄去第五年四月初五日, On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
1:3 在迦勒底人之地、迦巴魯河邊,耶和華的話特特臨到布西的兒子祭司以西結;耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
1:4 我觀看,見狂風從北方颳來,隨著有一朵包括閃爍火的大雲,周圍有光輝;從其中的火內發出好像光耀的精金; I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣:有人的形像, and in the fire was what looked like four living creatures. In appearance their form was that of a man,
1:6 各有四個臉面,四個翅膀。 but each of them had four faces and four wings.
1:7 他們的腿是直的,腳掌好像牛犢之蹄,都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣: Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
1:9 翅膀彼此相接,行走並不轉身,俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
1:10 至於臉的形像:前面各有人的臉,右面各有獅子的臉,左面各有牛的臉,後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
1:11 各展開上邊的兩個翅膀相接,各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
1:12 他們俱各直往前行。靈往哪裏去,他們就往那裏去,行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
1:13 至於四活物的形像,就如燒著火炭的形狀,又如火把的形狀。火在四活物中間上去下來,這火有光輝,從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
1:14 這活物往來奔走,好像電光一閃。 The creatures sped back and forth like flashes of lightning.
1:15 我正觀看活物的時候,見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式,形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
1:17 輪行走的時候,向四方都能直行,並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
1:18 至於輪輞,高而可畏;四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
1:19 活物行走,輪也在旁邊行走;活物從地上升,輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
1:20 靈往哪裏去,活物就往那裏去;活物上升,輪也在活物旁邊上升,因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
1:21 那些行走,這些也行走;那些站住,這些也站住;那些從地上升,輪也在旁邊上升,因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
1:22 活物的頭以上有穹蒼的形像,看著像可畏的水晶,鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
1:23 穹蒼以下,活物的翅膀直張,彼此相對;每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
1:24 活物行走的時候,我聽見翅膀的響聲,像大水的聲音,像全能者的聲音,也像軍隊鬨嚷的聲音。活物站住的時候,便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候,便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
1:26 在他們頭以上的穹蒼之上有寶座的形像,彷彿藍寶石;在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
1:27 我見從他腰以上有彷彿光耀的精金,周圍都有火的形狀,又見從他腰以下有彷彿火的形狀,周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
1:28 下雨的日子,雲中虹的形狀怎樣,周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地,又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年04月23日
時間是:13時36分39秒
■ 中文荒漠甘泉(04月23日)
四月廿三日 「我雖然行在患難中,你必將我救活。」詩篇一百卅八篇7節 希伯來原文的直譯是「我雖然行在患難的中心,你必將我救活。」許多時候,我們在患難中求告神;我們懇請祂實行拯救的應許,可是拯救仍不來到;原來祂要等到我們被仇敵逼到患難的中心,然後伸手施行拯救。所以目前何必急於煩勞祂呢? 馬大對主說:「主啊,你若早在這裏,我兄弟必不死。」(約十一21);我們的主答應她的絕望說:「你兄弟必然復活」(約十一23)。當我們到了患難中心,我們也會像馬大一般想拯救的時候過去了,但是主堅固我們說,「我雖行在患難中,你必將我救活。」 雖然祂的答應延擱了許久,雖然我們還須在患難中繼續受逼迫,但是患難的中心是祂施行拯救的地方,不是祂誤事的地方。到了那時,祂要伸出祂的手來對付仇敵的忿怒,停止一切的攻擊。信徒們,為甚麼這樣絕望呢?           ─華愛德 颱風眼 不要怕颶風把你捲離此地, 也不要屏息等它的攻擊, 也不要畏縮於冰雹的暴戾, 卻要從風暴的邊緣進入它中間, 那颶風眼, 有陽光溫暖和遮蔽。 信心從颶風眼裏去見神。 狂嘯怒號奔騰而來的大風浪, 這兇惡的威脅可能以你為目標, 海中波濤如山,陸上田野成戰場, 地土幾乎沈沒於大雨洪流中, 信靠神的人, 卻仍把詩篇高唱, 因為暴風雨的中心是安寧的地方。 風暴可能暫時遮掩光明, 但不要在黑暗中喪失希望, 因為星星永遠在黑暗的後面照耀, 神的大愛, 使你獲得天上的光芒, 不要讓陰暗蒙蔽你的眼睛, 要仰望神的聖容和藍色的天堂。 風雨是阻擋危險與罪惡的遮蔭, 神將親自帶你進去獲得安寧, 浪隨著祂會化為平靜, 風的怒號變成讚美的歌聲, 當陰雲密佈時,要安詳而歡欣, 神的微笑在暴風雨中心降臨。
■ 英文荒漠甘泉(04月23日)
April 23  "Though I walk in the midst of trouble, thou wilt revive me." (Psalm 138:7.)  THE Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further?  When Mrtha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me."  Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us.  When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us. The very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting?             ─Aphra White. THE EYE OF THE STORM "Fear not that the whirlwind shall carry thee hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the whips of the terrible hail, But pass through the edge to the heart of the gale, For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm. "The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore, The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains, Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm. "Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God's heavens, His love shall make thine, Let no gloom dim thine eyes, but uplift them on high to the face of thy God and the blue of his sky. "The storm is thy shelter from danger and sin, And God Himself takes thee for safety within; The tempest with Him passeth into deep calm, And the roar of the winds is the sound of a psalm. Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the storm."
■ 永活之泉(04月23日)
四月廿三日 完全的奉獻 「不但如此,我也將萬事當作有損的,因我以認識我主基督耶穌為至寶。」腓立比書三章8節 當我們研讀主耶穌在最後一晚,給門徒們的應許時,我們就要問:甚麼使這些人適合,並配得著這樣大的尊榮,就是領受從天上來之聖靈的洗呢?答案是很簡單的:當基督呼召他們時,他們就撇棄一切來跟隨主。他們否認自己,甚至恨惡自己的生命,並且捨己來順服祂的命令。他們跟隨祂一直到加略地;在加略的痛苦和死亡中,他們的心單單地連於主。這一切乃是使他們準備好來接受祂復活生命的一分,因此使他們在地上的時候,配被聖靈充滿;正如祂在榮耀裏,從父領受了聖靈的豐滿一樣。 耶穌基督怎樣必須奉獻一切,成為一個完全的祭獻給神;照樣所有祂的百姓,從亞伯拉罕到雅各,到約瑟,所有歷代舊約的聖徒一直到十二使徒時,都必須捨棄一切來跟隨神的引領。並且要過一種分別出來歸給神的生活,然後神的能力才能經過他們來成就祂的旨意。 對保羅也是如此:他一生的中心目標,乃是把萬有都當作有損的,為要得著基督。如果我們要豐滿的有分祂復活的大能,也必須如此。但是教會卻不明白,我們是已經完全從世界中被救贖出來的人,為要毫無保留的,而且單單的,為神和祂的愛而活著。這就如同一個買賣人在地裏發現了寶貝,就去變賣一切所有的,來買這塊地。如果我們真要藉著聖靈的能力來與主分享得勝,基督就要求我們全心、全意和全力都為著祂。天國的律始終是不變的;將萬事當作有損的,以認識我主基督耶穌為至寶。 門徒們為著五旬節,必須花幾年的工夫與基督同在。基督也呼召我們每天在與祂緊密的聯結中行事為人;且一直住在祂裏面,以致於能過一種不是屬自己,而完全是屬於主的生活。就在這種光景中,我們就能尋見那達到聖靈豐滿的途徑。 讓我們勇敢地相信,這樣的生活是為著我們的。但願我們的心所熱切渴望的不是別的,乃是要達到這個。讓我們以全心來愛主我們的神,以及基督我們的救主。藉著那位愛我們的主,我們就要得勝有餘了。
■ 中文屬天日子(04月23日)
四月廿三日 崇拜工作 「我們是與神同工的。」哥林多前書三章9節 當心為神所做的任何工作,使你不集中於祂。許多基督徒崇拜他們的工作。工人唯一的關鍵,應是集中於神。這意思是說,生命的一切其他範圍,無論是道德和靈性,都得以兒童的自由為自由──一個崇拜的兒童,不是一個任性的兒童。一個工人沒有這種嚴肅獨特對於神的集中,是容易把他的工作,放在他的頸上,使身心靈沒有轉動的自由,常是疲乏了,壓碎了。沒有自由,則生命中沒有興趣;神經,心思和心情像這樣的受了重壓,則神的祝福,也無從安立。但是另一方面也是一樣的真實──設使一旦集中於神,生命一切的範圍自由了,僅僅受神的支配。在工作方面,你沒有責任;惟一的責任是要常與神接觸,不讓任何事情來阻止你與祂的合作。成聖以後的自由,是兒童的自由,凡使生命不能抬頭的東西,都化歸烏有。但有一件事須牢牢記取──就是絕對忠於你的同工──神。 我們沒有權利判別我們應處的地位,也不應有一種預計──神給我甚麼合適的事情。神掌管一切;無論祂把我們安置在那裡;我們唯一的目的,就是要在那特殊的事上,全心順從祂。「無論手作何事,出全力去作。」
■ 中文上海嗎哪(04月23日)
四月廿三日 「因我們的大祭司,並非不能體恤我們的軟弱……」希伯來書四章15節 前些時候,我同一個受極大疼痛的婦人談到醫治。她因身體上的壓力很大,所以誠心願意能相信神的釋放。我們談了片刻之後,我為她作了個禱告,將她的病情交託給主,求神給她信心接納醫治。然而我一禱告完畢,她一句有點得到醫治,或是有關她疼痛得幾乎要死的話都沒說;相反的,她立刻激昂地為一個她當天所聽到的孤兒禱告。我從來沒有聽到過一個如此充滿同情和愛心的禱告,她淚流滿面地懇求神幫助那孤兒、拯救他。禱告之後,她也沒再提到自己的需要。 我深為如此壯觀的愛所感動,我相信神的心也必然為她個人的需要所觸動。
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