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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月16日

時間是：23時51分43秒

■ 中文荒漠甘泉（08月16日）

八月十六日「我曾耐性等候耶和華。」詩篇四十篇1節你知道嗎？等候比前進困難得多。等候需要忍耐，忍耐是一件難得的美德。神在祂子民的四周都在建築籬笆保護他們。當籬笆越築越高，甚至連頂也看不見的時候，我們就要發急─極欲知道以後有沒有機會能從這個幽閉的勢力範圍裏出去，我們不能明白為甚麼我們不能有一個較大的環境。但是神在祂一切工作上都是有目的的。「義人的腳步，被耶和華立定。」（詩卅七23）在莫勒的聖經上，這一節經文旁邊註著：「義人的止步也被耶和華立定。」但是我們卻常常喜歡穿出神為我們所建築的籬笆外去，這實在是一個極大的錯誤。一個基督人如果已經確實知道是神將他放在他的地位上的，他千萬不可以輕意活動；直到雲柱移動了，他纔可以移動；這是極重要的。　　　　　　　　　　─譯自主日學報甚麼時候我們學會了每件事情等待神的引導，甚麼時候我們就會知道只有在安靜中，我們的靈力纔會達到最高點。我們中間有許多人缺乏這種安靜的力量。但是如果神指定我們去作一件工作，祂必定會給我們彀用的力量。耐性等候，遵行神的引導─—這是得能力的祕訣。在神旨意之外的，都是浪費。讓我們等候神的引導罷。　　　　　　　　　　─戈登在神的引導沒有來到之先，我們實行不動，坐看良機錯失，結果豈不是一個極大的失敗嗎？不；勝利就是在不動中、靜候中得到的。這要比活動艱難千倍。這個需要更大的勇氣去站住、等候、不喪膽、不絕望；絕對服從神的旨意；將工作和榮譽讓給他人；別人都快快活活、忙忙碌碌在工作，自己卻能安安靜靜，帶著信心而歡樂。這纔是最偉大的生活─—「成就了一切，還能站立得住。」（弗六13）　　　　　　　　　　─密勒

■ 英文荒漠甘泉（08月16日）

August 16 "In waiting, I waited, for the Lord." (Psalm 40:1, margin) 　ＷAITING is much more difficult than walking. Waiting requires patience, and patience is a rare virtue. It is fine to know that God builds hedges around His people-when the hedge is looked at from the viewpoint of protection. But when the hedge is kept around one until it grows so high that the cannot see over the top, and wonders whether he is ever to get out of the little sphere of influence and service in which he is pent up, it is hard for him sometimes to understand why he may not have a larger environment-hard for him to "brighten the corner" where he is. But God has a purpose in all HIS holdups. "The steps of a good man are ordered of the Lord," reads Psalm 37:23. 　On the margin of his Bible at this verse George Mueller had a notation, "And the stops also." It is a sad mistake for men to break through God's hedges. It is a vital principle of guidance for a Christian never to move out of the place in which he is sure God has placed him, until the Pillar of Cloud moves. 　　　　　　　　　　─Sunday School Times. 　When we learn to wait for our Lord's lead in everything, we shall know the strength that finds its climax in an even, steady walk. Many of us are lacking in the strength we so covet. But God gives full power for every task He appoints. Waiting, holding oneself true to His lead-this is the secret of strength. And anything that falls out of the line of obedience is a waste of time and strength. Watch for His leading. 　　　　　　　　　　─S. D. Gordon. 　Must life be a failure for one compelled to stand still in enforced inaction and see the great throbbing tides of life go by? No, victory is then to be gotten by standing still, by quiet waiting. It is a thousand times harder to do this than it was in the active days to rush on in the columns of stirring life. It requires a grander heroism to stand and wait and not lose heart and not lose hope, to submit to the will of God, to give up work and honors to others, to be quiet, confident and rejoicing, while the happy, busy multitude go on and away. It is the grandest life "having done all, to stand." 　　　　　　　　　　─J. R. Miller.

■ 永活之泉（08月16日）

八月十六日　在罪上死「我們在罪上死了的人，豈可仍在罪中活著呢？」羅馬書六章2節在羅馬書第一部份（一16─五11）因信稱義的真理，保羅繼續在第二部份（五12─八39）講到因信在基督裏的新生活。亞當本為基督的預表，這教導我們實際在亞當裏死，死的範圍向著我們的本性；在基督裏，那些信祂的人實際而有功效的在罪上死，從其權勢下得到釋放，分享著基督聖潔的生命。他提出一個問題：「我們在罪上死了的人，豈可仍在罪中活著？」這些字句有很深奧的屬靈真理，我們這些在基督裏向罪死的人沒有必要再活在罪中，因已脫離其權勢的轄制。真正而完全聖潔的訣要係於在聖靈能力之下的信心，並活在良心裏，向罪死。在解釋這個真理時，他提醒讀者，原本已藉著洗禮向罪死，藉著祂的死而有份於與祂合一；我們的「舊人」與祂同釘十字架，使罪身滅絕──失去能力，花一點時間安靜等候聖靈的指教，直到你能遵行；我真的在基督耶穌裏向罪死！當我們在與釘死基督合一的自覺中成長，就可體驗祂生命的大能，從罪的權勢得以釋放。羅馬書六章是新約中主耶穌教導我們有關「舊人」的本性實際上與祂同死，現在不再受死的轄制最有福的一個教訓。然而，我們要知道只有藉著聖靈，纔能使我們裏面有基督的死；不是靠著辯駁和判定的力量，而是因我們聖潔的生命才能在罪上死，這僅需要活在基督裏。

■ 中文屬天日子（08月16日）

八月十六日　祂知道我麼？「祂按著名叫……」約翰福音十章3節我甚麼時候誤會了祂（約廿17）？知道一切的教條，不一定是認識耶穌。教條的知識重於與耶穌的關係，心靈必在危險之中。馬利亞為甚麼流淚呢？教條在馬利亞的眼裡還趕不上腳下的青草。法利賽人能在教條上愚弄馬利亞，但有一事不能從她的心中磨滅，那就是耶穌把七個鬼從她身上趕出來；然而耶穌本人在馬利亞身上的感力，比祂所行的奇事更大。馬利亞「看見耶穌站在那裡，卻不知道是耶穌……」（約廿14）她一聽見聲音，馬上就知道是曾經與她說過話的一位「夫子」！我甚麼時候固執地疑惑呢（約廿27）？我曾經有甚麼事疑惑耶穌麼？──別人見證的經驗，我卻沒有。別的門徒告訴多馬看見耶穌，但是多馬疑惑──「我非看見……我總不信」（約廿24─25）。多馬需要親自見耶穌。當他見的時候，是怎樣的見，我們不知道，但是見了之後，他的心中有說不出的感觸：「我的主，我的神」。我甚麼時候自私地否認祂（約廿一15─17）？彼得賭咒發願地否認耶穌基督，然而耶穌復活以後，先向彼得顯現。祂親自恢復祂，以後，又在別人面前恢復祂。「主啊！……您知道我愛您。」我與耶穌基督有個人的關係麼？與祂的關係親密，是門徒唯一的標記，這種認識耶穌基督的心，是不能動搖的。

■ 中文上海嗎哪（08月16日）

八月十六日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節當我們想到基督在世的前三十年中所作的一切，就能在我們奔跑天路時得到很大的幫助及安慰。我們的主曾在拿撒勒城的木匠舖子中，手拿著錘子，滿身灰塵汗流夾背地辛苦工作。也因此祂能體會我們沈悶辛勞的經歷，更願意與我們一同工作，裝備我們能用手用腦來完成艱鉅的工程。對於作主婦的，主樂意在廚房的爐子以及洗碗槽邊幫助她們，就像祂樂意在她們禱告時幫助她們一樣。對於忙碌勞力的人，主會與他們一同工作，幫助他們用錘子、鋸子或是用犁來養生。如果我們以神的智慧來處理生命中的事情，則機械工人會變得更有技術、更為成功，對其他行業的人亦然。無論我們在何時，或是在何處，主耶穌都會樂於與我們同行，藉著我們的雙手及大腦工作，使祂能用愛心及關懷的態度，給予我們一切的需要，肩負起所有的工作，渡過每一次的試煉。也藉著這些事，神能在凡事上證明祂是我們一切的來源。