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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月30日

時間是：07時00分56秒

■ 中文荒漠甘泉（09月30日）

九月卅日「如鷹擾動巢窩，在雛鷹以上兩翅搧展，接取雛鷹，背在兩翼之上，這樣，耶和華獨自引導，並無外邦神與他同在。」申命記卅二章11、12節我們全能的父常喜歡將祂保護下的雛鷹引到絕壁頂上，推他們下去，好使他們知道自己有飛行的能力；倘使，他們遭到了危險，祂便立即猝然下降，把他們背在兩翼之上。所以，信徒啊，神如果把我們放在一個非常困難的地位上，我們只要大膽依賴祂，因為我們深信祂的拯救就在旁邊。　　　　　　　　　　─譯自勝利的凱歌甚麼時候神放一個重擔在你上面，祂必放祂自己的膀臂在你下面。有一枝小花，生長在一棵高大的橡樹蔭下；這枝小花非常尊重那庇護它的樹蔭，也非常寶貴它所享受的安靜。不久，來了一個樵夫，把橡樹砍了去。小花非常傷心，哭道：「啊，我的保護失去了；從此狂風會把我吹倒，大雨會把我打倒！」小花的天使安慰它道：「不，不，太陽會照耀你，甘霖會滋潤你；你弱小的身軀將長得更加可愛，你張開的花瓣將歡笑於日光之下；人們也會稱讚你說：『這枝小花長得多快啊！橡樹砍去以後，長得更加美麗了！』」親愛的讀者，你不看見嗎？神挪去你的安慰、你的利益，為要叫你長得更美麗。神訓練祂的精兵，不能在柔軟的床上訓練，祂必須領他們出去，強迫他們行軍，強迫他們服役；使他們涉河、游江、攀山、負荷。這樣，纔能把他們練成精兵——並不是給他們穿上精緻的軍服，叫他們在營門前高視闊步，也不是叫他們在公園裡閒蕩逍遙。神知道精兵是在戰爭中造成的，不是在平安中造成的。他們必須飽嗜火藥氣味，飽經槍林彈雨。信徒啊！你的神要把你造成一個精兵，你願不願意呢？祂把你投在戰爭的火焰中，你豈不該穿上祂給你的全副軍裝來運用祂的得勝呢？　　　　　　　　　　─司布真

■ 英文荒漠甘泉（09月30日）

September 30 "As eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange God with him." (Deut. 32:11, 12) 　ＯUR Almighty Parent delights to conduct the tender nestlings of His care to the very edge of the precipice, and even to thrust them off into the steeps of air, that they may learn their possession of unrealized power of flight, to be forever a luxury; and if, in the attempt, they be exposed to unwonted peril, He is prepared to swoop beneath them, and to bear them upward on His mighty pinions. When God brings any of His children into a position of unparalleled difficulty, they may always count upon Him to deliver them. 　　　　　　　　　　─The Song of Victory. 　"When God puts a burden upon you, He puts His own arm underneath." 　There is a little plant, small and stunted, growing under the shade of a broad-spreading oak; and this little plant values the shade which covers it, and greatly does it esteem the quiet rest which its noble friend affords. But a blessing is designed for this little plant. 　Once upon a time there comes along the woodman, and with his sharp axe he fells the oak. The plant weeps and cries, "My shelter is departed; every rough wind will blow upon me, and every storm will seek to uproot me!" 　"No, no," saith the angel of that flower; "now will the sun get at thee; now will the shower fall on thee in more copious abundance than before; now thy stunted form shall spring up into loveliness, and thy flower, which could never have expanded itself to perfection shall now laugh in the sunshine, and men shall say, `How greatly hath that plant increased! How glorious hath become its beauty, through the removal of that which was its shade and its delight!'" 　See you not, then, that God may take away your comforts and your privileges, to make you the better Christians? Why the Lord always trains His soldiers, not by letting them lie on feather-beds, but by turning them out, and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long march with heavy knapsacks of sorrow on their backs. This is the way in which He makes them soldiers─not by dressing them up in fine uniforms, to swagger at the barrack gates, and to be fine gentlemen in the eyes of the loungers in the park. God knows that soldiers are only to be made in battle; they are not to be grown in peaceful times. We may grow the stuff of which soldiers are made; but warriors are really educated by the smell of powder, in the midst of whizzing bullets and roaring cannonades, not in soft and peaceful times. Well, Christian, may not this account for it all? Is not thy Lord bringing out thy graces and making them grow? Is He not developing in you the qualities of the soldier by throwing you into the heat of battle, and should you not use every appliance to come off conqueror? 　　　　　　　　　　─Spurgeon.

■ 永活之泉（09月30日）

九月卅日　考驗與得勝的信心「耶穌對他說：『你若能信，在信的人凡事都能。』孩子的父親立時喊著說：『我信，但我信不足，求主幫助。』」馬可福音九章23、24節何等榮耀的應許：「在信的人凡事都能！」而且這是對經得起考驗的信心極大的應許；我們起初對於真理並不真正相信，但經過思考明瞭之後，就全然相信。信心經得起考驗就產生勝利，是如何能這樣呢？當基督對那孩子的父親說：「你若能信，在信的人凡事都能。」這似乎是使他有更深的失望，他如何能相信有神蹟的可能？但一看基督的面容，有愛心的目光照在祂的心坎上，就感覺這位為人祝福的主，不僅有能力醫治那位孩子，而且能賜給他所需的信心。所以從基督所得的印象，不只提供醫治的神蹟，並也具有極大信心的神蹟也隨之而有，「主啊！我信，但我信不足，求主幫助。」通過考驗，極大的信心也就是奏出凱歌極大的信心。這是何等的功課！哦！在信的人凡事都能，最不可能的就是我得操練這種信心。基督內住能得到此信心的可能性，當我們心靈緊抓住基督，並依靠祂，就可產生這種信心，正如我們確信祂必引導我們，任何時候都進入祂裏面內住的應許，也要確信祂加給我們這種信心得以屬靈有能力接受祂的應許。當信徒看見完全信靠基督所得的福氣是何等蒙福的時刻，而內部仍有不信在抗衡的自覺，就要因著耶穌愛的能力而說：「主啊！我信！主啊！我信！」通過考驗的信心是如此得勝，有時也勝過失望，因我們進入承繼對我們說：「我是永遠與你們同在」的那位內住者，但願我們能在祂腳前等候，直到我們明瞭祂對我們的賜福，「我靠著那加給我力量的，凡事都能做。」（腓四13）

■ 中文屬天日子（09月30日）

九月卅日　召喚的使命「現在我為你們受苦，倒覺歡樂，並且為基督的身體，……要在我肉身上補滿基督患難的缺欠。」歌羅西書一章24節我們從自己靈性的專誠裡造出召喚來，但是，當我們與神發生正當關係的時候，祂將這些召喚拂到一旁，使我們感覺疼痛。這種疼痛是我們夢想不到的恐怖，不過為時甚暫，一忽兒工夫，我們就會了悟祂所追求的，於是我們就說：「我在這裡，請差遣我。」這種召喚是與個人成聖無關係的，但是與作擘的餅和澆奠的酒是有關係的。如果我不接受神的指頭來壓我們，則祂就不能將我們製成酒，神祇肯用祂自己的指頭，或特殊的方法，將我們製成擘的餅和澆奠的酒。當祂用我們所不喜歡的某人，或我不甘屈服的環境，當作壓搾物來壓搾我們的時候，我們表示拒絕，那是錯了。我們是不應該揀選自己殉道的情景，如果我們要製成澆奠的酒，我們就得壓碎。葡萄是不能成酒的，只有在被壓搾之後才能成酒。我不知道神曾用甚麼指頭來壓搾你，而你是像大理石，無汁可出呢？還是逃避不受壓呢？你還沒有成熟，如果神壓搾你，那酒是苦的。應當具有聖餐性的人格，那就是說，我們生命的原素中有神在內，因著祂的事工，那些生命的要素是必要擘開的。我們在神的手裡，未擘開之前，我們要適合神，保持與神的正當關係，隨祂處理，祂會把你製成有益於其他子女的餅與酒來。

■ 中文上海嗎哪（09月30日）

九月三十日「我的鴿子啊，你在磐石穴中，在陡巖的隱密處……」雅歌二章14節這隻鴿子之所以在磐石穴中，在主撕裂的肋旁，乃因那是一個舒適安全的場所；這鴿子置身在陡巖的隱密處，乃因牠喜愛把牠的巢建築在離地很遠、離人數百呎的高塔上。由於鴿子知道在高處，必有壯觀的景緻，所以牠全力以赴地把自己的住所建築在其中。事實上，這正是屬靈生命前進的一幅圖畫。在我們找到最高之處以前，我們必須先尋到登高的途徑，因為這乃是超越我們自然能力的惟一辦法，所以我們整個生命應該逐步地上升。雖然我們沿途有休息的地方，但是我們必須越爬越高。然而，並非每個人都能找到爬上這隱密處的途徑，因為只有神所揀選的人才有如此的殊榮。或許世人會認為我們正在往低處走，或許在公務上我們也不及過去活躍。但讓我們記住主的話語：「虛心的人有福了……。」(太五3)讓我們明白，這乃是一個隱密的生命。可能現在我們尚未察覺，但當有一天試煉來臨時，始發現自己的步伐不僅穩健而且成熟。我們是否已經處身於不敢任意違背主的境界？我們是否在犯錯時，整個人都為之戰慄？我們是否已超越世界，把自己安置於陡巖的隱密處？