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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年05月30日

時間是：00時42分01秒

■ 中文荒漠甘泉（05月30日）

五月卅日「除了從地上買來的那十四萬四千人以外，沒有人能學這歌。」啟示錄十四章3節有一種歌，既非藝術所能教，也非樂理所能編，只有在患難中能學會的。這種歌它發自內心，是一種記憶與親身經歷的歌聲，從過去的苦難中宣洩出來，而以昨天的體驗，構成了今天的讚美。聖約翰說，即使在天上，也祗有一首世人唱得完美的歌曲─救贖之頌。無疑地這是勝利之歌。但勝利意義之產生，必須來自鎖鍊的回憶。沒有一個天使能唱得像我們這麼好聽。他們要唱，他們就必須走我們所走的道路，經歷我們所經歷的經歷。沒有一人能學會，除了十架之子。所以，我的己哪！你現在正在從父學習音樂功課。祂訓練你，要使你有資格加入天上的大歌詠團。有一部份聲音，沒有別人能擔任，連天使和天使長也不能。只有你一人能擔任的。天使雖能唱高音，但是這幽而且沉的低音，只有你一人能唱。你的父在訓練你擔任那天使所不能擔任的一部份；訓練你的學校就是苦難。很多人說，神給你苦難，為了要證驗你，但有一個更確當的說法，就是神給你的苦難，為了要教育你，訓練你能參加天上的歌詠團。在黑雲中祂試你的聲音，在憂傷中祂教你唱歌的表情，在患難中祂練你的氣，在試煉中祂教你發音準確。不要輕看這神的音樂院；許多人雖然羨慕，可是還不能當選呢！　　　　　　　　　　─馬得勝黑夜已包圍上來了嗎？　帶著它深長的陰沈；此時，求祂到你身旁，　祂會教你一首新的詠吟。祂要陪同你歌唱，　如果你氣衰而歌聲不高揚，祂會補綴零落的音韻，　用祂的歌聲來調節均勻。許多逍遙的吟遊詩人，　沐浴著屬天的聖恩，見證他們學到了最美的韻音，　是在萬籟俱寂的夜深。許多上達寶座的讚頌，　音律抑揚生動，都是在幽暗的內室，　發出初次的吟誦。

■ 英文荒漠甘泉（05月30日）

May 30 "And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." (Rev. 14:3.) 　ＴHERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past: they mount on the wings of yesterday. 　St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth─the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain. 　No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross. 　And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee. 　There are chord too minor for the anyles. There may be heights in the symphony which are beyond the scale heights which angels alone can reach; but there are depth which belong to thee, and can only be touched by thee. 　Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, he sends sorrow to educate thee, to train thee for the choir invisible. 　In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights. 　Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song.　　　　　　　　　　　─George Matheson. "Is the midnight closing round you? 　Are the shadows dark and long? Ask Him to come close beside you, 　And He'll give you a new, sweet song. He'll give it and sing it with you; 　And when weakness lets it down, He'll take up the broken cadence, 　And blend it with His own. "And many a rapturous minstrel, 　Among those sons of light, Will say of His sweetest music, ` 　I learned it in the night.' And many a rolling anthem, 　That fills the Father's home, Sobbed out its first rehearsal, 　In the shade of a darkened room."

■ 永活之泉（05月30日）

五月卅日　聖靈與禱告「我實實在在的告訴你們，你們若向父求什麼，祂必因我的名賜給你們。」約翰福音十六章23節在我們的主臨別談話（約十三至十七章）中，祂述說了聖靈的能力和吸引力；當聖靈被賜下時，最榮耀的一個結果，是有人可因此有能力祈求將天上的福份賜給世上的人，「無論何人奉我的名求什麼，都必成就。」（約十四13、14；十五7、16；十六23、24、26）的應許曾七次被提起，你若一再誦讀，你就明白主為何一再急切而誠摯地提出這個應許。在主耶穌成就救恩完全的能力，祂與天父同榮的能力，賜下三一真神中的第三位——聖靈——內住聖徒心中的能力，使他們有說不出的自由祈求神，祂必成全，因每件事包括在「我必成就你的祈求之內。」在五旬節前十天中，門徒要印證此項應許，而回答他們連續不斷的禱告就是：天開了，神的靈降臨到他們心中，使他們感覺到生命有能力，他們也將這種經驗與成千的群眾分享；神保證這種能力會繼續存留，假如神的兒子每天等候父所賜的應許，神就賜他無可限量的能力。哦！基督徒！記住你活在非有聖靈不可的時代。這就是說祂以你可試出屬天大能住在你裏面，這也說到你得與神的兒女合而為一的祈求，那超過我們所瞭解，又大又奇妙的事必成就。

■ 中文屬天日子（05月30日）

五月卅日　「是的……但是……」「主，我要跟從您，但……」路加福音九章61節如果神吩咐你做甚麼事，這種事對於你的理智是一種巨大的試驗，那你將怎樣辦呢？退卻不前麼？如果你做一件事有仰仗肉體的習慣，不到你破除那種習慣，你就要常常這樣做；靈性方面也是如此，不到你決意放棄一切，順服神，你不能達到耶穌基督所希求的，而且你每要達到目的地的時候，你就退卻不前。「是的，但──如果我在這件事上順服神，那將怎樣呢？」「是的，如果神准我用我的理智，不要我茫然不知前進一步，我肯順服祂。耶穌基督要求人倚靠祂，就像平常人所表現的慷慨大度的精神一樣。如果某人要做甚麼值得做的事，他有時就得冒險一擲。而在靈性方面，耶穌基督要求你拋開理智的堅持，遵依祂所說的話，馬上去做，便會覺得祂所說的是與理智不相矛盾的。在常識的範圍，耶穌基督的話語有時似乎是瘋狂的；但是把這些話歸於信仰的領域，你就不免有驚恐的神情，知道是神的言語。完全依靠神，當祂領你到冒險的地步，你依從祂就得了。我們陷入了危機，行動像異教徒一樣，一大群人中，只有一個人敢於信靠神。

■ 中文上海嗎哪（05月30日）

五月三十日「我必將我的靈，放在你們裡面……」以西結書卅六章27節神將祂的靈放在我們裡面，乃是為要與我們立永遠的約，隨著我們施恩，不離開我們，且使我們有敬畏祂的心，不離開祂(參耶卅二40)。在你用自己的力量掙扎、精疲力盡之後，難道你不想得到休息嗎？難道你不覺得需要一位能力的主來幫助你戰勝你的老我和罪嗎？你想要個帶領者嗎？你要神與你同在、住在你的裡面嗎？你需要休息嗎？你感覺到這些需要嗎？如果你對挫敗、渴望、缺乏、毫無成就這些感覺已經厭煩了，不要失望，因為耶穌來了就是要幫助我們。使徒行傳一章8節說：「但聖靈降臨在你們身上，你們就必得著能力……。」更美好的是，原來這經節的意思本是：你們要得著聖靈的能力。然而，我們得到能力不是為自己，也不是要人說：「那個人的能力真是浩大呀！」我們雖然能得著聖靈的能力，但是這能力是聖靈的，不是我們的。更因為這能力是祂的，所以是夠用的。

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