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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年07月12日

時間是：12時19分41秒

■ 中文荒漠甘泉（07月12日）

七月十二日「然而祂知道我所行的路，祂試煉我之後，我必如精金。」約伯記廿三章10節「風雨生信心」—─這不是很簡單的五個字嗎？但是這五個字，對於在風雨中的人是多麼有意味啊！信心是神所賜的，信心經過試煉之後，能行種種神奇的事─—不可見的能變成可見，不可能的能變成可能。「風雨生信心」就是說，當我們在靈界上遭到困難的時候，我們的信心會得著長進。最堅實的樹木並不是生長在森林的庇護下，乃是暴露在風雨打擊得到的空曠之處；它們因著風雨的擊打搖動，竟長得極其高大—─工匠用來製作器具車輛的，就是這種木料。所以你應當常常記得你所當行的路，不是陽光閃爍，野花開放的那條，卻是一條嶮岨狹窄的小路，在那裏陰間的狂風險些會將你吹倒，尖銳的石子會割破你的皮肉，突出的荊棘會抓傷你的頭額，惡毒的野獸會在你四面吼叫。這是一條又悲傷又歡樂的道路，有痛苦，也有醫治；有眼淚，也有眷顧；有試煉，也有勝利；有戰爭，也有凱旋。路上時常會遇到困難危險、拳打掌擊、逼迫誤會、煩惱苦楚，然而靠著愛我們的主，在這一切的事上，已經得勝有餘了。在風雨最猛烈的當兒，也許你會退縮…但是你只管前進，神要在你試煉的中心與你會面，祂要將祂的奧秘告訴你，使你出來的時候，臉上帶著「精金」一般的光彩，心中帶著堅定不屈的信心，甚至陰間裏的鬼魔再也不能搖動你。　　　　　　　　　　─吉博文

■ 英文荒漠甘泉（07月12日）

July 12 "He hath acquainted himself with my beaten path. When he hath searched me out, I shall come out shining."(Job 23:10, free translation.) 　ＦAITH grows amid storms" -just four words, but oh, how full of import to the soul who has been in the storms! Faith is that God-given faculty which, when exercised, brings the unseen into plain view, and by which the impossible things are made possible. It deals with supernaturals. 　But it "grows amid storms"; that is, where there are disturbances in the spiritual atmosphere. Storms are caused by the conflicts of elements; and the storms of the spiritual world are conflicts with hostile elements. 　In such an atmosphere faith finds its most productive soil; in such an element it comes more quickly to full fruition. 　The staunchest tree in not found in the shelter of the forest, but out in the open where the winds from every quarter beat upon it, and bend and twist it until it becomes a giant in stature-this is the tree which the mechanic wants his tools made of, and the wagon-maker seeks. 　So in the spiritual world, when you see a giant, remember the road you must travel to come up to his side is not along the sunny lane where wild flowers ever bloom; but a steep, rocky, narrow pathway where the blasts of hell will almost blow you off your feet; where the sharp rocks cut the flesh, where the projecting thorns scratch the brow, and the venomous beasts hiss on every side. 　It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us. 　"Amid storms." Right in the midst where it is fiercest. You may shrink back from the ordeal of a fierce storm of trial...but go in! God is there to meet you in the center of all your trials, and to whisper His secrets which will make you come forth with a shining face and an indomitable faith that all the demons of hell shall never afterwards cause to waver. 　　　　　　　　　　─E. A. Kilbourne.

■ 永活之泉（07月12日）

七月十二日　宗教改革「因為那已經立好的根基，就是耶穌基督，此外沒有人能立別的根基。各人要謹慎怎樣在上面建造。」哥林多前書三章10、11節無疑的，希伯來書「不必再立根基」的教訓不能用於宗教改革，有幾個世紀羅馬教會並不建立在所立的根基上，代替因信耶穌基督而得稱為義的根基，就是教會宣佈有赦罪的權柄；所謂主教的權力能使人罪得赦免，它也成為主教謀利的門路。馬丁路得和加爾文偉大的工作，重新立好耶穌基督的根基，也安慰千萬惶惶不安的靈魂，當有人重新宣佈耶穌能使我們稱義並且與神和好，我們從來沒有為了宗教改革對神獻上相當程度的感恩。宗教改革這偉大的工作，並非一年半載能完成的。更正教經過五十年方得建立，過了很久仍有很多所謂聖職人員不在聖潔生活之列。加爾文曾經親口說：「宗教改革中的教義，比人們的生活更多。」他感覺人們需要學習更深的真理，並在成聖之道上接受訓練，無怪乎要花很多時間在悔改和相信等根基上，卻延遲在其上建造的工程——成聖的生活。有時人們也想把宗教改成五旬節時代的樣式，但後來覺悟這是毫無意義，就以弟兄之間彼此相愛，與世界分別為聖，大家為主的愛催促去傳福音來代替，因而在宗教的領袖們之間起了長期的爭論，但是他們太倚靠政治的庇護，他們得到寬厚的禮遇，而傳道只是設立祭司的工作，是無法與五旬時代，大家都因主愛的激勵而出去見證不能相提並論。

■ 中文屬天日子（07月12日）

七月十二日　屬靈的集團「直到我們眾人……滿有基督長成的身量。」以弗所書四章13節「復原」意即全人類回到神所計劃的關係中，這就是耶穌藉著救贖所作的事。教會如果去注意自身組織的發展，那便不是屬靈的集團。依照耶穌基督的計劃，使人類恢復原狀，意即在團體生活裡實現耶穌基督，如同在個人生活裡實現耶穌基督一樣。耶穌基督差遣使徒和師傅，就是叫祂的教會得以實現。我們在這個世界不是要發展我們靈性的生命，或是要享受靈性的退隱；乃是要實現耶穌基督，俾基督的身體得以建立起來。我們建立基督的身體，或是僅求我自己的發展呢？根本的事是我與耶穌基督的關係──「認識祂」。要完成神的計劃，必要絕對順服祂。無論何時，我要求自我的實現，這關係就歪曲了。僅僅認知耶穌基督替我所作的，而未認知祂，那是一種極大的恥辱。「我的目標，不是快樂，不是平安，甚至也不是幸福，而是我的神的本身。」我是用這個標準來衡量我的生命呢？還是用甚麼次要的事物來衡量我的生命呢？

■ 中文上海嗎哪（07月12日）

七月十二日「……凡你們禱告祈求的，無論是什麼，只要信是得著的，就必得著」馬可福音十一章24節成聖乃是信心的行為。我們得接受聖潔乃是從神而來的禮物，不僅相信而且承認已經得著。我們得穩穩地踏出信心的步子，並讓撒但知道我們已經下定決心。當我們大膽地對主說：「我是您的。」祂也會從高天上回答：「你是我的。」而且在我們一生中，都會聽到「……您的……」和「……我的……」的回聲。如果我們敢接受基督為我們的救主，並相信祂必使我們成聖，祂就必親自使這些真理變為事實。但是我們必須牢牢守住經上的話語，因為聖經是耶穌向我們應許的見證。有榮耀的見證是好的，畢竟神就是要我們抓住這些應許，舉起雙手接納它們。接受神應許之後，我們必須不再注重老我的感受，即使它再來打擾，也必須視它如同死去。若它再出現，我們可以說：「你是從陰間來的，如今我已與基督同坐在天上。」