PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年10月26日

時間是：01時15分40秒

■ 中文荒漠甘泉（10月26日）

十月廿六日「祂就獨自上山去禱告。到了晚上，只有祂一人在那裡。」馬太福音十四章23節主耶穌在世為人的時候，常喜歡獨自與神親近。我們都知道與人交接是一件多麼費力的事情！主耶穌也知道，所以祂需要機會去恢復祂的能力。祂在世上為人，所以祂有人的疲乏。主既如此，何況我們呢？我們豈不更需要單獨與父神親近麼？如果有甚麼人能例外—─不需要與神單獨親近—─的話，這人定規是主耶穌。如今主既不能一直工作，毫不安息，那麼，就沒有人能了。但願每一個神的僕人看見這個功課的重要！但願神的教會知道怎樣訓練信徒奪取這無上的權利！但願每一個信徒都有時間單獨與神親近！　　　　　　　　　　─慕安得烈欒莫丁（Lamertine）在一本書上告訴我們：在他花園裡有一處極隱密的地方，他的母親每天必到那裡去安靜一小時；這地方是從來沒有人會進去打擾的。親愛的讀者！也許你要說：你沒有這樣安靜的地方。不要緊，主耶穌說，進入你的內屋！那裡我們必會聽見神祕的音樂。信徒啊！你當學習單獨與主親近！經上記著說：「沒有人的時候，就把一切的道講給門徒聽。」（可四34）你不要希奇；你自己也可以這樣經歷的。如果你要明白，你只消把眾人散開。讓他們一個一個出去，直等到只剩下你和主… 這時候，你每一個思想會變成「神和我！神和我」神和你會非常接近─接近得好似在這無涯的宇宙中，除了祂的心和你的心在跳動以外，沒有別的東西了。哦！信徒啊！學習這個！學習退避群眾！學習內心的安靜！學習歌唱「神和我！神和我！」不讓任何一個人來介入你和天使的摔跤！　　　　　　　　　　─馬得勝

■ 英文荒漠甘泉（10月26日）

October 26 "He went up into a mountain apart to pray: and when evening was come, he was there alone."(Matt. 14:23) 　ＴHE man Christ Jesus felt the need of perfect solitude-- Himself alone, entirely by Himself, alone with Himself. We know how much intercourse with men draws us away from ourselves and exhausts our powers. The man Christ Jesus knew this, too, and felt the need of being by Himself again, of gathering all His powers, of realizing fully His high destiny, His human weakness, His entire dependence on the Father. 　How much more does the child of God need this--himself alone with spiritual realities, himself alone with God the Father. If ever there were one who could dispense with special seasons for solitude and fellowship, it was our Lord. But He could not do His work or maintain His fellowship in full power, without His quiet time. 　Would God that every servant of His understood and practiced this blessed art, and that the Church knew how to train its children into some sense of this high and holy privilege, that every believer may and must have his time when he is indeed himself alone with God. Oh, the thought to have God all alone to myself, and to know that God has me all alone to Himself! 　　　　　　　　　　－Andrew Murray. 　Lamertine speaks in one of his books of a secluded walk in his garden where his mother always spent a certain hour of the day, upon which nobody ever dreamed for a moment of intruding. It was the holy garden of the Lord to her. Poor souls that have no such Beulah land! Seek thy private chamber, Jesus says. It is in the solitude that we catch the mystic notes that issue from the soul of things. A MEDITATION 　My soul, practice being alone with Christ! It is written that when they were alone He expounded all things to His disciples. Do not wonder at the saying; it is true to thine experience. If thou wouldst understand thyself send the multiude away. Let them go out one by one till thou art left alone with Jesus....Has thou ever pictured thyself the one remaining creature in the earth, the one remaining creature in all the starry worlds? 　In such a universe thine every thought would be "God and I! God and I!" And yet He is as near to thee as that--as near as if in the boundless spaces there throbbed no heart but His and thine. Practice that solitude, O my soul! Practice the expulsion of the crowd! Practice the stillness of thine own heart! Practice the solemn refrain "God and I! God and I!" Let none interpose between thee and thy wrestling angel! Thou shalt be both condemned and pardoned when thou shalt meet Jesus alone! 　　　　　　　　　　－George Matheson.

■ 永活之泉（10月26日）

十月廿六日　真信仰你現在應該知道真宗教信仰的來源和本質，以及內在的運行、功效、榮耀、生命和完全，這只有在新的生命和愛心內顯出來，而且是我們內在心靈的更新。這完全是屬靈宗教信仰的本質，它以能力、生命和聖父、聖子和聖靈三一真神的靈在墮落的人裏面，從事更新和除惡的工作，除此以外一無所有。宗教本身若無屬靈的事奉，則敬拜神也無目的，不能除惡行善，其原因就是沒有屬靈的生命在他裏面，而一旦有三一神的靈啟示並內住在心靈中，那一切敬拜、事奉都順應信心去做。將你的心靈緊緊保守這種信仰，觀察其一切在你裏面所運行的；你的心靈若不常保持屬天的聖潔，就無法找到良善和安慰。你裏面有多少此種觀念，就有多少救恩，救恩除了勝過天然別無老舊的脾氣，神進入你裏面活著，並向你啟示，祂是你的亮光、生命和靈，你當以新造的心靈和誠實敬拜祂。「所有的經文帶給我的結論是，我們宗教信仰和事奉應儘量捨己，讓神的靈在我們裏面運行、激勵和聖化；其目的在我們行為上有真正的基督成形，像聖靈藉聖潔的童女馬利亞生出基督一樣。」有多少人思想過他應有的真宗教信仰生活？聖靈要親自像我們心靈的亮光和生命活著而運行在我們裏面，除此別無所有。我們將這些有關神的思想存記在心內，我們就會不斷的依靠祂、不斷接受聖靈的感動，在心裏有基督生命的形成；這使我們因祂的同在而有不止息的敬拜、禱告和事奉。

■ 中文屬天日子（10月26日）

十月廿六日　宣教師是個甚麼人？「父怎樣差遣了我，我也照樣差遣你們。」約翰福音十章21節一個宣教師是被耶穌基督差遣的，正如祂被神差遣一樣。唯一的條件，不是人的需要，卻是耶穌的命令。我們替神作工的興奮的淵源，是在後面。現代的傾向是將興奮放在前面，不顧一切，使興奮專業成功的概念上。在新約裡，是把興奮置在後面，仰望耶穌，忠心祂所成功的偉業。私人與主耶穌的聯絡，和祂的意見一致，是絕不可忽視的事。宣教師的最大危險，是在神的選召被人的需要消滅了，直到人的同情絕對壓倒了耶穌差遣的意義。需要這麼多，情形這麼複雜，吾人心力終有迷糊沮喪之日。我們遺忘了宣教事業的最大因由，不是提高人民，不是教育人民，也不是解決他們的需要；乃是實行耶穌基督的命令──「所以你們要去，使萬民作我的門徒。」我們細究神兒女的生活，大概會這樣讚美著說：「他們是多麼聰明智慧明哲啊！他們怎麼能完全瞭解神所要的啊！」殊不知聰慧明哲的後面，有神的智慧在，全然不是人的智慧。我們歸功於人的智慧的時候，正是我們應當歸功那指導沒有知識的人的神，和祂超然的配備。

■ 中文上海嗎哪（10月26日）

十月廿六日「……你出去到路上和籬笆那裡，勉強人進來，坐滿我的屋子。」路加福音十四章23節在路加福音十四章這個酒席的比喻中，有一個主人為他的朋友、鄰人預備了一桌酒席。這個故事清楚地描述現今的人對基督教教義反應的態度。從這個故事中，我們能瞭解為什麼在基督教興旺的國家中的人，能找到越來越多的藉口，以致對福音充耳不聞。即使在美國，要使未得救的人對福音有興趣，也變得難上加難。尤其是那些聽多了福音的人，他們多能找到藉口不參加宴席。所以神祇好放棄他們。但是就像在這比喻中，有些殘疾、瞎眼的，甚至在路上的人卻嘗到主人的筵席。以致現今的教會出現兩種顯著的現象，一是把福音傳給貧民和被忽視的人們，二則是把福音傳到國外。願我們能牢記這個比喻，邀請那些不找藉口的人同享福音的好處。