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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年08月12日

時間是：05時34分07秒

■ 中文荒漠甘泉（08月12日）

八月十二日「因此祂已將又寶貴又極大的應許賜給我們。」彼得後書一章4節一個造船匠造船的目的，是不是為了要把船擱在船架上呢？不，他造船的目的，乃是要把船放在海洋和波濤中。他在造的時候，就已經想到了。當神把你造成一個信徒的時候，祂的目的就是要把你放在試煉中；所以當祂給你應許，吩咐你信賴的時候，祂就給你一些在狂浪顛簸中所能應用的應許。你想神的應許，會不會像有些商店裏出賣的游泳圈─—只能在玻璃窗內陳列，不能在洋海中應用的呢？我們都知道：作玩具的刀劍，在戰場上是沒有用處的；作玩具的鞋子，是不能穿著走路的。但是神的鞋是銅的、鐵的，你能彀穿著它們走上天去，它們也永遠不會穿壞；神的救生圈，你用以游過一千個大西洋，也不會使你沉溺。神最不喜歡的，就是祂的子民把祂當作一個展覽品，不去用祂。祂喜歡我們享用祂。所立的約並不是給人看的，乃是給我們享用的。我們的主耶穌，也是神賜給我們，給我們現在享用的。讀者，你有沒有照你應得去享用基督？信徒啊，我求你不要把神的應許當作展覽會裏的古玩；你應當天天用它們來作安慰的泉源，在患難中隨時仰賴祂。　　　　　　　　　　─司布真深入神的應許，　照意願向祂求取，神恩不會辜負你，　祂必照諾言施與。神對於已經應許過的東西，怎能說「不」呢？

■ 英文荒漠甘泉（08月12日）

August 12 "Whereby are given unto us exceeding great and precious promises." (2 Peter 1:4.) 　ＷHEN a shipwright builds a vessel, does he build it to keep it upon the stocks? Nay, he builds it for the sea and the storm. When he was making it, he thought of tempests and hurricanes; if he did not, he was a poor shipbuilder. 　When God made thee a believer, He meant to try thee; and when He gave thee promises, and bade thee trust them. He gave such promises as are suitable for times of tempest and tossing. Dost thou think that God makes shams like some that have made belts for swimming, which were good to exhibit in a shop, but of no use in the sea? 　We have all heard of swords which were useless in war; and even of shoes which were made to sell, but were never meant to walk in. God's shoes are of iron and brass, and you can walk to Heaven in them without their ever wearing out; and His life-belts, you may swim a thousand Atlantics upon them, and there will be no fear of your sinking. His Word of promise is meant to be tried and proved. 　There is nothing Christ dislikes more than for His people to make a show-thing of Him, and not to use Him. He loves to be employed by us. Covenant blessings are not meant to be looked at only, but to be appropriated. Even our Lord Jesus is given to us for our present use. Thou dost not make use of Christ as thou oughtest to do. 　O man, I beseech you do not treat God's promises as if they were curiosities for a museum; but use them as every day sources of comfort. Trust the Lord whenever your time of need comes on. 　　　　　　　　　　─C. H. Spurgeon. "Go to the deeps of God's promise, And claim whatsocver ye will; The blessing of God will not fail thee, His Word He will surely fulfill." How can God say no to something He has promised?

■ 永活之泉（08月12日）

八月十二日　十字架的愛「當下耶穌說：『父啊，赦免他們，因為他們所做的，他們不曉得。』」路加福音廿三章34節基督在十字架曾說出了七句話，以表明祂的心意和門徒應有的性格，而前三句則特別啟示祂的大愛。「父啊，赦免他們，因為他們所做的，他們不曉得。」祂為仇敵代禱，此時他們似乎勝過祂，儘量的羞辱並逼迫祂；然而祂卻以禱告來顯示祂的大愛，並呼籲每位相信釘在十字架上耶穌基督的人，要像祂一樣。「你們的仇敵要愛他；咒詛你的，要為他祝福；恨你們的，要待他好；凌辱你們的，要為他禱告。」這是主給門徒的命令，釘十字架的基督單單對信祂的人所要求的。「婦人，看妳的兒子！」、「看你的母親！」這愛表示主不只關心祂的仇敵，也關心祂的朋友；耶穌不放心祂那守寡的母親，所以把她託付給所愛的門徒，祂要約翰照顧馬利亞如己母；這是至高的特權，最蒙福的事奉。基督的門徒不僅為恨他的人代禱，更要愛其他屬主的人、安慰傷心的人，藉此以證明自己的身份，因這愛是從賜福的主而來的。「我實實在在告訴你，今天你就與我同在樂園裏。」這是主回答強盜要主記念他的要求；當基督給予這種答覆，是多麼令人快樂而蒙愛！因愛，祂為仇敵代禱；因愛，祂關心朋友；因愛，祂給悔改的罪人喜樂──這些都在十字架上顯出超過人所能瞭解的愛。我們每位思想這愛，而因此蒙救贖的人，都要有釘十字架基督的心志。因祂的愛不只是我們可信靠的，而且是我們傚法用之對待週遭人們的愛。

■ 中文屬天日子（08月12日）

八月十二日　交託的道理「你們這小信的人哪！為甚麼膽怯呢？」馬太福音八章26節當我們膽怯的時候，只好祈求神，但是我們的主盼望那些信靠祂名的人，對於祂有一種覺悟的信任。神盼望祂的兒女們絕對的信任祂，因為他們信祂，所以無論甚麼危機來到，他們是能保忠貞而不變的。我們信靠神到了某一點，然後我們就又退到那些不認識神的人的初步，戰戰競競的祈求。到了無法可施的地步，不但我們完全不信任祂，並且不相信祂是支配世界的，祂似乎是在沉睡著，因為我們除了波浪以外，甚麼別的東西看不見。「你們小信的人啊！」門徒們是如何的難過──「又失敗了啊！」我們忽然覺得我們若絕對信任耶穌，不問前途如何，向前進，我們在祂心裡會產生顯然的快樂，不然便有大的痛苦來侵襲我們。風平浪靜而無危機的時候，我們盡其所能，一步一步的前進，則於危機來的時候，我們立刻就發現我們所倚靠的是誰。如果我們曾學會了崇拜神，倚靠祂，那個危機雖然指示我們將到破裂之點，卻不能使我們不信任祂。我們曾經談到成聖的問題──現在怎樣呢？我們安息在神裡，就是與神合而為一。合而為一，不但使我們在祂面前無所指摘，而且使我們以祂為樂。

■ 中文上海嗎哪（08月12日）

八月十二日「我們原不是傳自己，乃是傳基督耶穌為主。」哥林多後書四章5節基督徒的影響力、神工人的名聲，以及在弟兄姊妹中的身份，都可能成為我們崇拜的偶像。如果我們願只為耶穌而活，就得先治死這些偶像。或許我們不曾分析過「我」這個字，但如果我們把「我」字從中間垂直切成兩半，則不難發現這個字是由兩個「戈」所組成。我喜歡認為神要我們完全地斬除自我，所以祂用「我」來提醒我們應當如何對待自己。神知道我們難免自覺重要，自我意識強、對自我有太多興趣、信心和滿足。祂也瞭解有時我們為了一點小東西競爭、死不放手。因此祂在重用我們之前，總是要先加以調整。自我不僅是耶穌基督的勁敵，也是聖靈、以及我們得平安、得生命的仇敵。也因此神命令我們治死老我，又差遣聖靈的寶劍來毀滅自我的存在。神巴不得我們每一個人都能進入祂的門，來到祂生命之樹的蔭下。主啊！願您以您的豐富充滿我們，就像您的榮光充滿了會幕，使摩西不能進去。我們也願您充滿我們的身體，使自我無法進入您聖靈的殿。