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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年09月22日

時間是：02時41分48秒

■ 中文荒漠甘泉（09月22日）

九月廿二日「主又說……撒但想要得著你們，好篩你們，像篩麥子一樣。但我已經為你祈求，叫你不至於失了信心。」路加福音廿二章31節、32節神試驗我們的時候，把我們的信心當作射擊的箭靶；如果別的可以免去試驗的話，信心是定規免不了試驗的。信心最大的試煉乃是被世人遺棄。許多時候神把我們喜樂的甲冑剝去，讓我們遭遇一些恐懼戰兢的經歷，要看我們的信心在試煉中受不受到傷損。真實的信心能絲毫受不到傷損。　　　　　　　　　　─司布真保羅說：「所信的道我已經守住了。」（提後四7）雖然他的頭他沒有守住。人們雖能把他的頭斬去，卻不能把他的信心斬去。這位外邦人的大使徒自以為樂的有三件事——「那美好的仗我已經打過了。當跑的路我已經跑盡了。所信的道我已經守住了。」其餘的一切算甚麼呢？他獲得了勝利；他贏得了獎賞；他不但在地上得到欽仰，並且在天上得到稱讚。為甚麼我們不能像他那樣將萬事當作有損的為要得著基督呢？為甚麼我們不能像他那樣忠於真理呢？啊，這是因為我們沒有他的算學。他和我們算得不同；我們算為得著的，他算作有損的。但是如果我們要像他那樣得戴冠冕，就必須有他那樣的信心，並且像他那樣守住信心。

■ 英文荒漠甘泉（09月22日）

September 22 "And the Lord said...Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not." (Luke 22:31, 32.) 　ＯUR faith is the center of the target at which God doth shoot when He tries us; and if any other grace shall escape untried, certainly faith shall not. There is no way of piercing faith to its very marrow like the sticking of the arrow of desertion into it; this finds it out whether it be of the immortals or no. Strip it of its armor of conscious enjoyment, and suffer the terrors of the Lord to set themselves in array against it; and that is faith indeed which can escape unhurt from the midst of the attack. Faith must be tried, and seeming desertion is the furnace, heated seven times, into which it might be thrust. Blest the man who can endure the ordeal! 　　　　　　　　　　─C. H. Spurgeon. 　Paul said, "I have kept the faith," but he lost his head! They cut that off, but it didn't touch his faith. He rejoiced in three things─this great Apostle to the Gentiles; he had "fought a good fight," he had "finished his course," he had "kept the faith." What did all the rest amount to? St. Paul won the race; he gained the prize, and he has not only the admiration of earth today, but the admiration of Heaven. Why do we not act as if it paid to lose all to win Christ? Why are we not loyal to truch as he was? Ah, we haven't his arithmetic. He counted differently from us; we count the things gain that he connted loss. We must have his faith, and keep it if we would wear the same crown.

■ 永活之泉（09月22日）

九月廿二日　保羅的宣教信息「你們要恆切禱告……也要為我們禱告，求神給我們開傳道的門，能以講基督的奧秘……叫我按著所該說的話將這奧秘發明出來。」歌羅西書四章2－4節「（這奧秘）如今向祂的聖徒顯明瞭，神願意叫他們知道，這奧秘在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。」歌羅西書一章26—27節保羅認為福音的中心和實質是內住的基督。他說到：「這福音有何等豐盛的榮耀——基督在你們心裏成了有榮耀的盼望」，想想保羅已傳了這麼多年的福音，他仍然要求別人為他代禱，使他能把福音的奧秘闡明得正確。當教會發現聖工沒有什麼成果，為耶穌基督做見證只有一點兒喜樂和能力，就開始發怨言；當有此問題時，教會中經歷過基督內住的傳道人，應將其訣要教導或傳遞給其他神的兒女。幾年前，我們有位傳道人代表其教會前往國外宣教地區，臨去前有個禱告聚會，他問該傳什麼信息，有人提議對基督徒要傳全備的福音，就是將救恩帶到各人家中，並且衷心相信接受基督的內住；講到這些極有興趣的真理時，很多人認為以前並沒有如此正確的認識。馬可林博士曾說，幾年前教會似乎失去基督內住的真理，我們談到保羅的方法，有位極力叫著：豈不更要保羅所傳「基督在你們心裏成了有榮耀的盼望」的信心？保羅感覺到需要教會的代禱，使他將信息闡明得正確，這豈不是提醒那些為宣教師代禱的人，注視他們的對象並自己體驗得能力的方法，正確領導基督徒享受之！「假如有人愛我，就必遵守我的命令，我父也必愛他，而我們會內住在他裏面」。家裏的教導也因「基督在你們裏面成了有榮耀的盼望」得以復興而蒙福。

■ 中文屬天日子（09月22日）

九月廿二日　宣教師的主人「你們稱呼我夫子，稱呼我主，你們說的不錯，我本來是。」約翰福音十三章13節有一個主人和被人所主不是一件事。有一個主人其意是有一個知道我的人，比我知道自己，還要清楚些。祂比朋友親密。祂能探到我的心底，使它滿足。祂是使我覺悟，解決我心中難題的一位。有一位主人，不是別的，就是這──「因為只有一位是你們的師尊，就是基督。」（太廿三10）我們的主從不強人服從，也不取擇方法叫我們做祂所要做的。有時，我們希望神管教，吩咐我們做這做那，但祂不這樣。有時，我們不希望祂管教，但是祂又不如此。「你們稱呼我夫子，稱呼我主」──但是祂是的麼？夫子和主，在我們的口裡是沒有地位的，我們寧願用「救我們的」，「使我們成聖的」「醫治我們的」等等名詞。在經驗中那描寫主人地位的字，是「愛」字，神在主人地位上所顯示的愛，我們知道的實在太少。從我們用「服從」這句話，就可以證明我們所知道的不多。在聖經裡，服從是以同類關係為根據的，例如子與父的關係。我們的主不是神的僕人，是祂的兒子。「祂雖然為兒子，還學了順從……」。如果我們以為是受他人的支配，那就證明我們沒有主人。如果那是我們對於耶穌的態度，那我們離祂想望我們的關係太遠。祂希望我們與祂的關係，是祂是和善的主人，我們一點不感覺祂是主人；我們只知道屬於祂，服從祂。

■ 中文上海嗎哪（09月22日）

九月廿二日「……只是如今我們還不見萬物都服祂。惟見……耶穌。」希伯來書二章8—9節這兩節經節對我們而言，是何等真實啊！儘管有許多的事，似乎看起來比我們強壯。但是萬物一切都服在耶穌腳下，而且祂還得了尊貴榮耀為冠冕。耶穌是我們的頭、我們的代表，無論祂在那裡，我們也將在那裡。因此，當我們看不到神所應許的，也見不著自己曾經所要求的，讓我們仰望神，看著祂來實現祂的應許、賜給我們一切所需。我們只不過是半個圓，屬天的那方才是一個完整的圓；雖然我們看不見彩虹上端的半個天空，但是彩虹有一天將圍繞著神的寶座，甚至會圍繞另一個半球中，我們未結束的生活。靠著信心，讓我們進入我們的基業。讓我們放眼往北、往南、往東、往西觀望，並且聽祂說：「凡你所看見的一切地，我都要賜給你……。」(創十三15)讓我們記住：祂的圓是完全的，祂的基業是無限的，萬物一切都服在耶穌腳下。