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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

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荒漠甘泉五合一

你進站：2026年06月20日

時間是：21時27分55秒

■ 中文荒漠甘泉（06月20日）

六月廿日「你或向左，或向右，你必聽見後邊有聲音說，這是正路，要行在其間。」以賽亞書卅章21節當我們猶豫不決的時候，或者遭遇了甚麼困難的時候，有許多聲音會來催我們這樣做，那樣做；智慧會發表意見，信心也會發表意見；遇到這樣的時候，我們就當安靜下來。排除所有的意見，靜靜地等候在神的面前。恭恭敬敬地把神的話尋思一回；專心仰望神的旨意——不久我們就會得到一個極清楚的聲音，明明白白地告訴我們神機密的指導。靈命幼稚的信徒，不當單獨憑依這樣的直覺來行事，最好還須等待環境的證實。與神多有交通的信徒，很容易知道神的旨意。讀者，你是不是正在困難的處境中？將你的問題帶到神面前去；從祂臉上的微笑或峻拒，你就以可以找到你所要找的答案。只要你肯獨自安靜在一個地方─—人世間的光明和黑暗，一概接觸不到的地方─—人們的意見不能到達的地方─—只要你敢在那裏靜靜地等候著，不顧你四圍一切的催促，那時神旨意就要向你顯明；你對神就會有一種新的概念，對祂的神性和愛心會有更深切的洞見，這會成了你極樂的經歷—─永久可寶貴的經歷。你等待的時間雖長，至此也得到了豐富的酬報。　　　　　　　　　　─大衛靈魂啊，要安靜，這是神的命令，即使前途封閉，還是信靠祂的權柄。祂萬能的臂可以把波浪分開。要安定，靈魂啊，只要安定，必見神為你使不可能為可能，祂大施拯救，使你得獲全勝。不要沒有耐心，只管安穩站定，即使你方向莫辨，無路可循，神給你開路闢徑，先要你能安定，靜如星辰，然後祂可以領導你，一切心意歸向萬能的神。靈魂啊，只要你安靜，神就會向你顯出祂的大能，在安靜中，祂的愛和光，還有祂的生命，會在你裏面運行，直達你周圍的人們，傳祂的聖言，使弱者得勝。要安定，踏入信與靜的深處，要安靜，要知道你的天父，最清楚帶祂子女上祝福的路，那裏常年無憂，清溪在悄悄奔流，一切可以滿足人們的渴慕，知道天父，讚美祂的一切計劃。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月20日）

June 20 "Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left."(Isa. 30:21.) 　ＷHEN we are in doubt or difflculty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine─and ere long a very distinct impression will be made, the unmistakable forthtelling of His secret counsel. 　It is not wise in the earlier stages of Christian life to depend on this alone, but those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will. 　Are you in difficulty about your way? Go to God with your question; set direction from the light of His smile or the cloud of His refusal. 　If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach─and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action─the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone─a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. 　　　　　　　　　　─David. "STAND STILL," my soul, for so thy Lord commands: E'en when thy way seems blocked, leave it in His wise hands; His arm is mighty to divide the wave. "Stand still," my soul, 「Stand still' and thou shalt see How God can work the "impossible" for thee, For with a great deliverance He doth save. Be not impatient, but in stillness stand, Even when compassed 'round on every hand, In ways thy spirit does not comprehend. God cannot clear thy way till thou art still, That He may work in thee His blessed will, And all thy heart and will to Him do bend. "BE STILL," my soul, for just as thou art still, Can God reveal Himself to thee; until Through thee His love and light and life can freely flow; In stillness God can work through thee and reach The souls around thee. He then through thee can teach, His lessons, and His power in weakness show. "BE STILL"─a deeper step in faith and rest. "Be still and know" thy Father knoweth best The way to lead His child to that fair land, A "summer" land, where quiet waters flow' Where longing souls are satisfied, and "know, Their God," and praise for all that He has planned. 　　　　　　　　　　─Selected.

■ 永活之泉（06月20日）

六月廿日　盡意「猶大眾人……歡喜，因他們……盡意尋求耶和華，耶和華就被他們尋見。」歷代志下十五章15節意志是靈魂用來控制一個人的力量，很多人因著不願聽從良心的聲音而成為罪的奴僕；很多基督徒不能在禱告上有所長進，就是因為他們沒有勇氣這樣說：「由於良心的指使，我要靠著神的幫助實行神的話，我要抽點時間安靜地禱告與神交通。」要是認為不必要，不去注意奇妙思想；或者只是簡短、匆忙的，或形式化的、表面的習慣，絕對不能實行徹底的禱告生活。記住「不讓別的事來分心，要盡心並盡力的向神求告。」這並不容易辦到，一個人下定決心，安靜地尋求神，不然就要仰望聖靈的幫助：「我將這短短的時間獻給神，用來讀神的話，在這段時間中我不分心在其他事物上。」即使有困難也要繼續實行，只要你能向神說：「主啊！其他事物無法滿足我，我要以全心來尋找您。」你就會感覺較容易。猶太全體國民盡意尋求主，祂就讓他們尋見，神很願意賜福予你，但倘若你不願毫不保留地將自己獻上，讓祂按祂的旨意在你身上工作，那就無法做到！請對神說：「我要盡心盡意尋找您。」

■ 中文屬天日子（06月20日）

六月廿日　代求的時候到了麼？「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回。」約伯記四二章10節悲哀與自顧的祈禱，獨善其身的祈禱，在新約裡面，是決找不著的。我在神之前獨善己身的表記，就是攻擊贖罪的救恩，「主啊，如果您答應我的祈禱，我就潔淨我的心，如果您幫助我，我就走正直的路」。我不能使我自己變成義人，也不能使我的生命變為完全。如果我接受主耶穌基督的救贖之恩，我就能在神之前得稱為義。我謙虛的接受救贖的恩典麼？放棄自己的功德，放棄自己的努力，把自己完全給祂支配，這樣才能吐出祭司的代求。有些祈禱實在原於不信救贖的緣故。耶穌不是此刻開始教我們，祂曾經救了我們，那是已成的事實，如果我們再求救於祂，便是一種侮辱。如果你沒有得著百倍或超過百倍，沒有得著神的道的內意，那麼，就當開始替你的朋友祈禱，擔起這種內心的工作。「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回」。你的生命假使得了救，最要緊的事是代人祈求。無論神把你放在甚麼環境裡，趕快祈求，祈求祂的救贖實現在別人的生命裡，如同實現在你的生命裡一樣。現在為你的朋友祈禱，為那些與你有關係的人祈禱。

■ 中文上海嗎哪（06月20日）

六月廿日「多人蒙召的時候是什麼身份，仍要守住這身份。」哥林多前書七章20節你可曾抱怨過你的職業，或是為生命中的改變及試煉而煩惱？你為什麼不曾想到，這些改變乃是屬天的方法，是神用來祝福你，使你成為祂合用器皿的方式？如果亞居拉和他的妻子百基拉不曾被革老丟命令離開羅馬，棄掉他們的家和生意，他們可能永遠也不會遇到保羅，更不會在神所預備的聚會中認識基督，進而事奉祂。如果他們不在他們普通的帳棚業上盡忠職守，保羅也不會和他們同住作工。神在這倆個人的工作岡位上呼召他們，藉著他們日常的職責，以及生命中神所安排的改變，神得著了他們。這也是神得著我們的方法。所以千萬不要逃避你的職責，乃要像保羅所說的：「各人蒙召的時候是什麼身份，仍要守住這身份。」(林前七24)讓我們盡量多製造工作中偶發的機會為神擺上！