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以西結書, 1章

^1:1 當三十年四月初五日，以西結〔原文是我〕在迦巴魯河邊被擄的人中，天就開了，得見　神的異象。 In the 1:1 Or (((my))) thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
^1:2 正是約雅斤王被擄去第五年四月初五日， On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--
^1:3 在迦勒底人之地、迦巴魯河邊，耶和華的話特特臨到布西的兒子祭司以西結；耶和華的靈〔原文是手〕降在他身上。 the word of the LORD came to Ezekiel the priest, the son of Buzi, 1:3 Or ((Ezekiel son of Buzi the priest)) by the Kebar River in the land of the Babylonians. 1:3 Or ((Chaldeans)) There the hand of the LORD was upon him.
^1:4 我觀看，見狂風從北方颳來，隨著有一朵包括閃爍火的大雲，周圍有光輝；從其中的火內發出好像光耀的精金； I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
^1:5 又從其中顯出四個活物的形像來。他們的形狀是這樣：有人的形像， and in the fire was what looked like four living creatures. In appearance their form was that of a man,
^1:6 各有四個臉面，四個翅膀。 but each of them had four faces and four wings.
^1:7 他們的腿是直的，腳掌好像牛犢之蹄，都燦爛如光明的銅。 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
^1:8 在四面的翅膀以下有人的手。這四個活物的臉和翅膀乃是這樣： Under their wings on their four sides they had the hands of a man. All four of them had faces and wings,
^1:9 翅膀彼此相接，行走並不轉身，俱各直往前行。 and their wings touched one another. Each one went straight ahead; they did not turn as they moved.
^1:10 至於臉的形像：前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。 Their faces looked like this: Each of the four had the face of a man, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.
^1:11 各展開上邊的兩個翅膀相接，各以下邊的兩個翅膀遮體。 Such were their faces. Their wings were spread out upward; each had two wings, one touching the wing of another creature on either side, and two wings covering its body.
^1:12 他們俱各直往前行。靈往哪裏去，他們就往那裏去，行走並不轉身。 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went.
^1:13 至於四活物的形像，就如燒著火炭的形狀，又如火把的形狀。火在四活物中間上去下來，這火有光輝，從火中發出閃電。 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
^1:14 這活物往來奔走，好像電光一閃。 The creatures sped back and forth like flashes of lightning.
^1:15 我正觀看活物的時候，見活物的臉旁各有一輪在地上。 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
^1:16 輪的形狀和顏色〔原文是作法〕好像水蒼玉。四輪都是一個樣式，形狀和作法好像輪中套輪。 This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
^1:17 輪行走的時候，向四方都能直行，並不掉轉。 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not turn about 1:17 Or ((aside)) as the creatures went.
^1:18 至於輪輞，高而可畏；四個輪輞周圍滿有眼睛。 Their rims were high and awesome, and all four rims were full of eyes all around.
^1:19 活物行走，輪也在旁邊行走；活物從地上升，輪也都上升。 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.
^1:20 靈往哪裏去，活物就往那裏去；活物上升，輪也在活物旁邊上升，因為活物的靈在輪中。 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.
^1:21 那些行走，這些也行走；那些站住，這些也站住；那些從地上升，輪也在旁邊上升，因為活物的靈在輪中。 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.
^1:22 活物的頭以上有穹蒼的形像，看著像可畏的水晶，鋪張在活物的頭以上。 Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice, and awesome.
^1:23 穹蒼以下，活物的翅膀直張，彼此相對；每活物有兩個翅膀遮體。 Under the expanse their wings were stretched out one toward the other, and each had two wings covering its body.
^1:24 活物行走的時候，我聽見翅膀的響聲，像大水的聲音，像全能者的聲音，也像軍隊鬨嚷的聲音。活物站住的時候，便將翅膀垂下。 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, 1:24 Hebrew ((Shaddai)) like the tumult of an army. When they stood still, they lowered their wings.
^1:25 在他們頭以上的穹蒼之上有聲音。他們站住的時候，便將翅膀垂下。 Then there came a voice from above the expanse over their heads as they stood with lowered wings.
^1:26 在他們頭以上的穹蒼之上有寶座的形像，彷彿藍寶石；在寶座形像以上有彷彿人的形狀。 Above the expanse over their heads was what looked like a throne of sapphire, 1:26 Or ((lapis lazuli)) and high above on the throne was a figure like that of a man.
^1:27 我見從他腰以上有彷彿光耀的精金，周圍都有火的形狀，又見從他腰以下有彷彿火的形狀，周圍也有光輝。 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.
^1:28 下雨的日子，雲中虹的形狀怎樣，周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一看見就俯伏在地，又聽見一位說話的聲音。 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月29日

時間是：23時10分18秒

■ 中文荒漠甘泉（03月29日）

三月廿九日「你想野地裏的百合花，怎麼長起來。」馬太福音六章28節古時有一個修道士，種了一棵橄欖樹。他禱告說：「神啊，它需要水分，好叫它柔嫩的根得吸收而長髮。求您降下滋潤的甘霖來。」神就降雨下來。他又禱告說：「神啊，我的樹需要日光，我求您給它日光」。於是雲散雨止，神就給它日光。他再禱告說：「神啊，現在它需要霜來堅固它的組織。」看哪，那株幼小植物上果然罩上了一層薄霜。但是到了傍晚，樹卻死了。於是他就去見另一個修道士，告訴他自己奇異的經歷。那修道士回答說：「我也種了一棵小樹。看哪！現在長得多麼茂盛。我沒有為我的樹操一點心，只把它交給它的神。造它的神知道它的需要遠勝過像我這樣無知的人。所以我並不向神提出條件、建議、方法。我禱告說：「神啊，您把它所需要的給它，無論是風、是雨、是霜、是雪、是日光、是甚麼……您既造它，您一定知道它，也一定會供給它。」　　　　　　　　　　─選是的，像百合花那樣，　一切讓神去安排，它們自然生長成材，　在雨露陰晴之中，照常發育，葉茂花盛，　無庸你顧慮喋喋。是的，一切讓神去安排，　祂愛你，為你的設想周到，更甚於百合花落花開；　在禱告中表示了願望，一切讓神去安排，　靠祂為你栽培。

■ 英文荒漠甘泉（03月29日）

March 29 　"Consider the lilies, how they grow."(Matt. 6:28.) 　"Ｉ NEED oil," said an ancient monk; so he planted an olive sapling. "Lord," he prayed, "it needs rain that its tender roots may drink and swell. Send gentle showers." And the lord sent gentle showers. "Lord," prayed the monk, "my tree needs sun. Send sun, I pray Thee. "And the sun shone, gilding the dripping clouds. "Now frost, my Lord, to brace its tissues," cried the monk. And behold, the little tree stood sparkling with frost, but at evening it died. 　Then the monk sought the cell of a brother monk, and told his strange experience. "I, too, planted a little tree," he said, "and see! it thrives well. But I entrust my tree to its God. He who made it knows better what it needs than a man like me. I laid no condition. I fixed not ways or means.`Lord, send what it needs,'I prayed, `storm or sunshine, wind, rain, or frost. Thou hast made it and Thou dost know.'" 　　　　　　　　　　─Selected 　　　Yes, leave it with Him, 　　　The lilies ad do, 　　　　And they grow─ 　　　They grow in the rain, 　　　And they grow in the dew─ 　　　　Yes, they grow: They grow in the darkness, all hid in the night─ They grow in the sunshine, revealed by the light─ 　　　　Still they grow. 　　　Yes, leave it with Him, 　　　'Tis more dear to His heart, 　　　　You will know, 　　　Than the lilies that bloom, 　　　Or the flowers that start 　　　　`Neath the snow: Whatever you need, if you seek it in prayer, You can leave it with Him─for you are His care. 　　　　You, you know. 　　　　　　　　　　─Selected.

■ 永活之泉（03月29日）

三月廿九日　大祭司及祂的代禱「我們有這樣的大祭司，凡靠著祂進到神面前的人，祂都能拯救到底，因為祂長遠活著替他們祈求。」希伯來書七章25節，八章1節在以色列人中，大祭司與祭司及利未人之間有很大差別。只有大祭司可以進入至聖所。在他的前額繫著一塊金牌，上面刻著：「歸耶和華為聖」，且贖罪日在神面前為百姓的罪代禱。祭司則天天獻祭，侍立在神面前，並出來給百姓祝福。大祭司與祭司大不相同，但他們乃是合一的；祭司有分於大祭司的權柄侍立在神前，將所承受神的祝福分賜給神的百姓。我們的大祭司主耶穌也是如此，惟有祂可在神面前不住地為我們的需要代禱。雖然主耶穌為大祭司，與祂四周服事祂的君尊祭司職分不相同，但祂百姓在祂裡面的交通與合一，也是無窮盡的。藉著聖徒迫切的祈求，主耶穌一直在父面前為我們持守，並將父所賜的祝福分賜於那些在地上為祂作見證及代表祂的人。若神的兒女僅以得救為滿足，並且過著一種蒙恩的生活，他們就永不能領會，他們蒙召作代禱之能力的奧秘。然而，一旦他們認清了得救的意義乃是得著一個與基督合一的、活的生命，真實的有分於一個住在我們裡面並一直作工的生命，使我們將全人獻上為主生活和工作、思想和意願，並且以過著君尊祭司的生活為最喜樂，這樣教會就大有能力，且證實了因著與神與人的交通，使基督的權能顯在教會中，而教會也能像祂。禱告：求神開啟我們的心，使我們知道也證實我們君尊祭司的職分是甚麼——我們的生活，以及奉主耶穌的名禱告的真實意義是甚麼，我們所求於祂的無不成就！我們的大祭司主耶穌，求您將您自己聖潔祭司的靈吹入我們的心。阿們。

■ 中文屬天日子（03月29日）

三月廿九日　我們的主忽然來到「我們也要預備。」路加福音十二章40節基督的工人至要緊的，是時時面向耶穌基督。無論我們的經驗怎樣，不是容易的事情，實在是一種掙扎。可是這種掙扎不是與罪孽，困難或環境奮鬥；卻是不要讓環境或工作支配了我們，以致沒有面向耶穌基督的準備。最緊要的不是對付我們的信心，我們的信條，和我們有無用處的問題，卻是面向著祂。耶穌難於在我們所期望的地方來到；祂在我們不甚期望祂的地方顯現，也常在我們想不到的地方顯現。一個工人要保守其對於神的忠貞，唯一的方法，是準備著主的忽然來到。不是服務要緊，卻要激起靈性上的真情，時時盼望耶穌基督。這樣方能使我們有一種孩童的心情，就是祂要我們所保有的心情。如果我們準備耶穌基督來到，我們就得拋開宗教之外形（以宗教為一種高尚的文化的宗教）攫取靈性之真實。如果你仰望耶穌，擺脫你現代宗教的呼召，留心祂所需要的，想祂所想的，也許你將被人稱為不切實際的幻想者；但是當祂在負重與炎熱之日來到，你就算是唯一有準備的人。不要依賴別人，即使來過這世界最好的聖徒，如果他阻止你看不見耶穌基督；也不可理睬他。

■ 中文上海嗎哪（03月29日）

三月廿九日「祂必保護聖民的腳步……」撒母耳記上二章9節危險和特權都常出現在成熟的基督徒生活中。當我們越靠近神，往往我們會遇到更多空中的惡魔。但我們若順服神的話語，專一事奉祂並且儆守自潔，就能安全無恙。當基督徒說，他們能處在一個不必儆醒的環境中時，他們往往要面臨極大的危險。所以，讓我們帶著聖潔的信心，竭力謙卑儆醒，好叫神保守我們的腳步。猶大書24、25節說：「那能保守你們不失腳，叫你們無瑕無疵，歡歡喜喜站在祂榮耀之前的我們的救主——獨一的神，願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與祂，從萬古以前並現今，直到永永遠遠。阿們！」當我們找尋幫助我們儆醒的口號時，我們經常不知所措；但是，神已經給了我們一個答案，祂要我們問：若是耶穌會怎麼作做？當極大的誘惑如箭一般地，帶著火向我們射過來時，問耶穌會怎麼做，將是我們屬天的軍裝。

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