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1:1 以色列的眾子,各帶家眷,和雅各一同來到埃及。他們的名字記在下面。 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
1:2 有呂便、西緬、利未、猶大、 Reuben, Simeon, Levi and Judah; 1:3 以薩迦、西布倫、便雅憫、 Issachar, Zebulun and Benjamin; 1:4 但、拿弗他利、迦得、亞設。 Dan and Naphtali; Gad and Asher. 1:5 凡從雅各而生的,共有七十人。約瑟已經在埃及。 The descendants of Jacob numbered seventy(((\f 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) ((seventy-five))\F) in all; Joseph was already in Egypt. 1:6 約瑟和他的弟兄,並那一代的人,都死了。 Now Joseph and all his brothers and all that generation died, 1:7 以色列人生養眾多,並且繁茂,極其強盛,滿了那地。 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them. 1:8 有不認識約瑟的新王起來,治理埃及, Then a new king, who did not know about Joseph, came to power in Egypt. 1:9 對他的百姓說:「看哪,這以色列民比我們還多,又比我們強盛。 <<Look,>> he said to his people, <<the Israelites have become much too numerous for us. 1:10 來吧,我們不如用巧計待他們,恐怕他們多起來,日後若遇甚麼爭戰的事,就連合我們的仇敵攻擊我們,離開這地去了。」 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.>> 1:11 於是埃及人派督工的轄制他們,加重擔苦害他們。他們為法老建造兩座積貨城,就是比東和蘭塞。 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 1:12 只是越發苦害他們,他們越發多起來,越發蔓延;埃及人就因以色列人愁煩。 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 1:13 埃及人嚴嚴地使以色列人做工, and worked them ruthlessly. 1:14 使他們因做苦工覺得命苦;無論是和泥,是做磚,是做田間各樣的工,在一切的工上都嚴嚴地待他們。 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly. 1:15 有希伯來的兩個收生婆,一名施弗拉,一名普阿;埃及王對她們說: The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 1:16 「你們為希伯來婦人收生,看她們臨盆的時候,若是男孩,就把他殺了;若是女孩,就留她存活。」 <<When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.>> 1:17 但是收生婆敬畏 神,不照埃及王的吩咐行,竟存留男孩的性命。 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 1:18 埃及王召了收生婆來,說:「你們為甚麼做這事,存留男孩的性命呢?」 Then the king of Egypt summoned the midwives and asked them, <<Why have you done this? Why have you let the boys live?>> 1:19 收生婆對法老說:「因為希伯來婦人與埃及婦人不同;希伯來婦人本是健壯的〔原文是活潑的〕,收生婆還沒有到,她們已經生產了。」 The midwives answered Pharaoh, <<Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.>> 1:20 神厚待收生婆。以色列人多起來,極其強盛。 So God was kind to the midwives and the people increased and became even more numerous. 1:21 收生婆因為敬畏 神, 神便叫她們成立家室。 And because the midwives feared God, he gave them families of their own. 1:22 法老吩咐他的眾民說:「以色列人所生的男孩,你們都要丟在河裏;一切的女孩,你們要存留她的性命。」 Then Pharaoh gave this order to all his people: <<Every boy that is born ((\f 1:22 Masoretic Text; Samaritan Pentateuch, Septuagint and Targums ((born to the Hebrews))\F) you must throw into the Nile, but let every girl live.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月20日)
八月廿日 「只剩下雅各一人。有一個人來和他摔跤,直到黎明。」創世記卅二章24節 在這裏我們看見神來和雅各摔跤。在黎明以前,雅各的大腿窩扭了。但是他一倒下去,正倒在神的雙臂中,雅各就緊緊抓住不放,直到得著了他所要的祝福;一個新生命由此產生了。─—他倒下去的時候,是一個屬地的、屬人的、天然的生命,他起來的時候,已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候,雖然成了一個疲弱殘廢的人,神卻宣言說:「你的名不要再叫雅各,要叫以色列;因為你與神與人較力,都得了勝。」(28節) 親愛的讀者,如果神要我們進入最高最美的一步,我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗,所遭遇的儘是想不到的毀滅─那時候,我們必須從神領受超然的能力纔能站住;但是,在領受神超然的能力之前,我們必須先付出代價─—我們必須完全順服;我們必須停止我們自己的智慧、能力和公義,與基督同釘十字架,在祂裏面復活。神知道怎樣引領我們上這一步,祂也知道用甚麼方法引領我們經過。 親愛的讀者,神現在是不是正在這樣引領你呢?你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢?你是不是沒有神竟不能過去呢?你是不是沒有力量來得勝呢? 去投靠雅各的神罷!將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧,像雅各一樣,帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境,出路是在頂上。你必須向上走,纔能得到釋放。哦,巴不得你也能得到雅各所得到的一切! ─選 「我匍伏在你腳邊, 把一切向你奉獻, 願為十字架上的主 而生死, 而受盡苦難。」
■ 英文荒漠甘泉(08月20日)
August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.) GOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed." Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through. Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory? Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob! ─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."
■ 永活之泉(08月20日)
八月廿日 肉體在十字架上的罪案 「律法既因肉體軟弱,有所不能行的,神就差遣自己的兒子成為罪身的形狀,做了贖罪祭,在肉體中定了罪案。」羅馬書八章3節 在羅馬書八章七節說道:「原來體貼肉體的,就是與神為仇,因為不服神的律法,也是不能服。」保羅指出罪深深紮根在肉體中,第七章他已說過在肉體內是乏善可陳;此處更深的告訴我們是與神為敵,恨神及其律法。為此之故,神在十字架上釘了肉體的罪案,償付罪及其居所肉體的工價。當基督徒明白這點以後,他就停止依靠肉體而來依靠聖靈,使兩個不協調敵對平息下來。 看這基督生命何等真實的根基(3、4節):「(神)在肉體釘了罪案,使律法的義成就在我們這不隨從肉體,只隨從聖靈的人身上。」所有律法上的要求成全了,不是因為那些努力奮鬥者的結果,這是完全不可能的,而是靠著聖靈行事,並且基督為我們在十字架上得勝,並且從祂復活得生命的大能。 神的兒女可從此得到雙重的功誤,在我個人、我肉體裏面,從亞當承受老舊生命的本性,沒有一件可滿足神眼目的良善,肉體是無法藉著修練、努力、或祈禱、使之更好!但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案,「如今那些在基督裏不隨從肉體,只隨從真理的人,就不再被定罪了。」
■ 中文屬天日子(08月20日)
八月廿日 完全 「我就使你們得安息。」馬太福音十一章28節 無論何時有甚麼事使你的生命與耶穌基督分裂,就趕快到祂那裡去,求祂使你安息。凡產生不安息的事,切不要讓它存留。對付分裂的方法不是掙扎,不是忍受。說──「主啊,求您叫我常常覺得您在我裡面。」不要過分的想到自己,要把祂看為我一切的一切。切勿容許主觀的自覺存在,因為主觀的自覺能喚起自憐,自憐是撒但的精神。「唉,人不瞭解我;這一件事他們應當陪罪;那一件事,我一定要講清楚」。不要問別人怎樣,只求主叫你除基督而外別無所覺,祂自會叫你達到完全地步。 完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意,並不在心中常常意識到神的旨意,當我們稍一背離神的旨意,我們才問──神的旨意是甚麼?神的兒女從不感覺到神准許或不准許,他們只知道祈求,準知祂允許的。 如果我們想藉著理智來制服過分想到自己的病態,我們就反而把病態加重了起來。耶穌說:「可以到我這裡來,我就使你們得安息,」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方,必有安息隨之,這種安息是出於自然活動,不是故意造作的活動。
■ 中文上海嗎哪(08月20日)
八月廿日 「你們多結果子,我父就因此得榮耀……」約翰福音十五章8節 真正能榮耀神的辦法,乃是讓神藉著我們得到榮耀,讓神因著我們倒空的器皿發光,反映出祂豐富的恩典和力量。 當太陽從水晶般的窗戶照射過去,或是從光潔的鏡子以及平靜的海平面反射其光輝時,太陽就得到榮耀。 當一個軟弱無助的人藉著神的力量,經過各樣的辛苦及困難,勝過一些人力所不能及的事時,這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈,變成甜美、純潔、有能力、在任何環境都能得勝的靈時,這也能榮耀神。當一個天生不聰明、不強壯的頭腦,在神的智慧引導之下,能實踐大而奇妙的計劃,為神為人成就驚人的結果,神也在其中得到榮耀。 父啊!願我們能天天榮耀您的名,在凡事上實踐您的教導。
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隨機小語20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |