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1:1 以色列的眾子,各帶家眷,和雅各一同來到埃及。他們的名字記在下面。 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
1:2 有呂便、西緬、利未、猶大、 Reuben, Simeon, Levi and Judah; 1:3 以薩迦、西布倫、便雅憫、 Issachar, Zebulun and Benjamin; 1:4 但、拿弗他利、迦得、亞設。 Dan and Naphtali; Gad and Asher. 1:5 凡從雅各而生的,共有七十人。約瑟已經在埃及。 The descendants of Jacob numbered seventy(((\f 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) ((seventy-five))\F) in all; Joseph was already in Egypt. 1:6 約瑟和他的弟兄,並那一代的人,都死了。 Now Joseph and all his brothers and all that generation died, 1:7 以色列人生養眾多,並且繁茂,極其強盛,滿了那地。 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them. 1:8 有不認識約瑟的新王起來,治理埃及, Then a new king, who did not know about Joseph, came to power in Egypt. 1:9 對他的百姓說:「看哪,這以色列民比我們還多,又比我們強盛。 <<Look,>> he said to his people, <<the Israelites have become much too numerous for us. 1:10 來吧,我們不如用巧計待他們,恐怕他們多起來,日後若遇甚麼爭戰的事,就連合我們的仇敵攻擊我們,離開這地去了。」 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.>> 1:11 於是埃及人派督工的轄制他們,加重擔苦害他們。他們為法老建造兩座積貨城,就是比東和蘭塞。 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 1:12 只是越發苦害他們,他們越發多起來,越發蔓延;埃及人就因以色列人愁煩。 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 1:13 埃及人嚴嚴地使以色列人做工, and worked them ruthlessly. 1:14 使他們因做苦工覺得命苦;無論是和泥,是做磚,是做田間各樣的工,在一切的工上都嚴嚴地待他們。 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly. 1:15 有希伯來的兩個收生婆,一名施弗拉,一名普阿;埃及王對她們說: The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 1:16 「你們為希伯來婦人收生,看她們臨盆的時候,若是男孩,就把他殺了;若是女孩,就留她存活。」 <<When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.>> 1:17 但是收生婆敬畏 神,不照埃及王的吩咐行,竟存留男孩的性命。 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 1:18 埃及王召了收生婆來,說:「你們為甚麼做這事,存留男孩的性命呢?」 Then the king of Egypt summoned the midwives and asked them, <<Why have you done this? Why have you let the boys live?>> 1:19 收生婆對法老說:「因為希伯來婦人與埃及婦人不同;希伯來婦人本是健壯的〔原文是活潑的〕,收生婆還沒有到,她們已經生產了。」 The midwives answered Pharaoh, <<Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.>> 1:20 神厚待收生婆。以色列人多起來,極其強盛。 So God was kind to the midwives and the people increased and became even more numerous. 1:21 收生婆因為敬畏 神, 神便叫她們成立家室。 And because the midwives feared God, he gave them families of their own. 1:22 法老吩咐他的眾民說:「以色列人所生的男孩,你們都要丟在河裏;一切的女孩,你們要存留她的性命。」 Then Pharaoh gave this order to all his people: <<Every boy that is born ((\f 1:22 Masoretic Text; Samaritan Pentateuch, Septuagint and Targums ((born to the Hebrews))\F) you must throw into the Nile, but let every girl live.>> 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月01日)
八月一日 「要像從死裏復活的人,將自己獻給神。」羅馬書六章13節 一天晚上,我去聽一篇將自己獻給神的演說。這篇演說對我並沒有特別的幫助,不過當演說者跪下來禱告的時候,他說:「哦,主啊,我們感謝您,因為我們可以信託那替我們死的救主。」這一句話抓住了我。我立起身來,走向火車站去乘坐火車回家去;在街上行走的時候我想到:將自己獻給神也許會影響我一生的事業——我就畏懼。那時候,車馬喧嚷聲中來了那個信息:「你可以信託那替你死的救主。」 坐上火車,我又想到:將自己獻給神也許會遭到許多改變、犧牲、失望─—我又畏懼。 到了家中,進了我自己的房間,一跪下來,我就看見我以往的失敗。我雖然作了一個基督人,一個教會中的執事,一個主日學校的校長,但是我卻未曾將自己獻給神。 那時候,我又想到:將自己獻給神也許要挫折我心愛的計畫,消滅我將來的希望,放棄所選擇的職業—─我又畏懼。 我看不見神要給我的那些更美好的東西,所以我的心一直在畏縮;最後,那敏銳的信息,帶著責備的口吻,很快地臨到了我心的最深處: 「我的孩子,你可以信託那替你死的救主。如果你不能信託祂,你還能信託誰呢?」 這句話替我解決了一切,因為在轉瞬間,我就看見了:那愛我甚至替我死的救主,是絕對可以信託的:祂對於祂所拯救的人,是負全責的。 朋友,你可以信託那替你死的救主。你可以信賴祂─如果不是應當挫折的計畫,衪決不會要挫折;祂所作的每一件事情,都是為著神的榮耀和你的幸福。你可以信託祂—─祂將引領你行走那對你最合適的道路。 ─麥克康該 由於你無限的愛, 掃除了一切障礙, 如今我已只屬於你, 我已到你的所在。 人生不是從世界上提取出來的救濟金,而是用於世界的一種投資。
■ 英文荒漠甘泉(08月01日)
August 1 "Surrender your very selves to God as living men who have risen from the dead," (Romans 6:13.)(Weymouth.) IWENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: "O Lord, Thou knowest we can trust the Man that died for us." And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and─I was afraid. And then, above the noise and clatter of the street traffic came to me the message: "You can trust the Man that died for you." I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and─I was afraid. I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday─school superintendent, but had never definitely yielded my life to God. Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon─I was afraid. I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message: "My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?" That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved. Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God's glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you. —J. H. McC. "Just as I am, thy love unknown. Has broken every barrier down, Now to be Thine, yea, Thine ALONE, O Lamb of God, I come!" "Life is not salvage to be saved out of the world, but an investment to be used in the world."
■ 永活之泉(08月01日)
八月一日 十字架的救恩 「基督既為我們受了咒詛,就贖出我們脫離律法的咒詛。」加拉太書三章13節 當我們思想基督死在十字架上時,聖經就指教我們有關的兩件事:第一,是十字架的救贖:基督的死使我們完全脫離罪的刑罰;其次是十字架的交通:由於我們與基督一同釘死在十字架上,因此在交通中分享了祂死的經歷。 在今天的經文有三個極大的思想:神的律法對罪和所有犯罪的人宣佈了刑罰;基督為我們受了咒詛(刑罰),因此除去罪的權勢,藉著十字架我們現在有永遠從罪和其權勢裏得贖;十字架向我們人因有罪本應受到刑罰,但基督代替並且勝過了,救我們完全而永遠脫離其刑罰。 這些思想使得本來迷失而無助的罪人,因此有信心和盼望的確據,神在樂園中已宣佈地和其上萬物的刑罰,在以巴路山,神再次重申律法,向一半的以色列人十二次的宣佈各樣罪的刑罰,而且「被掛的都是神所咒詛的。」(申廿一23,廿七15─20)但他們又如何能想到神的兒子,卻親自掛在木頭上擔當我們的刑罰?神的愛卻在福音裏實在表現出來,以使所有相信基督耶穌的人都得免其刑罰。 傳揚十字架救贖的福音,是我們得到永遠救恩的基礎,對於那些相信這福音是完全真實的人,因此有說不盡的感謝。我們無法向神保持易碎的心,然而卻能活在祂的愛裏,並使相信而得救的人認識祂。神啊;我為十字架的救贖向您獻上讚美。
■ 中文屬天日子(08月01日)
八月一日 再說到祂的方法 祂吩咐我們離開那地方,祂自己來到那裡:「耶穌吩咐完了十二個門徒,就離開那裡,往各城(指他們的城)去傳道教訓人。」馬太福音十一章1節 如果神吩咐你說「去」,你因捨不得家庭而不去,那你便妨礙了你本城的人得聽耶穌的教訓。若你服從祂而去,將一切託付神,主就往你的城裡去教誨你本城的人;你甚麼時候不服從;你甚麼時候就是你本城的人的障礙。留意你不去的託詞,看你的本分重於主的命令。「我知道神吩咐我去,但是以為我的本分就在這裡」;那就是你以為你的意思比耶穌的意思還覺合理。 祂吩咐我們不去施教的地方,正是祂自己所要施教的地方。 「主啊……就在這裡搭三座棚。」(太十七4) 關於別人的靈性生活,我們是以自己的計劃去代替神的計劃麼?我們是否贅贅不休,使人聽不見神呢?我們應當安靜等待神的指示。神要我們明白祂在耶穌身上的計劃,要我們看見耶穌的榮光,而我們不肯。我們以為神是用某種方法行事,但祂一定不用那個方法。 祂叫我們等候的時候,正是祂自己要工作的時候。 「等候……直到……」我們等候神,他自會工作,但切不可因為不能看清近在咫尺的事,帶著不愉快的神情。我們能否放下自己的意思等候神呢?等候不是袖手旁觀,卻是學做我們所領受的。 這是祂方法的幾個方面,我們認識得太少。
■ 中文上海嗎哪(08月01日)
八月一日 「因為我們眾人,必要在基督臺前顯露出來,叫各人按著本身所行的,或善或惡受報。」哥林多後書五章10節 我們在世的勞苦和試煉總有一天會結束。當審判的日子來到時,我們會聽到自己的名字在眾人的面前被點到,甚至連我們早就忘了的一些事,也會被宣讀出來。當我們聽到自己的名字時,會有多興奮啊!或許我們會感到安慰地低下頭來,然後主會數算我們的勝利,以及我們已經忘了的服事;很可能祂會按著先後,把我們為祂贏得的靈魂叫到前面。有些過去我們不認為有多重要的事,當我們站在基督臺前時才明白一切的價值,這時我們會自然地跪在主的寶座下說:「耶和華啊,榮耀不要歸與我們,不要歸與我們,要因您的慈愛和誠實歸在您的名下!」(詩一一五1) 親愛的朋友,讓我們每天都在生活的記錄冊上加添更多的頁數。記得我們的每一個行動,全決定在我們手中。很快地,這本冊子將會在宇宙眾人前顯露出來,同時在永恆的事中被記念,願我們更加努力,不要使神失望。
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台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語生命中的祝福,是一種「學會」。
在人與人的交往中,我們學會理解; 在胸中怒火中燒時,我們學會忍讓; 在別人觸犯自己時,我們學會寬容; 在別人遇到困難時,我們學會關心; 在很不利的環境中,我們學會生存。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |