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1:1 以色列的眾子,各帶家眷,和雅各一同來到埃及。他們的名字記在下面。 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
1:2 有呂便、西緬、利未、猶大、 Reuben, Simeon, Levi and Judah; 1:3 以薩迦、西布倫、便雅憫、 Issachar, Zebulun and Benjamin; 1:4 但、拿弗他利、迦得、亞設。 Dan and Naphtali; Gad and Asher. 1:5 凡從雅各而生的,共有七十人。約瑟已經在埃及。 The descendants of Jacob numbered seventy(((\f 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) ((seventy-five))\F) in all; Joseph was already in Egypt. 1:6 約瑟和他的弟兄,並那一代的人,都死了。 Now Joseph and all his brothers and all that generation died, 1:7 以色列人生養眾多,並且繁茂,極其強盛,滿了那地。 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them. 1:8 有不認識約瑟的新王起來,治理埃及, Then a new king, who did not know about Joseph, came to power in Egypt. 1:9 對他的百姓說:「看哪,這以色列民比我們還多,又比我們強盛。 <<Look,>> he said to his people, <<the Israelites have become much too numerous for us. 1:10 來吧,我們不如用巧計待他們,恐怕他們多起來,日後若遇甚麼爭戰的事,就連合我們的仇敵攻擊我們,離開這地去了。」 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.>> 1:11 於是埃及人派督工的轄制他們,加重擔苦害他們。他們為法老建造兩座積貨城,就是比東和蘭塞。 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 1:12 只是越發苦害他們,他們越發多起來,越發蔓延;埃及人就因以色列人愁煩。 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 1:13 埃及人嚴嚴地使以色列人做工, and worked them ruthlessly. 1:14 使他們因做苦工覺得命苦;無論是和泥,是做磚,是做田間各樣的工,在一切的工上都嚴嚴地待他們。 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly. 1:15 有希伯來的兩個收生婆,一名施弗拉,一名普阿;埃及王對她們說: The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 1:16 「你們為希伯來婦人收生,看她們臨盆的時候,若是男孩,就把他殺了;若是女孩,就留她存活。」 <<When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.>> 1:17 但是收生婆敬畏 神,不照埃及王的吩咐行,竟存留男孩的性命。 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 1:18 埃及王召了收生婆來,說:「你們為甚麼做這事,存留男孩的性命呢?」 Then the king of Egypt summoned the midwives and asked them, <<Why have you done this? Why have you let the boys live?>> 1:19 收生婆對法老說:「因為希伯來婦人與埃及婦人不同;希伯來婦人本是健壯的〔原文是活潑的〕,收生婆還沒有到,她們已經生產了。」 The midwives answered Pharaoh, <<Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.>> 1:20 神厚待收生婆。以色列人多起來,極其強盛。 So God was kind to the midwives and the people increased and became even more numerous. 1:21 收生婆因為敬畏 神, 神便叫她們成立家室。 And because the midwives feared God, he gave them families of their own. 1:22 法老吩咐他的眾民說:「以色列人所生的男孩,你們都要丟在河裏;一切的女孩,你們要存留她的性命。」 Then Pharaoh gave this order to all his people: <<Every boy that is born ((\f 1:22 Masoretic Text; Samaritan Pentateuch, Septuagint and Targums ((born to the Hebrews))\F) you must throw into the Nile, but let every girl live.>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(03月04日)
三月四日 「總要傚法那些憑信心和忍耐承受應許的人。」希伯來書六章12節 信心的英雄今天在榮耀中指示我們:凡他們所成功的,我們亦能。成功的祕訣不只是信心,也在乎忍耐。所以,不讓我們疑惑,焦急。沮喪,以致失去受主出乎愛的鍛鍊的機會。 有一個打鐵的鐵匠說:「只有一件事是我所怕的,就是被神丟到碎鐵堆裏去。當我鍛鍊鋼鐵的時候,我先把它在爐中燒紅,然後用鐵錘錘它,又忽然把它投入一桶冷水中。這樣,不久我便能試驗出來這塊鐵到底經不經得起鍛鍊,會不會裂成碎片。我把它這樣試驗至少二三次,如果它經不起鍛鍊。我就把它甩在碎鐵堆裏;等到收舊貨的來了,我就一分錢一磅賣給他。」 「照樣,我覺得主也用火、用錘、用水試驗我,如果我沒有信心和忍耐,就經不起試驗,以致不能合乎祂的標準,我怕祂也會把我丟到碎鐵堆裏去呢?」 雖然火是頂熱、錘是頂重、水是頂冷,你還該憑信心和忍耐站住,因為祝福就在後面;讓我們和約伯同聲說:「祂試煉我之後,我必如精金。」(伯廿三10) ─選 聖人出於苦難的磨難。要一架鋼琴出聲,須用十一噸壓力。如果你經得起壓力,神就要把你壓出音調來和天上的音樂相和。 ─選 困苦的考驗,疼痛的傷痕, 鍛鍊出十全十美的靈魂。 驚恐,緊張和災難的刺激, 更有益於笑語溫柔。
■ 英文荒漠甘泉(03月04日)
March 4 "Followers of them who through faith and patience inherit the promises." (Heb. 6:12.) THEY (heroes of faith) are calling to us from the heights that they have won, and telling us that what man once did man can do again. Not only do they remind us of the necessity of faith, but also of that patience by which faith has its perfect work. Let us fear to take ourselves out of the hands of our heavenly Guide or to miss a single lesson of His loving discipline by discouragement or doubt. "There is only one thing," said a village blacksmith, "that I fear, and that is to be thrown on the scrap heap. "When I am tempering a piece of steel, I first heat it, hammer it, and then suddenly plunge it into this bucket of cold water. I very soon find whether it will take temper or go to pieces in the process. When I discover after one or two tests that it is not going to allow itself to be tempered, I throw it on the scrap heap and sell it for a cent a pound when the junk man comes around. "So I find the Lord tests me, too, by fire and water and heavy blows of His heavy hammer, and if I am not willing to stand the test, or am not going to prove a fit subject for His tempering process, I am afraid He may throw me on the scrap heap." When the fire is hottest, hold still, for there will be a blessed "after word; and with Job we may be able to say," When he hath tried me I shall come forth as gold." ─Selected. Sainthood springs out of suffering. It takes eleven tons of pressure on a piano to tune it. God will tune you to harmonize with Heaven's key-note if you can stand the strain. "Things that hurt and things that mar Shape the man for perfect praise; Shock and strain and ruin are Friendlier than the smiling days."
■ 永活之泉(03月04日)
三月四日 神救贖計劃中的代禱 「聽禱告的主啊,凡有血氣的都要來就您。」詩篇六十五篇2節 當神把這世界交給照著祂自己的形像所造的人之後,人就應該在神的權下掌管這地。神的計劃乃是要亞當與神同行,凡事藉著神,讓神藉著他完成祂的工。亞當確實成為地的主人及管理者。但當罪進入世界之後,亞當的權柄卻變成很慘的事實;因著他,使整個的地與全人類都被帶到咒詛之下。 當神計劃救贖人類時,神乃是要把人類恢復到墮落之前的光景。神揀選了古時的僕人們,藉著代禱之能將他們所要的告訴神,求神賜給他們。當基督成為人時——一個在地並在天的人——祂可以為人類祈求,在祂離世之前,祂將代禱之能賞賜給祂的門徒,在約翰福音十五章至十七章,主臨別談話之七方面的應許中,主應許祂的門徒不論求甚麼,祂都為他們成全。神迫切希望賜恩的心雖好像多少受到地上代禱的限制,神設法興起人裡面代禱的靈,以便使祂能降臨於人類,神視代禱為祂百姓準備領受,並將自己全然降服於神大能的工作之最高表現。 基督徒必須認清這是他們真正的尊貴與唯一的權柄——呼求神且盼望神聽禱告的權柄,只有當神的兒女開始認識代禱與神國度之關係時,他們才會真正知道他們的責任是何其嚴肅。 每一個相信主的人都會被引導看見神,一直等著他運用他代禱的職份。每個信徒都會真實的領會人最高、最蒙福、最有力的工具,使禱告得蒙垂聽。「在天如此,在地也如此。」乃是人晝夜在地上所興起的代禱,懇求使神將天的能力賜下於人的心中。但願求神把這個意念燃燒在我們心中,全能的代禱乃是照著祂的旨意,並且是絕對有功效的!
■ 中文屬天日子(03月04日)
三月四日 我能達到這個地步麼? 「我卻不以性命為念,也不看為寶貴。」使徒行傳廿章24節 沒有異象,比較容易服事神,沒有召喚,比較容易替神工作,因為你可以不照神的意思做;以常識作指導,另外罩上基督徒的情緒就得了。如果你從未感覺神的召喚,你會更發達,更成功,更恬逸。但如果你奉到祂的召喚,想到耶穌基督所希冀的事,就要永遠像一種刺激,你也再不能根據常識來替祂工作。 我確實算為寶貴的是甚麼?如果我沒有被耶穌基督握住,我就以服務為寶貴,我就以獻給神的時光為寶貴,我就看我的生命為寶貴。其所以保羅把他的生命看為寶貴,為的是他能用這生命去完成他所領受的職務;因此他拒絕為別的事耗費氣力。在使徒行傳廿章24節述說保羅極力拒絕他人的勸告(顧念自己)。他除了顧念他所領受的職事以外,其他的一切,都不關心。實際工作也許是很容易代替歸向神的阻礙,因為實際工作是以這種理由為根據──「想想你自己在這種工作的價值與貢獻。」那種態度不是以耶穌基督為指導,卻是以我們的判斷來決定我們最大的用處。千萬不要想到你有無用處;卻要想到你不是自己的而是屬祂的。
■ 中文上海嗎哪(03月04日)
三月四日 「他們就都被聖靈充滿……」使徒行傳二章4節 被聖靈充滿乃是靈裡聖潔、得勝、喜樂的秘訣。也是生命有活力、身體得醫治、事奉有能力的關鍵。因為當我們被聖靈充滿,我們就沒有餘地留給老我,或是罪惡、煩惱和憂慮了。 當聖靈充滿我們時,我們能抵抗在空氣中產生疾病的細菌,就像燒紅的鐵能使水無法接近。當我們為聖靈所充滿時,我們隨時都能預備好去事奉。因為當撒但發現聖靈以祂聖潔的火如同衣裳一樣包圍我們時,牠立刻調頭就逃。總之,惟有完全地為聖靈充滿,我們才能得勝、有能力。 這不僅是一種特權,也是一個命令。神既下了這樣的命令,就能幫助實現。但是我們必須帶著一個倒空、真誠、信任的心來到祂面前,並且奉耶穌的名、為神的榮耀而求神給我們這樣的特權。 聖靈,我歡迎您來。 做我聖潔的客人。 彷彿鴿子的聖靈請您, 以我的心為您的家、築您的巢。 帶領我得到完全的您, 引我到您所應許的安息裡。 聖靈,我請您來, 做我聖潔的客人。
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