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出埃及記, 1章

1:1 以色列的眾子,各帶家眷,和雅各一同來到埃及。他們的名字記在下面。 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
1:2 有呂便、西緬、利未、猶大、 Reuben, Simeon, Levi and Judah;
1:3 以薩迦、西布倫、便雅憫、 Issachar, Zebulun and Benjamin;
1:4 但、拿弗他利、迦得、亞設。 Dan and Naphtali; Gad and Asher.
1:5 凡從雅各而生的,共有七十人。約瑟已經在埃及。 The descendants of Jacob numbered seventy(((\f 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) ((seventy-five))\F) in all; Joseph was already in Egypt.
1:6 約瑟和他的弟兄,並那一代的人,都死了。 Now Joseph and all his brothers and all that generation died,
1:7 以色列人生養眾多,並且繁茂,極其強盛,滿了那地。 but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
1:8 有不認識約瑟的新王起來,治理埃及, Then a new king, who did not know about Joseph, came to power in Egypt.
1:9 對他的百姓說:「看哪,這以色列民比我們還多,又比我們強盛。 <<Look,>> he said to his people, <<the Israelites have become much too numerous for us.
1:10 來吧,我們不如用巧計待他們,恐怕他們多起來,日後若遇甚麼爭戰的事,就連合我們的仇敵攻擊我們,離開這地去了。」 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.>>
1:11 於是埃及人派督工的轄制他們,加重擔苦害他們。他們為法老建造兩座積貨城,就是比東和蘭塞。 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
1:12 只是越發苦害他們,他們越發多起來,越發蔓延;埃及人就因以色列人愁煩。 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
1:13 埃及人嚴嚴地使以色列人做工, and worked them ruthlessly.
1:14 使他們因做苦工覺得命苦;無論是和泥,是做磚,是做田間各樣的工,在一切的工上都嚴嚴地待他們。 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
1:15 有希伯來的兩個收生婆,一名施弗拉,一名普阿;埃及王對她們說: The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
1:16 「你們為希伯來婦人收生,看她們臨盆的時候,若是男孩,就把他殺了;若是女孩,就留她存活。」 <<When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live.>>
1:17 但是收生婆敬畏 神,不照埃及王的吩咐行,竟存留男孩的性命。 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.
1:18 埃及王召了收生婆來,說:「你們為甚麼做這事,存留男孩的性命呢?」 Then the king of Egypt summoned the midwives and asked them, <<Why have you done this? Why have you let the boys live?>>
1:19 收生婆對法老說:「因為希伯來婦人與埃及婦人不同;希伯來婦人本是健壯的〔原文是活潑的〕,收生婆還沒有到,她們已經生產了。」 The midwives answered Pharaoh, <<Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.>>
1:20  神厚待收生婆。以色列人多起來,極其強盛。 So God was kind to the midwives and the people increased and became even more numerous.
1:21 收生婆因為敬畏 神, 神便叫她們成立家室。 And because the midwives feared God, he gave them families of their own.
1:22 法老吩咐他的眾民說:「以色列人所生的男孩,你們都要丟在河裏;一切的女孩,你們要存留她的性命。」 Then Pharaoh gave this order to all his people: <<Every boy that is born ((\f 1:22 Masoretic Text; Samaritan Pentateuch, Septuagint and Targums ((born to the Hebrews))\F) you must throw into the Nile, but let every girl live.>>


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荒漠甘泉五合一

你進站:2026年05月02日
時間是:01時38分04秒
■ 中文荒漠甘泉(05月02日)
五月二日 「耶和華在天上立定寶座;祂的國統管萬有。」詩篇一○三篇19節 有一次,在初春的早晨,我剛開門出外,一陣殘酷、無情的冷風,吹著一陣灰沙,向我撲來。 我急躁地埋怨道:「我巴不得這風…」─我意思要說「不再有」;可是這三個字在我喉間擱住了,說不出來。 在我途中,這件事繼續停留在我腦海中。我把它演繹成了一段寓言故事: 一個天使來了,手中執著一把鑰匙;他說:「我的主人吩咐我把這一把鑰匙給你。」 我帶著驚奇的口吻問道:「這是甚麼?」天使說:「掌管風的鑰匙,」說罷便不見了。 現在我應該非常快樂了。從此可以隨我的心願,隨便對付我所厭惡的風了。我急忙跑到山上,風的庫房就在前面。我上去把東風、西風、北風的門關了,用鑰匙鎖上;又把南風開得更暢一些;我頂得意地說:「世上再沒有殘酷、無情的冷風欺人了。從此植物月月開花,季季結果;年初到年終,都是和暖、可愛的氣候…」言未畢,一股熱氣從門裡衝出來,把我的手灼得痛徹肺腑。 地上的青草一霎那間都轉黃了,我的得意之作摧殘了全世界的生命。我發急喊道:「我闖了多大的禍啊!我沒有想到它們的需要!我真是多麼愚蠢!」 又惘悵、又羞愧,我求主再差遣祂的天使來把鑰匙拿去;我同時應許說我以後決不敢再掌管風的鑰匙了。 看哪!主自己站在我旁邊。祂伸出有釘痕的手來把鑰匙拿去,把其餘三扇門都打開;空氣中調劑了許多冷風,頓時覺得滿身涼快了。 我這時就想到:我是誰,竟敢埋怨主所安排的呢?祂把鑰匙掛在腰間。 我問道:「主啊,這風的鑰匙是經管的麼?」 祂答道:「是的,我的孩子。」 看哪!我又看見我生活中所有的鑰匙都掛在那裡。祂看見我臉上帶著驚奇之色,就問我說:「我的孩子,你豈不知道我的國統管萬有麼?」 我回答說:「主啊,是的。既是有釘痕的手─滿有愛的手─使用那些鑰匙,叫我遭遇平安或患難、喜樂或憂愁、順境或逆境,從此以後,無論甚麼事情,我就不再埋怨;都要信靠、安息、讚美。」           ─皮爾斯
■ 英文荒漠甘泉(05月02日)
May 2  "The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all." (Psa. 103:19.)  SOME time since, in the early spring, I was going out at my door when round the corner came a blast of east wind─defiant and pitiless, fierce and withering─sending a cloud of dust before it.  I was just taking the latchkey from the door as I said, half impatiently, "I wish the wind would"─I was going to say change; but the word was checked, and the sentence was never finished.  As I went on my way, the incident became a parable to me. There came an angel holding out a key; and he said:  "My Master sends thee his love, and bids me give you this."  "What is it?" I asked, wondering. "The key of the winds," said the angel, and disappeared.  Now indeed should I be happy. I hurried away up into the heights whence the winds came, and stood amongst the caves. "I will have done with the east wind at any rate─ and that shall plague us no more," I cried; and calling in that friendless wind, I closed the door, and heard the echoes ringing in the hollow places. I turned the key triumphantly. "There," I said, "now we have done with that."  "What shall I choose in its place?" I asked myself, looking about me. "The south wind is pleasant"; and I thought of the lambs, and the young life on every hand, and the flowers that had begun to deck the hedgerows. But as I set the key within the door, it began to burn my hand.  "What am I doing?" I cried; "who knows what mischief I may bring about? How do I know what the fields want! Ten thousand things of ill may come of this foolish wish of mine."  Bewildered and ashamed, I looked up and prayed that the Lord would send His angel yet again to take the key; and for my part I promised that I would never want to have it any more.  But lo, the Lord Himself stood by me. He reached His hand to take the key; and as I laid it down, I saw that it rested against the sacred wound-print.  It hurt me indeed that I could ever have murmured against anything wrought by Him who bare such sacred tokens of His love. Then He took the key and hung it on His girdle.  "Dost THOU keep the key of the winds?" I asked.  "I do, my child," He answered graciously.  And lo, I looked again and there hung all the keys of all my life. He saw my look of amazement, and asked, "Didst thou not know, my child, that my kingdom ruleth over all?"  "Over all, my Lord!" I answered; "then it is not safe for me to murmur at anything?" Then did He lay His hand upon me tenderly. "My child," He said, "thy only safety is, in everything, to love and trust and praise."            ─Mark Guy Pearse.
■ 永活之泉(05月02日)
五月二日 聖靈的果子 「聖靈所結的果子就是仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。」加拉太書五章22、23節 我們已經看過有關禱告的第二個教訓:我們每天早晨必需求父神賜下新鮮的能力——聖靈,也要求聖靈教導、幫助我們;現在我們要看第三個教訓——要牢記今天所讀的經文。 基督徒常常認為只要求神教他們如何禱告,神馬上如此作;但事實上並非老是如此一層不變,聖靈是用何等的大能來幫助我們,使我們有更好的禱告。當我們求祂教導我們如何禱告時,最重要的是將心房敞開,接受祂恩典的流靈,這樣我們的盼望被激動,讓聖靈自由地在我們心中動工。所謂降服,就是在祂面前結出聖靈的果子,因此今天我們從心中學習有益的經文,使我們為了聖靈的教訓,我們能禱告說:「主啊!我在這裏;充滿我,使我能結出聖靈的果子。」 想想前三種果子:仁愛、喜樂、和平,這是三種信心生活的主要特性——愛神、愛基督、愛弟兄和其他所有的人。喜樂是完全、勇敢,並有信心去履行每件需要而且必要做的事。和平就在一種安息無慮有福的光景,讓神出人意料的平安,保守我們的心懷意念。 在主耶穌最後與門徒的談話中,曾有三句話中含有「我」的語句:「常在我的愛裏」、「我將喜樂留給你們」、「我把平安賜給你們。」我們是否渴慕結滿聖靈的果子?如我們有了正確的禱告,天父才會成全那更多的事。
■ 中文屬天日子(05月02日)
五月二日 忍耐的基礎 「雖然遲延,還要等候。」哈巴谷書二章3節 忍耐並不是得過且過;好像一塊堅固的大磐石,能抵抗各種的進攻。神的異象是忍耐的泉源,因為它能輸入一種道德的興奮。摩西之所能忍耐,不是因為他有公正和本分的觀念,正是因為他見了神。「他恆心忍耐,如同看見那不能看見的主。」一個人見了神的異象,不是順從一種行動或任何特殊的主張;乃是順從神的本身。你總該知道甚麼時候有神的異象,因為它是帶著興奮而來的,具有擴展而刺激的生命,有神的精力沾附著。如果神准你受一種靈性上的試探,像祂一言不發的准祂兒子在曠野受試探一樣,那麼,忍受著好了;你看見神,才有能力忍受。 「雖然遲延,還要等候。」我們有異象的憑證,就是我們希望現在所抓住的比往日所抓住的多。靈性上自以為滿足,確是一件可惜的事。詩篇的作者說:「我拿甚麼報答耶和華向我所賜的一切厚恩,我要舉起救恩的杯。」我們容易從我們自己去找尋滿足:「我現在得著了;我現在完全成聖了;我現在能忍受。」這樣我們立即走上了毀滅之路。我們所羨慕的必要超過我們所能得到的。「這不是說我已經得著了,已經完全了。」(腓三12)如果我們只有我們所經驗的,我們就一無所有;如果我們有看見神的幸福,我們就超過了我們所經驗的。當心靈性偷安的危險。
■ 中文上海嗎哪(05月02日)
五月二日 「感謝神!常帥領我們在基督裡誇勝。」哥林多後書二章14節 這段經文對我們的幫助是何等的大啊!當別人刺激我們時,當那惡者用火箭想要射穿我們時,當我們敏感但執拗的靈發怒或煩躁時,讓神溫柔的聲音在爭鬥中輕聲對我們說:「保持甜美!保持甜美!」如果我們能立刻聽祂的話,那麼就能免於絆倒,且擁有絕對的平安。 雖然我們的確無法使自己保持甜美,但是神如果知道我們決心保持美麗,拒絕發怒,不懷恨在心、不以牙還牙,祂必會保守我們。糟糕的是,有時我們喜歡一些小小的刺激和不健康的心態。我們或許懷恨在心,或許同情自己的傷害,或是老覺得委屈。 神會將我們真正誠實所選擇的愛豐富地賜給我們,我們可以選擇老是懷怨在心,或是選擇那賜人意外的平安。重要的是,我們無法兩者都選擇。 有一種油膏能醫治千萬人的心,給予人屬天的平安、力量,那就是——保持甜美。
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隨機小語

智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。
老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。
農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。

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