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以斯帖記, 1章

^1:1 亞哈隨魯作王，從印度直到古實，統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
^1:2 亞哈隨魯王在書珊城的宮登基； At that time King Xerxes reigned from his royal throne in the citadel of Susa,
^1:3 在位第三年，為他一切首領臣僕設擺筵席，有波斯和米底亞的權貴，就是各省的貴冑與首領，在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
^1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日，就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
^1:5 這日子滿了，又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
^1:6 有白色、綠色、藍色的帳子，用細麻繩、紫色繩從銀環內繫在白玉石柱上；有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
^1:7 用金器皿賜酒，器皿各有不同。御酒甚多，足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
^1:8 喝酒有例，不准勉強人，因王吩咐宮裏的一切臣宰，讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
^1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
^1:10 第七日，亞哈隨魯王飲酒，心中快樂，就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦， On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
^1:11 請王后瓦實提頭戴王后的冠冕到王面前，使各等臣民看她的美貌，因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
^1:12 王后瓦實提卻不肯遵太監所傳的王命而來，所以王甚發怒，心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
^1:13 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
^1:14 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
^1:15 「王后瓦實提不遵太監所傳的王命，照例應當怎樣辦理呢？」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
^1:16 米母干在王和眾首領面前回答說：「王后瓦實提這事，不但得罪王，並且有害於王各省的臣民； Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
^1:17 因為王后這事必傳到眾婦人的耳中，說：『亞哈隨魯王吩咐王后瓦實提到王面前，她卻不來』，她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
^1:18 今日波斯和米底亞的眾夫人聽見王后這事，必向王的大臣照樣行；從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
^1:19 王若以為美，就降旨寫在波斯和米底亞人的例中，永不更改，不准瓦實提再到王面前，將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
^1:20 所降的旨意傳遍通國（國度本來廣大），所有的婦人，無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
^1:21 王和眾首領都以米母干的話為美，王就照這話去行， The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
^1:22 發詔書，用各省的文字、各族的方言通知各省，使為丈夫的在家中作主，各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.

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荒漠甘泉五合一

你進站：2026年08月08日

時間是：13時03分40秒

■ 中文荒漠甘泉（08月08日）

八月八日「神阿，您是我的主。求您出令使雅各得勝。」詩篇四四篇4節親愛的讀者，你應當知道：當你在恩典中長進的時候，你就會遭遇到許多仇敵；但是這些仇敵都是主的戰利品。你用不著怕他們。你一碰他們，他們就會在面前逃跑。神已經允許將他們交在你手裏了。你應當剛強、勇敢！不要懼怕，也不要驚慌！神是與你同在的，大能的勇士啊—─你是大能的，因為與你同在者是大能的。前去奪取勝利罷！甚麼時候你的仇敵前來圍困你，你應當奪取勝利！甚麼時候你的肉體衰弱了，你還當仰望神來奪取勝利！你要知道：在主耶穌的勝利裏面，你也是有一份的，因為祂不是單替自己得勝，乃是替眾信徒得勝；你要記得，當祂得勝的時候，你是在祂裏面，所以在祂得勝的時候，你就已經得勝了。你應當承認：勝利已經屬於你了，起來收集戰利品罷。不論亞衲人，不論堅固城，都不足以威嚇你。你是一支戰勝的軍隊。在主的勝利裏面去奪取你的一份罷。　　　　　　　　　　─梅爾我們是君王的孩子。我們怎樣纔能加增我們至尊元首的榮譽呢？還是不敢索取我們的權利，甚至懷疑這些權利是否屬於我們的呢，還是堅持我們皇室的特權，大膽前去索取我們承繼的權利呢？

■ 英文荒漠甘泉（08月08日）

August 8 "Thou art my king, O God: Command deliverance (victories, margin) for Jacob." (Psalm 44:4, R. V.) 　ＴHERE is no foe to your growth in grace, no enemy in your Christian work, which was not included in your Savior's conquests. 　You need not be afraid of them. When you touch them, they will flee before you. God has promised to deliver them up before you. Only be strong and very courageous! Fear not, nor be dismayed! The Lord is with you, O mighty men of valor-mighty because one with the Mightiest. Claim victory! 　Whenever your enemies close in upon you, claim victory! Whenever heart and flesh fail, look up and claim VICTORY! 　Be sure that you have a share in that triumph which Jesus won, not for Himself alone, but for us all; remember that you were in Him when He won it, and claim victory! 　Reckon that it is yours, and gather spoil. Neither the Anakim nor fenced cities need daunt or abash you. You are one of the conquering legion. Claim your share in the Savior's victory. 　　　　　　　　　　─Joshua, by Meyer. 　We are children of the King. In which way do we most honor our Divine Sovereign, by failing to claim our rights and even doubting whether they belong to us, or by asserting our privilege as children of the Royal Family and demanding the rights which belong to our heirship?

■ 永活之泉（08月08日）

八月八日　不能做我的門徒「人到我這裏來，若不恨……自己的性命，就不能作我的門徒。凡不背著自己十字架跟從我的，也就不能作我的門徒。……你們無論什麼人，若不撇下一切所有的，就不能作我的門徒。」路加福音四章26—33節當基督第三次說到十字架時，祂說出其中新的意義，是恨自己的性命和撇下一切所有的。祂三次說到，若不如此就不能作祂的門徒。「人若不恨自己的性命」，為什麼基督要對門徒開出如何嚴格的條件？因為我們從亞當所繼承的生命，實在是污穢和滿了罪惡；我們的眼睛若只看到真實的本性，就能逃避令人討厭、無可救藥的惡。「肉體是與神為敵」，若不恨己，則影響全人的「舊人」就不能找到神；只有恨自己的生命才能背十字架、治死內在惡的本性。如果我們準備治死老舊的本性，必須恨惡這致命的舊生命。基督又加上若無「不撇下一切所有」的特性，「就不能做我的門徒」；基督捨棄所有的，以致滿足每位需要者，祂所捨的超過我們千百倍之上，這使我們因信心，自覺認識基督並且愛祂，從祂領受格外充足，能滿足我們不朽的靈。完全順服是何等的困難，卻也是我們最高的特權，當我們真正認識基督，就會不惜拋棄一切去認識我主耶穌基督。當我在這條跟隨祂的道路上，會使我們學會更愛祂、撇下一切，甚至捨棄生命也在所不惜，以迎接祂內住心中，因祂比萬有更多。

■ 中文屬天日子（08月08日）

八月八日　為父的尊榮祈求「所要生的聖者，必稱為神的兒子。」路加福音一章35節如果神的兒子在我的肉體裡面，祂的聖潔，天真和與父的合一性，便得著了機會彰顯在我裡面麼？神的兒子，藉著童女馬利亞誕生人間在每個聖徒裡面也是這樣。神的兒子藉著神降生在我裡面；那麼，就神兒女的資格而論，我有行使兒女的權利了，這權利就是與父面對面的權利。我常帶著驚訝的神情向我的理性說：「你為甚麼不許我做這件事呢？你豈不知我要以我的事為念麼？」無論環境如何，那聖潔無疵，永生之子必與祂的父聯合為一。我的單純足以使我與主合而為一麼？祂在我裡面獲得奇妙的進展麼？神把祂的兒子形成在我裡面呢？還是我審慎躊躇的將祂棄置一旁呢？唉！這實在是現代的哀求！人人的哀求──為著甚麼呢？為的是神的兒子處了死刑。此時此地沒有神兒子的地位，也沒有與父發生寂靜聖潔契合的地方。是神兒子在我裡面祈求，或是我自己照自己的意思祈求呢？祂是藉著我服務，像祂活在世上的日子一樣麼？是神的兒子在我裡面，為自己的目的，經歷苦難麼？一個人愈知神聖徒內心生活，愈能知道神的目的何在──「要在我肉身上補滿基督患難的缺欠。」（西一24）「補滿」的意思，是表示有所要做的事。

■ 中文上海嗎哪（08月08日）

八月八日「……若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」雅各書三章2節言語是人與低等動物相差最大的一點，能以有聲的言語以及有形的文字來表達思想的力量，乃是理性動物最高的特權。一個人的言語可說是他性格最大的考驗。正如雅各所說：「若有人自以為虔誠，卻不勒住他的舌頭，反欺哄自己的心，這人的虔誠是虛的。」(雅一26)因為一個無法控制得住的舌頭，乃是不聖潔的記號。相反的，「若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。」因為這表示此人乃在自己良心、意志和聖靈的管理之下。這可說是最能考驗一個人內心的方法。摩西曾因發怨言而失去了進應許之地的機會。如果他能把話吞回肚子裡去，他一定會這麼做，可是一切都太晚了。儘管他被神接到天上，他卻無法親自帶領以色列民族進入迦南美地。許多具極大潛力的人，都因為一張爛舌頭而毀了他們的一生。我們的談吐實在是決定我們性格，以及是否具影響力的一個重要要素。這也是為什麼主耶穌說：「……凡人所說的閒話，當審判的日子，必要句句供出來。因為憑你的話，定你為義，也要憑你的話，定你有罪。」(太十二36—37)