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以斯帖記, 1章

^1:1 亞哈隨魯作王，從印度直到古實，統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
^1:2 亞哈隨魯王在書珊城的宮登基； At that time King Xerxes reigned from his royal throne in the citadel of Susa,
^1:3 在位第三年，為他一切首領臣僕設擺筵席，有波斯和米底亞的權貴，就是各省的貴冑與首領，在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
^1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日，就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
^1:5 這日子滿了，又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
^1:6 有白色、綠色、藍色的帳子，用細麻繩、紫色繩從銀環內繫在白玉石柱上；有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
^1:7 用金器皿賜酒，器皿各有不同。御酒甚多，足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
^1:8 喝酒有例，不准勉強人，因王吩咐宮裏的一切臣宰，讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
^1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
^1:10 第七日，亞哈隨魯王飲酒，心中快樂，就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦， On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
^1:11 請王后瓦實提頭戴王后的冠冕到王面前，使各等臣民看她的美貌，因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
^1:12 王后瓦實提卻不肯遵太監所傳的王命而來，所以王甚發怒，心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
^1:13 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
^1:14 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
^1:15 「王后瓦實提不遵太監所傳的王命，照例應當怎樣辦理呢？」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
^1:16 米母干在王和眾首領面前回答說：「王后瓦實提這事，不但得罪王，並且有害於王各省的臣民； Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
^1:17 因為王后這事必傳到眾婦人的耳中，說：『亞哈隨魯王吩咐王后瓦實提到王面前，她卻不來』，她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
^1:18 今日波斯和米底亞的眾夫人聽見王后這事，必向王的大臣照樣行；從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
^1:19 王若以為美，就降旨寫在波斯和米底亞人的例中，永不更改，不准瓦實提再到王面前，將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
^1:20 所降的旨意傳遍通國（國度本來廣大），所有的婦人，無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
^1:21 王和眾首領都以米母干的話為美，王就照這話去行， The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
^1:22 發詔書，用各省的文字、各族的方言通知各省，使為丈夫的在家中作主，各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.

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荒漠甘泉五合一

你進站：2026年05月23日

時間是：18時29分02秒

■ 中文荒漠甘泉（05月23日）

五月廿三日「他們的智慧無法可施。於是他們在苦難中哀求耶和華，祂從他們的禍患中領出他們來。」詩一○七篇27、28節基督徒哪！你的愁眉緊鎖，你是到了才窮智竭的地步，你是不是在想面前的遭遇，以及承擔著種種重負？全世界都像與你相忤，你在戰場上孤獨無助？要記得到了才窮智竭的地步，神的豐滿和能力才會顯露。你四周的苦痛，使你眼花撩亂，你是否到了才窮智竭的地步，你覺得力不能支持否！這種緊張的局面無法應付？不斷的苦難，使你帶著種種傷痕，昏暈，麻木，如生疾痼。要記著：到了才窮智竭的地步，就會得著耶穌的愛護。環境在你的面前展開，你是否到了才窮智竭的地步，這正在開始，尚待結束，它們侵擾你的心，如蝕如磨。渴望有能力去處理，伸出的手卻顫抖無措。要記得：到了才窮智竭的地步，耶穌就會卸下你的重負。你是否到了才窮智竭的地步，那麼你所站立之處，正可認識從不失誤的，神所有的神奇財富，你的腳步即將移向更光明的道路。唯有到了才窮智竭的地步，才能證實萬能的天父。　　　　　　　　　　─威爾遜你不要失望；也許最後一把鑰匙，它纔是替你開了門。　　　　　　　　　　─司單雪弗

■ 英文荒漠甘泉（05月23日）

May 23 　"At their wit's end, they cry unto the Lord in their trouble, and he bringeth them out."(Psalm 107:27, 28.) Are you standing at "Wit's End Corner," 　Christian, with troubled brow? Are you thinking of what is before you, 　And all you are bearing now? Does all the world seem against you, 　And you in the battle alone? Remember─at "Wit's End Corner" 　Is just where God's power is shown. Are you standing at "Wit's End Corner," 　Blinded with wearying pain, Feeling you cannot endure it, 　You cannot bear the strain, Bruised through the constant suffering, 　Dizzy, and dazed, and numb? Remember─at "Wit's End Corner" 　Is where Jesus loves to come. Are you standing at "Wit's End Corner"? 　Your work before you spread, All lying begun, unfinished, 　And pressing on heart and head, Longing for strength to do it, 　Stretching out trembling hands? Remember─at "Wit's End Corner" 　The Buraen-beerer stands. Are you standing at "Wit's End Corner"? 　Then you're just in the very spot To learn the wondrous resources 　Of Him who faileth not: No doubt to a brighter pathway 　Your footsteps will soon be moved, But only at "Wit's End Corner" 　Is the "God who is able" proved. 　　　　　　　　　　─Antoinette Wilson. 　Do not get discouraged; it may be the last key in the bunch that opens the door. 　　　　　　　　　　─Stansifer.

■ 永活之泉（05月23日）

五月廿三日　整天─每天「我要天天稱頌您。」詩篇一四五篇2節立志每天在神的話語中與神交通，是基督徒前進的動力，他熱誠堅毅地實行，會給他帶來成功的冠冕，他的經驗有幾分是這樣：早晨醒來他首先想到神，他必須花點兒時間禱告，也給神時間成全他的祈求並啟示祂自己，並且把自己的要求呈明在神面前，期望祂的回答。在一天當中，他隨時抽出幾分鐘保持與神交通；到了晚上安靜的時間，他反省一天的工作，憑著神赦罪的應許，承認他所犯的過錯，並重新將自己獻給神和祂的事工。這樣，他漸漸就明白他的生命到底缺少什麼，並且也說：不單「每天」而且「整天」，他要求聖靈如呼吸般不停地運行；在內室中，他的目標是整天憑信心支取聖靈，及主耶穌和父神的同在，並幫助他所做的一切。一整天！基督徒，聖靈要求：「今天」「現在是接受的時間！」如果一位接受很痛苦手術的病人問醫生說：「我何時可以起床？」回答是：「某日某時。」這是基督徒生活的律，神每天賜下嗎哪，在早晚獻祭——藉此神使祂的兒女渡過一天的生活。今天尋求聖靈引導你一天的生活，不需要為明天憂慮；但你可確信聖靈明天亦可帶領你渡過，正如今天一樣。

■ 中文屬天日子（05月23日）

五月廿三日　沒有信心的憂慮「不要為生命憂慮，吃甚麼，喝甚麼，為身體憂慮，穿甚麼。」馬太福音六章25節一個門徒憑著常識去憂慮，耶穌把它看為不信的表現。如果我們領受了神的靈，祂必上前來，說：「神對於這種關係，這種劃定的假期，這些新書，有甚麼關係呢」？不到我們學會了先求祂的旨意，祂總得注意這一點。無論何時我們把別的事情放在最前面，那就免不了混亂的狀況。「不要憂慮……」──不要靠自己的憂慮。憂慮，不但是不對，而且是不信，因為憂慮是表示我們不以神能看顧我們生活的實際需要；叫我們憂慮的，也就是這，絕不是別的事。你曾留心耶穌說，把道擠住的是甚麼？是惡魔麼？不是，是世上的憂慮。而且總是小小的憂慮。我不能見到的，我不信，那就是不信的起點。不信的唯一救法，就是順服聖靈的引導。耶穌向門徒所說的最重要的話，是放棄一切，順從祂。

■ 中文上海嗎哪（05月23日）

五月廿三日「我也曉得去的時候，必帶著基督豐盛的恩典去。」羅馬書十五章29節許多基督徒想得到一切的祝福，卻不以基督為中心。他們想得到救恩的祝福，但那並非基督本身；他們想得到祂恩典的幫助，然而基督的恩典也不是基督；他們甚至為了要能事奉祂，而盼望禱告有答覆。可是他們就算擁有那一切，也可能沒有基督本身這個祝福。還有不少人想得到喜樂的祝福，這仍然不是得著基督的祝福；也有人與教會、牧師或弟兄姊妹非常親近，但內心也未必擁有基督。在一切事情都失敗時，真正能填滿我們裡面的，乃是與我們合而為一的耶穌的愛。當一切都凋萎、耗盡之後，耶穌基督自己仍然是我們全部祝福的來源，祂不僅是忠實的，而且是永恆的。

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