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1:1 亞哈隨魯作王，從印度直到古實，統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
1:2 亞哈隨魯王在書珊城的宮登基； At that time King Xerxes reigned from his royal throne in the citadel of Susa, 1:3 在位第三年，為他一切首領臣僕設擺筵席，有波斯和米底亞的權貴，就是各省的貴冑與首領，在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present. 1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日，就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. 1:5 這日子滿了，又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa. 1:6 有白色、綠色、藍色的帳子，用細麻繩、紫色繩從銀環內繫在白玉石柱上；有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. 1:7 用金器皿賜酒，器皿各有不同。御酒甚多，足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality. 1:8 喝酒有例，不准勉強人，因王吩咐宮裏的一切臣宰，讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished. 1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes. 1:10 第七日，亞哈隨魯王飲酒，心中快樂，就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦， On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas-- 1:11 請王后瓦實提頭戴王后的冠冕到王面前，使各等臣民看她的美貌，因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 1:12 王后瓦實提卻不肯遵太監所傳的王命而來，所以王甚發怒，心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger. 1:13 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times 1:14 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom. 1:15 「王后瓦實提不遵太監所傳的王命，照例應當怎樣辦理呢？」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>> 1:16 米母干在王和眾首領面前回答說：「王后瓦實提這事，不但得罪王，並且有害於王各省的臣民； Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 1:17 因為王后這事必傳到眾婦人的耳中，說：『亞哈隨魯王吩咐王后瓦實提到王面前，她卻不來』，她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.> 1:18 今日波斯和米底亞的眾夫人聽見王后這事，必向王的大臣照樣行；從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord. 1:19 王若以為美，就降旨寫在波斯和米底亞人的例中，永不更改，不准瓦實提再到王面前，將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 1:20 所降的旨意傳遍通國（國度本來廣大），所有的婦人，無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>> 1:21 王和眾首領都以米母干的話為美，王就照這話去行， The king and his nobles were pleased with this advice, so the king did as Memucan proposed. 1:22 發詔書，用各省的文字、各族的方言通知各省，使為丈夫的在家中作主，各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月11日）
二月十一日 「等到……祭司把腳站在……水裏，……水……必然斷絕。」（約書亞記三章13節） 百姓必須憑信向前進，並不能在營中坐待外面的路開通了之後方纔起行。他們必須拔營開步、整裝束荷、排齊隊伍、直達河邊，雖然河水還沒有起變化。 到了河邊，若是他們想停在那裏，等河水分開了，然後伸足下水，他們定規空等，定規到今天還在河東。他們在水斷絕之前，必須先舉足涉水。 讓我們也學習怎樣用信心抓住神的話前進，不看前面的道路能否通行。我們常受攔阻和難處的挫折，都是因為我們想等神先替我們開路，挪去了一切的攔阻和難處，然後再試著前行。這是何等的錯誤。若是神要我們向前衝，我們就憑著信心抓住祂的話語向前衝，好像一無攔阻一般，路自然會為我們一步步地敞開。 ─譯自晚思 他背後躺著灰色的亞速爾島， 已經遠離了直布羅陀海峽， 前面看不見海岸的影子； 茫茫大海， 白浪滔天。 船上的大副說： 「我們必須禱告， 看哪！星星都已隱湮。 勇敢的船長， 我該怎麼下令？」 你說： 「駛向前去！向前！向前！」 「我的船員一天比一天更想叛變， 他們形容憔悴， 衰弱可憐，」 大副這樣報告， 心中思念家鄉。 鹹澀的浪花濺上他黝黑的臉。 「我該怎樣下令， 英勇的船長， 假若明早仍只見海水無邊？」 「哦，破曉的時候你該說， 駛向前去！向前！向前」 他們繼續航行， 大副說道： 「今夜狂暴的海洋露出了獠牙， 掀開了唇， 張開了大嘴， 好像要吞滅我們， 咬死我們！ 英勇的船長， 只求你說一句話； 希望已渺， 無法持守！」 但船長的話如利刃出鞘說： 「駛向前去！向前！向前」 他精疲力竭， 苦守甲板， 從黑暗中遠遠眺望， 有一夜， 忽然遙見一點微光， 光明！光明！光明已在望！ 它的發展， 就是日後的旗旌， 時代的黎明， 展開在黑暗之間， 他達到了那新世界， 並且給那世界一個最偉大的啟示， 「駛向前去！向前！」 ─密勒 憑著信心前進，即是勝利。
■ 英文荒漠甘泉（02月11日）
February 11 "As soon as the soles of the feet of the priests....shall rest in the waters....the waters shall be cut off."(Joshua 3:13.) ＴHE people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened. If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off. We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them. If we would move straight on in faith, the path would be opended for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles. ─Evening Thoughts. Behind him lay the gray Azores, Behind the gates of Hercules; Before him not the ghost of shores, Before him only shoreless seas. The good Mate said:" Now we must pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say?" "Why, say, `Sail on! sail on! and on!" "My men grow mutinous day by day; My men grow ghastly wan and weak!" The stout Mate thought of home; a spray, of salt wave washed his swarthy cheek. "What shall I say, brave Admiral, say, If we sight naught but seas at dawn?" "Why, you shall say at break of day, 'Sail on! sail on! sail on! and on!'" They sailed. They sailed. Then spoke the Mate: "This mad sea shows its teeth tonight. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word; What shall we do when hope is gone?" The words leapt like a leaping sword: "Sail on! sail on! sail on! and on!" Then, pale and worn, he kept his deck, And peered through darkness. Ah! that night Of all dark nights! And then a speck─ A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world, Its grandest lesson: "On! sail on!" ─Joaquin Miller. Faith that goes forward triumphs.
■ 永活之泉（02月11日）
二月十一日 父神 「奉父、子、聖靈的名給他們施浸。」馬太福音廿八章19節 我們要記得這聖潔三而一的神的意義，有其敬虔的一方面。我們說到神，我們就想到有一個不能想像的距離；這距離將聖潔的神和罪人分開，使我們只能俯伏在極其懊悔和畏懼之中。當我們說到聖子基督，我們就想到與祂之間的距離是近得無法再近的，祂為女子所生，就是為亞當的女兒所生，並且受了咒詛的死，祂是這樣與我們不能分開的聯合直到永遠！我們再說到聖靈，我們就想起神無限的祝福，有祂的同在在我們裡面，使我們成為祂的家和祂的殿，一直到永遠。 當基督教導我們：「我們在天上的父」的時候，祂立刻接著說：「願人都尊您的名為聖，」因為神是聖潔的，所以我們也要聖潔。除了我們尊那名為聖，並藉著禱告親近祂之外，再沒有成聖的路了。 多少時候，我們說到那名，並沒有覺得是一個不可言喻的特權，說出我們與神之間的關係。如果我們肯花時間與神接觸，在祂的父愛裡敬拜祂，我們的內室就要成為天堂的門了。神的兒女，如果你禱告你在暗中的父，在祂面前深深地俯伏，尋求去敬拜最聖潔的名。請你們記得，這就是禱告最高的祝福。 「禱告你在暗中的父，你父在暗中察看，必然報答你。」（太六6） 在隱密處單獨親近神，並喊說：「我的父！」這是何等不可言諭的權利呢？相信祂在暗中察看我，也要在明處報答我。讓我們來學習，直到你能說：「我面對面見了神，我的性命仍得保全。」（創卅二30）
■ 中文屬天日子（02月11日）
二月十一日 你對神的希望日漸消滅麼？ 「堅心倚賴您的，您必保守他十分平安。」以賽亞書廿六章3節 你寄留想像於神呢？或者你的想像消失了呢？想像的消失，在工人的生命中是一個耗盡和毀滅的源頭。如果你從沒有運用你順服神的想像，就從現在開始吧！等候神到來，是無用的；你必丟下對偶像的想像來仰望祂，就必得救。想像是神賜與我們最偉大的恩賜，應該將想像完全供獻給祂。如果你能約束你各種思想，去順服基督，那麼，當試探來到的時候，這便是信心最大的遺產。因為你的信心和神的靈共同工作起來。尊視神的觀念，利用大自然所表現的一切，去組合──日出和日入，太陽和星宿，氣候的變化──則你的想像就不受你衝動的節制，必是去作服務神的事工。 「我們與我們的祖宗一同犯罪……而遺忘了」──於是放一把小劍在你睡覺的地方。「神現在不與我談話，」但是是不應該與我談話的。謹記你是屬誰的，你服事的是誰，用回想來鼓勵你自己，而你對於神的熱愛必增十倍；你的想像必不再消失，會馬上恢復起來，而你的盼望必有不能言喻的光明。
■ 中文上海嗎哪（02月11日）
二月十一日 「……得以在各樣的力上加力，好叫你們凡事……忍耐寬容」歌羅西書一章11節 保羅為歌羅西的聖徒禱告，他盼望他們能照神榮耀的權能、得以在各樣的力上加力，好叫他們凡事歡歡喜喜的忍耐寬容。能夠忍耐，但是滿臉帶著壓力的表現，似乎每條皺紋都在說：「為什麼沒有任何人同情我？」是一回事。然而能夠因擺在我們前面的喜樂，而能背負十字架、輕視羞辱，則完全是另一回事。 在主的花園中，有些樹「炎熱來到，並不懼怕，葉子仍必青翠，在乾旱之年毫無掛慮，而且結果不止。」(耶十七8)讓我們把臉轉向上升的太陽，且將隨風而來雲朵變成奪目的彩虹。 我們再過不多的時候，就不會再有機會在苦難中喜樂，並且學習忍耐。在天堂不會有任何事能教導我們忍受折磨。所以假使我們現在學不會，就永遠無法得到榮耀的冠冕。甚至將來會渴望時光倒流，回到我們現在極力擺脫的多樣情況中。
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中英聖經朗讀◎黃哲輝牧師◎
