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以斯帖記, 1章

1:1 亞哈隨魯作王,從印度直到古實,統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
1:2 亞哈隨魯王在書珊城的宮登基; At that time King Xerxes reigned from his royal throne in the citadel of Susa,
1:3 在位第三年,為他一切首領臣僕設擺筵席,有波斯和米底亞的權貴,就是各省的貴冑與首領,在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日,就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
1:5 這日子滿了,又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
1:6 有白色、綠色、藍色的帳子,用細麻繩、紫色繩從銀環內繫在白玉石柱上;有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
1:7 用金器皿賜酒,器皿各有不同。御酒甚多,足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
1:8 喝酒有例,不准勉強人,因王吩咐宮裏的一切臣宰,讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
1:10 第七日,亞哈隨魯王飲酒,心中快樂,就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦, On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
1:11 請王后瓦實提頭戴王后的冠冕到王面前,使各等臣民看她的美貌,因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
1:12 王后瓦實提卻不肯遵太監所傳的王命而來,所以王甚發怒,心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
1:13 那時,在王左右常見王面、國中坐高位的,有波斯和米底亞的七個大臣,就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干,都是達時務的明哲人。按王的常規,辦事必先詢問知例明法的人。王問他們說: Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
1:14 那時,在王左右常見王面、國中坐高位的,有波斯和米底亞的七個大臣,就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干,都是達時務的明哲人。按王的常規,辦事必先詢問知例明法的人。王問他們說: and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
1:15 「王后瓦實提不遵太監所傳的王命,照例應當怎樣辦理呢?」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
1:16 米母干在王和眾首領面前回答說:「王后瓦實提這事,不但得罪王,並且有害於王各省的臣民; Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
1:17 因為王后這事必傳到眾婦人的耳中,說:『亞哈隨魯王吩咐王后瓦實提到王面前,她卻不來』,她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
1:18 今日波斯和米底亞的眾夫人聽見王后這事,必向王的大臣照樣行;從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
1:19 王若以為美,就降旨寫在波斯和米底亞人的例中,永不更改,不准瓦實提再到王面前,將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
1:20 所降的旨意傳遍通國(國度本來廣大),所有的婦人,無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
1:21 王和眾首領都以米母干的話為美,王就照這話去行, The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
1:22 發詔書,用各省的文字、各族的方言通知各省,使為丈夫的在家中作主,各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年04月04日
時間是:06時34分03秒
■ 中文荒漠甘泉(04月04日)
四月四日 「以利沙禱告說,耶和華啊,求您開這少年人的眼目,使他能看見。」列王紀下六章17節 這一個禱告,也是我們需要為己為人求神的,「耶和華啊,開我們的眼目,使我們能看見;」因為在我們四圍,和當日神人一樣,都是火車火馬,等待帶領我們進入榮耀的勝利。當我們的眼目開啟了以後,我們就能看見生活中所有的事情,無論大小、無論順逆——都是我們進入勝利的「火車」。 山一般大的難處,也可以作我們的「火車」,只消我們看它是我們的「火車」;反而言之.芥菜子那樣的小事也可以作我們的「極軋鬧車」(印度教中費煦如偶像所乘之車謂之「極軋鬧車」。當車出行時,教徒躺身於地,任輪輥過傷命。) 這是我們各人自己定規的。這並不在事情的大小,乃在我們如何去看它。如果我們躺下來,任其輥過,頂小的難處也是我們的「極軋鬧車」;如果我們爬上去,乘在上面,天大的難事也是神的「火車」,帶領我們進入勝利的。           ─司密斯 神不能重用一個失望的人,因為仇敵的詭計就是盡力將神的子民推入絕望的境地去。常有人說:「垂頭喪氣的軍隊出去打仗,結果是穩敗的。」這句話,一點不錯。 今天我們需要知道仇敵怎樣在我們的裏面施行攻擊,我們應當怎樣去抵擋他。如果仇敵能把我們逐出陣地,他就能「折磨」(但七25)我們,叫我們全然失敗,失去勝利的呼聲。所以我們應當怎樣小心站牢我們的陣地啊!           ─選
■ 英文荒漠甘泉(04月04日)
April 4  "Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see." (2 Kings 6:17.)  THIS is the prayer we need to pray for ourselves and for one another, "Lord, open our eyes that we may see"; for the world all around us, as well as around the prophet, is full of God's horses and chariots, waiting to carry us to places of glorious victory. And when our eyes are thus opened, we shall see in all events of life, whether great or small, whether joyful or sad, a "chariot" for our souls.  Everything that comes to us becomes a chariot the moment we treat it as such; and, on the other hand, even the smallest trial may be a Juggernaut car to crush us into misery or despair if we consider it.  It lies with each of us to choose which they shall be. It all depends, not upon what these events are, but upon how we take them. If we lie down under them, and let them roll over us and crush us, they become Juggernaut cars, but if we climb up into them, as into a car of victory, and make them carry us triumphantly onward and upward, they become the chariots of God.           ─Hannah Whitall Smith.  The Lord cannot do much with a crushed soul, hence the adversary's attempt to push the Lord's people into despair and hopelessness over the condition of themselves, or of the church. It has often been said that a dispirited army goes forth to battle with the certainty of being beaten. We need to understand more of these attacks of the enemy upon our spirits and how to resist them. If the enemy can dislodge us from our position, then he seeks to"wear us out"(Daniel 7:25) by a prolonged siege, so that at last we, out of sheer weakness, let go the cry of victory.
■ 永活之泉(04月04日)
四月四日 歡樂的聲音 「知道向您歡呼的那民是有福的。耶和華啊,他們在您臉上的光裏行走。他們因您的名終日歡樂。」詩篇八十九章15、16節 天使稱福音的信息為「大喜的信息」,這就是這裏所說「歡呼」的聲音。就是福氣在於神的子民能行走在祂的光中,並且終日因祂的名而歡樂。他們的分乃是不受攪擾的交通,以及從不間斷的喜樂。即使在舊約裏的聖徒,也往往有喜樂的經歷,但卻無法繼續不斷。在舊約時代是無法獲得那種經歷的,唯獨新約才能把它賜給我們。 在每一個正常的家庭裏,你會發現父親以他的兒女為樂,兒女也因著父親的同在而歡喜。在地上快樂家庭的標記,說出天上的父對祂子民的應許,也是祂所樂於完成的工作。在祂臉上的光中行走,並終日因祂的名而歡樂。這是神已經應許的,並且在基督裏,且藉著聖靈將神的愛充滿在我們心裏,為要使這件事成為可能。這乃是那些真正尋求以全心、全力來愛神之人的產業。 然而,有多少神的兒女都以為這是不可能的,就放棄這個希望——對於過一種終日在神面前過歡樂生活的盼望。然而基督卻非常確定地應許:「這些事我已經對你們說了,是要叫我的喜樂存在你們心裏,並叫你們的喜樂可以滿足。」「我要再見你們,你們的心就喜樂了;這喜樂也沒有人能奪去。」 我們要想到:父渴望祂的兒女們對祂有完全的信心和愛心;為著他們的快樂和力量,神的兒女每時刻都需要與天父同在。我們也要想到:藉著聖靈,基督的能力要來維持在我們裏面的生命;並且除了那些知道歡樂聲音之人的福氣之外,我們沒有其他的滿足:「他們在您臉上的光裏行走。他們因您的名終日歡樂。因……您是他們力量的榮耀。」 我們越尋求更深地進入神的旨意中,我們越發要堅定地相信:除了這件事以外,沒有別的可使父滿足,就是父要祂的兒女在祂的面光中行走,並且終日因祂的名而歡樂;我們也就越發有把握,天父對我們所希望的,要藉著基督和聖靈來完成在我們裏面。讓我們緊緊地持守這句話——終日,終日。
■ 中文屬天日子(04月04日)
四月四日 不信的邊界 「看哪!時候將到……你們要分散。」約翰福音十六章32節 耶穌不是斥責門徒,門徒的信仰亦真誠不偽,不過受了侵擾,因為未能應付實際的環境。門徒們照著各人的興趣分散了;因為他們的興趣和耶穌和興趣不同。我們在成聖方面,與神發生完全關係以後,我們的信仰就要在事實上行出來,我們將要分散,不是為的工作,卻是為的要求內心的孤獨,想藉此叫我們知道神的恩賜對於內心的死,有何意義。我們為這件事有所準備麼?這不是我們所能選擇的,卻是神將我們的環境製成,將我們帶到那裡。我們未得著那種經驗以前,我們的信仰,都是被感情和幸福支持著。我們一旦到了那個地步,無論神安排我們在那裡,無論內心的孤獨怎樣,我們能以萬事皆好,而讚美神。這就是信仰在事實上行出來。 「──留下我獨自一人」。我們是照著祂的旨意而散開,留下耶穌獨自一人麼?或是因我們在我們環境中,看不見神麼?黑暗藉著神的威權臨到,我們準備讓神隨祂的意思待我們麼?──準備離開所感覺的幸福麼?耶穌基督未曾做我們的主以前,我們都是追求自己的目標,我們的信仰雖然真實,可是還不是永遠不變。神從不急迫;如果我們等候,我們就會感覺到神要指出我們不是有興趣於祂的本身,卻只有興趣於祂所賜的恩惠。感覺神的恩惠是屬於初步。 「但你們可以放心,我已經勝了世界」。靈性上的堅忍是我們所需要的。
■ 中文上海嗎哪(04月04日)
四月四日 「……務要抵擋魔鬼,魔鬼就必離開你們逃跑了。」雅各書四章7節 抵擋魔鬼,牠就必逃跑了。這是神的應許,祂必會實現。假使我們阻擋那惡者,神會強迫牠逃跑,使我們得勝。就像一個公民可以求其政府保護他,免於受到邪惡份子的暴行或欺壓;我們也可以在任何時候,毫無畏懼地抵禦撒但——我們的敵人。 但是在抵擋惡者的同時,我們不可以有與牠同黨,或不順服神的態度。如果我們給牠留餘地,牠對我們就能有所掌握。雖然神會以恩典和仁慈控制那惡者,但是我們若不完全地站在聖地上,祂就不能全然地救我們離開那惡者的權勢。所以我們應該以公義當作護心鏡,拿著信德當作籐牌,那麼我們才能成功地抵擋那些執政的、當權的、管轄這幽暗世界的,以及天空屬靈氣的惡魔(弗六12)。 靠著耶穌的聖名, 你可以得到救恩一切的權利。 因為耶穌聖名的能力, 你可以戰勝一切惡者的權勢。
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