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^1:1 亞哈隨魯作王，從印度直到古實，統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
^1:2 亞哈隨魯王在書珊城的宮登基； At that time King Xerxes reigned from his royal throne in the citadel of Susa,
^1:3 在位第三年，為他一切首領臣僕設擺筵席，有波斯和米底亞的權貴，就是各省的貴冑與首領，在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
^1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日，就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
^1:5 這日子滿了，又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
^1:6 有白色、綠色、藍色的帳子，用細麻繩、紫色繩從銀環內繫在白玉石柱上；有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
^1:7 用金器皿賜酒，器皿各有不同。御酒甚多，足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
^1:8 喝酒有例，不准勉強人，因王吩咐宮裏的一切臣宰，讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
^1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
^1:10 第七日，亞哈隨魯王飲酒，心中快樂，就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦， On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
^1:11 請王后瓦實提頭戴王后的冠冕到王面前，使各等臣民看她的美貌，因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
^1:12 王后瓦實提卻不肯遵太監所傳的王命而來，所以王甚發怒，心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
^1:13 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
^1:14 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
^1:15 「王后瓦實提不遵太監所傳的王命，照例應當怎樣辦理呢？」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
^1:16 米母干在王和眾首領面前回答說：「王后瓦實提這事，不但得罪王，並且有害於王各省的臣民； Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
^1:17 因為王后這事必傳到眾婦人的耳中，說：『亞哈隨魯王吩咐王后瓦實提到王面前，她卻不來』，她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
^1:18 今日波斯和米底亞的眾夫人聽見王后這事，必向王的大臣照樣行；從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
^1:19 王若以為美，就降旨寫在波斯和米底亞人的例中，永不更改，不准瓦實提再到王面前，將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
^1:20 所降的旨意傳遍通國（國度本來廣大），所有的婦人，無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
^1:21 王和眾首領都以米母干的話為美，王就照這話去行， The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
^1:22 發詔書，用各省的文字、各族的方言通知各省，使為丈夫的在家中作主，各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.

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荒漠甘泉五合一

你進站：2026年05月27日

時間是：21時56分51秒

■ 中文荒漠甘泉（05月27日）

五月廿七日「拿過來給我。」馬太福音十四章18節你現在是不是正被患難、試煉、危險、缺乏所包圍呢？這些都是神為你安排的器皿，為著盛滿聖靈用的；如果你能懂得神的用意，它們就會作你得新祝福和新拯救的機會；這種祝福和拯救，除此以外，別無他法可得。把這些器皿拿過來給神，用信心和禱告帶到祂面前來。安靜罷！停止你自己的活動，除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷；這樣，使你害怕的患難、試煉、危險、缺乏，都要變作神彰顯祂恩典和榮耀的機會了。　　　　　　　　　　─宣信「我的神必照祂榮耀的豐富，在基督耶穌裡，使你們一切所需用的都充足。」腓立比書四章19節何等的來源——「神！」何等的資本——「祂榮耀的豐富！」何等的導管——「基督耶穌！」何等的供給——「一切所需用的！」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富！祂無盡的寶庫，已因祂不竭之愛，為你開著了；用無偽的、簡單的信心去支取你的需用罷！祂決不會怕你支取過多的，因為祂的寶庫從無缺貨之虞。　　　　　　　　　　─馬金都「使我的福杯滿溢。」（詩廿三5）信靠了慈愛的主，祂會把祝福注入杯中，多得滿溢，豈但充滿！且波浪滾滾之大江，永不枯竭，絕不缺短，祂的賜予從無限止，祂給子民豐滿的供應，如滔滔的激湍流長源遠。我們的杯，將永遠充溢不竭，只要我們從天父手邊，接受給我們杯中的分，以感激之心讚美祂的成全。我衷心信賴了耶穌，靈中注滿了完實的歡欣，祗有耶穌使我心足意滿，一片光明，充沛眼前。只要我們稱頌祂的愛，我們的杯將永遠不竭；祂的愛高得無法言喻，那樣奇妙的愛，那樣溫柔的愛，永遠稱頌祂的名，永遠稱頌祂的名，我們讚美，我們歡欣。　　　　　　　　　　─巴伯「神既不愛惜自己的兒子為我們眾人捨了，豈不也把萬物和祂一同白白的賜給我們麼？」（羅八32）

■ 英文荒漠甘泉（05月27日）

May 27 "Bring them hither to me." (Matt. 14:18.) 　ＡRE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way. 　Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me." 　　　　　　　　　　─A. B. Simpson. 　"My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.) 　What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.　　　　　　　　　　　─C. H. M. 　　"MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth, 　His great rivers all are broad. Nothing narrow, nothing stinted, 　Ever issues from His store; To His own He gives full measure, 　Running over, evermore. There is always something over, 　When we, from the Father's hand, Take our portion with thanksgiving, 　Praising for the path He planned. Satisfaction, full and deepening, 　Fills the soul, and lights the eye, When the heart has trusted Jesus, 　All its need to satisfy. There is always something over, 　When we tell of all His love; Unplumbed depths still lie beneath us, 　Unscaled heights rise far above: Human lips can never utter, 　All His wondrous tenderness, We can only praise and wonder, 　And His name forever bless. 　　　　　　　　　　─Margaret E. Barber. 　"How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)

■ 永活之泉（05月27日）

五月廿七日　全備的福音「彼得說：『悔改……叫你們罪得赦，就必領受所賜的聖靈。』」使徒行傳二章38節當施洗約翰出來傳道時說：「天國近了，你們當悔改！」他又說：「那在我以後來的，要用聖靈和火給你們施洗。」當耶穌傳道時說：「在你們當中有人在未死以前，要看到神的國降臨。」這是指聖靈降下的光景，就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」；這是絕對必要傳講的信息，因為唯有這樣，基督徒才能活在神的旨意裏，凡事討祂喜悅。神的國是指藉著聖靈有（在基督裏）的義，和（在神裏）的喜樂，也就是基督所指「我的喜樂」，要在聖靈中才能得到。多少次我們只傳講福音的一半——悔改和赦罪，就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提，無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂，並支取能力。親愛的基督徒！請為自己領受這個真理，就好像在那些你操作的東西中——每天必定享受聖靈的引導，使你信心的生命有喜樂；假如你感覺在屬靈生命中已有某種缺乏，你可以馬上祈求聖靈賜給你，使你有更新的一天。切記加拉太書五章22節，你就有勇氣求聖靈為你做任何一件事，把你的心當作主的花園，藉著聖靈不斷長出聖靈的果子，去榮耀神。

■ 中文屬天日子（05月27日）

五月廿七日　現在活著的生命「你們要在城裡等候，直到你們領受從上頭來的能力。」路加福音廿四章49節門徒等候五旬節來到，不僅是為他們自己的緣故；乃是等候主獲到從來未有的光榮。祂得到了光榮，有甚麼事發生呢？「祂既被神的右手高舉，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。」（使二33）約翰福音七章39節括弧裡的句子：（那時還沒有賜下聖靈來，因為耶穌尚未得著榮耀），並不適用於我們；聖靈已經賜下來，主已得著榮耀；「等候」不是以神預定的旨意為轉移，卻要看我們適合不適合。聖靈的感應和能力，在五旬節以前業已工作，但是祂不在他們那裡。我們的主升上去得著了榮耀，聖靈就馬上來到人間，常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈，是信徒應保持的態度。當我們領受聖靈的時候，我們就從升天的主那裡領受了活潑的生命。改變人的，不是聖靈的洗禮，乃是升天的基督的能力，藉著聖靈投進人的生命中，將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮，不是一種脫離耶穌基督的經驗，是升天的基督的明證。聖靈的洗禮不使你想到時間或永生，是使你想到奇妙光榮的現在。「認識您，這就是永生」。現在開始認識祂，永不止息的認識祂。

■ 中文上海嗎哪（05月27日）

五月廿七日「……政權必擔在祂的肩頭上……」以賽亞書九章6節當我們的心跳急速不安時，我們無法使之安靜下來。有些藥能控制心跳，但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時，我們就會有甜美的平安。就算我們有溫暖的家庭，親人都相愛和樂；就算我們能解決一些困難，但我們仍然得不到平安。或許有人會說：「只要這個大問題解決後，我就會有平安。」但是危機常常是接二連三，繼續不斷的。一頭受傷的鹿站在山上，牠或許會說：「如果我能在清涼的溪裡洗個澡，一定能享受片刻的寧靜。」然而箭仍在牠的身上，這時除非牠的傷能夠痊癒，否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊，或是在平原上，都會存在。同樣道理，直到我們完全地順服基督，甚至把工作都交給祂，相信祂會看顧到底，否則我們也無法得到神的安息和平安。因此，讓我們在主裡休息，完全倚靠祂。全然地順服神，讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土，為要得著基督。的確，我們所走的是一條窄路，我們當行基督的旨意，做祂的事工。

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