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以斯帖記, 1章

1:1 亞哈隨魯作王,從印度直到古實,統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
1:2 亞哈隨魯王在書珊城的宮登基; At that time King Xerxes reigned from his royal throne in the citadel of Susa,
1:3 在位第三年,為他一切首領臣僕設擺筵席,有波斯和米底亞的權貴,就是各省的貴冑與首領,在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日,就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
1:5 這日子滿了,又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
1:6 有白色、綠色、藍色的帳子,用細麻繩、紫色繩從銀環內繫在白玉石柱上;有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
1:7 用金器皿賜酒,器皿各有不同。御酒甚多,足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
1:8 喝酒有例,不准勉強人,因王吩咐宮裏的一切臣宰,讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
1:10 第七日,亞哈隨魯王飲酒,心中快樂,就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦, On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
1:11 請王后瓦實提頭戴王后的冠冕到王面前,使各等臣民看她的美貌,因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
1:12 王后瓦實提卻不肯遵太監所傳的王命而來,所以王甚發怒,心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
1:13 那時,在王左右常見王面、國中坐高位的,有波斯和米底亞的七個大臣,就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干,都是達時務的明哲人。按王的常規,辦事必先詢問知例明法的人。王問他們說: Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
1:14 那時,在王左右常見王面、國中坐高位的,有波斯和米底亞的七個大臣,就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干,都是達時務的明哲人。按王的常規,辦事必先詢問知例明法的人。王問他們說: and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
1:15 「王后瓦實提不遵太監所傳的王命,照例應當怎樣辦理呢?」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
1:16 米母干在王和眾首領面前回答說:「王后瓦實提這事,不但得罪王,並且有害於王各省的臣民; Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
1:17 因為王后這事必傳到眾婦人的耳中,說:『亞哈隨魯王吩咐王后瓦實提到王面前,她卻不來』,她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
1:18 今日波斯和米底亞的眾夫人聽見王后這事,必向王的大臣照樣行;從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
1:19 王若以為美,就降旨寫在波斯和米底亞人的例中,永不更改,不准瓦實提再到王面前,將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
1:20 所降的旨意傳遍通國(國度本來廣大),所有的婦人,無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
1:21 王和眾首領都以米母干的話為美,王就照這話去行, The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
1:22 發詔書,用各省的文字、各族的方言通知各省,使為丈夫的在家中作主,各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.


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荒漠甘泉五合一

你進站:2026年06月12日
時間是:01時37分20秒
■ 中文荒漠甘泉(06月12日)
六月十二日 「因你們在祂裏面凡事富足……」哥林多前書一章5節 有人在災難中或逼迫中的時候,驅使他們作了虔誠的祈禱,但不久難處過去,他記憶中的痕跡亦退去,可是對於神對他們呼求而保守他們的甘甜,仍留存心頭,永遠溫暖他們心靈;你曾否看見過這樣的信徒嗎? 我曾經歷過暮春時節的一場暴風雨,它所啟示的意義,很值得拿來印證一下:那日黑雲蔽天,雲層中閃閃的電光外整個大地都被黑暗籠罩了。 暴風怒吼,大雨如注,好像天上開了許多大洞。何等可怕的一場風雨,屋簷前的蛛網亦無一倖存,就是粗枝大葉的橡樹都被連根拔起。 但不久雷聲漸稀,閃電亦竭,風收雨止,雲開天晴,輕輕的西風帶來清新的空氣,陣雨業已過去,留下半圓弧形的彩虹,懸掛在天際。 經過這場風雨的洗禮之後,有好多日子,田野開滿了芬芳的花卉,整個夏天,青草長得更為蔥綠,溪水更為充足,然而都早已忘記了這場風雨和當時的彩虹。           ─巴爾可 神引導我們走到蒙福之地去的路,也許不易行走,但祂會給我們預備一條安全的路。           ─彭納 有一場暴風雨曾幫助人們發現了印度的金礦,難道沒有暴風雨促使人們在基督裏發現那更豐富的寶藏。神的愛! 小小的花, 雨從天而下,  你要喜歡它的傾瀉, 太多的陽光會使你枯萎,  你可等它重現光華。 此刻烏雲誠屬黑暗,  背後卻是蔚藍如畫。 溫柔的心, 你是否倦了?  你要喜歡苦痛的纏繞, 悲慟產生了美德,  像雨中長出的花草。 烏雲完成了使命,  陽光依舊如此美好。           ─拉康
■ 英文荒漠甘泉(06月12日)
June 12 "In everything ye are enriched by him."(1 Cor. 1:5.)  HAVE you ever seen men and women whom some disaster drove to a great act of prayer, and by and by the disaster was forgotten, but the sweetness of religion remained and warmed their souls?  So have I seen a storm in later spring; and all was black, save where the lightning tore the cloud with thundering rent.  The winds blew and the rains fell, as though heaven had opened its windows. What a devastation there was! Not a spider's web that was out of doors escaped the storm, which tore up even the strong-branched oak.  But ere long the lightning had gone by, the thunder was spent and silent, the rain was over, the western wind came up with its sweet breath, the couds were chased away, and the retreating storm threw a scarf of rainbows over her fair shoulders and resplendent neck, and looked back and smiled, and so withdrew and passed out of sight.  But for weeks long the fields held up their hands full of ambrosial flowers, and all the summer through the grass was greener, the brooks were fuller, and the trees cast a more umbrageous shade, because the storm passed by─though all the rest of the earth had long ago forgotten the storm, its rainbows and its rain.           ─Theodore parker.  God may not give us an easy journey to the Promised Land, but He will give us a safe one.           ─Bonar.  It was a storm that occasioned the discovery of the gold mines of India. Hath not a storm driven some to the discovery of the richer mines of the love of God in Christ? Is it raining, little flower?  Be glad of rain; Too much sun would wither thee;  `Twill shine again. The clouds are very black, `tis true; But just behind them shines the blue. Art thou weary, tender heart?  Be glad of pain: In sorrow sweetest virtues grow,  As flowers in rain. God watches, and thou wilt have sun, When clouds their perfect work have done.           ─Lucy Larcom.
■ 永活之泉(06月12日)
六月十二日 羔羊的婚宴 「天使吩咐我說:『你要寫上:凡被請赴羔羊之婚筵的有福了!』」啟示錄十九章9節 所有享受救恩之樂的人,都被請赴羔羊之婚筵;他們不僅是觀眾,也是要與羔羊結合的新娘。我們再往下讀就可看到有位天使說:「來!我要把新娘,就是羔羊的妻子,指給你看。」他又指出從天而降的聖城耶路撒冷,城中有神的榮耀,蒙恩的人們要在城的光中行走。當基督與蒙救贖的人在神面前合為一個身體,並且和主永遠同坐在那個寶座上,羔羊的婚宴也就開始了。 當浪子回家之後,父親預備了宴席,大家一同因浪子迷途知返、死而復活而歡喜快樂;我們也以同樣的快樂,來慶祝主為我們在十字架上的勝利,神因此彰顯祂的榮耀、啟示祂的慈愛,我們也瞭解一切過去的事。 當我們被邀請參加一位名人的婚禮,我們必須穿著合適的衣裳,那些參加羔羊婚宴者,也需要有喜樂的心。哦!神的孩子,假如你真正珍惜參加羔羊婚宴喜樂的盼望,你是否每天使用親近施恩寶座的特權?是否將自己完全交託給主,在愛裏降服?每天有否多為參與天上羔羊婚宴而禱告?我要單單預備自己,而且也要帶領人參加這永不改變的愛之婚宴。
■ 中文屬天日子(06月12日)
六月十二日 第二步的達到 自私的興趣睡眠的地方,就是真的興趣醒起的地方:「耶穌說,你們來看,他們就去看祂在那裡住。」約翰福音一章39節 「這一天便與祂同在」。這一天的經驗是我們之中,多數人曾經有的,後來我們被現世所引誘,自私的興趣繼漲增高,這一天同住的經驗漸漸的磨滅了。我們應該常常住在耶穌裡面,沒有甚麼生活的情形阻擋我們不常住在我們裡面。 「你是約翰的兒子西門,你要稱為磯法」。神在我們生命的裡面擦去自滿自私和驕矜;又在擦去的地方添上新名。我們有些人只在某幾點上有新的名字,像疹子一樣。一段段的看,我們好像不錯。當我們的靈性心情達到高度的時候,你們以為我們是很高明的聖徒;當我們沒有那種心情的時候,你們最好是不看我們。真的門徒是遍身寫著新名的。自私,自負和自滿全都拭去了。 自負是把自己奉若神明,時至今日我們沒有法利賽這一級人的自負,卻有稅吏這一級人的假謙虛。說「啊,我不是聖徒」,這對於人類的自負是可救治的,但無意的褻瀆了神。「我是太軟弱太無望,我是不能與神合而為一的」。人們的謙卑也許是神之前的不知不覺的褻瀆。你為甚麼不是個聖者?不是你不要做聖者,便是不信神能使你成一個聖者。你說,如果神拯救你,把你直接帶到天上去才行,那正是祂所要做的啊!「我們可以到祂那裡去,與祂同在」。不要定甚麼條件,讓耶穌絕對的自由,祂將領你與祂一同永遠住在家中。
■ 中文上海嗎哪(06月12日)
六月十二日 「……我們願意見耶穌」約翰福音十二章21節 讓我們為擺在前面日子的一切歸榮耀給耶穌,為我們在未來事奉中的異象,並為將來和現在行善的機會頌讚祂。 我們的主因那擺在前面的喜樂,就輕看羞辱,忍受了十字架的苦難。讓我們仰望祂,學習祂的榜樣,直到我們達致最高的境界,能夠從高處看到未來的種種。在將來的日子裡,我們不應該讓任何事矇蔽我們,以致看不清楚祂的榮美。讓我們現在就確信,除祂之外不仰望任何人或事。不斷定睛地仰望祂,直到我們的瞳仁只反映耶穌的容顏。 有一回,我的小兒子對我說:「爸爸,你瞪眼看對街的金字招牌,已經很久很久了,你現在再看旁邊的牆,告訴我你看到了什麼?」 「奇怪,」我回答:「我只看到金字招牌在牆上。」他聽了那話之後大笑起來。 同樣道理,假如我們定睛仰望耶穌很長一段時間,即使我們再看其他東西,都會只看到神的影像。因為凡我們所看到的一切,都會成為祂的一部份。
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