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以斯帖記, 1章

^1:1 亞哈隨魯作王，從印度直到古實，統管一百二十七省。 This is what happened during the time of Xerxes, 1:1 Hebrew ((Ahasuerus,)) a variant of Xerxes' Persian name; here and throughout Esther the Xerxes who ruled over 127 provinces stretching from India to Cush: 1:1 That is, the upper Nile region
^1:2 亞哈隨魯王在書珊城的宮登基； At that time King Xerxes reigned from his royal throne in the citadel of Susa,
^1:3 在位第三年，為他一切首領臣僕設擺筵席，有波斯和米底亞的權貴，就是各省的貴冑與首領，在他面前。 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
^1:4 他把他榮耀之國的豐富和他美好威嚴的尊貴給他們看了許多日，就是一百八十日。 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.
^1:5 這日子滿了，又為所有住書珊城的大小人民在御園的院子裏設擺筵席七日。 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
^1:6 有白色、綠色、藍色的帳子，用細麻繩、紫色繩從銀環內繫在白玉石柱上；有金銀的榻擺在紅、白、黃、黑玉石鋪的石地上。 The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
^1:7 用金器皿賜酒，器皿各有不同。御酒甚多，足顯王的厚意。 Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king's liberality.
^1:8 喝酒有例，不准勉強人，因王吩咐宮裏的一切臣宰，讓人各隨己意。 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished.
^1:9 王后瓦實提在亞哈隨魯王的宮內也為婦女設擺筵席。 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
^1:10 第七日，亞哈隨魯王飲酒，心中快樂，就吩咐在他面前侍立的七個太監米戶幔、比斯他、哈波拿、比革他、亞拔他、西達、甲迦， On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
^1:11 請王后瓦實提頭戴王后的冠冕到王面前，使各等臣民看她的美貌，因為她容貌甚美。 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at.
^1:12 王后瓦實提卻不肯遵太監所傳的王命而來，所以王甚發怒，心如火燒。 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
^1:13 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times
^1:14 那時，在王左右常見王面、國中坐高位的，有波斯和米底亞的七個大臣，就是甲示拿、示達、押瑪他、他施斯、米力、瑪西拿、米母干，都是達時務的明哲人。按王的常規，辦事必先詢問知例明法的人。王問他們說： and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
^1:15 「王后瓦實提不遵太監所傳的王命，照例應當怎樣辦理呢？」 <<According to law, what must be done to Queen Vashti?>> he asked. <<She has not obeyed the command of King Xerxes that the eunuchs have taken to her.>>
^1:16 米母干在王和眾首領面前回答說：「王后瓦實提這事，不但得罪王，並且有害於王各省的臣民； Then Memucan replied in the presence of the king and the nobles, <<Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.
^1:17 因為王后這事必傳到眾婦人的耳中，說：『亞哈隨魯王吩咐王后瓦實提到王面前，她卻不來』，她們就藐視自己的丈夫。 For the queen's conduct will become known to all the women, and so they will despise their husbands and say, <King Xerxes commanded Queen Vashti to be brought before him, but she would not come.>
^1:18 今日波斯和米底亞的眾夫人聽見王后這事，必向王的大臣照樣行；從此必大開藐視和忿怒之端。 This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
^1:19 王若以為美，就降旨寫在波斯和米底亞人的例中，永不更改，不准瓦實提再到王面前，將她王后的位分賜給比她還好的人。 <<Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she.
^1:20 所降的旨意傳遍通國（國度本來廣大），所有的婦人，無論丈夫貴賤都必尊敬他。」 Then when the king's edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.>>
^1:21 王和眾首領都以米母干的話為美，王就照這話去行， The king and his nobles were pleased with this advice, so the king did as Memucan proposed.
^1:22 發詔書，用各省的文字、各族的方言通知各省，使為丈夫的在家中作主，各說本地的方言。 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in its own language, proclaiming in each people's tongue that every man should be ruler over his own household.

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荒漠甘泉五合一

你進站：2026年11月05日

時間是：00時41分47秒

■ 中文荒漠甘泉（11月05日）

十一月五日「耶和華豈有難成的事麼？」創世記十八章14節這是神今天給你我的一個責問。也許我們心中曾經有過一個最深、最高、最大的願望─—或者是關於我們自己的，或者是關於我們所愛的人的—─經過了好久，還沒有成就；我們就以為以前還有成功的可能，現在是決不能成功的了，於是就把今生能成為事實的希望完全放棄了。那一個願望，如果是合乎神旨的，神必替我們成就；雖然照我們看來，也許是完全不可能的一回事了─—也許我們一聽見人說起，還會笑為荒謬。那一個願望，神必替我們成就，如果我們肯讓祂成就。「耶和華豈有難成的事麼？」沒有；如果我們相信祂，按照祂的旨意前行，讓祂獨自去替我們作那不可能的，耶和華就沒有難成的事了。不然的話，連亞伯拉罕和撒拉也有攔阻神旨的可能。那惟一能攔阻神的，就是：繼續不信祂的慈愛與能力；和一直拒絕神在我們身上的計畫。對於那些信靠祂的人，耶和華是沒有一件難成的事的。　　　　　　　　　　─譯自晨更信息

■ 英文荒漠甘泉（11月05日）

November 5 "Is there anything too hard for Jehovah?" (Gen. 18:14) 　ＨERE is God's loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life. 　That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone's supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him. 　"Is anything too hard for the Lord?" Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God's plan if they had continued to disbelieve. 　The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him.－Message for the Morning Watch.

■ 永活之泉（11月05日）

十一月五日　使徒「耶穌和他們聚集的時候，囑咐他們說：『不要離開耶路撒冷，要等候父所應許的。』」使徒行傳一章4節教會第二個記號就是門徒，主曾經預備他們領受聖靈作祂的見證人。假如我們對聖靈澆灌以成全他們的禱告有正確的認識，我們就會問：「為何他們有如此功效的禱告，使得這奇妙的應許成全在他們身上？」他們是普通沒有學問的小民，常會犯錯；他們應呼召而跟隨主，他們在主所犧牲的生命及完成的工作遠遠跟隨；但他們仍會犯罪，無能力捨己；他們的心為祂的真誠所吸引，雖然中途多次絆跌，但仍跟隨主到十字架。他們有份於祂的死，不知不覺地，他們實在與祂一同向罪而死，並一同有復活的能力和新生命，這是他們禱告所以有功效，所以能支取聖靈能力的原因。讓我們試著實在順服與基督的受苦和死交通，我們恨自己的生命並治死之，就會因基督生命在我們裏面而領受能力；這會使我們相信神也要聽我們的禱告，並會賜給我們和祂一同渴望的聖靈，而這要看我有無像門徒般同心合意的禱告。我們必須像他們願意在耶穌的學校裡學習，每件事都與祂直接交通，願以五旬節的禱告來禱告，並相信得以成全。

■ 中文屬天日子（11月05日）

十一月五日　分擔痛苦「倒要歡喜，因為你們是與基督一同受苦。」彼得前書四章13節在神未用你以前，祂就要領你經過許多經驗，為要把你們在祂手中造成合用的器皿，叫你們得以瞭解別人心中所洩露的，所以你們切勿驚訝所遇見的事。「唉！我不能應付那個人。」為甚麼不能？神給你充分的機會，叫你在祂面前從各方面獲得有益的經驗，而你不留意，認為像那樣花費時光是不對的。基督受痛苦不是平常人所受的痛苦。祂是遵照神的旨意受苦，不是遵照人的見地受苦。我們只在與耶穌基督發生關係的時候，才能了悟神處理我們的事有何目的。求知神的目的是基督教化的一部份。教會歷史中所表現的傾向，是避免與耶穌基督的痛苦合而為一，想照著人的方法，抄直徑來實行神的命令；不知神的路，常是痛苦的路，遙遠的路。我們分受基督的痛苦麼？我們準備神來打碎我們私人的雄心麼？我們準備神，藉著變形的方法，來毀滅我們個人的決心麼？這並不是說我們恰恰知道神為甚麼領我們走那條路；這樣只有使我們成為靈性的自大者。當時我們不感覺神使我們經過甚麼；是糊里糊塗經過的；及至我們來到光天化日之下，便要說出──「神所預備的，我卻未曾知覺。」

■ 中文上海嗎哪（11月05日）

十一月五日「我在他們裡面，你在我裡面。」約翰福音十七章23節假使我們想得到神最大的祝福，就應該先瞭解我們到底能裝得下多少祝福？多半我們都不知道人的靈和魂有多大。事實上，除非神改造、洗淨、進入我們的內心，否則我們永遠無法知道，更別談對人有足夠的認識。畢竟神乃是按祂自己形像造人，又藉主耶穌的模樣使其變成新造的人。然而認識神的人，卻明白神造人的靈魂，乃是為要作為祂自己的殿及住處。神知道該如何造一個能裝載祂無限豐盛的殿。當我們整個人為聖靈甦醒，生命彷彿進入永恆的春天時，我們會對神造人靈魂的事略知一、二。當我們看到受洗後的人突然間大有能力，或是發現自己有敏銳的情感時，也能明白為什麼神造靈魂。讓我們把自己交託給神，使祂能在我們裡面發揮到極限。終有一天，我們會看著祂所建造的殿，並帶著驚訝的說：「……人算什麼，您竟顧念他……。」(詩八4)