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^1:1 奉　神旨意，作基督耶穌使徒的保羅，寫信給在以弗所的聖徒，就是在基督耶穌裏有忠心的人。 Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, (\f1 1:1 Some early manuscripts do not have|i in Ephesus|d.)the faithful(\f2 1:1 Or|i believers who are|d )in Christ Jesus:
^1:2 願恩惠、平安從　神我們的父和主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 願頌讚歸與我們主耶穌基督的父　神！他在基督裏曾賜給我們天上各樣屬靈的福氣： Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.
^1:4 就如　神從創立世界以前，在基督裏揀選了我們，使我們在他面前成為聖潔，無有瑕疵； For he chose us in him before the creation of the world to be holy and blameless in his sight. In love
^1:5 又因愛我們，就按著自己意旨所喜悅的，預定我們藉著耶穌基督得兒子的名分， he(\f3 1:5 Or|i sight in love. \V 5 |iHe|d) predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will--
^1:6 使他榮耀的恩典得著稱讚；這恩典是他在愛子裏所賜給我們的。 to the praise of his glorious grace, which he has freely given us in the One he loves.
^1:7 我們藉這愛子的血得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace
^1:8 這恩典是　神用諸般智慧聰明，充充足足賞給我們的； that he lavished on us with all wisdom and understanding.
^1:9 都是照他自己所預定的美意，叫我們知道他旨意的奧祕， And he(\f4 1:9 Or|i us. With all wisdom and understanding, \V 9 |ihe|d) made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,
^1:10 要照所安排的，在日期滿足的時候，使天上、地上、一切所有的都在基督裏面同歸於一。 0 to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ.
^1:11 我們也在他裏面得〔得：或譚成〕了基業；這原是那位隨己意行、做萬事的，照著他旨意所預定的， In him we were also chosen, (\f5 1:11 Or|i were made heirs|d) having been predestined according to the plan of him who works out everything in conformity with the purpose of his will,
^1:12 叫他的榮耀從我們這首先在基督裏有盼望的人可以得著稱讚。 in order that we, who were the first to hope in Christ, might be for the praise of his glory.
^1:13 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit,
^1:14 這聖靈是我們得基業的憑據〔原文是質〕，直等到　神之民〔民：原文是產業〕被贖，使他的榮耀得著稱讚。 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession--to the praise of his glory.
^1:15 因此，我既聽見你們信從主耶穌，親愛眾聖徒， For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
^1:16 就為你們不住地感謝　神。禱告的時候，常提到你們， I have not stopped giving thanks for you, remembering you in my prayers.
^1:17 求我們主耶穌基督的　神，榮耀的父，將那賜人智慧和啟示的靈賞給你們，使你們真知道他， I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit(\f6 1:17 Or|i a spirit|d) of wisdom and revelation, so that you may know him better.
^1:18 並且照明你們心中的眼睛，使你們知道他的恩召有何等指望，他在聖徒中得的基業有何等豐盛的榮耀； I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints,
^1:19 並知道他向我們這信的人所顯的能力是何等浩大， and his incomparably great power for us who believe. That power is like the working of his mighty strength,
^1:20 就是照他在基督身上所運行的大能大力，使他從死裏復活，叫他在天上坐在自己的右邊， which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms,
^1:21 遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
^1:22 又將萬有服在他的腳下，使他為教會作萬有之首。 And God placed all things under his feet and appointed him to be head over everything for the church,
^1:23 教會是他的身體，是那充滿萬有者所充滿的。 which is his body, the fullness of him who fills everything in every way.

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荒漠甘泉五合一

你進站：2026年11月05日

時間是：04時03分24秒

■ 中文荒漠甘泉（11月05日）

十一月五日「耶和華豈有難成的事麼？」創世記十八章14節這是神今天給你我的一個責問。也許我們心中曾經有過一個最深、最高、最大的願望─—或者是關於我們自己的，或者是關於我們所愛的人的—─經過了好久，還沒有成就；我們就以為以前還有成功的可能，現在是決不能成功的了，於是就把今生能成為事實的希望完全放棄了。那一個願望，如果是合乎神旨的，神必替我們成就；雖然照我們看來，也許是完全不可能的一回事了─—也許我們一聽見人說起，還會笑為荒謬。那一個願望，神必替我們成就，如果我們肯讓祂成就。「耶和華豈有難成的事麼？」沒有；如果我們相信祂，按照祂的旨意前行，讓祂獨自去替我們作那不可能的，耶和華就沒有難成的事了。不然的話，連亞伯拉罕和撒拉也有攔阻神旨的可能。那惟一能攔阻神的，就是：繼續不信祂的慈愛與能力；和一直拒絕神在我們身上的計畫。對於那些信靠祂的人，耶和華是沒有一件難成的事的。　　　　　　　　　　─譯自晨更信息

■ 英文荒漠甘泉（11月05日）

November 5 "Is there anything too hard for Jehovah?" (Gen. 18:14) 　ＨERE is God's loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life. 　That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone's supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him. 　"Is anything too hard for the Lord?" Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God's plan if they had continued to disbelieve. 　The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him.－Message for the Morning Watch.

■ 永活之泉（11月05日）

十一月五日　使徒「耶穌和他們聚集的時候，囑咐他們說：『不要離開耶路撒冷，要等候父所應許的。』」使徒行傳一章4節教會第二個記號就是門徒，主曾經預備他們領受聖靈作祂的見證人。假如我們對聖靈澆灌以成全他們的禱告有正確的認識，我們就會問：「為何他們有如此功效的禱告，使得這奇妙的應許成全在他們身上？」他們是普通沒有學問的小民，常會犯錯；他們應呼召而跟隨主，他們在主所犧牲的生命及完成的工作遠遠跟隨；但他們仍會犯罪，無能力捨己；他們的心為祂的真誠所吸引，雖然中途多次絆跌，但仍跟隨主到十字架。他們有份於祂的死，不知不覺地，他們實在與祂一同向罪而死，並一同有復活的能力和新生命，這是他們禱告所以有功效，所以能支取聖靈能力的原因。讓我們試著實在順服與基督的受苦和死交通，我們恨自己的生命並治死之，就會因基督生命在我們裏面而領受能力；這會使我們相信神也要聽我們的禱告，並會賜給我們和祂一同渴望的聖靈，而這要看我有無像門徒般同心合意的禱告。我們必須像他們願意在耶穌的學校裡學習，每件事都與祂直接交通，願以五旬節的禱告來禱告，並相信得以成全。

■ 中文屬天日子（11月05日）

十一月五日　分擔痛苦「倒要歡喜，因為你們是與基督一同受苦。」彼得前書四章13節在神未用你以前，祂就要領你經過許多經驗，為要把你們在祂手中造成合用的器皿，叫你們得以瞭解別人心中所洩露的，所以你們切勿驚訝所遇見的事。「唉！我不能應付那個人。」為甚麼不能？神給你充分的機會，叫你在祂面前從各方面獲得有益的經驗，而你不留意，認為像那樣花費時光是不對的。基督受痛苦不是平常人所受的痛苦。祂是遵照神的旨意受苦，不是遵照人的見地受苦。我們只在與耶穌基督發生關係的時候，才能了悟神處理我們的事有何目的。求知神的目的是基督教化的一部份。教會歷史中所表現的傾向，是避免與耶穌基督的痛苦合而為一，想照著人的方法，抄直徑來實行神的命令；不知神的路，常是痛苦的路，遙遠的路。我們分受基督的痛苦麼？我們準備神來打碎我們私人的雄心麼？我們準備神，藉著變形的方法，來毀滅我們個人的決心麼？這並不是說我們恰恰知道神為甚麼領我們走那條路；這樣只有使我們成為靈性的自大者。當時我們不感覺神使我們經過甚麼；是糊里糊塗經過的；及至我們來到光天化日之下，便要說出──「神所預備的，我卻未曾知覺。」

■ 中文上海嗎哪（11月05日）

十一月五日「我在他們裡面，你在我裡面。」約翰福音十七章23節假使我們想得到神最大的祝福，就應該先瞭解我們到底能裝得下多少祝福？多半我們都不知道人的靈和魂有多大。事實上，除非神改造、洗淨、進入我們的內心，否則我們永遠無法知道，更別談對人有足夠的認識。畢竟神乃是按祂自己形像造人，又藉主耶穌的模樣使其變成新造的人。然而認識神的人，卻明白神造人的靈魂，乃是為要作為祂自己的殿及住處。神知道該如何造一個能裝載祂無限豐盛的殿。當我們整個人為聖靈甦醒，生命彷彿進入永恆的春天時，我們會對神造人靈魂的事略知一、二。當我們看到受洗後的人突然間大有能力，或是發現自己有敏銳的情感時，也能明白為什麼神造靈魂。讓我們把自己交託給神，使祂能在我們裡面發揮到極限。終有一天，我們會看著祂所建造的殿，並帶著驚訝的說：「……人算什麼，您竟顧念他……。」(詩八4)