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1:1 在耶路撒冷作王、大衛的兒子、傳道者的言語。 The words of the Teacher, 1:1 Or ((leader of the assembly)); also in verses 2 and 12 son of David, king in Jerusalem:
1:2 傳道者說:虛空的虛空,虛空的虛空,凡事都是虛空。 <<Meaningless! Meaningless!>> says the Teacher. <<Utterly meaningless! Everything is meaningless.>> 1:3 人一切的勞碌,就是他在日光之下的勞碌,有甚麼益處呢? What does man gain from all his labor at which he toils under the sun? 1:4 一代過去,一代又來,地卻永遠長存。 Generations come and generations go, but the earth remains forever. 1:5 日頭出來,日頭落下,急歸所出之地。 The sun rises and the sun sets, and hurries back to where it rises. 1:6 風往南颳,又向北轉,不住地旋轉,而且返回轉行原道。 The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. 1:7 江河都往海裏流,海卻不滿;江河從何處流,仍歸還何處。 All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again. 1:8 萬事令人厭煩〔或譯:萬物滿有困乏〕,人不能說盡。眼看,看不飽;耳聽,聽不足。 All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing. 1:9 已有的事後必再有;已行的事後必再行。日光之下並無新事。 What has been will be again, what has been done will be done again; there is nothing new under the sun. 1:10 豈有一件事人能指著說這是新的?哪知,在我們以前的世代早已有了。 0 Is there anything of which one can say, <<Look! This is something new>>? It was here already, long ago; it was here before our time. 1:11 已過的世代,無人記念;將來的世代,後來的人也不記念。 There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow. 1:12 我傳道者在耶路撒冷作過以色列的王。 I, the Teacher, was king over Israel in Jerusalem. 1:13 我專心用智慧尋求、查究天下所做的一切事,乃知 神叫世人所經練的是極重的勞苦。 I devoted myself to study and to explore by wisdom all that is done under heaven. What a heavy burden God has laid on men! 1:14 我見日光之下所做的一切事,都是虛空,都是捕風。 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind. 1:15 彎曲的,不能變直;缺少的,不能足數。 What is twisted cannot be straightened; what is lacking cannot be counted. 1:16 我心裏議論說:我得了大智慧,勝過我以前在耶路撒冷的眾人,而且我心中多經歷智慧和知識的事。 I thought to myself, <<Look, I have grown and increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.>> 1:17 我又專心察明智慧、狂妄,和愚昧,乃知這也是捕風。 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. 1:18 因為多有智慧,就多有愁煩;加增知識的,就加增憂傷。 For with much wisdom comes much sorrow; the more knowledge, the more grief. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月19日)
六月十九日 「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節 我們沒有在主的手裏被摔碎以前,主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候,主給我們的經歷是痛苦的;但是我們的痛苦能使別人的生命得福,那麼我們所付的代價,也不算太大了。世上最可愛的東西,往往是從眼淚和痛苦中得來的。 ─密勒 神已經派定我做祂選民的糧食,如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話,我還是感謝讚美祂。 ─伊格那丟 世上的英雄、屬靈的偉人,差不多都是由貧乏、患難、不幸,促成的。因為藉著苦難,纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因,就是因著下面有重量。許多時候,我們可以利用暴風的力量,來催進船隻的進港。這就是說:神往往利用人的反對,來激進信徒的信心和工作。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。雅各也曾遭受過不少難忍的磨練。 約瑟必須做過波提乏的僕役,坐過埃及的監獄,纔能得到宰相的高位。 大衛在山上像鷓鴣般被人追逐─—又疲倦,又痛苦,至終卻成了全國的糧食。 保羅如果沒有受過鞭打和石擊,也決不會成為撒家的糧食。他是為王家作磨碎的細粉。
■ 英文荒漠甘泉(06月19日)
June 19 "Bread corn is bruised." (Isa. 28:28.) MANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. ─J. R. Miller. God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. ─Ignatius. "We must burn out before we can give out. We cease to bless when we cease to bleed." "Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. "The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. "Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. "David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. "Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."
■ 永活之泉(06月19日)
六月十九日 親近神的時刻 「凡事都有定期,天下萬務都有定時。」傳道書三章1節 每位基督徒都應該每天分別出來一小段時刻,安靜地與神交通,我們肯為任何事情花費時間,難道抽不出時間來與創造萬物的主同在?沒有時間去默想祂的目的和旨意嗎?這位聖潔慈愛的神值得我們擺上最好的時間,我們應當生活與祂不斷的交通中,因此每天得抽出一段時間來安靜地單獨與祂在一起。 交通的秘訣就是每天抽段時間,這能使我們的心為神的同在所佔據,藉著祂的啟示,以敬畏的心來思想神的話,去尋找祂的面,並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求,使我們的心倚靠祂;神供應我們的需要,讓祂的光照耀在我們的心中,使我們被祂的靈所充滿。 你的想法如何?難道你每天不能為了這個目的花一刻鐘?假如你不願意這樣做,那就難怪你的靈命軟弱無力了。神有權要求你這樣做,當你用這段時間與神交通,你就會發現是值得的。若你覺得十五分鐘是足夠的,其實那太短了。 屬世的任何事都需要花時間去做,試想每個小孩,每天花費這麼多的時間學習基本知識,以便應用在未來的生活中;我們豈不要花費更多時間,為神所賜永生的需要而學習? 哦!基督徒!獻上你時間給聖潔而慈愛的神;祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告,你會住在基督裏和祂的愛中。
■ 中文屬天日子(06月19日)
六月十九日 熱忱順服的服務 「你愛我麼?……你牧養我的羊。」約翰福音廿一章16節 耶穌沒有說──去叫人接受你的思想,卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督,而耶穌卻以為服事祂,不在我們為祂做甚麼,而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠,不是以根據我們接受某種信仰或信條。「如果某人到我這裡來,不愛……不配作我的門徒」。沒有論證,沒有強迫,僅僅是──「如果你要作我的門徒,必要忠誠於我」。人受感於神的靈,必忽然說──「我現在明白耶穌是誰」,那便是忠誠的起源。 我們今日拿信條來代替個人的信仰,那就是許多人忠誠於主義,沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌,卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴,僅僅把祂視為同伴,不以超越去看祂。我們的主首先服從的是祂父親的旨意,不是人的需要;救人是祂服從父親的自然結果。如果我們只以救人為主義,不久就要精疲力竭,愛心也將停滯不前了;但是如果我熱忱愛耶穌基督,雖然人待我如門前的腳蓆,我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督,而生命的特點就是生命不是闖入的。它像一粒麥子,落在土裡爛了,然後不久能生出許多子粒來(比較約十二24)。
■ 中文上海嗎哪(06月19日)
六月十九日 「誰是先給了祂,使祂後來償還呢?」羅馬書十一章35節 基督徒有能力,藉著一點點的犧牲,使神的府庫增加千萬倍,你是否已經得到為耶穌犧牲的樂趣?你可曾捨去一些事物,把它們獻給耶穌?你已把自己的整個人都交託給祂了嗎?神會接納你所獻的一切,並會千倍地償還你。 我寧可與那些由犧牲奉獻所組成的工作有關,而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地,乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子,大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因,乃是由於髑髏地的十字架是這一切的基石。 神最珍愛的基督徒生活,而且能得到最高榮耀、最合主用的生活方式,其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課,畢竟給表示愛,愛則是生命的另一個名字。
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隨機小語「好的運氣令人羡慕,而能戰勝厄運則更令人驚歎」(古羅馬:塞尼加)。
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