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申命記, 1章

^1:1 以下所記的是摩西在約旦河東的曠野、疏弗對面的亞拉巴─就是巴蘭、陀弗、拉班、哈洗錄、底撒哈中間─向以色列眾人所說的話。 These are the words Moses spoke to all Israel in the desert east of the Jordan--that is, in the Arabah--opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
^1:2 （從何烈山經過西珥山到加低斯‧巴尼亞有十一天的路程。） (It takes eleven days to go from Horeb to Kadesh Barnea by the Mount Seir road.)
^1:3 出埃及第四十年十一月初一日，摩西照耶和華藉著他所吩咐以色列人的話都曉諭他們。 In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.
^1:4 那時，他已經擊殺了住希實本的亞摩利王西宏和住以得來、亞斯他錄的巴珊王噩。 This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
^1:5 摩西在約旦河東的摩押地講律法說： East of the Jordan in the territory of Moab, Moses began to expound this law, saying:
^1:6 「耶和華─我們的　神在何烈山曉諭我們說：你們在這山上住的日子夠了； The LORD our God said to us at Horeb, <<You have stayed long enough at this mountain.
^1:7 要起行轉到亞摩利人的山地和靠近這山地的各處，就是亞拉巴、山地、高原、南地，沿海一帶迦南人的地，並黎巴嫩山又到幼發拉底大河。 Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
^1:8 如今我將這地擺在你們面前；你們要進去得這地，就是耶和華向你們列祖亞伯拉罕、以撒、雅各起誓應許賜給他們和他們後裔為業之地。」 See, I have given you this land. Go in and take possession of the land that the LORD swore he would give to your fathers--to Abraham, Isaac and Jacob--and to their descendants after them.>>
^1:9 「那時，我對你們說：『管理你們的重任，我獨自擔當不起。 At that time I said to you, <<You are too heavy a burden for me to carry alone.
^1:10 耶和華─你們的　神使你們多起來。看哪，你們今日像天上的星那樣多。 The LORD your God has increased your numbers so that today you are as many as the stars in the sky.
^1:11 惟願耶和華─你們列祖的　神使你們比如今更多千倍，照他所應許你們的話賜福與你們。 May the LORD, the God of your fathers, increase you a thousand times and bless you as he has promised!
^1:12 但你們的麻煩，和管理你們的重任，並你們的爭訟，我獨自一人怎能擔當得起呢？ But how can I bear your problems and your burdens and your disputes all by myself?
^1:13 你們要按著各支派選舉有智慧、有見識、為眾人所認識的，我立他們為你們的首領。』 Choose some wise, understanding and respected men from each of your tribes, and I will set them over you.>>
^1:14 你們回答我說：『照你所說的行了為妙。』 You answered me, <<What you propose to do is good.>>
^1:15 我便將你們各支派的首領，有智慧、為眾人所認識的，照你們的支派，立他們為官長、千夫長、百夫長、五十夫長、十夫長，管理你們。 So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you--as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.
^1:16 「當時，我囑咐你們的審判官說：『你們聽訟，無論是弟兄彼此爭訟，是與同居的外人爭訟，都要按公義判斷。 And I charged your judges at that time: Hear the disputes between your brothers and judge fairly, whether the case is between brother Israelites or between one of them and an alien.
^1:17 審判的時候，不可看人的外貌；聽訟不可分貴賤，不可懼怕人，因為審判是屬乎　神的。若有難斷的案件，可以呈到我這裏，我就判斷。』 Do not show partiality in judging; hear both small and great alike. Do not be afraid of any man, for judgment belongs to God. Bring me any case too hard for you, and I will hear it.
^1:18 那時，我將你們所當行的事都吩咐你們了。」 And at that time I told you everything you were to do.
^1:19 「我們照著耶和華─我們　神所吩咐的從何烈山起行，經過你們所看見那大而可怕的曠野，往亞摩利人的山地去，到了加低斯‧巴尼亞。 Then, as the LORD our God commanded us, we set out from Horeb and went toward the hill country of the Amorites through all that vast and dreadful desert that you have seen, and so we reached Kadesh Barnea.
^1:20 我對你們說：『你們已經到了耶和華─我們　神所賜給我們的亞摩利人之山地。 Then I said to you, <<You have reached the hill country of the Amorites, which the LORD our God is giving us.
^1:21 看哪，耶和華─你的　神已將那地擺在你面前，你要照耶和華─你列祖的　神所說的上去得那地為業；不要懼怕，也不要驚惶。』 See, the LORD your God has given you the land. Go up and take possession of it as the LORD, the God of your fathers, told you. Do not be afraid; do not be discouraged.>>
^1:22 你們都就近我來說：『我們要先打發人去，為我們窺探那地，將我們上去該走何道，必進何城，都回報我們。』 Then all of you came to me and said, <<Let us send men ahead to spy out the land for us and bring back a report about the route we are to take and the towns we will come to.>>
^1:23 這話我以為美，就從你們中間選了十二個人，每支派一人。 The idea seemed good to me; so I selected twelve of you, one man from each tribe.
^1:24 於是他們起身上山地去，到以實各谷，窺探那地。 They left and went up into the hill country, and came to the Valley of Eshcol and explored it.
^1:25 他們手裏拿著那地的果子下來，到我們那裏，回報說：『耶和華─我們的　神所賜給我們的是美地。』 Taking with them some of the fruit of the land, they brought it down to us and reported, <<It is a good land that the LORD our God is giving us.>>
^1:26 「你們卻不肯上去，竟違背了耶和華─你們　神的命令， But you were unwilling to go up; you rebelled against the command of the LORD your God.
^1:27 在帳棚內發怨言說：『耶和華因為恨我們，所以將我們從埃及地領出來，要交在亞摩利人手中，除滅我們。 You grumbled in your tents and said, <<The LORD hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us.
^1:28 我們上哪裏去呢？我們的弟兄使我們的心消化，說那地的民比我們又大又高，城邑又廣大又堅固，高得頂天，並且我們在那裏看見亞衲族的人。』 Where can we go? Our brothers have made us lose heart. They say, <The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.> >>
^1:29 我就對你們說：『不要驚恐，也不要怕他們。 Then I said to you, <<Do not be terrified; do not be afraid of them.
^1:30 在你們前面行的耶和華─你們的　神必為你們爭戰，正如他在埃及和曠野，在你們眼前所行的一樣。 The LORD your God, who is going before you, will fight for you, as he did for you in Egypt, before your very eyes,
^1:31 你們在曠野所行的路上，也曾見耶和華─你們的　神撫養你們，如同人撫養兒子一般，直等你們來到這地方。』 and in the desert. There you saw how the LORD your God carried you, as a father carries his son, all the way you went until you reached this place.>>
^1:32 你們在這事上卻不信耶和華─你們的　神。 In spite of this, you did not trust in the LORD your God,
^1:33 他在路上，在你們前面行，為你們找安營的地方；夜間在火柱裏，日間在雲柱裏，指示你們所當行的路。」 who went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go.
^1:34 「耶和華聽見你們這話，就發怒，起誓說： When the LORD heard what you said, he was angry and solemnly swore:
^1:35 『這惡世代的人，連一個也不得見我起誓應許賜給你們列祖的美地； <<Not a man of this evil generation shall see the good land I swore to give your forefathers,
^1:36 惟有耶孚尼的兒子迦勒必得看見，並且我要將他所踏過的地賜給他和他的子孫，因為他專心跟從我。』 except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land he set his feet on, because he followed the LORD wholeheartedly.>>
^1:37 耶和華為你們的緣故也向我發怒，說：『你必不得進入那地。 Because of you the LORD became angry with me also and said, <<You shall not enter it, either.
^1:38 伺候你、嫩的兒子約書亞，他必得進入那地；你要勉勵他，因為他要使以色列人承受那地為業。 But your assistant, Joshua son of Nun, will enter it. Encourage him, because he will lead Israel to inherit it.
^1:39 並且你們的婦人孩子，就是你們所說、必被擄掠的，和今日不知善惡的兒女，必進入那地。我要將那地賜給他們，他們必得為業。 And the little ones that you said would be taken captive, your children who do not yet know good from bad--they will enter the land. I will give it to them and they will take possession of it.
^1:40 至於你們，要轉回，從紅海的路往曠野去。』 But as for you, turn around and set out toward the desert along the route to the Red Sea.>> 1:40 Hebrew ((Yam Suph)); that is, Sea of Reeds
^1:41 「那時，你們回答我說：『我們得罪了耶和華，情願照耶和華─我們　神一切所吩咐的上去爭戰。』於是你們各人帶著兵器，爭先上山地去了。 Then you replied, <<We have sinned against the LORD. We will go up and fight, as the LORD our God commanded us.>> So every one of you put on his weapons, thinking it easy to go up into the hill country.
^1:42 耶和華吩咐我說：『你對他們說：不要上去，也不要爭戰；因我不在你們中間，恐怕你們被仇敵殺敗了。』 But the LORD said to me, <<Tell them, <Do not go up and fight, because I will not be with you. You will be defeated by your enemies.> >>
^1:43 我就告訴了你們，你們卻不聽從，竟違背耶和華的命令，擅自上山地去了。 So I told you, but you would not listen. You rebelled against the LORD's command and in your arrogance you marched up into the hill country.
^1:44 住那山地的亞摩利人就出來攻擊你們，追趕你們，如蜂擁一般，在西珥殺退你們，直到何珥瑪。 The Amorites who lived in those hills came out against you; they chased you like a swarm of bees and beat you down from Seir all the way to Hormah.
^1:45 你們便回來，在耶和華面前哭號；耶和華卻不聽你們的聲音，也不向你們側耳。 You came back and wept before the LORD, but he paid no attention to your weeping and turned a deaf ear to you.
^1:46 於是你們在加低斯住了許多日子。」 And so you stayed in Kadesh many days--all the time you spent there.

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荒漠甘泉五合一

你進站：2026年06月10日

時間是：03時42分57秒

■ 中文荒漠甘泉（06月10日）

六月十日「我們曉得萬事都互相效力，叫愛神的人得益處。」羅馬書八章28節使徒保羅所說的範圍何其廣闊！他不是說「我們曉得有幾件事」，或者「多數的事」，或者「快樂的事」，他乃是說：「萬事」。從至微的事到至大的事，從至可愛的事到至可怕的事。「萬事都互相效力」—─它們正在「互相效力」；並不是「萬事已經互相效力」，或者「將要互相效力」；這裡所用的動詞是現在式。恐怕這時有人要說：「耶和華阿…你的判斷，如同深淵，」（詩卅六6）；可是天使在天上答應說：「耶和華在祂一切所行的，無不公義，在祂一切所作的，都有慈愛。」（詩一四五17）「萬事都互相效力」。所以頂不悅目的黑色和灰色也是必須的；有了它們，纔可以使你們圖畫美麗。悲音和哀調是必須的；有了它們，纔可以使你的音樂動聽。各種的齒輪和樞紐都是必須的；有了它們，纔可以使你的機器活動。你若把每一根線一個音符，一組齒輪拆了開來，那就沒有效用可言，也沒有美感可言；但是把各色的線編織起來，各種的音符結合併和諧起來，各組機器零件齒輪裝配起來，你可以發現它們的結果是多麼的完美和調和！今天我們所學的信心的功課乃是：「我所作的你如今不知道，後來必明白。」（約十三7）在一千件試煉中，並不是五百件是叫愛神的人得益處的；乃是九百九十九件，加上一件，能叫愛神的人得益處。　　　　　　　　　　─慕勒「神的意思是好的」。（創五十20）「神的意思是好的」，這是幸福的保證，像陽光一樣普照人間的生命，它給地上的陰雲，抹上了天堂的金輝，每天帶來新的安慰和安寧。約瑟被不義的長兄們販賣，以致流落異邦，這決非偶然，經過了多年的磨難與困辱，他得召見於帝王座前，更非偶然。鎖鐐深深桎梏了他的靈魂，但那俘囚看不見終極目標，祗有眼前的折磨與苦痛，注意不到全部意義的崇高。神的眼目遍察千萬人的需要，祂的計劃以一人來應召，為了那偉大光榮的終極目標，先要經過監獄中的銷鍊鐵鐐。他在黑暗中長期等待而不沮喪，他對神的信心終於得到補償，到了時候，神差遣這位忠僕，去救助眾人，就可把痛苦丟光。對於你，「神的意思原是好的」，約瑟的神就是今天的神，祂讓你受了奇酷的磨折，祂一直在艱難的路上給你指示。你的主從開頭看到終極，對你有說不盡的愛的目的，讓祂牽著你手，勇敢地跟隨祂，直到你認識祂的恩情永無止息。當你站在光榮的天堂邊，一生的經歷展露在你眼前，你必看到你如今信靠的手，你必發揚祂的愛永世綿延。　　　　　　　　　　─艾倫

■ 英文荒漠甘泉（06月10日）

June 10 "And we know that all things work together for good to them that love God." (Rom. 8:28) 　ＨOW wide is this assertion of the Apostle paul! He does not say, "We know that some things," or "most things," or "joyous things," but "ALL things." From the minutest to the most momentous; from the humblest event in daily providence to the great crisishours in grace. 　And all things "work"─they are working; not all things have worked, or shall work; but it is a present operation. 　At this very moment, when some voice may be saying, "Thy judgments are a great deep," the angels above, who are watching the development of the great plan, are with folded wings exclaiming, "The Lord is righteous in all his ways, and holy in all his works." (Psa. 145:17.) 　And then all things "work together." It is a beautiful blending. Many different colors, in themselves raw and unsightly, are required in order to weave the harmonious pattern. 　Many separate tones and notes of music, even discords and dissonances, are required to make up the harmonious anthem. 　Many separate wheels and joints are required to make the piece of machinery. Take a thread separately, or a note separately, or a wheel or a tooth of a wheel separately, and there may be neither use nor beauty discernible. 　But complete the web, combine the notes, put together the separate parts of steel and iron, and you see how perfect and symmetrical is the result. Here is the lesson for faith: "What I do thou knowest not now, but thou shalt know hereafter." 　　　　　　　　　　─Macduff. 　In one thousand trials it is not five hundred of them that work for the believer's good, but nine hundred and ninety-nine of them, and one beside. 　　　　　　　　　　─George Mueller. "GOD MEANT IT UNTO GOOD" (Gen. 50:20). "God meant it unto good"─O blest assurance, 　Falling like sunshine all across life's way, Touching with heaven's gold earth's darkest storm clouds, 　Bringing fresh peace and comfort day by day. `Twas not by chance the hands of faithless brethren, 　Sold Joseph captive to a foreign land; Nor was it chance which, after years of suffering, 　Brought him before the monarch's throne to stand. One Eye all-seeing saw the need of thousands, 　And planned to meet it through that one lone soul' And through the weary days of prison bondage, 　Was working towards the great and glorious goal. As yet the end was hidden from the captive, 　The iron entered even to his soul; His eye could scan the present path of sorrow, 　Not yet his gaze might rest upon the whole. Faith failed not through those long, dark days of waiting, 　His trust in God was recompensed at last, The moment came when God led forth his servant, 　To succour many, all his sufferings past. "God means it unto good" for thee, beloved, 　The God of Joseph is the same today; His love permits affictions strange and bitter, 　His hand is guiding through the unknown way. Thy Lord, who sees the end from the beginning, 　Hath purposes for thee of love untold. Then place thy hand in His and follow fearless, 　Till thou the riches of His grace behold. There, when thou standest in the Home of glory, 　And all life's path lies open to thy gaze, Thine eyes shall SEE the hand which now thou trustest, 　And magnify His love through endless days. 　　　　　　　　　　－Freda Hanbury Allen.

■ 永活之泉（06月10日）

六月十日　跟隨羔羊「這些人未曾沾染婦女，他們原是童身，羔羊無論往那裏去，他們都跟隨祂，他們是從人間買來的，作初熟的果子歸於神和羔羊。」啟示錄十四章4節在這裏羔羊被描述為領袖，「要領許多的兒子進榮耀裏去，使救他們的元帥因受苦難得以完全，本是合宜的。」（來二10）祂是「信心創始成終的……忍受了十字架的苦難。」（來十二2）讓我們想一想：羔羊是我們的領袖和楷模：祂無論往那裏去，我和蒙救贖的人們都必跟隨。羔羊曾謙卑地說：「我心裏柔和謙卑，你們當學我的樣式。」羔羊本是完全無罪、清潔的。羔羊忍耐、安慰，「如羊被牽到宰殺之地。」羔羊把自己獻給神當作燔祭，以致有馨香的香氣上升。祂是救贖我的元帥，由父神那兒賜下，要領許多兒子進榮耀裏去，我們要循他們的腳蹤而行。在寶座上的羔羊是在父神那兒的中保，為我們代禱；在寶座上的羔羊有能力帶領我、塑造我，使我有祂的形像。坐在我心中寶座的羔羊，願意並成就我，祂在我裏面將祂溫柔的樣式和自我犧牲得以增長；祂愛父神，也愛蒙救贖的人們。「羔羊的血把衣裳洗白淨了。」（啟七14）「因為寶座中的羔羊必牧養他們，領他們到生命水的泉源。」（啟七17)跟隨羔羊吧！讓這句話成為我們每天的心志和禱告！被殺的羔羊現在因祂恩典的完全在寶座中，成為我們的元帥和信心上創始成終的。

■ 中文屬天日子（06月10日）

六月十日　此後又做甚麼如果你沒有尋著，就當去尋：「尋找的就尋見。」路加福音十一章9節「你們祈求，沒有得著，是因為你們錯求了」。如果你們從生命祈求東西，而不從神祈求東西，你們也是錯求了，那是因滿足自己的慾望而祈求。你們愈是實現自己，就愈不能尋求神。「尋求的就尋見」。專心祈求，把你們的興趣集中在這一件事上，你們曾經以全心尋找神麼？抑或只在道德上受刺激以後，偶而向祂吶喊呢？尋找，集中，你們將必得著。「喂，凡口渴的人們，你們到水邊來吧！」你是渴了呢？還是不覺得渴呢？──倘使不覺得渴，你們便以你們的經驗為滿足，而無求於神了。經驗是門路，不是歸宿。不要把你的信仰建築在經驗上，假金的音調馬上來到，那是非議的音調。你們絕不能將你們所尋得的給與別人，但你能藉著你所尋得的使他發生渴望的心理！「叩門的就給他開門」。「親近神」。叩門──門是閂著的，在你叩門的時候，你必感受心悸不安的痛苦。「潔淨你的手」──叩重些，你就覺得你是污穢的。潔淨你的心──更進一步，心如火燒，甚麼事可以做。「要愁苦」──你在神面前，為你內部的生命曾經經過愁苦麼？沒有自憐的餘地，只有驚奇而痛心的愁苦，因為你知道你是怎樣的人。「自卑」──叩神的門，是自卑的事──你要像被釘十字架的強盜那樣去叩門。「叩門的就給他開門。」

■ 中文上海嗎哪（06月10日）

六月十日「……你們需用的這一切東西，你們的天父是知道的」馬太福音六章32節基督要我們在物質的需要上相信祂，和在屬靈的需要上相信祂一樣。事實上，祂特別強調在物質上相信祂。祂為什麼這麼做呢？乃是因為在物質上相信祂比較困難些。在屬靈的事上，我們可以欺騙自己，在我們並不信靠神時，可以假裝自己相信祂。但是房租到期，冰箱裡沒食物、或是身體上有缺乏時，我們卻不能藉著「認為有」就能解決問題。如果那些物質需要不能到手，我們的信心也會消失無遺。常常為那些很久以後、未來的事說我們相信，是件容易的事。但是毫無疑問的是，信心必須帶來實際的答案。當陽光照耀時，為我們的需要有信心地倚靠神並不難；但是當某些令人憎惡而惱人的事發生時，我們就能很快地發現自己到底有沒有真正的信心。因此，在我們生活中的事情，像錢財、房租、食物和衣服，常都是神用來考驗我們的事物。如果在這些事情上，我們不能全然倚靠祂，那麼我們就在這些考驗上失敗了。願我們在每件事上都能倚靠、仰望祂。

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