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申命記, 1章

^1:1 以下所記的是摩西在約旦河東的曠野、疏弗對面的亞拉巴─就是巴蘭、陀弗、拉班、哈洗錄、底撒哈中間─向以色列眾人所說的話。 These are the words Moses spoke to all Israel in the desert east of the Jordan--that is, in the Arabah--opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
^1:2 （從何烈山經過西珥山到加低斯‧巴尼亞有十一天的路程。） (It takes eleven days to go from Horeb to Kadesh Barnea by the Mount Seir road.)
^1:3 出埃及第四十年十一月初一日，摩西照耶和華藉著他所吩咐以色列人的話都曉諭他們。 In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.
^1:4 那時，他已經擊殺了住希實本的亞摩利王西宏和住以得來、亞斯他錄的巴珊王噩。 This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
^1:5 摩西在約旦河東的摩押地講律法說： East of the Jordan in the territory of Moab, Moses began to expound this law, saying:
^1:6 「耶和華─我們的　神在何烈山曉諭我們說：你們在這山上住的日子夠了； The LORD our God said to us at Horeb, <<You have stayed long enough at this mountain.
^1:7 要起行轉到亞摩利人的山地和靠近這山地的各處，就是亞拉巴、山地、高原、南地，沿海一帶迦南人的地，並黎巴嫩山又到幼發拉底大河。 Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
^1:8 如今我將這地擺在你們面前；你們要進去得這地，就是耶和華向你們列祖亞伯拉罕、以撒、雅各起誓應許賜給他們和他們後裔為業之地。」 See, I have given you this land. Go in and take possession of the land that the LORD swore he would give to your fathers--to Abraham, Isaac and Jacob--and to their descendants after them.>>
^1:9 「那時，我對你們說：『管理你們的重任，我獨自擔當不起。 At that time I said to you, <<You are too heavy a burden for me to carry alone.
^1:10 耶和華─你們的　神使你們多起來。看哪，你們今日像天上的星那樣多。 The LORD your God has increased your numbers so that today you are as many as the stars in the sky.
^1:11 惟願耶和華─你們列祖的　神使你們比如今更多千倍，照他所應許你們的話賜福與你們。 May the LORD, the God of your fathers, increase you a thousand times and bless you as he has promised!
^1:12 但你們的麻煩，和管理你們的重任，並你們的爭訟，我獨自一人怎能擔當得起呢？ But how can I bear your problems and your burdens and your disputes all by myself?
^1:13 你們要按著各支派選舉有智慧、有見識、為眾人所認識的，我立他們為你們的首領。』 Choose some wise, understanding and respected men from each of your tribes, and I will set them over you.>>
^1:14 你們回答我說：『照你所說的行了為妙。』 You answered me, <<What you propose to do is good.>>
^1:15 我便將你們各支派的首領，有智慧、為眾人所認識的，照你們的支派，立他們為官長、千夫長、百夫長、五十夫長、十夫長，管理你們。 So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you--as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.
^1:16 「當時，我囑咐你們的審判官說：『你們聽訟，無論是弟兄彼此爭訟，是與同居的外人爭訟，都要按公義判斷。 And I charged your judges at that time: Hear the disputes between your brothers and judge fairly, whether the case is between brother Israelites or between one of them and an alien.
^1:17 審判的時候，不可看人的外貌；聽訟不可分貴賤，不可懼怕人，因為審判是屬乎　神的。若有難斷的案件，可以呈到我這裏，我就判斷。』 Do not show partiality in judging; hear both small and great alike. Do not be afraid of any man, for judgment belongs to God. Bring me any case too hard for you, and I will hear it.
^1:18 那時，我將你們所當行的事都吩咐你們了。」 And at that time I told you everything you were to do.
^1:19 「我們照著耶和華─我們　神所吩咐的從何烈山起行，經過你們所看見那大而可怕的曠野，往亞摩利人的山地去，到了加低斯‧巴尼亞。 Then, as the LORD our God commanded us, we set out from Horeb and went toward the hill country of the Amorites through all that vast and dreadful desert that you have seen, and so we reached Kadesh Barnea.
^1:20 我對你們說：『你們已經到了耶和華─我們　神所賜給我們的亞摩利人之山地。 Then I said to you, <<You have reached the hill country of the Amorites, which the LORD our God is giving us.
^1:21 看哪，耶和華─你的　神已將那地擺在你面前，你要照耶和華─你列祖的　神所說的上去得那地為業；不要懼怕，也不要驚惶。』 See, the LORD your God has given you the land. Go up and take possession of it as the LORD, the God of your fathers, told you. Do not be afraid; do not be discouraged.>>
^1:22 你們都就近我來說：『我們要先打發人去，為我們窺探那地，將我們上去該走何道，必進何城，都回報我們。』 Then all of you came to me and said, <<Let us send men ahead to spy out the land for us and bring back a report about the route we are to take and the towns we will come to.>>
^1:23 這話我以為美，就從你們中間選了十二個人，每支派一人。 The idea seemed good to me; so I selected twelve of you, one man from each tribe.
^1:24 於是他們起身上山地去，到以實各谷，窺探那地。 They left and went up into the hill country, and came to the Valley of Eshcol and explored it.
^1:25 他們手裏拿著那地的果子下來，到我們那裏，回報說：『耶和華─我們的　神所賜給我們的是美地。』 Taking with them some of the fruit of the land, they brought it down to us and reported, <<It is a good land that the LORD our God is giving us.>>
^1:26 「你們卻不肯上去，竟違背了耶和華─你們　神的命令， But you were unwilling to go up; you rebelled against the command of the LORD your God.
^1:27 在帳棚內發怨言說：『耶和華因為恨我們，所以將我們從埃及地領出來，要交在亞摩利人手中，除滅我們。 You grumbled in your tents and said, <<The LORD hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us.
^1:28 我們上哪裏去呢？我們的弟兄使我們的心消化，說那地的民比我們又大又高，城邑又廣大又堅固，高得頂天，並且我們在那裏看見亞衲族的人。』 Where can we go? Our brothers have made us lose heart. They say, <The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.> >>
^1:29 我就對你們說：『不要驚恐，也不要怕他們。 Then I said to you, <<Do not be terrified; do not be afraid of them.
^1:30 在你們前面行的耶和華─你們的　神必為你們爭戰，正如他在埃及和曠野，在你們眼前所行的一樣。 The LORD your God, who is going before you, will fight for you, as he did for you in Egypt, before your very eyes,
^1:31 你們在曠野所行的路上，也曾見耶和華─你們的　神撫養你們，如同人撫養兒子一般，直等你們來到這地方。』 and in the desert. There you saw how the LORD your God carried you, as a father carries his son, all the way you went until you reached this place.>>
^1:32 你們在這事上卻不信耶和華─你們的　神。 In spite of this, you did not trust in the LORD your God,
^1:33 他在路上，在你們前面行，為你們找安營的地方；夜間在火柱裏，日間在雲柱裏，指示你們所當行的路。」 who went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go.
^1:34 「耶和華聽見你們這話，就發怒，起誓說： When the LORD heard what you said, he was angry and solemnly swore:
^1:35 『這惡世代的人，連一個也不得見我起誓應許賜給你們列祖的美地； <<Not a man of this evil generation shall see the good land I swore to give your forefathers,
^1:36 惟有耶孚尼的兒子迦勒必得看見，並且我要將他所踏過的地賜給他和他的子孫，因為他專心跟從我。』 except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land he set his feet on, because he followed the LORD wholeheartedly.>>
^1:37 耶和華為你們的緣故也向我發怒，說：『你必不得進入那地。 Because of you the LORD became angry with me also and said, <<You shall not enter it, either.
^1:38 伺候你、嫩的兒子約書亞，他必得進入那地；你要勉勵他，因為他要使以色列人承受那地為業。 But your assistant, Joshua son of Nun, will enter it. Encourage him, because he will lead Israel to inherit it.
^1:39 並且你們的婦人孩子，就是你們所說、必被擄掠的，和今日不知善惡的兒女，必進入那地。我要將那地賜給他們，他們必得為業。 And the little ones that you said would be taken captive, your children who do not yet know good from bad--they will enter the land. I will give it to them and they will take possession of it.
^1:40 至於你們，要轉回，從紅海的路往曠野去。』 But as for you, turn around and set out toward the desert along the route to the Red Sea.>> 1:40 Hebrew ((Yam Suph)); that is, Sea of Reeds
^1:41 「那時，你們回答我說：『我們得罪了耶和華，情願照耶和華─我們　神一切所吩咐的上去爭戰。』於是你們各人帶著兵器，爭先上山地去了。 Then you replied, <<We have sinned against the LORD. We will go up and fight, as the LORD our God commanded us.>> So every one of you put on his weapons, thinking it easy to go up into the hill country.
^1:42 耶和華吩咐我說：『你對他們說：不要上去，也不要爭戰；因我不在你們中間，恐怕你們被仇敵殺敗了。』 But the LORD said to me, <<Tell them, <Do not go up and fight, because I will not be with you. You will be defeated by your enemies.> >>
^1:43 我就告訴了你們，你們卻不聽從，竟違背耶和華的命令，擅自上山地去了。 So I told you, but you would not listen. You rebelled against the LORD's command and in your arrogance you marched up into the hill country.
^1:44 住那山地的亞摩利人就出來攻擊你們，追趕你們，如蜂擁一般，在西珥殺退你們，直到何珥瑪。 The Amorites who lived in those hills came out against you; they chased you like a swarm of bees and beat you down from Seir all the way to Hormah.
^1:45 你們便回來，在耶和華面前哭號；耶和華卻不聽你們的聲音，也不向你們側耳。 You came back and wept before the LORD, but he paid no attention to your weeping and turned a deaf ear to you.
^1:46 於是你們在加低斯住了許多日子。」 And so you stayed in Kadesh many days--all the time you spent there.

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荒漠甘泉五合一

你進站：2026年10月16日

時間是：22時13分31秒

■ 中文荒漠甘泉（10月16日）

十月十六日「我們……就當放下各樣的重擔，脫去容易纏累我們的罪，存心忍耐，奔那擺在我們前頭的路程。」希伯來書十二章1節有許多重擔它們的本身並不是罪，但是會叫基督人分心，變成他們長進的障礙。其中最有害的是灰心。灰心實在是一個曳我們往下的重擔。以色列人不得進入應許之地的原因就是發怨言；民數記十四章29、30節明明告訴我們：「凡……向我發怨言的，必不得進我起誓應許叫你們住的那地。」一點點鳴不平的慾望，一點點不知足的慾望，常會造成叛逆大罪。所以我們永遠不當讓我們自己有一點點自由來疑惑神在凡事上對我們的慈愛和信實。我們怎樣抵擋別的罪，也當照樣擋疑惑；當我們堅拒疑惑的時候，聖靈會來幫助我們，賜給我們得勝的信心。我們頂容易流入疑惑，懷抱不平，猜想神已經棄絕我們，我們的盼望行將破產…讓我們拒絕這一切思想，因為它們的目的是要叫我們失望。讓我們拒絕一切叫我們不快樂的思想。我們不能感覺喜樂的時候，讓我們「以為……喜樂」（雅一2），憑信心來喜樂；這樣，神必叫我們的「以為」變成事實。　　　　　　　　　　─選魔鬼有兩個最大的詭計。一個就是叫我們失望；一個就是叫我疑惑—─斬斷我們與父神中間信心連索。當心啊！不要被他的詭計欺騙了。喜樂！一個喜樂的靈能使我們的心合調，使撒但不敢前來彈奏─—因為心絃太熱的時候，充滿了屬天的電力的時候，會使撒但的手指燙痛。應當盡力遠避憂鬱，好像遠避撒但一樣；但是多少時候，我們在大道上，遇見了它，它便釘住我們，直釘得我們的心變色。憂鬱會叫凡事變色；它會使一切東西變得「不可愛」；它會使未來的希望淪入黑暗；它會剝奪人們一切的熱望，鎖住人們一切的能力，給人一個精神上的麻痺。一個經歷很深的信徒告訴我們說：「喜樂能使工作順利；當我們戴上喜樂的翅膀時，我們的工作也會作得迅速了；憂鬱是剪去這種翅膀的；換言之，憂鬱能挪去我們工作的車輪，使我們車輪像埃及人的車輪一樣，脫落難行。」

■ 英文荒漠甘泉（10月16日）

October 16 　"Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us." (Heb. 12:1) 　ＴHERE are weights which are not sins in themselves, but which become distractions and stumbling blocks in our Christian progress. One of the worst of these is despondency. The heavy heart is indeed a weight that will surely drag us down in our holiness and usefulness. 　The failure of Israel to enter the land of promise began in murmuring, or, as the text in Numbers literally puts it, "as it were murmured." Just a faint desire to complain and be discontented. This led on until it blossomed and ripened into rebellion and ruin. Let us give ourselves no liberty ever to doubt God or His love and faithfulness to us in everything and forever. 　We can set our will against doubt just as we do against any other sin; and as we stand firm and refuse to doubt, the Holy Spirit will come to our aid and give us the faith of God and crown us with victory. 　It is very easy to fall into the habit of doubting, fretting, and wondering if God has forsaken us and if after all our hopes are to end in failure. Let us refuse to be discouraged. Let us refuse to be unhappy. Let us "count it all joy' when we cannot feel one emotion of happiness. Let us rejoice by faith, by resolution, by reckoning, and we shall surely find that God will make the reckoning real. 　　　　　　　　　　－Selected. 　The devil has two master tricks. One is to get us discouraged; then for a time at least we can be of no service to others, and so are defeated. The other is to make us doubt, thus breaking the faith link by which we are bound to our Father. Look out! Do not be tricked either way. 　　　　　　　　　　－G. E. M. 　Gladness! I like to cultivate the spirit of gladness! It puts the soul so in tune again, and keeps it in tune, so that Satan is shy of touching it--the chords of the soul become too warm, or too full of heavenly electricity , for his infernal fingers, and he goes off somewhere else! Satan is always very shy of meddling with me when my heart is full of gladness and joy in the Holy Ghost. 　My plan is to shun the spirit of sadness as I would Satan; but, alas! I am not always successful. Like the devil himself it meets me on the highway of usefulness, looks me so fully in my face, till my poor soul changes color! 　Sadness discolors everything; it leaves all objects charmless; it involves future prospects in darkness; it deprives the soul of all its aspirations, enchains all its powers, and produces a mental paralysis! 　An old believer remarked, that cheerfulness in religion makes all its services come off with delight; and that we are never carried forward so swiftly in the ways of duty as when borne on the wings of delight; adding, that Melancholy clips such wings; or, to alter the figure, takes off our chariot wheels in duty, and makes them, like those of the Egyptians, drag heavily.

■ 永活之泉（10月16日）

十月十六日　治死老我很多人問勝過自己的方法為何是如此的簡易而直接，而人間的道理幾乎都要花費很長時間去練習，才會具備四種德行中任何的一種？我已經講過忍耐、溫柔、謙卑，是治死老我直接的方法，因為你可藉著回轉和信心，輕易地具備這些德行，就好像稅吏和罪人藉著回轉向著耶穌，就得到幫助和救恩一樣。原因是你們或其他的人用人為的規條和方法，這是一無功效的，不如以單純的信心，像他們一樣直接尋求基督的幫助。「凡勞苦擔重擔的可以到我這裏來，我就使你們得安息。」這是得平安和安慰何等簡潔的方法，當你從老我和罪惡的權勢中得到釋放，而且得到救贖的能力和基督的美德，那你的規條和方法又成了什麼？當我們設身處地想到耶穌所完成的是何等完全的！當祂完成贖罪大功即升到天上，得了天上一切權柄，成了我們的救主，以在世為人的經驗直接幫助人。「你說這不是問題，當我憑信心將自己完全獻上，就會自然有相當好的美德，就是其他就近祂的一樣，我傚法祂的門徒以基督裏完全屬祂的信心轉向忍耐、溫柔、謙卑和與神和好的美德上。」「當我鼓勵你以信心獻上自己並期望這些美德，以同樣的信心和期望轉向真神羔羊，難道單憑神的羔羊就能完全有忍耐、溫柔、謙卑，與神和好；同時，難道每個真實的期望和內心的傾向都受這四種德性管制，你可直接向神要求，在祂面前敬拜，憑信向祂領受完全。」我太多時候認為信心就是和主在十字架上所完成的工作有關係，但其意義比這更加豐富，我們可因此接受救恩，有基督的心志和聖靈的思念。信心可親自體驗本來在基督裏的恩典和德性，我們也因此有基督的心志。

■ 中文屬天日子（10月16日）

十月十六日　主的生命的鎖鑰「所以你們當求莊稼的主，打發工人出去，收祂的莊稼。」馬太福音九章38節宣教師的問題，是在神手裡，而那鎖鑰是祈禱，不是工作：我們平常視為好的工作，也許也有叫思想不集中神的傾向。宣教師問題的鎖鑰，不是理智，不是醫藥，也不是文化或教育，甚至也不是宣佈福音，乃是祈禱。「所以你們當求莊稼的主。」自然，祈禱似乎迂闊，不切實際，若從理智去觀看，也許是愚笨的。在耶穌基督的目光裡，沒有國家，只有世界。我們之中有多少人祈禱，不為私人，專為耶穌基督呢？他所要割的莊稼，是罪惡和痛苦。我們要求工人去收割的，也是罪惡和痛苦。我們周圍的人，都是熟了的莊稼，但我們為當前的工作所阻，沒有收割一個。在這些過於耗費氣力的活動上，徒然花費我們主的時間。假若你父親的生命，你兄弟的生命，感受了危險，你還是否像個工人收割耶穌基督的莊稼呢？恐怕你要說「我有特殊的工作要做哩！」基督徒沒有特殊的工作要做。一個基督徒蒙召，歸於耶穌基督，不是一個高於他主人的人，他也不能指定他所要做的。我們的主不召人做特別的工作，祂只召人歸祂自己。「所以你們當求莊稼的主，」祂就製造環境，命你們出去。

■ 中文上海嗎哪（10月16日）

十月十六日「你雖然被撇棄被厭惡，甚至無人經過，我卻使你變為永遠的榮華，成為累代的喜樂。」以賽亞書六十章15節神很喜歡把失喪之人的最糟經歷，變成祂救贖的愛和力量的最有意義紀念品。祂喜歡祝福撒但所仇恨的受害者及面對惡勢力露出恐懼之情的人，祂能藉著這些人來解釋祂的恩惠，並聖靈的創造力。神喜歡把我們生命中最壞的、最無法忍受的、最與神為仇的事，完全地扭轉過來，使我們與過去的老我截然不同。往往最甜美的靈乃是由最猛烈、任性的人轉換出來的；有最大信心的人，則是從懷疑、充滿恐懼的曠野中造就成的；滿有神愛心的人，常是從鐵石心腸、懷恨很深、自私自利的光景中走出來的。神的恩典能使最不能與人相處的人，以及最惡劣的環境得著改變。祂能化咒詛為祝福，並向世世代代的人及天使彰顯「……罪在那裡顯多，恩典就更顯多了」(羅五20)這個真理。