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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月07日)
八月七日 「禱告完了,聚會的地方震動。他們就都被聖靈充滿,放膽講論神的道。……使徒大有能力。見證主耶穌復活。」使徒行傳四章31節、33節 伊文思(Christmas Evans)在他的日記中告訴我們:一天下午,他行經一條很荒僻的道路去出席一個聚會,他自己覺得他那時候的心是冰冷的。他說:「我繫住了我的馬,步行到一處與塵世隔絕的地方去,在那裏我很痛苦地走來走去,檢閱我自己的生活。我在神前等候了三小時,我的心被悲哀壓服著;最後,一個甘甜仁慈的愛的感覺溫暖了我的心—─在那裏我重新受了一次聖靈的澆灌。日頭平西的時候,我回到原路上,找到了我的馬,向前騎去。次日,我在山坡上對一大群聽眾講道,覺得自己充滿了新的能力,以致全威爾斯城(Wales)的人民,在那天都得到一個極大的復興。」 當你遇見一個重生的人,第一個問題你應當問他的就是:「你……信的時候,受了聖靈沒有?」(徒十九2) ─選 這是教會中一個通常的口頭語。 被聖靈充滿的生命, 是你嗎? 你整個靈魂果真充滿了你嗎? 神的子民, 祂是否已在你身上降臨? 祂是否已統治你的一切, 使人人看見, 救主在你身上反映出神聖的典型? 祂曾否像海浪似的沖洗你的靈魂? 祂是否每天以你為寄託之所? 祂使你免於煩慮, 生活因而得了溫存, 還應你的祈求, 給你引導和祝福? 主處處指引你, 豈非歡笑無垠? 祂曾否時時靠近你, 從旁維護? 以力量賦與你, 給你種種幫助? 祂是否使你知道, 一切事情, 都可藉基督的恩典力量而完成? 祂是否使你得到人子榮耀的證據? 祂曾否已解脫了你的自私和貪心? 你是否急於救助人們的窮困? 作為基督的戰士, 你能承受艱辛嗎? 你對主的希望是否永遠無損? 你的耐心如何, 是否純潔而溫順。 被聖靈充滿的生命, 可能是你, 神會在你心中永放光明, 是你, 將渡過風浪, 安享太平, 是你, 充滿了至聖的聖靈, 一定是你, 因為主已選定了你的名。
■ 英文荒漠甘泉(08月07日)
August 7 "And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the Holy Ghost and they spoke the word of God with boldness. And with great power gave the apostles witness of the resurrection. (Acts 4:31, 33.) CHRISTMAS Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He says, "I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost. As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales." The greatest question that can be asked of the "twice born" ones is, "Have ye received the Holy Ghost since ye believed?" This was the password into the early Church. "O the Spirit filled life; is it thine, is it thine? Is thy soul wholly filled with the Spirit Divine? O thou child of the King, had He fallen on thee? Does He reign in thy soul, so that all men may see The dear Savior's blest image reflected in thee? "Has He swept through thy soul like the waves of the sea? Does the Spirit of God daily rest upon thee? Does He sweeten thy life, does He keep thee from care? Does He guide thee and bless thee in answer to prayer? Is it joy to be led of the Lord anywhere? "Is He near thee each hour, does He stand at thy side? Does He give thee with strength, has He come to abide? Does He give thee to know that all things may be done Through the grace and the power of the Crucified One? Does He witness to thee of the glorified Son? "Has He freed thee from self and from all of thy greed? Dost thou hasten to succor thy brother in need? As a soldier of Christ dost thou hardness endure? Is thy hope in the Lord everlasting and sure? Hast thou patience and meekness, art tender and pure? "O the Spirit filled life may be thine, may be thine, In thy soul evermore the Shekinah may shine; It is thine to live with the tempests all stilled, It is thine with the blessed Holy Ghost to be filled; It is thine, even thine, for thy Lord has so willed,"
■ 永活之泉(08月07日)
八月七日 治死老我 「於是耶穌對門徒說:『若有人要跟從我,就當捨己,背起他的十字架來跟從我。』」馬太福音十六章24節 基督方才首次表明祂必須受苦、被殺,並要復活,彼得接著祂的話,勸祂說:「主啊!這事必不臨到您身上!」基督回答說:「撒但!退到我後邊去吧!」彼得的意思是要基督試著逃脫十字架及其苦楚;這就是撒但引誘祂擺脫神所安排,要祂完成救贖我們之大工的詭計。 基督接著又說了今天所看的經文,第二次用到「背起十字架」。祂用了意義深長的話來啟示十字架的含意:「若有人要跟從我,就當捨己,背起他的十字架。」亞當犯罪之後,就從神所賜屬天的生命墮落到以自我為中心世俗的生命,只求自己的快樂,自滿、自高,這些成為他生命的規律。當耶穌基督降世將人贖回原來的地位,「祂本有神的形像,反到虛己,取了奴僕的樣式,謙卑自己,以至死於十字架。」祂自己如此做,也要所以渴望跟隨祂的人:「若有人要跟從我就當捨己。」 彼得不單不捨己,反倒不認主,說:「我不認識祂。」當一個人學習順服基督這條命令時,也要對自己說:「我不認識他」,一個真門徒的訣要就在背十字架,宣告治死老我,不使它有任何控制我們的特權。 「治死老我」是基督徒的標語,完全順服基督,並因此完全為週遭的人而活,這是不許可從被釘的十字架上跳下來,而要在那兒死透了。讓我們聽耶穌的聲音:「捨己」,並求藉著聖靈所賜的恩典,傚法基督的門徒治死老我,使我們能與那些與基督同釘十字架的人同列,尊釘十字架的基督為主、為王。
■ 中文屬天日子(08月07日)
八月七日 在父的殿裡祈求 「豈不知我應當在我父的家裡麼?」路加福音二章49節 我們主的童年,絕不是早熟的成年:我們主的童年是永遠的事實。我是與我的主,我的救主合而為一,而為神聖潔無疵的兒女麼?我把我的生命,視為在父殿裡的生命麼?神的兒子在我裡面,如同住在祂父的殿裡麼? 神是永存的真實,祂的引導隨時可以來到。我常是與神接觸麼?我僅在環境不順的時候祈求呢?還是在生活煩擾的時候祈求呢?我在聖潔的團契裡,用別人未曾習用的方法,把自己與主聯合起來。「我應當以我父的事為念」──時時刻刻住在我父的家裡。 單就你個人的情形來看──你是與主的生命合而為一,成為神天真爛漫的兒女,不斷的與祂交談,認識萬事由祂而來麼?永生之子住在你的裡面,如同住在父的家裡麼?祂在世時的各種生活,藉著你達到你的家庭,你的事業,你的親戚麼?你曾想過你為何經過你現在所經過的事麼?不是因為你必要經過它們,乃是因為神的兒子,完成祂父使你成聖的預定使你經過的。唯願祂在你裡面進行無阻,保守與祂完全的聯合。 你主的犧牲生命必變為你的基本生命;祂在世時的生活,必是祂在你裡面的生活。
■ 中文上海嗎哪(08月07日)
八月七日 「因為知道我們的舊人,和祂同釘十字架。」羅馬書六章6節 相信我們已與主同釘十字架,完全是一件信心的事。而信心和眼見總是相差很大。有時我們不以為然,但是我們終究得承認這個事實。擁有這樣的態度很難,惟有我們在完全相信神之後,才能全心地倚靠祂的話語和祂的工作。當我們倚靠祂時,信心才能變得堅固、真實。 順服和倚靠是得到復活生命的兩個口令。藉著這兩個像是聖靈寶劍的刀刃,我們能與主一同釘十架。 順服的行為以及倚靠的信心,可說是新約人物中屬靈生命兩個危機的印記。這不是表示我們得不斷地經歷死,而是一次就能成就的奇蹟。但是我們始終得承認已與基督同釘十架,並且面對任何事都有這樣的觀點。 「……你們向罪也當看自己是死的;向神在基督耶穌裡,卻當看自己是活的。」(羅六11)
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隨機小語三句話:「你很棒、謝謝你、我很欣賞你」
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |