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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年06月17日
時間是:09時57分57秒
■ 中文荒漠甘泉(06月17日)
六月十七日 「當活物站住,將翅膀垂下的時候,在他們頭以上的穹蒼之上有聲音。」以西結書一章25節(直譯) 人常問:「你如何聽見神的聲音的?」在這裏有一個秘訣。當活物站住,垂下翅膀時,在他們上面就有全能者的聲音發出來了。甚麼是「站住」和「垂下」呢?只有一個意思—─停止自己的活動。 我們看見過撲動翅膀的鳥雀,牠雖站著,還是在搧動翅膀。這一節經文告訴我們,我們要站住,垂下翅膀不動,就可以聽到天上的聲音。 有時我們雖跪在主面前,但我們覺得心思意念仍在撲動,你有這種經驗嗎?這是在主的面前,並未真正的安定。 一位朋友告訴我:前幾天她專心為著某件事禱告;她說:「但是我不等到答應來到,就照我自己的意思做了。」結果非常不幸。 哦,因為我們不肯「站住」和「垂下」的緣故,以致喫多少虧!─—耗費光陰,損失精力,而事情又必須重新開始。 啊,基督徒,讓我們「站住」,把「翅膀垂下」,領受神的話,然後我們可以「直往前行,靈往那裏去……就往那裏去,行走並不轉身。」(結一12)           ─選 安靜, 此刻就安靜你的心, 你所沒有聽過的信息即來臨, 這不是風浪之聲所可比擬, 也絕不類於鳥雀的唱鳴, 它將鼓舞愁思的靈魂, 這是天國傳來的福音, 一定會到, 祗要安靜你的心。 安靜, 此刻就安靜你的心, 來的是主所遭的保惠師, 步履輕盈, 溫和慈愛, 在你面前顯出眉目依稀, 祂將給虔誠等待的靈魂, 充實以寶訓中所含的精微, 心如止水, 即可聆受妙機。
■ 英文荒漠甘泉(06月17日)
June 17 "And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings." (Ezek. 1:25.)  WHAT is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.  We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.  Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.  A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."  She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.  Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait in His presence until we hear from Him!  Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:20.) "Be still! Just now be still! Something the soul hath never heard, Something unknown to any song of bird, Something unknown to any wind, or wave, or star, A message from the Fatherland afar, That with sweet joy the homesick soul shall thrill, Cometh to thee if thou canst but be still. "Be still! Just now be still! There comes a presence very mild and sweet; White are the sandals of His noiseless feet. It is the Comforter whom Jesus sent To teach thee what the words He uttered meant. The willing, waiting spirit, He doth fill. If thou would'st hear His message, Dear soul, be still!"
■ 永活之泉(06月17日)
六月十七日 除我以外沒有別神 「耶穌回答說:(誡命中)第一要緊的就是說,以色列啊!你要聽,主我們神是獨一的主。」馬可福音十二章29節 誡命要求我們去愛,但不能使我們履行愛。它無法幫助我們去愛神。只有那配得我們愛的,才能使我們去愛,愛神的基礎是建立在認識祂是位真神,祂有偉大和榮耀,祂有說不盡的慈愛和憐憫。如摩西說:「耶和華我們的神是獨一的主。」這話的用意是指出神有至高的權柄要求我們愛祂,這些描述神愛的話語刻在我們心版上:「耶和華神是滿有憐憫和恩典,祂不輕易發怒,有豐盛的慈愛和真理。」我們就會接受這真理,並全心的愛祂。 我們已經提過神的誡命是要我們盡心、盡性、盡意、盡力的愛祂,如果我們不知道神是值得我們去愛,就很難繼續全心愛祂,因此基督徒擔心無法實行「盡心和盡力」的誡命,是無庸置疑的。除非有人曾經預備認罪,而且瞭解神以洪恩大愛來赦免他,任何人都無法實行這個誡命。心裏滿了渴望事奉神的人會說:「神是值得我愛,所以我要全心的愛祂。」 親愛的讀者:這裏有禱告生活的秘訣——每天與神相交,在祂愛的光中去愛,絕對順服祂的旨意,我們就能實現每天無懼的親近施恩座,讓這件事成為你生命的大目標,你就發現這兩個思想相輔相成。神是獨一的主,有說不盡愛的榮耀,祂把自己給我們,使我們能全心和全力以誠實來敬拜祂。
■ 中文屬天日子(06月17日)
六月十七日 不加批評的脾氣 「你們不要論斷人,免得你們被論斷。」馬太福音七章1節 耶穌關於批評說,──不要批評。普通的基督徒大概是觀察最銳利的。批評是吾人一種平常的才能;但是在靈性領域裡,批評不能成功甚麼事。批評的結果,能使被批評者的能力減縮散漫;只有聖靈能立於批評的適宜地位,只有祂能顯示過錯而不傷人。如果你有批評的脾氣,不但叫你硬心,懷恨,殘酷,並且叫你以為自己是一個超人。耶穌教誨門徒養成不加批評的脾氣,這不是一次可以學到的。留心那些把你置於超人地位的事。 沒有法子避開耶穌的透視。如果我看見你眼中有刺,那便是說,我自己眼中有樑木。我看見你所有的錯,神便會指出我的來。我批評人一次,就是定自己的罪一次(參羅二17─20)。不要拿著尺度去衡量人的短長吧!每人總有一件以上的事實,是我們不知道的。神所做的第一件事,是給我們一種靈性的洗滌;經過洗滌以後,就不會自負了。如果我能認識我裡面有辜負神恩典的地方,絕不致對人失望悲觀。
■ 中文上海嗎哪(06月17日)
六月十七日 「……耶和華的榮光,必作你的後盾。」以賽亞書五十八章8節 神來到我們身邊作我們的幫助,不僅如此,祂會住在我們裡面,成為我們生命的血脈、思想的火花,並且是我們信心創始成終的主。所以祂不僅是勝利者的報酬,更是勝利者能力的來源。在我們生命中,祂是首領、是得勝者,同時還是後衛。 當我們在困惑中,神會釋放我們。祂讓我們舉目仰望祂自己,使我們從自憐、不滿和恐懼中得到解脫。神始終是屬靈爭戰中的幫助者,更是將來永世的最大獎賞。 如果我們的生命隱藏在神裡面,我們將經歷一些祂所經歷的試煉。但是只要我們以祂為生命的力量,以祂為我們一切所有,我們不僅不會覺得困難,甚至能把一切阻礙,每天的壓力放置一邊。 我已得勝,我已為您得勝, 您已得勝,您已藉我得勝。
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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