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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月25日)
六月廿五日 「你吩咐以色列人往前走。」出埃及記十四章15節 神的兒女啊,你當回想以色列人渡紅海時的那段凱旋光景!他們的婦女孩子怎樣因著看見自己忽然得了拯救—─脫離了比死還可怕的命運—─而驚訝,他們的男子怎樣因著想到自己以前屢次不肯信靠神,怨恨反叛摩西而羞愧。親愛的讀者,當你看見永生的神怎樣因著一人的信心,伸出祂的手來將大水堆成牆垣,你就該知道神也照樣會按著你的信心給你成就。 當你決意順服神的時候,不要擔心順服的結局怎樣;不要去怕那阻止你前進的狂風暴浪,因為「在洪水氾濫之時,耶和華坐著為王,直到永遠。」(詩廿九10) 風浪是神義袍的邊襟、再臨的徵候、同在的證據。 大著膽信靠祂!大著膽隨從祂!不久你就會發見:那攔阻你前進的阻力,會因著神的命令,變成自由的進路。 ─梅爾 你生平可曾遇見紅海似的絕境? 在那兒, 不論你有多少本領, 無法後退, 也無法前進, 除了衝過去, 沒有別的路徑。 然後以安定的信心依靠神, 靜待你所畏懼的黑夜消隱, 祂會送來大風, 把海水堆成高峰, 再吩咐你的靈魂, 繼續進行。 祂的手會引導你從海中經過, 然後水堆的高牆再漸漸合攏, 仇敵不能追你, 海水亦不能傷你, 不必擔心波濤的洶湧, 也許翻騰的浪花聳得嵩高, 也許有水沫濺到你腳邊, 但你必踏著乾燥海底, 你路上自有主安排, 向前跨前。 到了早晨, 在昇起的雲層裏, 你必見主的聖容和光芒, 引導你過海前進, 到你所不知道的地方, 敵已逃遁, 恐懼也就遺忘, 再沒有什麼可使你驚惶, 你將在理想的安全之處, 歡聲高唱,讚美神。 ─富林德
■ 英文荒漠甘泉(06月25日)
June 25 "Speak unto the children of Israel, that they go forward." (Exod. 14:15.) IMAGINE, O child of God, if you can, that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanited them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own. Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, "the Lord sitteth King for ever." A storm is only as the outskirts of his robe, the symptom of His advent, the environment of His presence. Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty. ─F. B. Meyer. Have you come to the Red Sea place in your life, Where, in spite of all you can do, There is no way out, there is no way back, There is no other way but through? Then wait on the Lord with a trust serene Till the night of your fear is gone; He will send the wind, He will heap the floods, When He says to your soul, "Go on." And His hand will lead you through─clear through─ Ere the watery walls roll down, No foe can reach you, no wave can touch, No mightiest sea can drown; The tossing billows may rear their crests, Their foam at your feet may break, But over their bed you shall walk dry shod In the path that your Lord will make. In the morning watch, 'neath the lifted cloud, You shall see but the Lord alone, When He leads you on from the place of the sea To a land that you have not known; And your fears shall pass as your foes have passed, You shall be no more afraid; You shall sing His praise in a better place, A place that His hand has made. ─Annie Johnson Flint.
■ 永活之泉(06月25日)
六月廿五日 新命令 「我賜你們一條新命令,乃是叫你們彼此相愛;我怎樣愛你們,你們也要怎樣彼此相愛。」約翰福音十三章34節 讓我們再一次來思考這偉大而奇妙的新命令,就是我們要彼此相愛,正如基督的愛一樣。也許有人會認為這是愚昧的妄想,因我們的心是如此軟弱和剛硬,而基督的愛卻是何等成熟。這種說法固然不錯,但神的兒子說過,祂所賜的命令並不像在西乃山上無法遵行的律法:「這些事我已經對你們說了,是要叫我的喜樂存在你們心裏,並叫你們的喜樂可以滿足。」(約十五11)遵守的能力乃隨新命令一同賜下,應許更新我們的心靈,使我們能以基督的愛去愛弟兄「基督因著你們的信心住在你們心裏」,祂對那些願意愛祂、遵守祂命令的人,應許住在那人的裏面;這種內住的能力,祂一同帶來給我們,使我們的心能以祂的愛,來愛屬祂的人。 基督曾對父神禱告說:「您所愛我的愛在他們裏面,我也在他們裏面。」祂的確願意住在我們心中,向我們顯明父神和對其兒女們的愛。當祂以神聖的愛住在我們心中,祂要教導我們在任何時間和環境中,如何去愛弟兄;祂是葡萄樹,我們是枝子,枝子若常在樹上(主裏),就多結果子,而最首要的果子就是愛弟兄。 讓我們對自己說:「我的基督徒同伴不能用肉眼看到主耶穌,我要幫助他們;我要以基督的愛去愛他們,使他們從此彷彿可看到主。主已把祂的愛放在我心裡,無論我的弟兄是何等的剛硬、不可愛,我也要幫助他。因為當我還是一個罪人,基督就愛我,並且把祂的愛放在我心中。當我去愛那需要的弟兄,這樣主耶穌所賜的福份就要臨到弟兄和我身上。」 哦!弟兄們,讓我們相信基督的愛,讓我們接受基督並祂的愛住在我們心中;而我們也以信,向弟兄顯示祂的愛。基督實在要賜下聖靈來更新我們的心靈,在我們心中闡明祂的愛。
■ 中文屬天日子(06月25日)
六月廿五日 從痛苦裡尋獲你自己 「我說甚麼才好呢?父啊,救我脫離這時候,但我原是為這時候來的。父啊,願您榮耀您的名。」約翰福音十二章27、28節 我對痛苦的態度應該像聖徒對於痛苦的態度,不求脫離痛苦,但求保存神所給與我的自我能經過痛苦的試煉。我們的主自投愁苦之網,不求脫離這時候,卻經過那時候而被救出來。 我們說不應該有憂愁,但是有憂愁,自己還得經過它的熬煉。如果我們想逃避它,不對付它,實在是無知的妄舉。憂愁是人生最偉大的事實之一;無論你如何否定,是無用的。罪,憂愁,痛苦,存在這世上,誠然是事實;我們也不能說,神准許這些東西存在,是神所鑄下的大錯。 憂愁誠能清除了許多的淺見,但不一定叫人變好,痛苦不是叫我的真我復還,就是毀滅我的真我。你不能在成功裡尋獲真我,因為你的驕傲尚未免掉,你不能在孤獨裡尋獲你的真我,你有不平之鳴。那尋獲你的真我的方法,是在憂愁的熬煉裡。為何能如此,那又是一回事,但是在聖經和人的經驗中卻實是如此的。你能辨識曾經憂愁熬煉的人,你在困難的時期,定會跑到他那裡,他也定有很多的時間為你。如果某人沒有經過痛苦的熬煉,不但態度侮慢,也沒有時間為你。你如果在憂愁熬煉裡得著了真我,神就使你成為別人的養料。
■ 中文上海嗎哪(06月25日)
六月廿五日 「感謝神常帥領我們在基督裡誇勝……」哥林多後書二章14節 每一個勝利者都必須先是一個自我得勝的人。然而,約書亞得勝的方法,卻是藉著摩西在山上的舉手禱告。當摩西高舉著雙手,約書亞就得勝;當他把手放低,亞瑪力人就得勝。那是一場信心之戰,不是人的力量的戰爭。所以我們能揮舞在潰敗敵人頭上的旗,乃是耶和華尼西(出十七15)。而這也是我們屬靈方面得勝的秘訣。如果我們為聖靈所帶領,就不致放縱肉體的情慾了(加五16)。而「罪必不能作你們的主,因你們不在律法之下,乃在恩典之下。」(羅六14) 我們是否已經開始了我們的爭戰?是否已經靠著基督的力量擺上了一切?使我們的心成為戰勝敵人的要塞。我們可曾得著釋放,能自由地為主爭戰,為他人服事?掃羅就是因為缺乏為主爭戰的自由,以致損失了很多蒙應許的賜福。由此可見我們心中的敵人,要比戰場上的一千個更為強壯。願主帶領我們得著約書亞的勝利,向我們顯現耶穌釘死自己的秘密,因為惟有耶穌能帶領我們成聖並得勝!
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隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |