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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月05日)
五月五日 「眾人方唱歌讚美的時候,耶和華就派伏兵擊殺……他們就被打敗了。」歷代志下廿章22節 哦,但願我們少為憂慮操心,多多讚美!一切的事物,對我們既像桎梧,又如枷鎖,假若我們知道如何去運動,就都可以成了音韻悅耳的樂器。 那些為人生的遭遇,常千思百慮,操心罣念,並且揣測神的旨意如何發展,他們為什麼負累重重,遭受挫折和阻礙呢?假若他們不要沈溺於患得患失的內心無謂的籌劃中,他們的生活將大為改觀,有更多的快樂得著,並承受天天加增的生活經歷,喜樂的心,將讚美獻給神。 也應當在晚間歌唱,知更雀每晚最後一件工作就是歌唱。當牠們做完了一天的工作,飛完了最後一次任務,撿起了最後一顆食糧,便停住在樹枝的高處,唱出讚美的歌聲。 哦,巴不得我們早晨也唱,晚間也唱,每天的生活中充滿了歌唱讚美! ─選 不要讓歌唱脫離你的生活, 有時聲調雖失卻鏗鏘, 如咽如哽, 它終會恢復美暢, 響遏行雲, 婉轉繞樑。 即使降雲昇起, 一時遮掩太陽, 蒙蔽了生命的輝煌, 只要你頌讚歌唱, 陰雲就會飄散, 露出陽光。 不要讓歌唱脫離你的生活, 嗓子雖會瘖啞不暢, 震顫的音符在喉頭阻梗, 你要繼續在靈裏歌唱。 不要讓歌唱脫離你的生活, 在此世上讓歌聲充滿你的靈; 將來它會隨你而去, 在另一個世界獲得新生。
■ 英文荒漠甘泉(05月05日)
May 5 "When they began to sing and praise, the Lord set am-bushments...and they were smitten."(2 Chron.20:22.) OH, that we could reason less about our troubles, and sing and praise more! There are thousands of things that we wear as shackles which we might use as instruments with music in them, if we only knew how. Those men that ponder, and meditate, and weigh the affairs of life, and study the mysterious developments of God's providence, and wonder why they should be burdened and thwarted and hampered─how different and how much more joyful would be their lives, if, instead of forever indulging in self-revolving and inward thinging, they would take their experiences, day by day, and lift them up, and praise God for them. We can sing our cares away easier than we can reason them away. Sing in the morning. The birds are the earliest to sing, and birds are more without care than anything else that I know of. Sing at evening. Singing is the last thing that robins do. When they have done their daily work; when they have flown their last flight, and picked up their last morsel of food, then on a topmost twig, they sing one song of praise. Oh, that we might sing morning and evening, and let song touch song all the way through. ─Selected. "Don't let the song go out of your life Though it chance sometimes to flow In a minor strain; it will blend again With the major tone you know. "What though shadows rise to obscure life's skies, And hide for a time the sun, The sooner they'll lift and reveal the rift, If you let the melody run. "Don't let the song go out of your life; Though the voice may have lost its trill, Though the tremulous note may die in your throat, Let it sing in your spirit still. "Don't let the song go out of your life; Let it ring in the soul while here; And when you go hence, 'twill follow you thence, And live on in another sphere."
■ 永活之泉(05月05日)
五月五日 在聖靈裏敬拜神 「真受割禮的乃是我們這以神的靈敬拜,在基督耶穌裏誇口,不靠肉體的。」腓立比書三章3節 先前的記號就是禱告本身的預備,我們已經到父神面前祈求聖靈,並求聖靈的引導,現在我們要開始禱告。 首先,我們為一切生活上的福份向父神獻上感謝,其次也承認我們的軟弱,完全要依靠祂,並且說明我們信靠祂的慈愛和保守,我們在祂面前等候,直到清楚祂已經眷顧和察看。然後,我們直接向主祈求祂永遠內住的恩典,因為離了祂,我們就不能作什麼;我們仰望祂正如我們的主,祂是我們生命的保護者,每天求祂保守我們,絕對信靠祂那無窮的慈愛,祂也要親自住在我們心中。 最後,我們也直接在聖靈裏禱告,我們已經求祂引導,我們沒求祂在信心上加添我們的力量,我們曾向父神和基督求過,但這就是我們的不是,因為祂是父神和主耶穌能力和恩惠施予者,所有我們需要的恩典,必須藉著聖靈在我們裏面運行所帶來的。 今天我們的經文「我在靈裏事奉主,我必須榮耀耶穌基督,不可為肉體誇口。」我們本身沒有能力行善,我們得藉著聖靈依靠主耶穌在我們裏面工作,讓我們花些工夫去默想這些事,這樣可以加添我們信心的力量。我們反覆思想加拉太書五章22節,並求神使我們在日常生活中結出這些果子;當我們完全降服,我們就會憑信心勇於接受聖靈在我們心中運行。
■ 中文屬天日子(05月05日)
五月五日 因著愛而審判 「因為時候到了,審判要從神的家起首。」彼得前書四章17節 基督工人切不要忘記救恩是神的思想,不是人的思想;因為救恩是神奧妙難測的思想。救恩是神偉大的思想,不是人的經驗。經驗只是救恩藉以達到我們意識生活的一種途徑。切不可宣講經驗;宣講經驗所由生之神的偉大思想。我們宣講的時候,不要宣講人怎樣從地獄裡被救出來成個道德清潔的人;乃要論及神的好信息。 在耶穌基督的教訓裡,審判的要素是到處可以碰見的;那就是神之愛的標記。切不要與不能同神相處的人表同情,這是不能怪神的。不能相處的緣故,不必要我們找尋出來,但要將神的真理陳列出來,使神的靈來指示錯誤的地方在那裡。宣講的至大功效,就是領人到審判那裡。神的靈自會叫人知道自己的地位。 如果耶穌曾給我們一種命令,是祂不能使我們完成的,那祂就是一個謊言者;如果我們以無能為口實,不肯服從,那便是說,還有事情神沒有計及。以神的權能去將自恃的各種原素根絕。總是在我們完全無能和倚賴的時候,正是神的靈顯示權能的機會。
■ 中文上海嗎哪(05月05日)
五月五日 「所以,你們若真與基督一同復活,就當求在上面的事。」歌羅西書三章1節 神今天準備開啟一個新紀元,對每個預備妥當,且願意的人,祂賜予生命及力量。這種力量能讓我們得到更多屬靈的喜悅,並且使我們對希望及聖潔的事奉有更寬廣的眼界。 我們不必到處去尋找神。就像在第一個復活節清晨時,祂比第一位尋找祂的人出現得還要早。祂更會在天未明時即等候著我們對祂的歡呼。我們若要遇見神,就必須眼睛明亮、滿心歡迎的順服祂。 在此花開美滿的時刻,神要給我們什麼信息呢?歌羅西書三章1、3節說:「……你們若真與基督一同復活,就當求在上面的事。那裡有基督坐在神的右邊。……因為你們已經死了,你們的生命與基督一同藏在神裡面。」 與基督同活並不是生命的提昇,乃是與祂一起復活。與基督同活也不是使過去的生命改善一些,而是從死裡得著生命。如果我們不是真正地與神同死,並且藏在祂裡面,那麼復活和死亡的意義就相差無幾了。
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