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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年08月20日
時間是:04時52分30秒
■ 中文荒漠甘泉(08月20日)
八月廿日 「只剩下雅各一人。有一個人來和他摔跤,直到黎明。」創世記卅二章24節 在這裏我們看見神來和雅各摔跤。在黎明以前,雅各的大腿窩扭了。但是他一倒下去,正倒在神的雙臂中,雅各就緊緊抓住不放,直到得著了他所要的祝福;一個新生命由此產生了。─—他倒下去的時候,是一個屬地的、屬人的、天然的生命,他起來的時候,已成了屬天的、屬神的、超然的生命了。他那天早晨前行的時候,雖然成了一個疲弱殘廢的人,神卻宣言說:「你的名不要再叫雅各,要叫以色列;因為你與神與人較力,都得了勝。」(28節) 親愛的讀者,如果神要我們進入最高最美的一步,我們每一個人都必須經歷同樣的爭戰——一切策略都會失敗,所遭遇的儘是想不到的毀滅─那時候,我們必須從神領受超然的能力纔能站住;但是,在領受神超然的能力之前,我們必須先付出代價─—我們必須完全順服;我們必須停止我們自己的智慧、能力和公義,與基督同釘十字架,在祂裏面復活。神知道怎樣引領我們上這一步,祂也知道用甚麼方法引領我們經過。 親愛的讀者,神現在是不是正在這樣引領你呢?你是不是正遭到了極嚴重的試煉、極困難的環境、極險惡的情勢呢?你是不是沒有神竟不能過去呢?你是不是沒有力量來得勝呢? 去投靠雅各的神罷!將你自己無力地摔在祂的腳前。在祂慈愛的雙臂中死去你自己的能力和智慧,像雅各一樣,帶著神的能力和充足起來。如果你想走出你的困難狹窄的處境,出路是在頂上。你必須向上走,纔能得到釋放。哦,巴不得你也能得到雅各所得到的一切!           ─選 「我匍伏在你腳邊,  把一切向你奉獻,  願為十字架上的主  而生死, 而受盡苦難。」
■ 英文荒漠甘泉(08月20日)
August 20 "And Jacob was left alone; and there wrestled a man with him until the breaking of the day." (Gen. 32:24.)  GOD is wrestling with Jacob more than Jacob is wrestling with God. It was the Son of man, the Angel of the Covenant. It was God in human form pressing down and pressing out the old Jacob life; and ere the morning broke, God had prevailed and Jacob fell with his thigh dislocated. But as he fell, he fell into the arms of God, and there he clung and wrestled, too, until the blessing came; and the new life was born and he arose from the earthly to the heavenly, the human to the diving, the natural to the supernatural. And as he went forth that morning he was a weak and broken man, but God was there instead; and the heavenly voice proclaimed, "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed."  Beloved, this must ever be a typical scene in every transformed life. There comes a crisis-hour to each of us, if God has called us to the highest and best, when all resources fail; when we face either ruin or something higher than we ever dreamed; when we must have infinite help from God and yet, ere ve can have it, we must let something go; we must surrender completely; we must cease from our own wisdom, strength, and righteousness, and become crucified with Christ and alive in Him. God knows how to lead us up to this crisis, and He knows how to lead us through.  Is He leading you thus? Is this the meaning of your deep trial, or your difficult surrounding, or that impossible situation, or that trying place through which you cannot go without Him, and yet you have not enough of Him to give you the victory?  Oh, turn to Jacob's God! Cast yourself helplessly at His feet. Die to your strength and wisdom in His loving arms and rise, like Jacob, into His strength and all-sufficiency. There is no way out of your hard and narrow place but at the top. You must get deliverance by rising higher and coming into a new experience with God. Oh, may it bring you into all that is meant by the revelation of the Mighty One of Jacob!           ─But God. "At Thy feet I fall, Yield Thee up my All, To SUFFER, LIVE, OR DIE For my Lord crucified."
■ 永活之泉(08月20日)
八月廿日 肉體在十字架上的罪案 「律法既因肉體軟弱,有所不能行的,神就差遣自己的兒子成為罪身的形狀,做了贖罪祭,在肉體中定了罪案。」羅馬書八章3節 在羅馬書八章七節說道:「原來體貼肉體的,就是與神為仇,因為不服神的律法,也是不能服。」保羅指出罪深深紮根在肉體中,第七章他已說過在肉體內是乏善可陳;此處更深的告訴我們是與神為敵,恨神及其律法。為此之故,神在十字架上釘了肉體的罪案,償付罪及其居所肉體的工價。當基督徒明白這點以後,他就停止依靠肉體而來依靠聖靈,使兩個不協調敵對平息下來。 看這基督生命何等真實的根基(3、4節):「(神)在肉體釘了罪案,使律法的義成就在我們這不隨從肉體,只隨從聖靈的人身上。」所有律法上的要求成全了,不是因為那些努力奮鬥者的結果,這是完全不可能的,而是靠著聖靈行事,並且基督為我們在十字架上得勝,並且從祂復活得生命的大能。 神的兒女可從此得到雙重的功誤,在我個人、我肉體裏面,從亞當承受老舊生命的本性,沒有一件可滿足神眼目的良善,肉體是無法藉著修練、努力、或祈禱、使之更好!但神的兒子成了罪身的形狀——人的樣子——在十字架上釘了罪案,「如今那些在基督裏不隨從肉體,只隨從真理的人,就不再被定罪了。」
■ 中文屬天日子(08月20日)
八月廿日 完全 「我就使你們得安息。」馬太福音十一章28節 無論何時有甚麼事使你的生命與耶穌基督分裂,就趕快到祂那裡去,求祂使你安息。凡產生不安息的事,切不要讓它存留。對付分裂的方法不是掙扎,不是忍受。說──「主啊,求您叫我常常覺得您在我裡面。」不要過分的想到自己,要把祂看為我一切的一切。切勿容許主觀的自覺存在,因為主觀的自覺能喚起自憐,自憐是撒但的精神。「唉,人不瞭解我;這一件事他們應當陪罪;那一件事,我一定要講清楚」。不要問別人怎樣,只求主叫你除基督而外別無所覺,祂自會叫你達到完全地步。 完全生活是小孩的生活。常常想到自己是病態。只有病人常常注意健康的問題。神的兒女自自然然會遵照神的旨意,並不在心中常常意識到神的旨意,當我們稍一背離神的旨意,我們才問──神的旨意是甚麼?神的兒女從不感覺到神准許或不准許,他們只知道祈求,準知祂允許的。 如果我們想藉著理智來制服過分想到自己的病態,我們就反而把病態加重了起來。耶穌說:「可以到我這裡來,我就使你們得安息,」那就是意識基督的心佔領了我主觀的地位。凡耶穌所到的地方,必有安息隨之,這種安息是出於自然活動,不是故意造作的活動。
■ 中文上海嗎哪(08月20日)
八月廿日 「你們多結果子,我父就因此得榮耀……」約翰福音十五章8節 真正能榮耀神的辦法,乃是讓神藉著我們得到榮耀,讓神因著我們倒空的器皿發光,反映出祂豐富的恩典和力量。 當太陽從水晶般的窗戶照射過去,或是從光潔的鏡子以及平靜的海平面反射其光輝時,太陽就得到榮耀。 當一個軟弱無助的人藉著神的力量,經過各樣的辛苦及困難,勝過一些人力所不能及的事時,這可說是最能使神得著榮耀的事。當一個天生軟弱、猶豫不決、自私、罪惡的靈,變成甜美、純潔、有能力、在任何環境都能得勝的靈時,這也能榮耀神。當一個天生不聰明、不強壯的頭腦,在神的智慧引導之下,能實踐大而奇妙的計劃,為神為人成就驚人的結果,神也在其中得到榮耀。 父啊!願我們能天天榮耀您的名,在凡事上實踐您的教導。
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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衛星雲圖

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