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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年09月04日
時間是:01時32分17秒
■ 中文荒漠甘泉(09月04日)
九月四日 「你們聽見角聲,眾百姓要大聲呼喊,城牆就必塌陷。各人都要往前直上。」約書亞記六章5節 信心的呼喊不是躊躇的呻吟,也不是失望的哀泣。在許多「耶和華的奧祕」中,我不知道有甚麼比信心的呼喊更其寶貴。耶和華曉諭約書亞說:「看哪,我已經把耶利哥,和耶利哥的王,並大能的勇士,都交在你手中。」(2節)祂不是說:「我將要把……」祂乃是說:「我已經把……。」耶利哥城已經屬於以色列人了;現在只叫他們去佔領好了。但是問題是:如何佔領呢?在人看來,這是不可能的事;於是神又詳細說明了祂的計畫。 沒有一個人想到呼喊會使城牆倒塌。可是他們得勝的祕訣,卻正在呼喊之中,因為這是一個信心的呼喊——一個敢在毫無勝利徵兆的時候,單獨憑神的話,向神索取所應許的勝利的信心!於是神照他們的信心給他們成全;當他們呼喊的時候,城牆果然倒塌了。 神說祂已經把耶利哥城交在他們手中了,信心就這樣相信。數世紀後,聖靈還將這次信心的勝利記載在希伯來書上面:「因著信,圍繞耶利哥城,七日城牆就倒塌了。」(來十一30)           ─司密斯 信心從未能達到完全地步,  直等到我們得勝感謝之聲頌揚, 在這榮耀救贖之城中,  把已告訴我們每座門都當讚揚。
■ 英文荒漠甘泉(09月04日)
September 4 "And when you hear the sound of trumpet, all the people shall shout with a great shout; and the wall of the city shall fall dowm flat, and the people shall ascend up every man straight before him." (Joshua 6:5.)  THE shout of steadfast faith is in direct contrast to the moans of wavering faith, and to the wails of discouraged hearts. Among the many "secrets of the Lord," I do not know of any that is more valuable than the secret of this shout of faith. The Lord said to Joshua, "See, I have given into thine hand Jericho, and the king therof, and the mighty men of valour." He had not siad, "I will give," but "I have given." It belonged to them already; and now they were called to take possession of it. But the great question was, How? It looked impossible, but the Lord declared His plan.  Now, no one can suppose for a moment that this shout caused the walls to fall. And yet the sert of their victory lay in just this shout, for it was the shout of a faith which dared, on the authority of God's Word alone, to claim a promised victory, while as yet there were no signs of this victory being accomplished. And according to their faith God did unto them; so that, when they shouted, He made the walls to fall.  God had declared that He had given them the city, and faith reckoned this to be true. And long centuries afterwards the Holy Ghost recorded this triumph of faith in Hebrews: "By faith the walls of Jericho fell down, after they were compassed about seven days."           ─Hannah Whitall Smith. "Faith can never reach its consummation,  Till the victor's thankful sony we raise: In the glorious city of salvation,  God has told us all the gates are praise."
■ 永活之泉(09月04日)
九月四日 在亞當裏神的靈 「屬靈的啟示是以人的創造為其前題,三一神的靈,單單把氣吹入人裏面,照祂形像和樣式而創造成的傑作。在人尚未墮落之前,神住在他裏面,他在神裏面;這是聖靈所成就的,神的靈與尚未墮落的人有直接的交往,並向他啟示。」 「如果事情如此繼續的發展,救恩就不是神最後的啟示,人類也不需要救贖,人們可以藉聖靈的運行在這種情形下進到真正的享受。但事實卻不是這樣,神所造第一個生命,人類的祖先亞當,因悖逆神而不得不死,只有聖靈直接工作才能使人恢復原來的樣子,因而直接的啟示要以墮落的人恢復原先神的形像和樣式為其前題。 「繼續的啟示必須是人們經常在被贖的情況中。首先,需要賜予生命保守使其繼續活著,除非因聖靈能力使生命被贖到先前的狀況,否則無法具有先前的善良;因為非有基督,我們就一事無成,所以我們必須在每件我們要做的事上不斷直接相信、期待、等候,並依靠祂藉著住在我們裏面聖靈的啟示。」 讓我們停下來想想;神的兒女何等稀少的相信,或接受這種不斷而繼續的啟示;讓我們把從信息所領受,變成我們所渴望和禱告的主題一但願我們完全體驗聖靈這樣的工作在我們身上。
■ 中文屬天日子(09月04日)
九月四日 祂的! 「他們本是您的,您將他們賜給我。」約翰福音十七章6節 聖靈在宣教師裡鑄成了這種認識──「你不是你自己的」。能說「我不是我自己的」,是達到了靈性最高點。生命的本性,在賡續的事實中,自願的為那具有優先權的一位捨去,就是為耶穌基督捨去。聖靈把耶穌本性向我解明,為的是叫我與主合而為一,並不是要我像排列在櫥窗裡的陳列品。我們的主從不因為祂替門徒做了甚麼,而差遣門徒出去。不到復活以後,不到門徒因著聖靈能力而知道祂是誰的時候,祂不差遣他們出去。 「人到我這裡來,若不愛我勝過愛……就不能作我的門徒,」並不是說──他不能作正直的人,卻是說──不是屬於耶穌的人。不應讓耶穌所謂「若不愛我勝過愛」的那些事件,與我們同神的關係競爭,我們也許寧願屬於我的母親,或我的妻子,或我自己;但是耶穌說,你不配作我的門徒。這並不是說,我不能得救,卻是說我不是屬「祂的」。 我們的主要使門徒們做祂自己的所有物,所以祂就對於他們負責。「你們就是這些事的見證。」聖靈之來到,並不是來替耶穌作甚麼,卻是來給祂一種完全的滿意。宣教師的祕訣是──我是屬於祂的,祂藉著我實現祂的企圖。 應當完全屬祂!
■ 中文上海嗎哪(09月04日)
九月四日 「你們來,同我暗暗地到曠野地方去歇一歇……」馬可福音六章31節 屬靈的最大障礙之一,就是缺乏安靜地親近神。我們無法只用早上喝咖啡時,所吸進去的空氣來渡過一整天。我們必須時時生活在大氣中,而且不斷地呼吸。 有些基督徒並不用足夠的時間親近神,其結局是顯然的。如果要使我們屬靈的生命健康豐富,那麼就得天天花許多時間與聖靈交通。每一個時刻我們都需要將老我釘死,並且清新地吸進祂的生命。 神等候將聖靈賜給我們,並渴望祝福我們。祂的目的是要藉著祂無限的泉源來甦醒、餵養我們屬靈的生命。讓我們接受祂,住在祂裡面,叫神知道祂豐富的恩典並沒有白費,讓我們感謝且善用祂所賜予的祝福。 主啊!請今天幫助我,讓我住在您裡面,如同在陽光下的花朵、海中的魚。讓我生活在您的愛中,因您的愛就是我生命所需的空氣及要素。
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