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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月18日)
五月十八日 「我們……遭遇苦難,被壓太重……甚至連活命的指望都絕了。自己心裡也斷定是必死的,叫我們不靠自己,只靠叫死人復活的神。」哥林多後書一章8、9節 壓力之重, 似乎無法估計, 壓迫得非力之所能抗禦, 壓在身上, 壓在心頭, 如在浪中顛覆, 神昏目眩, 敵人的功力, 也有友人的壓力, 壓上加壓, 壓得你喘不出氣。 從壓力中, 認識了唯有主可救你, 從壓力中, 知道愛祂的竿和杖, 壓力使你無靠中得自由, 不可能之時有了依仗, 壓力使你與主融成一片, 生命在祂恩典裏滋長。 遭遇苦難,常使我們重視生命。每一次死裡逃生之後,我們覺得這真是一個新的開始,該怎樣多事神事人。遭遇苦難,也使我們能讓諒解、同情別人的苦難。 人們總常喜歡批評別人沒有信心,逃避試煉;但是曾經苦難的人決不如此,他知道、懂得,別人所遭遇的苦是甚麼。保羅說:「死在我們心中發動,生卻在你們心中發動。」(林後四12) 苦難是催逼我們前進的必需品,正如船中的爐火是使船駛行的必需品一般。─宣信 從苦難的壓迫中, 搾取出靈魂的佳釀, 沒有淚珠的眼睛, 如何反映出晶光明亮?
■ 英文荒漠甘泉(05月18日)
May 18 "I was crushed...so much so that I despaired even of life, but that was to make me rely not on myself, but on the God who raises the dead."(2 Cor. 1:8, 9.) "Pressed out of measure and pressed to all lenght; Pressed so intensely it seems, beyond strenght; Pressed in the body and pressed in the soul, Pressed in the mind till the dark surges roll. Pressure by foes, and a pressure from friends. Pressure on pressure, till life nearly ends. "Pressed into knowing no helper but God; Pressed into loving the staff and the rod. Pressed into liberty where noting clings; Pressed into faith for impossible things. Pressed into living a life in the Lord, Pressed into living a Christ-life outpoured." THE pressure of hard places makes us value life. Every time our life is given back to us from such a trial, it is like a new beginning, and we learn better how much it is worth, and make more of it for God and man. The pressure helps us to understand the trials of others, and fits us to help and sympathize with them. There is a shallow, superficial nature, that gets hold of a theory or a promise lightly, and talks very glibly about the distrust of those who shrink from every trial; but the man or woman who has suffered much never does this, but is very tender and gentle, and knows what suffering really menas. This is what Paul meant when he said, "Death worketh in you." Trials and hard places are needed to press us forward, even as the furnace fires in the hold of that mighty ship give force that moves the piston, drives the engine, and propels that great vessel across the sea in the face of the winds and waves. ─A. B. Simpson. "Out of the presses of pain, Cometh the soul's best wine; And the eyes that have shed no rain, Can shed but little shine.'
■ 永活之泉(05月18日)
五月十八日 屬靈或屬肉體 「弟兄們!我從前對你們說話,不能把你們當作屬靈的,只能把你們當作屬肉體的,在基督裏為嬰孩的。」哥林多前書三章1節 使徒在這兒用人生的三種字眼來描寫屬靈的情況,天然的人若不改變他的情況就「不領會神聖靈的事」(林前二14),只有「屬靈的人才領悟屬靈的事」(林前二13、14),在這兩種人之間有稱作「基督裏的嬰孩」之屬肉體的人,他們生活在嫉妒和紛爭之中(林前三3)。 若能知道我們是屬肉體,不抵擋罪惡、放縱肉體的情慾,是重要的,這種思想會使我們不在乎罪惡過犯存在於我們的生活之中。神呼召我們、聖靈引導我們,都是要我們成為屬靈的人——指每天祈求被帶領進入屬靈生命的人而言。 當主耶穌應許賜下聖靈給門徒,是因他們完全降服於聖靈大能的引導而成事實;同樣,我們如果也毫不保留將自己一切言行完全降服於祂,每天也會得到更新的聖靈。哦!我們的眼睛為此開啟,使我們看出正確蒙福的途徑。 很多基督徒祈求聖靈,但仍保留許多興趣的俗事,要照自己的意思去做。哦!基督徒!當你祈求將整天完全交於聖靈引導,如這是甘心情願,則聖靈就會充滿你、保守並滿足你的生活,使你能盡心事奉神!祈求聖靈教導你明白,完全順服去事奉神是可能的,也是蒙福的生活。
■ 中文屬天日子(05月18日)
五月十八日 道德的感染力 「你們看那天上的飛鳥……你想野地裡的百合花……。」馬太福音六章26、28節 想想野地裡的百合花,怎樣長起來,多麼簡單啊!想想大海,空氣,太陽,星宿,月亮──它們豈不是運行不息呢!因為我們以為自己有用,所以我們阻止了神的計畫影響於我們。耶穌說,發展靈性的方法,只有一個,那就是集中於神。「不必問是否有用於人,只要信我」──注意源頭,就從你裡面流出活水的江河來。我們不能藉著常識得到我們自然生命的泉源,耶穌亦曾教訓我們說,靈性生命的長進,不在於我們的守望,卻集中於我們在天上的父。我們的天父知道我們所在的環境,如果我們不斷地集中於祂,我們靈性的長進,就如百合花一樣。 最影響我們的人,大都不是常想到我們,同我們交談的人們,卻是那些生活如天星,如野地裡的百合花的人們,極單純,極天真的人們,那些生命實是我們的模型。 如果你要有用於神,與耶穌基督發生正當的關係,祂便時時刻刻使你於不知不覺之間把你造成合用的東西。
■ 中文上海嗎哪(05月18日)
五月十八日 「因為你們已經死了,……與基督一同藏在神裡面」歌羅西書三章3節 這個十分肯定且最後絕對會將自己治死的行為,是我們自己不可能做到的。因為這不是自我禁慾修行所能達到的,乃是與基督同死才能完成的。除了基督的十字架和神的靈之外,沒有任何方法能讓我們治死自我。 教堂裡充塞了一些半死的人,他們長年來企圖治死自己,可是總缺乏勇氣給自己致命的一擊。若是他們肯來到耶穌腳前,讓祂來成就這事,那麼我們不僅能與祂同死,還會有安息。因為在十字架上,耶穌為我們而死而活,所以我們只要將老我和罪性,與祂一同藏在神裡面就可以了。當我們完成這個行為之後,我們必須把交給祂的留給祂,並且不再回想那死去的部份。既然不再是老我活著,而是新造的人活著,我們便應該拒絕服從老我,拒絕害怕它。我們必須棄絕老我的尾隨,或試著靠自己來潔淨它。我們一定要認識一切皆在神的手中,都永遠地死了。我們得依靠祂賜給我們新生命的每一個氣息,就像一個新生嬰兒必須依靠他的母親得著生命一樣。
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台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語「被人甩的時候,會讓你懂得謙卑,讓你知道你也許也曾對別人做過這樣的事,知道那是什麼滋味」。對一個人好,不需要理由,也不需要回報,如果對一個人好或付出的結果,是想換來對方更多的回饋,那麼這樣的情感禁不起考驗。「每一人都該好好被甩一次」。
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