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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月12日)
十月十二日 「把約瑟下在監裡……但耶和華與約瑟同在……耶和華使他所作的盡都順利。」創世記卅九章20—23節 如果神應許我們因為事奉祂的緣故被下在監裡的話,祂必與我們同在;這樣,監獄反成了世上最幸福的地方。約瑟知道這個。所以他在監獄裡並不憤懣,並不沮喪,也並不反叛。如果他有一點點不甘心的表示,司獄也決不會這樣信任他了。約瑟連自憐的心也沒有一點。 讓我們記住:甚麼時候我們容讓自憐的心進來,甚麼時候我們就完了。約瑟把所有的事情歡歡喜喜地交託神,所以司獄把所有的事情交託約瑟。主耶穌阿,當我被囚在監裡的時候,求你叫我能信靠、能喜樂。求你藉著我在監獄裡完成你的工作。 ─選 我是一隻小鳥, 隔離了空曠的天地, 可是我坐在籠中歌唱, 感謝祂把我放好, 我高興做個囚徒, 因為這樣才叫祂喜悅。 籠子圍困著我, 我不能飛出籠外, 不!翅膀雖受束縛, 靈魂卻自逍遙; 因為監獄控制不了, 靈魂的自由崇拜。 我已經學會了喜愛黑暗;因為處境越黑暗,主的臉越光明。 ─蓋恩夫人
■ 英文荒漠甘泉(10月12日)
October 12 "And Joseph's master took him, and put hime into a prison...But Jehovah was with Joseph...and that which he did, Jehovah made it to prosper.(Gen. 39:20-23) WHEN God lets us go to prison because we have been serving Him, and goes there with us, prison is about the most blessed place in the world that we could be in. Joseph seems to have known that. He did not sulk and grow discouraged and rebellious because "everything was against him." If he had, the priosn-keeper would never have trusted him so. Joseph does not even seem to have pitied himself. Let us remember that if self-pity is allowed to set in, that is the end of us-until it is cast utterly from us. Joseph just turned over everything in joyous trust to God, and so the keeper of the prison turned over everything to Joseph. Lord Jesus, when the prison doors close in on me, keep me trusting, and keep my joy jull and abounding. Prosper Thy work through me in prison: even there, make me free indeed. -Selected. "A little bird I am, Shut from the fields of air, And in my cage I sit and sing To Him who placed me there; Well pleased a prisoner to be, Because, my God, it pleaseth Thee. My cage confines me round, A brood I cannot fly, But though my wing is closely bound, My soul is at liberty; For prison walls cannot control The flight, the freedom of the soul. I have learnt to love the darkness of sorrow; there you see the brightness of His face. -Madame Guyon.
■ 永活之泉(10月12日)
十月十二日 雙重的愛 無論人或天使,任何有才智的受造物,若不與人分享雙重的生命,否則沒有良善和喜樂;如要天然的生命有良善和喜樂,則絕對需要有雙重的生命。雙重的生命必須同時具備天然和神的生命,除非天然生命有其理智、感情、意志的能力,否則受造、感性之物不能算為有才智的受造物,這是神創造大能所賜予生而俱有的本性。除非沒有任何期望,否則神無法造出一種在祂本身或本性中的生命。舉世無雙最高級的生命,有資格具備良善和快樂的本性,但必需有神在其生命中與他合一,否則無法生活在良善與快樂中。 除非藉著雙重的生命,任何有才智的受造物無法有良善和喜樂,而且這種神與人合一的生命,或神兒子道成肉身使人重享神的本性,是隨亞當的墮落而致死的眾人,受得屬靈生命的方法。除非因耶穌基督福音而有的智慧、稱義、成聖,與神和好,無法使天地間任何活物具備良善、有福而喜樂的生命,原因是良善和喜樂是無法與神分離的。 「這是清楚嚴格分別內在聖潔和有外表生活極大的真理,是和神無法分割的;無論是聖經中的律法和預言,或是教會的傳統字句,都無法幫助人有聖潔的生命;但受造的生命只要吸取其精意,自然在其中運行,藉著信心、仰望和飢渴的心,就會使墮落的人類重新與神的生命聯合。」 但願神使我們經歷這偉大的真理,因為神和良善、喜樂是絕對無法分割的,我們所擁有,讓我們恆切禱告——求神的生命和慈愛住在我們心中。
■ 中文屬天日子(10月12日)
十月十二日 與神齊一步伐 「以諾與神同行。」創世記五章24節 測驗一個人的宗教生活和品性,不能根據他特殊時間的行動,卻要根據他平常時間的行動,就是他沒有刺激時候的行動。一個人的價值,是從他對於平常事物的態度看出來,就是他在人們不注意之時所表明出來的(比較約一26)。與神步伐一致,是痛苦的事,那就是說你要重新得著靈性的元氣。習與神同行,而與祂齊一步伐,不是容易的;但當我們與祂的步伐一致的時候,所表現的不是我們自己,而是神的生命。個人與神發生了聯絡,所表現的僅僅神的步伐和能力。 與神步伐一致,是困難的事,因為在我們與祂同行的時候,我們感覺還沒有行到三步,祂就超過我們前面了。祂行事的方法多,我們不受相當的訓練,是不能懂得的。耶穌說──「祂不灰心,也不喪膽,」因為祂從不從自己個人立場工作,卻常從祂父的立場工作,我們理當學著如此行。靈性的真理,是在空氣(情況)中學得的,而不是藉著理智學來的。神的的靈改變我們觀察事物的情況,以前絕不可能的事,現在變為可能了,與神齊一步伐,並非別事,就是與神聯絡為一。要達到這種地步,是費時日的,但要持守,不可放鬆。不要失望,因為痛苦是暫時的,繼續前進,不久,你就覺得你有一種新的異象,新的目的。
■ 中文上海嗎哪(10月12日)
十月十二日 「因為賜生命聖靈的律,在基督耶穌裡釋放了我……」羅馬書八章2節 藉著聖靈而進入我們心中的主耶穌基督的生命,能使我們靠著新的屬靈力量及其生命力而活。這種律能幫助我們抵消、勝過、脫離罪和死的律。 讓我們藉著一個簡單的比較來描述這兩個律。按照地心引力,我們的手會自然下垂,我們的身體也不會離開地面;但是有一個比地心引力更強的律,那就是我們生命及毅力的律。靠著毅力或是生命的力量,我們可以不顧地心引力的影響,把手舉起來不使其處於下垂位置,並且隨我們的意思行動。可見生命的律,能使我不在地心引力的束縛之下。 在我們裡面之耶穌基督的生命,是以新的律的力量運行;以這律,能使我們不隨從肉體,也不受老我罪的壓制。
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隨機小語在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19
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