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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月05日)
十一月五日 「耶和華豈有難成的事麼?」創世記十八章14節 這是神今天給你我的一個責問。也許我們心中曾經有過一個最深、最高、最大的願望─—或者是關於我們自己的,或者是關於我們所愛的人的—─經過了好久,還沒有成就;我們就以為以前還有成功的可能,現在是決不能成功的了,於是就把今生能成為事實的希望完全放棄了。 那一個願望,如果是合乎神旨的,神必替我們成就;雖然照我們看來,也許是完全不可能的一回事了─—也許我們一聽見人說起,還會笑為荒謬。那一個願望,神必替我們成就,如果我們肯讓祂成就。 「耶和華豈有難成的事麼?」沒有;如果我們相信祂,按照祂的旨意前行,讓祂獨自去替我們作那不可能的,耶和華就沒有難成的事了。不然的話,連亞伯拉罕和撒拉也有攔阻神旨的可能。 那惟一能攔阻神的,就是:繼續不信祂的慈愛與能力;和一直拒絕神在我們身上的計畫。對於那些信靠祂的人,耶和華是沒有一件難成的事的。 ─譯自晨更信息
■ 英文荒漠甘泉(11月05日)
November 5 "Is there anything too hard for Jehovah?" (Gen. 18:14) HERE is God's loving challenge to you and to me today. He wants us to think of the deepest, highest, worthiest desire and longing of our hearts, something which perhaps was our desire for ourselves or for someone dear to us, yet which has been so long unfulfilled that we have looked upon it as only a lost desire, that which might have been but now cannot be, and so have given up hope of seeing it fulfilled in this life. That thing, if it is in line with what we know to be His expressed will (as a son to Abraham and Sarah was), God intends to do for us, even if we know that it is of such utter impossibility that we only laugh at the absurdity of anyone's supposing it could ever now come to pass. That thing God intends to do for us, if we will let Him. "Is anything too hard for the Lord?" Not when we believe in Him enough to go forward and do His will, and let Him do the impossible for us. Even Abraham and Sarah could have blocked God's plan if they had continued to disbelieve. The only thing too hard for Jehovah is deliberate, continued disbelief in His love and power, and our final rejection of His plans for us. Nothing is too hard for Jehovah to do for them that trust Him.-Message for the Morning Watch.
■ 永活之泉(11月05日)
十一月五日 使徒 「耶穌和他們聚集的時候,囑咐他們說:『不要離開耶路撒冷,要等候父所應許的。』」使徒行傳一章4節 教會第二個記號就是門徒,主曾經預備他們領受聖靈作祂的見證人。假如我們對聖靈澆灌以成全他們的禱告有正確的認識,我們就會問:「為何他們有如此功效的禱告,使得這奇妙的應許成全在他們身上?」他們是普通沒有學問的小民,常會犯錯;他們應呼召而跟隨主,他們在主所犧牲的生命及完成的工作遠遠跟隨;但他們仍會犯罪,無能力捨己;他們的心為祂的真誠所吸引,雖然中途多次絆跌,但仍跟隨主到十字架。他們有份於祂的死,不知不覺地,他們實在與祂一同向罪而死,並一同有復活的能力和新生命,這是他們禱告所以有功效,所以能支取聖靈能力的原因。 讓我們試著實在順服與基督的受苦和死交通,我們恨自己的生命並治死之,就會因基督生命在我們裏面而領受能力;這會使我們相信神也要聽我們的禱告,並會賜給我們和祂一同渴望的聖靈,而這要看我有無像門徒般同心合意的禱告。我們必須像他們願意在耶穌的學校裡學習,每件事都與祂直接交通,願以五旬節的禱告來禱告,並相信得以成全。
■ 中文屬天日子(11月05日)
十一月五日 分擔痛苦 「倒要歡喜,因為你們是與基督一同受苦。」彼得前書四章13節 在神未用你以前,祂就要領你經過許多經驗,為要把你們在祂手中造成合用的器皿,叫你們得以瞭解別人心中所洩露的,所以你們切勿驚訝所遇見的事。「唉!我不能應付那個人。」為甚麼不能?神給你充分的機會,叫你在祂面前從各方面獲得有益的經驗,而你不留意,認為像那樣花費時光是不對的。 基督受痛苦不是平常人所受的痛苦。祂是遵照神的旨意受苦,不是遵照人的見地受苦。我們只在與耶穌基督發生關係的時候,才能了悟神處理我們的事有何目的。求知神的目的是基督教化的一部份。教會歷史中所表現的傾向,是避免與耶穌基督的痛苦合而為一,想照著人的方法,抄直徑來實行神的命令;不知神的路,常是痛苦的路,遙遠的路。 我們分受基督的痛苦麼?我們準備神來打碎我們私人的雄心麼?我們準備神,藉著變形的方法,來毀滅我們個人的決心麼?這並不是說我們恰恰知道神為甚麼領我們走那條路;這樣只有使我們成為靈性的自大者。當時我們不感覺神使我們經過甚麼;是糊里糊塗經過的;及至我們來到光天化日之下,便要說出──「神所預備的,我卻未曾知覺。」
■ 中文上海嗎哪(11月05日)
十一月五日 「我在他們裡面,你在我裡面。」約翰福音十七章23節 假使我們想得到神最大的祝福,就應該先瞭解我們到底能裝得下多少祝福? 多半我們都不知道人的靈和魂有多大。事實上,除非神改造、洗淨、進入我們的內心,否則我們永遠無法知道,更別談對人有足夠的認識。畢竟神乃是按祂自己形像造人,又藉主耶穌的模樣使其變成新造的人。 然而認識神的人,卻明白神造人的靈魂,乃是為要作為祂自己的殿及住處。神知道該如何造一個能裝載祂無限豐盛的殿。當我們整個人為聖靈甦醒,生命彷彿進入永恆的春天時,我們會對神造人靈魂的事略知一、二。當我們看到受洗後的人突然間大有能力,或是發現自己有敏銳的情感時,也能明白為什麼神造靈魂。 讓我們把自己交託給神,使祂能在我們裡面發揮到極限。終有一天,我們會看著祂所建造的殿,並帶著驚訝的說:「……人算什麼,您竟顧念他……。」(詩八4)
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