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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月14日)
八月十四日 「若不是從上頭賜給你的,你就毫無權柄辦我。」約翰福音十九章11節 凡是臨到一個信靠順服神的人身上的事情,沒有一件不是神的旨意。這就足彀叫我們不息地感謝讚美了。因為神的旨意是世上最有希望的、最快活的、最榮耀的東西;祂也是全能的;只要我們肯順服信靠,沒有東西能阻止祂。 一個深受痛苦的人寫信給他的朋友說:「不管這件事情多麼不公正,多麼像出乎撒但,但我一想到這事臨到我,是神的旨意,並且是叫我得益處的,我就立刻覺得榮耀了。」感謝神,我們曉得萬事都互相效力,叫愛神的人得益處。就是被賣這一件事,基督尚且說:「我父所給我的那杯,我豈可不喝呢?」(約十八11),如果我們生活在神的旨意中,我們的生活是何等佳美?撒但給我們的一切襲擊,不但無力傷害我們,並且在半路上都已經變成祝福了。 ─H.W.S. 神的旨意像一個圈, 我站在這圈的中間, 一切都由祂而來, 一切都美滿, 因為我一生都由祂成全。 我是否將經歷苦難? 我知道那樣最有益, 雖然我說不出理由, 我能信靠,就有福澤, 神即愛, 神即信義, 因此我得美滿的安息。 有陰影, 也有陽光, 有歡欣, 也有痛苦, 主,我信靠您, 兩者都需要, 都司訓練您的子民, 我們祗知道, 在人世的喪失, 往往會補償於天府。 ─J.G.W.
■ 英文荒漠甘泉(08月14日)
August 14 "Thou couldst have no power at all against me, except it were given thee from above." (John 19:11.) NOTHING that is not God's will can come into the life of one who trusts and obeys God. This fact is enough to make our life one of ceaseless thanksgiving and joy. For "God's will is the one hopeful, glad, and glorious thing in the world;" and it is working in the omnipotence for us all the time, with nothing to prevent it if we are surrendered and believing. One who was passing through deep waters of affliction wrote to a friend: "Is it not a glorious thing to know that, no difference how unjust a thing may be, or how absolutely it may seem to be from Satan. by the time it reaches us it is God's will for us, and will work for good to us? For all things work together for good to us who love God. And even of the betrayal, Christ said, "The cup which my Father gave me, shall I not drink it?" We live charmed lives if we are living in the center of God's will. All the attacks that Satan, through others' sin, can hurl against us are not only powerless to harm us, but are truned into blessings on the way. ─H. W. S. In the center of the circle Of the Will of God I stand: There can come no second causes, All must come from His dear hand. All is well! for'tis my Father Who my life hath planned. Shall I pase through waves of sorrow? Then I know it will be best; Though I cannot tell the reason, I can trust, and so am blest. God is Love, and God is faithful, So in perfect Peace I rest. With the shade and with the sunshine, With the joy and with the pain, Lord, I trust Thee! both are needed, Each Thy wayward child to train, Earthly loss, did we but know it, Often means our heavenly gain. ─I. G. W.
■ 永活之泉(08月14日)
八月十四日 十字架的死亡 「『父啊!我將我的靈魂交在您手裏!』說了這話,氣就斷了。」路加福音廿三章46節 像大衛在詩篇卅一篇5節所說,基督將靈魂每日的生命和需要交在神手中,但此處有些特別新鮮的意義,祂若將自己的靈魂置於死亡權下,受之管轄,並放在黑暗而死陰的墳墓中,不能思想也不能禱告,但祂降服自己在神手中,信靠神在黑暗中照顧祂,並再次使祂復活。 假如我們實在死於基督裏,現在憑信心每天和祂同死,我們就要基督照所說的,恨惡並失去生命。 我們死在亞當裏,因我們從亞當所承受的,是死亡的生命,乏善可陳,也無屬天生命的本質。由於內部的敗壞,使我們從世界所得的整個生命必須死;除非治死老我或「舊人」,否則無法有真正的聖潔。很多人沒有治死自我而渴望靠自己的本性能在神面前活著,但都失敗了,因為一粒麥子若不死,絕不能活;治死老我是真虔誠的根本,若非死亡,則屬靈的生命無法成長。 但或有人問道,要如何才能得到基督死的心志,像基督一像把自己擺在神面前?除我們與耶穌一樣說:「父啊!我將我的靈魂交在您手中!」單純而絕對的依靠神賜下新生命,否則我們無法得到;神奇妙應許的話,成就在我們這些相信神將基督從死裏復活的大能大力之人身上。 這實在是真信心的考驗:每時刻絕對依靠神藉聖靈,親自直接而不斷賜與的屬靈生命。
■ 中文屬天日子(08月14日)
八月十四日 管教 「你不可輕看主的管教,被祂責備的時候,也不可灰心。」希伯來書十二章5節 消滅聖靈是很容易的;比如輕看主的管教,一受責備灰心喪志,如果我們僅有成聖膚淺的經驗,我們就將影子當作真實,神的靈來指責的時候,我們反說──「啊,那必是魔鬼!」 千萬不要消滅聖靈,當祂向你說──「不要在這點上再作瞎子;當明白你還沒有達到你所想到的地方。直到現在,我不能把它啟示給你,但是我現在要啟示了」──這些話,你不可輕視。當主像那樣管教的時候,讓祂管教好了。讓祂使你與神發生正當的關係。 「被祂責備的時候,也不可灰心。」我們對神有不悅之色,而且說──「好,我沒有辦法;我曾祈求過,但事情並沒有好轉,我要放棄一切了。」如果我們在任何其他事上像這樣說,將有何結果哩! 我是準備讓神用祂的能力握住我,在我裡面做一種與祂有價值的工作麼?成聖不是我希望神照我的意思;是神照自己的意思叫我們成聖,祂必要使我們具有這種心靈的態度,無論付甚麼代價,我仍然讓祂使我完全成聖。
■ 中文上海嗎哪(08月14日)
八月十四日 「……不可難為我受膏的人,也不可惡待我的先知。」詩篇一百零五篇15節 我寧可被雷劈,也不願說一句反對基督僕人的話語。我寧可為電流所擊,也不願輕易地說主僕人的壞話,像那些用誹謗話語中傷弟兄姊妹的人。 或許我們會問:為什麼我們無法得醫治?為什麼沒有聖靈的喜樂?為什麼我們的生命中沒有祝福也沒有財富?這可能是因為我們在話語上中傷了人,更得罪了神。再說,我們若惡待他人,往往也會遭到同樣的禮遇。 願我們牢記,當我們迫害或是譭謗神的兒女時,事實上我們乃是在迫害祂,同時更是大大地傷害我們自己。 主啊!求您使我們對他人的感覺及權利更為敏感,就像對我們自己那樣敏感一般。求您使我們像您一樣地愛人,為他人而活。
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台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |