:::

  NIV中英聖經朗讀◎黃哲輝牧師◎ 📘 網站說明
   綜覽 舊約全書 福音書 詩篇     

但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月07日
時間是:19時16分04秒
■ 中文荒漠甘泉(03月07日)
三月七日 「我們……周圍遭患難。」哥林多後書七章5節 為甚麼神這樣帶領我們,應許患難一直臨到我們?第一,神彀用的恩典和能力可以彰顯得更完全,遠勝在安逸中。「我們有這寶貝放在瓦器裏,要顯明這莫大的能力,是出於神,不是出於我們。」(林後四7) 第二,患難使我們更依靠神。神一直在教導我們依靠祂,讓祂把我們緊緊握在手中,把所有的難處交給祂,由祂照顧。 第三,主自己曾站過那「四圍遭患難」之地,今天祂也要我們去站;並不用自己的力,乃是一直用手拉住祂,不敢獨自跨前一步,用以訓練我們的信心。 第四,除了在患難中,沒有別的地方可以學習信心的功課。四週遭患難之地是神所設立的信心學校,在那裏我們受到信心的訓練。 信心的祕訣一次學會,就永遠會了,並且是一個永遠的幸福;有信,貧窮變為富足;沒有信,富足也是貧窮。           ─譯自屬天的日子 別人歡唱, 我為何悲哭? 「為了探測苦海的深度。」 別人休息, 我為何工作? 「為了出力完成神的吩咐。」 別人獲得, 我為何損失? 「為了體驗失敗的慘痛。」 美好的幸福為你所有, 為何厄運偏糾纏我, 自朝至暮? 「因為神知道如此的安排, 將使我在永恆中獲得無上豐富。」
■ 英文荒漠甘泉(03月07日)
March 7  "We are troubled on every side." (2 Cor. 7:5.)  WHY should God have to lead us thus, and allow the pressure to be so hard and constant? Well, in the first place, it shows His all-sufficient strength and grace much better than if we were exempt from pressure and trial. "The treasure is in earthen vessels, that the excellency of the power may be of God, and not of us."  It makes us more conscious of our dependence upon Him. God is constantly trying to teach us our dependence, and to hold us absolutely in His hand and hanging upon His care.  This was the place where Jesus Himself stood and where He wants us to stand, not with self-constituted strength, but with a hand ever leaning upon His, and a trust that dare not take one step alone. It teaches us trust.  There is no way of learning faith except by trial. It is God's school of faith, and it is far better for us to learn to trust God than to enjoy life.  The lesson of faith once learned, is an everlasting acquisition and an eternal fortune made; and without trust even riches will leave us poor.           ─Days of Heaven upon Earth. "Why must I weep when others sing?  `To test the deeps of suffering.' Why must I workd while others rest?  `To spend my strength at God's request.' Why must I lose while others gain?  `To understand defeat's sharp pain.' Why must this lot of life be mine When that which fairer seems is thine?  `Because God knows what plans for me   Shall blossom in eternity.'"
■ 永活之泉(03月07日)
三月七日 神所尋找的代禱者 「耶路撒冷啊,我在你城上設立守望的,他們晝夜必不靜默。呼籲耶和華的,你們不要歇息,也不要使他歇息。」以賽亞書六十二章6—7節 守望者通常是設立在城牆上,隨時可將要臨到的危險通知官長。神設立的守望者不僅是他們警戒世人——通常人都不願聽——並且要他們有需要或敵人威脅時,呼喊神來幫助他們。代禱者最大的特點乃是晝夜不靜默、不歇息,也不使神歇息,直到神的拯救來臨。他們心中確知神必垂聽他們的禱告。 就是為著這件事,主耶穌說:「神的選民晝夜呼籲祂,祂豈不終久給他們伸冤嗎?」我們到處聽到神的教會受到世界及其世俗觀念的影響,已逐漸失去對信徒的影響力。罪人悔改及神子民聖潔的見證已不多見。大多數的基督徒全然忽略了基督要他們有份於祂國度之擴充的呼召。聖靈的能力經歷得非常有限。 在有關於如何使青年人、老人對神的話發生興趣,如何喚起他們對神事務服事的愛心等的談論中,聽不到多少不可或缺之聖靈的能力,在教會的服事及弟兄姊妹中間。由於禱告之缺乏,因而看不到甚麼信心及悔改的標記:聖靈的工作顯得非常微弱。唯有同心迫切地禱告才能導致轉變。如果神的選民向神晝夜呼籲,則時間該是現在。親愛的讀者,你不願意將自己獻給神有份於此蒙福的代禱工作嗎?你不樂意學習將代禱視為一生中最高的特權,使你得以成為一條途徑,使神的祝福能藉著你的代禱而被帶到地上來嗎? 禱告: 永遠可稱頌的神啊,求您垂聽我們的祈求,求您親自興起您所喜悅的代禱者。求您賜給我們專以您的事為念的人,從不歇息地向您祈求,直等到您再一次使您的教會在地上成為可讚美的器皿。可稱頌的父啊,您的靈教導我們如何禱告。阿們。
■ 中文屬天日子(03月07日)
三月七日 大膽的發光 「然而靠著愛我們的主,在這一切的事上,已經得勝有餘了。」羅馬書八章37節 保羅是說到那些似乎將聖徒和神的愛分開的事。但奇妙的,是沒有甚麼能將神的愛和聖徒截成兩段。這些事能夠來到聖徒的心靈和神之間,使個人生命與神脫離關係,但是沒有甚麼事能使神的愛與聖徒的靈截成兩段。我們基督徒信仰的基石,是神在十字架上所表現的愛,這種愛是我們從不配,也永不配得的。保羅說,這就是我們在這一切的事上得勝有餘──萬能的得勝者──的原因,而這樣的快樂是因著那些像要壓倒我們的事得到的。 浮浪的海潮,固使平常游泳者感覺困難,而在善於游泳者,以浮浪的海潮為無上的樂事。把這應用到我們的情景上來,這些事──患難、困苦、逼迫都使我們有無上的快樂;是不應當拒絕的。我們靠著主,在這一切的事上,已經得勝有餘了,不是忍受這些事,卻是要在這些事當中得勝。聖徒從不輕視患難,卻因患難而知道主的快樂。保羅說:「就是在患難中,也是歡歡喜喜的。」(羅五3) 大膽的發光不是建在任何暫時的事情上,卻是建在不能更改的神的愛上。生活的經驗,無論是恐怖或是乏味,是不能觸及我們的主耶穌基督裡所表現的神的愛。
■ 中文上海嗎哪(03月07日)
三月七日 「……施比受更為有福。」使徒行傳二十章35節 我們如何知道肉體的和屬天的愛差別何在?屬肉體的愛以自我為中心,而且只追求滿足自我。屬天的愛則以愛神、愛人為中心,以榮耀、讚美祂為喜樂。真愛是不自私的,所以若不是不自私的愛,就不是從神來的。 讓我們想想,我們給別人的有多少,為自己求的有多少?我們生命的中心是我們自己,還是主、或是祂的子民和事工呢? 求神更加幫助我們瞭解這個施比受更為有福的偉大真理。「因為凡要救自己生命的,必喪掉生命;凡為我和福音喪掉生命的,必救了生命。」(可八35) 你若曾找到一些珍貴的寶藏, 就該與人分享。 你若曾享受到屬靈的喜樂, 就該與人分享。 給掉一半,擁有的卻加倍, 而愛更能使一切祝福都增加。 所以讓我們更勤勞地事奉, 學習與人分享。
:::

線上使用者

34人線上 (17人在瀏覽中英線上聖經)

會員: 0

訪客: 34

更多…

計數器

今天: 1735173517351735
昨天: 2684268426842684
總計: 1059738610597386105973861059738610597386105973861059738610597386

隨機小語

在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19

國英台羅馬注音聖經新增

台語羅馬字典

雷達回波圖

衛星雲圖

溫度分布圖

教會MIDI卡拉OK新增

教會MIDI卡拉OK流量最多的歌

教會MIDI卡拉OK新修改

會員登入