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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月28日)
七月廿八日 「他乘旋風和暴風而來,雲彩為他腳下的塵土。」那鴻書一章3節 我記起少年時代,有一次到快樂山附近的書院去上課,坐在登山電車上,注視著正向山谷襲來的暴風雨,天空密佈了烏雲,大地為雷鳴震憾,原來很美麗的山景好像全部改觀了。 暴風雨一路掃去,離開這山區;如果第二天我在這同一地點向任何東西發問:「昨天的閃電雷轟可怕的暴風雨那裏去了」?青草會說:「有一部份在我的身體裏。」雛菊會說:「有一部份在我的身體裏。」花卉以及地上生長的一切植物會說:「有一部份暴風雨已經溶化在我身體裏了」。 ─比察爾 每當天空滿佈陰雲, 花朵才有活命的雨點, 人生還有什麼歡樂, 若無水汪汪的眼淚。 樂意承受悲痛, 將來你會明白它的事功。 神用雨水為淚水, 織成美麗的彩虹。 ─邵登
■ 英文荒漠甘泉(07月28日)
July 28 "The Lord hath His way in the whirlwind and storm."(Nahum 1:3.) Irecollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return. But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is me." and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me." Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love?" Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." ─Henry Ward Beecher. The flowers live by the tears that fall From the sad face of the skies; And life would have no joys at all, Were there no watery eyes. Love thou thy sorrow: grief shall bring Its own excuse in after years; The rainbow! -see how fair a thing God hath built up from tears. ─Henry S. Sutton.
■ 永活之泉(07月28日)
七月廿八日 紮根的生命 「有落在土淺石頭地上的,土既不深,發苗最快。」馬太福音八章5節 當種籽落在淺土石頭地很快地發芽長出表面,但是由於札根不深,很快地又枯萎了,這個引人注意的比喻很適合於用來形容開始對宗教很熱心,但不能持久的人。基督徒需要有札根的生命,讓你的生命紮根在無法測量的愛上,在以弗所書三章17—19節,保羅禱告說:「使基督因你信住在你們心裏,叫你們的愛心有根有基,能以明白基督的愛是何等的深,並知道這愛過於人所能測度的,叫神一切所充滿的充滿了你們。」他首先求神幫助基督徒札根於不能測度的愛,他相信在地上的聖徒可以札根在基督的愛上,使神所充滿的充滿了他們。 你在這方面能實行多少?「我在父神面前屈膝」,這話指示我們紮根於愛上的方法是屈膝謙卑在父神面前禱告,「求祂按著祂豐盛的榮耀應允你」——何等的實際和奇妙——「藉著祂的靈,叫你們心裏的力量剛強起來。」只有知道聖靈大能運行的生命才能札根在愛上。他又說:「基督因你們的信住在你們心裏」,最重要的是基督以祂無窮的大愛每天住在我們裏面,保證我們可以札根在祂所賜的愛上。 親愛的神之孩子!我請求你花時間默想並引用這些話來屈膝向神禱告,不要吝嗇於花費時間或排除困難,與愛你的主親切交談;因為父神怎樣愛祂,祂也照樣愛你,你會察驗這愛的超越及偉大。
■ 中文屬天日子(07月28日)
七月廿八日 服從之後──又當如何? 「耶穌隨即催門徒上船,先渡到那邊……。」馬可福音六章45—52節 我們很容易這麼設想:如果耶穌基督催逼我們,我們服從祂,祂將領我們達到偉大的成功。我們不應把我們成功的夢當作神的旨意,祂的旨意也許恰恰相反。我們有一種觀念,以為神領我們達到一種特殊的目的,殊不知祂不這樣。那達到一種特殊目的的問題,僅僅是一種偶然的事。我們所謂的過程,就是神所謂的目的。 我夢想神的旨意是甚麼呢?祂的旨意,是要我現在倚靠祂和祂的能力。如果我能等在擾亂的中間,安靜無慮,那就是神的目的。神不是向一種特殊的歸宿工作著;祂的目的就是一種過程──要我看見祂在浪上行走,無邊際,無成功,無目標,正因為我看見祂在海面上行走,就絕對知道是無危害的。這是過程,不是目的,使榮耀歸於神。 神的訓練,是為現在的,不是為將來的。祂的旨意是為這一刻,不是為將來。我們與服從的結果沒有甚麼關係;當我們想到結果的時候,我們不免錯誤了。我們人所謂的訓練和準備的事,就是神所謂的目的。 神的目的,是祂現時能走在我生命的露氣中。如果我們心目中另有目的,我們就忽略眼前了;但是如果我們覺得服從是目的,那麼,無時無刻不是寶貴的。
■ 中文上海嗎哪(07月28日)
七月廿八日 「……不要成就我的意思,只要成就您的意思。」路加福音廿二章42節 曾經在客西馬尼園受苦難的耶穌,已經成為我們的力量和勝利。也許我們會恐懼、會沮喪,但是千萬不要喪膽。讓我們倚靠、讚美神,並且從約書亞的遺言:「……耶和華你們神所應許賜給你們的話,沒有一句落空,都應驗在你們身上了。」(書廿三14)得到鼓勵。 然後在有這樣的信心以前,我們必須像耶穌一樣,以順服的靈而不是蔑視的靈來面對每一次的衝突。祂得說:「不要成就我的意思,只要成就你的意思。」然而當祂如此順服時,祂得到祂所捨棄的生命。客西馬尼園的順服並非是一個盲目,或是完全無望的降服;相反的,這種甘心的順服不僅使主耶穌低下頭來,並且能藉著信心及禱告得到雙倍的力量。 我們若是要能更穩地抓住某些東西,就得先行放棄。如果我們要接受得更豐富,就得先捨棄一些事情。假使我們能把我們的以撒在摩利亞山上獻給神,祂一定會把他還給我們。並且因為這個以撒是從死裡得生、由神還給我們的,我們必能更穩地擁有他。
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