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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月15日)
八月十五日 「我們進入神的國,必須經歷許多艱難。」使徒行傳十四章22節 人生最佳美的東西,都是從苦難中得來的。麥子必須磨碎,纔能做成麵包。香料必須經火,纔能發出濃郁的香氣。泥土必須耕鬆,纔能適於下種。照樣,一個破碎的心,纔會得到神的喜悅。人生最甜蜜的歡樂,都是憂傷的果子。我們必須親身經歷許多艱難,然後纔會去安慰別人。 靠著我茅舍的柴扉, 開著一叢美麗的花, 那是可愛的野薔薇。 每逢朝起和臨睡, 這野薔薇放送出, 沁人心肺的香味。 但在雨滴摧打之下, 花氣更芬芳, 隨著雨水, 從我腳旁徐徐流瀉。 我常密密親親, 撫摸那嫩綠的葉片, 和它作愛的溫存。 當我手指用力緊擠, 壓碎了它的花瓣, 另一種濃香就會騰起。 主啊,願我的生命就像花香, 在狂風暴風的時候, 散發出更美的芬芳。 假若這是您祝福的旨意, 要我靈魂受壓碎的痛苦, 請您用力, 我決不逃避。 當最後的花香溢出之時, 我低聲說: 「祂深深愛著 祂那被壓碎的野薔薇」。 如果你渴望作一個安慰使者,如果你願意有憐恤的恩賜,如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹,如果你要在日常過著光圓的生活不叫別人感到你的酸辣,你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。 ─勞勃生
■ 英文荒漠甘泉(08月15日)
August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) THE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. ─F. W. Robertson.
■ 永活之泉(08月15日)
八月十五日 成了 耶穌嘗了那醋就說:「成了。」約翰福音十九章30節 主在十字架所說的七句話,向我們啟示出祂的心意和性情。在主一開始出來工作時,祂說:「我的食物就是遵行差我來者的旨意作成祂的工。」(約四34)在任何的事上無論大小,總要成就神的工作,當祂作了三年的事工,祂從事大祭司的禱告說:「我在地上已經榮耀您,您所託付我的工作,我已成全了。」(約十七4),而在十字架上犧牲以致於死時纔能無愧的說:「成了。」 這句話表示祂捨棄了自己的生命,當祂受完十字架極重的痛苦之後,就用剩下的力量說出這句話,以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致,因為祂在十字架上已完成了全部人類救恩所需要的一切。 每位跟隨耶穌的人也應該有這種性情,我們必須有這種心志,以盡力遵行主的旨意,做成祂的工為食物;無論是我們不放在心上的小事,不可使它妨礙我們做成神的工;或在大事上,我們必須付出更大犧牲,都要盡力做得最好,使我們可以傚法基督說:「成了。」祂完成了工作,也勝過一切仇敵;當我們與基督的死交通時,祂這臨死前的話可做我們日常生活的力量。 神的兒子應學習支取「成了」這句話作為財產,憑信心使你在日常生活中,因主在十字架上所成就的有背十字架的精神。
■ 中文屬天日子(08月15日)
八月十五日 重生的標記 「你們必須重生。」約翰福音三章7節 「人已經老了,如何能重生呢?」(約三4)這問題的答案是肯死與不肯死。肯將權利、德行、宗教,以及世事一一死去,然後接受一種從來沒有的生命,就是重生。新生命在有意識的悔改裡和無意識的聖潔裡,將自己顯示出來。 「凡接待祂的。」(約一12)我之認識耶穌是從內心靈性知覺而生的,或只是因聽別人之所說而學知的呢?我的生命裡有甚麼東西,使我與主耶穌聯合,以祂為我的救主麼?各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。 「人若不重生,就不能見神的國。」(約三3)我是尋求天國的標記呢?還是我尋神的統治麼?重生給與靈見的新能力,我藉此得以辨別神的統治。祂的統治永遠如是,與祂的本性真實無二,我現在接受了祂的本性,我能明白祂的統治。 「凡從神生的,就不犯罪。」(約壹三9)我要停止犯罪或我已停止犯罪呢?從神生的,是有神超然的能力,不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼?聖經很著重的說,一個基督徒必定不犯罪。新生命在我裡面的功效,是我們不犯罪,不僅我有力量不犯罪,卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪,乃是指我們如果服從神在我們裡面的生命,我們必不犯罪。
■ 中文上海嗎哪(08月15日)
八月十五日 「……祂要引導你們明白一切的真理……」約翰福音十六章13節 聖靈來並非是要給我們普通的常識,祂乃是要賜給我們生命以及屬靈的亮光;我們越是靠近祂,祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理,祂把真理的亮光照在我們心中,又啟示我們認識基督,使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈,能幫助我們得著基督的教訓。祂照明我們心中的眼睛,使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業,有何等豐富的榮耀;並知道祂向我們這信的人所顯的能力,是何等浩大。」(弗一18—19) 帶有能力,如同火焰的聖靈, 願您使我們滿有耐性, 又賜我當說的話。 願您伸出您強壯的手, 使我們再次用五旬節的恩賜。 願您奇妙的能力重新彰顯於全地。
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隨機小語智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。 農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |