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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月13日)
八月十三日 「雲若滿了雨,就必傾倒在地上。」傳道書十一章3節 這樣,我們為甚麼要懼怕我們環境中的黑雲呢?雖然它們暫時遮蔽了太陽,但是太陽並沒有熄滅;不久它仍舊會出來的。雲裏充滿了雨;雲越黑,下雨的希望越大。 沒有雲,我們怎麼能有雨呢?我們的患難將祝福帶來給我們。它們是裝載恩典的黑車。看啊,黑雲不久就要變成細雨了;那時候,每一種植物都會因著所下的雨歡樂。我們的神雖然用災禍壓傷我們,卻要用憐憫醫治我們。祂給我們情書,總是用黑邊信封封來的。祂的貨車雖然發出轔轔的粗聲來,其上所裝載的,卻是滿溢的恩澤。祂的杖開著芳香的花卉和甘甜的果實。所以,我們不要再為著黑雲煩惱罷,我們應當歌唱,因為五月裏的花草,是四月裏的雲雨帶給我們的。 主啊,黑雲是你腳前的塵埃!在黑雲滿佈的日子,你和我是隔得多近啊!我多麼歡欣!我多麼歡欣看見你,信心還看見雲變成雨點,四面的山崗都在歡笑。 ─司布真 你模糊的視覺所感到的幽暝, 可能是一個陰影, 但正確看去, 裏面正在形成加倍的光明。 閃電劈去了你的樹林, 使你失去遮蔭, 讓晴空的陽光能在那裏降臨。 你靈魂從痛苦中迸發的呻吟, 可能在遙遠的某方響起回音, 引導在外流浪的人轉向家門。 天上蔚藍的部份,大於陰雲的面積。
■ 英文荒漠甘泉(08月13日)
August 13 "If the clouds be full of rain, they empty themselves upon the earth." (Eccles. 11:3.) WHY, then, do we dread the clouds which now darken our sky? True, for a while they hide the sun, but the sun is not quenched; he will be out again before long. Meanwhile those black clouds are filled with rain; and the blacker they are, the more likely they will yield plentiful showers. How can we have rain without clouds? Our troubles have always brought us blessings, and they always will. They are the dark chariots of bright grace. These clouds will empty themselves before long, and every tender herb will be gladder for the shower. Our God may drench us with grief, but He will refresh us with mercy. Our Lord's love-letters often come to us in black-edged envelopes. His wagons rumble, but they are loaded with benefits. His rod blossoms with sweet flowers and nourishing fruits. Let us not worry about the clouds, but sing because May flowers are brought to us through the April clouds and showers. O Lord, the clouds are the dust of Thy feet! How near Thou art in the cloudy and dark day! Love beholds Thee, and is glad. Faith sees the clouds emptying themselves and making the little hills rejoice on every side. ─C. H. Spurgeon. "What seems so dark to thy dim sight May be a shadow, seen aright Making some brightness doubly bright. "The flash that struck thy tree-no more. To shelter thee-lets heaven's blue floor Shine where it never shone before. "The cry wrung from thy spirit's pain May echo on some far-off plain, And guide a wanderer home again." "The blue of heaven is larger than the clouds."
■ 永活之泉(08月13日)
八月十三日 十字架的犧牲 「我的神!我的神!您為什麼離棄我?」「我渴了!」「成了!」馬太福音廿七章46節;約翰福音十九章28、30節 主在十字架上的前三句話是向人顯明祂的慈愛,接著而來的三句話是啟示出祂以犧牲的愛,將我們從罪中救出來,並戰勝一切仇敵,也因此可看出主的心完全為我們所盤佔。 「我的神!我的神!為什麼離棄我?」這實在是深奧!必須有黑暗環繞祂,甚至不許一點光射入,使祂無法呼叫「我的父」!本來祂與父神形影相隨,彼此同行,但卻在十字架上被遺棄,所以祂要在客西馬尼園汗如血點地說:「父啊!就把這杯撤去」!──但實際上不可能,因此祂就謙卑地順服說:「只要成就您的意思。」這是祂對神對人的愛,才能使祂完全的降服,我們要學習相信並尊崇這愛,並傚法主說:「父啊!願您的旨意成就!」 「我渴了!」這是當基督身體受極苦的經驗,受著神憤怒的火燒而喊道:「我身在這火焰的痛苦之中。」基督受盡了苦楚,生理學家告訴我們,人釘上十字架時,全身會十分乾渴而痛苦,這逼使主不得不叫說:「我渴了」!祂的身,心都在受從父神而來的刑罰之苦! 現在來到重要的一句話:「成了!」甘心情願嘗盡所有犧牲的苦楚,祂完成一切父神所託付的工作,將愛表現得淋漓盡至,將自己完全擺上而犧牲,如此將自己的生命完全擺上而犧牲,這是表明基督何等的心志,是為我們每個人的計劃,在基督裏的心志必能說:「我來要照您的旨意而行。」若我們的信心要每天增長,直到長成基督完全的身量,必須看我是否有像祂完全降服的心志,在愛中完全奉獻事奉神。
■ 中文屬天日子(08月13日)
八月十三日 不要銷滅聖靈 「不要銷滅聖靈。」帖撒羅尼迦前書五章19節 聖靈的聲音是輕微得像微風一樣,輕微到除非你與神有完全的契合,否則是聽不到的。聖靈的指責,採取最輕微的方式,如果你的感覺不甚靈敏,就不會發覺祂的聲音,也許把它熄滅了,而你靈性的生命定會虧損了。祂的指責常是像一種寂靜微小的聲音,微小到除了聖徒以外,沒有人能注意得到。 如果你僅能見證「你早年得救過一次的事,是當小心的。」如果你行在光中,不要談講過去的事,那已往的事已灌輸到與神現在感交的快樂中。如果你不在光中,你就變成情感的基督徒,生活在回想裡,你的見證有種生硬,而且帶著假冒的音調。拿已往的經驗來作口實而不肯行在光中,是要小心的。無論何時聖靈來指責,就當停止,盡量糾正。切不可裝聾作啞的前進,使祂傷心。 如果神叫你決志,你一臨近決志便退後,祂會再造一個機會,但不一定像先前一樣的清楚。少感覺神的意思,多慚愧不服從神的行動。如果你繼續使聖靈擔憂,機會是不再有了,因為聖靈傷心的走開了。但是如果你順從神的旨意而走過危機,必有說不出的快樂。使神難過的事,我們不應表同情。神必要叫你為那應該放棄的事痛苦。
■ 中文上海嗎哪(08月13日)
八月十三日 「密雲和幽暗,在祂的四圍……」詩篇九十七篇二節 如果有密雲及試煉在我們的路上,那就是雲柱及神與我們同行的最好證明。當耶穌的門徒看到祂改變形像之前,他們得先上高山進到雲中(太十七1—8)。當耶穌被接升天的時候,又有一朵雲彩把祂接去(徒一9)。經上又說:「……祂怎樣往天上去,祂還要怎樣來。」所以當耶穌再來之時,一定會有榮耀的雲彩與祂一起出現。 雖然神允許密雲和幽暗在我們的四圍,但是祂的慈愛和誠實卻將永遠行在我們的前面(詩八九14)。 或許神最奇妙且仁慈使用雲彩的一次,是在祂以雲彩來保護以色列人不受烈日傷害的時候。那時雲彩彷彿像一把陽傘,優美地浮在不毛之地的沙漠上,使以色列人能有一些陰涼之地。這在一個從未曾到過東方、亦未曾被烈日灼傷的人,是無法體會的,當然,如此也就較無法產生感恩之心。 因此,聖靈乃是居住在我們和烈日當中,為要保護我們不受任何傷害,免於遭受悲慘的經驗。
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隨機小語每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。
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