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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月27日)
五月廿七日 「拿過來給我。」馬太福音十四章18節 你現在是不是正被患難、試煉、危險、缺乏所包圍呢?這些都是神為你安排的器皿,為著盛滿聖靈用的;如果你能懂得神的用意,它們就會作你得新祝福和新拯救的機會;這種祝福和拯救,除此以外,別無他法可得。 把這些器皿拿過來給神,用信心和禱告帶到祂面前來。安靜罷!停止你自己的活動,除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷;這樣,使你害怕的患難、試煉、危險、缺乏,都要變作神彰顯祂恩典和榮耀的機會了。 ─宣信 「我的神必照祂榮耀的豐富,在基督耶穌裡,使你們一切所需用的都充足。」腓立比書四章19節 何等的來源——「神!」何等的資本——「祂榮耀的豐富!」何等的導管——「基督耶穌!」何等的供給——「一切所需用的!」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富!祂無盡的寶庫,已因祂不竭之愛,為你開著了;用無偽的、簡單的信心去支取你的需用罷!祂決不會怕你支取過多的,因為祂的寶庫從無缺貨之虞。 ─馬金都 「使我的福杯滿溢。」(詩廿三5) 信靠了慈愛的主, 祂會把祝福注入杯中, 多得滿溢, 豈但充滿! 且波浪滾滾之大江, 永不枯竭, 絕不缺短, 祂的賜予從無限止, 祂給子民豐滿的供應, 如滔滔的激湍流長源遠。 我們的杯, 將永遠充溢不竭, 只要我們從天父手邊, 接受給我們杯中的分, 以感激之心讚美祂的成全。 我衷心信賴了耶穌, 靈中注滿了完實的歡欣, 祗有耶穌使我心足意滿, 一片光明, 充沛眼前。 只要我們稱頌祂的愛, 我們的杯將永遠不竭; 祂的愛高得無法言喻, 那樣奇妙的愛, 那樣溫柔的愛, 永遠稱頌祂的名, 永遠稱頌祂的名, 我們讚美, 我們歡欣。 ─巴伯 「神既不愛惜自己的兒子為我們眾人捨了,豈不也把萬物和祂一同白白的賜給我們麼?」(羅八32)
■ 英文荒漠甘泉(05月27日)
May 27 "Bring them hither to me." (Matt. 14:18.) ARE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way. Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me." ─A. B. Simpson. "My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.) What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop. ─C. H. M. "MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth, His great rivers all are broad. Nothing narrow, nothing stinted, Ever issues from His store; To His own He gives full measure, Running over, evermore. There is always something over, When we, from the Father's hand, Take our portion with thanksgiving, Praising for the path He planned. Satisfaction, full and deepening, Fills the soul, and lights the eye, When the heart has trusted Jesus, All its need to satisfy. There is always something over, When we tell of all His love; Unplumbed depths still lie beneath us, Unscaled heights rise far above: Human lips can never utter, All His wondrous tenderness, We can only praise and wonder, And His name forever bless. ─Margaret E. Barber. "How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)
■ 永活之泉(05月27日)
五月廿七日 全備的福音 「彼得說:『悔改……叫你們罪得赦,就必領受所賜的聖靈。』」使徒行傳二章38節 當施洗約翰出來傳道時說:「天國近了,你們當悔改!」他又說:「那在我以後來的,要用聖靈和火給你們施洗。」當耶穌傳道時說:「在你們當中有人在未死以前,要看到神的國降臨。」這是指聖靈降下的光景,就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」;這是絕對必要傳講的信息,因為唯有這樣,基督徒才能活在神的旨意裏,凡事討祂喜悅。神的國是指藉著聖靈有(在基督裏)的義,和(在神裏)的喜樂,也就是基督所指「我的喜樂」,要在聖靈中才能得到。 多少次我們只傳講福音的一半——悔改和赦罪,就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提,無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂,並支取能力。 親愛的基督徒!請為自己領受這個真理,就好像在那些你操作的東西中——每天必定享受聖靈的引導,使你信心的生命有喜樂;假如你感覺在屬靈生命中已有某種缺乏,你可以馬上祈求聖靈賜給你,使你有更新的一天。切記加拉太書五章22節,你就有勇氣求聖靈為你做任何一件事,把你的心當作主的花園,藉著聖靈不斷長出聖靈的果子,去榮耀神。
■ 中文屬天日子(05月27日)
五月廿七日 現在活著的生命 「你們要在城裡等候,直到你們領受從上頭來的能力。」路加福音廿四章49節 門徒等候五旬節來到,不僅是為他們自己的緣故;乃是等候主獲到從來未有的光榮。祂得到了光榮,有甚麼事發生呢?「祂既被神的右手高舉,又從父受了所應許的聖靈,就把你們所看見所聽見的,澆灌下來。」(使二33)約翰福音七章39節括弧裡的句子:(那時還沒有賜下聖靈來,因為耶穌尚未得著榮耀),並不適用於我們;聖靈已經賜下來,主已得著榮耀;「等候」不是以神預定的旨意為轉移,卻要看我們適合不適合。 聖靈的感應和能力,在五旬節以前業已工作,但是祂不在他們那裡。我們的主升上去得著了榮耀,聖靈就馬上來到人間,常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈,是信徒應保持的態度。當我們領受聖靈的時候,我們就從升天的主那裡領受了活潑的生命。 改變人的,不是聖靈的洗禮,乃是升天的基督的能力,藉著聖靈投進人的生命中,將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮,不是一種脫離耶穌基督的經驗,是升天的基督的明證。 聖靈的洗禮不使你想到時間或永生,是使你想到奇妙光榮的現在。「認識您,這就是永生」。現在開始認識祂,永不止息的認識祂。
■ 中文上海嗎哪(05月27日)
五月廿七日 「……政權必擔在祂的肩頭上……」以賽亞書九章6節 當我們的心跳急速不安時,我們無法使之安靜下來。有些藥能控制心跳,但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時,我們就會有甜美的平安。就算我們有溫暖的家庭,親人都相愛和樂;就算我們能解決一些困難,但我們仍然得不到平安。或許有人會說:「只要這個大問題解決後,我就會有平安。」但是危機常常是接二連三,繼續不斷的。 一頭受傷的鹿站在山上,牠或許會說:「如果我能在清涼的溪裡洗個澡,一定能享受片刻的寧靜。」然而箭仍在牠的身上,這時除非牠的傷能夠痊癒,否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊,或是在平原上,都會存在。 同樣道理,直到我們完全地順服基督,甚至把工作都交給祂,相信祂會看顧到底,否則我們也無法得到神的安息和平安。因此,讓我們在主裡休息,完全倚靠祂。 全然地順服神,讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土,為要得著基督。的確,我們所走的是一條窄路,我們當行基督的旨意,做祂的事工。
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隨機小語20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。
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