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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年09月19日
時間是:03時41分00秒
■ 中文荒漠甘泉(09月19日)
九月十九日 「我父是栽培的人。」約翰福音十五章1節 臨到我們的各種苦難,都是父神的使者,受父神的差遣,送禮物來給我們的;我們如果知道這個,就會得安慰了。雖然,照屬世的眼光看來,苦難似乎是傷害我們、毀滅我們的;但是照屬靈的眼光看來,苦難卻是產生祝福的。我們永不該忘記:救恩——世上最大的祝福——乃是世上最大痛苦的結果。所以每一次我們受到神嚴厲的修剪,刀雖然割得深,痛雖然刺得劇,但是一想到「我父是栽培的人」,立刻會得到說不盡的安慰。 聞聲博士(Dr. Vincent)在一個掛滿了葡萄的花房裡講說他的故事:「我的園丁新來的時候,告訴我說,這些葡萄籐若不一起割光,祗留下籐莖的話,他對它們一點辦法都沒有了;我就讓他去割;兩年來我們一粒葡萄也喫不到,可是到了今年,竟長得這般豐滿。」 讓我們拿這個故事來解釋基督人受修剪的經過。修剪好像把葡萄籐剪壞了,園丁好像把葡萄籐割光了;但是他所顧念的是將來,他知道修剪的結果會使它的生命更豐盛,它的果子更饒多。 有許多祝福,若不出代價,是永遠得不到的。           ─密勒 我和快樂同行了一程,  它一路上講個不停; 但它所說的一切,  並沒有使我聰明。 我和悲哀同行一程,  它一言不發, 守口如瓶, 我卻學會了豐盛的教訓,  寧願與悲哀同行。
■ 英文荒漠甘泉(09月19日)
September 19 "My Father is the husbandman,: (John 15:1.)  IT is comforting to think of trouble, in whatever form it may come to us, as a heavenly messenger, bringing us something from God. In its earthly aspect it may seem hurtful, even destructive; but in its spiritual out-working it yields blessiing. Many of the richest blessings which have come down to us from the past are the fruit of sorrow or pain. We should never forget that redemption, the world's greatest blessing, is the fruit of the world's greatest sorrow. In every time of sharp pruning, when the knife is deep and the pain is sore, it is an unspeakable comfort to read, "My Father is the husbandman."  Doctor Vincent tells of being in a great hothouse where luscious clusters of grapes were hanging on every side. The owner said, "When my new gardener came, he said he would have nothing to do with these vines unless he could cut them clean down to the stalk; and he did, and we had no grapes for two years, but this is the result."  There is rich suggestiveness in this interpretation of the pruning process, as we apply it to the Christian life. Pruning seems to be destroying the vine, the gardener appears to be cutting it all away; but he looks on into the future and knows that the final outcome will be the enrichment of its life and greater abundance of fruit.  There are blessings we can never have unless we are ready to pay the price of pain. There is no way to reach them save through suffering.           ─Dr. Miller. "I walked a mile with Pleasure, She chattered all the way; But left me none the wiser For all she had to say." "I walked a mile with Sorrow, And ne'er a word said she; But, oh, the things I learned from her When sorrow walked with me."
■ 永活之泉(09月19日)
九月十九日 時間的能力 「我終身的事在您手中。」詩篇卅一篇15節 這句話的含意是:「我一生的年歲在您手中,屬於您所有,您有權支配,我也樂於完全獻上讓您安排。」如此才從神得到何等大的能力! 時間是所有事務的支配者,我們從世界歷史上來看豈不可證明此事,雖然涓涓滴滴,但是肯定的,時勢所造成的英雄今又何在?環顧現今所處的環境即可證實:當一個嬰兒要長大成人,必須身體和心智平衡發展。由每一件追遂所獲得的成功,無論是勞動或成就,都在時間律之下;在此不可想像的能力下,我們度過一生。 我們在信仰上的交通方面之所以特別感到真實,時間也是主要的因素。與神有何等的交通!何等聖潔而蒙福!何等像他的樣子而有何等的能力,有福的事奉祂!──所有的都在一種情況中:我們有足夠的時間接受神帶著光和熱;聖潔的照射,分享祂的靈和生命,其中基本的宗教思想是——時間屬於神。 不知有多少神僕獻身事奉,這些宣教師坦白承認,若靈命沒有能力,則對整個事工有著不適當的影響;如要免除失敗,則要正確無慮地使用閒暇的時間,每天與神交通。是什麼導致這種遺憾?就是缺乏神願意賜下的信心。神的僕人只要每天花時間單獨與神交通,就能支取當有的能力。 哦!我的弟兄!誰最不滿過度負荷的生命、太熱心的工作?豈不是沒有足夠靈命的人!你是否知道,只要安排時間接受基督聖靈的啟示,你就有新生命,並有信心將「我終身在您手中」的話用於日常生活?
■ 中文屬天日子(09月19日)
九月十九日 你常和耶穌同行麼? 「我在磨煉之中,常和我同在的就是你們。」路加福音廿二章28節 我們受試探時,耶穌千真萬確的和我們同在,但祂受試探時,我們與祂同在麼?我們之中有許多人,一旦具有耶穌所有的經驗,就不再與耶穌同在了。當心神變動你的環境。如果神變動你的環境時,你是與耶穌同在呢?還是偏向世俗和魔鬼呢?我們配戴祂的徽章,但是是與祂同在麼?「從此祂門徒中多有退去的,不再和祂同行。」耶穌的試探,在祂人世生活中既沒有間斷,則這些試探,也必繼續在我們裡面的神兒子的生命中。我們在我們現在的生活中和耶穌同行麼? 神在我們環境中安排了事事物物,而我們想保障我們不受這些事物的侵襲,是可能的嗎?絕然不能!神製造環境,無論是怎樣,我們只有在祂的試探裡常和祂同在以圖對抗。這試探不是我們的試探是祂的試探,是我們裡面神的兒子受試探。在你的生活裡,耶穌基督的尊榮是在危急之中,祂的生命被圍困在你裡面,你能對於神的兒子保持忠貞麼? 你常和耶穌同行麼?這條路是通到客西馬尼園的,通到城門的,通到營外的。路是孤單的,在那裡沒有足跡,只有「跟從我」的聲音。
■ 中文上海嗎哪(09月19日)
九月十九日 「我們行善,不可喪志;若不灰心,到了時候就要收成。」加拉太書六章9節 如果我們能預料,藉著我們信心的謙卑事奉,所能成就的永恆基業有多大,那麼我們必會視犧牲、勞力為榮耀和機會的象徵,而且不再老談為神所受的考驗和奉獻。 最小的信心雖小,卻像一粒不朽、不能毀壞的種子。這信心可能帶來滿天滿地、有永恆榮耀的收穫。所以讓我們抬起頭來,因為地平線要比我們眼睛所能看得到的範圍要大得多。在我們活著、經歷痛苦、勞力吃苦時,我們同時相信新天新地的時代遲早會來到。讓我們行善不可喪志,若不灰心,到了時候就要收成。有一天,我們會含著狂喜的淚水大聲說:「敬畏您、投靠您的人,您為他們所積存的,在世人面前所施行的恩惠,是何等大呢!」(詩卅一19) 主啊!求您幫助我今天活著,宛如活在新天新地的時代,又像從天而降,卻行在世上的使者。
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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