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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月10日)
五月十日 「我若不信在活人之地得見耶和華的恩惠,就早已喪膽了。」詩篇廿七篇13節 「不要……喪膽。」(弗三13)這句話是何等重大的考驗關頭,當我們受到了特別的痛苦和喪失的時候,我們的靈何其之消沈,我們的心又是何等的悲痛,我們的信心如何在試煉中發生搖動。 「我不能再忍受了,我喪膽了;我心裡發昏,快要倒下來了。我該怎樣作呢?神叮囑我不要喪膽,但是我連一分鐘都不能支持了。怎麼樣呢?」 當你身體要昏倒的時候,你怎樣作呢?你甚麼事情都不能作。你停止你自己的活動。你倒在你所愛的人身上,緊緊靠著祂,安息。你不再自己設法或努力了,因為你信靠祂。 當你靈性軟弱要昏倒的時候,也該如此。神給我們的信息不是「你當剛強壯膽」,因為祂知道我們已經筋疲力盡,奮興不起來了;祂知道我們的力量和膽量已經消失了。祂給我們的信息乃是「你要休息,要知道我是神。」 戴德生(Hudson Taylor)先生在臨終幾個月,身靈軟弱到極頂,他給他知己朋友的信中說:「我極其軟弱,我不能寫信,我不能讀經,甚至不能禱告。我只能像一個小孩子一樣躺在神的懷中安靜、休息、信靠。」 神要你也如此,當你在痛苦的烈火中喪膽的時候,不必自己設法,只要休息,知道祂是神,祂必支持你,帶你過去。 「神為了我們的昏暈,準備著最佳良的起死回生之藥劑」。 「當壯膽,堅固你的心。」(詩廿七14) 你當堅定,你當壯膽, 過去祂從未使你失望, 難道祂將撤離去, 讓你沈淪,失去了依仗? 不,祂曾經說過, 祂將以翅翼將你圍護, 在那最安全之地, 你可以愉快唱歌。 ─選
■ 英文荒漠甘泉(05月10日)
May 10 "I had fainted unless……!' (Psalm 27:13.) "FAINT NOT!" HOW great is the temptation at this point! How the soul sinks, the heart grows sick, and the faith staggers under the keen trials and testings which come into our lives in times of special bereavement and suffering. "I cannot bear up any longer, I am fainting under this providence. What shall I do? God tells me not to faint. But what can one do when he is fainting?" What do you do when you are about to faint physically? You cannot do anything. You cease from your own doings. In your faintness, you fall upon the shoulder of some strong loved one. You lean hard. You rest. You lie still and trust. It is so when we are tempted to faint under affliction. God's message to us is not, "Be strong and of good courage," for He knows our strength and courage have fled away. But it is that sweet word, "Be still, and know that I am God." Hudson Taylor was so feeble in the closing months of his life that he wrote a dear friend: "I am so weak I cannot write; I cannot read my Bible; I cannot even pray. I can only lie still in God's arms like a little child, and trust." This wondrous man of God with all his spiritual power came to a place of physical suffering and weakness where he could only lie still and trust. And that is all God asks of you, His dear child, when you grow faint in the fierce fires of affliction. Do not try to be strong. Just be still and know that He is God, and will sustain you, and bring you through. "God keeps His choicest cordials for our deepest faintings." "Stay firm and let thine heart take courage." (Psa. 27:14─After Osterwald.) Stay firm, He has not failed thee In all the past, And will He go and leave thee To sink at last? Nay, He said He will hide thee Beneath His wing; And sweetly there in safety Thou mayest sing. ─Selected.
■ 永活之泉(05月10日)
五月十日 聖靈要榮耀基督 「祂要榮耀我,因為祂要將受於我的告訴你們。」約翰福音十六章14節 若要想明白聖靈的工作並且親身體驗,必須要先瞭解聖靈和主耶穌的關係。當主離地升天以前,我們的主曾明確地說道,聖靈要降臨成為門徒的保惠師,將主在天的榮耀啟示在他們心裏,使門徒充滿這種思想,他們不僅不會失去他們的主,而且可以永遠和祂同在。為了主可永遠和他們在一起,必須迫切地求得聖靈。主親自向他們保證:聖靈要向他們啟示祂自己。 今天的經文——「聖靈要榮耀我」——的意義,是祂要把我在天上的榮耀啟示你們,祂要將我的一切——慈愛、喜樂、平安和整個生命——「告訴你們。」在任何地方如有渴望榮耀耶穌的心靈,聖靈會進入那人的心中,就如主耶穌的同在永不離開。我們必須努力不懈地祈求神的同在,並耶穌基督永遠內住和交通;愛祂,遵祂的命令而行,做任何事都奉主的名並根據祂的話,然後我們才能得到聖靈大能運行的訣要。 我們再次來背誦並思想加拉太書五章22節的價值,假如我們渴望永遠擁有主,並祂的慈愛、喜樂、平安——然後聖靈才會榮耀地將這些果子,在我們裏面成熟。如我們對於聖靈和父神有極大的渴慕,基督就會因此得榮耀,讓我們的日常生活有這種渴慕和禱告吧!
■ 中文屬天日子(05月10日)
五月十日 動起手來 「有了信心,又要加上德行,有了德行,又要加上決心,有了……決心,又要加上……」彼得後書一章5節 「加上」,是表示我們有了甚麼事要做。我們不能做神所做的,神不做我們所能做的,這是我們很容易忘記的。我們不能救自己,也不能使自己成聖,這是神的功夫;但是神不以好習慣賜於我們,不以品性賜於我們,也不勉強我們走正路,這一切,是我們自己應該做的,我們要作成神所曾計畫的救恩。「加上」是獲得了做事習慣之意,不過起初,確有相當的困難。動起手來,教導自己走上你所要走的道路。 你所熟知的道路,不必探問。動起手來,不要趄趄不前,當神有所言的時候,要有決心,馬上抱著信心去實行祂所說的,萬不可改變你的決心。如果神吩咐你做一件事,你猶疑不決,你便動搖了蒙恩的地位。動手做去,把它看為自己的事,即刻遵依你的意志著手,切勿後退。當燒斷你後面的橋樑──「我要寫那封信;」「我要償還那筆償。」要把這些事看為非做不可。 我們要在每件事上,養成靜聽神的聲音,和察看神有何話說的習慣。如果危機來到,我們就自然地趨向神,我們知道這種習慣既已養成,我們就在我們所在的地方動手,不在我們不在的地方動手。
■ 中文上海嗎哪(05月10日)
五月十日 「我……直活到永永遠遠……」啟示錄一章18節 這句話是死在十架上的主的信息。雖然祂曾死過,但祂的復活更榮耀、珍貴。注意這幾個簡單的字所帶給十字架的光輝和榮耀,是件很美、很令人鼓舞的事。這句話不是:「我曾死過,現在又活了。」乃是:「又是那存活的。我曾死過,現在又活了,直活到永永遠遠……。」注意:主是活的,死過、又活了。 仰望十字架的方法有兩種。一種是從死亡來看,另一種是從生命的觀點著手。第一種看到的是一位被釘死的人,第二種見到的是一位榮耀之主,以及祂身上的釘痕和刺傷。我們應該用第二種角度看十字架,不再帶著墳墓的模型,乃是擁有復活的榮耀。因為主不再是釘死的人,而是復活的基督。 我們釘死的經驗應該徹底到能消失在復活裡,我們甚至應該忘卻一切憂傷、面帶復活節清晨的光輝及榮耀。讓我們充分地發揮復活的生命,使這生命一天新似一天,更充滿活力。因為這個生命乃是復活的生命,直到永永遠遠。
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