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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月02日
時間是:07時32分19秒
■ 中文荒漠甘泉(02月02日)
二月二日 「祂……將我藏在祂手蔭之下;又使我成為磨亮的箭,將我藏在祂箭袋之中。」以賽亞書四九章2節 「在祂手蔭之下」。我們常有到那裡去的需要。日光太炫耀了;我們的目光會受到損傷,使我們不能分辨相仿的顏色。所以神將我們暫時藏在疾病的蔭中、憂愁的蔭中、窮苦的蔭中,在那裡和日光隔絕。 但是不要怕這神的手蔭祂正在引導。你有許多功課只能彀在那邊學得的。 不要想神已經把你丟在一邊了。你仍舊在祂箭袋之中;祂並沒有把你當作無用之物拋去。 祂現在把你藏起,保守你直到相當的時候,祂要配你在弓弦上,送你出去,使仇敵受虧損,使神得榮耀。哦,在神手蔭之下的信徒啊,戰士如何寶貝他的箭,把牠藏在貼身的箭袋中,神也如此寶貝你愛護你,藏你在祂的蔭庇之下。           ─梅爾 許多時候,黑蔭倒是生長必需的條件。美麗的玉蜀黍在夏夜的蔭下生長得最快。在炎熱的日光下,牠的葉子是鬈著的,到了天上起黑雲的時候,葉子很快地開放了。也有許多美麗的花,日間藏起牠們的美麗來,晚蔭降時方纔開放。多雲多霧和多蔭的地帶,草木也蔥鬱茂盛。花圃裏不但有晨間怒放的花朵,也有「夜來香」,「夜來香」在日正當中時並無光彩,到深夜纔散佈它的芬芳。 假如一生儘是陽光,  我們將會盼望, 清涼的雨滴,  灑到我們臉上。           ─亨利范戴克
■ 英文荒漠甘泉(02月02日)
February 2  "In the shadow of his hand hath he hid me, and made me a polished shaft: in his quiver hath he hid me." (Isa. 49:2.)  IN the shadow." We must all go there sometimes. The glare of the daylight is too brilliant; our eyes become injured, and unable to discern the delicate shades of color, or appreciate neutral tints─he shadowed chamber of sickness, the shadowed house of mourning, the shadowed life from which the sunlight has gone.  But fear not! It is the shadow of God's hand. He is leading thee. There are lessons that can be learned only there.  The photograph of His face can only be fixed in the dark chamber. But do not suppose that He has cast thee aside. Thou art still in His quiver; He has not flung thee away as a worthless thing.  He is only keeping thee close till the moment comes when He can send thee most swiftly and surely on some errand in which He will be glorified. Oh, shadowed, shadowed, solitary ones, remember how closely the quiver is bound to the warrior, within easy reach of the hand, and guarded jealously.           ─Christ in Isaiah, Meyer.  In some spheres the shadow condition is the condition of greatest growth. The beautiful Indian corn never grows more rapidly than in the shadow of a warm summer night. The sun curls the leaves in the sultry noon light, but they quickly unfold, if a cloud slips over the sky. There is a service in the shadow that is not in the shine. The world of stellar beauty is never seen at its best till the shadows of night slip over the sky. There are beauties that bloom in the shade that will not bloom in the sun. There is much greenery in lands of fog and clouds and shadow. The florist has "evening glories" now, as well as "morning glories." The "evening glory" will not shine in the noon's splendor, but comes to its best as the shadows of evening deepen. If all of life were sunshine,  Our faces would be fain To feel once more upon them  The cooling plash of rain.           ─Henry Van Dyke.
■ 永活之泉(02月02日)
二月二日 神是個靈 「神是個靈,所以拜祂的,必須用心靈和誠實拜祂。」約翰福音四章24節 當神創造了人,又吹入一口生命氣息給人的時候,人就變成了一個活的魂。這一個魂是在靈和體的中間,他可以降服給靈被帶到神那裡,也可以降服給肉體和這肉體的情慾。在先祖墮落之後,人拒絕順服靈,成為身體的奴隸,在人裡面的靈,就變成完全黑暗的了。 當人重生的時候,人的靈又活過來,得著從上面來的生命。當人在重生的生命裡,和神有交通的時候,人的靈就降服於神的靈。靈就是人裡面最深的部份。詩篇五十一篇節「您所喜愛的,是內裡誠實,您在我隱密處,必使我得智慧。」耶利米書卅一章中也說:「我要將我的律法放在他們裡面。」以賽亞也說:「夜間我的心渴望您,我裡面的靈切切尋求您。」這一個心必須進到隱密處的靈的深處去,起來尋求神。 神是個靈,極其聖潔,極其榮耀。祂給我們一個靈,為的是要我們與祂相交,緊緊跟隨祂自己。但是這個能力因為罪就漸漸失去了。除了將我們的心在安靜裡獻上給神,讓祂的聖靈在我們裡面工作之外,就沒有別的恢復法子。神願意在我們裡面,我們的靈裡教導我們,用心靈和誠實來敬拜祂,祂的心是超過我們所能思想、所能感覺的。 「父要這樣的人拜祂。」如果我們等候祂,祂就要藉著聖靈來教導我們如何敬拜祂。在這安靜的時候,要肅敬靜默在神面前降服你自己,全心相信接受祂的靈溫柔的工作。對神說出這些話:「我的心哪,你當安靜在神面前。」「夜間我心中羨慕您,我裡面的靈切切尋求您。」「哦!神,我等候您。」
■ 中文屬天日子(02月02日)
二月二日 呼召之勉勵 「若不傳福音,我便有禍了!」哥林多前書九章16節 當心你的耳朵未聽神的召呼,凡得救的,都是召去替這個事實作見證;並不是召去傳道,至多只能作一種傳道上可用的示範。保羅說他必須傳福音,不然便是痛苦。切不要將保羅所說的,是指人的心靈與神接觸而獲救贖的事件。再沒有甚麼比得救還容易些,因為那是神權限內的事──「到我這裡來,我要使你們得救。」我們的主未曾把做門徒的條件,同得救的條件等量齊觀。我們藉著耶穌基督的十字架準定得救,不成問題。至於做門徒則有所選擇──「若有人……」 保羅這話是論到那些將要作耶穌僕人的,既是作了僕人,就沒有理由去問主人做甚麼,或往那裡去。神要照自己的意思,把我們作成擘的餅和奠的酒為祂所用。「特派傳福音」一語,其意是聽聞神的召呼;當某人聽見那種召呼時,就必感覺隱痛。這種隱痛,真真是痛苦。各種野心要除盡,各種慾望要熄滅,各種前程要完全丟開,只有一事,就是「特派傳福音」。當那種召呼臨到某人的時候,他想轉向而逃,準是禍及其心。本校之成立,就是要看這裡有沒有願傳神福音的男女;就是要看神能否握住你。當神握住你的時候,就當留意其他的事把你從神手中奪去。
■ 中文上海嗎哪(02月02日)
二月二日 「你們中間誰願為大,就必作你們的用人;誰願為首,就必作你們的僕人。」馬太福音廿章26、27節 這裡所提到的用人,是指在任何情況下願服務他人的人。但是「僕人」這兩個字卻表示賣了身的奴隸。而耶穌在此地清楚教導我們,僕人的事奉才是最高層次的事奉。 基督成了所有世人的奴隸,任何願意來到祂面前,與祂親近、同在的人,都必須學習這種事奉的精神──完全捨棄自我的權利,永遠不再為自我爭取什麼。 對我們來說,完完全全地對主耶穌忠實,為主的緣故做奴僕,並願意順服在主裡掌權的人,是極為可能的事。 奴僕的精神不僅是捨棄自我,且是樂意降服在有權柄者之下。雖然對事情沒興趣,但為了主的榮耀,為了弟兄的益處,心甘情願毫不保留地放棄個人的喜好及興趣。 主啊!願您為我們穿上謙卑的衣裳,使我們全然屬您。
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