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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月13日
時間是:03時59分18秒
■ 中文荒漠甘泉(02月13日)
二月十三日 「山地也要歸你。」約書亞記十七章18節 山上有寬暢的地盤,平原上住滿了迦南人,他們都有鐵車阻礙你的擴張,所以你該上山去,佔據山上的地業。也許今日你受阻不能為神作工,你該求神興起能作工的。也許你的話語不能感動人,你可以感動天。也許你的工作受經濟、人才、恩賜、以及種種難處的限制,你可以在上面看不見的、永活的神那裏發展。 山上有樹林的攔阻,然而憑著信心可以砍伐。當初以色列各支派雖然明知山上有寬地和寶藏,他們還不敢自信能砍伐叢密的樹林,開路上山。但是神指示他們、提醒他們:他們有足彀的力量可以把樹木砍去。今天許多的攔阻,許多似乎不可能的事情,擺在我們面前,像山上的樹林一般,並不是來嘲笑我們的,乃是來催促我們向神懇求應許和支取力量的。 每一次難處來到,都是暗示我們神怎樣答應我們信心的禱告和工作的。讀者,你覺得平原太窄小麼?上山去罷,住在那裏,在那裏發展罷,在那裏你可以從磐石中得蜜,從地中得寶藏。           ─譯自日誠報 可曾遇到, 被認為跨不過的大江? 可曾遇到, 被認為鑿不通的山崗? 別人說不可能做的事, 我們都能, 克復任何不可能, 是我們的專長。           ─巴拿馬運河工人之歌
■ 英文荒漠甘泉(02月13日)
February 13  "The hill country shall be thine."(Josh.17:18, R. V.)  THERE is always room higher up. When the valleys are full of Canaanites, whose iron chariots withstand your progress, get up into the hills, occupy the upper spaces. If you can no longer work for God, pray for those who can. If you cannot move earth by your speech, you may move Heaven. If the development of life on the lower slopes is impossible, through limitations of service, the necessity of maintaining orthers, and such-like restrictions, let it break out toward the unseen, the eternal, the Divine.  Faith can fell forests. Even if the tribes had realized what treasures lay above them, they would hardly have dared to suppose it possible to rid the hills of their dense forest-growth. But as God indicated their task, He reminded them that they had power enough. The visions of things that seem impossible are presented to us, like these forest-covered steeps, not to mock us, but to incite us to spiritual exploits which would be impossible unless God had stored within us the great strength of His own indwelling.  Difficulty is sent to reveal to us what God can do in answer to the faith that prays and works. Are you straitened in the valleys? Get away to the hills, live there; get honey out of the rock, and wealth out of the terraced slopes now hidden by forest.           ─Daily Devotional Commentary. Got any rivers they say are uncrossable, Got any mountains they say `can't tunnel through'? We specialize in the wholly impossible, Doing the things they say you can't do.           ─Song of the Panama builders.
■ 永活之泉(02月13日)
二月十三日 聖靈 「我們藉著祂被一個聖靈所感,得以進到父面前。」以弗所書二章18節 我們在內室中與神相交的時候,必須防備一個危險,就是在知識和情感的力量裡,去尋求認識神和基督。神將聖靈賜給我們,為要叫我們藉著祂得以在子裡親近父。讓我們儆醒,恐怕因為我們沒有等候聖靈的引導,使我們的工作歸於徒然。 基督在最後一夜,將這一個真理教導祂的門徒。講到訓慰師的來到,祂說:「到那日,你們要奉我的名求父;求就必得著,叫你們的喜樂,可以滿足。」讓我們抓著這個真理,就是神賜給我們聖靈的目的,為要教導我們如何禱告。祂能使我們與父及子的交通,成為一個蒙祝福的實際。你當堅定地相信,祂是秘密地在你裡面工作。當你進入內室的時候,要將你自己完全服在祂的引導之下。祂是引導你禱告和敬拜的導師。 在復活那一天晚上,基督對祂的門徒說:「你們受聖靈。」是為著要堅固他們,在十天的禱告中接受聖靈的豐富。這一個使我們想起在禱告親近神的時候,應當記牢三件事: (一)我們禱告的時候,一定要相信,聖靈是住在我裡面。要心裡安靜,確定地將自己降服在祂的引導之下。為這個要擺上時間。 (二)要相信聖靈「更大的工作」,就是要光照並加強我們屬靈的生命——聖靈的充滿——要相信祂一定按著我們所禱告的賜給我們。 (三)我們要相信,藉著聖靈與神所有的兒女聯合,求聖靈在祂的教會和子民身上,大大的作工。 「信我的人,就如經上所說,從他腹中要流出活水的江河來。」(約七38)你信麼?
■ 中文屬天日子(02月13日)
二月十三日 敬聽之誠 「請說,僕人敬聽。」撒母耳記上三章10節 我是專聽神的某一件事,不是,聽祂說一切的事。我向神表示不愛,和不恭敬的方法,是我的心靈對於祂所說的毫無感覺。如果我愛我的朋友,我便能直覺地窺知他所需要的。而耶穌說:「你們是我的朋友。」我這個禮拜曾違背我主的某條命令麼?如果我察覺是耶穌的命令,我必不故意違背它;但是我們多數人表示輕慢神,甚至連祂所說的,我們都不聽,這便等於祂沒有說一樣。 我靈性生命的鵠的,是與耶穌基督的相同;我時時聽神,我才知道神時時聽我(約十一42)。 如果我與耶穌基督聯合,專心聽祂,才能以專心敬聽之誠而聽神。一朵百合花,或一棵樹,或一個神僕人,也許將神的使命帶給我。我有許多別的事要辦,這就阻攔我聽不見了。並不是我不肯聽神,卻是我沒有敬聽之誠。我專心事物,我專心服務,我專心信念;所以神向我說話,我便聽不見了。小孩的態度總是這樣:「主啊,請說,僕人敬聽。」如果我沒有培養這種聽聞之誠,我只能在某時間聽見神的聲音;在其他的時間,我又為別的事所佔──為我所說的話,我要辦的事佔住了──使我變成聾子聽不見神,這不像小孩子的生活。我今天曾留心聽過神的聲音麼?
■ 中文上海嗎哪(02月13日)
二月十三日 「……你的禱告……達到神面前,已蒙記念了。」使徒行傳十章4節 天使對哥尼流所說的是何等美的話語:你的禱告已蒙記念了。這彷彿就像多年來累積在主寶座前的祈求,終於有了答覆。神滿滿地祝福哥尼流,宛如久旱之後的乾地,突然之間得到甘霖。 我們的禱告如同馨香之氣,神把所有的祈求都收集起來。並且把馨香之氣像芬芳的花朵一樣保留在祂的室內,作為不斷的記念。當時候合宜時,神就會回答這些祈求。那時,地面上或許有異象、大光,而且我們會看到神實現祂國度的奇蹟。 我們被稱為「神所記念的人」,並被任命不分晝夜晨昏地向神祈禱。只要時候到了,神就會答覆,並給我們累積已久的祝福。 沒有任何一句禱詞會被神遺忘,我們等得越久,所累積的祝福就越大。
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2020.02.08座佑銘
作事一定要有原則,不過要嚴以待己,寬以待人
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