|
1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(11月06日)
十一月六日 「凡我所疼愛的,我就責備管教他。」啟示錄三章19節 受到最劇烈的痛苦的,常是最屬靈的信徒。恩典受得最多的人,也是受苦受得最多的人。苦難臨到信徒,沒有一次是偶然的,每一次都是受著父神的指揮的。父神決不隨意冒險張弓發矢。祂的每一枝箭都是帶著一個特別的使命出去的。 ─卡力爾 假若我所有的日子永不陰沈, 怎能說祂擦乾我的淚眼涔涔? 假若我從不疲睏, 我的心裏 怎記得祂賜安眠予所愛的? 假若此世沒有我的墳場, 永生會變作無稽的夢想。 我的陰天, 眼淚, 疲睏, 墳墓, 都可能是祂導我入幸福的路。 它們被我稱為禍害, 卻顯示了主的情愛。 最屬靈的基督人都是曾經過烈火的。如果你要更認識基督,你不要驚異,祂必須帶你從你現在的環境中出來。引你經過荒野、爐火。 主啊,別的刑罰我都願意受,只求你不要拿去我的十字架;求你叫我能服從你的旨意,求你叫我能愛你所給我的十字架。求你給我那最能叫你滿足的恩賜,好叫你在我身上按照你自己的旨意榮耀你名。 —一個俘虜的禱告
■ 英文荒漠甘泉(11月06日)
November 6 "As many as I love I rebuke and chasten."(Rev. 3:19) GOD takes the most eminent and choicest of His servants for the choicest and most eminent affictions. They who have received most grace from God are able to bear most afflictions from God. Affliction does not hit the saint by chance, but by direction. Got does not draw His bow at a venture. Every one of His arrows goes upon a special errand and touches no breast but his against whom it is sent. It is not only the grace, but the glory of a believer when we can stand and take affliction quietly. -Joseph Caryl. If all my days were sunny, could I say, "In His fair land He wipes all tears away"? If I were never weary, could I keep Close to my heart, "He gives His loved ones sleep"? Were no graves mine, might I not come to deem The Life Eternal but a baseless dream? My winter, and my tears, and weariness, Even my graves, may be His way to bless. I call them ills; yet that can surely be Nothing but love that shows my Lord to me! -Selected. "The most deeply taught Christians are generally those who have been brought into the searching fires of deep soul-anguish. If you have been praying to know more of Christ, do not be surprised if He takes you aside into a desert place, or leads you into a furnace of pain." Do not punish me, Lord, by taking my cross from me, but comfort me by submitting me to Thy will, and by making me to love the cross. Give me that by which Thou shalt be best served...and let me hold it for the greatest of all Thy mercies, that Thou shouldst glorify Thy name in me, according to Thy will. -A Captive's Prayer.
■ 永活之泉(11月06日)
十一月六日 不屬世界 「他們不屬世界,……正如我不屬世界一樣。」約翰十七章14、16節 主在世上最後一個晚上向門徒澄清祂和世界有個無法越過的隔閡,門徒和世界之間也是一樣(約十六16-21)。祂論到聖靈:「世人不能接受祂,因未曾見過祂,也不認識祂。」「因為你們不屬世界,所以世界恨你們。」 門徒最大的特色,就是在世上的小基督徒;就因小,可以在世界,基督和他們在十字架和復活的方面都合而為一,屬另一個世界——天國,門徒的特色是被聖靈充滿而與世有別。為何在聖靈裏的信心如此少為基督徒傳講或體驗?因世界的影響力佔據了太多基督徒的生命,而屬天的生命卻太少,但是也自稱在基督耶穌裏面,「愛世界」(約壹二15、16)有「肉體的情慾」,在安樂和舒適上滿足吃喝的慾望;有「眼目的情慾」,流連於世上賞心悅目的事,使生命失去了榮光,為靠人類智慧和能力而有的成就自傲——所有心靈外在的敏感和渴望都得真正捨棄,才配接受聖靈。 但願每位以五旬節禱告來祈求聖靈的人,都要接受是否愛世界的考驗,愛世界的靈無法熱衷於禱告,所以絕對需要專心來求父所應許的。但願主把世俗無法接受聖靈的話寫在我們心靈深處,「你們不屬世界,正如我不屬世界一樣。」
■ 中文屬天日子(11月06日)
十一月六日 信的程序 「你信這話麼?」約翰福音十一章26節 馬大相信耶穌基督具有支配萬事的權力。她相信祂如果在那裡,必能治好她的兄弟。她也相信耶穌與神有特殊的關係,祂無論向神求甚麼,神必定成就;但她需要進一步的瞭解耶穌。馬大信仰的程序,是將來可以成功的;耶穌領導她,直到她的信為她個人所獨有,而後漸漸化成一種特殊的遺產──「主啊!是的!我信您是基督……」。 主對付你的事,是像這樣的嗎?耶穌教育你,叫你與祂發生密切的關係嗎?讓祂叫你熟習祂的問題──「你信這話麼?」你所懷疑的究竟是甚麼呢?你的環境找不著出路,你信的程序能演進到個人信仰的階段,像馬大一樣麼?不到個人的需要,而從個人的問題產生出來,是絕不能有的事。 信是順服,智性信仰的程序,是順服信仰的程序。放棄一切與順服無關的事。私人的信仰,是在道德上順服自信,不與任何事妥協。特殊的信仰,是在靈性上順服耶穌基督,決意在那件事上接受主的支配。 當我與耶穌面對面的時候,祂向我說──「你信這話麼?」我覺得信心是像呼吸一樣自然,我從前之不信祂,是何等愚笨的事。
■ 中文上海嗎哪(11月06日)
十一月六日 「我的心哪,你要稱頌耶和華……」詩篇一百零三篇1節 「我的心哪,你要稱頌耶和華!凡在我裡面的,也要稱頌祂的聖名!我的心哪,你要稱頌耶和華!不可忘記祂的一切恩惠!祂赦免你的一切罪孽!醫治你的一切疾病。祂救贖你的命脫離死亡,以仁愛和慈悲為你的冠冕。祂用美物使你所願的得以知足,以致你如鷹返老還童。」(詩一百零三篇1—5) 誰還能唱出如此優美的感恩詩歌呢?惟有基督徒能在神全然的救恩中喜樂,並為復活主所賜的健康及青春獻上讚美。 按聖經的章節來算,這五節經節正好在整本聖經的正中間。所以,盼望我們也以這五節經節作為我們生命的中心;無論從那個角度看現在、過去、未來,都存感謝。願我們能稱頌神,就像此篇最後一節所說的:「你們一切被祂造的,在祂所治理的各處,都要稱頌耶和華!」主啊,求您使我們全人能以您為中心,並充滿愛及讚美的靈。
:::
會員登入線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio◎最新上傳進度◎🔥🙏📖牧師推薦好章最熱門聖經「章」朗讀最熱門單一「節」瀏覽數今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio提供免費台語聖經朗讀,包含國語與台語對照。 📖 創世記 1-50 / 50 📖 詩篇 1-25 / 150 📖 馬太福音 1-28 / 28 📖 加拉太書 1-6 / 6 📖 以弗所書 1-6 / 6 📖 腓立比書 1-4 / 4 📖 帖撒羅尼迦前書 1-5 / 5 📖 帖撒羅尼迦後書 1-3 / 3 📖 腓利門書 1-1 / 1 📖 雅各書 1-5 / 5 📖 猶大書 1-1 / 1
台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語即使有人被全世界認定是千萬人心中的「不朽英雄」,他就像射出去的箭一樣,無論箭是多麼的強勁,超越其他的箭,但在他飛越呼嘯之後,總是有墜落的一刻。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |