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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月23日)
五月廿三日 「他們的智慧無法可施。於是他們在苦難中哀求耶和華,祂從他們的禍患中領出他們來。」詩一○七篇27、28節 基督徒哪! 你的愁眉緊鎖, 你是到了才窮智竭的地步, 你是不是在想面前的遭遇, 以及承擔著種種重負? 全世界都像與你相忤, 你在戰場上孤獨無助? 要記得到了才窮智竭的地步, 神的豐滿和能力才會顯露。 你四周的苦痛, 使你眼花撩亂, 你是否到了才窮智竭的地步, 你覺得力不能支持否! 這種緊張的局面無法應付? 不斷的苦難, 使你帶著種種傷痕, 昏暈,麻木,如生疾痼。 要記著:到了才窮智竭的地步, 就會得著耶穌的愛護。 環境在你的面前展開, 你是否到了才窮智竭的地步, 這正在開始,尚待結束, 它們侵擾你的心,如蝕如磨。 渴望有能力去處理, 伸出的手卻顫抖無措。 要記得:到了才窮智竭的地步, 耶穌就會卸下你的重負。 你是否到了才窮智竭的地步, 那麼你所站立之處, 正可認識從不失誤的, 神所有的神奇財富, 你的腳步即將 移向更光明的道路。 唯有到了才窮智竭的地步, 才能證實萬能的天父。 ─威爾遜 你不要失望;也許最後一把鑰匙,它纔是替你開了門。 ─司單雪弗
■ 英文荒漠甘泉(05月23日)
May 23 "At their wit's end, they cry unto the Lord in their trouble, and he bringeth them out."(Psalm 107:27, 28.) Are you standing at "Wit's End Corner," Christian, with troubled brow? Are you thinking of what is before you, And all you are bearing now? Does all the world seem against you, And you in the battle alone? Remember─at "Wit's End Corner" Is just where God's power is shown. Are you standing at "Wit's End Corner," Blinded with wearying pain, Feeling you cannot endure it, You cannot bear the strain, Bruised through the constant suffering, Dizzy, and dazed, and numb? Remember─at "Wit's End Corner" Is where Jesus loves to come. Are you standing at "Wit's End Corner"? Your work before you spread, All lying begun, unfinished, And pressing on heart and head, Longing for strength to do it, Stretching out trembling hands? Remember─at "Wit's End Corner" The Buraen-beerer stands. Are you standing at "Wit's End Corner"? Then you're just in the very spot To learn the wondrous resources Of Him who faileth not: No doubt to a brighter pathway Your footsteps will soon be moved, But only at "Wit's End Corner" Is the "God who is able" proved. ─Antoinette Wilson. Do not get discouraged; it may be the last key in the bunch that opens the door. ─Stansifer.
■ 永活之泉(05月23日)
五月廿三日 整天─每天 「我要天天稱頌您。」詩篇一四五篇2節 立志每天在神的話語中與神交通,是基督徒前進的動力,他熱誠堅毅地實行,會給他帶來成功的冠冕,他的經驗有幾分是這樣: 早晨醒來他首先想到神,他必須花點兒時間禱告,也給神時間成全他的祈求並啟示祂自己,並且把自己的要求呈明在神面前,期望祂的回答。 在一天當中,他隨時抽出幾分鐘保持與神交通;到了晚上安靜的時間,他反省一天的工作,憑著神赦罪的應許,承認他所犯的過錯,並重新將自己獻給神和祂的事工。 這樣,他漸漸就明白他的生命到底缺少什麼,並且也說:不單「每天」而且「整天」,他要求聖靈如呼吸般不停地運行;在內室中,他的目標是整天憑信心支取聖靈,及主耶穌和父神的同在,並幫助他所做的一切。 一整天!基督徒,聖靈要求:「今天」「現在是接受的時間!」如果一位接受很痛苦手術的病人問醫生說:「我何時可以起床?」回答是:「某日某時。」這是基督徒生活的律,神每天賜下嗎哪,在早晚獻祭——藉此神使祂的兒女渡過一天的生活。今天尋求聖靈引導你一天的生活,不需要為明天憂慮;但你可確信聖靈明天亦可帶領你渡過,正如今天一樣。
■ 中文屬天日子(05月23日)
五月廿三日 沒有信心的憂慮 「不要為生命憂慮,吃甚麼,喝甚麼,為身體憂慮,穿甚麼。」馬太福音六章25節 一個門徒憑著常識去憂慮,耶穌把它看為不信的表現。如果我們領受了神的靈,祂必上前來,說:「神對於這種關係,這種劃定的假期,這些新書,有甚麼關係呢」?不到我們學會了先求祂的旨意,祂總得注意這一點。無論何時我們把別的事情放在最前面,那就免不了混亂的狀況。 「不要憂慮……」──不要靠自己的憂慮。憂慮,不但是不對,而且是不信,因為憂慮是表示我們不以神能看顧我們生活的實際需要;叫我們憂慮的,也就是這,絕不是別的事。你曾留心耶穌說,把道擠住的是甚麼?是惡魔麼?不是,是世上的憂慮。而且總是小小的憂慮。我不能見到的,我不信,那就是不信的起點。不信的唯一救法,就是順服聖靈的引導。 耶穌向門徒所說的最重要的話,是放棄一切,順從祂。
■ 中文上海嗎哪(05月23日)
五月廿三日 「我也曉得去的時候,必帶著基督豐盛的恩典去。」羅馬書十五章29節 許多基督徒想得到一切的祝福,卻不以基督為中心。他們想得到救恩的祝福,但那並非基督本身;他們想得到祂恩典的幫助,然而基督的恩典也不是基督;他們甚至為了要能事奉祂,而盼望禱告有答覆。可是他們就算擁有那一切,也可能沒有基督本身這個祝福。 還有不少人想得到喜樂的祝福,這仍然不是得著基督的祝福;也有人與教會、牧師或弟兄姊妹非常親近,但內心也未必擁有基督。在一切事情都失敗時,真正能填滿我們裡面的,乃是與我們合而為一的耶穌的愛。當一切都凋萎、耗盡之後,耶穌基督自己仍然是我們全部祝福的來源,祂不僅是忠實的,而且是永恆的。
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隨機小語智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。 老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。 農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |