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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月22日)
七月廿二日 「耶和華必然等候,要施恩給你們……凡等候祂的,都是有福的。」以賽亞書卅章18節 我們不該單想到我們在等候神,也應該想到更奇異的─神在等候我們。我們若看見祂在等候我們,這會給我們新的鼓舞、新的激勵,來等候祂;這也會給我們極大的平安—─知道我們的等候不是徒然的。也許你要問:「既然祂在等候施恩,為甚麼我來等候祂的時候,祂仍不給我所尋找的幫助,而繼續等候著呢?」 親愛的讀者,神是一位聰明的農夫,祂「忍耐等候地裡寶貴的出產。」(雅五7)如果出產尚未成熟,祂就不能收割。祂知道甚麼時候我們的靈可以接受祝福來榮耀祂。在祂愛的陽光下等候會叫我們漸漸成熟,在試煉的黑雲下等候也是如此。神在差遣祂兒子到世上來以前,自己曾等候了四千年,為的是要等候最適當的時期。親愛的讀者,祂替祂選民復仇的日子快到了,祂就要起來幫助我們了,祂決不會耽延太久,叫我們多等一刻的。 ─慕安得烈
■ 英文荒漠甘泉(07月22日)
July 22 "And therefore will the Lord wait, that he may be gracious unto you...blessed are all they that wait for him." (Isa. 30:18.) WE must not only think of our waiting upon God, but also of what is more wonderful still, of God's waiting upon us. The vision of Him waiting on us, will give new impulse and inspiration to our waiting upon Him. It will give us unspeakable confidence the our waiting cannot be in vain. Let us seek even now, at this moment, in the spirit of waiting on God, to find out something of what it means. He has inconceivably glorious purposes concerning every one of His children. And you ask, "How is it, if He waits to be gracious, that even after I come and wait upon Him, He does not give the help I seek, but waits on longer and longer?" God is a wise husbandman, "who waiteth for the precious fruit of the earth, and hath long patience for it." He cannot gather the fruit till it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory. Waiting in the sunshine of His love in what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessings, is as needful. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, till the fullness of time, ere He sent His Son. Our times are in His hands; He will avenge His elect speedily; He will make haste for our help, and not delay one hour too long. ─Andrew Murray.
■ 永活之泉(07月22日)
七月廿二日 祂兒子的靈 「你們既為兒子,神就差祂兒子的靈,進入你們的心,呼叫阿爸,父。」加拉太書四章6節 哦!神的兒女!聖靈內住在你裏面,這靈在基督裏,是神聖潔的靈,在客西馬尼園裏主耶穌禱告說:「父阿!願您的旨意成就。」祂教導我們明白天父的慈愛,並以兒女的愛和順服回報之,兒女的靈在我們裏面,正如在基督裏面一樣;祂在禱告生活中把自己彰顯出來,並賜下神的慈愛和聖潔。 當神兒子的靈在我裏面啟示基督的時候,我要依靠使我裏面基督的生命能長遠活著,主耶穌曾說過,祂要住在我裏面,我住在祂裏面,祂的靈在我裏面運行。因著聖靈和基督的內住,使我確實經驗基督的心思和祂的性情成形在我心中,並且彰顯出來,我要確信聖靈必完成此工作。 此外,聖靈也配合我們的光景,幫助我們去事奉神,向我們啟示基督,使我們成聖。聖靈使我能超越世界並其引誘,成為基督的見證人,就像祂的小孩一樣。祂充滿我,使我能愛弟兄,甚至愛仇敵和不相識的人,以及周圍未得救的人,為他們代禱,準備幫助他們;祂也使我愛全世界的人,熱心傳福音的事工,使人人有機會聽到福音。親愛的弟兄!每天花點時間與主同在,讓你的心對於聖靈要完成的事工充滿信心。
■ 中文屬天日子(07月22日)
七月廿二日 成聖 「神的旨意就是要你們成為聖潔。」帖撒羅尼迦前書四章3節 在成聖的問題上,神不但對付生,也要對付死。我們有許多人為要脫去死,花太多的時光。在成聖以前內心的衝突是免不了的,至少是與那不肯順服耶穌基督的情感決鬥。神的靈一旦指示我們成聖的意義,奮鬥就開始了,「人到我這裡來,若不愛我勝過愛自己的……和自己的性命,就不能作我的門徒。」(路十四26) 神的靈,在成聖的過程中要剝削我,直剝到除了「一己」──以外,一無所有,那就是所謂對於一切死去了。我願除了「一己」而外,甚麼都不要──不要朋友,不要父親,不要兄弟,不要自私,對這一切的都死了麼?這就是成聖的條件,「我來不是叫地上太平,乃是叫地上動刀兵」(太十35)。耶穌說這話不算甚麼希奇。這就是衝突的開始,在這裡,有許多人失敗了。我們在這點上不肯與耶穌同死。我們說──「這是太嚴厲了,祂不該希望我們做這個。」不錯,我們的主是嚴厲的,祂希望我做這個。 我願把自己減而又減,減到一個「光我」,不顧我的朋友如何想我,我的名譽如何如何,只無牽無掛地把「我」交付神麼?我一肯,祂就馬上使我完全成聖,而我的生活,除了與神的關係以外,一切都無掛礙了。 當我祈禱的時候說:「主啊,求您指示我成聖的意義,」祂必定指示我。那就是我與耶穌合而為一。成聖並不是耶穌基督灌輸甚麼到我裡面,卻是祂自己在我裡面。
■ 中文上海嗎哪(07月22日)
七月廿二日 「或作執事,就當專一執事……」羅馬書十二章7節 親愛的朋友,你正在事奉基督嗎?你是否以你的雙手、以你的身體,和你的恩賜事奉祂呢?你是否在你所擺設的筵席中得到最好的?當祂不能出席時,你是否餵養招待那些代表祂的窮人和謙卑的人?如果你不以實際行動表達出你的愛,那麼你的話語和諾言都是空頭支票。馬利亞尚且不敢只拿普通的香料來打發耶穌,她乃是把她最貴重的禮物抹在耶穌腳上。 忙碌的人啊!你終日為孩子的衣食、為家中的裝飾勞力,你的手為主賺了些什麼呢?你為耶穌做了些什麼或是犧牲了些什麼呢? 某個誠摯的婦人在保證要為主的工作奉獻一筆不少的款子時,有人問她:「妳付得起嗎?」她謙卑的說:「付不起,但是我願為主犧牲。」 今天讓我們四處瞧瞧,看看我們在做什麼。然後把更多的愛獻給慈愛的救主,因為祂為我們甚至捨棄了生命。
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隨機小語「好的運氣令人羡慕,而能戰勝厄運則更令人驚歎」(古羅馬:塞尼加)。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |