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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月28日
時間是:06時37分31秒
■ 中文荒漠甘泉(05月28日)
五月廿八日 「你不給我祝福,我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節 雅各得著祝福,不是因著奮鬥,乃是因著糾纏。他的大腿窩扭了,不能再摔跤了;但是他纏住對方,不肯放他去。他的腿瘸了,他只能伸出他的手臂來圍著對方的頸項,把他全身的重量掛在其上。 我們禱告,也是這樣。甚麼時候我們停止自己的努力,放棄我們自己的主意,用信心的手臂纏住父的頸項,甚麼時候我們就會得著答應。 微弱的人們能用武力從全能者的手中奪取祝福麼?我們的努力會叫神屈服麼?決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠,能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼,只有謙卑和信靠聯合說:「不要…我的意思,只要…您的意思。」(路廿二42)能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。           ─密勒 有一位烏喧先生說他禱告的經歷如後: 「我的兒子病得很重,醫生亦說希望甚少。我祗有懇切地為這孩子禱告,但這孩子的情況日趨惡化,這樣過了多日」。 「一天,我站在孩子的病榻之旁,憑我的觀察,如無神蹟,恐將不治了。所以我祈求在神面前:「神啊;我費了多少時間為這孩子祈禱,並未有什麼轉機,我現在把他交給您,我將為別人而代禱了;如果您有意思要將孩子帶走,我亦接受您的美意─把孩子完完全交給神」。 「我把太太叫來,把事情經過告訴她。她灑著眼淚,也願把孩子交給神。兩天之後,有一位傳教士來看我們,他也很關心孩子,而且常常為他代禱。」 他說:「神給我信心,相信這孩子會康復的。你有信心嗎」? 我說:「我把孩子交給了神,但我將繼續禱告」。在禱告中,我發現了對他康復的信心。 從此孩子也漸漸地好轉,過去因為在禱告中沒有排除己意,所以妨礙了神的答覆,認識堅持固執己見,不願將孩子交給神,我想後果堪慮了。 「神的子們哪!倘使你要神給你回答,必須準備跟從先聖亞伯拉罕的腳蹤,先要走上自我犧牲的道路。」(羅四12)
■ 英文荒漠甘泉(05月28日)
May 28  "I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.)  JACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered.  We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith.  What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing.           ─J. R. Miller.  An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks.  "One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.'  "I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him.  "He said, `God has given me faith to believe that he will recover─have you faith?'  "I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today.  "Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)
■ 永活之泉(05月28日)
五月廿八日 聖靈的執事 「你們是基督的信,藉著我們修成的,是用永生神的靈寫在心版上。」哥林多後書三章3節 哥林多教會是保羅的「薦信」,顯示他在他們中間做了什麼事;他雖沒為自己求什麼,神已使他成為「聖靈的執事」,用「永生神的靈」在他們心中寫成。他自己闡明:「並不是我們憑自己承擔什麼事,我們所能承擔的乃是出於神,他叫我們能承擋這新約的執事。」 一個執事的工作對於神的百姓,是何等奇妙的禮物,一個傳道人要準備成為聖靈的執事,這樣才有能力把基督的名和愛寫在他百姓的心裏,沒有比這有更大的奇妙!本章7—11節說到摩西當時反射神的榮光,而保羅卻說:「屬靈的執事豈不有更大的榮光。」18節說到:「我們眾人既然敞著臉,得以看見主的榮光,好像從鏡子裏反照,就變成主的形像,榮上加榮,如同主的靈變成的。」 哦!神能恢復福音的執事,使他有原本當得的能力!哦!當聖靈以大能運行,所有的執事和教會成員都同心合地向神禱告,給予聖靈執事一個適當的地位,使他教導百姓認識基督的榮光,我們也如玻璃在主後面反射主的榮光,藉主的靈變成祂的形像。 藉著聖靈,在話語執事裏有當得的地位,可在我們的禱告中堅固我們,使祂的榮耀可藉此彰顯。
■ 中文屬天日子(05月28日)
五月廿八日 無疑問的啟示 「到那日,你們甚麼也就不問我了。」約翰福音十六章23節 「那日」是什麼時候?那就是升天的主令你與父合而為一的時候,到那日,你與父合而為一,就像耶穌一樣,而耶穌說:「到那日,你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面,你必得要問這問那;一旦得著這種生命,你就不感覺有甚麼問題了,似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步,這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼?如若不然,你為甚麼不呢? 也許有些事使你覺悟不明,但是這些事並不阻隔你的心和神的關係。「到那日,你們甚麼也就不問我了」──你不需問,你一定知道神必使這些事照祂的意旨成功。(約十四1)已經成了你心裡的真實情況,就再無問題可問了。如果甚麼事對於你是隱密的,闖到你與神之間,而你不求解釋於你的理智,卻求解釋於你的心情,便大錯而特錯了。當你的心情一旦願意順服耶穌的生命,理智就完全明朗化了,父和祂子女之間就沒有距離了,因為主與你合而為一了,「到那日,你們甚麼也就不問我了」。
■ 中文上海嗎哪(05月28日)
五月廿八日 「既有人的樣子,就自己卑微……」腓立比書二章8節 對於那些高傲、有強烈優越感的人來說,在某種權威之下,要放棄他們的意願,完全處於屬下的地位,是很難的事。然而基督卻取了奴僕的形像,放棄祂的獨立權、取悅自己的權利,以及自由的選擇權。祂雖然從太初之前就有命令權,但祂卻能存心順服,以至於死。 我認識一個人,他曾經是位富有的大老闆,後來卻成為同一家店的僱員。然而,耶穌卻是一個完美的僕人,天父曾說:「看哪,我的僕人……我已將我的靈賜給祂……。」(賽四二1)而且祂一生的心志乃是:「正如人子來,……是要服事人……。」(太廿28)祂還曾說:「……然而,我在你們中間,如同服事人的。」(路廿二27)所以祂才會說:「……然而,不要照我的意思,只要照您的意思。」太廿六39) 主耶穌最後順服以至於死,且死在十字架上。事實上,在祂以肉身活在世上時,祂不斷地捨棄自己,直到最後祂捨棄了生命,帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。 讓我們想想,你我是否已學會奴僕的樣式?
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