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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年08月31日
時間是:20時14分56秒
■ 中文荒漠甘泉(08月31日)
八月卅一日 「那沒有看見就信的,有福了。」約翰福音廿章29節 眼見事物是多麼靠不住,所以神必須保守我們在看不見的事物裏,這是多麼要緊的一回事!如果一隻鳥兒要飛,牠必須離開牆垣和樹枝,單獨信賴牠的翅膀。如果牠要接近地面,牠飛行的工作就要受到虧損。 亞伯拉罕必須先看見自己的力量完了,自己不能再作甚麼了,自己已經死了,然後纔肯完全讓神來作;當他不看自己,單獨信靠神的時候,他纔能完全相信;神所允許的,必能作成。這就是現在神所要我們學習的功課;神必須拿去一切鼓勵我們的東西,直到我們能彀不憑東西來信靠祂;那時候祂就要叫祂的話語成為事實。           ─宣信 我不要求神證明,  祂的話是絕對真理, 在我相信之前,  無需先給我說明。 因為祂怎麼說,  就足使我完全相信, 我堅信一字一句,  將來必然完全應驗。           ─溫特爾
■ 英文荒漠甘泉(08月31日)
August 31 "Blessed are they that have not seen, and yet have believed." (John 20:29.)  HOW strong is the snare of the things that are seen, and how necessary for God to keep us in the things that are unseen! If Peter is to walk on the water he muat walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying.  God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform. That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith.           ─A. B. Simpson. I do not ask that He must prove His Word is true to me, And that before I can believe He first must let me see. It is enough for me to know `Tis true because He says' tis so; On His unchanging Word I'll stand And trust till I can understand.           ─E. M. Winter.
■ 永活之泉(08月31日)
八月卅一日 榮耀歸於祂 「祂愛我們,用自己的血使我們脫離罪惡,又使我們成為國民(國民英文本作君王),作祂父神的祭司,但願榮耀、權能歸給祂,直到永遠。」啟示錄一章5、6節 也許有的讀者會感覺到十字架的功課不容易明白,要在生活中實踐更是困難!不要認為這擔子是沈重的,或要負困難的軛,因為主說過:「我的軛是容易的,擔子是輕省的。」愛使每件事都易於達成,你曾想過你愛祂的是祂藉聖靈所賜極大的愛,今天日夜都用來默想直到你有確據說:「祂對我有說不出的愛,也就是從可為靈魂結束的十字架上發出的愛。」 我們在此也回答我們如何喜愛與受苦的耶穌交通,這只有藉著聖靈將祂的愛不斷啟示,澆灌在神兒女心中才能做成。「祂愛我們」,哦!我的心靈!這是繼續不斷的情況,想想這永遠的愛要在你身上找到一席之地,並使你有說不出的喜樂。「用自己的血使我們脫離罪惡」——這豈不證明祂永不棄絕我,在祂眼看看極寶貴,用寶血的能力使我能討神喜悅? 「使我們成為國民(或君王)作祂父神的祭司」——現在藉祂大能保守我們,藉祂的靈使我們有能力為君王管制罪惡和世界,為祭司在神面前為他人代禱。哦!基督徒!反覆學習這首歌直等你的心能以愛心、喜樂和勇氣的態度樂於順服祂──「但願榮耀權能歸給祂,直到永永遠遠,阿們!」是的,歸於祂!就是那位愛我,以血使我脫離罪惡,使我成為君王、祭司的——祂的榮耀要存到萬代。阿們!
■ 中文屬天日子(08月31日)
八月卅一日 我的喜樂……你的喜樂 「是要叫我的喜樂,存在你們心裡,並叫你們的喜樂可以滿足。」約翰福音十五章11節 耶穌有的喜樂是甚麼?用「幸福」一語,放到耶穌的身上是不對的。耶穌的喜樂是絕對犧牲自己,順服祂的父,喜歡作祂父差祂作的。「我喜歡遵行您的旨意。」耶穌祈禱我們的喜樂日益加增,直到與祂的喜樂一樣。我讓耶穌基督將祂的喜樂介紹給我麼? 我們生命的流暢與否,不在身體的健康,不關外表所發生的事情,也不在神的工作成功不成功,卻在完全瞭解神,而有耶穌與祂同樣的契合。阻止這種喜樂的第一件事,是用人的方法去對付問題所引起的煩惱。耶穌說,憂慮世上的事,將要阻遏神的道。在我們未知道所處的地位以前,我們就被世上的虛榮所困。神替我們所作的一切,是把我們引到大路之口,要我們達到見證和宣傳耶穌是誰的地步。 喜樂不在別處尋得,就在與神有正當的關係的所在尋得。那樣就有活水的江河從你裡面流出來。要作耶穌基督恩典流出來的管子,好使活水流出來。不要過於想到自己,也不要作一個成聖的自大者,藏於基督的裡面。與神發生正當關係的生活,無論到那裡,是像呼吸那樣自然。對你貢獻最多的人,就是那不覺得對你貢獻的人。
■ 中文上海嗎哪(08月31日)
八月卅一日 「……引導我走永生的道路」詩篇一百三十九篇24節 總是得勝的人和經常得勝的人,他們之間的不同雖然明顯,但並不是很大。儘管如此,那一點點的差異,往往是造成凡事勝利或是失敗到底的主因。因為總是得勝的人,是靠神的力量和永恆的方法;經常得勝的人,則是依靠人的能力和短暫不完美的方法行事。神乃是要我們走永生的道路,並要建立我們,使我們能像祂一樣不致動搖。 雖然我們不瞭解稍微不順服神的嚴重性,但是這卻是走下坡的第一步,而且只有神知道我們會退到何種下場。所以盼望我們「……不是退後入沈淪的那等人,乃是有信心以致靈魂得救的人。」(來十39) 我們今天的得勝能預備我們明天更得勝;但是我們今天若稍微妥協,就會打開以後不斷失敗的大門。因此,無論我們從神那裡得到什麼樣的應許,讓我們凡事交託,使祂能保守、建立我們,更叫我們喜樂的盼望能持守到底。
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