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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月09日)
十月九日 「耶和華必然等候,要施恩給你們。」以賽亞書卅章18節 雨水最多的地方,青草最綠。愛爾蘭(Ireland)地方素來多霧,結果得到了「翡翠島」(Emerald Isle)的尊稱。甚麼時候我們遭到了「苦難的霧」,「悲哀的霧」,甚麼時候我們定規會有一顆翡翠的心——充滿了神的安慰和愛的心。哦,信徒阿,你不要說:「燕子不見了,牠們死了。」牠們並不是死了;牠們掠過大海,飛往遠方去了;牠們不久還會再回來的。你不要說:「花兒死了,嚴冬把它們殺死了。」不是的!雖然嚴冬給它們加上了白鼬皮的大衣,不久它們仍要抬頭吐氣的。你不要說:「太陽熄了,黑雲把它撲滅了。」不是的!太陽在黑雲後面替你釀造夏天。你也不要說:「我的神忘記了。」你的神並不是忘記,乃是遲延,為要叫你愛祂更深。神讓我們等候,為要操練我們的忍耐,試驗我們的信心;因此,我們應當繼續在盼望中等候;應許雖然遲延,決不會延得太遲的。 ─司布真 啊,每年都有冬季, 每年都有雨天; 但這個日子終會來臨, 其時, 候鳥將歸還北邊。 當樹林裏綴滿了嫩葉, 青草竄出了平原, 赤楊恢復了生機, 其時, 候鳥將歸還北邊。 啊,每顆心都悲哀, 每顆心都有創傷, 但這個日子終會來臨, 其時, 候鳥將歸還北邊。 假若失去了勇氣, 切莫把這件事遺忘 當陰暗的冬天過完, 其時, 候鳥將歸還北邊。
■ 英文荒漠甘泉(10月09日)
October 9 "Therefore will the Lord wait, that he may be gracious unto you." (Isaiah 30:18) WHERE showers fall most, there the grass is greenest. I suppose the fogs and mists of Ireland make it "the Emerald Isle"; and whenever you find great fogs of trouble, and mists of sorrow, you always find emerald green hearts; full of the beautiful verdure of the comfort and love of God. O Christian, do not thou be saying, "Where are the swallows gone? The are gone; they are dead." They are not dead; they have skimmed the purple sea, and gone to a far-off land; but they will be back again by and by. Child of God, say not the flowers are dead; say not the winter has killed them, and they are gone. Ah, no! though winter hath coated them with the ermine of its snow; they will put up their heads again, and will be alive very soon. Say not, child of God, that the sun is quenched, because the cloud hath hidden it. Ah, no; he is behind there, brewing summer for thee; for when he cometh out again, he will have made the clouds fit to drop in April showers, all of them mothers of the sweet May flowers. And oh! above all, when thy God hides His face, say not that He hath forgotten thee. He is but tarrying a little while to make thee love Him better; and when He cometh, thou shalt have joy in the Lord, and shalt rejoice with joy unspeakable. Waiting exercises our grace; waiting tries our faith; therefore, wait on in hope; for though the promise tarry, it can never come too late. -C. H. Spurgeon. "Oh, every year hath its winter, And every year hath its rain-- But a day is always coming When the birds go north again. When new leaves swell in the forest, And grass springs green on the plain, And alder's veins turn crimson-- And the birds go north again. "Oh, every heart hath its sorrow, And every heart hath its pain-- But a day is always coming When the birds go north again. "Tis the sweetest thing to remember, If courage be on the wane, When the cold, dark days are over-- Why, the birds go north again."
■ 永活之泉(10月09日)
十月九日 愛的本質 神是愛的源頭,所以我們要先來探討神的聖潔,藉祂產生唯一可存到永遠、總是良善的愛。這是所發出從永遠到永遠,無法改變、不能增減,不以受造之物使其增強或減弱;因為神始終是良善地的賜福予受造之物,因為除去賜福、良善和喜樂,神就形同空無一物。 萬物之中,「愛的靈」的起源就是凡事以良善為出發點,除非你能在任何時刻和場合都以良善為念,否則你就沒有愛的靈;你儘可有多方面愛的表現,因為這和你的光景與試探並未背道而馳。但除非你能自由地、情願地、普遍地遵照去做,否則愛的靈不可能存在你生命裏面。 無論任何時地向任何人,都有賜予或寬恕和忍耐的心境,這些都是愛所產生的果效,只要有愛的靈就能很自然流露出賜福和喜樂,因為這是神實在在靈魂之中,就如石油除非燒盡,不然火焰只有增加、永不止息。愛的靈不需要酬勞或尊榮,只是將愛以賜福或喜樂的方式傳出,仇恨、賣友會自食其果,愛的靈只會更加勝利;自己的生命活得更高尚。神有無限的完全和喜樂,神是愛,祂有不改變的良善,人類如接受其他事物引導而遠離神的愛,就會污穢而毫無喜樂。 但願神教導我們過著榮光而聖潔的生活,就如神因受我們而差遣聖靈充滿我們一樣。
■ 中文屬天日子(10月09日)
十月九日 振起精神來 「將肢體獻給義作奴僕,以至於成聖。」羅馬書六章19節 我不能救自己,也不能使自己成聖;我不能贖自己的罪;也不能贖世界的罪;我不能使錯成是,使不潔成潔,使不聖成聖,這都是神的工作。我信耶穌基督所作的麼?我覺得祂完成了贖罪的工作,在我的習慣裡麼?最要緊的不是做事,卻是信事。基督的救贖,不是經驗,是神藉著基督耶穌所成的偉大行動,我當在這上面建起我的信仰來。如果我建造我的信仰,在我的經驗上,便產生了那最不合經典的生活,一種為己的生活,僅僅泣視我自己的潔白,而不顧到主的救贖。這種宗教,除了隱遁而外是毫無別用的;與神無益,與人有損。至好以我們的主之自身來衡量各種各式的經驗。我們若不自願的建造在救贖的設想上,是不能行甚麼事去取悅神的。 耶穌的救贖,已經在我們生命之實際裡表現出來。我一服從,絕對的神就在我的身邊,神的恩典和我的服從,便合而為一了。服從的意義,是我將各事付之於救贖,而同時我的服從,馬上就與神超然恩惠的快樂組合了。 當心避難人生的宗教,這種宗教是假的。一切當以救贖為依歸──辨識救贖何在?把救贖的觀念擴充到樣樣事上去。
■ 中文上海嗎哪(10月09日)
十月九日 「願你們平安。」約翰福音廿章21節 當主耶穌第一次向我們顯現時,祂帶給我們祂的平安,並教導我們信靠祂、愛祂。 但還有一種更深的平安,也是從主而來。就像主兩次對門徒說:「願你們平安」,祂也要我們有與祂同在的平安,還有「神所賜出人意外的平安……。」(腓四7)保守我們的心懷意念。這種平安是更深的平安,它不僅是我們事奉祂的先決條件,更能使我們榮耀祂。 當我們不安掛慮時,主無法把這更深的平安賜給我們;當我們滿腦子只有自己時,我們也不可能有時間事奉祂。因為若是我們焦慮,我們根本不能像祂要求我們的那樣倚靠祂。所以在祂要用我們以前,祂要我們先從每一個負擔、掛慮中得著釋放。 平安,全然的平安, 在此充滿黑暗罪惡的世界, 耶穌的寶血使世人有平安。 平安,全然的平安, 儘管壓力責任重大, 若行耶穌的旨意,就是安息。
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隨機小語每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。
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