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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(02月14日)
二月十四日 「我再說你們要喜樂。」腓立比書四章4節 在主裏喜樂,何其佳美!也許你曾試過要凡事喜樂,可是不久即告失敗。不要緊,仍繼續下去,當你不能感覺喜樂,沒有可以喜樂的理由、安慰、和鼓勵時,仍該喜樂,算作喜樂。甚至當你落在百般試煉中的時候,仍要算作喜樂;這樣,神就要證明你的「算」不是徒然的。你想你的父親會不會讓你舉著得勝和喜樂的旗號到前線去,然後他冷冷地向後一退,任憑你被仇敵擄去擊敗呢?決不!父的聖靈必定會在你勇敢地前進的時候支持你,將喜樂和讚美充滿你的心,那時候你就會因著裏面的充滿感到非常的新鮮和歡樂了。主啊,教導我們怎樣在你裏面喜樂,「常常喜樂」(帖前五16) ─選 「向撒但高唱對主的讚美, 最弱的聖徒, 也能擊敗魔鬼。」 「要被聖靈充滿……口唱心和的讚美主。」(弗五18—19) 這裏使徒保羅勸我們用歌唱讚美來增進我們的靈命。 他勸告讀者,要從靈裏尋求激勵,而不是外表的興奮,不是求肉體的刺激,乃是求靈裏的歡欣。 「聖徒以歌頌讚美神, 時常會見到光明的驟臨。」 讓我們不斷地歌唱讚美,甚至不喜歡唱的時候也唱:這或許可你使你沈滯的腿上有似添了活潑的翅翼,轉變疲乏成為力量。 ─喬懷得 「約在半夜,保羅和西拉,禱告唱詩讚美神;眾囚犯也側耳而聽。」(徒十六25) 哦!使徒保羅,你真是眾聖徒的表率,你能彀這樣榮耀神,你「身上帶著耶穌的印記!」(加六17) 你有被石擲傷的記號三次棍打的傷疤,猶太人給你的一百九十五鞭的鞭痕,腓立比監獄中無數的血斑!你靠著恩典還能在受苦的牢獄中唱出讚美來。啊,我相信那恩典一定是彀用的恩典! ─羅區 魔鬼的飛箭如雨而來, 我們永遠在主裏歡喜, 從古到今, 撒但總有牠的戒心, 我們的歌唱, 遠勝我們的哀嘆。
■ 英文荒漠甘泉(02月14日)
February 14 "And again I say, Rejoice." (Phil. 4:4.) IT is a good thing to rejoice in the Lord. Perhaps you have tried this, and the first time seemed to fail. Never mind, keep right on and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy and delight and God will make your reckoning good. Do you suppose your Father will let. you carry the banner of His victory and His giadness on to the front of the battle, and then coolly stand banck and see you captured or beaten back by the enemy? NEVER! The Holy Spirit will sustain you in your bold advance, and fill your heart with gladness and praise, and you will find your heart all exhilarated and refreshed by the fullness within. Lord teach me to rejoice in Thee, and to "rejoice evermore." ─Selected. "The weakest saint may Satan rout, Who meets him with a praiseful shout." "Be filled with the Spirit,....singing and making melody in your heart to the Lord." (Eph. 5:18, 19.) Here the Apostle urges the use of singing as one of the inspiring helps in the spiritual life. he counsels his readers not to seek their stimulus through the body, but through the spirit; not by the quickening of the flesh, but by the exaltation of the soul. "Sometimes a light surpirses The Christian while he sings." Let us sing even when we do not feel like it, for thus we may give wings to leaden feet and turn weariness into strength. ─J. H. Jowett. "At midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them." (Acts 16:25.) Oh, Paul, thou wondrous example to the flock, who could thus glory, bearing in the body as thou didst "the marks of the Lord Jesus"! Marks from stoning almost to the death, from thrice beating with rods, from those hundred and ninety-five stripes laid on thee by the Jews, and from stripes received in that Philippian jail, which had they not drawn blood would not have called for washing! Surely the grace which enabled thee to sing praises under such suffering is all-sufficient grace. ─J. Roach. "Oh, let us rejoice in the Lord, evermore, When darts of the tempter are flying, For Satan still dreads, as he oft did of yore, Our singing much more than our sighing."
■ 永活之泉(02月14日)
二月十四日 主的隱密處 「進入你的內屋,關上門,禱告你在暗中的父;你父在暗中察看,必然報答你。」馬太福音六章6節 基督非常盼望祂的門徒認識神是他們的父,與祂有隱密的交通。在基督的生活裡,祂認識在隱密處遇見神,這不只是必須的,也是最高的喜樂,祂也要我們認識,若沒有每天與天上的父相交,否則要作一個真實全心向著主的門徒是不可能的。天上的父是在隱密處等待我們。 神是一位把祂自己從世界和一切屬乎世界的裡頭隱藏起來的神。神也要我們從世界和我們的自己裡出來。祂要叫我們得著與祂又親密又深入的相交祝福。哦!但願神的兒女們都明白這個! 舊約裡的信徒曾享受過這個經歷。「您是我隱藏之所。」「住在至高者隱密處的,必住在全能者的蔭下。」「主與敬畏祂的人親密。」今天,新約的基督徒更當看重這個與神隱密的相交。我們讀過:「你們已經死了,你們的生命與基督一同藏在神裡面。」如果我們真的相信這個,我們就要充滿喜樂地說:我們的生命,與基督一同藏在神裡面。蒙祂這樣聖潔的保守,是極其平安,任何的仇敵都不能加害。我們必須逐日堅定地尋求,在禱告我們暗中的父裡,得著屬靈生命的更新。 我們與基督一同死了,有分於祂的死,也必有分於祂的復活;我們知道樹的根是藏在地底下的,所以我們每天生活的根,也必須深深地隱藏在神裡面。 心哪!「您必把我藏在您面前的隱藏處。」(詩卅一20) 我們禱告的第一個思想,必須是:我知道,我是單獨地與神同在,並且神也與我同在。 「(祂)把我藏在祂帳幕的隱密處。」(詩廿七5)
■ 中文屬天日子(02月14日)
二月十四日 留心訓練 「我在暗中告訴你們的,你們要在明處說出來;你們耳中所聽的,要在房上宣揚出來。」馬太十章27節 有時,神使我們親經黑暗的訓練,教訓我們,是要我們留心祂。教鳥鳴唱是在暗地裡,而神也是把我們放在祂手的陰暗裡教我們,直到我們學會了聽祂。「我在暗中告訴你們的」──你們要留心神將你們放在黑暗的地方,當你們在那裡的時候,須要緘口不言。你們現在是處在黑暗的環境中呢?還是你們在與神聯合的生命中呢?應當靜聽。如果你們在黑暗中開口,便是說得不得其時,因為黑暗是敬聽的時候。不要向別人說話!不要從書中找求黑暗的原因,只要留心靜聽,如果你們與別人說話,你們就不能聽見神的聲音。當你們在黑暗裡的時候,還是以靜聽為是。神必要給你們一個為別人極寶貴的消息,也就是要你們在明處說出來的消息。 每次經過黑暗以後,快樂和屈辱相偕而至(如果只有快樂,我們是否能聽見神,倒成問題),為了聽神說話而快樂,同時也有很大的屈辱──「費多少時候,我才聽見啊!我的瞭解是怎樣遲鈍啊!然而神是無時無刻不在說話哩!」祂現在賜與你們那屈辱的禮物,使你們的心軟化起來,能常常靜聽神的聲音!
■ 中文上海嗎哪(02月14日)
二月十四日 「……祂要用……火給你施洗。」馬太福音三章11節 火不僅異常地強烈且是很實在的,它只要一接觸到任何東西,就會與其完全融合。 有些試煉對較為脆弱的人而言極為嚴厲,使在試煉中的人受到很多傷害。在越大的試煉裡,雖然有越大的喜樂,但是隨之而來的痛苦也會更大。 也有些試煉儘管深,但是我們不僅能將其交託在神手裡,並且能超越其對我們身體及心志上的打擊,而得到靈裡的造就。當這樣的試煉來臨時,我們恐慌退縮、心中往往會想:「這樣的事不可能出自愛我們的天父,我也不需要這樣的試煉。」 然而,這些痛苦及災難的確是神所允許的,因為祂就像提煉、淨化銀子的機器。當祂讓我們接受火般的試煉時,祂似乎讓我們燒成灰燼一般。但是我們能藉著信心得勝,當我們不再害怕試煉時,試煉就不會再傷害我們。正如以賽亞書四十三章2節所說的:「……你火中行過,必不被燒,火焰也不著在你身上。」
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