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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


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荒漠甘泉五合一

你進站:2026年08月09日
時間是:10時50分30秒
■ 中文荒漠甘泉(08月09日)
八月九日 「靠你有力量……的,這人便為有福。他們經過流淚谷,叫這谷變為泉源之地。」詩篇八四篇5、6節 快樂歡欣的人,不能知道安慰的甜蜜。如果我們想得到神最貴重的禮物─—安慰─—我們必須進入「深處」與神合作。 我曾經過「流淚谷」,  我兒有悲哀與痛苦, 但「賜各樣安慰的神」,  伴著我, 隨時給我支柱。 大地需要陽光, 也需要陰雲,  靈魂需要歡笑, 也需要悲傷, 因此祂常把我們放進洪爐,  提煉真金, 也鍛成了精鋼。 當祂領我們穿過苦難谷,  我們追隨萬能者的手和足, 祂給我們的試煉和悲哀,  是祂一部份慈愛的教育。 我們常怕修枝剪莖,  忘了這位萬能園丁, 誰知修剪得愈徹底,  生命才長得愈充盈。 祂有一個明智的目標,  祂深知痛苦的需要, 祂在暗谷裏輕聲說:  「我做的, 此後你會明瞭」。 我們行經生命的幽谷,  祂愛的清泉源源流出, 使我們領會悲哀和喪失,  只是改了裝的幸福。 因此不論路途黑暗或光明,  我們總是跟著祂進行; 我們確信神能賜與安慰,  祂在黑夜帶來歌聲。
■ 英文荒漠甘泉(08月09日)
August 9 "Blessed is the man whose strength is in thee...who passing through the valley of weeping, make it a well." (Psalm 84:5, 6.)  COMFORT does not come to the light-hearted and merry. We must go down into "depths" if we would experience this most precious of God's gifts-comfort, and thus be prepared to be co-workers together with Him.  When night-needfull night-gathers over the garden of our souls, when the leaves close up, and the flowers no longer hold any sunlight within their folded petals, there shall never be wanting, even in the thickest darkness, drops of heavenly dew-dew which falls only when the sun has gone. "I have been through the valley of weeping. The valley of sorrow and pain; But the `God of all comfort' was with me. At hand to uphold and sustain. "As the earth needs the clouds and sunshine, Our souls need both sorrow and joy; So He places us oft in the furnace, The dross from the gold to destroy. "When he leads thro' some valley of trouble, His omnipotent hand we trace; For the trials and sorrows He sends us, Are part of His lessons in grace. "Oft we shrink from the purging and pruning, Forgetting the Husbandman knows That the deeper the cutting and paring, The richer the cluster that grows. "Well He knows that affliction is needed; He has a wise purpose in view, And in the dark valley He whispers, `Hereafter thou'lt know what I do.' "As we travel thro' life's shadow'd valley, Fresh springs of His love ever rise; And we learn that our sorrow and losses, Are blessings just sent in disguise. "So we'll follow wherever He leadeth, Let the path be dreary or bright; For we've proved that our God can give comfort; Our God can give songs in the night."
■ 永活之泉(08月09日)
八月九日 跟從我 「耶穌看著他,就愛他,對他說:『你還缺少一件,去變賣你所有的,分給窮人,就必有財寶在天上;你還要來跟從我。」馬可福音十章21節 當基督對那位青年的官說了這句話之後,他就憂愁的走了,耶穌就說:「財主進神的國是何等地難啊!」門徒聽了十分稀奇;但當耶穌又再補充說明,他們就更分外稀奇說:「那誰能得救呢?」耶穌看著他們說:「在人不能,在神卻不然,因為神凡事都能。」 基督曾公開從人的方面表示以背十字架,以作為祂的門徒的條件。祂從神的方面向青年的官啟示,說神願幫助人捨棄所有得以進入神的國度,而在彼得承認祂是基督、是神的兒子時,祂又說,這不是屬血氣的指示祂的,而是天上的父指示祂的;同時也向其他人宣告天父是唯一啟示的來源。這裏祂向青年官揭示,只有屬靈的能力才能使人背起自己的十字架,犧牲生命、捨己、恨惡,這些常是襲擊我們天然的生命。 多少人群要跟隨基督,順服祂的命令,卻完全地失敗!多少人因基督在他們可及之處想作基督徒,卻做不到基督向他們全心奉獻和治死老我的要求! 讓我們從今天的信息,衷心學習與十字架交通的意義,信靠永生神,使我們靠著祂在我們心中所運行的大能,做到門徒的要求,在與十字架交通下跟隨基督。
■ 中文屬天日子(08月09日)
八月九日 父所能聽到的祈求 「父啊!我感謝您,因為您已經聽我。」約翰福音十一章41節 當神的兒子祈求的時候,祂只有一種意識,那意識就是祂的父。神常常聽祂兒子的祈求,如果神的兒子在我裡面形成了,也必常常聽我的祈求。我必看見神的兒子在我身上彰顯出來。「你們的身子就是聖靈的殿」(林前六19),是神的兒子的「伯利恆」。神的兒子在我裡面得著機會麼?神的兒子的直率天真的生命發射出來,恰如祂活在世上的生命一樣麼?當我在日常生活裡做個常人的時候,神兒子的祈求曾在我裡面求過麼?「到那日,你們要奉我的名祈求……」(約十六26)何日?是聖靈來到我身上,使我與我主真誠合一的日子。 主耶穌基督十二分的滿意你的生活麼?還是你抓著了一根靈性的「支柱」呢?絕不要讓理性突入,將神兒子推到一旁。理性是神給與人性的一種恩賜;切勿奉理性為王!認識父的是兒子;理性不曾認識祂,永不認識。人的才智從不會崇拜神的,除非這些才智為神內在的兒子所變化。我們必得叫我們的肉體完全受祂的支配,也要叫它時時按祂的支配工作。我們的生活是這樣倚靠耶穌基督,叫祂的生命「顯現在我身上」麼?
■ 中文上海嗎哪(08月09日)
八月九日 「亞倫……要把那隻活著的公山羊奉上,兩手按在羊頭上,承認以色列人諸般的罪孽過犯。」利未記十六章20、21節 如果我們犯了什麼邪惡的錯,或是心中深處有不聖潔的感覺,我們有特權立刻把這些罪孽都交給耶穌,以及聖靈,就好像這些事早已與祂同釘十字架了。然後一切的罪孽就像在會幕外,被燒成灰的贖罪牲畜一樣,全部勾銷了。 也許我們會經歷一些很深的痛苦,難過一段很長的時間,而且這整個經驗非常的真實,但是在我們把罪交給神時,我們能感受到神甜美、神聖的同在。在我們靈裡則有潔淨,與罪完全脫離關係的感覺。因為當罪像贖罪祭牲焚燒在壇上時,一切都會消失,就連我們的衣服也不會留下任何氣味。 能有聖靈來清除罪,可說是我們的祝福。因為除了聖靈的劍之外,沒有任何的刀刃能完全斬除我們的邪惡;而且聖靈的劍只會接觸到罪,並不會傷害到犯罪的我們。 主耶穌,謝謝您為我們成為代罪的羔羊,我們願把罪、自己,以及老我都擺在您的十字架上。願您以聖火把我們燒盡,好叫我們向一切死,只向著您活。
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