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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月06日)
五月六日 「耶和華與敬畏祂的人親密。」詩篇廿五篇14節 神有祂的祕密,敬畏祂的兒女們都可以知道的。神對付他們的手段,在外表看來,常是殘忍、可怕的。只有信心能看到深處,而說:「這是神的祕密。你只能看見外面;我卻能看見其中包含著的意義。」 金剛鑽和翡翠都是藏在頂粗大的石中的,牠們的美麗和價值在外面一點都看不出來。荒野中的會幕,在外面並不能看出其麼價值來。豈知裡面儘是寶貴的東西,雖然外面僅罩著一層頂難看的海狗皮。 親愛的,神也許送你一包頂寶貴的東西。不要難受,如果外面的裝潢頂難看。你可確實知道:裡面定規包著愛和智慧。如果我們用信心接受,我們就是在黑暗中,也可以看見:在裡面有神的祕密。 ─宣信 直到織機聲息全無, 紡梭停止飛舞, 神才攤開織造的圖案, 解釋其中的原故。 為什麼靈巧的織工, 把黑色的線拿在手中, 對於祂所設計的花式, 和金銀線同樣成功。 凡是接受基督支配的人,他可以支配一切的環境。你覺得環境給你的壓力很大嗎?不要躲避。這是主在塑造你,正像窯匠塑造瓷器一樣。對你的支配,即將到來,並非阻止你前進,而是要你忍受訓練,因為祂不僅要把你製成美麗大方的器皿,且使你發揮天賦的功能。
■ 英文荒漠甘泉(05月06日)
May 6 "The secret of the Lord is with them that fear him."(Psa. 25:14.) THERE are secrets of Providence which God's dear children may learn. His dealings with them often seem, to the outward eye, dark and terrible. Faith looks deeper and says, "This is God's secret. You look only on the outside; I can look deeper and see the hidden meaning." Sometimes diamonds are done up in rough packages, so that their value cannot be seen. When the Tabernacle was built in the wilderness there was nothing rich in its outside appearance. The costly things were all within, and its outward covering of rough badger skin gave no hint of the valuable things which it contained. God may send you, dear friends, some costly packages. Do not worry if they are done up in rough wrappings. You may be sure there are treasures of love, and kindness, and wisdom hidden within. If we take what He sends, and trust Him for the goodness in it, even in the dark, we shall learn the meaning of the secrets of Providence. ─A. B. Simpson. "Not until each loom is silent, And the shuttles cease to fly, Will God unroll the pattern And explain the reason why, The dark threads are as needful In the Weaver's skillful hand, As the threads of gold and silver For the pattern which He planned." He that is mastered by Christ is the master of every circumstance. Does the circumstance press hard against you? Do not push it away. It is the Potter's hand. Your mastery will come, not by arresting its progress, but by enduring its discipline, for it is not only shaping you into a vessel of beauty and honor, but it is making your resources available.
■ 永活之泉(05月06日)
五月六日 代求 「互相代求。」雅各書五章16節 代求是有何等大的價值,也是禱告絕對必要的一環,因神的成全能增強我們的信心和愛心,也把福份和救恩與他人分享。讓我們來學習這一個功課:不僅為自己禱告,更以代求為主題,我們就從那些和我常在一起的親友開始,因為我們不是他們的障礙,而且可幫助他們,並代表他們以屬靈的智慧、無私、仁慈、捨己的態度去禱告。 為那些尚未接受耶穌為救主的人禱告,把那些神擺在你心中的人發記下來,並為有交談的機會禱告,你已屬於基督,祂需要你為周圍的人提名代求;聖靈也會幫助你以愛心去看顧那些失喪的靈魂,也為貧窮的人和無心關心者代求。 要為弟兄姊妹及福音事工代求,你可使用一個宣教日曆,因為其上有每天禱告的題目,並且衷心的為宣教士、傳福音者、教師和眾信徒向神禱告。 你是否認為這將花費太多時間?只要想想這將交通你的禱告給予另一個靈魂有不可思議的幫助,而且要留心聖靈更長遠的引導;假如你早上沒有這麼多時間,可利用其他時間,要培養這種觀念:「我是為服事而蒙恩得救。」你可以因此嘗到傚法耶穌在世生活——使別人從我身上看出神的愛——極大的喜樂。
■ 中文屬天日子(05月06日)
五月六日 因著福音而自由 「基督釋放了我們,叫我們得以自由,所以要站立得穩。」加拉太書五章1節 一個屬靈的人,絕不會來向你說──「相信這,相信那」;所要說的必是使你的生命適合耶穌的標準。不是要我們相信聖經,但要我們相信聖經所啟示的那一位(參約五39─40)。我們蒙召,是要表明良心之自由,不是表明見解的自由。如果我們有基督的自由,就能引領別人達到這種自由──瞭解耶穌基督支配的自由。 要常常拿耶穌的標準來衡量你的生命。垂下你的頸,來負祂的軛,其他的軛都不可負;小心,不要加耶穌所不曾加的軛在別人身上。無論何人所見的不和我們一樣,都是錯的,那絕不是神的見解;這種錯誤的思想,神費了很久的氣力方能叫我們脫離。只有一種自由,就是耶穌在我們良心上工作的自由,能使我們行所當行的事。 要忍耐,要記得神怎樣對待你──當忍耐當溫和;去把神的真理完全說出來。讓它自己感動人,不必為它辯護。耶穌說:「去使萬民作我的門徒,」──沒有說叫人相信你們各人的意見。
■ 中文上海嗎哪(05月06日)
五月六日 「你們……向神在基督耶穌裡,卻當看自己是活的」羅馬書六章11節 死亡的發生不過片刻,然而生命卻是永恆的。因此,讓我們像復活之子而活,從祂榮耀的生命中找到更豐盛的生命。藉著這豐盛的生命抵擋老我的抬頭、罪的侵入,並用美善勝過邪惡。惟有如此,我們的存在才不會是自我憂鬱、或是一連串壓制的掙扎。反之,我們的存在會像基督生命泉源一樣,自然地勝過一切。 在一次宗教性的聚會中,一位牧師講了一篇精彩且有關復活生命的信息。另一個傳道人則站起來,長篇大論地談釘死自我的需要,但每個人聽完都有一種冰涼的感覺,而我們卻不明白為什麼會有這樣的感受。當他結束談話之後,一位姊妹將兩篇信息做了個總結,她說:「第一位講員帶我們離開了墳墓,但是第二位卻又再次把我們放回墳裡。」 讓我們不再走回墳墓,因為我們乃是從墳裡釋放出來的。讓我們像基督一樣活著,正如啟示錄一章18節所說:「又是那存活的,我曾死過,現在又活了,直活到永永遠遠,並且拿著死亡和陰間的鑰匙。」讓我們不再接近墳墓,把通向死亡的門鎖上,將那扇門的鑰匙交給復活的基督。
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隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |