PI4世界數位聖經博物館｜伯特利教會藏經閣

中英聖經朗讀◎黃哲輝牧師◎2026/01/03修訂 📘 網站說明

綜覽

舊約全書

福音書

詩篇

但以理書, 1章

^1:1 猶大王約雅敬在位第三年，巴比倫王尼布甲尼撒來到耶路撒冷，將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
^1:2 主將猶大王約雅敬，並　神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地，收入他神的廟裏，放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
^1:3 王吩咐太監長亞施毗拿，從以色列人的宗室和貴冑中帶進幾個人來， Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
^1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的，要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
^1:5 王派定將自己所用的膳和所飲的酒，每日賜他們一分，養他們三年。滿了三年，好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
^1:6 他們中間有猶大族的人：但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
^1:7 太監長給他們起名：稱但以理為伯提沙撒，稱哈拿尼雅為沙得拉，稱米沙利為米煞，稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
^1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己，所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
^1:9 　神使但以理在太監長眼前蒙恩惠，受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
^1:10 太監長對但以理說：「我懼怕我主我王，他已經派定你們的飲食；倘若他見你們的面貌比你們同歲的少年人肌瘦，怎麼好呢？這樣，你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
^1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說： Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
^1:12 「求你試試僕人們十天，給我們素菜吃，白水喝， <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
^1:13 然後看看我們的面貌和用王膳那少年人的面貌，就照你所看的待僕人吧！」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
^1:14 委辦便允准他們這件事，試看他們十天。 So he agreed to this and tested them for ten days.
^1:15 過了十天，見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
^1:16 於是委辦撤去派他們用的膳，飲的酒，給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
^1:17 這四個少年人，　神在各樣文字學問〔學問：原文是智慧〕上賜給他們聰明知識；但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
^1:18 尼布甲尼撒王預定帶進少年人來的日期滿了，太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
^1:19 王與他們談論，見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅，所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
^1:20 王考問他們一切事，就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
^1:21 到塞魯士王元年，但以理還在。 And Daniel remained there until the first year of King Cyrus.

本模組中文化由長島基督福音教會的Jack起始。多次經本人修改，2025年11月由AI協助更改加入朗讀功能，2026年加入搜尋「中、英」字皆可，顯示「黃底紅字」歡迎大家使用！！

荒漠甘泉五合一

你進站：2026年06月23日

時間是：23時32分16秒

■ 中文荒漠甘泉（06月23日）

六月廿三日「耶穌說，你來罷。彼得就從船上下去，在水面上走，要到耶穌那裏去；只因見風甚大，就害怕；將要沉下去，便喊著說，主阿，救我。」馬太福音十四章29節、30節讀者，你看見嗎？彼得的小信是一個極大的障礙；他既然已開步走了，波浪的大小，無須他去操心；他所當注意的，乃是從主所在的地方射過來的那道光彩。光彩以外，縱有十個埃及，彼得也無須去注意。讀者，當主在水面上叫你：「來罷」的時候，歡歡喜喜地向前走去！不要轉過你的眼去注視別的東西！因為你不能因著測度波浪得到勝利；也不能因著測量風力得到堅固；越去注意危險，越會墜入危險；越是見難而止，越會遭遇苦難。讀者，你應當舉起你的兩眼來專心仰望主，壯膽向前走去！你是否畏懼出海遠航？信心會使你安渡重洋。神不讓你沈淪海底，憑了信心主常在身旁。

■ 英文荒漠甘泉（06月23日）

June 23 "When Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me."(Matt. 14:29, 30.) 　ＰETER had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ. 　But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see. 　When the Lord shall call to you over the waters, "Come," step gladly forth. Look not for a moment away from Him. 　Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward─there is no other way. "Dost thou fear to launch away? 　Faith lets go to swim! Never will He let thee go; 'Tis by trusting thou shalt know 　Fellowship with Him."

■ 永活之泉（06月23日）

六月廿三日　我們對弟兄的愛「你們要彼此相愛，像我愛你們一樣，這就是我的命令。」約翰十五章12節很多人認為幾乎無法遵行這個命令，其實他們從來沒有試著去遵行；但若以禱告的態度用心研讀本章最後幾日，基督已經做到，並使這個命令得以實行；照樣，讀者可以從父對子和基督對我們的愛來學習這至大的愛。父愛子的整個生命，並用神奇的大能在其身上工作，故在基督和我們身上同樣相關連；祂愛我們，祂的愛住在我們裏面，因為祂自己住在我們裏面。屬世的人如果說：「我愛神。」但他卻恨他的弟兄，那他是在說謊，因為不愛看得見的弟兄，怎能愛看不見的神呢？恨弟兄表示他不愛神，愛弟兄則表示他愛神。讓我們試著從這條命令來真正認識基督。基督降世為人來表明神的愛、彰顯神的愛，祂在在世上將神的愛藉著愛門徒而啟示出來。祂又對他們說：「你們要彼此相愛，正如我愛你們一樣。」記住！藉著聖靈，我差遣你，我住在你裏面，使你可以愛弟兄像我愛你一樣，我要住在每位門徒裡面，當你靠著我愛的能力去愛別人，他們也能在愛上長進；這就是我的愛在你裏面有力的明證，世人因此信服我，也信服你們，父神所流露出來的愛因此顯明瞭。神的孩子們！在賜恩主的面前屈膝敬拜，支取祂奇妙的恩典，祂要住在你心裏，你要愛弟兄，正如父愛你一樣，如此可向世人證明神在我們中間。

■ 中文屬天日子（06月23日）

六月廿三日　常經憂患「多受痛苦，常經憂患。」以亞賽書五三章3節我們未曾體會我們的主所體會的憂患；我們忍受，我們闖過，但是我們並未真真的體會。有生之初，我們便未承認罪的事實。我們堅持理性的見解，以為人有約束自己，教養自己的本能，能漸漸養成一種神那樣的生命，但是當我們向前進行的時候，我們感覺得有一件事沒有加以考慮，那就是罪。它能傾覆我們一切的計畫，它能叫生命的基礎變成混亂的非理性的。我們必得承認，罪不是缺陷，是事實，是叛逆神的暴徒。在我們生活中，不是神必要死去，就是罪必要死去，是不能並存的。新約叫我們徹底知道這個意思。如果罪支配我，在我裡面的神的生命就殲滅了；如果神支配我，在我裡面的罪就殲滅了。僅僅只有這種結果，不會有別的。罪的頂點，是將耶穌基督釘死，如果神在人間的歷史是那樣，則在你我的歷史上也必是那樣。我們要認清，耶穌來到人世的唯一解釋，以及生命痛苦憂患的唯一解釋就是罪。

■ 中文上海嗎哪（06月23日）

六月廿三日「……我們現在是神的兒女，將來如何，還未顯明……」約翰一書三章2節我們是神的兒女，並非空有其名，或只是在法定上稱為祂的兒女；我們乃是藉著接受神的生命和性格，成為實質上神的子嗣。所以我們是主耶穌的兄弟，不僅具有祂成為肉身的人性，並且有祂屬神的性格。「……所以他稱他們為弟兄，也不以為恥。」(來二11)神不僅給我們資格享受那種權利，並且使我們配得如此。祂並沒有給我們一個需要受高教育，又不適合我們的職務；祂所賜的乃是合乎我們榮耀身份的性格。當祂看著我們完全、勝利的躍升，並且反映出祂的形像、顯現出祂父親的榮耀時，祂一點也不會以我們為恥。即使現在，祂也喜歡在全宇宙面前承認我們，並在整個天地間稱呼我們為弟兄。這對那些在神面前謙卑的基督徒而言，是多麼尊嚴的一件事。如果連神都不以稱呼我們作為祂的弟兄為恥，我們難道還該在乎世人對我們的誤解嗎？所以，讓我們今天就堂堂正正地成為神家的一員吧！