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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年04月17日
時間是:18時38分55秒
■ 中文荒漠甘泉(04月17日)
四月十七日 「……是耶和華的手作成的……」約伯記十二章9節 幾年前,在非洲礦中發現了一顆有史以來從未有過的大金剛石。人把它進貢給英皇,作他冠冕上的飾物。英皇就把它送到荷京阿姆斯坦(Amsterdam),交給一個世上最著名的寶石匠,請他切磋。你想他怎樣作? 他拿起這無價之寶來,先刻了一個深痕。然後拿起鐵鎚來把它狠命一擊。看哪!一塊世上僅有的寶石頓時一裂為二。啊,荒謬!該死的寶石匠,闖了彌天大禍! 事實並不是這樣,那一擊是曾經過好幾星期的考慮和計劃。繪圖、打樣,曾化了許多功夫。它的性質、硬度和裏面的裂紋,都曾經過詳細的研究。英皇所委託的這人,是世上寶石匠中第一名手。 你說那一擊是擊錯了麼?不。這是寶石匠技術最高的表演。那一擊使那塊寶石成了世上最玲瓏、最炫耀的兩顆金剛鑽,那一擊實在是它的拯救。匠人在這塊鑽石未經琢鑿之前,早經胸有成竹,一劈兩半,方能顯明它是無上的價值。 有時,在你的生活中,神也把你猛擊一下。掛淚、流血、喪志、灰心,你說那一擊是擊錯了。可是並沒有,你是神的無價之寶,神是你的寶石匠。 有一天,你將作神冠冕上發光的寶石。現在你既在祂手中,祂知道怎樣對付你。若不是神的愛所許可的,沒有一擊能臨到你。           ─馬克康該 在喬治,麥唐納的著作裏,錄有二位女士的對話,一是費柏太太,一是桃樂賽女士。 費柏太太惱恨地說:「我不知道神為何要造我,造我有什麼用處」? 桃樂賽告訴她道:「也許目前還沒有顯明用處,神尚未將你造得完全,但是在神製造你的過程中,而你就對製造者有所抱怨了!」 人們祗要相信自己尚在被製造的過程中,並且願意讓造物主隨意處理,像陶人處理泥土一樣,順服於神的一切工作,不久人們就會歡迎那雙加在他們身上壓力的手,雖然有時壓得痛苦,但是他們深信,而且認識了神製造的目的,是要把人引導進入光榮之境。 「除非神認為適合,  否則這枝箭決不會射中你。」
■ 英文荒漠甘泉(04月17日)
April 17  "The hand of the Lord hath wrought this."(Job 12:9.)  SEVERAL years ago there was found in an African mine the most magnificent diamond in the world's history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it?  He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness! What wastefulness! what criminal carelessness!  Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world.  Do you say that blow was a mistake? Nay. It was the climax of the lapidary's skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. that blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine.  So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe.  Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you.            ─J. H. McC.  In one of George MacDonald's books occurs this fragment of conversation: "I wonder why God made me," said Mrs. Faber bitterly. "I'm sure I don't know what was the use of making me!"  "Perhaps not much yet," said Dorothy, "but then He hasn't done with you yet. He is making you now, and you are quarreling with the process."  If men would but believe that they are in process of creation, and consent to be made─let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel─they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory. "Not a single shaft can hit, Till the God of love sees fit."
■ 永活之泉(04月17日)
四月十七日 禱告的能力 「你們若住在我裏面,我的話也住在你們裏面,凡你們所願意的,祈求就給你們成就。」約翰福音十五章7節另釋 在主耶穌回到天上之前,祂教導門徒們兩個偉大的功課,是說到他們在所要完成那更大的工作中,他們與主的關係。 第一件事,乃是祂在天上要比在地上具有更大的權能,並且祂要使用那個權能來拯救人類,這樣的工作惟有藉著他們,以及他們的話和工作才能完成。另一件事乃是他們若離開主,就不能作甚麼。但是他們能依賴主,在他們裏面,並藉著他們作工,這樣就實現了祂的目的。所以他們最優先並最主要的工作,乃是他們必須把他們所要作的每一件事,都在禱告中帶到主面前。在主臨別的談話中,祂重複這個應許有七次之多:「你們要住在我裏面,奉我的名禱告。」你們當相信這句話:「凡你們所願意,祈求就給你們成就。」 主把這兩個真理寫在他們心裏之後,就差遣他們到世人中間去。因此他們就能滿有把握地擔任他們的工作。那位全能的、得著榮耀的耶穌,就要在他們裏面,藉著他們,並且和他們一同來作比祂在地上所作更大的事。這些在地上無能又無助的門徒們,可以不斷的在禱告中來仰望祂,且滿心相信祂必定會垂聽禱告。在他們一生中,以及在他們所事奉的工作中最重要的事乃是:維持一個禱告和祈求的靈。 何等可惜,教會對這件事所相信又明白的是何等少!那是為甚麼呢?沒有別的,乃是因為信徒們很少天天住在基督裏,以致他們沒有能力來相信祂那些偉大而寶貴的應許。為著我們的生活和工作,讓我們都來學這功課,我們既為基督身體上的肢體,每天最重要的事就是活在與基督親密的交通中。這樣我們就能深深地依靠主,和不斷地向祂祈求。只有這樣我們才能在工作時,滿心相信祂已經聽了我們的禱告,並願很信實地盡祂那一分;就是賜給我們從上頭來的能力,作為力量和豐富祝福的來源。你們這些主的僕人們哪,花時間,哦!要花時間,用你們的全心相信基督所說的話。基督問:「你們信這個麼?」是的,主啊,我信!「你們要住在我裏面,……要住在我的愛裏。」「你們若住在我裏面,……凡你們所願意的,祈求就給你們成就。」
■ 中文屬天日子(04月17日)
四月十七日 冒萬險 「那時西門彼得赤著身子,一聽見是主,就束上一件外衣,跳在海裡。」約翰福音廿一章7節 你曾有一種危機,使你自願的冒失的拋棄一切麼?這是意志的危機。也許在表面上屢有這種情形,但是綜算起來,不值甚麼。拋棄的大危機,是內面的,不是外面的。拋棄外面的事物,也許是表示內心不堪束縛的意思。 你曾自願的把你的意志交託於耶穌基督麼?那是意志的決定,而不是情感的衝動;情感的衝動,僅僅是這種決定的邊緣。如果你許情感佔在第一位,你就再不會成功這種決定。不要問神所決定的結果是甚麼,卻要照你所見到的去決定。 如果你在巨浪上聽見耶穌的聲音,不論你自己的意念如何!終要依從,終要維持你與祂的關係。
■ 中文上海嗎哪(04月17日)
四月十七日 「……治服己心的,強如取城。」箴言十六章32節 自製是真正的自律,這不僅與自我犧牲有關,更與健康的靈不可分割。有了屬靈的平衡,我們才能安靜、沈著、泰然自若、深思熟慮地順服神的聲音,並且能對我們所走的每一步負責。多半的人沒有那樣的平衡心態和寧靜。他們甚至受自己的印象和心情而隨波逐流,或是受他人及周圍的環境而沈沈浮浮。 我們不該讓任何慾望控制我們,也不該叫任何甚至正當的目的主宰我們,使我們不能完全自由。因為我們單純的愛好可能是放肆的,我們的工作也許是自私的嗜癖;就是我們按神的旨意,緊緊地守住祂給我們的工作,都有可能變成我們私人的榮耀。 主啊!求您賜給我們一個永遠受您和您的旨意掌管的靈,求您讓我們擁有一雙永遠仰望您的眼睛,就像使女的眼睛仰望主母的手一樣(詩篇一廿三篇2節)。好叫我們能以事奉您為我們的釋放,以順服您為屬天的自由。
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