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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月02日)
五月二日 「耶和華在天上立定寶座;祂的國統管萬有。」詩篇一○三篇19節 有一次,在初春的早晨,我剛開門出外,一陣殘酷、無情的冷風,吹著一陣灰沙,向我撲來。 我急躁地埋怨道:「我巴不得這風…」─我意思要說「不再有」;可是這三個字在我喉間擱住了,說不出來。 在我途中,這件事繼續停留在我腦海中。我把它演繹成了一段寓言故事: 一個天使來了,手中執著一把鑰匙;他說:「我的主人吩咐我把這一把鑰匙給你。」 我帶著驚奇的口吻問道:「這是甚麼?」天使說:「掌管風的鑰匙,」說罷便不見了。 現在我應該非常快樂了。從此可以隨我的心願,隨便對付我所厭惡的風了。我急忙跑到山上,風的庫房就在前面。我上去把東風、西風、北風的門關了,用鑰匙鎖上;又把南風開得更暢一些;我頂得意地說:「世上再沒有殘酷、無情的冷風欺人了。從此植物月月開花,季季結果;年初到年終,都是和暖、可愛的氣候…」言未畢,一股熱氣從門裡衝出來,把我的手灼得痛徹肺腑。 地上的青草一霎那間都轉黃了,我的得意之作摧殘了全世界的生命。我發急喊道:「我闖了多大的禍啊!我沒有想到它們的需要!我真是多麼愚蠢!」 又惘悵、又羞愧,我求主再差遣祂的天使來把鑰匙拿去;我同時應許說我以後決不敢再掌管風的鑰匙了。 看哪!主自己站在我旁邊。祂伸出有釘痕的手來把鑰匙拿去,把其餘三扇門都打開;空氣中調劑了許多冷風,頓時覺得滿身涼快了。 我這時就想到:我是誰,竟敢埋怨主所安排的呢?祂把鑰匙掛在腰間。 我問道:「主啊,這風的鑰匙是經管的麼?」 祂答道:「是的,我的孩子。」 看哪!我又看見我生活中所有的鑰匙都掛在那裡。祂看見我臉上帶著驚奇之色,就問我說:「我的孩子,你豈不知道我的國統管萬有麼?」 我回答說:「主啊,是的。既是有釘痕的手─滿有愛的手─使用那些鑰匙,叫我遭遇平安或患難、喜樂或憂愁、順境或逆境,從此以後,無論甚麼事情,我就不再埋怨;都要信靠、安息、讚美。」 ─皮爾斯
■ 英文荒漠甘泉(05月02日)
May 2 "The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all." (Psa. 103:19.) SOME time since, in the early spring, I was going out at my door when round the corner came a blast of east wind─defiant and pitiless, fierce and withering─sending a cloud of dust before it. I was just taking the latchkey from the door as I said, half impatiently, "I wish the wind would"─I was going to say change; but the word was checked, and the sentence was never finished. As I went on my way, the incident became a parable to me. There came an angel holding out a key; and he said: "My Master sends thee his love, and bids me give you this." "What is it?" I asked, wondering. "The key of the winds," said the angel, and disappeared. Now indeed should I be happy. I hurried away up into the heights whence the winds came, and stood amongst the caves. "I will have done with the east wind at any rate─ and that shall plague us no more," I cried; and calling in that friendless wind, I closed the door, and heard the echoes ringing in the hollow places. I turned the key triumphantly. "There," I said, "now we have done with that." "What shall I choose in its place?" I asked myself, looking about me. "The south wind is pleasant"; and I thought of the lambs, and the young life on every hand, and the flowers that had begun to deck the hedgerows. But as I set the key within the door, it began to burn my hand. "What am I doing?" I cried; "who knows what mischief I may bring about? How do I know what the fields want! Ten thousand things of ill may come of this foolish wish of mine." Bewildered and ashamed, I looked up and prayed that the Lord would send His angel yet again to take the key; and for my part I promised that I would never want to have it any more. But lo, the Lord Himself stood by me. He reached His hand to take the key; and as I laid it down, I saw that it rested against the sacred wound-print. It hurt me indeed that I could ever have murmured against anything wrought by Him who bare such sacred tokens of His love. Then He took the key and hung it on His girdle. "Dost THOU keep the key of the winds?" I asked. "I do, my child," He answered graciously. And lo, I looked again and there hung all the keys of all my life. He saw my look of amazement, and asked, "Didst thou not know, my child, that my kingdom ruleth over all?" "Over all, my Lord!" I answered; "then it is not safe for me to murmur at anything?" Then did He lay His hand upon me tenderly. "My child," He said, "thy only safety is, in everything, to love and trust and praise." ─Mark Guy Pearse.
■ 永活之泉(05月02日)
五月二日 聖靈的果子 「聖靈所結的果子就是仁愛、喜樂、和平、忍耐、恩慈、良善、信實、溫柔、節制。」加拉太書五章22、23節 我們已經看過有關禱告的第二個教訓:我們每天早晨必需求父神賜下新鮮的能力——聖靈,也要求聖靈教導、幫助我們;現在我們要看第三個教訓——要牢記今天所讀的經文。 基督徒常常認為只要求神教他們如何禱告,神馬上如此作;但事實上並非老是如此一層不變,聖靈是用何等的大能來幫助我們,使我們有更好的禱告。當我們求祂教導我們如何禱告時,最重要的是將心房敞開,接受祂恩典的流靈,這樣我們的盼望被激動,讓聖靈自由地在我們心中動工。所謂降服,就是在祂面前結出聖靈的果子,因此今天我們從心中學習有益的經文,使我們為了聖靈的教訓,我們能禱告說:「主啊!我在這裏;充滿我,使我能結出聖靈的果子。」 想想前三種果子:仁愛、喜樂、和平,這是三種信心生活的主要特性——愛神、愛基督、愛弟兄和其他所有的人。喜樂是完全、勇敢,並有信心去履行每件需要而且必要做的事。和平就在一種安息無慮有福的光景,讓神出人意料的平安,保守我們的心懷意念。 在主耶穌最後與門徒的談話中,曾有三句話中含有「我」的語句:「常在我的愛裏」、「我將喜樂留給你們」、「我把平安賜給你們。」我們是否渴慕結滿聖靈的果子?如我們有了正確的禱告,天父才會成全那更多的事。
■ 中文屬天日子(05月02日)
五月二日 忍耐的基礎 「雖然遲延,還要等候。」哈巴谷書二章3節 忍耐並不是得過且過;好像一塊堅固的大磐石,能抵抗各種的進攻。神的異象是忍耐的泉源,因為它能輸入一種道德的興奮。摩西之所能忍耐,不是因為他有公正和本分的觀念,正是因為他見了神。「他恆心忍耐,如同看見那不能看見的主。」一個人見了神的異象,不是順從一種行動或任何特殊的主張;乃是順從神的本身。你總該知道甚麼時候有神的異象,因為它是帶著興奮而來的,具有擴展而刺激的生命,有神的精力沾附著。如果神准你受一種靈性上的試探,像祂一言不發的准祂兒子在曠野受試探一樣,那麼,忍受著好了;你看見神,才有能力忍受。 「雖然遲延,還要等候。」我們有異象的憑證,就是我們希望現在所抓住的比往日所抓住的多。靈性上自以為滿足,確是一件可惜的事。詩篇的作者說:「我拿甚麼報答耶和華向我所賜的一切厚恩,我要舉起救恩的杯。」我們容易從我們自己去找尋滿足:「我現在得著了;我現在完全成聖了;我現在能忍受。」這樣我們立即走上了毀滅之路。我們所羨慕的必要超過我們所能得到的。「這不是說我已經得著了,已經完全了。」(腓三12)如果我們只有我們所經驗的,我們就一無所有;如果我們有看見神的幸福,我們就超過了我們所經驗的。當心靈性偷安的危險。
■ 中文上海嗎哪(05月02日)
五月二日 「感謝神!常帥領我們在基督裡誇勝。」哥林多後書二章14節 這段經文對我們的幫助是何等的大啊!當別人刺激我們時,當那惡者用火箭想要射穿我們時,當我們敏感但執拗的靈發怒或煩躁時,讓神溫柔的聲音在爭鬥中輕聲對我們說:「保持甜美!保持甜美!」如果我們能立刻聽祂的話,那麼就能免於絆倒,且擁有絕對的平安。 雖然我們的確無法使自己保持甜美,但是神如果知道我們決心保持美麗,拒絕發怒,不懷恨在心、不以牙還牙,祂必會保守我們。糟糕的是,有時我們喜歡一些小小的刺激和不健康的心態。我們或許懷恨在心,或許同情自己的傷害,或是老覺得委屈。 神會將我們真正誠實所選擇的愛豐富地賜給我們,我們可以選擇老是懷怨在心,或是選擇那賜人意外的平安。重要的是,我們無法兩者都選擇。 有一種油膏能醫治千萬人的心,給予人屬天的平安、力量,那就是——保持甜美。
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隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
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