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但以理書, 1章

1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9  神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月26日
時間是:05時44分00秒
■ 中文荒漠甘泉(03月26日)
三月廿六日 「羅得離別亞伯蘭以後,耶和華對亞伯蘭說,從你所有的地方,你舉目向東西南北觀看,凡你所看見的一切地,我都要賜給你和你的後裔,直到永遠。」創世記十三章14—15節 除非聖靈有成全的目的,否則不會給你任何啟示。得到啟示以後,你要讓信心高飛遠颺,凡你所能發現的一切土地,都可歸屬於你。           ─凱恩 在信心的祝福中所能領會的一切,都是為你所有。你要儘可能的往遠看,因為你所看見的一切,都是你的。你以基督徒身份所盼望的一切,以及你希望為神效勞的一切,都包括在信心的可能範圍之內。來吧,靠近一點,捧著你的聖經,為聖靈的一切感召,開啟你的心扉,讓你全身全靈,接受祂降臨的洗禮,當祂啟發你的智慧,使你看到祂的豐足時,你要相信,祂所有的一切都是為了你。你當接受祂所應許的一切諾言,接受祂提醒你的一切願望,接受耶穌信徒所能成就的一切機會。凡你目光所及的一切土地,都是賜給你的。 祂以恩寵所賜的真正糧食,來自內心的領悟。祂給遠方的鳥一個啟示,要祂飛過大陸到南方去尋見夏季的陽光,決不會欺騙牠,祂一方面使鳥領悟這個啟示,祂還給芳香的微風,與和暖的陽光同樣確切的啟示,要它們在遙遠的南方迎接那鳥的飛臨。 祂在我們心中注入天國的希望,當我們向目標奮勇前進的時候,祂決不會欺騙我們或使我們失望。           ─選 「他們去了,所遇見的,正如耶穌所說的。」(路廿二13)
■ 英文荒漠甘泉(03月26日)
March 26  "Look from the place where thou art, northward, and southward, and eastward, and westward: for all the land which thou seest, to thee will I give it." (Gen. 13:14, 15.)  NO instinct can be put in you by the Holy Ghost but He purposes to fulfill. Let your faith then rise and soar away and claim all the land you can discover.           ─S. A. Keen.  All you can apprehend in the vision of faith is your own. Look as far as you can, for it is all yours. All that you long to be as a Christian, all that you long to do for God, are within the possiblities of faith.  Then come, still closer, and with your Bible before you, and your soul open to all the influences of the Spirit, let your whole being receive the baptism of His presence; and as He opens your understanding to see all His fulness, believe He has it all for you. Accept for yourself all the promises of his word, all the desires He awakens within you, all the possibilities of what you may be as a follower of Jesus. All the land you see is given to you.  The Actual provisions of His grace come from the inner vision. he who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in the Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and vernal sunshine yonder to meet it when it arrives.  He who breathes into our hearts the heavenly hope, will not deceive or fail us when we press forward to its realization.           ─Selected.  "And they found as he had said unto them." (Luke 22:13.)
■ 永活之泉(03月26日)
三月廿六日 人類心願的成就 「又要以耶和華為樂,祂就將你心裡所求的賜給你。」詩篇卅七篇4節 神就是愛,是永流的泉源,由此泉源流出祂的心願,為使祂所造的人,分享在祂裡面的聖潔與祝福。為此祂拯救靈魂,達成神完滿的旨意及無比的榮耀。 神樂意居住在人的心中,祂將祂自己分賜給樂意將自己完全獻給祂的人。人類所以像神並有神的形像乃在於此,就是人有一顆心完全被神所佔有,使我們自然而然地發現,愛神的最大樂趣正如神愛我們一樣。 因此前面經文中所述:「要以耶和華為榮」並喜愛祂愛的生命,「祂就將你心裡所求的賜給你。」相信在愛裡的代禱已升上高天,使我們心中所求的得著成全。我們確信我們若以神的喜悅為喜悅,那麼,我們的禱告乃由神感動而來,而且一定會得著答應。我們會不住地禱告說:「父啊,您的心願就是我的心願。您那神聖、愛的心願也是我的。」 從與神的交通中,我們得著勇氣,使我們全心全力將我們所關切的人帶入這樣的信心中,就是神必答應我們的禱告。我們顯出真正的愛心時,我們就能得著力量,抓住神祝福的應許,並相信神要照祂的意願做成祂的工,將我們心裡所求的賜給我們,因為成就祂的旨意也就是我們靈裡的喜悅。 就最高的意義來說:我們成為神的同工,而我們的禱告也就成了神拯救失喪者聖工的一部分。我們也會發現,將自己消失在拯救周圍靈魂的工作中是何等的喜樂。 禱告: 父啊,讓我們知道,沒有甚麼比您為樂,以您的意願為意願更好;唯有您能使我們的禱告正確,並保證我們的禱告必得答應。阿們。
■ 中文屬天日子(03月26日)
三月廿六日 因人格之純潔而見異象 「清心的人有福了,因為他們必得見神。」馬太福音五章8節 純潔並不是沒有罪的試探,乃是受神的保守而勝過試探。我們需在純潔之中生活。與神同在的生命也許是對的,而內部的純潔也無污點,然而外面的花朵有時不免有所玷污。這種玷污的可能性,神並不救護我們脫離,因為要像這樣,我們才覺得有保持異象的必要,有保持人格純潔之必要。如果我們與神同在,我們靈性的花朵,稍微的損壞,我們就得放下一切,恢復原狀。需記取的是異象因品性為轉移──清心的人得見神。 神用祂的洪恩來使我們純潔,只是我們所當心的,就是我們與別人和別種見解接觸的生命,是易於沾染的。不僅內部的聖殿須保持與神有正當的關係,即外面的殿院一有玷污,靈性的了悟立即遲鈍了。如果我們與耶穌基督保持親密的關係,必然有些事我們不屑做,不屑想,就是有些合法的事,我們也不屑染指。 同別人發生關係的時候,而能保持人格的純潔無玷污,那有效的方法,就是向自己說──我願那男人女人,親戚朋友在基督耶穌裡都得完全。
■ 中文上海嗎哪(03月26日)
三月廿六日 「仰望我們信心創始成終的耶穌……」希伯來書十二章2節 我們應該使信心增加,而不是增加自己的名聲,但這卻是我們常患的錯誤。我們不僅應該藉著信心過基督徒生活,而且要隨著日子變得更加有信心。雖然在每一個新的階段,我們會發現自己沒有能力面對比過去更大的壓力,但是我們必須靠著信心接受神的恩典和祂的勝利。 你所需要的是勇氣嗎?你必須靠信心宣佈得著。你所缺的是愛嗎?你得追求擁有祂的愛,祂就會賜給你。你所求的是信心嗎?你就應該有神的信心,那麼在你裡面的基督,不僅會成為信心的靈,同時會成為信心所帶來的祝福。 因此你的一生,自始至終,可說是基督在你的裡面,或是祂極豐富的恩典在你裡面。所以你永恆的詩歌將是:不是我活著,乃是住在我裡面的基督。 與耶穌同行是何等甘甜, 一步步、一天天地, 按著祂的腳蹤行, 直到安抵家門。
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