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1:1 猶大王約雅敬在位第三年,巴比倫王尼布甲尼撒來到耶路撒冷,將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地,收入他神的廟裏,放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god. 1:3 王吩咐太監長亞施毗拿,從以色列人的宗室和貴冑中帶進幾個人來, Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility-- 1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的,要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans)) 1:5 王派定將自己所用的膳和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 1:6 他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 1:7 太監長給他們起名:稱但以理為伯提沙撒,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 1:9 神使但以理在太監長眼前蒙恩惠,受憐憫。 Now God had caused the official to show favor and sympathy to Daniel, 1:10 太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人肌瘦,怎麼好呢?這樣,你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>> 1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說: Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 1:12 「求你試試僕人們十天,給我們素菜吃,白水喝, <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 1:13 然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>> 1:14 委辦便允准他們這件事,試看他們十天。 So he agreed to this and tested them for ten days. 1:15 過了十天,見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 1:16 於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 1:17 這四個少年人, 神在各樣文字學問〔學問:原文是智慧〕上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 1:18 尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 1:19 王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 1:20 王考問他們一切事,就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 1:21 到塞魯士王元年,但以理還在。 And Daniel remained there until the first year of King Cyrus. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月20日)
四月廿日 「萬軍之耶和華說,不是倚靠勢力,不是倚靠才能,乃是倚靠我的靈,方能成事。」撒迦利亞書四章6節 有一次我在山腳下散步,看見一個小孩騎著自由車上山去。路又斜,風又緊,那孩子用盡了力氣,卻仍向前不得。他正感力竭的時候,恰巧一輛無軌電車經過,向著山頂駛去。 那孩子趕緊伸手抓住車後的一根橫梗,他一點力氣都不用花,似飛一般地上了山頂。此時我就發生了一個感想: 「我現在這樣疲乏、軟弱,正向自由車上的孩子一般。我盡力向上而行,可是多少困難、攔阻,接踵而來,使我筋疲力盡」。但是在這裏有一個力量─—主耶穌無限的力量—─可以給我使用。 「我只需與祂接觸、與祂交通,雖然僅有信心的一個小指頭鉤住祂,也已經足彀叫祂的力量給我使用,來應付一切我所不能勝任的事情了。」 這一次, 我不只得了一個屬靈的教訓, 也把我一身的重壓拋去了。 ─譯自更完美的生命 放棄一切, 依靠聖靈! 求其成全, 不惜任何犧牲; 捨棄海岸, 投入祂全能無邊的大洋, 祂是指引你得救和生存的明燈。 放棄一切, 依靠聖靈! 深深地浸潤, 直到無我之境; 躺在祂腳下承受祂來充滿, 像一隻空虛的器皿。 放棄一切, 遵從神的意旨, 以祂的路徑為路徑, 專志一心! 放棄安樂, 以祂為我的選擇, 聽祂命令, 等待祂的指正。 放棄一切, 不再有自己的主張, 從今而後永遠照祂旨意; 打消一切計劃, 自己一無所有, 卻從神那裏獲得一切富足。 放棄一切, 受祂愛的束縛, 這是多麼自由而舒服; 解脫罪惡懷疑和恐懼的糾纏, 釋放一切憂慮悲痛的桎梏。 放棄一切, 滯留在祂的腳下等待, 何等的氣爽神清; 等待神給我鍛鍊, 淨化我的心靈。 看哪! 聖靈充滿我的內心, 我感到豐滿和全備, 只要堅守誓約, 放棄一切依靠主! 我的心哪! 光明永放, 不絕綿綿。
■ 英文荒漠甘泉(04月20日)
April 20 "Not by might, nor by power, but by my spirit, saith Jehovah of hosts." (Zech. 4:6.) MY way led up a hill, and right at the foot I saw a boy on a bicycle. He was pedalling up hill against the wind, and evidently found it a tremendously hard work. Just as he was working most strenuously and doing his best painfully, there came a trolley car going in the same direction─up the hill. It was not going too fast for the boy to get behind it, and with one hand to lay hold of the bar at the back. Then you know what happened. He went up that hill like a bird. Then it flashed upon me: "Why, I am like that boy on the bicycle in my weariness and weakness. I am pedalling up hill against all kinds of opposition, and am almost worn out with the task. But here at hand is a great available power, the strength of the lord Jesus. "I have only to get in touch with Him and to maintain communication with Him, though it may be only one little finger of faith, and that will be enough to make His power mine for the doing of this bit of service that just now seems to much for me." And I was helped to dismiss my weariness and to realize this truth. ─The Life of Fuller Purpose. BANDONED Utterly abandoned to the Holy Ghost! Seeking all His fulness at whatever cost; Cutting all the shore-lines, launching in the deep Of His mighty power─strong to save and keep. Utterly abandoned to the Holy Ghost! Oh! the sinking, sinking, until self is lost! Until the emptied vessel lies broken at His feet; Waiting till his filling shall make the work complete. Utterly abandoned to the will of God; Seeking for no other path than my master trod; Leaving ease and pleasure, making Him my choice, Waiting for His guidance, listening for His voice. Utterly abandoned! no will of my own; For time and for eternity, His, and His alone; All my plans and purposes lost in His sweet will, Having nothing, yet in Him all things possessing still. Utterly abandoned! 'tis so sweet to be, Captive in His bonds of love, yet so wondrous free; Free from sin's entanglements, free from doubt and fear, Free from every worry, burden, grief or care. Utterly abandoned! oh, the rest is sweet, As I tarry, waiting, at His blessed feet; Waiting for the coming of the Guest divine, Who my inmost being shall perfectly refine. Lo! He comes and fills me, Holy Spirit sweet! I, in Him, am satisfied! I, in Him, complete! And the light within my soul shall nevermore grow dim, While I keep my covenant─abandoned unto Him! ─Author Unknown.
■ 永活之泉(04月20日)
四月廿日 基督是我們的生命 「何況那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中作王麼?」羅馬書五章17節 「你們向罪也當看見自己是死的;向神在基督耶穌裏,卻當看見自己是活的。」(羅六11) 我們說過,保羅教導我們在相信基督是我們的義之後,接著就必須相信祂是使我們從死裏復活的生命,於是他問:「豈不知我們這受洗歸入基督耶穌的人,是受洗歸入祂的死麼?」(羅三3)我們是已經與祂一同埋葬,一同從死裏復活。正如在亞當裏,所有他的子孫都死了;照樣在基督裏所有的信徒也實在是死了。「我們的舊人和祂同釘十字架,」而且我們也和祂從死裏一同活過來。現在我們要算自己是真正的「向罪死了……向神活著。」 事實上,我們裏面那個新生命,是如何有分於並經歷基督復活的生命;同樣的,我們在基督裏向罪而死也是一個真正的屬靈實際。只有藉著聖靈的能力,我們才能看見,我們與基督在十字架上的死,以及與祂在復活上的聯合是何等的真實。這時我們才會明白,在祂裏面,罪在我們身上再沒有權勢。我們且要「像從死裏復活的人」將自己獻給神。 老亞當怎樣活在罪人裏面,甚至也活在信徒裏面,(就是那些不知道在基督裏那個「新的死」的信徒)同樣的,那些知道他在基督裏已經死了,而現今活在祂裏面的人,也能滿有把握地倚靠這些話:「罪必不能作你們的主,」——甚至連片刻都不能!「你們向罪也當看見自己是死的,向神在基督耶穌裏,卻當看自己是活的。」這就是真正信心的生活。 正如我們的主所說過,當我們經歷了聖靈全備的能力時,對於我們在祂裏面,及祂的生命活在我們裏面的經歷,才能成為真實。保羅說:「生命聖靈的律,在基督耶穌裏釋放了我,使我脫離罪和死的律了。」(羅八2)這個罪和死的律曾使他痛苦不已,因它曾把他擄去。接著他又說:「使律法的義,成就在我們這不隨從肉體,只隨從聖靈的人身上。」藉著聖靈,我們就進入神兒女榮耀的自由裏。 哦,但願神開祂兒女們的眼睛,看見這是何等的能力,就是當他們「向罪看自己是死的,向神在基督耶穌裏,卻當看自己是活的」時,基督就要在他們裏面活出一種神聖而滿有果子的生活。
■ 中文屬天日子(04月20日)
四月廿日 一位聖徒能誹謗神麼? 「神的應許,不論有多少,在基督都是是的,所以藉著祂也都是實在的。」哥林多後書一章20節 耶穌在馬太福音廿五章所說受銀的比喻,就是警告我們有錯看我們才能的可能。這比喻並不是說到自然的恩賜,卻是說到五旬節所賜的聖靈。我們切不可用我們的教育或智力來測驗我們的靈才;我們靈性的才能,是要用神的應許來測驗的。如果我們所得的,少於神要我們所得的,我們不久就要誹謗祂,正如僕人誹謗主人一樣:「你希望多得,超過你給我力量所能做的嗎?你要求於我的太過,我不能在我所處的地位上效忠於你。」如果問題是在神大能的聖靈方面,則切不要說:「我不能。」千萬不要讓那有限的才能進來。如果領受了聖靈,神就盼望聖靈的工作在我們裡面顯出來。 僕人自稱所做的一切都對,評判主人件件不對:「你所要的與你所給予我的不能成正比例。」當神說:「你們要先求祂的國和祂的義,這些東西,都要加給你們了。」(太六33)的時候,我們敢因煩惱而誹謗神麼?煩的意思恰在僕人言語裡隱含著:「我知道你要我吃苦。」懶人自然是自尋煩惱的──「我沒有好機會。」而懶於靈性的人,是向神找麻煩的人,也常是向放任不依的路線去奮鬥。 切不要忘記我們在靈性上的才幹,是用神的應許來測量,神能完成祂的應許麼?我們的答案是以我們接受聖靈為轉移。
■ 中文上海嗎哪(04月20日)
四月廿日 「這些人都是窯匠……與王同處,為王作工」歷代志上四章23節 水從高處的泉水流下來是很容易自然的,但是要山谷中的地下泉水往上倒流,則需要神的幫助。當人們看到基督徒能在單調枯躁的普通工作中,仍然喜樂而歡欣無比時,他們必能清楚地看出我們裡面的基督。因為這個人就像站在碼頭上的水手,一邊卸下船上的貨物,一邊哼著小調。總之,愛讚美的基督徒在工作責任的腳步和活動中,仍然能在靈裡保持喜樂。 當基督徒能在最平凡的工作中,臉上整天帶著屬天的光輝時,他們對基督的事工可說是最甜美高尚的。有些海鳥投入海水面時,能使牠們的羽毛滴水不沾地再飛入空中。牠們出水時不僅胸部光亮、翅膀也發光。牠們之所以能如此,乃是因為在牠們的羽毛上有一層稀薄的油,使水無法注在牠們身上。感謝神的是,祂也用聖靈的膏油塗抹了我們,使罪、悲傷、污穢的事,無法沾在我們身上。相反的,我們應該能像在汪洋中的一艘船,雖然必經過風浪,但靠主卻能不為浪濤所遮蓋。
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作事一定要有原則,不過要嚴以待己,寬以待人 人生可以回憶,尋根莫忘本 人生應該向前,回不去過往 人生要有信念,知所信是誰 走不回的過程,只能成回憶 摸不回的選擇,只是已枉然 找不回的青春,只珍惜當下 是非得失難算計,上帝計劃巧安排。 黃牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |