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^1:1 奉　神旨意，作基督耶穌使徒的保羅和兄弟提摩太 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
^1:2 寫信給歌羅西的聖徒，在基督裏有忠心的弟兄。願恩惠、平安從　神我們的父歸與你們！ To the holy and faithful(\f1 1:2 Or|i believing|d) brothers in Christ at Colosse: Grace and peace to you from God our Father.( \f2 1:2 Some manuscripts|i Father and the Lord Jesus Christ|d)
^1:3 我們感謝　神、我們主耶穌基督的父，常常為你們禱告； We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
^1:4 因聽見你們在基督耶穌裏的信心，並向眾聖徒的愛心， because we have heard of your faith in Christ Jesus and of the love you have for all the saints--
^1:5 是為那給你們存在天上的盼望；這盼望就是你們從前在福音真理的道上所聽見的。 the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel
^1:6 這福音傳到你們那裏，也傳到普天之下，並且結果，增長，如同在你們中間，自從你們聽見福音，真知道　神恩惠的日子一樣。 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth.
^1:7 正如你們從我們所親愛、一同作僕人的以巴弗所學的。他為我們〔有古卷：你們〕作了基督忠心的執事， You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our(\f3 1:7 Some manuscripts|i your|d) behalf,
^1:8 也把你們因聖靈所存的愛心告訴了我們。 and who also told us of your love in the Spirit.
^1:9 因此，我們自從聽見的日子，也就為你們不住地禱告祈求，願你們在一切屬靈的智慧悟性上，滿心知道　神的旨意； For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding.
^1:10 好叫你們行事為人對得起主，凡事蒙他喜悅，在一切善事上結果子，漸漸地多知道　神； 0 And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God,
^1:11 照他榮耀的權能，得以在各樣的力上加力，好叫你們凡事歡歡喜喜地忍耐寬容； being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully
^1:12 又感謝父，叫我們能與眾聖徒在光明中同得基業。 giving thanks to the Father, who has qualified you(\f4 1:12 Some manuscripts|i us|d) to share in the inheritance of the saints in the kingdom of light.
^1:13 他救了我們脫離黑暗的權勢，把我們遷到他愛子的國裏； For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,
^1:14 我們在愛子裏得蒙救贖，罪過得以赦免。 in whom we have redemption,( \f5 1:14 A few late manuscripts|i redemption through his blood|d) the forgiveness of sins.
^1:15 愛子是那不能看見之　神的像，是首生的，在一切被造的以先。 He is the image of the invisible God, the firstborn over all creation.
^1:16 因為萬有都是靠他造的，無論是天上的，地上的；能看見的，不能看見的；或是有位的，主治的，執政的，掌權的；一概都是藉著他造的，又是為他造的。 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
^1:17 他在萬有之先；萬有也靠他而立。 He is before all things, and in him all things hold together.
^1:18 他也是教會全體之首。他是元始，是從死裏首先復生的，使他可以在凡事上居首位。 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
^1:19 因為父喜歡叫一切的豐盛在他裏面居住。 For God was pleased to have all his fullness dwell in him,
^1:20 既然藉著他在十字加上所流的血成就了和平，便藉著他叫萬有─無論是地上的、天上的─都與自己和好了。 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
^1:21 你們從前與　神隔絕，因著惡行，心裏與他為敵。 Once you were alienated from God and were enemies in your minds because of(\f6 1:21 Or|i minds, as shown by|d) your evil behavior.
^1:22 但如今他藉著基督的肉身受死，叫你們與自己和好，都成了聖潔，沒有瑕疵，無可責備，把你們引到自己面前。 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation--
^1:23 只要你們在所信的道上恆心，根基穩固，堅定不移，不至被引動失去〔原文是離開〕福音的盼望。這福音就是你們所聽過的，也是傳與普天下萬人聽的〔原文是凡受造的〕，我保羅也作了這福音的執事。 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
^1:24 現在我為你們受苦，倒覺歡樂；並且為基督的身體，就是為教會，要在我肉身上補滿基督患難的缺欠。 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.
^1:25 我照　神為你們所賜我的職分作了教會的執事，要把　神的道理傳得全備， I have become its servant by the commission God gave me to present to you the word of God in its fullness--
^1:26 這道理就是歷世歷代所隱藏的奧祕；但如今向他的聖徒顯明了。 the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.
^1:27 　神願意叫他們知道，這奧祕在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
^1:28 我們傳揚他，是用諸般的智慧，勸戒各人，教導各人，要把各人在基督裏完完全全的引到　神面前。 We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
^1:29 我也為此勞苦，照著他在我裏面運用的大能盡心竭力。 To this end I labor, struggling with all his energy, which so powerfully works in me.

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荒漠甘泉五合一

你進站：2026年08月05日

時間是：22時40分30秒

■ 中文荒漠甘泉（08月05日）

八月五日「我的恩典是彀你用的。」哥林多後書十二章9節神樂意在我受特殊試煉和痛苦的環境下將我最小的孩子取去；當我將孩子安放在墳墓裏，回到家中以後，我覺得我應該對弟兄姊妹們宣講一些試煉的意義。我就選擇這個題目來作主日的信息；但是在我預備資料的時候，我發見我所要講的，連我自己也不能相信；我就跪下來求神給我彀用的恩典。我這樣懇求了之後，張開眼睛來看見一幅彩色的經文—─這幅經文，是前幾天我陪著孩子在遊息所的時候，我的母親送到家中來的；我雖然未曾看見過，卻曾聽見過我的僕人這樣告訴我，我也曾吩咐我的僕人將它掛在牆上。在我回家以後，我也未曾去注意上面的字句；這時候，我仰起面來，拭乾了眼睛，幅上的字句吸引了我的注意：「我的恩典是彀你用的。」「是」字是鮮綠色的，「我的」和「你」另是一種顏色。這個信息立即進入了我的心內，責備我不該求神給我彀用的恩典；因為神已經很清楚地告訴了我：「我恩典是彀你用的，你怎麼還來要求？只要起來相信，你就要發見這句話是多麼真實！」神已經用最簡易的字句告訴我們：「我的恩典是（不是將要或者也許）彀你用的。」從那時候起，「我的」，「是」，「你」，都深深地刻上了我的心版；感謝神，從那天起，直到現在，我天天活在這個信息的實現中。這次我所得到的功課，真願意別人也得到：總當將神的事實看為事實，千萬不要將事實當作希望、懇求；甚麼時候你相信一個事實，你就會發見這個事實是有能力的。　　　　　　　　　　─巴伯魯負擔愈重，恩賜越多，　工作增加，祂增加我們的力量，慈愛的多寡，隨著痛苦程度的深淺，　所給的平安，也必與我們的磨難相當。當我們的最大能耐已無法支持，　當我們在半途上力竭聲嘶，當我們到了窮途末路，　正是神豐富施與開始之時。無限的愛，無盡的恩，　祂的力量超過任何界線，祂在耶穌裏存有深厚富源，　不斷的施為，任憑你的揀選。　　　　　　　　　　─富林德

■ 英文荒漠甘泉（08月05日）

August 5 "IS." (2 Cor. 12:9.) 　ＩT had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one's body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. 　Finding that this text was in the lesson for the following Sabbath, I chose it as my Master's message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. 　I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, "My grace is sufficient for thee." 　The "is" was picked out in bright green while the "My" and the "thee" were painted in another color. 　In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, "Lord, let Thy grace be sufficient for me;" for the answer was almost as an audible voice, "How dare you ask that which is?" God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: "My grace is (not shall be or may be) sufficient for thee." 　"My" "is" and "thee" were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. 　The lesson that came to me, and which I seek to convey to others, is, Never turn God's facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them. 　　　　　　　　　　─Prebendary H. W. Webb Peploe. He giveth more grace when the burdens grow greater, He sendeth more strength when the labors increase; To added affiction He addeth His mercies, To multiplied trials His multiplied peace. When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father's full giving is only begun. His love has no limit, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth and giveth and giveth again. 　　　　　　　　　　─Annie Johnson Flint.

■ 永活之泉（08月05日）

八月五日　治死肉體「凡屬基督耶穌的人，是已經把肉體，連肉體的邪情私慾，同釘在十字架上了。」加拉太五章24節關於肉體，保羅教導我們說：「我肉體之中沒有良善。」（羅七18）又說：「原來體貼肉體就是與神為仇，因為不服神的律法，也是不能服。」（羅八7）當亞當失去神的靈就成了肉體，肉體就是惡，從亞當傳下污穢的本性。關於肉體，有這樣的話寫出：「我們的舊人和他同釘十字架」（羅六6），保羅又強調說：「凡屬基督耶穌的人，是已經把肉體同釘在十字架上。」當門徒聽到耶穌呼召他們跟隨祂，便立刻遵命而行；但後來聽主所教導此一行動的含意，他們就不願立刻順服。那些人也是同樣接受釘十字架的耶穌，但不知其中的意義，藉著這一順服的行動必須做到治死肉體，釘死在可咒詛的十字架上。唉！不知有多少人從未花什麼時間來思想此事！也許是對於基督被釘的真理，講的不夠完全；或者由治死老我的含意退縮，這使得任何都可包容，而基督的靈就無從施行了。保羅教導加拉太人：「要順著聖靈行事，不放縱肉體的邪情私慾。」凡被聖靈引導就是神的兒女，當肉體治死於憑信心活在基督耶穌裏，與祂交通之時，聖靈才能引導我們。親愛的主！我何等不瞭解我憑信心接受您，就是一次將肉體的邪情私慾一同治死！我謙卑地求您，相信並活在為我們而死的主裏面，像保羅只誇你的十字架，將世界和老我一同治死於十字架上。

■ 中文屬天日子（08月05日）

八月五日　神奇妙的選召「先知所寫的一切事，都要成就在人子身上……他們不曉得所說的是甚麼。」路十八章31—34節神之選召耶穌基督，似乎是要祂受大的苦難。耶穌基督選召祂的門徒，為的是看祂身受死刑；把他們領到心腸破裂的境地。耶穌基督的生命，除了從神的觀點觀看以外，無論從那方面看，是絕對的失敗。但是人看為失敗的，在神看來卻是極大的勝利，因為神的旨意，絕然不是人的旨意。神奇妙的選召，也常來到我們的生活中。但是老是隱蓄深藏不明不白的。神的呼召像海之於嗜海的人的呼召一樣，別人是不能接受的。我們難得指定神的選召是甚麼，因為祂的選召，乃是召我們遵照祂的旨意，做祂的同伴，至於以後的事，是神的事，我們可以不問。所發生的事，不是偶然的，它們全在神的旨意中。只有神作成祂的旨意。如果我們與神契合，知道祂是要我們合乎祂的旨意，我們就不必再去體察祂的旨意是甚麼了。我們在這種生命裡向前進行，自會單純而無雜念了，因為我們也不會說這樣的話──「神為甚麼容許這，容許那呢？」這一切事情的內幕都有神的旨意在裡面。「有神作成我們的歸結。」一個基督徒是倚靠神的智慧，不倚靠自己智慧的人。如果我們有自己的旨意，就毀損了神兒女應有的單純與優閒的特性。

■ 中文上海嗎哪（08月05日）

八月五日「……若有聽見我聲音就開門的，我要進到他那裡去，我與他，他與我一同坐席。」啟示錄三章20節我們當中有些人非常飢渴和擔憂，不知道為什麼聖靈不充滿我們。這乃是因為我們得到的很多，卻不曾與他人分享所得的。如果我們把擁有的祝福送出去，並且開始計劃事奉、祝福更多的人，那麼我們很快地就會發現聖靈就在我們眼前。詩篇廿一篇3節說，神會以美福迎接我們，而且會以我們能給他人多少，作為衡量給我們多少的標準。沒有任何音樂比風奏琴聽起來更為神聖。但是一個風奏琴不過是一組拉緊的、弦律組合好的弦，而其發出來的樂聲則決定於沒有指頭的輕風；當風吹拂過這些弦上時，美妙的音樂就飄然地浮在空中，彷彿一群天使來到人間，輕輕地撥弄風奏琴一般。同樣道理，當我們安靜地在事奉神的道路上，我們也可以敞開心門，讓聖靈隨祂的旨意來彈奏我們的心弦。