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^1:1 奉　神旨意，作基督耶穌使徒的保羅和兄弟提摩太 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
^1:2 寫信給歌羅西的聖徒，在基督裏有忠心的弟兄。願恩惠、平安從　神我們的父歸與你們！ To the holy and faithful(\f1 1:2 Or|i believing|d) brothers in Christ at Colosse: Grace and peace to you from God our Father.( \f2 1:2 Some manuscripts|i Father and the Lord Jesus Christ|d)
^1:3 我們感謝　神、我們主耶穌基督的父，常常為你們禱告； We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
^1:4 因聽見你們在基督耶穌裏的信心，並向眾聖徒的愛心， because we have heard of your faith in Christ Jesus and of the love you have for all the saints--
^1:5 是為那給你們存在天上的盼望；這盼望就是你們從前在福音真理的道上所聽見的。 the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel
^1:6 這福音傳到你們那裏，也傳到普天之下，並且結果，增長，如同在你們中間，自從你們聽見福音，真知道　神恩惠的日子一樣。 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth.
^1:7 正如你們從我們所親愛、一同作僕人的以巴弗所學的。他為我們〔有古卷：你們〕作了基督忠心的執事， You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our(\f3 1:7 Some manuscripts|i your|d) behalf,
^1:8 也把你們因聖靈所存的愛心告訴了我們。 and who also told us of your love in the Spirit.
^1:9 因此，我們自從聽見的日子，也就為你們不住地禱告祈求，願你們在一切屬靈的智慧悟性上，滿心知道　神的旨意； For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding.
^1:10 好叫你們行事為人對得起主，凡事蒙他喜悅，在一切善事上結果子，漸漸地多知道　神； 0 And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God,
^1:11 照他榮耀的權能，得以在各樣的力上加力，好叫你們凡事歡歡喜喜地忍耐寬容； being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully
^1:12 又感謝父，叫我們能與眾聖徒在光明中同得基業。 giving thanks to the Father, who has qualified you(\f4 1:12 Some manuscripts|i us|d) to share in the inheritance of the saints in the kingdom of light.
^1:13 他救了我們脫離黑暗的權勢，把我們遷到他愛子的國裏； For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,
^1:14 我們在愛子裏得蒙救贖，罪過得以赦免。 in whom we have redemption,( \f5 1:14 A few late manuscripts|i redemption through his blood|d) the forgiveness of sins.
^1:15 愛子是那不能看見之　神的像，是首生的，在一切被造的以先。 He is the image of the invisible God, the firstborn over all creation.
^1:16 因為萬有都是靠他造的，無論是天上的，地上的；能看見的，不能看見的；或是有位的，主治的，執政的，掌權的；一概都是藉著他造的，又是為他造的。 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
^1:17 他在萬有之先；萬有也靠他而立。 He is before all things, and in him all things hold together.
^1:18 他也是教會全體之首。他是元始，是從死裏首先復生的，使他可以在凡事上居首位。 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
^1:19 因為父喜歡叫一切的豐盛在他裏面居住。 For God was pleased to have all his fullness dwell in him,
^1:20 既然藉著他在十字加上所流的血成就了和平，便藉著他叫萬有─無論是地上的、天上的─都與自己和好了。 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
^1:21 你們從前與　神隔絕，因著惡行，心裏與他為敵。 Once you were alienated from God and were enemies in your minds because of(\f6 1:21 Or|i minds, as shown by|d) your evil behavior.
^1:22 但如今他藉著基督的肉身受死，叫你們與自己和好，都成了聖潔，沒有瑕疵，無可責備，把你們引到自己面前。 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation--
^1:23 只要你們在所信的道上恆心，根基穩固，堅定不移，不至被引動失去〔原文是離開〕福音的盼望。這福音就是你們所聽過的，也是傳與普天下萬人聽的〔原文是凡受造的〕，我保羅也作了這福音的執事。 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
^1:24 現在我為你們受苦，倒覺歡樂；並且為基督的身體，就是為教會，要在我肉身上補滿基督患難的缺欠。 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.
^1:25 我照　神為你們所賜我的職分作了教會的執事，要把　神的道理傳得全備， I have become its servant by the commission God gave me to present to you the word of God in its fullness--
^1:26 這道理就是歷世歷代所隱藏的奧祕；但如今向他的聖徒顯明了。 the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.
^1:27 　神願意叫他們知道，這奧祕在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
^1:28 我們傳揚他，是用諸般的智慧，勸戒各人，教導各人，要把各人在基督裏完完全全的引到　神面前。 We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
^1:29 我也為此勞苦，照著他在我裏面運用的大能盡心竭力。 To this end I labor, struggling with all his energy, which so powerfully works in me.

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荒漠甘泉五合一

你進站：2026年10月03日

時間是：01時26分36秒

■ 中文荒漠甘泉（10月03日）

十月三日「地震後有火……火後有微小的聲音。」列王紀上十九章12節有一位姊妹，在明白神旨這件事上，進步得非常之快；有一次，有人問到她容易進步的祕訣。她簡潔地回答道：「注意裡面的禁止。」真的，我們中間許多人不明白神旨的緣故，就是因為不注意裡面聖靈的禁止。聖靈的聲音是微小的。一個微小的聲音是不容易聽見的，但是卻能叫你覺得——叫你心中覺得一種平穩微小的壓力，好像早晨的微風吹在你臉上那樣覺得。這種微小的聲音，如果你好好注意它，會一次比一次更清楚，一次比一次更容易聽的。當我們全心專注在愛人身上的時候，愛人一句頂輕細的耳語，我們很快地就領會了；聖靈的聲音就是愛人耳語的聲音。但是如果我們不回答他、不理會他、不相信他，愛人也就會不再說甚麼的。神是愛，我們要認識祂和祂的聲音，必須時常留心注意。當你與人談話，正要發言的時候，如果裡面有禁止的話，就該立即閉口不言。當你正要進行某種事業——正當的事業——的時候，如果你靈裡覺得不平安的話，就該立即改變計劃，雖然按照人的智慧來看，這也許是一個頂大的愚昧。在注意裡面的禁止以外，我們還該學習等候神披露祂的旨意。在一切事上讓神替你計劃、替你執行。不要倚靠你自己的聰明。許多時候神的執行和神的計劃似乎相反——祂似乎在反對自己；但是你只要聽從、順服、信靠，雖然看上去這似乎是頂愚昧的事。至終，祂必使「萬事都互相效力，叫愛神的人得益處。」（羅八28）所以，如果你要認識神的聲音，你必須先有一個絕對順服的存心——不顧結果，不顧成敗。就是神要你在暗中前進，你也願意順服；因為神自己是你裡面榮耀的光輝。這樣，你就會更認識神、更親近神；甚至在最猛烈的試煉下、最可怕的壓力下，你也會感到神的同在。　　　　　　　　　　─譯自信心的方法

■ 英文荒漠甘泉（10月03日）

October 3 "And after the earthquake a fire; and after the fire a sound of gentle stillness."(1 Kings 19:12, R.V.,margin.) 　ＳOUL, who made rapid progress in her understanding of the Lord, was once asked the secret of her easy advancement, She repiled tersely, "Mind the checks." And the reason that many of us do not know and better understand Him is, we do not give heed to His gentle checks, His delicate restraints and constraints. His is a still, small voice. A still voice can hardly be heard. It must be felt. A steady, gentle pressure upon the heart and mind like the touch of a morning zephyr to your face. A small voice, quietly, almost timidly spoken in your heart, but if heeded growing noiselessly clearer to your inner ear. His voice is for the ear of love, and love is intent upon hearing even faintest whispers. There comes a time also when love ceases to speak if not responded to, or believed in. He is love, and if you would know Him and His voice, give constant ear to His gentle touches. In conversation, when about to utter some word, give heed to that gentle voice, mind the check and refrain from speech. When about to pursue some course that seems all clear and right and there comes quietly to your spirit a suggestion that has in it the force almost of a conviction, give heed, even if changed plans seem highest folly from standpoint of human wisdom. Learn also to wait on God for the unfolding of His will. Let God form your plans about everything in your mind and heart and then let Hims execute them. Do not possess any wisdom of your own. For many times His execution will seem so contradictory to the plan He gave. He will seem to work against Himself. Simply listen, obey and trust God even when it seems highest folly so to do. He will in the end make "all things work together", but so many times in the first appearance of the outworking of His plans. 　So if you would know His voice, never consider results or possible effects. Obey even when he asks you to move in the dark. He Himself will be gloriously light in you. And there will spring up rapidly in your heart an acquaintanceship and a fellowship with God which will be overpowering in itself to hold you and Him together, even in severest testings and under most terrible pressure. 　　　　　　　　　　─Way of Faith.

■ 永活之泉（10月03日）

十月三日　無所不在的基督「我必與你同在。」出埃及記三章12節人類起初對於神的能力只有何等狹窄的觀念，神首先表示祂的無所不能，就是：「我是全能的神。」在聖經中接踵而來的是祂對其僕人的應許：「我必與你同在。」以表示祂的無所不在；他們應有信心的，以「您與我同在」對答之。當基督對門徒說：「天上、地下所有的權柄都賜給我了。」接著就應許：「我要永遠與你們同在。」這充分顯示祂是無所不在的。詩篇一三九篇的作者，從其經驗讚嘆神的無所不在：「這樣的知識奇妙是我不能測的！至高是我不能及的！」神無所不在的啟示在基督耶穌道成肉身裏是比較深的，這也是一種恩典，使我們在神無限的賜福中得到力量和喜樂，當基督應許賜下時，有何其多的神僕仍難以明白，更談不上每天實際的經驗。這兒屬靈生命和其他每一件事，都要以信心接受屬靈真實，信靠聖靈，使其一步步成全在我們身上；當主基督說到「永遠」（也就是「每時刻」），也就是證明我們一生中每一天都有福與我們同在，現在任何一刻沒有不經驗此事；這不是說靠自己我們能做什麼，而是靠祂的幫助我們才能做。無所不能的基督就是無所不在的基督，祂自有、永有，並且不改變；祂的同在，祂無窮生命的大能實在永不改變，因此每位主僕可放心信靠祂。我們必須要安靜以永不止住的信心，謙卑地倚靠祂的應許：「安息在主裏面，忍耐等候祂。」「我永遠與你同在」，讓我們相信無所不在的基督，安靜的相信祂會在每天、每時刻以其眼目看顧我們，使我們有完全的平安，體驗事奉所需要的亮光和力量。

■ 中文屬天日子（10月03日）

十月三日　事工的境地「非用禱告，這一類的鬼，總不能出來。」馬可福音九章29節「我們為甚麼不能趕出他去呢？」（可九28）那答案是以我們與耶穌基督關係為轉移。這一類的鬼，非再三聚精會神在耶穌的身上，是不能趕牠出來的。我們處於門徒的地位，如果我們作神的工，不集中在祂的權能，只集中在我們本性的觀念，決然是沒有力量的，我們只竭力替神工作，而不認識祂，那是羞辱祂。你遇著難的問題，外面似乎不能解決，然而你心裡知道是必能解決的，因為你已集中在耶穌基督的身上。這就是你對付問題的方法──要使耶穌和你自己之間沒有甚麼阻隔。有沒有呢？如果有，你當穿過去，不要因惱怒而忽略，也不要跳過去，卻是對抗它，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，穿過去，穿到耶穌基督的面前。就是你所穿過的那些事，將要榮耀耶穌基督。不到你與耶穌面對面，你絕不會知道的。我們必得像鷹一樣飛騰，但我們也必得知道怎樣飛下來。聖者的能力是在能下來，能住在下面。保羅說：「我靠著那加給我力量的，凡事都能作」，而他所提到的事，都是最卑屈的事。拒絕卑屈，那是我們的自由，而且也可以說：「謝謝你，我不能，我寧可在山巔上與神同在」。我能藉著耶穌基督的指示，去對付實際的事麼？或是我之行事，好像失掉了信靠祂的心，如墜入恐慌之中呢？

■ 中文上海嗎哪（10月03日）

十月三日「要給我們擒拿狐狸，就是毀壞葡萄園的小狐狸。」雅歌二章15節有些事雖然不完滿，但仍然無傷大雅。正如你只需要用一個小鬧鐘就可以叫醒你，所以你用不著有一大隊人馬在窗外吹奏起床號。屬靈的事情則不然，比方說只要撒但使你在一件小事上掛心，即使你不為其他事煩惱，這點小事也能使你完全失去平安。這情形就像一個精緻的桌面，只需一些些的刮痕，就能使整個表面損傷；而且越精美的桌面，越容易被越小的刮痕毀壞。同樣道理，我們的信心也可能被芝麻綠豆般的事給搞砸。或許你已經把將來的救恩交託神，但是你是否把你的生意、屬世的需要、財富、家庭等等，都交託給祂了呢？腓立比書四章7節說：「神所賜出人意外的平安，必在基督耶穌裡保守你們的心懷意念。」這節經文到底是什麼意思？這不是說有一種平安是沒有人能瞭解的，乃表示有一種平安是任何理智能力所不能有的。我們不可能藉著仔細思考、默想而得著這樣的平安。有了如此的平安，儘管我們周圍充滿了混亂和困惑的事，心中仍有安全感，因為我們知道神瞭解一切的情況，祂愛我們，而且會信實地引領我們。