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歌羅西書, 1章

^1:1 奉　神旨意，作基督耶穌使徒的保羅和兄弟提摩太 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
^1:2 寫信給歌羅西的聖徒，在基督裏有忠心的弟兄。願恩惠、平安從　神我們的父歸與你們！ To the holy and faithful(\f1 1:2 Or|i believing|d) brothers in Christ at Colosse: Grace and peace to you from God our Father.( \f2 1:2 Some manuscripts|i Father and the Lord Jesus Christ|d)
^1:3 我們感謝　神、我們主耶穌基督的父，常常為你們禱告； We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
^1:4 因聽見你們在基督耶穌裏的信心，並向眾聖徒的愛心， because we have heard of your faith in Christ Jesus and of the love you have for all the saints--
^1:5 是為那給你們存在天上的盼望；這盼望就是你們從前在福音真理的道上所聽見的。 the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel
^1:6 這福音傳到你們那裏，也傳到普天之下，並且結果，增長，如同在你們中間，自從你們聽見福音，真知道　神恩惠的日子一樣。 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth.
^1:7 正如你們從我們所親愛、一同作僕人的以巴弗所學的。他為我們〔有古卷：你們〕作了基督忠心的執事， You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our(\f3 1:7 Some manuscripts|i your|d) behalf,
^1:8 也把你們因聖靈所存的愛心告訴了我們。 and who also told us of your love in the Spirit.
^1:9 因此，我們自從聽見的日子，也就為你們不住地禱告祈求，願你們在一切屬靈的智慧悟性上，滿心知道　神的旨意； For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding.
^1:10 好叫你們行事為人對得起主，凡事蒙他喜悅，在一切善事上結果子，漸漸地多知道　神； 0 And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God,
^1:11 照他榮耀的權能，得以在各樣的力上加力，好叫你們凡事歡歡喜喜地忍耐寬容； being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully
^1:12 又感謝父，叫我們能與眾聖徒在光明中同得基業。 giving thanks to the Father, who has qualified you(\f4 1:12 Some manuscripts|i us|d) to share in the inheritance of the saints in the kingdom of light.
^1:13 他救了我們脫離黑暗的權勢，把我們遷到他愛子的國裏； For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,
^1:14 我們在愛子裏得蒙救贖，罪過得以赦免。 in whom we have redemption,( \f5 1:14 A few late manuscripts|i redemption through his blood|d) the forgiveness of sins.
^1:15 愛子是那不能看見之　神的像，是首生的，在一切被造的以先。 He is the image of the invisible God, the firstborn over all creation.
^1:16 因為萬有都是靠他造的，無論是天上的，地上的；能看見的，不能看見的；或是有位的，主治的，執政的，掌權的；一概都是藉著他造的，又是為他造的。 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
^1:17 他在萬有之先；萬有也靠他而立。 He is before all things, and in him all things hold together.
^1:18 他也是教會全體之首。他是元始，是從死裏首先復生的，使他可以在凡事上居首位。 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
^1:19 因為父喜歡叫一切的豐盛在他裏面居住。 For God was pleased to have all his fullness dwell in him,
^1:20 既然藉著他在十字加上所流的血成就了和平，便藉著他叫萬有─無論是地上的、天上的─都與自己和好了。 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
^1:21 你們從前與　神隔絕，因著惡行，心裏與他為敵。 Once you were alienated from God and were enemies in your minds because of(\f6 1:21 Or|i minds, as shown by|d) your evil behavior.
^1:22 但如今他藉著基督的肉身受死，叫你們與自己和好，都成了聖潔，沒有瑕疵，無可責備，把你們引到自己面前。 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation--
^1:23 只要你們在所信的道上恆心，根基穩固，堅定不移，不至被引動失去〔原文是離開〕福音的盼望。這福音就是你們所聽過的，也是傳與普天下萬人聽的〔原文是凡受造的〕，我保羅也作了這福音的執事。 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
^1:24 現在我為你們受苦，倒覺歡樂；並且為基督的身體，就是為教會，要在我肉身上補滿基督患難的缺欠。 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.
^1:25 我照　神為你們所賜我的職分作了教會的執事，要把　神的道理傳得全備， I have become its servant by the commission God gave me to present to you the word of God in its fullness--
^1:26 這道理就是歷世歷代所隱藏的奧祕；但如今向他的聖徒顯明了。 the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.
^1:27 　神願意叫他們知道，這奧祕在外邦人中有何等豐盛的榮耀，就是基督在你們心裏成了有榮耀的盼望。 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
^1:28 我們傳揚他，是用諸般的智慧，勸戒各人，教導各人，要把各人在基督裏完完全全的引到　神面前。 We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
^1:29 我也為此勞苦，照著他在我裏面運用的大能盡心竭力。 To this end I labor, struggling with all his energy, which so powerfully works in me.

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荒漠甘泉五合一

你進站：2026年07月24日

時間是：20時50分29秒

■ 中文荒漠甘泉（07月24日）

七月廿四日「那時他們纔信了他的話，歌唱讚美他。等不多時，他們就忘了他的作為，不仰望他的指教，反倒在曠野大起慾心，在荒地試探神。他將他們所求的賜給他們，卻使他們的心靈軟弱。」詩篇一○六篇12—15節我們曾讀過摩西，「他恆心忍耐，如同看見那不能看見的主」（來十一27）在上面一段記載裏，我們又看見以色列人，卻和摩西適正相反。他們只會在環境順利的時候歌唱讚美神；環境一改變，信心也隨著改變了。他們原應該安息在那看不見的永生神裏面的，可是他們卻被四圍物質的東西統治了。有一班基督人，他們的生活一時冷，一時熱；一時高，一時低；這是甚麼原因呢？原因就是為了他們被物質的東西佔住了，他們本該以神為中心的，卻去以環境為中心了。神願意我們在每一件事物上都看見祂，凡帶有祂信息的事物，一件都不能忽略。剛才我們讀過以色列人，「那時他們纔信了祂的話。」他們一直不信，─直到看見了神的工作以後纔信。當他們行近紅海的時候，他們對神還是懷疑的；但是當神為他們開了路，帶領他們過去，讓他們看見法老和他的全軍被水淹沒了─—「那時他們纔信。」他們一直過著一上一下的生活，就是為了這種信心；這是一種倚靠環境的信心。這種信心，不是神所能滿足的。世界告訴我們應當「見而信」，但是神要我們「信而見」。寫詩篇的人說：「我若不信在活人之地得見耶和華的恩惠，就早已喪膽了。」（詩廿七13）親愛的讀者，你是單在環境順利的時候信神呢，還是不論環境怎樣，你總是信祂呢？　　　　　　　　　　─C.H.P. 信心是相信我們所不見的，信心的酬報，就是得見我們所相信的。　　　　　　　　　　─奧古斯丁

■ 英文荒漠甘泉（07月24日）

July 24 "Then believed they his words; they sang his praise. They soon forgot his works; they waited not for his counsel; but lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanncess into their soul." (Psa. 106:12-15.) 　ＷE read of Moses, that "he endured, as seeing him who is invisible." Exactly the opposite was true of the children of Israel in this record. They endured only when the circumstances were favorable; they were largely governed by the things that appealed to their senses, in place of resting in the invisible and eternal God. 　In the present day there are those who live intermittent Christian lives because they have become occupied with the outward, and center in circumstances, in place of centering in God. God wants us more and more to see Him in everything, and to call nothing small if it bears us His message. 　Here we read of the children of Israel, "Then they believed his words." They did not believe till after they saw-when they saw Him work, then they believed. They really doubted God when they came to the Red Sea; but when God opened the way and led them across and they saw Pharaoh and his host drowned- "then they believed." 　They led an up and down life because of this kind of faith; it was a faith that depended upon circumstances. This is not the kind of faith God wants us to have. 　The world says "seeing is believing," but God wants us to believe in order to see. The Psalmist said, "I had fainted, unless I had believed to see the goodness of the Lord in the land of the living." 　Do you believe God only when the circumstances are favorable, or do you believe no matter what the circumstances may be? 　　　　　　　　　　─C. H. P. 　Faith is to believe what we do not see, and the reward of this faith is to see what we believe. 　　　　　　　　　　─St. Augustine.

■ 永活之泉（07月24日）

七月廿四日　復興「耶和華萬軍之神阿！求您使我們回載，使您的臉發光，我們便要得救。」詩篇八十篇19節以色列人處在憂傷困乏之中，當神棄絕他們，仇敵便嘲笑他們，在我們所看到的經文中，詩人三次強調他的禱告：「彰顯出您的全能，來吧！拯救我們。」今天雖有為數不少的教會，但仇敵仍然十分高興，因為基督徒實在太沒有能力勝過醉酒、敗壞、愛世界和貪財等罪，神的兒女常自問道：「沒有復興的希望嗎？難道無能為力嗎？」難道神不願祂的子民聖潔無罪，勝過罪惡並且反對在基督徒和異教徒中讚美基督的事？難道神未曾有過大愛的應許，差遣聖靈來成就我們的禱告？難道神不等待我們禱告去開始復興的工作？復興是何等的需要並實現出來，神渴望我們抓住祂的應許，並經驗君尊祭司的權利（彼前二9）復興從那裏開始？答案是神的兒女奉獻自己成為聖靈工作的器皿，他們自己與罪隔絕，並且領人歸主；基督徒必須實行並證明他生命的目的就是事奉神，使其與主犧牲寶血相稱。當神的兒女在任何事物都要有奉獻的態度，復興的工作就已經是他的生活，工作如基督的犧牲上開始了。親愛的神之兒女！利用任何微小的事物去得到更深或更豐盛的生命，至少其目的為領人歸向耶穌並且事奉祂，樂於為他們代求。

■ 中文屬天日子（07月24日）

七月廿四日　性情的行為「你們的義，若不勝於文士和法利賽人的義，斷不能進天國。」馬太福音五章20節門徒的特性，不在他行善，卻在他有善的動機，因為他已被神超然的恩典化成了善人，那超過善行的，是善心。耶穌基督來，要給那些凡願意的人的一種新精神，勝過文士和法利賽人的義。耶穌說──「如果你是我的門徒，你不但要有正當的生活，而且也要有正當的動機，正當的理想，正當心靈的休憩。你必得清潔你的動機，莫讓神看出一點譴責的地方。誰能站在神的面前，沒有指責呢？只有神的兒子。但是耶穌基督也要藉著祂的救贖，把祂的性情放到人的裡面，叫人變成孩提之童，天真而無玷污。神所要求的純潔，是不可能的，除非我能改造過來；這種改造的功夫是耶穌藉救贖所要成功的，不是我們的事。人不能因服從法律而使自己純潔。耶穌基督沒有將條規與法律給與我們；祂的教訓是真理，只有藉著祂所賦與的性情纔能鮮明。改變動機，是耶穌基督救贖人類的奇妙。祂不改變人的性情；而是改變人類性情的本源。

■ 中文上海嗎哪（07月24日）

七月廿四日「使律法的義，成就在我們這……只隨從聖靈的人身上。」羅馬書八章4節當我們剛信主時，對聖靈的認識很有限，也許我們能從某事中的體驗，或是經上對聖靈的描述有個概略的觀念。但是在我們以貴賓的身份接受祂之後，祂會永遠地住在我們心中，而且在我們內心深處向我們說話。聖靈永恆的工作不但不會止息，祂的能力更會增加，甚至顯得更為榮耀。祂住在我們裡面的力量會向外發展，使我們的禱告有果效，能為病人祈求醫治，樂於分享神的祝福，能「……充充足足的成就一切，超過我們所求所想的。」(弗三20) 對於聖潔的基督徒來說，主的同在是雙份的，祂不僅在我們心中，同時也奇妙地運行在我們生命中的每一件事上。祂是我們裡面的基督，是我們每個日子中，以天上地下權柄祝福我們的神。聖靈是我們奇妙的工作者，是我們豐富充足的神和保護者。今天祂正盼望能藉著我們大大地動工，就像摩西、但以理以及保羅的時代祂所做的。