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阿摩司書, 1章

1:1 當猶大王烏西雅,以色列王約阿施的兒子耶羅波安在位的時候,大地震前二年,提哥亞牧人中的阿摩司得默示論以色列。 The words of Amos, one of the shepherds of Tekoa--what he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash \f 1:1 Hebrew ((Joash,)) a variant of ((Jehoash))\F was king of Israel.
1:2 他說:耶和華必從錫安吼叫,從耶路撒冷發聲;牧人的草場要悲哀;迦密的山頂要枯乾。 He said: <<The LORD roars from Zion and thunders from Jerusalem; the pastures of the shepherds dry up, \f 1:2 Or ((shepherds mourn))\F and the top of Carmel withers.>>
1:3 耶和華如此說:大馬士革三番四次地犯罪,我必不免去她的刑罰;因為她以打糧食的鐵器打過基列。 This is what the LORD says: <<For three sins of Damascus, even for four, I will not turn back (((my wrath))). Because she threshed Gilead with sledges having iron teeth,
1:4 我卻要降火在哈薛的家中,燒滅便哈達的宮殿。 I will send fire upon the house of Hazael that will consume the fortresses of Ben-Hadad.
1:5 我必折斷大馬士革的門閂,剪除亞文平原的居民和伯‧伊甸掌權的。亞蘭人必被擄到吉珥。這是耶和華說的。 I will break down the gate of Damascus; I will destroy the king who is in \f 1:5 Or ((the inhabitants of))\F the Valley of Aven \f 1:5 ((Aven)) means ((wickedness.))\F and the one who holds the scepter in Beth Eden. The people of Aram will go into exile to Kir,>> r says the LORD.
1:6 耶和華如此說:迦薩三番四次地犯罪,我必不免去她的刑罰;因為她擄掠眾民交給以東。 This is what the LORD says: <<For three sins of Gaza, even for four, I will not turn back (((my wrath))). Because she took captive whole communities and sold them to Edom,
1:7 我卻要降火在迦薩的城內,燒滅其中的宮殿。 I will send fire upon the walls of Gaza that will consume her fortresses.
1:8 我必剪除亞實突的居民和亞實基倫掌權的,也必反手攻擊以革倫。非利士人所餘剩的必都滅亡。這是主耶和華說的。 I will destroy the king \f 1:8 Or ((inhabitants))\F of Ashdod and the one who holds the scepter in Ashkelon. I will turn my hand against Ekron, till the last of the Philistines is dead,>> r says the Sovereign LORD.
1:9 耶和華如此說:泰爾三番四次地犯罪,我必不免去她的刑罰;因為她將眾民交給以東,並不記念弟兄的盟約。 This is what the LORD says: <<For three sins of Tyre, even for four, I will not turn back (((my wrath))). Because she sold whole communities of captives to Edom, disregarding a treaty of brotherhood,
1:10 我卻要降火在泰爾的城內,燒滅其中的宮殿。 I will send fire upon the walls of Tyre that will consume her fortresses.>>
1:11 耶和華如此說:以東三番四次地犯罪,我必不免去她的刑罰;因為她拿刀追趕兄弟,毫無憐憫,發怒撕裂,永懷忿怒。 This is what the LORD says: <<For three sins of Edom, even for four, I will not turn back (((my wrath))). Because he pursued his brother with a sword, stifling all compassion, \f 1:11 Or ((sword / and destroyed his allies))\F because his anger raged continually and his fury flamed unchecked,
1:12 我卻要降火在提幔,燒滅波斯拉的宮殿。 I will send fire upon Teman that will consume the fortresses of Bozrah.>>
1:13 耶和華如此說:亞捫人三番四次地犯罪,我必不免去他們的刑罰;因為他們剖開基列的孕婦,擴張自己的境界。 This is what the LORD says: <<For three sins of Ammon, even for four, I will not turn back (((my wrath))). Because he ripped open the pregnant women of Gilead in order to extend his borders,
1:14 我卻要在爭戰吶喊的日子,旋風狂暴的時候,點火在拉巴的城內,燒滅其中的宮殿。 I will set fire to the walls of Rabbah that will consume her fortresses amid war cries on the day of battle, amid violent winds on a stormy day.
1:15 他們的王和首領必一同被擄去。這是耶和華說的。 Her king \f 1:15 Or / ((Molech)); Hebrew ((malcam))\F will go into exile, he and his officials together,>> r says the LORD.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年03月11日
時間是:03時24分56秒
■ 中文荒漠甘泉(03月11日)
三月十一日 「耶和華的僕人摩西死了以後,耶和華曉諭摩西的幫手嫩的兒子約書亞,說,我的僕人摩西死了;現在你要起來,和眾百姓過這約但河。」約書亞記一章1—2節 當憂愁和損失同時臨到你的時候,你第一個衝動就是想放棄一切,坐在失望中傷心。但是你決不能這樣,須知你是在戰場的前線,正當勝敗關頭。如果你躊躇一刻,同胞就要喪膽,神就要受著虧損。所以你不該稍有耽延,連痛哭一場的時間也不能。 某名將常述說他在戰爭時所遭遇的一段傷心的經歷:將軍的兒子是一個陸軍中尉。一次,父子各率一軍,開拔前線。不久,總攻擊開始,將軍身先士卒,向敵陣衝鋒;在戰場上,他偶然瞥見一個本國的戰死軍官躺在地上。跑近一看,乃是他自己的兒子。他第一個意念就是抱了屍身痛哭一場,但是轉念之間,他想到身負重責,戰爭的勝敗就在這一仗,豈可因個人私事貽誤大事;於是在死者灰白的冷唇上搶了一個熱吻,鼓起勇氣,急忙率領軍兵向前衝去。 如果約書亞在摩西的墓旁一直哀哭,是哭不活摩西的,也哭不出神的祝福來。憂愁無非使傷痕更深、使痛苦擴大。神吩咐約書亞在摩西死後從哀傷中起來背負神的使命前去,約書亞遵行神的旨意,果真面前有亮光、能力和祝稫。坐下來一直悲哀會使我們四圍的環境更黑暗、會使我們的心更痛苦、會使我們的力量更衰弱。只要我們不去理會痛苦,立即負起神的使命來,光明就會隨著來到,我們也會剛強起來了。           ─密勒 輕率的啼哭, 自私的淚珠, 將招來深的罪過。 我們憂慮那微不足道的損失, 您卻給我準備了夢想不到的收穫; 我們若不肯放下自以為珍貴的一切, 結果還是喪失, 何能持到永久? 但若緊握著您的手, 堅定步伐走在您指示的道路, 前途是浸潤著快樂與豐富, 充滿了幸福和尊榮的寶庫。           ─傑克遜
■ 英文荒漠甘泉(03月11日)
March 11  "Now it came to pass after the death of Moses, the servant of the Lord, that the Lord spoke unto Joshua, the son of Nun, Moses' minister, saying, Moses my servant is dead; now, therefore arise, go over this Jordan, thou and all this people."(Joshua 1:1, 2.)  SORROW came to you yesterday, and emptied your home. Your first impulse now is to give up, and sit down in despair amid the wrecks of your hopes. But you dare not do it. You are in the line of battle, and the crisis is at hand. To falter a moment would be to imperil some holy interest. Other lives would be harmed by your pausing, holy interests would suffer, should your hands be folded. You must not linger even to indulge your grief.  A distinguished general related this pathetic incident of his own experience in time of war. The general's son was a lieutenant of battery. An assault was in progress. The father was leading his division in a charge; as he pressed on in the field, suddenly his eye was caught by the sight of a dead battery-officer lying just before him. One glance showed him it was his own son. His fatherly impulse was to stop beside the was his own son. His fatherly impulse was to stop beside the loved form and give vent to his grief, but the duty of the moment demanded that he should press on in the charge; so, quickly snatching one hot kiss from the dead lips, he hastened away, leading his command in the assault.  Weeping inconsolably beside a grave can never give back love's banished treasure, nor can any blessing come out of such sadness. Sorrow makes deep scars; it writes its record ineffaceably on the heart which suffers. We really never get over our great griefs; we are never altogether the same after we have passed through them as we were before. Yet there is a humanizing and fertilizing influence in sorrow which has been rightly accepted and cheerfully borne. Indeed, they are poor who have never suffered, and have none of sorrow's marks upon them. The joy set before us should shine upon our grief as the sun shines through the clouds, glorifying them. God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger.            ─J. R. Miller. Thou knowest that through our tears,  Of hasty, selfish weeping Comes surer sin, and for our petty fears  Of loss thou hast in keeping A greater gain than all of which we dreamed;  Thou knowest that in grasping The bright possessions which so precious seemed,  We lose them; but if, clasping Thy faithful hand, we tread with steadfast feet,  The path of thy appointing, There waits for us a treasury of sweet,  Delight, royal anointing With oil of gladness and of strength.           ─Helen Hunt Jackson.
■ 永活之泉(03月11日)
三月十一日 基督是我們代禱的榜樣 「……他與強盛的均分擄物,因……他擔當多人的罪,又為罪犯代求。」以賽亞書五十三章12節 「他為罪犯代求。」這對主來說是何所指呢?試想祂為了那個有功效的禱告出了何等大的代價。祂需要將魂傾倒成為贖罪祭,在客西馬尼向神呼求:「父啊,願您的旨意成全。」 試想是甚麼感動了祂,使祂將自己獻到至極!乃是祂對父的愛——使祂的聖潔得以顯出,以及祂對人的愛——使他們與祂一同成聖。 試想祂得著的是何等的得勝,祂勝過了眾仇敵,就坐在神的右邊,以無限的能力代禱。祂將要看到祂的後裔,與祂同有一個意念,祂能訓練他們有份於祂偉大的代禱工作。 當我們真實地為罪人求神時,這對我們又有甚麼意義呢?我們也是一樣,將自己完全獻於父的榮耀、聖潔及祂的愛,我們也向父說:願您的旨意成全,我們願出任何代價,甚至將魂傾於父的榮耀,聖潔及祂的愛,我們也向父說:願您的旨意成全,我們願出任何代價,甚至將魂傾倒以至於死。 主耶穌已將我們一同帶到天上有份於祂自己,使我們在代禱的偉大工作上與祂同工。祂在天上,我們在地上卻同有一個心志,一個目標——由於對父神及對那迷失人的愛,將自己獻上,藉著代禱帶下神的祝福。使那燃燒在父與子裡面,為要拯救罪人的熱火,也燒在我們心裡。 何等榮耀!何等福氣!因為祂長遠活著,那在聖靈所澆灌在我們心裡的愛,使我們得著何等力量來(為罪犯)代禱! 禱告: 永活的神,開我們的眼睛,看見您兒子榮耀的異象,就是祂永遠活著為人代禱。並使我們看見您恩典的榮耀,使我們得與祂相似,並能為罪人代求。父啊,奉主耶穌的名。阿們。
■ 中文屬天日子(03月11日)
三月十一日 靈悟 「我沒有違背那從天上來的異象。」使徒行傳廿六章19節 如果我們失掉異象,其責只有我們自己擔負;而我們失掉異象的原因是由於靈性的遺漏。如果我們不把信靠神施之於實際,那神所賜予的異象,全都消逝。不違背那從天上來的異象的唯一方法,是盡力完成神的最高理想,還要時時決心回憶那異象才能成功。這是一秒一分不能間斷的工作,不僅是祈禱或靈修時的工作。 「雖然異象遲延,耐心等著」。我們不能強取甚麼異象,必要生活在異象的靈感中,讓其自己完成。我們忙於工作,就忘記所見的異象。在開始時,我們是看異象可以得著,但沒有等待異象;便忙於實際的工作,當異象完成的時候,我們反而不見。等候遲延的異象,是我們對神忠實的測驗。我們忙於實際工作,不見異象之完成,是將我們靈性的幸福置於危險了。 留心神的颶風。神播種聖徒唯一的方法,是藉著祂的旋風,你要證實你是一個空莢麼?是要看你是否照著所見的去生活。讓神擲你出去,不到神擲你出去,切不可出去。如果你選擇自己的地方,你就要成為一個空莢。如果神播種你,你就要結出果子來。 隨著異象之光,練習你的腳步,才是最根本的辦法。
■ 中文上海嗎哪(03月11日)
三月十一日 「惟有你們是被揀選的族類,……是屬神的子民……」彼得前書二章9節 你可曾想過,神從祂所選出的人中再揀選出一些人,是否有些奇怪?「教會」這個名詞,原意是「選召」的意思,但是神仍然在教會中揀選祂特殊的工人。 我們可以從基甸的故事中看到這樣的例子。當他第一次吹角時,有超過三萬以上的亞比以謝人來跟隨他,但是神要他把人數減少。第一次考驗之後,懼怕膽怯的都離開了,只剩下一萬人。然而神需要再從這一萬人中挑選出更精銳的,這次考驗後,聰明、謹慎和心志專一的人被留了下來,可是數目只有三百人。 藉著這雖小但神所揀選的一群,基甸得以提高攻打米甸人士兵的素質。靠著神的能力,他光榮地贏得勝利。今天神仍在挑選合用的三百人,並要用他們使祂贏得世界。讓我們確定,我們是屬於揀選中再揀選出來的。
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