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提摩太后書, 1章

^1:1 奉　神旨意，照著在基督耶穌裏生命的應許，作基督耶穌使徒的保羅 Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,
^1:2 寫信給我親愛的兒子提摩太。願恩惠、憐憫、平安從父　神和我們主基督耶穌歸與你！ To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
^1:3 我感謝　神，就是我接續祖先用清潔的良心所事奉的　神。祈禱的時候，不住的想念你， I thank God, whom I serve, as my forefathers did, with a clear conscience, as night and day I constantly remember you in my prayers.
^1:4 記念你的眼淚，晝夜切切地想要見你，好叫我滿心快樂。 Recalling your tears, I long to see you, so that I may be filled with joy.
^1:5 想到你心裏無偽之信，這信是先在你外祖母羅以和你母親友妮基心裏的，我深信也在你的心裏。 I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
^1:6 為此我提醒你，使你將　神藉我按手所給你的恩賜再如火再挑旺起來。 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
^1:7 因為　神賜給我們，不是膽怯的心，乃是剛強、仁愛、謹守的心。 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
^1:8 你不要以給我們的主作見證為恥，也不要以我這為主被囚的為恥；總要按　神的能力，與我為福音同受苦難。 So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God,
^1:9 　神救了我們，以聖召召我們，不是按我們的行為，乃是按他的旨意和恩典；這恩典是萬古之先，在基督耶穌裏賜給我們的， who has saved us and called us to a holy life--not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,
^1:10 但如今藉著我們救主基督耶穌的顯現才表明出來了。他已經把死廢去，藉著福音，將不能壞的生命彰顯出來。 0 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.
^1:11 我為這福音奉派作傳道的，作使徒，作師傅。 And of this gospel I was appointed a herald and an apostle and a teacher.
^1:12 為這緣故，我也受這些苦難。然而我不以為恥；因為知道我所信的是誰，也深信他能保全我所交付他的〔或譯：他所交託我的〕，直到那日。 That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.
^1:13 你從我聽的那純正話語的規模，要用在基督耶穌裏的信心和愛心，常常守著。 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.
^1:14 從前所交託你的善道，你要靠著那住在我們裏面的聖靈牢牢的守著。 Guard the good deposit that was entrusted to you--guard it with the help of the Holy Spirit who lives in us.
^1:15 凡在亞細亞的人都離棄我，這是你所知道的，其中有腓吉路和黑摩其尼。 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.
^1:16 願主憐憫阿尼色弗一家的人；因他屢次使我暢快，不以我的鎖鍊為恥， May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.
^1:17 反倒在羅馬的時候，殷勤的找我，並且找著了。 On the contrary, when he was in Rome, he searched hard for me until he found me.
^1:18 願主使他在那日得主的憐憫。他在以弗所怎樣多多地服事我，是你明明知道的。 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.

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荒漠甘泉五合一

你進站：2026年06月20日

時間是：09時07分16秒

■ 中文荒漠甘泉（06月20日）

六月廿日「你或向左，或向右，你必聽見後邊有聲音說，這是正路，要行在其間。」以賽亞書卅章21節當我們猶豫不決的時候，或者遭遇了甚麼困難的時候，有許多聲音會來催我們這樣做，那樣做；智慧會發表意見，信心也會發表意見；遇到這樣的時候，我們就當安靜下來。排除所有的意見，靜靜地等候在神的面前。恭恭敬敬地把神的話尋思一回；專心仰望神的旨意——不久我們就會得到一個極清楚的聲音，明明白白地告訴我們神機密的指導。靈命幼稚的信徒，不當單獨憑依這樣的直覺來行事，最好還須等待環境的證實。與神多有交通的信徒，很容易知道神的旨意。讀者，你是不是正在困難的處境中？將你的問題帶到神面前去；從祂臉上的微笑或峻拒，你就以可以找到你所要找的答案。只要你肯獨自安靜在一個地方─—人世間的光明和黑暗，一概接觸不到的地方─—人們的意見不能到達的地方─—只要你敢在那裏靜靜地等候著，不顧你四圍一切的催促，那時神旨意就要向你顯明；你對神就會有一種新的概念，對祂的神性和愛心會有更深切的洞見，這會成了你極樂的經歷—─永久可寶貴的經歷。你等待的時間雖長，至此也得到了豐富的酬報。　　　　　　　　　　─大衛靈魂啊，要安靜，這是神的命令，即使前途封閉，還是信靠祂的權柄。祂萬能的臂可以把波浪分開。要安定，靈魂啊，只要安定，必見神為你使不可能為可能，祂大施拯救，使你得獲全勝。不要沒有耐心，只管安穩站定，即使你方向莫辨，無路可循，神給你開路闢徑，先要你能安定，靜如星辰，然後祂可以領導你，一切心意歸向萬能的神。靈魂啊，只要你安靜，神就會向你顯出祂的大能，在安靜中，祂的愛和光，還有祂的生命，會在你裏面運行，直達你周圍的人們，傳祂的聖言，使弱者得勝。要安定，踏入信與靜的深處，要安靜，要知道你的天父，最清楚帶祂子女上祝福的路，那裏常年無憂，清溪在悄悄奔流，一切可以滿足人們的渴慕，知道天父，讚美祂的一切計劃。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月20日）

June 20 "Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left."(Isa. 30:21.) 　ＷHEN we are in doubt or difflculty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine─and ere long a very distinct impression will be made, the unmistakable forthtelling of His secret counsel. 　It is not wise in the earlier stages of Christian life to depend on this alone, but those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will. 　Are you in difficulty about your way? Go to God with your question; set direction from the light of His smile or the cloud of His refusal. 　If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach─and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action─the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone─a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. 　　　　　　　　　　─David. "STAND STILL," my soul, for so thy Lord commands: E'en when thy way seems blocked, leave it in His wise hands; His arm is mighty to divide the wave. "Stand still," my soul, 「Stand still' and thou shalt see How God can work the "impossible" for thee, For with a great deliverance He doth save. Be not impatient, but in stillness stand, Even when compassed 'round on every hand, In ways thy spirit does not comprehend. God cannot clear thy way till thou art still, That He may work in thee His blessed will, And all thy heart and will to Him do bend. "BE STILL," my soul, for just as thou art still, Can God reveal Himself to thee; until Through thee His love and light and life can freely flow; In stillness God can work through thee and reach The souls around thee. He then through thee can teach, His lessons, and His power in weakness show. "BE STILL"─a deeper step in faith and rest. "Be still and know" thy Father knoweth best The way to lead His child to that fair land, A "summer" land, where quiet waters flow' Where longing souls are satisfied, and "know, Their God," and praise for all that He has planned. 　　　　　　　　　　─Selected.

■ 永活之泉（06月20日）

六月廿日　盡意「猶大眾人……歡喜，因他們……盡意尋求耶和華，耶和華就被他們尋見。」歷代志下十五章15節意志是靈魂用來控制一個人的力量，很多人因著不願聽從良心的聲音而成為罪的奴僕；很多基督徒不能在禱告上有所長進，就是因為他們沒有勇氣這樣說：「由於良心的指使，我要靠著神的幫助實行神的話，我要抽點時間安靜地禱告與神交通。」要是認為不必要，不去注意奇妙思想；或者只是簡短、匆忙的，或形式化的、表面的習慣，絕對不能實行徹底的禱告生活。記住「不讓別的事來分心，要盡心並盡力的向神求告。」這並不容易辦到，一個人下定決心，安靜地尋求神，不然就要仰望聖靈的幫助：「我將這短短的時間獻給神，用來讀神的話，在這段時間中我不分心在其他事物上。」即使有困難也要繼續實行，只要你能向神說：「主啊！其他事物無法滿足我，我要以全心來尋找您。」你就會感覺較容易。猶太全體國民盡意尋求主，祂就讓他們尋見，神很願意賜福予你，但倘若你不願毫不保留地將自己獻上，讓祂按祂的旨意在你身上工作，那就無法做到！請對神說：「我要盡心盡意尋找您。」

■ 中文屬天日子（06月20日）

六月廿日　代求的時候到了麼？「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回。」約伯記四二章10節悲哀與自顧的祈禱，獨善其身的祈禱，在新約裡面，是決找不著的。我在神之前獨善己身的表記，就是攻擊贖罪的救恩，「主啊，如果您答應我的祈禱，我就潔淨我的心，如果您幫助我，我就走正直的路」。我不能使我自己變成義人，也不能使我的生命變為完全。如果我接受主耶穌基督的救贖之恩，我就能在神之前得稱為義。我謙虛的接受救贖的恩典麼？放棄自己的功德，放棄自己的努力，把自己完全給祂支配，這樣才能吐出祭司的代求。有些祈禱實在原於不信救贖的緣故。耶穌不是此刻開始教我們，祂曾經救了我們，那是已成的事實，如果我們再求救於祂，便是一種侮辱。如果你沒有得著百倍或超過百倍，沒有得著神的道的內意，那麼，就當開始替你的朋友祈禱，擔起這種內心的工作。「約伯為他的朋友祈禱，耶和華就使約伯從苦境轉回」。你的生命假使得了救，最要緊的事是代人祈求。無論神把你放在甚麼環境裡，趕快祈求，祈求祂的救贖實現在別人的生命裡，如同實現在你的生命裡一樣。現在為你的朋友祈禱，為那些與你有關係的人祈禱。

■ 中文上海嗎哪（06月20日）

六月廿日「多人蒙召的時候是什麼身份，仍要守住這身份。」哥林多前書七章20節你可曾抱怨過你的職業，或是為生命中的改變及試煉而煩惱？你為什麼不曾想到，這些改變乃是屬天的方法，是神用來祝福你，使你成為祂合用器皿的方式？如果亞居拉和他的妻子百基拉不曾被革老丟命令離開羅馬，棄掉他們的家和生意，他們可能永遠也不會遇到保羅，更不會在神所預備的聚會中認識基督，進而事奉祂。如果他們不在他們普通的帳棚業上盡忠職守，保羅也不會和他們同住作工。神在這倆個人的工作岡位上呼召他們，藉著他們日常的職責，以及生命中神所安排的改變，神得著了他們。這也是神得著我們的方法。所以千萬不要逃避你的職責，乃要像保羅所說的：「各人蒙召的時候是什麼身份，仍要守住這身份。」(林前七24)讓我們盡量多製造工作中偶發的機會為神擺上！