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撒母耳記下, 1章

^1:1 掃羅死後，大衛擊殺亞瑪力人回來，在洗革拉住了兩天。 After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.
^1:2 第三天，有一人從掃羅的營裏出來，衣服撕裂，頭蒙灰塵，到大衛面前伏地叩拜。 On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor.
^1:3 大衛問他說：「你從哪裏來？」他說：「我從以色列的營裏逃來。」 <<Where have you come from?>> David asked him. He answered, <<I have escaped from the Israelite camp.>>
^1:4 大衛又問他說：「事情怎樣？請你告訴我。」他回答說：「百姓從陣上逃跑，也有許多人仆倒死亡；掃羅和他兒子約拿單也死了。」 <<What happened?>> David asked. <<Tell me.>> He said, <<The men fled from the battle. Many of them fell and died. And Saul and his son Jonathan are dead.>>
^1:5 大衛問報信的少年人說：「你怎麼知道掃羅和他兒子約拿單死了呢？」 Then David said to the young man who brought him the report, <<How do you know that Saul and his son Jonathan are dead?>>
^1:6 報信的少年人說：「我偶然到基利波山，看見掃羅伏在自己槍上，有戰車、馬兵緊緊地追他。 <<I happened to be on Mount Gilboa,>> the young man said, <<and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
^1:7 他回頭看見我，就呼叫我。我說：『我在這裏。』 When he turned around and saw me, he called out to me, and I said, <What can I do?>
^1:8 他問我說：『你是甚麼人？』我說：『我是亞瑪力人。』 <<He asked me, <Who are you?> << <An Amalekite,> I answered.
^1:9 他說：『請你來，將我殺死；因為痛苦抓住我，我的生命尚存。』 <<Then he said to me, <Stand over me and kill me! I am in the throes of death, but I'm still alive.>
^1:10 我準知他仆倒必不能活，就去將他殺死，把他頭上的冠冕、臂上的鐲子拿到我主這裏。」 <<So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.>>
^1:11 大衛就撕裂衣服，跟隨他的人也是如此， Then David and all the men with him took hold of their clothes and tore them.
^1:12 而且悲哀哭號，禁食到晚上，是因掃羅和他兒子約拿單，並耶和華的民以色列家的人，倒在刀下。 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.
^1:13 大衛問報信的少年人說：「你是哪裏的人？」他說：「我是亞瑪力客人的兒子。」 David said to the young man who brought him the report, <<Where are you from?>> <<I am the son of an alien, an Amalekite,>> he answered.
^1:14 大衛說：「你伸手殺害耶和華的受膏者，怎麼不畏懼呢？」 David asked him, <<Why were you not afraid to lift your hand to destroy the LORD's anointed?>>
^1:15 大衛叫了一個少年人來，說：「你去殺他吧！」 Then David called one of his men and said, <<Go, strike him down!>> So he struck him down, and he died.
^1:16 大衛對他說：「你流人血的罪歸到自己的頭上，因為你親口作見證說：『我殺了耶和華的受膏者。』」少年人就把他殺了。 For David had said to him, <<Your blood be on your own head. Your own mouth testified against you when you said, <I killed the LORD's anointed.> >>
^1:17 大衛作哀歌，弔掃羅和他兒子約拿單， David took up this lament concerning Saul and his son Jonathan,
^1:18 且吩咐將這歌教導猶大人。這歌名叫「弓歌」，寫在雅煞珥書上。 and ordered that the men of Judah be taught this lament of the bow (it is written in the Book of Jashar):
^1:19 歌中說：以色列啊，你尊榮者在山上被殺！大英雄何竟死亡！ <<Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
^1:20 不要在迦特報告；不要在亞實基倫街上傳揚；免得非利士的女子歡樂；免得未受割禮之人的女子矜誇。 <<Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
^1:21 基利波山哪，願你那裏沒有雨露！願你田地無土產可作供物！因為英雄的盾牌在那裏被污丟棄；掃羅的盾牌彷彿未曾抹油。 <<O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings (((of grain))). For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil.
^1:22 約拿單的弓箭非流敵人的血不退縮；掃羅的刀劍非剖勇士的油不收回。 From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
^1:23 掃羅和約拿單─活時相悅相愛，死時也不分離─他們比鷹更快，比獅子還強。 <<Saul and Jonathan-- in life they were loved and gracious, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
^1:24 以色列的女子啊，當為掃羅哭號！他曾使你們穿朱紅色的美衣，使你們衣服有黃金的妝飾。 <<O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
^1:25 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！ <<How the mighty have fallen in battle! Jonathan lies slain on your heights.
^1:26 我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。 I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
^1:27 英雄何竟仆倒！戰具何竟滅沒！ <<How the mighty have fallen! The weapons of war have perished!>>

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荒漠甘泉五合一

你進站：2026年09月05日

時間是：05時16分00秒

■ 中文荒漠甘泉（09月05日）

九月五日「凡等候祂的，都是有福的。」以賽亞書3章18節關於等候神的真理，我們已經聽得很多了。有些人說——也有許多人相信——我們一履行了所有的條件，神就要立即答應我們的禱告。他們說：神永遠是現在的神；在神沒有過去，也沒有將來；如果我們能彀順服祂的旨意，實行祂的命令，立刻我們的需要可以得到供給，我們的慾望可以得到滿足，我們的禱告可以得到答應。這種信仰也有許多真理，但是可惜只表達了真理的一面。神永遠是現在的神，這句話一點都不錯；但是神行事，是有祂的「時候」的。一個呈在神前的請求，好像一粒在地裡的種子。上面的力，必須多方栽培，答應纔會得到真實的實現。　　　　　　　　　　─譯自微小的聲音我渴望丟開繁瑣的家務，走上一條平易的道路，想在別的環境中事奉神；但是主說：「這不是時機所許可」。我渴望在別處傳播，無拘無束地作工，加入其他的勞動行列；但是主說：「此非我的初衷」。我渴望離開這荒漠之境，去救那些罪惡深重的生靈，或許能贏得他們的心，但主說：「我尚未喚你藉此事來榮耀我名」。我渴望為吾主衝鋒殺敵，在激戰中高舉祂的軍旗；但偉大的統帥要我等待，囑我安靜歌頌祂的勝利。我渴望卸脫這不適宜的崗位，讓我感覺附近有相助的人，這兒好像只有我一個人在守候，但耶穌命我獨守此門。我渴望離開終日勞碌的處所，這裏好像沒有人在關心我，但耶穌說：「我給你選擇這塊土地，你可能為我種出珍奇的花朵」。如今我只望遵行祂的旨意，無論在家，或是在異鄉客地，無論同伴的是多是少，我選定了無所改變，於是平心靜氣。　　　　　　　　　　─選「耐心願意等待」。　　　　　　　　　　─天路歷程

■ 英文荒漠甘泉（09月05日）

September 5 "Blessed are all they that wait for him." (Isa. 30:18) 　ＷE hear a great deal about waiting on God. There is, however, another side. When we wait on God, He ia waiting till we are ready; when we wait for God, we are waiting till He is ready. 　There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered. 　There is much truch in this belief, and yet it express only one side of the truth. While God lives in an eternal now, yet He works out His purposed in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given. 　　　　　　　　　　─The Still Small Voice. I longed to walk along an easy road, And leave behind the dull routine of home, Thinking in other fields to serve my God; But Jesus said, "My time has not yet come." I longed to sow the seed in other soil, To be unfettered in the work, and free, To join with other laborers in their toil; But Jesus said. "Tis not My choice for thee." I longed to leave the desert, and be led, To work where souls were sunk in sin and shame. That I might win them; but the Master said, "I have not called thee, publish here My name." I longed to fighht the batties of my King, Lift high His standards in the thickest strife; But my great Captain bade me wait and sing, Songs of His conquests in my quiet life. I longed to leave the uncongenial sphere, Where all alone I seemed to stand and wait, To feel I had some human helper near, But Jesus bade me quard one lonely gate. I longed to leave the round of daily toil, Where no one seemed to understand or care; But Jesus said, "I choose for thee this soil, That thou might'st raise for Me some blossoms rare." And now I have no longing but to do, At home, or else afar, His blessed will, To work amid the many or the few; Thus, "choosing not to choose," my heart is still. 　　　　　　　　　　─Seledted. "And Patience was willing to wait." 　　　　　　　　　　─Pilgrim's Progress.

■ 永活之泉（09月05日）

九月五日　聖靈的運行「天然的生命是無法比直接不斷的啟示所產生一股能力活的更久，因此除非信靠順服聖靈，並在祂裏面行事，向祂祈求直接的啟示，否則不可能保守人類脫離罪惡。除非聖靈親自運行或在聖靈內，神的國度作成應作的，否則全備福音的真理就無法顯明出來。」主曾對門徒說：「我實實在在告訴你們，我去原是與你們有益。」祂教導他們，除非在心靈中得到祂靈的啟示，以代替外面人間語言的教導，否則他們無法在任何情況下喜樂地盼望更高更多的福分。在此有兩個基本的事實完全顯明出來：第一，就是除非基督得了榮耀，祂的國度也因著聖靈直接而繼續啟示，得以完全在人間彰顯，使人真正體驗屬靈生活的喜樂，否則全備福音的事實毫無用武之地。其次，就是除非聖靈向使徒或其他人的心中啟示基督救贖的大能大力，否則沒有人在世界末了以前，能有這方面有福的真知識。然而，這在使徒和第一批福音使者身上，皆有正面的果效。讓我們承認在幾次偶然事件或正常情況中，聖靈在我們身上做了多少工作，讓我們來回憶當困難臨到我們時，我們是否有意降服自己，完全讓聖靈作直接而不斷啟示的工作；這有絕對的必要，也是神對我們的應許，讓我們渴慕這個目標並為此代禱。

■ 中文屬天日子（09月05日）

九月五日　同祂儆醒「同我儆醒。」馬太福音廿六章40節「同我儆醒」──是全然不許你私人的見解參加的，須著重完全同我的「我」字。在開始的階段中，我們不是與耶穌一同儆醒，乃是注視著祂。我們不照著聖經的啟示同祂儆醒；僅僅藉著我們生活的環境同祂儆醒。我們的主要我們在客西馬尼園裡與祂合而為一，而我們不去，說：「主啊，不能，我見不到這事的意義，這是痛苦。」這樣我們怎能與那不可思議的一位一同儆醒呢？甚至於我們不知道祂為甚麼犧牲，我們怎能充分瞭解祂，在祂的客西馬尼園裡，同祂一同儆醒呢？我們不知道怎樣同祂儆醒；我們僅僅知道利用耶穌同我們儆醒的觀念。門徒愛耶穌，僅僅到了人性所能及的限度，卻不知道祂所追求的如何。在客西馬尼園，他們都因自己的憂愁睡去，在最親密的三年的末了，「門徒都都離開祂逃走了」。「他們就都被聖靈充滿」（徒二4）──「他們」是一樣的，但其間有奇妙的事件發生，例如我們的主的死、復活、升天，以及門徒為聖靈所充滿。我們的主曾說：「但聖靈降臨在你們身上，你們就必得著能力。」（徒一8）這便是說，他們需用餘下的歲月去同祂儆醒。

■ 中文上海嗎哪（09月05日）

九月五日「說了這話，就向他們吹一口氣，說：『你們受聖靈……』」約翰福音二十章22節「向他們吹一口氣」這幾個字，充滿了簡單的教導。接受聖靈就和呼吸一樣地容易。主似乎已經給了祂的門徒吸氣的清晰印象，且說：「這就是接受聖靈的方法。」我們不必到醫院隔離室去吸滿一肺的髒空氣，只要我們一分鐘前所吸進肺中的空氣不吐出來，就會要我們的命。因為那空氣中純淨的元素都已被利用了，所以剩下的只是炭及其他致命的氣體。所以，如果我們要被聖靈充滿，我們必須先倒空滿了罪的老我，並改變老我的屬靈生活。每時刻我們都得有新鮮的氣息，否則就會死。同理，神要我們在祂裡面完全倒空，然後我們才能不費太多力氣地接受祂。一個真空的空間總是會被充滿，一雙空空的肺也會不可避免地吸進乾淨的空氣。如果我們的態度正確，那麼接受聖靈將是毫無問題的事。