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撒母耳記下, 1章

^1:1 掃羅死後，大衛擊殺亞瑪力人回來，在洗革拉住了兩天。 After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.
^1:2 第三天，有一人從掃羅的營裏出來，衣服撕裂，頭蒙灰塵，到大衛面前伏地叩拜。 On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor.
^1:3 大衛問他說：「你從哪裏來？」他說：「我從以色列的營裏逃來。」 <<Where have you come from?>> David asked him. He answered, <<I have escaped from the Israelite camp.>>
^1:4 大衛又問他說：「事情怎樣？請你告訴我。」他回答說：「百姓從陣上逃跑，也有許多人仆倒死亡；掃羅和他兒子約拿單也死了。」 <<What happened?>> David asked. <<Tell me.>> He said, <<The men fled from the battle. Many of them fell and died. And Saul and his son Jonathan are dead.>>
^1:5 大衛問報信的少年人說：「你怎麼知道掃羅和他兒子約拿單死了呢？」 Then David said to the young man who brought him the report, <<How do you know that Saul and his son Jonathan are dead?>>
^1:6 報信的少年人說：「我偶然到基利波山，看見掃羅伏在自己槍上，有戰車、馬兵緊緊地追他。 <<I happened to be on Mount Gilboa,>> the young man said, <<and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
^1:7 他回頭看見我，就呼叫我。我說：『我在這裏。』 When he turned around and saw me, he called out to me, and I said, <What can I do?>
^1:8 他問我說：『你是甚麼人？』我說：『我是亞瑪力人。』 <<He asked me, <Who are you?> << <An Amalekite,> I answered.
^1:9 他說：『請你來，將我殺死；因為痛苦抓住我，我的生命尚存。』 <<Then he said to me, <Stand over me and kill me! I am in the throes of death, but I'm still alive.>
^1:10 我準知他仆倒必不能活，就去將他殺死，把他頭上的冠冕、臂上的鐲子拿到我主這裏。」 <<So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.>>
^1:11 大衛就撕裂衣服，跟隨他的人也是如此， Then David and all the men with him took hold of their clothes and tore them.
^1:12 而且悲哀哭號，禁食到晚上，是因掃羅和他兒子約拿單，並耶和華的民以色列家的人，倒在刀下。 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.
^1:13 大衛問報信的少年人說：「你是哪裏的人？」他說：「我是亞瑪力客人的兒子。」 David said to the young man who brought him the report, <<Where are you from?>> <<I am the son of an alien, an Amalekite,>> he answered.
^1:14 大衛說：「你伸手殺害耶和華的受膏者，怎麼不畏懼呢？」 David asked him, <<Why were you not afraid to lift your hand to destroy the LORD's anointed?>>
^1:15 大衛叫了一個少年人來，說：「你去殺他吧！」 Then David called one of his men and said, <<Go, strike him down!>> So he struck him down, and he died.
^1:16 大衛對他說：「你流人血的罪歸到自己的頭上，因為你親口作見證說：『我殺了耶和華的受膏者。』」少年人就把他殺了。 For David had said to him, <<Your blood be on your own head. Your own mouth testified against you when you said, <I killed the LORD's anointed.> >>
^1:17 大衛作哀歌，弔掃羅和他兒子約拿單， David took up this lament concerning Saul and his son Jonathan,
^1:18 且吩咐將這歌教導猶大人。這歌名叫「弓歌」，寫在雅煞珥書上。 and ordered that the men of Judah be taught this lament of the bow (it is written in the Book of Jashar):
^1:19 歌中說：以色列啊，你尊榮者在山上被殺！大英雄何竟死亡！ <<Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
^1:20 不要在迦特報告；不要在亞實基倫街上傳揚；免得非利士的女子歡樂；免得未受割禮之人的女子矜誇。 <<Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
^1:21 基利波山哪，願你那裏沒有雨露！願你田地無土產可作供物！因為英雄的盾牌在那裏被污丟棄；掃羅的盾牌彷彿未曾抹油。 <<O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings (((of grain))). For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil.
^1:22 約拿單的弓箭非流敵人的血不退縮；掃羅的刀劍非剖勇士的油不收回。 From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
^1:23 掃羅和約拿單─活時相悅相愛，死時也不分離─他們比鷹更快，比獅子還強。 <<Saul and Jonathan-- in life they were loved and gracious, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
^1:24 以色列的女子啊，當為掃羅哭號！他曾使你們穿朱紅色的美衣，使你們衣服有黃金的妝飾。 <<O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
^1:25 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！ <<How the mighty have fallen in battle! Jonathan lies slain on your heights.
^1:26 我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。 I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
^1:27 英雄何竟仆倒！戰具何竟滅沒！ <<How the mighty have fallen! The weapons of war have perished!>>

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荒漠甘泉五合一

你進站：2026年10月15日

時間是：01時31分19秒

■ 中文荒漠甘泉（10月15日）

十月十五日「心裏慌亂，便都昏迷、」約伯記四一章25節神為了祂的榮耀而常常使用一切的人事物來達成祂的計劃，那些人事物則必需先行徹底地破碎。祂接納凡是痛悔與破碎的心為祭，正如當初神在雅博渡口打垮了雅各的天然力量，然後神給雅各祝福。在何烈山摩西用他的杖擊打磐石，而泉水流出為渴民之需。基甸所選出的三百勇士，當他們攻入米甸人營中的時候，打破了手中的瓶子，亮出了火把，向驚慌恐懼的敵人直衝。又如那一位窮寡婦她打碎瓶而流出的油，神卻大大的以祝福補償給她。那王后以斯帖，她不惜生命的危險，她堅定不移的心去朝見異邦的王，而拯救以色列民於死亡之邊緣。更如主耶穌剝開五餅二魚分飼五千之眾。再看馬利亞打破了玉瓶，那真哪噠香膏之馨香充滿了屋宇，主耶穌亦是如此，祂被荊棘刺傷、被鞭打，被釘十字架、被槍刺肋旁，終於祂在木頭上身體裂開，祂的寶血如生命流出，使罪人得以蒙恩。一粒麥子若不落在地裏死了，就不會結出子粒來，如此推想，在歷世歷代，在傳記中，在各種成長中的一切生命，神必須先使它破碎。假使有人在財富上被破碎，或在個性上被破碎，或在雄心大志上被破碎，或在情感上被破碎，這一切的一切破碎的工作，乃是聖靈在作，我們遭遇到這些，似乎是全然無助了，無望了，因為我們的無助無望，纔顯明瞭神的榮耀。先知以賽亞說：「羔羊被獻於祭壇上」。

■ 英文荒漠甘泉（10月15日）

October 15 " By reason of breakings they purify themselves."(Job 41:25.) ＧOD uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod, that let out the cool waters to thirsty people. 　It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support. 　It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live. 　It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains, And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS. 　Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prev," Issiah tells us.

■ 永活之泉（10月15日）

十月十五日　邪惡的己你無法得知神聖的愛在其本身內，直到你發現聖愛之靈已產生了。因愛是完全的平安和喜樂，從不安中釋放不僅有喜樂，而且無論遇到任何事都能保持喜樂。愛是神的自己，無論那裏有愛就為天然生命帶來福份和快樂，使其復得失去的完全，成為義人，得與神有未曾想過的和好。當較智慧的受造物從屬神墮落到自己，他便發現他的生命只有自我而沒有神，除了做各樣的惡事，沒有，也無法找到任何東西。貪婪、嫉妒、驕傲和忿怒是與自我不可分的本性，假如我們要做件實在是好或壞的事，就全怕這回因樂從中作祟；它們會隱藏而且活躍地在我們裏面，然後使我們到與神完全隔絕之地步或滿有毒蟲野獸的地牢；自我的怪獸善於偽裝成一個善良的外衣，能察顏觀色，作很美的禱告和極長的講道，並滿有生命的大能，以不變偽君子的外貌作稅吏和罪人之事。治死老我，使其無能為力，不是憑天然生命的能力可辦到的，只有一個簡易治死老我的方法，這是每個人都垂手可得，能以實行而永不失敗的方法。「如果你要問什麼是那個真實、簡易、直接而無誤的方法！那就是忍耐、溫柔、謙卑的與神和好，如此才可以完全治死肉體。」這有個基督徒生命中較難的功課，是有關老我的真理，它可怕的能力、訣要和宇宙的規律，並使我們固守於知識使我們傾向罪惡，從此很少人深信自己完全無能，並順服神相信祂的大愛，除非我們憑信心將老我釘死在耶穌基督裏面，否則我們無法對付它，只有靠聖靈而有的信心，以溫柔、溫和、謙卑地順服神，藉基督所作的大能，這在父神眼目中看為極美。

■ 中文屬天日子（10月15日）

十月十五日　宣教師使命的鎖鑰「祂為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下的罪。」約翰一書二章2節宣教師使命的鎖鑰，是耶穌基督的挽回祭。拿基督教任何方面的工作──醫治方面，拯救與成聖方面……，是有限制的。「神的羔羊，除去世人罪孽的！」（約一29）那是無限制的。宣教師的使命，是以耶穌基督作我們罪的挽回祭，為無限制的特點，同時他是浸透在那種啟示裡的一個人。宣教師的鎖鑰是把基督的生命的特點，重行宣佈出來，不是宣佈祂的仁愛，祂的善德，祂的啟示的父道；是祂為我們的罪作了挽回祭。宣教師的使命，不是愛國，他是不問國籍，不問個人，而全世界的一個公民。當聖靈來到，祂不考慮我的夙好，而領我去與主耶穌聯合為一。一個宣教師，須與他的主夫子的憲章組織成一片；他不應宣傳他自己的見解，卻要宣傳神的羔羊。加入一個團體，傳說耶穌基督為我所作的是易事，要變成一個利用神力治病的人是易事，要變成一個特別成聖形式的人是易事，要變成專靠聖靈施洗的人也是易事。保羅並不說──「如果我不宣傳基督為我作的，我便有禍了，」但說──「我若不傳福音，我便有禍了！」「神的羔羊，背負世人罪孽的！」──就是福音！

■ 中文上海嗎哪（10月15日）

十月十五日「信就是……未見之事的確據。」希伯來書十一章1節真正的信心就像把信投入郵筒之後，就不再掛心郵件是否會寄到。但是信心不完全的人則既不敢放手寄信，又要問為什麼還沒有回信。在我桌上有些我幾個星期前所寫的信件，因為我不確定那些信封上的地址以及信的內容是否正確，所以我一直沒有寄出那些信。當然，那些信也就對我和他人沒有任何幫助；除非我放手把信都寄出去，並且信任郵局的服務，否則這些信永遠也無法成就任何事。信心也是如此，當我們一旦放手交給神，祂就能開始動工。在詩篇卅七篇5節說：「當將你的事交託耶和華，並倚靠祂，祂就必成全。」換言之，我們得先交託，祂才能成全。信心乃是接受神所賜禮物。我們可以僅只相信，來到主前交託、休息，但是惟有我們開始接受神所賜的一切，擁有讓祂內住管理我們的權利之後，我們方能完全得著這些祝福。