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撒母耳記下, 1章

^1:1 掃羅死後，大衛擊殺亞瑪力人回來，在洗革拉住了兩天。 After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.
^1:2 第三天，有一人從掃羅的營裏出來，衣服撕裂，頭蒙灰塵，到大衛面前伏地叩拜。 On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor.
^1:3 大衛問他說：「你從哪裏來？」他說：「我從以色列的營裏逃來。」 <<Where have you come from?>> David asked him. He answered, <<I have escaped from the Israelite camp.>>
^1:4 大衛又問他說：「事情怎樣？請你告訴我。」他回答說：「百姓從陣上逃跑，也有許多人仆倒死亡；掃羅和他兒子約拿單也死了。」 <<What happened?>> David asked. <<Tell me.>> He said, <<The men fled from the battle. Many of them fell and died. And Saul and his son Jonathan are dead.>>
^1:5 大衛問報信的少年人說：「你怎麼知道掃羅和他兒子約拿單死了呢？」 Then David said to the young man who brought him the report, <<How do you know that Saul and his son Jonathan are dead?>>
^1:6 報信的少年人說：「我偶然到基利波山，看見掃羅伏在自己槍上，有戰車、馬兵緊緊地追他。 <<I happened to be on Mount Gilboa,>> the young man said, <<and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
^1:7 他回頭看見我，就呼叫我。我說：『我在這裏。』 When he turned around and saw me, he called out to me, and I said, <What can I do?>
^1:8 他問我說：『你是甚麼人？』我說：『我是亞瑪力人。』 <<He asked me, <Who are you?> << <An Amalekite,> I answered.
^1:9 他說：『請你來，將我殺死；因為痛苦抓住我，我的生命尚存。』 <<Then he said to me, <Stand over me and kill me! I am in the throes of death, but I'm still alive.>
^1:10 我準知他仆倒必不能活，就去將他殺死，把他頭上的冠冕、臂上的鐲子拿到我主這裏。」 <<So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.>>
^1:11 大衛就撕裂衣服，跟隨他的人也是如此， Then David and all the men with him took hold of their clothes and tore them.
^1:12 而且悲哀哭號，禁食到晚上，是因掃羅和他兒子約拿單，並耶和華的民以色列家的人，倒在刀下。 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.
^1:13 大衛問報信的少年人說：「你是哪裏的人？」他說：「我是亞瑪力客人的兒子。」 David said to the young man who brought him the report, <<Where are you from?>> <<I am the son of an alien, an Amalekite,>> he answered.
^1:14 大衛說：「你伸手殺害耶和華的受膏者，怎麼不畏懼呢？」 David asked him, <<Why were you not afraid to lift your hand to destroy the LORD's anointed?>>
^1:15 大衛叫了一個少年人來，說：「你去殺他吧！」 Then David called one of his men and said, <<Go, strike him down!>> So he struck him down, and he died.
^1:16 大衛對他說：「你流人血的罪歸到自己的頭上，因為你親口作見證說：『我殺了耶和華的受膏者。』」少年人就把他殺了。 For David had said to him, <<Your blood be on your own head. Your own mouth testified against you when you said, <I killed the LORD's anointed.> >>
^1:17 大衛作哀歌，弔掃羅和他兒子約拿單， David took up this lament concerning Saul and his son Jonathan,
^1:18 且吩咐將這歌教導猶大人。這歌名叫「弓歌」，寫在雅煞珥書上。 and ordered that the men of Judah be taught this lament of the bow (it is written in the Book of Jashar):
^1:19 歌中說：以色列啊，你尊榮者在山上被殺！大英雄何竟死亡！ <<Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
^1:20 不要在迦特報告；不要在亞實基倫街上傳揚；免得非利士的女子歡樂；免得未受割禮之人的女子矜誇。 <<Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
^1:21 基利波山哪，願你那裏沒有雨露！願你田地無土產可作供物！因為英雄的盾牌在那裏被污丟棄；掃羅的盾牌彷彿未曾抹油。 <<O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings (((of grain))). For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil.
^1:22 約拿單的弓箭非流敵人的血不退縮；掃羅的刀劍非剖勇士的油不收回。 From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
^1:23 掃羅和約拿單─活時相悅相愛，死時也不分離─他們比鷹更快，比獅子還強。 <<Saul and Jonathan-- in life they were loved and gracious, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
^1:24 以色列的女子啊，當為掃羅哭號！他曾使你們穿朱紅色的美衣，使你們衣服有黃金的妝飾。 <<O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
^1:25 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！ <<How the mighty have fallen in battle! Jonathan lies slain on your heights.
^1:26 我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。 I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
^1:27 英雄何竟仆倒！戰具何竟滅沒！ <<How the mighty have fallen! The weapons of war have perished!>>

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年04月10日

時間是：02時52分18秒

■ 中文荒漠甘泉（04月10日）

四月十日「要指示我，你為何與我爭辯。」約伯記十章2節哦受試煉的人們！神正在訓練你們諸般的德行。有許多德行，必須在試煉中，纔會彰顯。你的信心在夏天不會像在冬天那麼大而明顯。愛心好像螢火蟲一般，非在黑暗的環境中，發不出明亮的光來。盼望好像星一般—─在順利的日光下，是看不見甚麼的，惟在不幸的黑夜纔會照出美麗的光彩來。所有的苦難都是寶石匣內所襯的黑絨，為要叫寶石─—我們的德行─顯得更美麗的。你不是剛跪著禱告說：「主啊，我怕我沒有信心；讓我知道我有沒有信心」嗎？你這樣禱告，豈不是不知不覺地在求試煉嗎？─—因為你的信心不受試煉，你怎麼能知道你有沒有信心呢？神給我們試煉，常是為著要彰顯我們的德行，讓我們可以知道我們到底有沒有這些德行。並且，試煉不只叫我們的德行彰顯，也叫我們的德行長進。神訓練祂的士兵，不能在安適奢華的宮中訓練他們，必須在野地的營中訓練他們，祂必須打發他們出去實習—─兼程進兵，勞力服役。有時叫他們攀山，有時叫他們涉水，有時叫他們游泳，有時叫他們背著重負行軍。基督人啊，這是神的方法，難道你還抱怨麼？　　　　　　　　　　─司布真不被撒但打擾，並不是得福的證據。

■ 英文荒漠甘泉（04月10日）

April 10 　"Show me wherefore thou contendest with me."(Job 10:2.) 　ＰERHAPS, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never have been discover if it were not for the trials. Dost thou not know that thy faith never looks so grand in summer weather as it does in winter? Love is too oft like a glowworm, showing but little light except it be in the midst of surrounding darkness. hope itself is like a star─not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity. Afflictions are often the black folds in which God doth set the jewels of his children's graces, to make them shine the better. 　It was but a little while ago that, on thy knees, thou wast saying, "Lord, I fear I have no faith: let me know that I have faith." 　Was not this really, though perhaps unconsciously, praying for trials?─for how canst thou know that thou hast faith until thy faith is exercised? Depend upon it. God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery; real growth in grace is the result of sanctified trials. 　God trains His soldiers, not in tents of ease and luxury, but by turning them out and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers and climb mountains, and walk many a weary mile with heavy knapsacks on their backs. Well, Christian, may not this account for the troubles through which you are passing? Is not this the reason why He is contending with you? 　　　　　　　　　　─C. H. Spurgeon. 　To be left unmolested by Satan is no evidence of blessing.

■ 永活之泉（04月10日）

四月十日　信心的試驗「他的僕人進前來對他說：我父啊，先知若吩咐你作一件大事，你豈不作麼？何況說你去沐浴，而得潔淨呢？」列王記下五章13節在乃縵身上，我們得到一個顯著的舊約例證，說到神在對待人的事上，信心所佔的地位。這使我們奇妙地發現到底信心是甚麼。第一我們要想到：在乃縵這邊，他渴望得醫治的心是多麼的迫切。他為了得痊癒，願作任何事，甚至向敘利亞王和以色列王求情，也願意經過漫長的旅程。並在先知面前謙卑；但先知卻不打算出來見他。我們從這迫切得祝福的願望，可以看出什麼是剛強信心的根本。而在我們這些信主的人中，這種尋求神和要祂的祝福的人，真是太缺少了。信心第二個標記，乃是必須放棄所有的成見，並且在神話語跟前俯伏。這是過於乃縵所願意作的，所以他就大大發怒的離去。幸好有他的一位聰明而忠心的僕人，給他提供上好的勸告。當我們想到，就這麼簡單的接受神的話，怎麼可能在我們的心中產生如此巨大的改變？這種思想會使我們的信心裹足不前。信心第三個標記，乃是深信不疑的順從神的話：「你去沐浴而得潔淨。」在起初這一切似乎都是徒然的，但是信心在順服中得著了證實。這不僅作一次或兩次，乃是七次，作的時候確信偉大的奇蹟必要出現。信心只須接受那簡單的話：「你去沐浴就得潔淨。」請看！他完全更新了，像小孩子的肌膚一樣。「全身就潔淨了。」神大能的作為就如此成就了。當神的話帶我們來看這個應許時：「我必用清水灑在你們身上，你們就潔淨了，我要潔淨你們，使你們脫離一切的污穢。」攔阻我們的不是別的，乃是不信。我們要相信：用整個意志來簡單且堅定地降服於神的應許，的確會使我們的心得潔淨，這是我們所需要的。「有一道河，這河的分汊，使神的城歡喜。」它是從神和羔羊的寶座流出來的，且流經許多寶貴應許的運河，並且每一步都可聽見有話說：「你去洗就得潔淨。」基督「用水藉著道把教會洗淨。」每一個應許都有一個呼召：「你去洗就得淨，你去洗就得潔淨。」基督要接著說：「你們因我講給你們的道，已經乾淨了。」——每一處都乾淨了。

■ 中文屬天日子（04月10日）

四月十日　對於罪的道德上的決斷「因為知道我們的舊人，和祂同釘十字架；使罪身滅絕，叫我們不再作罪的奴僕。」羅馬書六章6節對於罪我曾有同釘十架這種決斷麼？──必要把罪從我們裡面剷除麼？要想對罪達到這種道德的決斷，那並不是短時間的事。但正當我決定像耶穌那樣為世界的罪而死的時候，罪必然在我裡面死掉；不是抑制，也不是屈敗，卻是釘死。這才是我生命裡緊要的關頭。沒有人能強人達到這種決斷。也許我們信得誠篤，也許信得有宗教的意味，但是我們必然要行的，是達到保羅在這裡所勉勵的決斷。強制自己，找出時間來，單獨和神同在；立下道德的決斷，說：「主啊，叫我與您同死，直到我知道罪在我裡面是死的。」立下道德的決斷，將你裡面的罪處以死刑吧！這並不是保羅一種神聖的預期，卻是一種最根本，最實在的經驗。我準備讓聖靈來尋索我，直到我知道罪的性格如何──是在我裡面攻擊神之靈的東西麼？如果如此，我是不是贊同神對於罪性的判決呢？那便是說，把它與耶穌一同釘死。不到我在神面前經過這種根本的決志，我不能把自己算為對於罪真是死的。我有與耶穌同釘十字架的光榮麼？在我肉身裡所剩餘的一切，僅是基督的生命麼？「我已經與基督同釘十字架，現在活著的，不再是我，乃是基督在我裡面活著。」（加二20）

■ 中文上海嗎哪（04月10日）

四月十日「……我們若將可誇的盼望和膽量堅持到底，便是祂的家了。」希伯來書三章6節當我們眼睜睜地看著一個靈命好、高尚的基督徒，受到那惡者陰險傷害的時候，這可說是最悲哀不過的了。因為那惡魔能使神兒女單純的信心變質，誘惑他們不僅自責，甚至自我定罪。當信徒讓那惡者坐在神的寶座上的當兒，那情景是很可怕的。因為撒但會令信徒審判自己的思想和行為，並且使信徒走在黑暗中，不斷自我定罪。那也是為什麼保羅會在他的書信中特別要我們拿著信德當盾牌。撒但攻擊我們的終極目的，是要破壞我們的信心。牠知道，假使牠能使我們失去對神的單純依靠，牠就可以很快地使我們俯伏在牠的腳下。撒但瞭解那些嘗過神甜美的愛的基督徒，若是失去了他們對神全然的信心，將足夠摧毀他們的理智和生命。因此讓我們將可誇的盼望和膽量，堅持到底。不要怯步不前，因為耶穌在寶座上，掌握地上及陰間的權柄，祂的王權直到永遠。

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