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撒母耳記下, 1章

^1:1 掃羅死後，大衛擊殺亞瑪力人回來，在洗革拉住了兩天。 After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.
^1:2 第三天，有一人從掃羅的營裏出來，衣服撕裂，頭蒙灰塵，到大衛面前伏地叩拜。 On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor.
^1:3 大衛問他說：「你從哪裏來？」他說：「我從以色列的營裏逃來。」 <<Where have you come from?>> David asked him. He answered, <<I have escaped from the Israelite camp.>>
^1:4 大衛又問他說：「事情怎樣？請你告訴我。」他回答說：「百姓從陣上逃跑，也有許多人仆倒死亡；掃羅和他兒子約拿單也死了。」 <<What happened?>> David asked. <<Tell me.>> He said, <<The men fled from the battle. Many of them fell and died. And Saul and his son Jonathan are dead.>>
^1:5 大衛問報信的少年人說：「你怎麼知道掃羅和他兒子約拿單死了呢？」 Then David said to the young man who brought him the report, <<How do you know that Saul and his son Jonathan are dead?>>
^1:6 報信的少年人說：「我偶然到基利波山，看見掃羅伏在自己槍上，有戰車、馬兵緊緊地追他。 <<I happened to be on Mount Gilboa,>> the young man said, <<and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
^1:7 他回頭看見我，就呼叫我。我說：『我在這裏。』 When he turned around and saw me, he called out to me, and I said, <What can I do?>
^1:8 他問我說：『你是甚麼人？』我說：『我是亞瑪力人。』 <<He asked me, <Who are you?> << <An Amalekite,> I answered.
^1:9 他說：『請你來，將我殺死；因為痛苦抓住我，我的生命尚存。』 <<Then he said to me, <Stand over me and kill me! I am in the throes of death, but I'm still alive.>
^1:10 我準知他仆倒必不能活，就去將他殺死，把他頭上的冠冕、臂上的鐲子拿到我主這裏。」 <<So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.>>
^1:11 大衛就撕裂衣服，跟隨他的人也是如此， Then David and all the men with him took hold of their clothes and tore them.
^1:12 而且悲哀哭號，禁食到晚上，是因掃羅和他兒子約拿單，並耶和華的民以色列家的人，倒在刀下。 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.
^1:13 大衛問報信的少年人說：「你是哪裏的人？」他說：「我是亞瑪力客人的兒子。」 David said to the young man who brought him the report, <<Where are you from?>> <<I am the son of an alien, an Amalekite,>> he answered.
^1:14 大衛說：「你伸手殺害耶和華的受膏者，怎麼不畏懼呢？」 David asked him, <<Why were you not afraid to lift your hand to destroy the LORD's anointed?>>
^1:15 大衛叫了一個少年人來，說：「你去殺他吧！」 Then David called one of his men and said, <<Go, strike him down!>> So he struck him down, and he died.
^1:16 大衛對他說：「你流人血的罪歸到自己的頭上，因為你親口作見證說：『我殺了耶和華的受膏者。』」少年人就把他殺了。 For David had said to him, <<Your blood be on your own head. Your own mouth testified against you when you said, <I killed the LORD's anointed.> >>
^1:17 大衛作哀歌，弔掃羅和他兒子約拿單， David took up this lament concerning Saul and his son Jonathan,
^1:18 且吩咐將這歌教導猶大人。這歌名叫「弓歌」，寫在雅煞珥書上。 and ordered that the men of Judah be taught this lament of the bow (it is written in the Book of Jashar):
^1:19 歌中說：以色列啊，你尊榮者在山上被殺！大英雄何竟死亡！ <<Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
^1:20 不要在迦特報告；不要在亞實基倫街上傳揚；免得非利士的女子歡樂；免得未受割禮之人的女子矜誇。 <<Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
^1:21 基利波山哪，願你那裏沒有雨露！願你田地無土產可作供物！因為英雄的盾牌在那裏被污丟棄；掃羅的盾牌彷彿未曾抹油。 <<O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings (((of grain))). For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil.
^1:22 約拿單的弓箭非流敵人的血不退縮；掃羅的刀劍非剖勇士的油不收回。 From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied.
^1:23 掃羅和約拿單─活時相悅相愛，死時也不分離─他們比鷹更快，比獅子還強。 <<Saul and Jonathan-- in life they were loved and gracious, and in death they were not parted. They were swifter than eagles, they were stronger than lions.
^1:24 以色列的女子啊，當為掃羅哭號！他曾使你們穿朱紅色的美衣，使你們衣服有黃金的妝飾。 <<O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
^1:25 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！ <<How the mighty have fallen in battle! Jonathan lies slain on your heights.
^1:26 我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。 I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.
^1:27 英雄何竟仆倒！戰具何竟滅沒！ <<How the mighty have fallen! The weapons of war have perished!>>

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荒漠甘泉五合一

你進站：2026年05月28日

時間是：00時19分29秒

■ 中文荒漠甘泉（05月28日）

五月廿八日「你不給我祝福，我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節雅各得著祝福，不是因著奮鬥，乃是因著糾纏。他的大腿窩扭了，不能再摔跤了；但是他纏住對方，不肯放他去。他的腿瘸了，他只能伸出他的手臂來圍著對方的頸項，把他全身的重量掛在其上。我們禱告，也是這樣。甚麼時候我們停止自己的努力，放棄我們自己的主意，用信心的手臂纏住父的頸項，甚麼時候我們就會得著答應。微弱的人們能用武力從全能者的手中奪取祝福麼？我們的努力會叫神屈服麼？決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠，能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼，只有謙卑和信靠聯合說：「不要…我的意思，只要…您的意思。」（路廿二42）能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。　　　　　　　　　　─密勒有一位烏喧先生說他禱告的經歷如後：「我的兒子病得很重，醫生亦說希望甚少。我祗有懇切地為這孩子禱告，但這孩子的情況日趨惡化，這樣過了多日」。「一天，我站在孩子的病榻之旁，憑我的觀察，如無神蹟，恐將不治了。所以我祈求在神面前：「神啊；我費了多少時間為這孩子祈禱，並未有什麼轉機，我現在把他交給您，我將為別人而代禱了；如果您有意思要將孩子帶走，我亦接受您的美意─把孩子完完全交給神」。「我把太太叫來，把事情經過告訴她。她灑著眼淚，也願把孩子交給神。兩天之後，有一位傳教士來看我們，他也很關心孩子，而且常常為他代禱。」他說：「神給我信心，相信這孩子會康復的。你有信心嗎」？我說：「我把孩子交給了神，但我將繼續禱告」。在禱告中，我發現了對他康復的信心。從此孩子也漸漸地好轉，過去因為在禱告中沒有排除己意，所以妨礙了神的答覆，認識堅持固執己見，不願將孩子交給神，我想後果堪慮了。「神的子們哪！倘使你要神給你回答，必須準備跟從先聖亞伯拉罕的腳蹤，先要走上自我犧牲的道路。」（羅四12）

■ 英文荒漠甘泉（05月28日）

May 28 　"I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.) 　ＪACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered. 　We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith. 　What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing. 　　　　　　　　　　─J. R. Miller. 　An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks. 　"One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.' 　"I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him. 　"He said, `God has given me faith to believe that he will recover─have you faith?' 　"I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today. 　"Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)

■ 永活之泉（05月28日）

五月廿八日　聖靈的執事「你們是基督的信，藉著我們修成的，是用永生神的靈寫在心版上。」哥林多後書三章3節哥林多教會是保羅的「薦信」，顯示他在他們中間做了什麼事；他雖沒為自己求什麼，神已使他成為「聖靈的執事」，用「永生神的靈」在他們心中寫成。他自己闡明：「並不是我們憑自己承擔什麼事，我們所能承擔的乃是出於神，他叫我們能承擋這新約的執事。」一個執事的工作對於神的百姓，是何等奇妙的禮物，一個傳道人要準備成為聖靈的執事，這樣才有能力把基督的名和愛寫在他百姓的心裏，沒有比這有更大的奇妙！本章7—11節說到摩西當時反射神的榮光，而保羅卻說：「屬靈的執事豈不有更大的榮光。」18節說到：「我們眾人既然敞著臉，得以看見主的榮光，好像從鏡子裏反照，就變成主的形像，榮上加榮，如同主的靈變成的。」哦！神能恢復福音的執事，使他有原本當得的能力！哦！當聖靈以大能運行，所有的執事和教會成員都同心合地向神禱告，給予聖靈執事一個適當的地位，使他教導百姓認識基督的榮光，我們也如玻璃在主後面反射主的榮光，藉主的靈變成祂的形像。藉著聖靈，在話語執事裏有當得的地位，可在我們的禱告中堅固我們，使祂的榮耀可藉此彰顯。

■ 中文屬天日子（05月28日）

五月廿八日　無疑問的啟示「到那日，你們甚麼也就不問我了。」約翰福音十六章23節「那日」是什麼時候？那就是升天的主令你與父合而為一的時候，到那日，你與父合而為一，就像耶穌一樣，而耶穌說：「到那日，你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面，你必得要問這問那；一旦得著這種生命，你就不感覺有甚麼問題了，似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步，這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼？如若不然，你為甚麼不呢？也許有些事使你覺悟不明，但是這些事並不阻隔你的心和神的關係。「到那日，你們甚麼也就不問我了」──你不需問，你一定知道神必使這些事照祂的意旨成功。（約十四1）已經成了你心裡的真實情況，就再無問題可問了。如果甚麼事對於你是隱密的，闖到你與神之間，而你不求解釋於你的理智，卻求解釋於你的心情，便大錯而特錯了。當你的心情一旦願意順服耶穌的生命，理智就完全明朗化了，父和祂子女之間就沒有距離了，因為主與你合而為一了，「到那日，你們甚麼也就不問我了」。

■ 中文上海嗎哪（05月28日）

五月廿八日「既有人的樣子，就自己卑微……」腓立比書二章8節對於那些高傲、有強烈優越感的人來說，在某種權威之下，要放棄他們的意願，完全處於屬下的地位，是很難的事。然而基督卻取了奴僕的形像，放棄祂的獨立權、取悅自己的權利，以及自由的選擇權。祂雖然從太初之前就有命令權，但祂卻能存心順服，以至於死。我認識一個人，他曾經是位富有的大老闆，後來卻成為同一家店的僱員。然而，耶穌卻是一個完美的僕人，天父曾說：「看哪，我的僕人……我已將我的靈賜給祂……。」(賽四二１)而且祂一生的心志乃是：「正如人子來，……是要服事人……。」(太廿28)祂還曾說：「……然而，我在你們中間，如同服事人的。」(路廿二27)所以祂才會說：「……然而，不要照我的意思，只要照您的意思。」太廿六39) 主耶穌最後順服以至於死，且死在十字架上。事實上，在祂以肉身活在世上時，祂不斷地捨棄自己，直到最後祂捨棄了生命，帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。讓我們想想，你我是否已學會奴僕的樣式？

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