|
1:1 掃羅死後，大衛擊殺亞瑪力人回來，在洗革拉住了兩天。 After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.
1:2 第三天，有一人從掃羅的營裏出來，衣服撕裂，頭蒙灰塵，到大衛面前伏地叩拜。 On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor. 1:3 大衛問他說：「你從哪裏來？」他說：「我從以色列的營裏逃來。」 <<Where have you come from?>> David asked him. He answered, <<I have escaped from the Israelite camp.>> 1:4 大衛又問他說：「事情怎樣？請你告訴我。」他回答說：「百姓從陣上逃跑，也有許多人仆倒死亡；掃羅和他兒子約拿單也死了。」 <<What happened?>> David asked. <<Tell me.>> He said, <<The men fled from the battle. Many of them fell and died. And Saul and his son Jonathan are dead.>> 1:5 大衛問報信的少年人說：「你怎麼知道掃羅和他兒子約拿單死了呢？」 Then David said to the young man who brought him the report, <<How do you know that Saul and his son Jonathan are dead?>> 1:6 報信的少年人說：「我偶然到基利波山，看見掃羅伏在自己槍上，有戰車、馬兵緊緊地追他。 <<I happened to be on Mount Gilboa,>> the young man said, <<and there was Saul, leaning on his spear, with the chariots and riders almost upon him. 1:7 他回頭看見我，就呼叫我。我說：『我在這裏。』 When he turned around and saw me, he called out to me, and I said, <What can I do?> 1:8 他問我說：『你是甚麼人？』我說：『我是亞瑪力人。』 <<He asked me, <Who are you?> << <An Amalekite,> I answered. 1:9 他說：『請你來，將我殺死；因為痛苦抓住我，我的生命尚存。』 <<Then he said to me, <Stand over me and kill me! I am in the throes of death, but I'm still alive.> 1:10 我準知他仆倒必不能活，就去將他殺死，把他頭上的冠冕、臂上的鐲子拿到我主這裏。」 <<So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band on his arm and have brought them here to my lord.>> 1:11 大衛就撕裂衣服，跟隨他的人也是如此， Then David and all the men with him took hold of their clothes and tore them. 1:12 而且悲哀哭號，禁食到晚上，是因掃羅和他兒子約拿單，並耶和華的民以色列家的人，倒在刀下。 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword. 1:13 大衛問報信的少年人說：「你是哪裏的人？」他說：「我是亞瑪力客人的兒子。」 David said to the young man who brought him the report, <<Where are you from?>> <<I am the son of an alien, an Amalekite,>> he answered. 1:14 大衛說：「你伸手殺害耶和華的受膏者，怎麼不畏懼呢？」 David asked him, <<Why were you not afraid to lift your hand to destroy the LORD's anointed?>> 1:15 大衛叫了一個少年人來，說：「你去殺他吧！」 Then David called one of his men and said, <<Go, strike him down!>> So he struck him down, and he died. 1:16 大衛對他說：「你流人血的罪歸到自己的頭上，因為你親口作見證說：『我殺了耶和華的受膏者。』」少年人就把他殺了。 For David had said to him, <<Your blood be on your own head. Your own mouth testified against you when you said, <I killed the LORD's anointed.> >> 1:17 大衛作哀歌，弔掃羅和他兒子約拿單， David took up this lament concerning Saul and his son Jonathan, 1:18 且吩咐將這歌教導猶大人。這歌名叫「弓歌」，寫在雅煞珥書上。 and ordered that the men of Judah be taught this lament of the bow (it is written in the Book of Jashar): 1:19 歌中說：以色列啊，你尊榮者在山上被殺！大英雄何竟死亡！ <<Your glory, O Israel, lies slain on your heights. How the mighty have fallen! 1:20 不要在迦特報告；不要在亞實基倫街上傳揚；免得非利士的女子歡樂；免得未受割禮之人的女子矜誇。 <<Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice. 1:21 基利波山哪，願你那裏沒有雨露！願你田地無土產可作供物！因為英雄的盾牌在那裏被污丟棄；掃羅的盾牌彷彿未曾抹油。 <<O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings (((of grain))). For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil. 1:22 約拿單的弓箭非流敵人的血不退縮；掃羅的刀劍非剖勇士的油不收回。 From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back, the sword of Saul did not return unsatisfied. 1:23 掃羅和約拿單─活時相悅相愛，死時也不分離─他們比鷹更快，比獅子還強。 <<Saul and Jonathan-- in life they were loved and gracious, and in death they were not parted. They were swifter than eagles, they were stronger than lions. 1:24 以色列的女子啊，當為掃羅哭號！他曾使你們穿朱紅色的美衣，使你們衣服有黃金的妝飾。 <<O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold. 1:25 英雄何竟在陣上仆倒！約拿單何竟在山上被殺！ <<How the mighty have fallen in battle! Jonathan lies slain on your heights. 1:26 我兄約拿單哪，我為你悲傷！我甚喜悅你！你向我發的愛情奇妙非常，過於婦女的愛情。 I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women. 1:27 英雄何竟仆倒！戰具何竟滅沒！ <<How the mighty have fallen! The weapons of war have perished!>> This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月16日）
二月十六日 「我雖然使你受苦，卻不再使你受苦。」那鴻書一章12節 受苦是有限度的。神能使你受苦，也能免去你受苦。讀者啊，你豈不是在嘆息說：「要受苦到幾時方纔停止呢？哦!讓我們耐心等候，直到神的旨意成功。當父用杖的目的完成以後，我們的父自然會把杖挪去的。 神使我們受苦，若是目的為要試驗我們，要我們在受苦中靠恩典榮耀祂，那麼，必須等到我們在人前有了明顯的見證之後，苦難纔會停止。 我們不該盼望苦難早些離去，除非神已經從我們得到了我們該給祂的一切榮耀和尊貴。 也許今天就會有平安，誰知道波浪翻騰的海，頃刻之間就會變成平靜如鏡的玻璃海呢？ 農夫經歷了許多艱難之後，犁和鐮可以藏起來了，禾可以紮成捆收在倉裏了。那時我們都要歡喜快樂了。 在神不難將黑夜變成白晝。祂能將黑雲密佈天空，祂也能很容易地使天氣清朗。所以讓我們放心罷。苦難終究是要過去的。讓我們預先唱哈利路亞罷！ ─司布真 農夫不會一直打穀，神也不會一直用杖。試煉不過是暫時。目前雖然有暴雨，不久卻要停止；一宿雖然有哭泣，早晨便必歡呼。因為祂的怒氣不過是轉眼之間，祂的恩典乃是一生之久。 我們這至輕的苦楚，乃是至暫的。並且這至暫的苦楚也是有目的的——為要完成我們永遠的榮耀。 信徒受試煉，就是證明我們在主面前的寶貴；不然主不會花這許多時間、力氣和心機在我們身上的。主絕不會來試煉我們，除非祂發現我們有頂寶貴的信心的礦苗，混在我們肉體的沙石中，祂要把我們純粹的信心提出來，就必須放我們在試煉的爐火中。 哦，受苦的信徒們啊，耐著罷！將來我們所得的酬報，將遠超過現在所出的代價。在萬王之王的面前得稱讚；在千萬聖天使面前受尊敬；在基督裏得榮耀；在國度和永世裏戴冠冕，操鐵杖，坐寶座——作王，直到永遠。啊，這是何等的賞賜呢！ ─譯自火的試煉 時鳴鐘上的鐘錘，是使時鳴鐘走得準確的必需品；照樣，患難也是屬靈生命的必需品。香料越壓得緊，香氣越是濃郁；最美麗的花卉，是生長在荒僻的雪地裏的；最精美的寶石，受匠人琢磨的時間最長；最貴重的彫刻，受鑿子的擊打最多。這是一個自然定律。任何事物的完成，都要經過遠見高大而無微不至的磨練。 ─日誠報
■ 英文荒漠甘泉（02月16日）
February 16 "Though I have afflicted thee, I will afflict thee no more." (Nah. 1:12.) ＴHERE is a limit to affliction. God sends it, and removes it. Do you sigh and say, "When will the end be?" Let us quietly wait and patiently endure the will of the Lord till He cometh. Our Father takes away the rod when His design in using it is fully served. If the affliction is sent for testing us, that our graces may glorify God, it will end when the Lord has made us bear witness to his praise. We would not wish the affliction to depart until God has gotten out of us all the honor which we can possibly yield Him. There may be today "a great calm." Who knows how soon those raging billows will give place to a sea of glass, and the sea birds sit on the gentle waves? After long tribulation, the flail is hung up, and the wheat rests in the garner. We may, before many hours are past, be just as happy as now we are sorrowful. It is not hard for the Lord to turn night into day. He that sends the clouds can as easily clear the skies. Let us be of good cheer. It is better farther on. Let us sing Hallelujah by anticipation. ─C. H. Spurgeon. The great Husbandman is not always threshing. Trial is only for a season. The showers soon pass. Weeping may tarry only for the few hours of the short summer night; it must be gone at daybreak. Our light affliction is but for a moment. Trial is for a purpose, "If needs be." The very fact of trial proves that there is something in us very precious to our Lord; else He would not spend so much pains and time on us. Christ would not test us if He did not see the precious ore of faith mingled in the rocky matrix of our nature; and it is to bring this out into purity and beauty that He forces us through the fiery ordeal. Be patient, O sufferer! The result will more than compansate for all our trials, when we see how they wrought out the far more exceeding and eternal weight of glory. To have one word of God's commendation; to be honored before the holy angels; to be glorified in Christ, so as to be better able to flash His glory on Himself─ah! that will more than repay for all. ─Tried by Fire. As the weights of the clock, or the ballast in the vessel, are necessary for their right ordering, so is trouble in the soul-life. The sweetest scents are only obtained by tremendous pressure; the fairest flowers grow amid Alpine snow-solitudes; the fairest gems have suffered longest from the lapidary's wheel; the noblest statues have borne most blows of the chisel. All, however, are under law. Nothing happens that has not been appointed with consummate care and foresight. ─Daily Devotional Commentary.
■ 永活之泉（02月16日）
二月十六日 神的偉大 「因您為大，且行奇妙的事，惟獨您是神。」詩篇八十六篇10節 一個人開始作一件重要工作的時候，他就要擺上時間，思想那件工作的偉大。研究科學的人，在研究自然界的時候。例如天文學，需要花許多年的精力研究太陽，以及各種天體的大小重要性等。 那麼，難道我們榮耀的神，竟不值得我們花時間去尋求、去敬拜祂的榮耀麼？但是，我們對神之偉大的認識，是何等地膚淺呢？我們沒有花時間，俯伏在祂面前，在祂無可比擬的威嚴和尊榮之下接受感動。 用下面的話來默想，直到你充足的感覺，神是如何偉大的神。「耶和華本為大，該受大讚美，其大無法測度。」「我也要傳揚您的大德。」「他們記念您的大恩，就要傳出來。」（詩一四五3、6、7）不要想很容易把握著這些話的意思。要花時間讓這些話印在你心裡，直到你俯伏無聲地在神面前敬拜。 「耶和華啊！在您沒有難成的事，……您……是至大全能的神，謀事有大略，行事有大能。」（耶卅二17、19） 讓我們聽神的答應：「我是耶和華，是凡有血氣者的神，我豈有難成的事麼？」（耶卅二27） 要對神的偉大，有準確的認識，是需要花時間的。但是，如果我們將神所該得的尊榮歸給祂，並且我們的信心增長，認識我們的神，和祂的能力是何等偉大，我們就要被吸引停留在內室裡，在這位偉大全能的神面前，謙卑地俯伏敬拜。在祂豐盛的憐憫裡；藉著聖靈，祂要教導我們：「耶和華為大神，來啊！」 「我們要屈身敬拜，在造我們的耶和華面前跪下。」（詩九十五6） 「耶和華為大神，為大王，超乎萬神之上。」（詩九十五3）
■ 中文屬天日子（02月16日）
二月十六日 靈性自動的靈感 「從死裡復活。」以弗所書五章14節 一切的自動，不都是靈感。某人也許對你說：「振作精神，強制你不願意的思想，把它拋棄，努力奮鬥。」那是人類平常的自動。但是神之靈臨近的時候，說，「振作精神」，我們就感覺那種自動是靈感。 我們大家在青年時代都有一些夢幻和理想，但是遲早我們會覺得沒有力量去實現它們。我們不能做我們所想做的事，而我們很容易把我們的夢幻和理想看成死的，但是神要來說：「從死裡復活。」當神的靈感到來的時候，那叫我們從死裡復活，行不可能的事的能力也相偕而來了。那關於靈性自動的事，是要我們的精神發動以後，那種生命才能來到。神不賜與我們得勝的生命；祂在我們用力得勝的時候才給我們的生命。當神的靈感來到，祂說「從死裡復活」的時候，我們要站起來；神並不把我們扶起來。我們的主對枯乾手的人說：「伸出你的手來，」那人馬上一伸，他的手就好了，可見那人也履行了他自動的部份。如果我們修為得勝之業，我們就覺得有神的靈感；因為祂立刻給以生命。
■ 中文上海嗎哪（02月16日）
二月十六日 「但我們要專心以祈禱……為事。」使徒行傳六章4節 聖靈對聖潔的基督徒而言，主要是禱告的靈。如果我們將自己全然交託祂，我們的思維也完全受祂的影響，那麼祂將時刻與我們有美好的交通。 當我們面臨每件事時，我們應該帶到祂面前。在我們付出任何行動之前，應該先在靈裡祈求。然後，我們會發現重擔會減輕。儘管我們經常不能理解自己無言的禱告是什麼意思，但是這樣的禱告，不過是讓祂在我們裡面的心思旨意表明出來。當祂的旨意明顯之後，祂總是豐富地供給我們的需要。 對祂輕聲的忠告沒有信心，或是不順服，往往會使我們得不到祂所為我們預備的祝福。如果我們經常不順服，過一陣子，我們可能聽不到那微小的聲音，忽視祂的旨意。這非但使祂不再信任我們，更會讓我們在黑暗中絆倒，而失去祂最高旨意的引導。 主啊！請教導我們在靈裡禱告，不斷地禱告，使我們能完全照您的旨意行事。
|
中英聖經朗讀◎黃哲輝牧師◎
