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列王記下, 1章

1:1 亞哈死後,摩押背叛以色列。 After Ahab's death, Moab rebelled against Israel.
1:2 亞哈謝在撒馬利亞,一日從樓上的欄杆裏掉下來,就病了;於是差遣使者說:「你們去問以革倫的神巴力西卜,我這病能好不能好。」 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, <<Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.>>
1:3 但耶和華的使者對提斯比人以利亞說:「你起來,去迎著撒馬利亞王的使者,對他們說:『你們去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?』 But the angel of the LORD said to Elijah the Tishbite, <<Go up and meet the messengers of the king of Samaria and ask them, <Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?>
1:4 所以耶和華如此說:『你必不下你所上的,必定要死!』」以利亞就去了。 Therefore this is what the LORD says: <You will not leave the bed you are lying on. You will certainly die!> >> So Elijah went.
1:5 使者回來見王,王問他們說:「你們為甚麼回來呢?」 When the messengers returned to the king, he asked them, <<Why have you come back?>>
1:6 使者回答說:「有一個人迎著我們來,對我們說:『你們回去見差你們來的王,對他說:耶和華如此說,你差人去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?所以你必不下所上的,必定要死。』」 <<A man came to meet us,>> they replied. <<And he said to us, <Go back to the king who sent you and tell him, <<This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!>> > >>
1:7 王問他們說:「迎著你們來告訴你們這話的,是怎樣的人?」 The king asked them, <<What kind of man was it who came to meet you and told you this?>>
1:8 回答說:「他身穿毛衣,腰束皮帶。」王說:「這必是提斯比人以利亞。」 They replied, <<He was a man with a garment of hair and with a leather belt around his waist.>> The king said, <<That was Elijah the Tishbite.>>
1:9 於是,王差遣五十夫長,帶領五十人去見以利亞,他就上到以利亞那裏;以利亞正坐在山頂上。五十夫長對他說:「神人哪,王吩咐你下來!」 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, <<Man of God, the king says, <Come down!> >>
1:10 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是有火從天上降下來,燒滅五十夫長和他那五十人。 Elijah answered the captain, <<If I am a man of God, may fire come down from heaven and consume you and your fifty men!>> Then fire fell from heaven and consumed the captain and his men.
1:11 王第二次差遣一個五十夫長,帶領五十人去見以利亞。五十夫長對以利亞說:「神人哪,王吩咐你快快下來!」 At this the king sent to Elijah another captain with his fifty men. The captain said to him, <<Man of God, this is what the king says, <Come down at once!> >>
1:12 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是 神的火從天上降下來,燒滅五十夫長和他那五十人。 <<If I am a man of God,>> Elijah replied, <<may fire come down from heaven and consume you and your fifty men!>> Then the fire of God fell from heaven and consumed him and his fifty men.
1:13 王第三次差遣一個五十夫長,帶領五十人去。這五十夫長上去,雙膝跪在以利亞面前,哀求他說:「神人哪,願我的性命和你這五十個僕人的性命在你眼前看為寶貴! So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. <<Man of God,>> he begged, <<please have respect for my life and the lives of these fifty men, your servants!
1:14 已經有火從天上降下來,燒滅前兩次來的五十夫長和他們各自帶的五十人;現在願我的性命在你眼前看為寶貴!」 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!>>
1:15 耶和華的使者對以利亞說:「你同著他下去,不要怕他!」以利亞就起來,同著他下去見王, The angel of the LORD said to Elijah, <<Go down with him; do not be afraid of him.>> So Elijah got up and went down with him to the king.
1:16 對王說:「耶和華如此說:『你差人去問以革倫神巴力西卜,豈因以色列中沒有 神可以求問嗎?所以你必不下所上的,必定要死!』」 He told the king, <<This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!>>
1:17 亞哈謝果然死了,正如耶和華藉以利亞所說的話。因他沒有兒子,他兄弟約蘭接續他作王,正在猶大王約沙法的兒子約蘭第二年。 So he died, according to the word of the LORD that Elijah had spoken. Because Ahaziah had no son, Joram 1:17 Hebrew ((Jehoram,)) a variant of ((Joram)) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah.
1:18 亞哈謝其餘所行的事都寫在以色列諸王記上。 As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel?


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荒漠甘泉五合一

你進站:2026年10月07日
時間是:07時43分14秒
■ 中文荒漠甘泉(10月07日)
十月七日 「你們中間誰是敬畏耶和華聽從祂僕人之話的。這人行在暗中,沒有亮光,當倚靠耶和華的名,仗賴自己的神。」以賽亞書五十章10節 一個信徒在黑暗苦悶中應該怎樣呢?在疑難困惱中應該怎樣呢?一個忠心順服神旨的信徒常會遭到黑暗苦悶的經歷,有時竟會叫他不知道該怎樣行——天上滿佈著黑雲,路上也看不見亮光;真好像在暗中摸索一般。 親愛的,這在暗中摸索的是不是正是你呢?一個信徒在這種黑暗苦悶的時候該怎樣行呢?聽神的話!「當倚靠耶和華的名,仗賴自己的神。」 第一件當作的事就是不作甚麼。這是可憐的人性很難作到的一件事。在西方有一句格言說:「困惱的時候不要急衝;」這意思就是說:「你不知當作甚麼的時候,就當不作。」 要是前面有霧,就不該再向前航行。在必需的時候,還該拋下錨去。照樣,在黑暗苦悶的時候,我們不該再作甚麼。我們所要作的祗是信靠仰賴神。惟有在我們信靠的時候,神纔能替我們工作。如果我們的心仍自憂急痛苦,如果覆蔽我們的黑暗仍能叫我們恐怖,如果我們仍然東奔西走地去逃避神給我們的試煉,我告訴你:神一點都不能替我們作甚麼。 我們應當靜下我們的心來安息在神的平安裡。我們應當像小孩子一般把我們的手放在神的手中,讓祂引領我們進入祂愛的光明中去。 樹林裡的路徑只有祂最熟悉,所以讓我們爬上祂的雙臂去;祂必懷抱我們從最簡捷、最穩妥的路徑出去。           ─巴亭登 我們不知道該怎樣駕駛的時候,旁邊決不會沒有嚮導的。 我的心啊, 要堅持你的信仰,  唯有固守不移者才會得勝; 在海上遇到了狂風暴浪,  若離開鐵錨, 你的命運勢必蹭蹬; 凡是始終握住耶穌的人,  即使天崩地塌, 也能站立穩定。 你要堅守, 悲痛終有完結之時,  塵土之中將興起戰勝的光芒, 暴風雨預示憂日的來臨;  十字架指向著天上的王, 父神在統治一切, 停止你種種疑慮,  我的心, 你要握住, 堅持不放。
■ 英文荒漠甘泉(10月07日)
October 7 "Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God."(Isa, 50:10, R.V.)  WHAT shall the believer do in times of darkness-the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness.  Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God."  The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it."  When you run into a spiritual fog ban, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. worry prevents Him from doing anything for us. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and you in a vain effort to find some way of escape out of a dark place of trial, where Diving providence has put us, the Lord can do nothing for us.  The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love.  He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road.           -Dr. Pardington.  Remember we are never without a pilot when we know not how to steer. "Hold on, my heart, in thy believing- The steadfast only wins the crown; He who, when stormy winds are heaving, Parts with its anchor, shall go down; But he who Jesus holds through all, Shall stand. though Heaven and earth should fall. "Hold out! There comes an end to sorrow; Hope from the dust shall conquering rise; The storm foretells a summer's morrow; The Cross points on to Paradise; The Father reigneth! cease all doubt; Hold on, my heart, hold on, hold out."
■ 永活之泉(10月07日)
十月七日 最大的問題 「你們信我能做成這事麼?」他們對祂說:「主啊!我們信。」馬太福音九章28節 「你若能信,在信的人凡事都能。」孩子的父親立時喊著說:「我信!但我信不足,求主幫助!」(可九23、24)「信我的人雖然死了也必復活,……你信這話嗎?」她回答說:「主阿!我信。」(約十一25─27) 當我們看見或聽到耶穌,我們就要學習馬大說:「主啊!我信您是基督,是神的兒子。」但當要我們相信基督有復活生命的大能,要每天整個時候內住在我們裏面,我們就不會說:「無所不能,無所不在而且永不改變的基督,救贖我們的神,真的要整天與我們同行,永不止息的內住在我們裏面。」這真是無比的恩典,但這只要憑著信就可接受,期待祂在我們裏面運行。 我們清楚瞭解基督的捨己是我們體驗祂內住的訣要,神無法勉強賜福給我們,這得要我們渴慕去追求,神才能幫助我們體驗這個應許。耶穌從死裏復活,證明祂完全的得勝,神既能使基督從死裏復活,無疑也能使我們從罪的綑綁中得到釋放。祂既然戰勝死亡,有復活的生命,就能親自在我們心中成全祂的應許,親自整天內住在我們心中。 然而最大的問題是,我們必須把基督當作我們的神、救贖主,深信不疑地支取祂的話。因祂應許:「我整天與你同在。」又問我們:「你信嗎?」讓我們都回答:「是的,主啊!我深信。」
■ 中文屬天日子(10月07日)
十月七日 和好 「神使那無罪的,替我們成為罪,好叫我們在祂裡面成為神的義。」哥林多後書五章21節 罪是一種基要的關係;不是錯行,是錯行的本身,是故意脫離罪而獨立。基督教的基礎,是建在罪性之解除的上面。別的宗教對付眾多的罪,聖經只對付罪的總因。耶穌基督所要解決人心裡的第一件事,是罪的遺傳,就是因為宣傳福音時忽略了這事,所以福音的使命喪失了它的鋒芒和它的爆炸力。 聖經的啟示,不是說耶穌基督擔負了我們肉體的罪,卻是說祂擔負了人不能觸著的罪性。神使祂的兒子成為罪人,為的是叫罪人成為聖者。全部聖經沒有那一處不是啟示我們的主是用同化的方法,擔負世人的罪,不用同情的方法。祂自願擔起全人類的罪──「神使那無罪的,替我們成為罪。」祂是像這樣,把全人類放在救贖的基礎。耶穌基督恢復人類原有的地位;恢復到神原來計畫的地方,無論甚麼人,都能因我們的主在十字架上所行的,而達到與神聯合為一的地步。 人不能救贖自己;救贖是神的事,這是絕對成功了完全實現了。它對於個人,是個人行動的問題。全人類救贖的事工,與個人接受救贖的恩典,二者之間的區別,是要分清的。
■ 中文上海嗎哪(10月07日)
十月七日 「祂被欺壓,在受苦的時候卻不開口……」以賽亞書五十三章7節 我們需要多少的恩典,才能泰然地忍受一個誤解,或是以聖潔甜美的態度接受一個不仁慈的責難。沒有任何事比說我們壞話,更能考驗出基督徒的性格。這件事可以察驗出我們是真金,還是鍍金的假貨。假使我們知道隱藏在我們生命中的祝福有多少,那麼我們就能像大衛容忍示每那樣地有度量,並且在被咒罵時仍然能說:「……由他咒罵罷,因為這是耶和華吩咐他的。或者耶和華見我遭難,為我今日被這人咒罵,就施恩與我。」(撒下十六11-12) 有些人很容易在為自己伸冤或是報仇時,失去了他們的高貴及莊嚴。很快地,這些人生命中的小糾紛就會成為一個旋風。這情形就像一窩大黃蜂,我們或許能把牠們驅散,但可能被刺得遍體鱗傷,而且一無所獲,因為牠們的蜜根本不值一取。 願神給我們更多耶穌的靈,使我們能像「耶穌被罵不還口,受害不說威嚇的話,只將自己交託那按公義審判人的主。」(彼前二23)並且以希伯來書十二章3節自勉:「那忍受罪人這樣頂撞的,你們要思想,免得疲倦灰心。」
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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