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1:1 亞哈死後,摩押背叛以色列。 After Ahab's death, Moab rebelled against Israel.
1:2 亞哈謝在撒馬利亞,一日從樓上的欄杆裏掉下來,就病了;於是差遣使者說:「你們去問以革倫的神巴力西卜,我這病能好不能好。」 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, <<Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.>> 1:3 但耶和華的使者對提斯比人以利亞說:「你起來,去迎著撒馬利亞王的使者,對他們說:『你們去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?』 But the angel of the LORD said to Elijah the Tishbite, <<Go up and meet the messengers of the king of Samaria and ask them, <Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?> 1:4 所以耶和華如此說:『你必不下你所上的,必定要死!』」以利亞就去了。 Therefore this is what the LORD says: <You will not leave the bed you are lying on. You will certainly die!> >> So Elijah went. 1:5 使者回來見王,王問他們說:「你們為甚麼回來呢?」 When the messengers returned to the king, he asked them, <<Why have you come back?>> 1:6 使者回答說:「有一個人迎著我們來,對我們說:『你們回去見差你們來的王,對他說:耶和華如此說,你差人去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?所以你必不下所上的,必定要死。』」 <<A man came to meet us,>> they replied. <<And he said to us, <Go back to the king who sent you and tell him, <<This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!>> > >> 1:7 王問他們說:「迎著你們來告訴你們這話的,是怎樣的人?」 The king asked them, <<What kind of man was it who came to meet you and told you this?>> 1:8 回答說:「他身穿毛衣,腰束皮帶。」王說:「這必是提斯比人以利亞。」 They replied, <<He was a man with a garment of hair and with a leather belt around his waist.>> The king said, <<That was Elijah the Tishbite.>> 1:9 於是,王差遣五十夫長,帶領五十人去見以利亞,他就上到以利亞那裏;以利亞正坐在山頂上。五十夫長對他說:「神人哪,王吩咐你下來!」 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, <<Man of God, the king says, <Come down!> >> 1:10 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是有火從天上降下來,燒滅五十夫長和他那五十人。 Elijah answered the captain, <<If I am a man of God, may fire come down from heaven and consume you and your fifty men!>> Then fire fell from heaven and consumed the captain and his men. 1:11 王第二次差遣一個五十夫長,帶領五十人去見以利亞。五十夫長對以利亞說:「神人哪,王吩咐你快快下來!」 At this the king sent to Elijah another captain with his fifty men. The captain said to him, <<Man of God, this is what the king says, <Come down at once!> >> 1:12 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是 神的火從天上降下來,燒滅五十夫長和他那五十人。 <<If I am a man of God,>> Elijah replied, <<may fire come down from heaven and consume you and your fifty men!>> Then the fire of God fell from heaven and consumed him and his fifty men. 1:13 王第三次差遣一個五十夫長,帶領五十人去。這五十夫長上去,雙膝跪在以利亞面前,哀求他說:「神人哪,願我的性命和你這五十個僕人的性命在你眼前看為寶貴! So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. <<Man of God,>> he begged, <<please have respect for my life and the lives of these fifty men, your servants! 1:14 已經有火從天上降下來,燒滅前兩次來的五十夫長和他們各自帶的五十人;現在願我的性命在你眼前看為寶貴!」 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!>> 1:15 耶和華的使者對以利亞說:「你同著他下去,不要怕他!」以利亞就起來,同著他下去見王, The angel of the LORD said to Elijah, <<Go down with him; do not be afraid of him.>> So Elijah got up and went down with him to the king. 1:16 對王說:「耶和華如此說:『你差人去問以革倫神巴力西卜,豈因以色列中沒有 神可以求問嗎?所以你必不下所上的,必定要死!』」 He told the king, <<This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!>> 1:17 亞哈謝果然死了,正如耶和華藉以利亞所說的話。因他沒有兒子,他兄弟約蘭接續他作王,正在猶大王約沙法的兒子約蘭第二年。 So he died, according to the word of the LORD that Elijah had spoken. Because Ahaziah had no son, Joram 1:17 Hebrew ((Jehoram,)) a variant of ((Joram)) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 1:18 亞哈謝其餘所行的事都寫在以色列諸王記上。 As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel? This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(04月09日)
四月九日 「這些事都歸到我身上了。」創世記四二章36節 「萬事都互相效力,叫愛神的人得益處。」羅馬書八章28節 許多信徒都在求能力。能力是怎樣產生的呢?上次我們參觀電機廠,聽見無數的機輪發出軋軋的機聲來,我們就問裏邊的人說:「電力究竟是如何產生的?他說:「輪與輪轉動,就生磨擦,磨擦就生電力。」 同樣的道理,當神要給你更多的能力時,祂就給你更多的難處給你起磨擦。可惜許多人不喜歡磨擦,反要逃避磨擦,因此失去了得能力的機會。 凡事都有正有反,正與反乃是平衡力量的要素。向心力和離心力互相對峙的緣故,遂能使行星在軌道上行動。一個推進,一個拉回,纔會不使他越出軌道。而能繞著太陽安全運行。 神也這樣管理我們的生命只有前進的力是不彀的,我們還需要一個拉回的力,所以神給我們一些試驗,一些反對我們的重壓;其實這些東西都是幫助我們前進的。 讓我們感謝祂;讓我們歡迎祂給我們的重壓,像歡迎祂給我們的翅膀一樣;讓我們用信心和忍耐來前進。甚麼地方有磨擦,甚麼地方就有能力。 ─宣信 一所工廠裏有機器有齒輪, 有曲桿與滑車, 還有皮帶或緊或鬆, 有的旋轉如飛, 有的慢慢滾動, 有的往後拉, 有的向前進, 有的光滑無聲, 有的粗糙喧嘩, 碰,撞,彈跳,鏗鏘作聲。 有一個似若紛亂的混沌中, 忽昇忽降忽推忽拉都是作工, 從最大的槓到最小的齒輪, 都是為預定目標配合行動; 在動作的背後, 有意志在控制, 有權力在指揮, 有一隻手在操縱。 一切東西都在為主所愛的人作工, 若把它們單獨分開, 有的可能為害; 有的似若阻礙; 有的可能把我拖倒; 但它們互相效力, 為了使我們得益。 一切受挫的願望, 一切嚴厲的拒斥, 一切難以瞭解的矛盾齟齬。 它們的前進後退, 開始和停止, 都有我們天父的力量在控制。
■ 英文荒漠甘泉(04月09日)
April 9 "All these things are against me."(Gen. 42:36.) "All things work together for good to them that love God."(Rom. 8:28.) MANY people are wanting power. now how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of the countless wheels, and we asked our friend, "How do they make the power?" "Why," he said, "just by the revolution of those wheels and the friction they produce. The rubbing creates the electric current." And so, when God wants to bring more power into your life, He brings more pressure. He is generating spiritual force by hard rubbing. Some do not like it and try to run away from the pressure, instead of getting the power and using it to rise above the painful causes. Opposition is essential to a true equilibrium of forces. The centripetal and centrifugal forces acting in opposition to each other keep our planet in her orbit. The one propelling, and the other repelling, so act and re-act, that instead of sweeping off into space in a pathway of desolation, she pursues her even orbit around her solar centre. So God guides our lives. It is not enough to have an impelling force─we need just as much a repelling force, and so He holds us back by the testing ordeals of life, by the pressure of temptation and trial, by the things that seem against us, but really are furthering our way and establishing our goings. Let us thank Him for both, let us take the weights as well as the wings, and thus divinely impelled, let us press on with faith and patience in our high and heavenly calling. ─A. B. Simpson. In a factory building there are wheels and gearings, There are cranks and pulleys, beltings tight or slack─ Some are whirling swiftly, some are turning slowly, Some are thrusting forward, some are pulling back; Some are smooth and silent, some are rough and noisy, Pounding, rattling, clanking, moving with a jerk; In a wild confusion in a seeming chaos, Lifting, pushing, driving─but they do their work. From the mightiest lever to the tiniest pinion, All things move together for the ourpose planned; And behind the working is a mind controlling, And a force directing, and a guiding hand. So all things are working for the Lord's beloved; Some things might be hurtful if alone they Stood; Some might seem to hinder; some might draw us backward; But they work together, and they work for good, All the thwarted longings, all the stern denials, All the contradictions, hard to understand. Aand the force that holds them, speeds them and retards them, Stops and starts and guides them─is our Father's hand. ─Annie Johnson Flint.
■ 永活之泉(04月09日)
四月九日 希伯來書中的新約 「我要寬恕他們的不義,不再紀念他們的罪愆。」希伯來書八章12節 在希伯來書中,基督被稱為更美之約的中保,是憑更美之應許立的。(來八6)在祂身上,約的兩部分都完全成就了。首先,祂來贖罪,使人身上罪的能力被摧毀,人就可自由地來到神面前得到恩惠。因此,就有了更豐滿的祝福:就是得到一個新的心,脫離了罪的能力,又因著聖靈「吹氣」在這心中,就有了對神律法的愛慕,並且有能力來順服它。 約的這兩面是絕不可分開的。然而,何等可惜,有許多人相信基督,只是為了罪得赦免,從未想到要來支取這些應許的豐滿——蒙洗淨脫離了罪的新心,又有聖靈將對神律法的愛慕和喜悅,以及順服的能力,放在這心中,使他們能得到新約完滿的祝福,而得以作神的子民,並且認識祂為他們的神。 耶穌基督是「新約的中保;」因祂寶血的能力使人罪得赦免,並且因著祂的靈的大能,律法就寫在我們心裏。哦!但願我們能確實的明白這件事,像我們確信罪得完全的赦免一樣。這樣我們就能期望下面應許的完全實現:「我要使他們有敬畏我的心,不離開我。」「我要使你們順從我的律例,謹守遵行我的典章。」 不過要記得神曾經對亞伯拉罕說:「我是全能的神……耶和華豈有難成的事麼?」關於新約方面,祂對耶利米也說了這樣的話。要過一種完全降服神的生活,就需要一個剛強而全心的願望。這就是說,我們要把所有先入為主的觀念放在一邊,並在信心中相信神偉大的全能。也就是我們要降服於那位作新約中保的耶穌基督,並甘心情願接受我們和祂相同的地位——向世界、罪和己都與祂同釘,也就是說,心理上要準備好。不惜任何代價來跟隨主。簡言之,這要求我們簡單並全心的接受基督為主,並我們服事的主人,因為我們的心和生命完全是祂的。神既然說了,就必定要成就。 「我耶和華如此說,也要如此成就。」
■ 中文屬天日子(04月09日)
四月九日 我曾見過祂麼? 「這事以後,……耶穌變了形像,向他們顯現。」馬可福音十六章12節 得救和見耶穌;不是相同的事。有許多人分沾神的恩典,卻從未見過耶穌。當你一旦見過耶穌,你就不能和從前一樣,也有許多事不像從前那樣令你注意。 你見的耶穌是甚麼樣,和祂替你所作的是甚麼,二者之間,你總得分別出來。如果你只知道祂替你所作的,你就沒有見到神的偉大;但你如果曾經見過耶穌,雖經驗來來去去,你會忍受不變,「因為見了那不能見的祂。」那生來瞎眼的人,才知道耶穌是誰,直到祂顯現,將自己啟示給他。耶穌向祂行過一些事情的人們顯現;但是我們不能確定祂甚麼時候顯現。也許祂忽然來到──「我現在看見祂!」 耶穌必然向你的朋友顯現如同向你顯現一樣;沒有人能用你的眼睛去見耶穌。一個見著耶穌,和一個沒有見著耶穌的人,其間必有差別。除了神領他以外,你是不能領你的朋友來的。你曾見過耶穌麼?那麼你當要別人也來見祂。「他們就去告訴其餘的門徒,其餘的門徒也是不信。」雖然他們不信,然而你必得宣傳。 啊!我如果能述說,你必然相信!巴不得我能述說我之所見!我應如何述說呢?你應如何接受呢?等祂領你來到我曾到的境地吧!
■ 中文上海嗎哪(04月09日)
四月九日 「……我常做祂所喜悅的事」約翰福音八章29節 與神保持一個簡潔的記錄是件好事。幾年前當我讀到羅馬書十四章12節:「這樣看來,我們各人必要將自己的事在神面前說明」這經節時,心中覺得異常驚訝。因為這節經文不僅表示我們每天在神面前都有記錄,更告訴我們,當我們就寢之前,神已經對我們的行為定了審判。 假使我們常做祂喜悅的事,那麼我們就得著生活之道以及平安的秘訣。而當生命即將結束之前,或是主再來的時候,我們不僅會覺得欣慰,更能肯定一切的記錄已經經過審判。對於做祂喜悅之事的人而言,到那時他們只等待主親切的說:「……好,你這又良善又忠心的僕人……可以進來享受你主人的快樂。」(太廿五21) 一步步地與我主耶穌同行, 不慌不忙、不屈不撓。 雖然我沒有超人的能力, 但我可以腳踏實地的前進。 主耶穌,願您使我更加靠近您。 一步步、一天天地跟隨, 踩著您步步的足跡, 與您直奔天路。
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