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1:1 亞哈死後,摩押背叛以色列。 After Ahab's death, Moab rebelled against Israel.
1:2 亞哈謝在撒馬利亞,一日從樓上的欄杆裏掉下來,就病了;於是差遣使者說:「你們去問以革倫的神巴力西卜,我這病能好不能好。」 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, <<Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.>> 1:3 但耶和華的使者對提斯比人以利亞說:「你起來,去迎著撒馬利亞王的使者,對他們說:『你們去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?』 But the angel of the LORD said to Elijah the Tishbite, <<Go up and meet the messengers of the king of Samaria and ask them, <Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?> 1:4 所以耶和華如此說:『你必不下你所上的,必定要死!』」以利亞就去了。 Therefore this is what the LORD says: <You will not leave the bed you are lying on. You will certainly die!> >> So Elijah went. 1:5 使者回來見王,王問他們說:「你們為甚麼回來呢?」 When the messengers returned to the king, he asked them, <<Why have you come back?>> 1:6 使者回答說:「有一個人迎著我們來,對我們說:『你們回去見差你們來的王,對他說:耶和華如此說,你差人去問以革倫神巴力西卜,豈因以色列中沒有 神嗎?所以你必不下所上的,必定要死。』」 <<A man came to meet us,>> they replied. <<And he said to us, <Go back to the king who sent you and tell him, <<This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!>> > >> 1:7 王問他們說:「迎著你們來告訴你們這話的,是怎樣的人?」 The king asked them, <<What kind of man was it who came to meet you and told you this?>> 1:8 回答說:「他身穿毛衣,腰束皮帶。」王說:「這必是提斯比人以利亞。」 They replied, <<He was a man with a garment of hair and with a leather belt around his waist.>> The king said, <<That was Elijah the Tishbite.>> 1:9 於是,王差遣五十夫長,帶領五十人去見以利亞,他就上到以利亞那裏;以利亞正坐在山頂上。五十夫長對他說:「神人哪,王吩咐你下來!」 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, <<Man of God, the king says, <Come down!> >> 1:10 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是有火從天上降下來,燒滅五十夫長和他那五十人。 Elijah answered the captain, <<If I am a man of God, may fire come down from heaven and consume you and your fifty men!>> Then fire fell from heaven and consumed the captain and his men. 1:11 王第二次差遣一個五十夫長,帶領五十人去見以利亞。五十夫長對以利亞說:「神人哪,王吩咐你快快下來!」 At this the king sent to Elijah another captain with his fifty men. The captain said to him, <<Man of God, this is what the king says, <Come down at once!> >> 1:12 以利亞回答說:「我若是神人,願火從天上降下來,燒滅你和你那五十人!」於是 神的火從天上降下來,燒滅五十夫長和他那五十人。 <<If I am a man of God,>> Elijah replied, <<may fire come down from heaven and consume you and your fifty men!>> Then the fire of God fell from heaven and consumed him and his fifty men. 1:13 王第三次差遣一個五十夫長,帶領五十人去。這五十夫長上去,雙膝跪在以利亞面前,哀求他說:「神人哪,願我的性命和你這五十個僕人的性命在你眼前看為寶貴! So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. <<Man of God,>> he begged, <<please have respect for my life and the lives of these fifty men, your servants! 1:14 已經有火從天上降下來,燒滅前兩次來的五十夫長和他們各自帶的五十人;現在願我的性命在你眼前看為寶貴!」 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!>> 1:15 耶和華的使者對以利亞說:「你同著他下去,不要怕他!」以利亞就起來,同著他下去見王, The angel of the LORD said to Elijah, <<Go down with him; do not be afraid of him.>> So Elijah got up and went down with him to the king. 1:16 對王說:「耶和華如此說:『你差人去問以革倫神巴力西卜,豈因以色列中沒有 神可以求問嗎?所以你必不下所上的,必定要死!』」 He told the king, <<This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!>> 1:17 亞哈謝果然死了,正如耶和華藉以利亞所說的話。因他沒有兒子,他兄弟約蘭接續他作王,正在猶大王約沙法的兒子約蘭第二年。 So he died, according to the word of the LORD that Elijah had spoken. Because Ahaziah had no son, Joram 1:17 Hebrew ((Jehoram,)) a variant of ((Joram)) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 1:18 亞哈謝其餘所行的事都寫在以色列諸王記上。 As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel? 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月08日)
七月八日 「他們必如鷹展翅上騰。」以賽亞書四十章31節 相傳有一個寓言,說鳥類最初被造的時候,是沒有翅膀的。神將翅膀造好了放在牠們面前,對牠們說;「來,戴起這些翅膀來。」 那時的鳥類也有豐美的羽毛和悅耳的歌喉;牠們能唱悠揚的樂歌,牠們的羽毛能在日光下放光,只是牠們不能翱翔空中。神吩咐牠們戴起翅膀來的時候,牠們起初還不大願意,但是不久就服從了,用嘴尖啄起翅膀來,安在肩頭上。 起初,肩頭上的擔子似乎很重,背著也很費力,但是不一會兒,牠們將翅膀展開,覺察了利用翅膀的方法,於是就能高飛空中—─啊,重擔變成了翅膀! 讀者,這是一個比喻。我們就是那些無翅的小鳥,我們的工作和職務是神替我們預備帶領我們向天的翅翼。我們也頂會望著我們面前的重擔畏縮;但是只要我們一——挑起那擔子來,它們便會變成我們的翅膀;載著它們我們便能飛向神去。 如果我們高高興興地用愛心負起一切重擔來,我告訴你,沒有一件重擔不能變成我們的福祉。神原命定我們的工作來作我們的幫助的;所以讀者啊,拒絕一個重擔,就是拒絕一個新的生機。 ─密勒 凡是神親手繫在我們肩頭上的重擔,無論怎樣沉重,都是可喜愛的。 ─費勃爾
■ 英文荒漠甘泉(07月08日)
July 8 "They snall mount up with wings as eagles." (Isa. 40:31.) There is a fable about the way the birds got their wings at the beginning. They were first made without wings. Then God made the wings and put them down before the wingless birds and said to them, "Come, take up these burdens and bear them." The birds had lovely plumage and sweet voices; they could sing, and their feathers gleamed in the sunshine, but they could not soar in the air. They hesitated at first when bidden to take up the burdens that lay at their feet, but soon they obeyed, and taking up the wings in their beaks, laid them on their shoulders to carry them. For a little while the load seemed heavy and hard to bear, but presently, as they went on carrying the burdens, folding them over their hearts, the wings grew fast to their little bodies, and soon they discovered how to use them, and were lifted by them up into the air─the weights became wings. It is a parable. We are the wingless birds, and our duties and tasks are the pinions God has made to lift us up and carry us heavenward. We look at our burdens and heavy loads, and shrink from them; but as we lift them and bind them about our hearts, they become wings, and on them we rise and soar toward God. There is no burden which, if we lift it cherfully and bear it with love in our hearts, will not become a blessing to us. God means our tasks to be our helpers; to refuse to bend our shoulders to receive a load, is to decline a new opportunity for growth. ─J. R. Miller. Blessed is any weight, however overwhelming, which God has been so good as to fasten with his own hand upon our shoulders. ─F. W. Faber.
■ 永活之泉(07月08日)
七月八日 聖靈與基督 「他要榮耀我。因為他要將受於我的,告訴你們。」約翰福音十六章14節 我們已經看過耶穌所說聖靈的恩賜,也就是在基督裏信心所結的果子,相信基督的人有聖靈從祂那裏流出來。今天我們要一同來思想此項真理的另一方面,聖靈的湧流出自基督,聖靈也是啟示基督。這是很重要的一課,你是否想有聖靈同在?要在基督裏有信心,因為神賜下祂的靈,你要擁有基督,就得讓聖靈對你啟示基督,聖靈是被基督從榮耀的天堂差遣而來,要將基督的榮耀教導在地上的人,如此基督就能在我們心中得到榮耀。 我們已經看到父神完全地住在基督裏,同樣地在神相同生命的基督,也以大能大力住在我們裏面。聖靈指教我們神的生命和慈愛都在基督裏,我們全部的生命都與基督聯合,正如葡萄枝連在樹上,我們在基督裏面,基督也在我們裏面。每天清晨我們首先要知道基督住在我們裏面,聖靈要促使這種內住成為事實,讓聖靈在你心中做那安靜而且看不見的工作。 哦!基督徒!這真理如此地深,如此地屬靈,幾乎不是可用我們有限的領悟力來瞭解的。聖靈——祂本是神——要把這個真理向我們啟示,好像小孩一般地信靠神,深信聖靈要安靜地在你裏面運行,基督藉著你對祂的信心內住在你心裏。每天用下面的話禱告:「父神啊!求您藉聖靈的大能,加添我裏面之人的力量。主啊!求您因著我的信心住在我裏面。」把你心對準釘十字架的基督,坐寶座的基督,像小孩一般的信靠基督,祂要藉聖靈在你心中做啟示的工作,使你可自信地說:「基督活在我裏面——祂是我的生命」。
■ 中文屬天日子(07月08日)
七月八日 矢志忠誠 「今日就可以選擇所要事奉的。」約書亞記廿四章15節 意志是一個人的整個的活動。我不能拋開我的意志,必得支配它。我必矢志順服,決意領受神的靈。當神賜與真理異象之時。問題不是祂將做甚麼,而是我們將做甚麼。主將某些大的問題放在我們面前,最好是回想你從前受神感動的時候是如何做的──就是你蒙救,你第一次看見耶穌,你理會某種真理的時候。那是容易順服神的時候;就在神的靈將某些新問題擺在你面前的時候,回想已往的情景吧! 「今日就可以選擇所要事奉的」。這是自願的考慮,不是可以馬虎下去的;你不決定,甚麼事都不能定。這是你和神之間的問題;不必與血肉商量。每有新的問題發生,不是你與別人的關係,是你與神的關係。神准許別的聖徒的意見與你有相干,不過同時祂叫你覺得別人是不能瞭解你的問題的。你不必求知神將要領你去的地方,那不是你的事,要向你解明的就是祂自己,那是唯一的事。 向祂陳訴──我矢志忠誠。你一決定忠於耶穌基督,便表明你是約束自己的人。不要與別的基督徒商量,卻要到祂面前,向祂陳明──「我要服事您」,矢志忠誠──也當相信別人的忠誠。
■ 中文上海嗎哪(07月08日)
七月八日 「你們既靠聖靈入門,如今還靠肉身成全嗎?……」加拉太書三章3節 恩典的真義,是人無法賺到的祝福。恩典這個詞有兩方面的意思:一是完全免費,另一則是當我們完全無助時,恩典會適時來臨。恩典並非神給那些自助者的幫助,如果是那樣的話,也就不是福音了。神的福音是給那些無法自助的人,然後進一步地神幫助人能自助,畢竟人所有的一切都來自神。神所賜的恩典,是給那些軟弱無助、無法踏出第一步的人。這才是恩典的真義,至少是其中部份的意思。這種豐富的恩典,是我們永遠無法完全明白的。 這恩典之河不僅是免費的,而且是豐富的。但令人驚訝的是,有些人竟然認為當他們得到更多恩典時,他們得付些費用,或是某種代價,也因此他們面對福音更高的祝福時,總會退避三舍。一般的基督徒很少有人敢說這些祝福是屬於他們的。如果我對福音的瞭解無誤的話,我相信神並沒有將更高的祝福,特別賜給那些因某些原因更接近祂的人。神是從不偏心的。
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隨機小語每個人都有自己的優點,関鍵是發現和運用自己的優點,「千萬不要因為吃不到葡萄,非得要在葡萄面前羞愧憤怒自殺,才能證明自己的偉大!」。
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