彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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歌林多後書, 1章

^1:1 奉　神旨意作基督耶穌使徒的保羅和兄弟提摩太，寫信給在哥林多　神的教會，並亞該亞遍處的眾聖徒。 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God in Corinth, together with all the saints throughout Achaia:
^1:2 願恩惠、平安從　神我們的父和主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 願頌讚歸與我們的主耶穌基督的父　神，就是發慈悲的父，賜各樣安慰的　神。 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
^1:4 我們在一切患難中，他就安慰我們，叫我們能用　神所賜的安慰去安慰那遭各樣患難的人。 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
^1:5 我們既多受基督的苦楚，就靠基督多得安慰。 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
^1:6 我們受患難呢，是為叫你們得安慰，得拯救；我們得安慰呢，也是為叫你們得安慰；這安慰能叫你們忍受我們所受的那樣苦楚。 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
^1:7 我們為你們所存的盼望是確定的，因為知道你們既是同受苦楚，也必同得安慰。 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
^1:8 弟兄們，我們不要你們不曉得，我們從前在亞細亞遭遇苦難，被壓太重，力不能勝，甚至連活命的指望都絕了； We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
^1:9 自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的　神。 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
^1:10 他曾救我們脫離那極大的死亡，現在仍要救我們，並且我們指望他將來還要救我們。 0 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
^1:11 你們以祈禱幫助我們，好叫許多人為我們謝恩，就是為我們因許多人所得的恩。 as you help us by your prayers. Then many will give thanks on our(\f1 1:11 Many manuscripts|i your|d) behalf for the gracious favor granted us in answer to the prayers of many.
^1:12 我們所誇的是自己的良心，見證我們憑著　神的聖潔和誠實；在世為人不靠人的聰明，乃靠　神的恩惠，向你們更是這樣。 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
^1:13 我們現在寫給你們的話，並不外乎你們所念的，所認識的，我也盼望你們到底還是要認識； For we do not write you anything you cannot read or understand. And I hope that,
^1:14 正如你們已經有幾分認識我們，以我們誇口，好像我們在我們主耶穌的日子以你們誇口一樣。 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
^1:15 我既然這樣深信，就早有意到你們那裏去，叫你們再得益處； Because I was confident of this, I planned to visit you first so that you might benefit twice.
^1:16 也要從你們那裏經過，往馬其頓去，再從馬其頓回到你們那裏，叫你們給我送行往猶太去。 I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
^1:17 我有此意，豈是反覆不定嗎？我所起的意，豈是從情慾起的，叫我忽是忽非嗎？ When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, <<Yes, yes>> and <<No, no>>?
^1:18 我指著信實的　神說，我們向你們所傳的道，並沒有是而又非的。 But as surely as God is faithful, our message to you is not <<Yes>> and <<No.>>
^1:19 因為我和西拉並提摩太，在你們中間所傳　神的兒子耶穌基督，總沒有是而又非的，在他只有一是。 For the Son of God, Jesus Christ, who was preached among you by me and Silas(\f2 1:19 Greek|i Silvanus|d, a variant of|i Silas|d0 and Timothy, was not <<Yes>> and <<No,>> but in him it has always been <<Yes.>>
^1:20 　神的應許，不論有多少，在基督都是是的。所以藉著他也都是實在〔實在：原文是阿們〕的，叫　神因我們得榮耀。 For no matter how many promises God has made, they are <<Yes>> in Christ. And so through him the <<Amen>> is spoken by us to the glory of God.
^1:21 那在基督裏堅固我們和你們，並且膏我們的就是　神。 Now it is God who makes both us and you stand firm in Christ. He anointed us,
^1:22 他又用印印了我們，並賜聖靈在我們心裏作憑據〔原文是質〕。 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
^1:23 我呼籲　神給我的心作見證，我沒有往哥林多去是為要寬容你們。 I call God as my witness that it was in order to spare you that I did not return to Corinth.
^1:24 我們並不是轄管你們的信心，乃是幫助你們的快樂，因為你們憑信才站立得住。 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月27日

時間是：17時25分05秒

■ 中文荒漠甘泉（03月27日）

三月廿七日「我想現在的苦楚，若比起將來要顯於我們的榮耀，就不足介意了。」羅馬書八章18節最近在英國舉行的一次婚禮中，發生了奇蹟。新郎是富有的青年，社會地位很高，不幸在十歲的時候，因遇意外而雙目失明，他雖然從未看見過她的面容。結婚前不久，他由眼科專家施行手術，故事的最高峰，就發生在舉行婚禮的那天。那天，賓客和禮物紛紛而到。有內閣大臣、將軍、主教和學術界的仕女們。新郎穿了禮服，眼睛仍蒙著紗布和他父親一同乘車來到教堂，那位有名的眼科專家也早等在牧師的法衣室裏了。新娘挽著白髮蒼蒼的老父的手臂，進入教堂。她的情緒激動萬分，不能開口，在今天她的愛人究竟能否恢復視覺，終將看見她的面貌？她的美麗素為別人所艷羨，而他在過去，只能以敏銳的指尖去摸索的。當她走進聖壇的時候，婚禮進行曲的柔和音調，瀰漫了整個教堂，她的目光注視著新郎和伴著他的眼科醫生。父與子都站在那裏，新郎面前，站著那位眼科專家，正在割斷最後一條繃帶。新郎向前跨了一步，好像大夢初醒，仍有些迷茫不知所措的樣子。一道玫瑰色的光線穿過教堂的有色玻璃，照到他臉上，他好像仍舊不敢相信已經看見了這道亮光。究竟看見了沒有呢？看見了！瞬刻間恢復了穩定的姿態，帶著空前的莊嚴和喜悅，走向前去會見他的新娘？他們眼對眼彼此凝視，旁觀者不禁覺得，他的目光似乎永不會移開她的臉了。女的說：「終於看見了！」男的低下頭去莊重地應聲道：「終於看見了！」這是十分感人的一幕，也是極大的喜悅。它暗示我們，這將是發生於天堂的實際情景，當基督徒經歷了人世的苦難和悲哀，終將同樣地和神面對著面彼此相見。　　　　　　　　　　─選親愛的真主耶穌，　我永遠渴念您，不知何年何日，您再臨入世，　我是一心在翹企。我所言所行，　都是為了渴望著您。那歡樂的日子到來的時候，　使望待成為過去，我會看見您，聽到您的聲音，　分享您的歡欣，這希望給我多少鼓勵，　我正企盼慇懃。

■ 英文荒漠甘泉（03月27日）

March 27 　"I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed upon us." (Rom. 8:18.) (20th Century Trans.) 　Ａ REMARKABLE incident occurred recently at a wedding in England. A young man of large wealth and high social position, who had been blinded by an accident when he was ten years old, and who won University honors in spite of his blindness, had won a beautiful bride, though he had never looked upon her face. A little while before his marriage, he submitted to a course of treatment by experts, and the climax came on the day of his wedding. 　The day came, and the presents, and guests. There were present cabinet ministers and generals and bishops and learned men and women. The bridegroom, dressed for the wedding, his eyes still shrouded in linen, drove to the church with his father, and the famous oculist met them in the vestry. 　The bride, entered the church on the arm of her white-haried father. So moved was she that she could hardly speak. Was her lover at last to see her face that others admired, but which he knew only through his delicate finger tips? 　As she neared the altar, while the soft strains of the wedding march floated through the church, her eyes fell on a strange group. 　The father stood there with his son. Before the latter was the great oculist in the act of cutting away the last bandage. The bridegroom took a step forward, with the spasmodic uncertainty of one who cannot believe that he is awake. A beam of rose- colored light from a pane in the chancel window fell across his face, but he did not seem to see it. 　Did he see anything? Yes! Recovering in an instant his steadiness of mien, and with a dignity and joy never before seen in his face, he went forward to meet his bride. They looked into each Other's eyes, and one would have thought that his eyes would never wander from her face. 　"At last!" she said. "At last!" he echoed solemnly, bowing his head. that was a scene of great dramatic power, and no doubt of great joy, and is but a mere suggestion of what will actually take place in Heaven when the Christian who has been walking through this world of trial and sorrow, shall see HIM face to face. 　　　　　　　　　　─Selected. "Just a-wearying for you, Jesus, Lord, beloved and true; Wishing for you, wondering when You'll be coming back again, Under all I say and do, Just a-wearying for you. "Some glad day, all watching past, You will come for me at last; Then I'll see you, hear your voice, Be with you, with you rejoice; How the sweet hope thrills me through, Sets me wearying for you."

■ 永活之泉（03月27日）

三月廿七日　我的偉大心願「有一件事我曾求耶和華，我仍要尋求，就是一生一世在耶和華的殿中，瞻仰祂的榮美，在祂的殿裡求問。」詩篇廿七篇4節在這裡，我們看見人對神願意住在人裡面的反應。當神的心意掌管了我們的生活及心思意念時，我們唯一的願望就是——一生一世住在耶和華的殿中，瞻仰祂的榮美，以聖潔的妝飾敬拜祂；並在祂的殿內求問，學習明白神的話：「我耶和華說過，也必成就。他們必為這事向我求問，我要給他們成就。」我們愈認識神的愛，願意將祂自己安息在我們心裡，我們就愈樂意儘快天天住在祂的殿中，瞻仰祂的榮美，並且代禱的靈就更多充滿我們。向神祈求祂在新約中所應許的一切，不論我們是想到教會或是國家，家庭或是學校，近處的人或遠處的人，蒙恩者的需要，或是未蒙恩者及他們的危險。神的確渴望在人的心中找到祂的住處及安息的所在，只要有人求問祂。這使我們全人為了錫安的緣故，不顧一切努力向前。我們所有軟弱無價值的思想，都要被神奇妙的話所吞沒。神提到人心時曾說：「這是我永久安息之處；我要住在這裡，因為是我所樂意的。」由於我們的信心看見了神此一呼召是何等高，神就使迫切恆久的禱告，成了神旨意成就所不可或缺的條件。我們被吸引而放下我們的生活，為要與神同行更近，一直服事祂，並在弟兄們面前見證，神在他們與我們裡面所要做成的工。那豈不是奇妙嗎？神竟要我們做祂的同伴，將祂的意願交託我們，保留在我們心中？而我們何其羞慚！因為我們對此並無多少認識。禱告：我們在天上的父，我們懇求您賜下能力，就是恩典的聖靈給您的子民——靠主耶穌的名，阿們。

■ 中文屬天日子（03月27日）

三月廿七日　因人格之性質而見異象「你上到這裡來，我要將……事指示你。」啟示錄四章1節一種高尚的氣象，是從人格的性質與高尚的習慣而來。如果在你生活的外表，你能生活在你認為最高尚的生活裡，神將不斷的對你說：「朋友！再上來吧！」對付試探的箴言是「上進」。當你上進了一步的時候，你會遇著其他的試探。撒但利用上進的計策來試探人，神也是如此，不過結果兩樣。當惡魔把你置在高位的時候，他使你緊持著你聖潔的意見，超過肉體之軀之所能受，這是一種靈性的走繩戲，你只求平衡，而不敢移動。但當神用恩典來把你提高，提到高地的時候，不是把你提到膽顫心驚的尖頂，而是提到一個轉動自如的大平原。試將你本禮拜靈性的歷程，與去年本禮拜的靈性歷程，作個比較，定會看出神已經把你提高了。我們都是到了較高的一峰，不要辜負神所指示你的真理，讓它不得立刻實現，要常常力行出來，把它放在光明之中。恩典中的長進不是以你沒有後退的事實來衡量，而是以你靈性的透視來估計；你曾經聽見神說：「向上進，」這不是叫你上到高位上，卻是叫你的人格增進。「我所要作的事，豈可瞞著亞伯拉罕呢？」神瞞著我們，不是永遠瞞著，而是瞞到祂能揭示的地步，祂才向我們揭示出來。

■ 中文上海嗎哪（03月27日）

三月廿七日「我懼怕的時候要倚靠您。」詩篇五十六篇3節當一位紳士問喬治慕勒如何得到堅強的信心時，他的回答可說令我畢生難忘。這位信心之父說：「得到堅強信心的惟一辦法是經歷大的試煉。我就是藉著在大試煉中堅定自己，學習到信心的功課。」慕勒先生所說的非常真實，因為當一切都失敗時，我們只有全然靠主。所以如果我們能看出目前所經歷的事其中之價值，即使我們正處在大災難中，相信仍能靠信心忍耐過去。如果我們能學會交託，祂會在這樣的光景中教導我們依靠祂的王權。祂曾說：「不要怕、只要信。」所以當你害怕時，你當仰起頭來說：「我懼怕的時候，要倚靠您。」而後，你更會感謝神，藉著學習接納苦難，讓你變得有信心。朋友們，讓我們注意祂的警戒，從今天起順服祂的聲音。愛你的聖靈正在呼喚，不要讓聖靈擔憂。

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