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1:1 奉 神旨意作基督耶穌使徒的保羅和兄弟提摩太,寫信給在哥林多 神的教會,並亞該亞遍處的眾聖徒。 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God in Corinth, together with all the saints throughout Achaia:
1:2 願恩惠、平安從 神我們的父和主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ. 1:3 願頌讚歸與我們的主耶穌基督的父 神,就是發慈悲的父,賜各樣安慰的 神。 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 1:4 我們在一切患難中,他就安慰我們,叫我們能用 神所賜的安慰去安慰那遭各樣患難的人。 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 1:5 我們既多受基督的苦楚,就靠基督多得安慰。 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 1:6 我們受患難呢,是為叫你們得安慰,得拯救;我們得安慰呢,也是為叫你們得安慰;這安慰能叫你們忍受我們所受的那樣苦楚。 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 1:7 我們為你們所存的盼望是確定的,因為知道你們既是同受苦楚,也必同得安慰。 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 1:8 弟兄們,我們不要你們不曉得,我們從前在亞細亞遭遇苦難,被壓太重,力不能勝,甚至連活命的指望都絕了; We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 1:9 自己心裏也斷定是必死的,叫我們不靠自己,只靠叫死人復活的 神。 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 1:10 他曾救我們脫離那極大的死亡,現在仍要救我們,並且我們指望他將來還要救我們。 0 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 1:11 你們以祈禱幫助我們,好叫許多人為我們謝恩,就是為我們因許多人所得的恩。 as you help us by your prayers. Then many will give thanks on our(\f1 1:11 Many manuscripts|i your|d) behalf for the gracious favor granted us in answer to the prayers of many. 1:12 我們所誇的是自己的良心,見證我們憑著 神的聖潔和誠實;在世為人不靠人的聰明,乃靠 神的恩惠,向你們更是這樣。 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace. 1:13 我們現在寫給你們的話,並不外乎你們所念的,所認識的,我也盼望你們到底還是要認識; For we do not write you anything you cannot read or understand. And I hope that, 1:14 正如你們已經有幾分認識我們,以我們誇口,好像我們在我們主耶穌的日子以你們誇口一樣。 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 1:15 我既然這樣深信,就早有意到你們那裏去,叫你們再得益處; Because I was confident of this, I planned to visit you first so that you might benefit twice. 1:16 也要從你們那裏經過,往馬其頓去,再從馬其頓回到你們那裏,叫你們給我送行往猶太去。 I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 1:17 我有此意,豈是反覆不定嗎?我所起的意,豈是從情慾起的,叫我忽是忽非嗎? When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, <<Yes, yes>> and <<No, no>>? 1:18 我指著信實的 神說,我們向你們所傳的道,並沒有是而又非的。 But as surely as God is faithful, our message to you is not <<Yes>> and <<No.>> 1:19 因為我和西拉並提摩太,在你們中間所傳 神的兒子耶穌基督,總沒有是而又非的,在他只有一是。 For the Son of God, Jesus Christ, who was preached among you by me and Silas(\f2 1:19 Greek|i Silvanus|d, a variant of|i Silas|d0 and Timothy, was not <<Yes>> and <<No,>> but in him it has always been <<Yes.>> 1:20 神的應許,不論有多少,在基督都是是的。所以藉著他也都是實在〔實在:原文是阿們〕的,叫 神因我們得榮耀。 For no matter how many promises God has made, they are <<Yes>> in Christ. And so through him the <<Amen>> is spoken by us to the glory of God. 1:21 那在基督裏堅固我們和你們,並且膏我們的就是 神。 Now it is God who makes both us and you stand firm in Christ. He anointed us, 1:22 他又用印印了我們,並賜聖靈在我們心裏作憑據〔原文是質〕。 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 1:23 我呼籲 神給我的心作見證,我沒有往哥林多去是為要寬容你們。 I call God as my witness that it was in order to spare you that I did not return to Corinth. 1:24 我們並不是轄管你們的信心,乃是幫助你們的快樂,因為你們憑信才站立得住。 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月17日)
四月十七日 「……是耶和華的手作成的……」約伯記十二章9節 幾年前,在非洲礦中發現了一顆有史以來從未有過的大金剛石。人把它進貢給英皇,作他冠冕上的飾物。英皇就把它送到荷京阿姆斯坦(Amsterdam),交給一個世上最著名的寶石匠,請他切磋。你想他怎樣作? 他拿起這無價之寶來,先刻了一個深痕。然後拿起鐵鎚來把它狠命一擊。看哪!一塊世上僅有的寶石頓時一裂為二。啊,荒謬!該死的寶石匠,闖了彌天大禍! 事實並不是這樣,那一擊是曾經過好幾星期的考慮和計劃。繪圖、打樣,曾化了許多功夫。它的性質、硬度和裏面的裂紋,都曾經過詳細的研究。英皇所委託的這人,是世上寶石匠中第一名手。 你說那一擊是擊錯了麼?不。這是寶石匠技術最高的表演。那一擊使那塊寶石成了世上最玲瓏、最炫耀的兩顆金剛鑽,那一擊實在是它的拯救。匠人在這塊鑽石未經琢鑿之前,早經胸有成竹,一劈兩半,方能顯明它是無上的價值。 有時,在你的生活中,神也把你猛擊一下。掛淚、流血、喪志、灰心,你說那一擊是擊錯了。可是並沒有,你是神的無價之寶,神是你的寶石匠。 有一天,你將作神冠冕上發光的寶石。現在你既在祂手中,祂知道怎樣對付你。若不是神的愛所許可的,沒有一擊能臨到你。 ─馬克康該 在喬治,麥唐納的著作裏,錄有二位女士的對話,一是費柏太太,一是桃樂賽女士。 費柏太太惱恨地說:「我不知道神為何要造我,造我有什麼用處」? 桃樂賽告訴她道:「也許目前還沒有顯明用處,神尚未將你造得完全,但是在神製造你的過程中,而你就對製造者有所抱怨了!」 人們祗要相信自己尚在被製造的過程中,並且願意讓造物主隨意處理,像陶人處理泥土一樣,順服於神的一切工作,不久人們就會歡迎那雙加在他們身上壓力的手,雖然有時壓得痛苦,但是他們深信,而且認識了神製造的目的,是要把人引導進入光榮之境。 「除非神認為適合, 否則這枝箭決不會射中你。」
■ 英文荒漠甘泉(04月17日)
April 17 "The hand of the Lord hath wrought this."(Job 12:9.) SEVERAL years ago there was found in an African mine the most magnificent diamond in the world's history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it? He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness! What wastefulness! what criminal carelessness! Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world. Do you say that blow was a mistake? Nay. It was the climax of the lapidary's skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. that blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine. So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe. Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you. ─J. H. McC. In one of George MacDonald's books occurs this fragment of conversation: "I wonder why God made me," said Mrs. Faber bitterly. "I'm sure I don't know what was the use of making me!" "Perhaps not much yet," said Dorothy, "but then He hasn't done with you yet. He is making you now, and you are quarreling with the process." If men would but believe that they are in process of creation, and consent to be made─let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel─they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory. "Not a single shaft can hit, Till the God of love sees fit."
■ 永活之泉(04月17日)
四月十七日 禱告的能力 「你們若住在我裏面,我的話也住在你們裏面,凡你們所願意的,祈求就給你們成就。」約翰福音十五章7節另釋 在主耶穌回到天上之前,祂教導門徒們兩個偉大的功課,是說到他們在所要完成那更大的工作中,他們與主的關係。 第一件事,乃是祂在天上要比在地上具有更大的權能,並且祂要使用那個權能來拯救人類,這樣的工作惟有藉著他們,以及他們的話和工作才能完成。另一件事乃是他們若離開主,就不能作甚麼。但是他們能依賴主,在他們裏面,並藉著他們作工,這樣就實現了祂的目的。所以他們最優先並最主要的工作,乃是他們必須把他們所要作的每一件事,都在禱告中帶到主面前。在主臨別的談話中,祂重複這個應許有七次之多:「你們要住在我裏面,奉我的名禱告。」你們當相信這句話:「凡你們所願意,祈求就給你們成就。」 主把這兩個真理寫在他們心裏之後,就差遣他們到世人中間去。因此他們就能滿有把握地擔任他們的工作。那位全能的、得著榮耀的耶穌,就要在他們裏面,藉著他們,並且和他們一同來作比祂在地上所作更大的事。這些在地上無能又無助的門徒們,可以不斷的在禱告中來仰望祂,且滿心相信祂必定會垂聽禱告。在他們一生中,以及在他們所事奉的工作中最重要的事乃是:維持一個禱告和祈求的靈。 何等可惜,教會對這件事所相信又明白的是何等少!那是為甚麼呢?沒有別的,乃是因為信徒們很少天天住在基督裏,以致他們沒有能力來相信祂那些偉大而寶貴的應許。為著我們的生活和工作,讓我們都來學這功課,我們既為基督身體上的肢體,每天最重要的事就是活在與基督親密的交通中。這樣我們就能深深地依靠主,和不斷地向祂祈求。只有這樣我們才能在工作時,滿心相信祂已經聽了我們的禱告,並願很信實地盡祂那一分;就是賜給我們從上頭來的能力,作為力量和豐富祝福的來源。你們這些主的僕人們哪,花時間,哦!要花時間,用你們的全心相信基督所說的話。基督問:「你們信這個麼?」是的,主啊,我信!「你們要住在我裏面,……要住在我的愛裏。」「你們若住在我裏面,……凡你們所願意的,祈求就給你們成就。」
■ 中文屬天日子(04月17日)
四月十七日 冒萬險 「那時西門彼得赤著身子,一聽見是主,就束上一件外衣,跳在海裡。」約翰福音廿一章7節 你曾有一種危機,使你自願的冒失的拋棄一切麼?這是意志的危機。也許在表面上屢有這種情形,但是綜算起來,不值甚麼。拋棄的大危機,是內面的,不是外面的。拋棄外面的事物,也許是表示內心不堪束縛的意思。 你曾自願的把你的意志交託於耶穌基督麼?那是意志的決定,而不是情感的衝動;情感的衝動,僅僅是這種決定的邊緣。如果你許情感佔在第一位,你就再不會成功這種決定。不要問神所決定的結果是甚麼,卻要照你所見到的去決定。 如果你在巨浪上聽見耶穌的聲音,不論你自己的意念如何!終要依從,終要維持你與祂的關係。
■ 中文上海嗎哪(04月17日)
四月十七日 「……治服己心的,強如取城。」箴言十六章32節 自製是真正的自律,這不僅與自我犧牲有關,更與健康的靈不可分割。有了屬靈的平衡,我們才能安靜、沈著、泰然自若、深思熟慮地順服神的聲音,並且能對我們所走的每一步負責。多半的人沒有那樣的平衡心態和寧靜。他們甚至受自己的印象和心情而隨波逐流,或是受他人及周圍的環境而沈沈浮浮。 我們不該讓任何慾望控制我們,也不該叫任何甚至正當的目的主宰我們,使我們不能完全自由。因為我們單純的愛好可能是放肆的,我們的工作也許是自私的嗜癖;就是我們按神的旨意,緊緊地守住祂給我們的工作,都有可能變成我們私人的榮耀。 主啊!求您賜給我們一個永遠受您和您的旨意掌管的靈,求您讓我們擁有一雙永遠仰望您的眼睛,就像使女的眼睛仰望主母的手一樣(詩篇一廿三篇2節)。好叫我們能以事奉您為我們的釋放,以順服您為屬天的自由。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
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