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歌林多後書, 1章

^1:1 奉　神旨意作基督耶穌使徒的保羅和兄弟提摩太，寫信給在哥林多　神的教會，並亞該亞遍處的眾聖徒。 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God in Corinth, together with all the saints throughout Achaia:
^1:2 願恩惠、平安從　神我們的父和主耶穌基督歸與你們！ Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:3 願頌讚歸與我們的主耶穌基督的父　神，就是發慈悲的父，賜各樣安慰的　神。 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
^1:4 我們在一切患難中，他就安慰我們，叫我們能用　神所賜的安慰去安慰那遭各樣患難的人。 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
^1:5 我們既多受基督的苦楚，就靠基督多得安慰。 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
^1:6 我們受患難呢，是為叫你們得安慰，得拯救；我們得安慰呢，也是為叫你們得安慰；這安慰能叫你們忍受我們所受的那樣苦楚。 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
^1:7 我們為你們所存的盼望是確定的，因為知道你們既是同受苦楚，也必同得安慰。 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
^1:8 弟兄們，我們不要你們不曉得，我們從前在亞細亞遭遇苦難，被壓太重，力不能勝，甚至連活命的指望都絕了； We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
^1:9 自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的　神。 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
^1:10 他曾救我們脫離那極大的死亡，現在仍要救我們，並且我們指望他將來還要救我們。 0 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
^1:11 你們以祈禱幫助我們，好叫許多人為我們謝恩，就是為我們因許多人所得的恩。 as you help us by your prayers. Then many will give thanks on our(\f1 1:11 Many manuscripts|i your|d) behalf for the gracious favor granted us in answer to the prayers of many.
^1:12 我們所誇的是自己的良心，見證我們憑著　神的聖潔和誠實；在世為人不靠人的聰明，乃靠　神的恩惠，向你們更是這樣。 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
^1:13 我們現在寫給你們的話，並不外乎你們所念的，所認識的，我也盼望你們到底還是要認識； For we do not write you anything you cannot read or understand. And I hope that,
^1:14 正如你們已經有幾分認識我們，以我們誇口，好像我們在我們主耶穌的日子以你們誇口一樣。 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
^1:15 我既然這樣深信，就早有意到你們那裏去，叫你們再得益處； Because I was confident of this, I planned to visit you first so that you might benefit twice.
^1:16 也要從你們那裏經過，往馬其頓去，再從馬其頓回到你們那裏，叫你們給我送行往猶太去。 I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
^1:17 我有此意，豈是反覆不定嗎？我所起的意，豈是從情慾起的，叫我忽是忽非嗎？ When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, <<Yes, yes>> and <<No, no>>?
^1:18 我指著信實的　神說，我們向你們所傳的道，並沒有是而又非的。 But as surely as God is faithful, our message to you is not <<Yes>> and <<No.>>
^1:19 因為我和西拉並提摩太，在你們中間所傳　神的兒子耶穌基督，總沒有是而又非的，在他只有一是。 For the Son of God, Jesus Christ, who was preached among you by me and Silas(\f2 1:19 Greek|i Silvanus|d, a variant of|i Silas|d0 and Timothy, was not <<Yes>> and <<No,>> but in him it has always been <<Yes.>>
^1:20 　神的應許，不論有多少，在基督都是是的。所以藉著他也都是實在〔實在：原文是阿們〕的，叫　神因我們得榮耀。 For no matter how many promises God has made, they are <<Yes>> in Christ. And so through him the <<Amen>> is spoken by us to the glory of God.
^1:21 那在基督裏堅固我們和你們，並且膏我們的就是　神。 Now it is God who makes both us and you stand firm in Christ. He anointed us,
^1:22 他又用印印了我們，並賜聖靈在我們心裏作憑據〔原文是質〕。 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
^1:23 我呼籲　神給我的心作見證，我沒有往哥林多去是為要寬容你們。 I call God as my witness that it was in order to spare you that I did not return to Corinth.
^1:24 我們並不是轄管你們的信心，乃是幫助你們的快樂，因為你們憑信才站立得住。 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

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荒漠甘泉五合一

你進站：2026年05月28日

時間是：21時01分28秒

■ 中文荒漠甘泉（05月28日）

五月廿八日「你不給我祝福，我就不容你去……於是在那裡給雅各祝福。」創世記卅二章26、29節雅各得著祝福，不是因著奮鬥，乃是因著糾纏。他的大腿窩扭了，不能再摔跤了；但是他纏住對方，不肯放他去。他的腿瘸了，他只能伸出他的手臂來圍著對方的頸項，把他全身的重量掛在其上。我們禱告，也是這樣。甚麼時候我們停止自己的努力，放棄我們自己的主意，用信心的手臂纏住父的頸項，甚麼時候我們就會得著答應。微弱的人們能用武力從全能者的手中奪取祝福麼？我們的努力會叫神屈服麼？決不。頑強決不能從神得到甚麼。只有不移的信心、完全的依靠，能叫我們得到神的祝福。我們堅強的意志不能幫助我們得到甚麼，只有謙卑和信靠聯合說：「不要…我的意思，只要…您的意思。」（路廿二42）能幫助我們得到祝福。只有己的死能叫我們與神一同剛強。　　　　　　　　　　─密勒有一位烏喧先生說他禱告的經歷如後：「我的兒子病得很重，醫生亦說希望甚少。我祗有懇切地為這孩子禱告，但這孩子的情況日趨惡化，這樣過了多日」。「一天，我站在孩子的病榻之旁，憑我的觀察，如無神蹟，恐將不治了。所以我祈求在神面前：「神啊；我費了多少時間為這孩子祈禱，並未有什麼轉機，我現在把他交給您，我將為別人而代禱了；如果您有意思要將孩子帶走，我亦接受您的美意─把孩子完完全交給神」。「我把太太叫來，把事情經過告訴她。她灑著眼淚，也願把孩子交給神。兩天之後，有一位傳教士來看我們，他也很關心孩子，而且常常為他代禱。」他說：「神給我信心，相信這孩子會康復的。你有信心嗎」？我說：「我把孩子交給了神，但我將繼續禱告」。在禱告中，我發現了對他康復的信心。從此孩子也漸漸地好轉，過去因為在禱告中沒有排除己意，所以妨礙了神的答覆，認識堅持固執己見，不願將孩子交給神，我想後果堪慮了。「神的子們哪！倘使你要神給你回答，必須準備跟從先聖亞伯拉罕的腳蹤，先要走上自我犧牲的道路。」（羅四12）

■ 英文荒漠甘泉（05月28日）

May 28 　"I will not let thee go, except thou bless me...and he blessed him there."(Gen. 32:26, 29.) 　ＪACOB got the victory and the blessing not by wrestling, but by clinging. His limb was out of joint and he could struggle no longer, but he would not let go. Unable to wrestle, he wound his arms around the neck of his mysterious antagonist and hung all his helpless weight upon him, until at last he conquered. 　We will not get victory in prayer until we too cease our struggling, giving up our own will and throw our arms about our Father's neck in clinging faith. 　What can puny human strength take by force out of the hand of Omnipotence? Can we wrest blessing by force from God? It is never the violence of wilfulness that prevails with God. It is the might of clinging faith, that gets the blessing and the victories. It is not when we press and urge our own will, but when humility and trust unite in saying, "Not my will, but Thine." We are strong with God only in the degree that self is conquered and is dead. Not by wrestling, but by clinging can we get the blessing. 　　　　　　　　　　─J. R. Miller. 　An incident from the prayer life of Charles H. Usher (illustrating "soul-cling" as a hindrance to prevailing prayer): "My little boy was very ill. The doctors held out little hope of his recovery. I had used all the knowledge of prayer which I possessed on his behalf, but he got worse and worse. This went on for several weeks. 　"One day I stood watching him as he lay in his cot, and I saw that he could not live long unless he had a turn for the better. I said to God, `O God, I have given much time in prayer for my body and he gets no better; I must now leave him to Thee, and I will give myself to prayer for others. If it is Thy will to take him, I choose Thy will─I surrender him entirely to Thee.' 　"I called in my dear wife, and told her what I had done. She shed some tears, but handed him over to God. Two days afterwards a man of God came to see us. He had been very interested in our boy Frank, and had been much in prayer for him. 　"He said, `God has given me faith to believe that he will recover─have you faith?' 　"I said, `I have surrendered him to God, but I will go again to God regarding him.' I did; and in prayer I discovered that I had faith for his recovery. From that time he began to get better. It was the `soul-cling' in my prayers which had hindered God answering; and if I had continued to cling and had been unwilling to surrender him, I doubt if my boy would be with me today. 　"Child of God! If you want God to answer your prayers, you must be prepared to floow the footsteps of 'our father Abraham,' even to the Mount of Sacrifice." (See Rom 4:12.)

■ 永活之泉（05月28日）

五月廿八日　聖靈的執事「你們是基督的信，藉著我們修成的，是用永生神的靈寫在心版上。」哥林多後書三章3節哥林多教會是保羅的「薦信」，顯示他在他們中間做了什麼事；他雖沒為自己求什麼，神已使他成為「聖靈的執事」，用「永生神的靈」在他們心中寫成。他自己闡明：「並不是我們憑自己承擔什麼事，我們所能承擔的乃是出於神，他叫我們能承擋這新約的執事。」一個執事的工作對於神的百姓，是何等奇妙的禮物，一個傳道人要準備成為聖靈的執事，這樣才有能力把基督的名和愛寫在他百姓的心裏，沒有比這有更大的奇妙！本章7—11節說到摩西當時反射神的榮光，而保羅卻說：「屬靈的執事豈不有更大的榮光。」18節說到：「我們眾人既然敞著臉，得以看見主的榮光，好像從鏡子裏反照，就變成主的形像，榮上加榮，如同主的靈變成的。」哦！神能恢復福音的執事，使他有原本當得的能力！哦！當聖靈以大能運行，所有的執事和教會成員都同心合地向神禱告，給予聖靈執事一個適當的地位，使他教導百姓認識基督的榮光，我們也如玻璃在主後面反射主的榮光，藉主的靈變成祂的形像。藉著聖靈，在話語執事裏有當得的地位，可在我們的禱告中堅固我們，使祂的榮耀可藉此彰顯。

■ 中文屬天日子（05月28日）

五月廿八日　無疑問的啟示「到那日，你們甚麼也就不問我了。」約翰福音十六章23節「那日」是什麼時候？那就是升天的主令你與父合而為一的時候，到那日，你與父合而為一，就像耶穌一樣，而耶穌說：「到那日，你們甚麼也就不問我了」。不到耶穌復活生命彰顯在你裡面，你必得要問這問那；一旦得著這種生命，你就不感覺有甚麼問題了，似乎也就無可發問的了。你已完全達到倚靠耶穌復活生命的地步，這生命就會領你完全與神的旨意接觸。你現在是生活在那種生活中麼？如若不然，你為甚麼不呢？也許有些事使你覺悟不明，但是這些事並不阻隔你的心和神的關係。「到那日，你們甚麼也就不問我了」──你不需問，你一定知道神必使這些事照祂的意旨成功。（約十四1）已經成了你心裡的真實情況，就再無問題可問了。如果甚麼事對於你是隱密的，闖到你與神之間，而你不求解釋於你的理智，卻求解釋於你的心情，便大錯而特錯了。當你的心情一旦願意順服耶穌的生命，理智就完全明朗化了，父和祂子女之間就沒有距離了，因為主與你合而為一了，「到那日，你們甚麼也就不問我了」。

■ 中文上海嗎哪（05月28日）

五月廿八日「既有人的樣子，就自己卑微……」腓立比書二章8節對於那些高傲、有強烈優越感的人來說，在某種權威之下，要放棄他們的意願，完全處於屬下的地位，是很難的事。然而基督卻取了奴僕的形像，放棄祂的獨立權、取悅自己的權利，以及自由的選擇權。祂雖然從太初之前就有命令權，但祂卻能存心順服，以至於死。我認識一個人，他曾經是位富有的大老闆，後來卻成為同一家店的僱員。然而，耶穌卻是一個完美的僕人，天父曾說：「看哪，我的僕人……我已將我的靈賜給祂……。」(賽四二１)而且祂一生的心志乃是：「正如人子來，……是要服事人……。」(太廿28)祂還曾說：「……然而，我在你們中間，如同服事人的。」(路廿二27)所以祂才會說：「……然而，不要照我的意思，只要照您的意思。」太廿六39) 主耶穌最後順服以至於死，且死在十字架上。事實上，在祂以肉身活在世上時，祂不斷地捨棄自己，直到最後祂捨棄了生命，帶著恥辱上了十字架。這被釘在十字架上的行為真可說是祂大愛的總結。讓我們想想，你我是否已學會奴僕的樣式？

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