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歌林多後書, 1章

1:1 奉 神旨意作基督耶穌使徒的保羅和兄弟提摩太,寫信給在哥林多 神的教會,並亞該亞遍處的眾聖徒。 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God in Corinth, together with all the saints throughout Achaia:
1:2 願恩惠、平安從 神我們的父和主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ.
1:3 願頌讚歸與我們的主耶穌基督的父 神,就是發慈悲的父,賜各樣安慰的 神。 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
1:4 我們在一切患難中,他就安慰我們,叫我們能用 神所賜的安慰去安慰那遭各樣患難的人。 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
1:5 我們既多受基督的苦楚,就靠基督多得安慰。 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
1:6 我們受患難呢,是為叫你們得安慰,得拯救;我們得安慰呢,也是為叫你們得安慰;這安慰能叫你們忍受我們所受的那樣苦楚。 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
1:7 我們為你們所存的盼望是確定的,因為知道你們既是同受苦楚,也必同得安慰。 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
1:8 弟兄們,我們不要你們不曉得,我們從前在亞細亞遭遇苦難,被壓太重,力不能勝,甚至連活命的指望都絕了; We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
1:9 自己心裏也斷定是必死的,叫我們不靠自己,只靠叫死人復活的 神。 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
1:10 他曾救我們脫離那極大的死亡,現在仍要救我們,並且我們指望他將來還要救我們。 0 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
1:11 你們以祈禱幫助我們,好叫許多人為我們謝恩,就是為我們因許多人所得的恩。 as you help us by your prayers. Then many will give thanks on our(\f1 1:11 Many manuscripts|i your|d) behalf for the gracious favor granted us in answer to the prayers of many.
1:12 我們所誇的是自己的良心,見證我們憑著 神的聖潔和誠實;在世為人不靠人的聰明,乃靠 神的恩惠,向你們更是這樣。 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
1:13 我們現在寫給你們的話,並不外乎你們所念的,所認識的,我也盼望你們到底還是要認識; For we do not write you anything you cannot read or understand. And I hope that,
1:14 正如你們已經有幾分認識我們,以我們誇口,好像我們在我們主耶穌的日子以你們誇口一樣。 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
1:15 我既然這樣深信,就早有意到你們那裏去,叫你們再得益處; Because I was confident of this, I planned to visit you first so that you might benefit twice.
1:16 也要從你們那裏經過,往馬其頓去,再從馬其頓回到你們那裏,叫你們給我送行往猶太去。 I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
1:17 我有此意,豈是反覆不定嗎?我所起的意,豈是從情慾起的,叫我忽是忽非嗎? When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, <<Yes, yes>> and <<No, no>>?
1:18 我指著信實的 神說,我們向你們所傳的道,並沒有是而又非的。 But as surely as God is faithful, our message to you is not <<Yes>> and <<No.>>
1:19 因為我和西拉並提摩太,在你們中間所傳 神的兒子耶穌基督,總沒有是而又非的,在他只有一是。 For the Son of God, Jesus Christ, who was preached among you by me and Silas(\f2 1:19 Greek|i Silvanus|d, a variant of|i Silas|d0 and Timothy, was not <<Yes>> and <<No,>> but in him it has always been <<Yes.>>
1:20  神的應許,不論有多少,在基督都是是的。所以藉著他也都是實在〔實在:原文是阿們〕的,叫 神因我們得榮耀。 For no matter how many promises God has made, they are <<Yes>> in Christ. And so through him the <<Amen>> is spoken by us to the glory of God.
1:21 那在基督裏堅固我們和你們,並且膏我們的就是 神。 Now it is God who makes both us and you stand firm in Christ. He anointed us,
1:22 他又用印印了我們,並賜聖靈在我們心裏作憑據〔原文是質〕。 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
1:23 我呼籲 神給我的心作見證,我沒有往哥林多去是為要寬容你們。 I call God as my witness that it was in order to spare you that I did not return to Corinth.
1:24 我們並不是轄管你們的信心,乃是幫助你們的快樂,因為你們憑信才站立得住。 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月25日
時間是:05時33分36秒
■ 中文荒漠甘泉(05月25日)
五月廿五日 「我為選民凡事忍耐,叫他們也可以得著……救恩,和永遠的榮耀。」提摩太后書二章10節 當約伯坐在灰燼之中,假如他能知道神的旨意,究竟如何的時候,他所遭遇的磨難,正是給世人解答這個問題,他可能重新鼓起勇氣來。沒有人只為自己而活。約伯的生命,只是你我生命擴大的寫照。我們雖不知道每一個人將遭遇到何種試煉,但能相信,使約伯苦痛病中掙扎的那些日子,就是使他值得為後世之人懷念的日子,若不是那些日子,他的名字絕不會寫在聖經上。因此我們在奮鬥前進,遭遇到這種阻撓,而從不灰心的這些日子,也將成為我們一生中最有意義的日子。           ─柯以爾 誰不知道我們最大的悲痛,是發生在最幸福的時候!當我們笑容滿面,閒步於春花怒放的庭園時,我們的心常在此時頹唐下沈。 生活愉快逍遙的人,得不到最高屬天的生命,他已有了酬報,而且滿足於所得的酬報,卻是他屬靈生命長進的阻礙;使他本能意願向最高最深之處的發展,亦因此而停滯了;他的生命還沒有和最高貴的喜悅之音發生共鳴,就很快的耗為灰燼了。 「哀慟的人有福了;因為他們必得安慰。」(太五4)星光照耀得最亮的時候,是在黑暗的冬夜。龍膽花開得最美麗的地方,是在冰雪的山頂。 神的應許,似乎要等待痛苦的壓力,像酒坊中的壓酢機那樣,酢出最香烈的佳釀來。唯有經歷悲哀的人,才知道耶穌是多麼慈愛。           ─選 你雖只有一點點陽光,但對於你這長夜的陰暗是明智的安排。如果永遠驕陽麗日的夏天,也許會把你曬成一片乾枯不毛之地。           ─選 你的主無所不知,雲和太陽,都受祂的使喚與調節。 「這是個陰天」「不錯,但你難道沒有看見也有補釘似的幾片蔚藍的天空嗎」?
■ 英文荒漠甘泉(05月25日)
May 25  "I endure all things for the sake of God's own people; so that they also may obtain salvation……and with it eternal glory."(2 Tim. 2:10.) (Weymouth.)  IF Job could have known as he sat there in the ashes, bruishing his heart on this problem of providence─that in the trouble that had come upon him he was doing what one man may do to work out the problem for the world, he might again have taken courage. No man lives to himself. Job's life is but your life and mine written in larger text...So, then, though we may not know what trials wait on any of us, we can believe that, as the days in which Job wrestled with his dark maladies are the only days that make him worth remembrance, and but for which his name had never been written in the book of life, so the days through which we struggle, finding no way, but never losing the light, will be the most significant we are called to live           ─Robert Collyer.  Who does not know that our most sorrowful days have been amongst our best? When the face is wreathed in smiles and we trip lightly over meadows bespangled with spring flowers, the heart is often running to waste.  The soul which is always blithe and gay misses the deepest life. It has its reward, and it is satisfied to its measure, though that measure is a very scanty one. But the heart is dwarfed; and the nature, which is capable of the hightest heights, the deepest depths, is undevelped; and life presently burns down to its socket without having known the resonance of the deepest chords of joy.  "Blessed are they that mourn." Stars shine brightest in the long dark night of winter. The gentians show their fairest bloom amid almost inaccessible heights of snow and ice.  God's promises seem to wait for the pressure of pain to trample out their richest juice as in a wine-press. Only those who have sorrowed know how tender is the "Man of Sorrows."            ─Selected.  Thou hast but little sunshine, but thy long glooms are wisely appointed thee; for perhaps a stretch of summer weather would have made thee as a parched land and barren wilderness. Thy Lord knows best, and he has the clouds and the sun at His disposal.           ─Selected.  "It is a gray day." "Yes, but dinna ye see the patch of blue?"           ─Scotch Shoemaker.
■ 永活之泉(05月25日)
五月廿五日 聖靈和血 「作見證的原來有三:就是聖靈,水和血,這三樣也都歸於一。」約翰壹書五章8節 水是外用的,使用於一個重生的人,更新和罪惡洗淨水禮的記號,聖靈和血兩個屬靈的字眼是在重生者內心的工作,血是洗淨罪惡,聖靈是更新一切天然的性情,自然二者合而為一。 合一是屬靈和真實的,藉著血的救贖和洗淨,可使我們得到聖靈;也只有因著血,我們才有信心為得著聖靈而禱告。哦!基督徒!你是否每天無畏地依靠聖靈的引導,使你的信心堅固而確立在寶血之上。 當你生命有隱而未顯的過犯,就會令聖靈擔憂而被迫離開你,這時你只有堅信「基督的血能洗淨你一切的罪」,才能免去這種光景,你只有藉著羔羊的血來親近神,帶著你所知道或不知道的罪來到基督面前,懇求祂寶血的潔淨。唯有向主的愛,要求才能為神所接受和赦免。 雖然如此,但你不可滿足於罪得赦免,更靠著血親近神祈求聖靈的充滿,在舊約只有祭司可帶血進入聖所,大祭司可到至聖所,但現卻因基督的血可進入天上的至聖所並接受聖靈的澆灌,不要有任何懷疑,靠著血為聖靈充滿。 為耶穌基督寶血所救贖,因著被神買回而願向祂降服,將身體獻上成為聖靈居所,而為神而用的器皿,這些都應合而為一。
■ 中文屬天日子(05月25日)
五月廿五日 自利的試驗 「你向左,我就向右,你向右,我就向左。」創世記十三章9節 你能把你信賴神的生活盡量的提早,將有很豐滿的美麗的境界在你面前敞開,而這些境界也是你所應享的權利;但是如果你生活於信仰之中,你會運用你的權利來取消你的權益,讓神來替你選擇。有時神讓你進到試驗的階段,如果你所過的不是信仰的生活,你會考慮你的幸福,和權利以內的事;但是如果你所過的是信仰的生活,你必樂意取消你的權利,讓神來替你選擇。這是一種訓練,藉著這種訓練,順從神的聲音,那自然的生活必是變成靈性的生活。 無論如何,以權利為生活的指導,那就削弱了靈性的透視。信靠神生活的大仇敵,不是罪,而是好得不夠的好,好是最好的仇敵。亞伯拉罕很可以選擇那似乎是世界上最合宜的事,而且是他的權利,他不選擇,四周的人倒把他看成笨蛋。我們之中有許多人不遵從靈的指導,因為我們寧願選擇自己所認為好的事,不靠神替我們選擇,我們要學會遵從神的標準而行走,「在我面前行」。
■ 中文上海嗎哪(05月25日)
五月廿五日 「使我認識基督……」腓立比書三章16節 與其認識有關耶穌的真理,不如認識耶穌本身,因為神能藉著聖靈,將其深奧的事顯現給我們。使徒保羅的心願,乃是「使我認識基督」。他求的不是有關耶穌的真理,或是神更深更高的教導,乃是進入至聖、耶穌所在之地,也就是至高者發光之處,使得神至聖所變為榮耀的地方。他要的是進入主自己的奧秘。 雅各在伯特利時,他向神所求的就是要認識祂。而今,神已經把光照在我們心裡,叫我們得知神榮耀的光,顯在耶穌基督的面上(林後四6)。屬靈的秘訣就是在此,乃為要得著耶穌本身,而不是任何其他事;是認識神,彷彿除了耶穌之外,我們不認識任何人。 神盼望我們不僅能說:「我相信您,我知道有關您的真理。」而且能說:「我認識您。」因為神要我們認識祂,勝過知道其他一切奧秘。祂為我們預備了榮耀和能力,只要我們專心尋求,祂就會慷慨地賜予。
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