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1:1 奉 神旨意作基督耶穌使徒的保羅和兄弟提摩太,寫信給在哥林多 神的教會,並亞該亞遍處的眾聖徒。 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God in Corinth, together with all the saints throughout Achaia:
1:2 願恩惠、平安從 神我們的父和主耶穌基督歸與你們! Grace and peace to you from God our Father and the Lord Jesus Christ. 1:3 願頌讚歸與我們的主耶穌基督的父 神,就是發慈悲的父,賜各樣安慰的 神。 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 1:4 我們在一切患難中,他就安慰我們,叫我們能用 神所賜的安慰去安慰那遭各樣患難的人。 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 1:5 我們既多受基督的苦楚,就靠基督多得安慰。 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 1:6 我們受患難呢,是為叫你們得安慰,得拯救;我們得安慰呢,也是為叫你們得安慰;這安慰能叫你們忍受我們所受的那樣苦楚。 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 1:7 我們為你們所存的盼望是確定的,因為知道你們既是同受苦楚,也必同得安慰。 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 1:8 弟兄們,我們不要你們不曉得,我們從前在亞細亞遭遇苦難,被壓太重,力不能勝,甚至連活命的指望都絕了; We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 1:9 自己心裏也斷定是必死的,叫我們不靠自己,只靠叫死人復活的 神。 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 1:10 他曾救我們脫離那極大的死亡,現在仍要救我們,並且我們指望他將來還要救我們。 0 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 1:11 你們以祈禱幫助我們,好叫許多人為我們謝恩,就是為我們因許多人所得的恩。 as you help us by your prayers. Then many will give thanks on our(\f1 1:11 Many manuscripts|i your|d) behalf for the gracious favor granted us in answer to the prayers of many. 1:12 我們所誇的是自己的良心,見證我們憑著 神的聖潔和誠實;在世為人不靠人的聰明,乃靠 神的恩惠,向你們更是這樣。 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace. 1:13 我們現在寫給你們的話,並不外乎你們所念的,所認識的,我也盼望你們到底還是要認識; For we do not write you anything you cannot read or understand. And I hope that, 1:14 正如你們已經有幾分認識我們,以我們誇口,好像我們在我們主耶穌的日子以你們誇口一樣。 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 1:15 我既然這樣深信,就早有意到你們那裏去,叫你們再得益處; Because I was confident of this, I planned to visit you first so that you might benefit twice. 1:16 也要從你們那裏經過,往馬其頓去,再從馬其頓回到你們那裏,叫你們給我送行往猶太去。 I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 1:17 我有此意,豈是反覆不定嗎?我所起的意,豈是從情慾起的,叫我忽是忽非嗎? When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, <<Yes, yes>> and <<No, no>>? 1:18 我指著信實的 神說,我們向你們所傳的道,並沒有是而又非的。 But as surely as God is faithful, our message to you is not <<Yes>> and <<No.>> 1:19 因為我和西拉並提摩太,在你們中間所傳 神的兒子耶穌基督,總沒有是而又非的,在他只有一是。 For the Son of God, Jesus Christ, who was preached among you by me and Silas(\f2 1:19 Greek|i Silvanus|d, a variant of|i Silas|d0 and Timothy, was not <<Yes>> and <<No,>> but in him it has always been <<Yes.>> 1:20 神的應許,不論有多少,在基督都是是的。所以藉著他也都是實在〔實在:原文是阿們〕的,叫 神因我們得榮耀。 For no matter how many promises God has made, they are <<Yes>> in Christ. And so through him the <<Amen>> is spoken by us to the glory of God. 1:21 那在基督裏堅固我們和你們,並且膏我們的就是 神。 Now it is God who makes both us and you stand firm in Christ. He anointed us, 1:22 他又用印印了我們,並賜聖靈在我們心裏作憑據〔原文是質〕。 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 1:23 我呼籲 神給我的心作見證,我沒有往哥林多去是為要寬容你們。 I call God as my witness that it was in order to spare you that I did not return to Corinth. 1:24 我們並不是轄管你們的信心,乃是幫助你們的快樂,因為你們憑信才站立得住。 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月19日)
六月十九日 「作餅的糧食是用磨磨碎。」以賽亞書廿八章28節 我們沒有在主的手裏被摔碎以前,主不能用我們來做世人的糧食。「作餅的糧食是用磨磨碎」的。多少時候,主給我們的經歷是痛苦的;但是我們的痛苦能使別人的生命得福,那麼我們所付的代價,也不算太大了。世上最可愛的東西,往往是從眼淚和痛苦中得來的。 ─密勒 神已經派定我做祂選民的糧食,如果這糧食必須經過獅子牙縫的磨碎纔能餵養祂兒女的話,我還是感謝讚美祂。 ─伊格那丟 世上的英雄、屬靈的偉人,差不多都是由貧乏、患難、不幸,促成的。因為藉著苦難,纔會生出毅力和忍耐來。父親的那隻舊掛鐘能擺動的原因,就是因著下面有重量。許多時候,我們可以利用暴風的力量,來催進船隻的進港。這就是說:神往往利用人的反對,來激進信徒的信心和工作。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了他人的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。 聖經上最光榮的人物,都是先被磨碎,壓傷,然後纔成了祂的糧食。亞伯拉罕被稱為「信心之父」,是因為他的苦難最多,順服也最多。雅各也曾遭受過不少難忍的磨練。 約瑟必須做過波提乏的僕役,坐過埃及的監獄,纔能得到宰相的高位。 大衛在山上像鷓鴣般被人追逐─—又疲倦,又痛苦,至終卻成了全國的糧食。 保羅如果沒有受過鞭打和石擊,也決不會成為撒家的糧食。他是為王家作磨碎的細粉。
■ 英文荒漠甘泉(06月19日)
June 19 "Bread corn is bruised." (Isa. 28:28.) MANY of us cannot be used to become food for the world's hunger until we are broken in Christ's hands. "Bread corn is bruised." Christ's blessing ofttimes means sorrow, but even sorrow is not too great a price to pay for the privilege of touching other lives with benediction. The sweetest things in this world today have come to us through tears and pain. ─J. R. Miller. God has made me bread for His elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord. ─Ignatius. "We must burn out before we can give out. We cease to bless when we cease to bleed." "Poverty, hardship and misfortune have pressed many a life to moral heroism and spiritual greatness. Difficulty challenges energy and perseverance. It calls into activity the strongest qualities of the soul. It was the weights on father's old clock that kept it going. Many a head wind has been utilized to make port. God has appointed opposition as an incentive to faith and holy activity. "The most illustrious characters of the Bible were bruised and threshed and ground into bread for the hungry. Abraham's diploma styles him as `the father of the faithful.' That was because he stood at the head of his class in affliction and obedience. "Jacob suffered severe threshings and grindings. Joseph was bruised and beaten and had to go through Potiphar's kitchen and Egypt's prison to get to his throne. "David, hunted like a partridge on the mountain, bruised, weary and footsore, was ground into bread for a kingdom. Paul never could have been bread for Caesar's household if he had not endured the bruising, whippings and stonings. He was ground into fine flour for the royal family. "Like combat, like victory. If for you He has appointed special trials, be assured that in His heart He has kept for you a special place. A soul sorely bruised is a soul elect."
■ 永活之泉(06月19日)
六月十九日 親近神的時刻 「凡事都有定期,天下萬務都有定時。」傳道書三章1節 每位基督徒都應該每天分別出來一小段時刻,安靜地與神交通,我們肯為任何事情花費時間,難道抽不出時間來與創造萬物的主同在?沒有時間去默想祂的目的和旨意嗎?這位聖潔慈愛的神值得我們擺上最好的時間,我們應當生活與祂不斷的交通中,因此每天得抽出一段時間來安靜地單獨與祂在一起。 交通的秘訣就是每天抽段時間,這能使我們的心為神的同在所佔據,藉著祂的啟示,以敬畏的心來思想神的話,去尋找祂的面,並求告祂如何認識祂自己。要知道祂的眷顧和垂聽我們的祈求,使我們的心倚靠祂;神供應我們的需要,讓祂的光照耀在我們的心中,使我們被祂的靈所充滿。 你的想法如何?難道你每天不能為了這個目的花一刻鐘?假如你不願意這樣做,那就難怪你的靈命軟弱無力了。神有權要求你這樣做,當你用這段時間與神交通,你就會發現是值得的。若你覺得十五分鐘是足夠的,其實那太短了。 屬世的任何事都需要花時間去做,試想每個小孩,每天花費這麼多的時間學習基本知識,以便應用在未來的生活中;我們豈不要花費更多時間,為神所賜永生的需要而學習? 哦!基督徒!獻上你時間給聖潔而慈愛的神;祂的光、生命和愛就會充滿你的生命。藉著讀經和禱告,你會住在基督裏和祂的愛中。
■ 中文屬天日子(06月19日)
六月十九日 熱忱順服的服務 「你愛我麼?……你牧養我的羊。」約翰福音廿一章16節 耶穌沒有說──去叫人接受你的思想,卻是說「牧養我的羊」。我們以為基督教裡的工作是服事耶穌基督,而耶穌卻以為服事祂,不在我們為祂做甚麼,而在我們對於祂的忠心。為門徒的資格是根據我們對於耶穌基督的忠誠,不是以根據我們接受某種信仰或信條。「如果某人到我這裡來,不愛……不配作我的門徒」。沒有論證,沒有強迫,僅僅是──「如果你要作我的門徒,必要忠誠於我」。人受感於神的靈,必忽然說──「我現在明白耶穌是誰」,那便是忠誠的起源。 我們今日拿信條來代替個人的信仰,那就是許多人忠誠於主義,沒有多的人忠誠於耶穌基督的緣故。人們不要順服耶穌,卻只順服祂所提倡的主義。耶穌基督不為今日一班的知識階級所愛戴,僅僅把祂視為同伴,不以超越去看祂。我們的主首先服從的是祂父親的旨意,不是人的需要;救人是祂服從父親的自然結果。如果我們只以救人為主義,不久就要精疲力竭,愛心也將停滯不前了;但是如果我熱忱愛耶穌基督,雖然人待我如門前的腳蓆,我還樂於服務他們。門徒生命的祕訣就是忠誠於耶穌基督,而生命的特點就是生命不是闖入的。它像一粒麥子,落在土裡爛了,然後不久能生出許多子粒來(比較約十二24)。
■ 中文上海嗎哪(06月19日)
六月十九日 「誰是先給了祂,使祂後來償還呢?」羅馬書十一章35節 基督徒有能力,藉著一點點的犧牲,使神的府庫增加千萬倍,你是否已經得到為耶穌犧牲的樂趣?你可曾捨去一些事物,把它們獻給耶穌?你已把自己的整個人都交託給祂了嗎?神會接納你所獻的一切,並會千倍地償還你。 我寧可與那些由犧牲奉獻所組成的工作有關,而不願與那些資財豐富的事業有連繫。神之所以愛祂聖殿所在之地,乃因祂的榮耀彰顯其中。亞伯拉罕在那裡獻上他的兒子,大衛王則把一切的財富都獻上。而耶穌救贖的工作為天父格外珍惜的原因,乃是由於髑髏地的十字架是這一切的基石。 神最珍愛的基督徒生活,而且能得到最高榮耀、最合主用的生活方式,其基本原則是犧牲和大公無私。這也是何以主會教導我們「施捨」的功課,畢竟給表示愛,愛則是生命的另一個名字。
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