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1:2 所羅門吩咐以色列眾人,就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
1:3 所羅門和會眾都往基遍的邱壇去,因那裏有 神的會幕,就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert. 1:4 只是 神的約櫃,大衛已經從基列‧耶琳搬到他所預備的地方,因他曾在耶路撒冷為約櫃支搭了帳幕, Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. 1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there. 1:6 所羅門上到耶和華面前會幕的銅壇那裏,獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it. 1:7 當夜, 神向所羅門顯現,對他說:「你願我賜你甚麼,你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>> 1:8 所羅門對 神說:「你曾向我父大衛大施慈愛,使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place. 1:9 耶和華 神啊,現在求你成就向我父大衛所應許的話;因你立我作這民的王,他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth. 1:10 求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>> 1:11 神對所羅門說:「我已立你作我民的王。你既有這心意,並不求資財、豐富、尊榮,也不求滅絕那恨你之人的性命,又不求大壽數,只求智慧聰明好判斷我的民; God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king, 1:12 我必賜你智慧聰明,也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣,在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>> 1:13 於是,所羅門從基遍邱壇會幕前回到耶路撒冷,治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel. 1:14 所羅門聚集戰車馬兵,有戰車一千四百輛,馬兵一萬二千名,安置在屯車的城邑和耶路撒冷,就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem. 1:15 王在耶路撒冷使金銀多如石頭,香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 1:16 所羅門的馬是從埃及帶來的,是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue. 1:17 他們從埃及買來的車,每輛價銀七百舍客勒,馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬,也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月14日)
八月十四日 「若不是從上頭賜給你的,你就毫無權柄辦我。」約翰福音十九章11節 凡是臨到一個信靠順服神的人身上的事情,沒有一件不是神的旨意。這就足彀叫我們不息地感謝讚美了。因為神的旨意是世上最有希望的、最快活的、最榮耀的東西;祂也是全能的;只要我們肯順服信靠,沒有東西能阻止祂。 一個深受痛苦的人寫信給他的朋友說:「不管這件事情多麼不公正,多麼像出乎撒但,但我一想到這事臨到我,是神的旨意,並且是叫我得益處的,我就立刻覺得榮耀了。」感謝神,我們曉得萬事都互相效力,叫愛神的人得益處。就是被賣這一件事,基督尚且說:「我父所給我的那杯,我豈可不喝呢?」(約十八11),如果我們生活在神的旨意中,我們的生活是何等佳美?撒但給我們的一切襲擊,不但無力傷害我們,並且在半路上都已經變成祝福了。 ─H.W.S. 神的旨意像一個圈, 我站在這圈的中間, 一切都由祂而來, 一切都美滿, 因為我一生都由祂成全。 我是否將經歷苦難? 我知道那樣最有益, 雖然我說不出理由, 我能信靠,就有福澤, 神即愛, 神即信義, 因此我得美滿的安息。 有陰影, 也有陽光, 有歡欣, 也有痛苦, 主,我信靠您, 兩者都需要, 都司訓練您的子民, 我們祗知道, 在人世的喪失, 往往會補償於天府。 ─J.G.W.
■ 英文荒漠甘泉(08月14日)
August 14 "Thou couldst have no power at all against me, except it were given thee from above." (John 19:11.) NOTHING that is not God's will can come into the life of one who trusts and obeys God. This fact is enough to make our life one of ceaseless thanksgiving and joy. For "God's will is the one hopeful, glad, and glorious thing in the world;" and it is working in the omnipotence for us all the time, with nothing to prevent it if we are surrendered and believing. One who was passing through deep waters of affliction wrote to a friend: "Is it not a glorious thing to know that, no difference how unjust a thing may be, or how absolutely it may seem to be from Satan. by the time it reaches us it is God's will for us, and will work for good to us? For all things work together for good to us who love God. And even of the betrayal, Christ said, "The cup which my Father gave me, shall I not drink it?" We live charmed lives if we are living in the center of God's will. All the attacks that Satan, through others' sin, can hurl against us are not only powerless to harm us, but are truned into blessings on the way. ─H. W. S. In the center of the circle Of the Will of God I stand: There can come no second causes, All must come from His dear hand. All is well! for'tis my Father Who my life hath planned. Shall I pase through waves of sorrow? Then I know it will be best; Though I cannot tell the reason, I can trust, and so am blest. God is Love, and God is faithful, So in perfect Peace I rest. With the shade and with the sunshine, With the joy and with the pain, Lord, I trust Thee! both are needed, Each Thy wayward child to train, Earthly loss, did we but know it, Often means our heavenly gain. ─I. G. W.
■ 永活之泉(08月14日)
八月十四日 十字架的死亡 「『父啊!我將我的靈魂交在您手裏!』說了這話,氣就斷了。」路加福音廿三章46節 像大衛在詩篇卅一篇5節所說,基督將靈魂每日的生命和需要交在神手中,但此處有些特別新鮮的意義,祂若將自己的靈魂置於死亡權下,受之管轄,並放在黑暗而死陰的墳墓中,不能思想也不能禱告,但祂降服自己在神手中,信靠神在黑暗中照顧祂,並再次使祂復活。 假如我們實在死於基督裏,現在憑信心每天和祂同死,我們就要基督照所說的,恨惡並失去生命。 我們死在亞當裏,因我們從亞當所承受的,是死亡的生命,乏善可陳,也無屬天生命的本質。由於內部的敗壞,使我們從世界所得的整個生命必須死;除非治死老我或「舊人」,否則無法有真正的聖潔。很多人沒有治死自我而渴望靠自己的本性能在神面前活著,但都失敗了,因為一粒麥子若不死,絕不能活;治死老我是真虔誠的根本,若非死亡,則屬靈的生命無法成長。 但或有人問道,要如何才能得到基督死的心志,像基督一像把自己擺在神面前?除我們與耶穌一樣說:「父啊!我將我的靈魂交在您手中!」單純而絕對的依靠神賜下新生命,否則我們無法得到;神奇妙應許的話,成就在我們這些相信神將基督從死裏復活的大能大力之人身上。 這實在是真信心的考驗:每時刻絕對依靠神藉聖靈,親自直接而不斷賜與的屬靈生命。
■ 中文屬天日子(08月14日)
八月十四日 管教 「你不可輕看主的管教,被祂責備的時候,也不可灰心。」希伯來書十二章5節 消滅聖靈是很容易的;比如輕看主的管教,一受責備灰心喪志,如果我們僅有成聖膚淺的經驗,我們就將影子當作真實,神的靈來指責的時候,我們反說──「啊,那必是魔鬼!」 千萬不要消滅聖靈,當祂向你說──「不要在這點上再作瞎子;當明白你還沒有達到你所想到的地方。直到現在,我不能把它啟示給你,但是我現在要啟示了」──這些話,你不可輕視。當主像那樣管教的時候,讓祂管教好了。讓祂使你與神發生正當的關係。 「被祂責備的時候,也不可灰心。」我們對神有不悅之色,而且說──「好,我沒有辦法;我曾祈求過,但事情並沒有好轉,我要放棄一切了。」如果我們在任何其他事上像這樣說,將有何結果哩! 我是準備讓神用祂的能力握住我,在我裡面做一種與祂有價值的工作麼?成聖不是我希望神照我的意思;是神照自己的意思叫我們成聖,祂必要使我們具有這種心靈的態度,無論付甚麼代價,我仍然讓祂使我完全成聖。
■ 中文上海嗎哪(08月14日)
八月十四日 「……不可難為我受膏的人,也不可惡待我的先知。」詩篇一百零五篇15節 我寧可被雷劈,也不願說一句反對基督僕人的話語。我寧可為電流所擊,也不願輕易地說主僕人的壞話,像那些用誹謗話語中傷弟兄姊妹的人。 或許我們會問:為什麼我們無法得醫治?為什麼沒有聖靈的喜樂?為什麼我們的生命中沒有祝福也沒有財富?這可能是因為我們在話語上中傷了人,更得罪了神。再說,我們若惡待他人,往往也會遭到同樣的禮遇。 願我們牢記,當我們迫害或是譭謗神的兒女時,事實上我們乃是在迫害祂,同時更是大大地傷害我們自己。 主啊!求您使我們對他人的感覺及權利更為敏感,就像對我們自己那樣敏感一般。求您使我們像您一樣地愛人,為他人而活。
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台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |