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歷代志下, 1章

1:2 所羅門吩咐以色列眾人,就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
1:3 所羅門和會眾都往基遍的邱壇去,因那裏有 神的會幕,就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert.
1:4 只是 神的約櫃,大衛已經從基列‧耶琳搬到他所預備的地方,因他曾在耶路撒冷為約櫃支搭了帳幕, Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
1:6 所羅門上到耶和華面前會幕的銅壇那裏,獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it.
1:7 當夜, 神向所羅門顯現,對他說:「你願我賜你甚麼,你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>>
1:8 所羅門對 神說:「你曾向我父大衛大施慈愛,使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place.
1:9 耶和華 神啊,現在求你成就向我父大衛所應許的話;因你立我作這民的王,他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.
1:10 求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>>
1:11  神對所羅門說:「我已立你作我民的王。你既有這心意,並不求資財、豐富、尊榮,也不求滅絕那恨你之人的性命,又不求大壽數,只求智慧聰明好判斷我的民; God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king,
1:12 我必賜你智慧聰明,也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣,在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>>
1:13 於是,所羅門從基遍邱壇會幕前回到耶路撒冷,治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel.
1:14 所羅門聚集戰車馬兵,有戰車一千四百輛,馬兵一萬二千名,安置在屯車的城邑和耶路撒冷,就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem.
1:15 王在耶路撒冷使金銀多如石頭,香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
1:16 所羅門的馬是從埃及帶來的,是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue.
1:17 他們從埃及買來的車,每輛價銀七百舍客勒,馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬,也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans.


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荒漠甘泉五合一

你進站:2026年06月17日
時間是:10時27分28秒
■ 中文荒漠甘泉(06月17日)
六月十七日 「當活物站住,將翅膀垂下的時候,在他們頭以上的穹蒼之上有聲音。」以西結書一章25節(直譯) 人常問:「你如何聽見神的聲音的?」在這裏有一個秘訣。當活物站住,垂下翅膀時,在他們上面就有全能者的聲音發出來了。甚麼是「站住」和「垂下」呢?只有一個意思—─停止自己的活動。 我們看見過撲動翅膀的鳥雀,牠雖站著,還是在搧動翅膀。這一節經文告訴我們,我們要站住,垂下翅膀不動,就可以聽到天上的聲音。 有時我們雖跪在主面前,但我們覺得心思意念仍在撲動,你有這種經驗嗎?這是在主的面前,並未真正的安定。 一位朋友告訴我:前幾天她專心為著某件事禱告;她說:「但是我不等到答應來到,就照我自己的意思做了。」結果非常不幸。 哦,因為我們不肯「站住」和「垂下」的緣故,以致喫多少虧!─—耗費光陰,損失精力,而事情又必須重新開始。 啊,基督徒,讓我們「站住」,把「翅膀垂下」,領受神的話,然後我們可以「直往前行,靈往那裏去……就往那裏去,行走並不轉身。」(結一12)           ─選 安靜, 此刻就安靜你的心, 你所沒有聽過的信息即來臨, 這不是風浪之聲所可比擬, 也絕不類於鳥雀的唱鳴, 它將鼓舞愁思的靈魂, 這是天國傳來的福音, 一定會到, 祗要安靜你的心。 安靜, 此刻就安靜你的心, 來的是主所遭的保惠師, 步履輕盈, 溫和慈愛, 在你面前顯出眉目依稀, 祂將給虔誠等待的靈魂, 充實以寶訓中所含的精微, 心如止水, 即可聆受妙機。
■ 英文荒漠甘泉(06月17日)
June 17 "And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings." (Ezek. 1:25.)  WHAT is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.  We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.  Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.  A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."  She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.  Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait in His presence until we hear from Him!  Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:20.) "Be still! Just now be still! Something the soul hath never heard, Something unknown to any song of bird, Something unknown to any wind, or wave, or star, A message from the Fatherland afar, That with sweet joy the homesick soul shall thrill, Cometh to thee if thou canst but be still. "Be still! Just now be still! There comes a presence very mild and sweet; White are the sandals of His noiseless feet. It is the Comforter whom Jesus sent To teach thee what the words He uttered meant. The willing, waiting spirit, He doth fill. If thou would'st hear His message, Dear soul, be still!"
■ 永活之泉(06月17日)
六月十七日 除我以外沒有別神 「耶穌回答說:(誡命中)第一要緊的就是說,以色列啊!你要聽,主我們神是獨一的主。」馬可福音十二章29節 誡命要求我們去愛,但不能使我們履行愛。它無法幫助我們去愛神。只有那配得我們愛的,才能使我們去愛,愛神的基礎是建立在認識祂是位真神,祂有偉大和榮耀,祂有說不盡的慈愛和憐憫。如摩西說:「耶和華我們的神是獨一的主。」這話的用意是指出神有至高的權柄要求我們愛祂,這些描述神愛的話語刻在我們心版上:「耶和華神是滿有憐憫和恩典,祂不輕易發怒,有豐盛的慈愛和真理。」我們就會接受這真理,並全心的愛祂。 我們已經提過神的誡命是要我們盡心、盡性、盡意、盡力的愛祂,如果我們不知道神是值得我們去愛,就很難繼續全心愛祂,因此基督徒擔心無法實行「盡心和盡力」的誡命,是無庸置疑的。除非有人曾經預備認罪,而且瞭解神以洪恩大愛來赦免他,任何人都無法實行這個誡命。心裏滿了渴望事奉神的人會說:「神是值得我愛,所以我要全心的愛祂。」 親愛的讀者:這裏有禱告生活的秘訣——每天與神相交,在祂愛的光中去愛,絕對順服祂的旨意,我們就能實現每天無懼的親近施恩座,讓這件事成為你生命的大目標,你就發現這兩個思想相輔相成。神是獨一的主,有說不盡愛的榮耀,祂把自己給我們,使我們能全心和全力以誠實來敬拜祂。
■ 中文屬天日子(06月17日)
六月十七日 不加批評的脾氣 「你們不要論斷人,免得你們被論斷。」馬太福音七章1節 耶穌關於批評說,──不要批評。普通的基督徒大概是觀察最銳利的。批評是吾人一種平常的才能;但是在靈性領域裡,批評不能成功甚麼事。批評的結果,能使被批評者的能力減縮散漫;只有聖靈能立於批評的適宜地位,只有祂能顯示過錯而不傷人。如果你有批評的脾氣,不但叫你硬心,懷恨,殘酷,並且叫你以為自己是一個超人。耶穌教誨門徒養成不加批評的脾氣,這不是一次可以學到的。留心那些把你置於超人地位的事。 沒有法子避開耶穌的透視。如果我看見你眼中有刺,那便是說,我自己眼中有樑木。我看見你所有的錯,神便會指出我的來。我批評人一次,就是定自己的罪一次(參羅二17─20)。不要拿著尺度去衡量人的短長吧!每人總有一件以上的事實,是我們不知道的。神所做的第一件事,是給我們一種靈性的洗滌;經過洗滌以後,就不會自負了。如果我能認識我裡面有辜負神恩典的地方,絕不致對人失望悲觀。
■ 中文上海嗎哪(06月17日)
六月十七日 「……耶和華的榮光,必作你的後盾。」以賽亞書五十八章8節 神來到我們身邊作我們的幫助,不僅如此,祂會住在我們裡面,成為我們生命的血脈、思想的火花,並且是我們信心創始成終的主。所以祂不僅是勝利者的報酬,更是勝利者能力的來源。在我們生命中,祂是首領、是得勝者,同時還是後衛。 當我們在困惑中,神會釋放我們。祂讓我們舉目仰望祂自己,使我們從自憐、不滿和恐懼中得到解脫。神始終是屬靈爭戰中的幫助者,更是將來永世的最大獎賞。 如果我們的生命隱藏在神裡面,我們將經歷一些祂所經歷的試煉。但是只要我們以祂為生命的力量,以祂為我們一切所有,我們不僅不會覺得困難,甚至能把一切阻礙,每天的壓力放置一邊。 我已得勝,我已為您得勝, 您已得勝,您已藉我得勝。
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隨機小語

20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口
失其坦然 → 失去了,也不用太難過。交託、仰望
爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強
順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神

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