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歷代志下, 1章

^1:2 所羅門吩咐以色列眾人，就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
^1:3 所羅門和會眾都往基遍的邱壇去，因那裏有　神的會幕，就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert.
^1:4 只是　神的約櫃，大衛已經從基列‧耶琳搬到他所預備的地方，因他曾在耶路撒冷為約櫃支搭了帳幕， Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
^1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
^1:6 所羅門上到耶和華面前會幕的銅壇那裏，獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it.
^1:7 當夜，　神向所羅門顯現，對他說：「你願我賜你甚麼，你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>>
^1:8 所羅門對　神說：「你曾向我父大衛大施慈愛，使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place.
^1:9 耶和華　神啊，現在求你成就向我父大衛所應許的話；因你立我作這民的王，他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.
^1:10 求你賜我智慧聰明，我好在這民前出入；不然，誰能判斷這眾多的民呢？」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>>
^1:11 　神對所羅門說：「我已立你作我民的王。你既有這心意，並不求資財、豐富、尊榮，也不求滅絕那恨你之人的性命，又不求大壽數，只求智慧聰明好判斷我的民； God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king,
^1:12 我必賜你智慧聰明，也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣，在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>>
^1:13 於是，所羅門從基遍邱壇會幕前回到耶路撒冷，治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel.
^1:14 所羅門聚集戰車馬兵，有戰車一千四百輛，馬兵一萬二千名，安置在屯車的城邑和耶路撒冷，就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem.
^1:15 王在耶路撒冷使金銀多如石頭，香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
^1:16 所羅門的馬是從埃及帶來的，是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue.
^1:17 他們從埃及買來的車，每輛價銀七百舍客勒，馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬，也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans.

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荒漠甘泉五合一

你進站：2026年11月06日

時間是：07時37分33秒

■ 中文荒漠甘泉（11月06日）

十一月六日「凡我所疼愛的，我就責備管教他。」啟示錄三章19節受到最劇烈的痛苦的，常是最屬靈的信徒。恩典受得最多的人，也是受苦受得最多的人。苦難臨到信徒，沒有一次是偶然的，每一次都是受著父神的指揮的。父神決不隨意冒險張弓發矢。祂的每一枝箭都是帶著一個特別的使命出去的。　　　　　　　　　　─卡力爾假若我所有的日子永不陰沈，怎能說祂擦乾我的淚眼涔涔？假若我從不疲睏，我的心裏怎記得祂賜安眠予所愛的？假若此世沒有我的墳場，永生會變作無稽的夢想。我的陰天，眼淚，疲睏，墳墓，都可能是祂導我入幸福的路。它們被我稱為禍害，卻顯示了主的情愛。最屬靈的基督人都是曾經過烈火的。如果你要更認識基督，你不要驚異，祂必須帶你從你現在的環境中出來。引你經過荒野、爐火。主啊，別的刑罰我都願意受，只求你不要拿去我的十字架；求你叫我能服從你的旨意，求你叫我能愛你所給我的十字架。求你給我那最能叫你滿足的恩賜，好叫你在我身上按照你自己的旨意榮耀你名。　　　　　　　　　　—一個俘虜的禱告

■ 英文荒漠甘泉（11月06日）

November 6 "As many as I love I rebuke and chasten."(Rev. 3:19) 　ＧOD takes the most eminent and choicest of His servants for the choicest and most eminent affictions. They who have received most grace from God are able to bear most afflictions from God. Affliction does not hit the saint by chance, but by direction. Got does not draw His bow at a venture. Every one of His arrows goes upon a special errand and touches no breast but his against whom it is sent. It is not only the grace, but the glory of a believer when we can stand and take affliction quietly. 　　　　　　　　　　－Joseph Caryl. If all my days were sunny, could I say, "In His fair land He wipes all tears away"? If I were never weary, could I keep Close to my heart, "He gives His loved ones sleep"? Were no graves mine, might I not come to deem The Life Eternal but a baseless dream? My winter, and my tears, and weariness, Even my graves, may be His way to bless. I call them ills; yet that can surely be Nothing but love that shows my Lord to me! 　　　　　　　　　　－Selected. 　"The most deeply taught Christians are generally those who have been brought into the searching fires of deep soul-anguish. If you have been praying to know more of Christ, do not be surprised if He takes you aside into a desert place, or leads you into a furnace of pain." 　Do not punish me, Lord, by taking my cross from me, but comfort me by submitting me to Thy will, and by making me to love the cross. Give me that by which Thou shalt be best served...and let me hold it for the greatest of all Thy mercies, that Thou shouldst glorify Thy name in me, according to Thy will. 　　　　　　　　　　－A Captive's Prayer.

■ 永活之泉（11月06日）

十一月六日　不屬世界「他們不屬世界，……正如我不屬世界一樣。」約翰十七章14、16節主在世上最後一個晚上向門徒澄清祂和世界有個無法越過的隔閡，門徒和世界之間也是一樣（約十六16－21）。祂論到聖靈：「世人不能接受祂，因未曾見過祂，也不認識祂。」「因為你們不屬世界，所以世界恨你們。」門徒最大的特色，就是在世上的小基督徒；就因小，可以在世界，基督和他們在十字架和復活的方面都合而為一，屬另一個世界——天國，門徒的特色是被聖靈充滿而與世有別。為何在聖靈裏的信心如此少為基督徒傳講或體驗？因世界的影響力佔據了太多基督徒的生命，而屬天的生命卻太少，但是也自稱在基督耶穌裏面，「愛世界」（約壹二15、16）有「肉體的情慾」，在安樂和舒適上滿足吃喝的慾望；有「眼目的情慾」，流連於世上賞心悅目的事，使生命失去了榮光，為靠人類智慧和能力而有的成就自傲——所有心靈外在的敏感和渴望都得真正捨棄，才配接受聖靈。但願每位以五旬節禱告來祈求聖靈的人，都要接受是否愛世界的考驗，愛世界的靈無法熱衷於禱告，所以絕對需要專心來求父所應許的。但願主把世俗無法接受聖靈的話寫在我們心靈深處，「你們不屬世界，正如我不屬世界一樣。」

■ 中文屬天日子（11月06日）

十一月六日　信的程序「你信這話麼？」約翰福音十一章26節馬大相信耶穌基督具有支配萬事的權力。她相信祂如果在那裡，必能治好她的兄弟。她也相信耶穌與神有特殊的關係，祂無論向神求甚麼，神必定成就；但她需要進一步的瞭解耶穌。馬大信仰的程序，是將來可以成功的；耶穌領導她，直到她的信為她個人所獨有，而後漸漸化成一種特殊的遺產──「主啊！是的！我信您是基督……」。主對付你的事，是像這樣的嗎？耶穌教育你，叫你與祂發生密切的關係嗎？讓祂叫你熟習祂的問題──「你信這話麼？」你所懷疑的究竟是甚麼呢？你的環境找不著出路，你信的程序能演進到個人信仰的階段，像馬大一樣麼？不到個人的需要，而從個人的問題產生出來，是絕不能有的事。信是順服，智性信仰的程序，是順服信仰的程序。放棄一切與順服無關的事。私人的信仰，是在道德上順服自信，不與任何事妥協。特殊的信仰，是在靈性上順服耶穌基督，決意在那件事上接受主的支配。當我與耶穌面對面的時候，祂向我說──「你信這話麼？」我覺得信心是像呼吸一樣自然，我從前之不信祂，是何等愚笨的事。

■ 中文上海嗎哪（11月06日）

十一月六日「我的心哪，你要稱頌耶和華……」詩篇一百零三篇1節「我的心哪，你要稱頌耶和華！凡在我裡面的，也要稱頌祂的聖名！我的心哪，你要稱頌耶和華！不可忘記祂的一切恩惠！祂赦免你的一切罪孽！醫治你的一切疾病。祂救贖你的命脫離死亡，以仁愛和慈悲為你的冠冕。祂用美物使你所願的得以知足，以致你如鷹返老還童。」(詩一百零三篇1—5) 誰還能唱出如此優美的感恩詩歌呢？惟有基督徒能在神全然的救恩中喜樂，並為復活主所賜的健康及青春獻上讚美。按聖經的章節來算，這五節經節正好在整本聖經的正中間。所以，盼望我們也以這五節經節作為我們生命的中心；無論從那個角度看現在、過去、未來，都存感謝。願我們能稱頌神，就像此篇最後一節所說的：「你們一切被祂造的，在祂所治理的各處，都要稱頌耶和華！」主啊，求您使我們全人能以您為中心，並充滿愛及讚美的靈。