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歷代志下, 1章

1:2 所羅門吩咐以色列眾人,就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
1:3 所羅門和會眾都往基遍的邱壇去,因那裏有 神的會幕,就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert.
1:4 只是 神的約櫃,大衛已經從基列‧耶琳搬到他所預備的地方,因他曾在耶路撒冷為約櫃支搭了帳幕, Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
1:6 所羅門上到耶和華面前會幕的銅壇那裏,獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it.
1:7 當夜, 神向所羅門顯現,對他說:「你願我賜你甚麼,你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>>
1:8 所羅門對 神說:「你曾向我父大衛大施慈愛,使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place.
1:9 耶和華 神啊,現在求你成就向我父大衛所應許的話;因你立我作這民的王,他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.
1:10 求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>>
1:11  神對所羅門說:「我已立你作我民的王。你既有這心意,並不求資財、豐富、尊榮,也不求滅絕那恨你之人的性命,又不求大壽數,只求智慧聰明好判斷我的民; God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king,
1:12 我必賜你智慧聰明,也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣,在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>>
1:13 於是,所羅門從基遍邱壇會幕前回到耶路撒冷,治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel.
1:14 所羅門聚集戰車馬兵,有戰車一千四百輛,馬兵一萬二千名,安置在屯車的城邑和耶路撒冷,就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem.
1:15 王在耶路撒冷使金銀多如石頭,香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
1:16 所羅門的馬是從埃及帶來的,是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue.
1:17 他們從埃及買來的車,每輛價銀七百舍客勒,馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬,也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年01月23日
時間是:10時37分50秒
■ 中文荒漠甘泉(01月23日)
一月廿三日 「耶和華阿,您為甚麼站在遠處?」詩篇十篇1節 神確然我們「在患難中隨時的幫助。」(詩四六1)但是祂常常一面許可患難追逼我們,一面又自己站在遠處隱藏起來好似不關心我們的樣子,這樣好叫我們自己的幫助告一結束,而看見從患難中能得到無限的教訓和益處。讓我們深信那許可患難臨我們的神,是和我們一同在患難中。也許要等到試煉過去的時候,我們纔能看見祂;可是我們敢相信祂從來沒有離開過我們。我們的眼睛迷糊了;我們不能看見祂。在黑暗中我們的眼睛似乎是瞎了,不能看見我們大祭司的影蹤;但是祂終究和我們同在,和我們深深地接觸著。讓我們不依靠感覺,不憑眼見,惟獨根據於神是信實的;雖然我們看不見祂,讓我們和祂說話。我們一開始和祂說話,深信祂的同在,雖然祂的同在我們看不見,我們也會得到祂答應的聲音,這就證明祂在黑暗中始終眷顧我們。我們無論在黑暗的通道中,無論在光明的天路中,我們的父是一樣偎近我們的。           ─譯自日誠報 即使途徑陌生, 這有何妨? 即使道路艱難, 又有何妨? 我並非在黑暗中獨自徬徨, 因為您的腳步就在近邊。
■ 英文荒漠甘泉(01月23日)
January 23  "Why standest thou afar off, o Lord?"(Psalm 10:1.)  GOD is "a very present help in trouble." But He permits trouble to pursue us, as though He were indifferent to its overwhelming pressure, that we may be brought to the end of ourselves, and led to discouver the treasure of darkness, the unmeasurable gains of tribulation. We may be sure that He who permits the suffering is with us in it, It may be that we shall see Him only when the trial is passing; but we must dare to believe that He never leaves the crucible. Our eyes are holden; and we cannot behold Him whom our loveth. It is dark─the bandages blind us so that we cannot see the form of our High Priest; but He is there, deeply touched. Let us not rely on feeling, but on faith in His unswerving fidelity; and though we see Him not, let us talk to Him. Directly we begin to speak to Jesus, as being literally present, though His presence is veiled, there comes an answering voice which shows that he is in the shadow, keeping watch upon His own. Your Father is as near when you journey through the dark tunnel as when under the open heaven!            ─Daily Devotional Commentary. "What though the path be all unknown?  What though the way be drear? Its shades I traverse not alone  When steps of Thine are near."
■ 永活之泉(01月23日)
一月廿三日 完全為基督 「一人既替眾人死,……叫那些活著的人,不再為自己活,乃為替他們死而復活的主活。」哥林多後書五章14—15節 在這裡說到三種不同的生活:第一是說到那些憑著舊天性而活的基督徒的生活,他們是單單為著自己活;第二是說到那些真實基督徒的生活,他們是完全為基督而活;第三是說到在天上基督的生活,祂是完全為我們活。 許多基督徒都需要看見,只為著自己而活是何等的愚昧。當他們悔改的時候,他們只想到自己得救的問題,很少想到神的榮耀,和基督在他身上該享的權利;這權利乃是因著基督曾用祂的寶血救贖我們而有的。許多基督徒只為著自己而活,他們稍微為主作一點事,就覺得滿意了。如果一個信徒真正認識這個崇高的呼召,也認識因他一生奉獻給主而得的特權和祝福,他的生活就要何等的喜樂! 最攔阻我們得著這種喜樂生活的,就是不信的噁心,以為這種生活是不可能的。但是當我們看見這個真理的時候,就是基督在天上是完全為我活著,並且把祂的生命分賜給我,使我也能完全為祂活著,我們就能歡樂著說:「親愛的主耶穌,但願從這個時候起,我每天的禱告,都是完全為基督、完全為基督!」 親愛的弟兄!但願你熱切的願望,你的禱告和你堅定的盼望,不是別的,都是表明說基督不僅為我死了,並且在天上活著,為要保守我,使我成聖,因我乃是祂所買的產業。請你默念這個奇妙的思想:就是基督必保守作祂身體上的一個肢體,好使你為祂作工、為祂活著。所以當求神施恩,使你在尋找靈魂和服事神兒女的事上,能完全為神而活。要天天花時間在裡面的人與基督有聯合,使你能用你的全心來說,祂既將自己完全給了我,並且現在天上又完全為我而活,所以我也完全為祂而活。
■ 中文屬天日子(01月23日)
一月廿三日 因明察而變化 「我們眾人既然敞著臉,得以看見主的榮光,好像從鏡子裡返照,就變成主的形狀。」哥林多後書三章18節 基督徒顯著的特性是在神之前天真坦白,能有如此的生活,才能成為別人的借鏡。我們因聖靈之充滿而變化,因仰望神而把神反映出來。你會識別一個見過主的榮光的人,你在你內心中感覺他是主自己本性的反映。次好是最好的大敵,你得留心,莫讓次好的事昏晦了你裡面的鏡子。 你我生活的箴規,是聚精會神地握住那向神敞開的生命。除了這件事以外,其他如工作、衣飾、食物以及人間的任何事情,讓其一一的流走。忙於他事,常是阻窒向神集中的精神。我們要把自己安放在「看見主」的地位。使生活徹頭徹尾的靈性化,讓其餘的事,自由的來去,讓別人自由的評論,不與計較;絕不可讓甚麼事妨礙那因基督蘊藏於神中的生命。絕不可趕忙的從那與神同住的關係中出來。就是這一件事容易流動,不穩定;但是不應該流動,不應該不穩定。基督徒生活的嚴格訓練,就是怎樣保持「得以看見主的榮光,好像在鏡子裡返照的」。
■ 中文上海嗎哪(01月23日)
一月廿三日 「我認得一個在基督裡的人」哥林多後書十二章2節 忘卻自我是極大的釋放,因為沒有任何擔子會比強烈的自我中心還重。變成內向、躲在自己「屬靈」的象牙塔中,是件很容易的事。事實上,沒有比攢進自己痛苦中更容易的事,而苦難又是最容易使人變得過份注意自己的原因。更糟的是,這樣的循環會成為惡習,使我們緊抓住自己的重擔、不斷祈求神,直到我們的禱告都充滿了苦水。 因此,我們應該求神給我們忘我的能力,使我們住在祂的愛中,並知道我們已得釋放。如此,我們才可能進一步地思想祂更高的意念及旨意,並且將祂的愛向世人表露出來,愛人如己。 願意忘我,可以使我們進入更高的境界,讓我們從痛苦中走出來。為他人代求,特別是為世人禱告的習慣,往往帶給我們莫大的祝福。隨代禱而來的祝福,正像埃及尼羅河在到達目的地之前,不斷地留下肥沃的沈澱物一樣。
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