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歷代志下, 1章

1:2 所羅門吩咐以色列眾人,就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
1:3 所羅門和會眾都往基遍的邱壇去,因那裏有 神的會幕,就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert.
1:4 只是 神的約櫃,大衛已經從基列‧耶琳搬到他所預備的地方,因他曾在耶路撒冷為約櫃支搭了帳幕, Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
1:6 所羅門上到耶和華面前會幕的銅壇那裏,獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it.
1:7 當夜, 神向所羅門顯現,對他說:「你願我賜你甚麼,你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>>
1:8 所羅門對 神說:「你曾向我父大衛大施慈愛,使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place.
1:9 耶和華 神啊,現在求你成就向我父大衛所應許的話;因你立我作這民的王,他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.
1:10 求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>>
1:11  神對所羅門說:「我已立你作我民的王。你既有這心意,並不求資財、豐富、尊榮,也不求滅絕那恨你之人的性命,又不求大壽數,只求智慧聰明好判斷我的民; God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king,
1:12 我必賜你智慧聰明,也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣,在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>>
1:13 於是,所羅門從基遍邱壇會幕前回到耶路撒冷,治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel.
1:14 所羅門聚集戰車馬兵,有戰車一千四百輛,馬兵一萬二千名,安置在屯車的城邑和耶路撒冷,就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem.
1:15 王在耶路撒冷使金銀多如石頭,香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
1:16 所羅門的馬是從埃及帶來的,是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue.
1:17 他們從埃及買來的車,每輛價銀七百舍客勒,馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬,也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans.


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荒漠甘泉五合一

你進站:2026年10月04日
時間是:12時51分17秒
■ 中文荒漠甘泉(10月04日)
十月四日 「這樣,耶和華後來賜福給約伯,比先前更多。」約伯記四二章12節 約伯雖然遭遇了許多災禍,結果卻得到許多祝福。他受試煉,是為要證實他的敬虔。那麼,我們今天的災禍,豈非也是為要叫神得到榮耀嗎?榮耀原是從眼淚中出來的。約伯的苦難使他更高看神,更低看自己。他喊叫說:「我從前風聞有你,現在親眼看見你。」(5節) 如果,在痛苦失望中,我們能感覺神的同在而求告說:「願你的旨意成全」(太廿六42),我們就有福了。約伯在痛苦之中,竟能看見說:「我知道我的救贖主活著。」(伯十九25);這是多麼不容易啊!果然,耶和華後來賜福給約伯,比先前更多。           ─譯自靜默的時候 患難每一次來找你,都是手裡拿著一塊黃金的。 如果我們能在患難中忍耐等候,患難至終必變成我們的祝福。如果我們不能忍受苦難,有許多祝福我們不能得到。有許多快樂是只能在憂傷中得到的。有許多真理的光是只能在屬地的光熄滅之後纔啟示出來的。           ─選 最屬靈的信徒都是從苦難中出來的;最偉大的人物都是佩戴著傷痕的;殉道者的冠冕都是閃著火花的,他們進入天門都是掛著眼淚帶著愁容的。           ─卓秉 看到了它的光芒回照,  我認識你所帶的金鍊, 何等寶貴: 體會了你的心, 充滿著愛的定力,  我知道你曾受烈火的鍛煉, 真摯的心, 讓它永遠跳動,  堅實的金鍊, 讓它照耀明亮, 祝福那磨礪生命的煉爐,  祝福那除淨罪惡的火坑。           ─普洛克特
■ 英文荒漠甘泉(10月04日)
October 4 "So the Lord blessed the latter end of Job more than his beginning." (Job 42:12.)  Through his griefs Job came to his heritage. He was tried that his godliness might be confirmed. Are not my troubles intended to deepen my character and to robe me in graces I had little of before? I come to my glory through eclipses, tears, death. My ripest fruit grows against the roughest wall. Job's afflictions left him with higher conceptions of God and lowlier thoughts of himself. "Now," he cried, "mine eye seeth thee."  And if, through pain and loss, I feel God so near in His majesty that I bend low before Him and pray, "Thy will be done," I gain very much. god gave Job glimpses of the future glory. In those wearisome days and nights, he penetrated within the veil, and could say, "I know that my Redeemer liveth." surely the latter end of Job was more blessed than the beginning.           -In the Hour of Silence.  "Trouble never comes to a man unless she brings a nugget of gold in her hand."  Apparent adversity will finally turn out to be the advantage of the right if we are only willing to keep on working and to wait patiently. How steadfastly the great victor souls have kept at their work, dauntless and unafraid! There are blessings which we cannot obtain if we cannot accept and endure suffering. There are joys that can come to us only through sorrow. There are revealings of Divine truth which we can get only when earth's lights have gone out. There are harvests which can grow only after the plowshare has done its work.           -Selected.  Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation robes glittering with fire, and through their tears have the sorrowful first seen the gates of Heaven.           -Chapin. I shall know by the gleam and glitter Of the golden chain you wear, By your heart's calm strength in loving, Of the fire you have had to bear. Beat on, true heart, forever; Shine bright, strong golden chain; And bless the cleansing fire And the furnace of living pain!           —Adelaide Proctor.
■ 永活之泉(10月04日)
十月四日 基督是救世主 「知道這真是救世主。」約翰福音四章42節 無所不能和無所不在是宣告神的本性,只是藉著祂聖潔和慈愛的本性顯明出來。當我們的主說出祂的無所不能,擁有天上地下的權,及祂的無所不在——與每個門徒同在——祂的話是一切的根本、祂是榮耀的救世主,贖回人類;祂謙卑、順服至死,且死在十字架上,因此神使道成肉身的基督耶穌升為至高,有神的本性,因祂一次完全順服,完成神救恩的旨意,成就了救贖聖工。 從這裏,將祂自己是無所不能且無所不在的意義完全表現出來;在這兩種本性之間,祂命令門徒往普天下去傳福音,將一切主的命令教導給領受的人遵守。救贖主就是拯救人脫離罪惡,對於順命的僕人,給予神聖同在的應許。 但唯一的條件是要祂的僕人在生活中順服祂,彰顯祂一切的命令;祂期望這使命得以成全,而祂能與他們同在。然而也只有那些見證祂救贖的人,才能體驗主的同在,而有能力順服祂,要贏得他人靈魂的命令。 是的!唯有耶穌基督能將自己的百姓從罪惡中拯救出來,祂也管理那些順命的子民,使他們能說:「哦!我的神啊!我願意照您的旨意而行。」祂也對他們說:「我要永遠與你同在。」祂要內住在那些願接受祂除罪,救贖能力的人裏面,而這些人也願以生活或言語傳揚祂是何等奇妙的救主。
■ 中文屬天日子(10月04日)
十月四日 異象和真實 「蒙召作聖徒的」哥林多前書一章2節 你要因你見到而未做到的事感謝神。異象你是見過的,但你絕沒有達到那個地步。我們中多數的人,在山谷中還沒有證實我們是否是蒙選的,就轉頭走了。我們希望轉入異象的形式,但是還未準備接受那必要來到的打擊。我們已經看到我們不能如此,而神要我們如此。我們願意接受打擊的方法,將異象變成事實麼?「打擊」常是由平常的方式,平常的人而來。 有時我們確實知道神的旨意如何,使異象變成真實的性質,在我們,不在神。如果我們寧願偃息在山上,而在異象的記憶中過活,只是在造就人生上,是無用處的。我們要利用從異象所見的去生活,不要從出神之中過活。藉著異象的光,生活在實際裡,直到我們達到真實的境地。我們一點一滴的訓練,都要對準那個方向。當深深感謝神,因為祂叫你知道祂的目的。 每當神吩咐說「做」的時候,這個小小的「我」,總是怏怏不樂。讓這小小的「我」,在神義怒中萎縮起來──「那自有的打發我。」(出三14)祂要支配一切。神知道我們在那裡生活,也知道我們所爬的洞穴,我們豈能不領悟哩!祂要像閃電一般獵取我們,沒有一個人知道人,像神知道人一樣。
■ 中文上海嗎哪(10月04日)
十月四日 「……番石榴長出代替蒺蔾……」以賽亞書五十五章13節 神最甜美的紀念物,是由荊棘及蒺藜所生長出的平安、美善的花朵。因為這其間的過程是艱鉅且緩慢的。 神正藉著此刻最傷害我們的事,在我們未來的生命中建造成為具有價值的紀念物。讓我們把委屈、分離的痛苦、不愉快的友誼、破碎的關係,及一切在我們生命中錐心痛苦之事,完全地交給神來醫治。神能給我們恩典,使過去任何的錯誤都矯正過來。而當我們從那些遺憾、痛苦的事中得到喜樂、祝福時,連我們自己都會感到訝異。 馬太福音五章9節說:「使人和睦的人有福了,因為他們必稱為神的兒子。」可見神聖救贖主的永恆任務,乃是使罪人以及遠離神的人,與主和好。而我們所作的事工中,最高及最像基督的事奉,乃是像祂一樣地勸人與神和好。 讓我們今天就開始擦乾悲傷的眼淚,安慰心靈憂傷的人,為受傷的人纏裹,使我們能心連心,叫人與神能合一。
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