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歷代志下, 1章

1:2 所羅門吩咐以色列眾人,就是千夫長、百夫長、審判官、首領與族長都來。 Then Solomon spoke to all Israel--to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families--
1:3 所羅門和會眾都往基遍的邱壇去,因那裏有 神的會幕,就是耶和華僕人摩西在曠野所製造的。 and Solomon and the whole assembly went to the high place at Gibeon, for God's Tent of Meeting was there, which Moses the LORD's servant had made in the desert.
1:4 只是 神的約櫃,大衛已經從基列‧耶琳搬到他所預備的地方,因他曾在耶路撒冷為約櫃支搭了帳幕, Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
1:5 並且戶珥的孫子、烏利的兒子比撒列所造的銅壇也在基遍耶和華的會幕前。所羅門和會眾都就近壇前。 But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
1:6 所羅門上到耶和華面前會幕的銅壇那裏,獻一千犧牲為燔祭。 Solomon went up to the bronze altar before the LORD in the Tent of Meeting and offered a thousand burnt offerings on it.
1:7 當夜, 神向所羅門顯現,對他說:「你願我賜你甚麼,你可以求。」 That night God appeared to Solomon and said to him, <<Ask for whatever you want me to give you.>>
1:8 所羅門對 神說:「你曾向我父大衛大施慈愛,使我接續他作王。 Solomon answered God, <<You have shown great kindness to David my father and have made me king in his place.
1:9 耶和華 神啊,現在求你成就向我父大衛所應許的話;因你立我作這民的王,他們如同地上塵沙那樣多。 Now, LORD God, let your promise to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.
1:10 求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」 Give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours?>>
1:11  神對所羅門說:「我已立你作我民的王。你既有這心意,並不求資財、豐富、尊榮,也不求滅絕那恨你之人的性命,又不求大壽數,只求智慧聰明好判斷我的民; God said to Solomon, <<Since this is your heart's desire and you have not asked for wealth, riches or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king,
1:12 我必賜你智慧聰明,也必賜你資財、豐富、尊榮。在你以前的列王都沒有這樣,在你以後也必沒有這樣的。」 therefore wisdom and knowledge will be given you. And I will also give you wealth, riches and honor, such as no king who was before you ever had and none after you will have.>>
1:13 於是,所羅門從基遍邱壇會幕前回到耶路撒冷,治理以色列人。 Then Solomon went to Jerusalem from the high place at Gibeon, from before the Tent of Meeting. And he reigned over Israel.
1:14 所羅門聚集戰車馬兵,有戰車一千四百輛,馬兵一萬二千名,安置在屯車的城邑和耶路撒冷,就是王那裏。 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, 1:14 Or ((charioteers)) which he kept in the chariot cities and also with him in Jerusalem.
1:15 王在耶路撒冷使金銀多如石頭,香柏木多如高原的桑樹。 The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
1:16 所羅門的馬是從埃及帶來的,是王的商人一群一群按著定價買來的。 Solomon's horses were imported from Egypt 1:16 Or possibly ((Muzur,)) a region in Cilicia; also in verse 17 and from Kue-- 1:16 Probably Cilicia the royal merchants purchased them from Kue.
1:17 他們從埃及買來的車,每輛價銀七百舍客勒,馬每匹一百五十舍客勒。赫人諸王和亞蘭諸王所買的車馬,也是按這價值經他們手買來的。 They imported a chariot from Egypt for six hundred shekels 1:17 That is, about 15 pounds (about 7 kilograms) of silver, and a horse for a hundred and fifty. 1:17 That is, about 3 3/4 pounds (about 1.7 kilograms) They also exported them to all the kings of the Hittites and of the Arameans.


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月19日
時間是:14時47分57秒
■ 中文荒漠甘泉(02月19日)
二月十九日 「凡結果子的,他就修理乾淨,使枝子結果更多。」約翰福音十五章2節 有一個神的孩子,正希奇像她這樣愛主的信徒,為甚麼神還要使她落在百般的試煉中呢?有一次,她走過一個葡萄園,看見裏邊有許多的葡萄籐,枝子頂多,葉子茂盛,可是再仔細一看,葉子上都是一個個的蛀孔,籐上生了許多的蟲蟻,四周長了無數的雜草,地上堆了許多的枯葉;顯然是一個完全沒有人經管的荒園;當她站著沉思的時候,神就光照她,給她看見一段頂寶貝的信息。 「我所愛的孩子啊,你是不是在希奇你一生的遭遇呢?你看這個葡萄園,從其中學習一個功課吧!園丁不替它修剪不結果的枝子,不摘去不需要的葉子,不除去害蟲和雜草,他隨它去;所以在這成熟的時候,葡萄一顆也沒有。你要不要我停止修理你的生命呢?你要不要我把你放在一邊呢?」她的心受了安慰,大聲說道:「不!不!」           —狄克生 結果子的枝幹,  才會受到剪栽, 為了幫助它的生長,  結出更多果子來。 搖曳生姿的細枝,  含苞欲放的蓓蕾, 青蔥可愛的嫩芽,  一一都會摧殘。 歡樂的生命,  摧殘得黯淡無光, 抱負化為塵土,  磨折得遍體鱗傷。 你一切慾望,  一切希求和幻夢, 都將化為泡影,  你要歡喜,你要慶幸。 那是神執著刀,  細心在給你修剪, 使你結果子的生命,  更為豐富繁衍。           ─富林德
■ 英文荒漠甘泉(02月19日)
February 19  "And every branch that beareth fruit he purgeth it, that it may bring forth more fruit." (John 15:2.)  A CHILD of God was dazed by the variety of afflictions which seemed to make her their target. Walking past a vineyard in the rich autumnal glow she noticed the untrimmed appearance and the luxuriant wealth of leaves on the vines, that the ground was given over to a tangle of weeds and grass, and that the whole place looked utterly uncared for; and as she pondered, the Heavenly Gardener whispered so precious a message that she would fain pass it on:  "My dear child, are you wondering at the sequence of trials in your life? Behold that vineyard and learn of it. The gardener ceases to prune, to trim, to harrow, or to pluck the ripe fruit only when he expects nothing more from the vine during that season. It is left to itself, because the season of gruit is past and further effort for the present would yield no profit. Comparative uselessness is the condition of freedom from suffering. Do you then wish me to cease pruning your life? Shall I leave you alone?" And the comforted heart cried, "No!" Homera Homer-Dixon. It is the branch that bears the fruit,  That feels the knife, To prune it for a larger growth,  A fuller life. Though every budding twig be lopped,  And every grace Of swaying tendril, springing leaf,  Be lost a space. O thou whose life of joy seems reft,  Of beauty shorn; Whose aspirations lie in dust,  All bruised and torn, Rejoice, tho' each desire, each dream,  Each hope of thine Shall fall and fade; it is the hand  Of Love Divine That holds the knife, that cuts and breaks  With tenderest touch, That thou, whose life has borne some fruit  May'st now bear much.           ─Annie Johnson Flint.
■ 永活之泉(02月19日)
二月十九日 敬畏神 「敬畏耶和華,遵行祂道的人,便為有福。」詩篇一二八篇1節 敬畏神——這句話說出舊約裡宗教生活的特點,也是新約更豐盛生命的根基。神的兒女們該愛慕這敬畏神的恩賜,對神存敬畏的心,是我們生活中主要的部分,為要給環繞我們的世界一個真實的印象。在耶利米書有一個關於新約的大應許:「我要與他們立永遠的約,……使他們有敬畏我的心,不離開我」(耶卅二40) 在使徒行傳裡,我們也看見這兩個完全的聯合(參徒九31)。各處的教會都得平安,被建立「凡事敬畏主,蒙聖靈的安慰,人數增多了。」保羅也多次的將敬畏神看為基督徒生活上重要的一點。「恐懼戰兢作成你們得救的工夫,」「因為神在你們心裡運行。」「敬畏神,得以成聖。」(林後七1) 我們常聽見人說:今天所以不能和清教徒(Puritans)及立約者(Covenanters)的時代相比,就是因為缺乏敬畏神的心。所以,現在的情形有那麼多的軟弱,不能好好地讀神的話,也沒有不住禱告的靈,不像當初的教會那樣剛強。前述各項對於年輕初信的我們,需要好好地說明,要叫他們知道,敬畏神和因敬畏神而有的祝福,便被帶到一個不住的禱告裡,使禱告成為信心生活的一個要素。 讓我們在內室中,好好地培植這恩典。讓我們聽從天上來的呼聲:「主啊,誰敢不敬畏您,不榮耀您的名呢?因為獨有您是神聖的。」讓我們靠著恩典,用尊崇敬畏來事奉神。讓「敬畏主的人是有福的」這話,印進我們的心,並且相信這就是最深蒙福的秘訣。「當存畏懼事奉耶和華,又當存戰兢而快樂。」
■ 中文屬天日子(02月19日)
二月十九日 避免工作之乏味 「興起發光。」以賽亞書六十章1節 我們起先以為神不肯相助,便自己動起來。不過在我們作起來的時候,就會感覺──祂就在那裡。無論何時,神激動我們,必定要我們先有一種道德的自動。我們是應奉行無違,不要呆若木雞一樣。如果我們奮起發光,乏味的工作就會變成神聖的勞作了。 乏味的工作是品性最好的試金石。乏味的工作,與理想相去很遠──指極卑賤的事,當我們與那些事發生接觸的時候,我們就立刻知道我們是否真是屬靈的。試讀約翰十三章;我們就知道神的化身也做了最乏味的工作,洗漁夫的腳,而且說:「我是你們的主,你們的夫子,尚且洗你們的腳,你們也當彼此洗腳。」(約十三14)這是需要神的靈和神的光,才能忍受而不辭的。有人做了某件事,而那件事,因為他的做法和態度從此就成為聖的。也許是極平常的事,但是我們看見他們行了出來,就會生出不同的感覺。當我們的主藉著我們做某種事的時候,祂常是把它的形式變化了。我們的主化身成人,使肉體成為聖潔,所以眾聖徒也當看肉體為聖靈的殿。
■ 中文上海嗎哪(02月19日)
二月十九日 「所以情願盡我的力量,將福音也傳給你們在羅馬的人。」羅馬書一章15節 要盡力,神所要的乃是全然地盡力、全心地為基督、對十字架的忠心、對我們的主及人類投入整個人。這些不僅是祂死在十字架上所應得的,也是這個世界所需要、這個世代所渴慕的。 在我們周圍的一切都是充滿生命的:生命是嚴肅的,死亡是真實的,罪是存在的,人是重要的,生意是實際的,知識是不偽的,這個世代更是鮮活的。如果我們在這個白熱的危機時刻不盡力,那麼我們真要求神赦免我們了。 所以,為了受火的施洗,為了能使世人的罪得赦免,為了所得著、放棄自我的眾僕人,我們應該抓住神的心意,向著標竿直跑,要得著在基督耶穌裡從上面召我來得的獎賞(腓三14)。 我的禱告是: 願全世界都屬耶穌。 我的警言是: 願耶穌全然屬我。 願全世界都屬耶穌, 主啊!請您快些 帶著您所應許的國度來, 然後接我們回天家。
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