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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年11月06日

時間是：08時42分49秒

■ 中文荒漠甘泉（11月06日）

十一月六日「凡我所疼愛的，我就責備管教他。」啟示錄三章19節受到最劇烈的痛苦的，常是最屬靈的信徒。恩典受得最多的人，也是受苦受得最多的人。苦難臨到信徒，沒有一次是偶然的，每一次都是受著父神的指揮的。父神決不隨意冒險張弓發矢。祂的每一枝箭都是帶著一個特別的使命出去的。　　　　　　　　　　─卡力爾假若我所有的日子永不陰沈，怎能說祂擦乾我的淚眼涔涔？假若我從不疲睏，我的心裏怎記得祂賜安眠予所愛的？假若此世沒有我的墳場，永生會變作無稽的夢想。我的陰天，眼淚，疲睏，墳墓，都可能是祂導我入幸福的路。它們被我稱為禍害，卻顯示了主的情愛。最屬靈的基督人都是曾經過烈火的。如果你要更認識基督，你不要驚異，祂必須帶你從你現在的環境中出來。引你經過荒野、爐火。主啊，別的刑罰我都願意受，只求你不要拿去我的十字架；求你叫我能服從你的旨意，求你叫我能愛你所給我的十字架。求你給我那最能叫你滿足的恩賜，好叫你在我身上按照你自己的旨意榮耀你名。　　　　　　　　　　—一個俘虜的禱告

■ 英文荒漠甘泉（11月06日）

November 6 "As many as I love I rebuke and chasten."(Rev. 3:19) 　ＧOD takes the most eminent and choicest of His servants for the choicest and most eminent affictions. They who have received most grace from God are able to bear most afflictions from God. Affliction does not hit the saint by chance, but by direction. Got does not draw His bow at a venture. Every one of His arrows goes upon a special errand and touches no breast but his against whom it is sent. It is not only the grace, but the glory of a believer when we can stand and take affliction quietly. 　　　　　　　　　　－Joseph Caryl. If all my days were sunny, could I say, "In His fair land He wipes all tears away"? If I were never weary, could I keep Close to my heart, "He gives His loved ones sleep"? Were no graves mine, might I not come to deem The Life Eternal but a baseless dream? My winter, and my tears, and weariness, Even my graves, may be His way to bless. I call them ills; yet that can surely be Nothing but love that shows my Lord to me! 　　　　　　　　　　－Selected. 　"The most deeply taught Christians are generally those who have been brought into the searching fires of deep soul-anguish. If you have been praying to know more of Christ, do not be surprised if He takes you aside into a desert place, or leads you into a furnace of pain." 　Do not punish me, Lord, by taking my cross from me, but comfort me by submitting me to Thy will, and by making me to love the cross. Give me that by which Thou shalt be best served...and let me hold it for the greatest of all Thy mercies, that Thou shouldst glorify Thy name in me, according to Thy will. 　　　　　　　　　　－A Captive's Prayer.

■ 永活之泉（11月06日）

十一月六日　不屬世界「他們不屬世界，……正如我不屬世界一樣。」約翰十七章14、16節主在世上最後一個晚上向門徒澄清祂和世界有個無法越過的隔閡，門徒和世界之間也是一樣（約十六16－21）。祂論到聖靈：「世人不能接受祂，因未曾見過祂，也不認識祂。」「因為你們不屬世界，所以世界恨你們。」門徒最大的特色，就是在世上的小基督徒；就因小，可以在世界，基督和他們在十字架和復活的方面都合而為一，屬另一個世界——天國，門徒的特色是被聖靈充滿而與世有別。為何在聖靈裏的信心如此少為基督徒傳講或體驗？因世界的影響力佔據了太多基督徒的生命，而屬天的生命卻太少，但是也自稱在基督耶穌裏面，「愛世界」（約壹二15、16）有「肉體的情慾」，在安樂和舒適上滿足吃喝的慾望；有「眼目的情慾」，流連於世上賞心悅目的事，使生命失去了榮光，為靠人類智慧和能力而有的成就自傲——所有心靈外在的敏感和渴望都得真正捨棄，才配接受聖靈。但願每位以五旬節禱告來祈求聖靈的人，都要接受是否愛世界的考驗，愛世界的靈無法熱衷於禱告，所以絕對需要專心來求父所應許的。但願主把世俗無法接受聖靈的話寫在我們心靈深處，「你們不屬世界，正如我不屬世界一樣。」

■ 中文屬天日子（11月06日）

十一月六日　信的程序「你信這話麼？」約翰福音十一章26節馬大相信耶穌基督具有支配萬事的權力。她相信祂如果在那裡，必能治好她的兄弟。她也相信耶穌與神有特殊的關係，祂無論向神求甚麼，神必定成就；但她需要進一步的瞭解耶穌。馬大信仰的程序，是將來可以成功的；耶穌領導她，直到她的信為她個人所獨有，而後漸漸化成一種特殊的遺產──「主啊！是的！我信您是基督……」。主對付你的事，是像這樣的嗎？耶穌教育你，叫你與祂發生密切的關係嗎？讓祂叫你熟習祂的問題──「你信這話麼？」你所懷疑的究竟是甚麼呢？你的環境找不著出路，你信的程序能演進到個人信仰的階段，像馬大一樣麼？不到個人的需要，而從個人的問題產生出來，是絕不能有的事。信是順服，智性信仰的程序，是順服信仰的程序。放棄一切與順服無關的事。私人的信仰，是在道德上順服自信，不與任何事妥協。特殊的信仰，是在靈性上順服耶穌基督，決意在那件事上接受主的支配。當我與耶穌面對面的時候，祂向我說──「你信這話麼？」我覺得信心是像呼吸一樣自然，我從前之不信祂，是何等愚笨的事。

■ 中文上海嗎哪（11月06日）

十一月六日「我的心哪，你要稱頌耶和華……」詩篇一百零三篇1節「我的心哪，你要稱頌耶和華！凡在我裡面的，也要稱頌祂的聖名！我的心哪，你要稱頌耶和華！不可忘記祂的一切恩惠！祂赦免你的一切罪孽！醫治你的一切疾病。祂救贖你的命脫離死亡，以仁愛和慈悲為你的冠冕。祂用美物使你所願的得以知足，以致你如鷹返老還童。」(詩一百零三篇1—5) 誰還能唱出如此優美的感恩詩歌呢？惟有基督徒能在神全然的救恩中喜樂，並為復活主所賜的健康及青春獻上讚美。按聖經的章節來算，這五節經節正好在整本聖經的正中間。所以，盼望我們也以這五節經節作為我們生命的中心；無論從那個角度看現在、過去、未來，都存感謝。願我們能稱頌神，就像此篇最後一節所說的：「你們一切被祂造的，在祂所治理的各處，都要稱頌耶和華！」主啊，求您使我們全人能以您為中心，並充滿愛及讚美的靈。