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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年07月28日

時間是：03時23分51秒

■ 中文荒漠甘泉（07月28日）

七月廿八日「他乘旋風和暴風而來，雲彩為他腳下的塵土。」那鴻書一章3節我記起少年時代，有一次到快樂山附近的書院去上課，坐在登山電車上，注視著正向山谷襲來的暴風雨，天空密佈了烏雲，大地為雷鳴震憾，原來很美麗的山景好像全部改觀了。暴風雨一路掃去，離開這山區；如果第二天我在這同一地點向任何東西發問：「昨天的閃電雷轟可怕的暴風雨那裏去了」？青草會說：「有一部份在我的身體裏。」雛菊會說：「有一部份在我的身體裏。」花卉以及地上生長的一切植物會說：「有一部份暴風雨已經溶化在我身體裏了」。　　　　　　　　　　─比察爾每當天空滿佈陰雲，花朵才有活命的雨點，人生還有什麼歡樂，若無水汪汪的眼淚。樂意承受悲痛，將來你會明白它的事功。神用雨水為淚水，織成美麗的彩虹。　　　　　　　　　　─邵登

■ 英文荒漠甘泉（07月28日）

July 28 "The Lord hath His way in the whirlwind and storm."(Nahum 1:3.) 　Ｉrecollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return. 　But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is me." and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me." 　Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love?" Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." 　　　　　　　　　　　─Henry Ward Beecher. The flowers live by the tears that fall From the sad face of the skies; And life would have no joys at all, Were there no watery eyes. Love thou thy sorrow: grief shall bring Its own excuse in after years; The rainbow! -see how fair a thing God hath built up from tears. 　　　　　　　　　　─Henry S. Sutton.

■ 永活之泉（07月28日）

七月廿八日　紮根的生命「有落在土淺石頭地上的，土既不深，發苗最快。」馬太福音八章5節當種籽落在淺土石頭地很快地發芽長出表面，但是由於札根不深，很快地又枯萎了，這個引人注意的比喻很適合於用來形容開始對宗教很熱心，但不能持久的人。基督徒需要有札根的生命，讓你的生命紮根在無法測量的愛上，在以弗所書三章17—19節，保羅禱告說：「使基督因你信住在你們心裏，叫你們的愛心有根有基，能以明白基督的愛是何等的深，並知道這愛過於人所能測度的，叫神一切所充滿的充滿了你們。」他首先求神幫助基督徒札根於不能測度的愛，他相信在地上的聖徒可以札根在基督的愛上，使神所充滿的充滿了他們。你在這方面能實行多少？「我在父神面前屈膝」，這話指示我們紮根於愛上的方法是屈膝謙卑在父神面前禱告，「求祂按著祂豐盛的榮耀應允你」——何等的實際和奇妙——「藉著祂的靈，叫你們心裏的力量剛強起來。」只有知道聖靈大能運行的生命才能札根在愛上。他又說：「基督因你們的信住在你們心裏」，最重要的是基督以祂無窮的大愛每天住在我們裏面，保證我們可以札根在祂所賜的愛上。親愛的神之孩子！我請求你花時間默想並引用這些話來屈膝向神禱告，不要吝嗇於花費時間或排除困難，與愛你的主親切交談；因為父神怎樣愛祂，祂也照樣愛你，你會察驗這愛的超越及偉大。

■ 中文屬天日子（07月28日）

七月廿八日　服從之後──又當如何？「耶穌隨即催門徒上船，先渡到那邊……。」馬可福音六章45—52節我們很容易這麼設想：如果耶穌基督催逼我們，我們服從祂，祂將領我們達到偉大的成功。我們不應把我們成功的夢當作神的旨意，祂的旨意也許恰恰相反。我們有一種觀念，以為神領我們達到一種特殊的目的，殊不知祂不這樣。那達到一種特殊目的的問題，僅僅是一種偶然的事。我們所謂的過程，就是神所謂的目的。我夢想神的旨意是甚麼呢？祂的旨意，是要我現在倚靠祂和祂的能力。如果我能等在擾亂的中間，安靜無慮，那就是神的目的。神不是向一種特殊的歸宿工作著；祂的目的就是一種過程──要我看見祂在浪上行走，無邊際，無成功，無目標，正因為我看見祂在海面上行走，就絕對知道是無危害的。這是過程，不是目的，使榮耀歸於神。神的訓練，是為現在的，不是為將來的。祂的旨意是為這一刻，不是為將來。我們與服從的結果沒有甚麼關係；當我們想到結果的時候，我們不免錯誤了。我們人所謂的訓練和準備的事，就是神所謂的目的。神的目的，是祂現時能走在我生命的露氣中。如果我們心目中另有目的，我們就忽略眼前了；但是如果我們覺得服從是目的，那麼，無時無刻不是寶貴的。

■ 中文上海嗎哪（07月28日）

七月廿八日「……不要成就我的意思，只要成就您的意思。」路加福音廿二章42節曾經在客西馬尼園受苦難的耶穌，已經成為我們的力量和勝利。也許我們會恐懼、會沮喪，但是千萬不要喪膽。讓我們倚靠、讚美神，並且從約書亞的遺言：「……耶和華你們神所應許賜給你們的話，沒有一句落空，都應驗在你們身上了。」(書廿三14)得到鼓勵。然後在有這樣的信心以前，我們必須像耶穌一樣，以順服的靈而不是蔑視的靈來面對每一次的衝突。祂得說：「不要成就我的意思，只要成就你的意思。」然而當祂如此順服時，祂得到祂所捨棄的生命。客西馬尼園的順服並非是一個盲目，或是完全無望的降服；相反的，這種甘心的順服不僅使主耶穌低下頭來，並且能藉著信心及禱告得到雙倍的力量。我們若是要能更穩地抓住某些東西，就得先行放棄。如果我們要接受得更豐富，就得先捨棄一些事情。假使我們能把我們的以撒在摩利亞山上獻給神，祂一定會把他還給我們。並且因為這個以撒是從死裡得生、由神還給我們的，我們必能更穩地擁有他。