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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(02月11日)
二月十一日 「等到……祭司把腳站在……水裏,……水……必然斷絕。」(約書亞記三章13節) 百姓必須憑信向前進,並不能在營中坐待外面的路開通了之後方纔起行。他們必須拔營開步、整裝束荷、排齊隊伍、直達河邊,雖然河水還沒有起變化。 到了河邊,若是他們想停在那裏,等河水分開了,然後伸足下水,他們定規空等,定規到今天還在河東。他們在水斷絕之前,必須先舉足涉水。 讓我們也學習怎樣用信心抓住神的話前進,不看前面的道路能否通行。我們常受攔阻和難處的挫折,都是因為我們想等神先替我們開路,挪去了一切的攔阻和難處,然後再試著前行。這是何等的錯誤。若是神要我們向前衝,我們就憑著信心抓住祂的話語向前衝,好像一無攔阻一般,路自然會為我們一步步地敞開。 ─譯自晚思 他背後躺著灰色的亞速爾島, 已經遠離了直布羅陀海峽, 前面看不見海岸的影子; 茫茫大海, 白浪滔天。 船上的大副說: 「我們必須禱告, 看哪!星星都已隱湮。 勇敢的船長, 我該怎麼下令?」 你說: 「駛向前去!向前!向前!」 「我的船員一天比一天更想叛變, 他們形容憔悴, 衰弱可憐,」 大副這樣報告, 心中思念家鄉。 鹹澀的浪花濺上他黝黑的臉。 「我該怎樣下令, 英勇的船長, 假若明早仍只見海水無邊?」 「哦,破曉的時候你該說, 駛向前去!向前!向前」 他們繼續航行, 大副說道: 「今夜狂暴的海洋露出了獠牙, 掀開了唇, 張開了大嘴, 好像要吞滅我們, 咬死我們! 英勇的船長, 只求你說一句話; 希望已渺, 無法持守!」 但船長的話如利刃出鞘說: 「駛向前去!向前!向前」 他精疲力竭, 苦守甲板, 從黑暗中遠遠眺望, 有一夜, 忽然遙見一點微光, 光明!光明!光明已在望! 它的發展, 就是日後的旗旌, 時代的黎明, 展開在黑暗之間, 他達到了那新世界, 並且給那世界一個最偉大的啟示, 「駛向前去!向前!」 ─密勒 憑著信心前進,即是勝利。
■ 英文荒漠甘泉(02月11日)
February 11 "As soon as the soles of the feet of the priests....shall rest in the waters....the waters shall be cut off."(Joshua 3:13.) THE people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened. If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off. We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them. If we would move straight on in faith, the path would be opended for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles. ─Evening Thoughts. Behind him lay the gray Azores, Behind the gates of Hercules; Before him not the ghost of shores, Before him only shoreless seas. The good Mate said:" Now we must pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say?" "Why, say, `Sail on! sail on! and on!" "My men grow mutinous day by day; My men grow ghastly wan and weak!" The stout Mate thought of home; a spray, of salt wave washed his swarthy cheek. "What shall I say, brave Admiral, say, If we sight naught but seas at dawn?" "Why, you shall say at break of day, 'Sail on! sail on! sail on! and on!'" They sailed. They sailed. Then spoke the Mate: "This mad sea shows its teeth tonight. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word; What shall we do when hope is gone?" The words leapt like a leaping sword: "Sail on! sail on! sail on! and on!" Then, pale and worn, he kept his deck, And peered through darkness. Ah! that night Of all dark nights! And then a speck─ A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world, Its grandest lesson: "On! sail on!" ─Joaquin Miller. Faith that goes forward triumphs.
■ 永活之泉(02月11日)
二月十一日 父神 「奉父、子、聖靈的名給他們施浸。」馬太福音廿八章19節 我們要記得這聖潔三而一的神的意義,有其敬虔的一方面。我們說到神,我們就想到有一個不能想像的距離;這距離將聖潔的神和罪人分開,使我們只能俯伏在極其懊悔和畏懼之中。當我們說到聖子基督,我們就想到與祂之間的距離是近得無法再近的,祂為女子所生,就是為亞當的女兒所生,並且受了咒詛的死,祂是這樣與我們不能分開的聯合直到永遠!我們再說到聖靈,我們就想起神無限的祝福,有祂的同在在我們裡面,使我們成為祂的家和祂的殿,一直到永遠。 當基督教導我們:「我們在天上的父」的時候,祂立刻接著說:「願人都尊您的名為聖,」因為神是聖潔的,所以我們也要聖潔。除了我們尊那名為聖,並藉著禱告親近祂之外,再沒有成聖的路了。 多少時候,我們說到那名,並沒有覺得是一個不可言喻的特權,說出我們與神之間的關係。如果我們肯花時間與神接觸,在祂的父愛裡敬拜祂,我們的內室就要成為天堂的門了。神的兒女,如果你禱告你在暗中的父,在祂面前深深地俯伏,尋求去敬拜最聖潔的名。請你們記得,這就是禱告最高的祝福。 「禱告你在暗中的父,你父在暗中察看,必然報答你。」(太六6) 在隱密處單獨親近神,並喊說:「我的父!」這是何等不可言諭的權利呢?相信祂在暗中察看我,也要在明處報答我。讓我們來學習,直到你能說:「我面對面見了神,我的性命仍得保全。」(創卅二30)
■ 中文屬天日子(02月11日)
二月十一日 你對神的希望日漸消滅麼? 「堅心倚賴您的,您必保守他十分平安。」以賽亞書廿六章3節 你寄留想像於神呢?或者你的想像消失了呢?想像的消失,在工人的生命中是一個耗盡和毀滅的源頭。如果你從沒有運用你順服神的想像,就從現在開始吧!等候神到來,是無用的;你必丟下對偶像的想像來仰望祂,就必得救。想像是神賜與我們最偉大的恩賜,應該將想像完全供獻給祂。如果你能約束你各種思想,去順服基督,那麼,當試探來到的時候,這便是信心最大的遺產。因為你的信心和神的靈共同工作起來。尊視神的觀念,利用大自然所表現的一切,去組合──日出和日入,太陽和星宿,氣候的變化──則你的想像就不受你衝動的節制,必是去作服務神的事工。 「我們與我們的祖宗一同犯罪……而遺忘了」──於是放一把小劍在你睡覺的地方。「神現在不與我談話,」但是是不應該與我談話的。謹記你是屬誰的,你服事的是誰,用回想來鼓勵你自己,而你對於神的熱愛必增十倍;你的想像必不再消失,會馬上恢復起來,而你的盼望必有不能言喻的光明。
■ 中文上海嗎哪(02月11日)
二月十一日 「……得以在各樣的力上加力,好叫你們凡事……忍耐寬容」歌羅西書一章11節 保羅為歌羅西的聖徒禱告,他盼望他們能照神榮耀的權能、得以在各樣的力上加力,好叫他們凡事歡歡喜喜的忍耐寬容。能夠忍耐,但是滿臉帶著壓力的表現,似乎每條皺紋都在說:「為什麼沒有任何人同情我?」是一回事。然而能夠因擺在我們前面的喜樂,而能背負十字架、輕視羞辱,則完全是另一回事。 在主的花園中,有些樹「炎熱來到,並不懼怕,葉子仍必青翠,在乾旱之年毫無掛慮,而且結果不止。」(耶十七8)讓我們把臉轉向上升的太陽,且將隨風而來雲朵變成奪目的彩虹。 我們再過不多的時候,就不會再有機會在苦難中喜樂,並且學習忍耐。在天堂不會有任何事能教導我們忍受折磨。所以假使我們現在學不會,就永遠無法得到榮耀的冠冕。甚至將來會渴望時光倒流,回到我們現在極力擺脫的多樣情況中。
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隨機小語20260129最美的人生座右銘:人生必須有的四個然。
得其淡然 → 得到了,不用太高興。不以世界為誇口 失其坦然 → 失去了,也不用太難過。交託、仰望 爭其自然 → 人生會遇見衝突爭戰的事,不用太驚訝。竭力而不勉強 順其自然 → 是你的跑不掉,不是你的強求也不能得到,凡事不要太勉強。把主權交還給神 黃哲輝牧師 國英台羅馬注音聖經新增台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |