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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(10月03日)
十月三日 「地震後有火……火後有微小的聲音。」列王紀上十九章12節 有一位姊妹,在明白神旨這件事上,進步得非常之快;有一次,有人問到她容易進步的祕訣。她簡潔地回答道:「注意裡面的禁止。」真的,我們中間許多人不明白神旨的緣故,就是因為不注意裡面聖靈的禁止。聖靈的聲音是微小的。一個微小的聲音是不容易聽見的,但是卻能叫你覺得——叫你心中覺得一種平穩微小的壓力,好像早晨的微風吹在你臉上那樣覺得。這種微小的聲音,如果你好好注意它,會一次比一次更清楚,一次比一次更容易聽的。當我們全心專注在愛人身上的時候,愛人一句頂輕細的耳語,我們很快地就領會了;聖靈的聲音就是愛人耳語的聲音。但是如果我們不回答他、不理會他、不相信他,愛人也就會不再說甚麼的。神是愛,我們要認識祂和祂的聲音,必須時常留心注意。當你與人談話,正要發言的時候,如果裡面有禁止的話,就該立即閉口不言。當你正要進行某種事業——正當的事業——的時候,如果你靈裡覺得不平安的話,就該立即改變計劃,雖然按照人的智慧來看,這也許是一個頂大的愚昧。 在注意裡面的禁止以外,我們還該學習等候神披露祂的旨意。在一切事上讓神替你計劃、替你執行。不要倚靠你自己的聰明。許多時候神的執行和神的計劃似乎相反——祂似乎在反對自己;但是你只要聽從、順服、信靠,雖然看上去這似乎是頂愚昧的事。至終,祂必使「萬事都互相效力,叫愛神的人得益處。」(羅八28) 所以,如果你要認識神的聲音,你必須先有一個絕對順服的存心——不顧結果,不顧成敗。就是神要你在暗中前進,你也願意順服;因為神自己是你裡面榮耀的光輝。這樣,你就會更認識神、更親近神;甚至在最猛烈的試煉下、最可怕的壓力下,你也會感到神的同在。 ─譯自信心的方法
■ 英文荒漠甘泉(10月03日)
October 3 "And after the earthquake a fire; and after the fire a sound of gentle stillness."(1 Kings 19:12, R.V.,margin.) SOUL, who made rapid progress in her understanding of the Lord, was once asked the secret of her easy advancement, She repiled tersely, "Mind the checks." And the reason that many of us do not know and better understand Him is, we do not give heed to His gentle checks, His delicate restraints and constraints. His is a still, small voice. A still voice can hardly be heard. It must be felt. A steady, gentle pressure upon the heart and mind like the touch of a morning zephyr to your face. A small voice, quietly, almost timidly spoken in your heart, but if heeded growing noiselessly clearer to your inner ear. His voice is for the ear of love, and love is intent upon hearing even faintest whispers. There comes a time also when love ceases to speak if not responded to, or believed in. He is love, and if you would know Him and His voice, give constant ear to His gentle touches. In conversation, when about to utter some word, give heed to that gentle voice, mind the check and refrain from speech. When about to pursue some course that seems all clear and right and there comes quietly to your spirit a suggestion that has in it the force almost of a conviction, give heed, even if changed plans seem highest folly from standpoint of human wisdom. Learn also to wait on God for the unfolding of His will. Let God form your plans about everything in your mind and heart and then let Hims execute them. Do not possess any wisdom of your own. For many times His execution will seem so contradictory to the plan He gave. He will seem to work against Himself. Simply listen, obey and trust God even when it seems highest folly so to do. He will in the end make "all things work together", but so many times in the first appearance of the outworking of His plans. So if you would know His voice, never consider results or possible effects. Obey even when he asks you to move in the dark. He Himself will be gloriously light in you. And there will spring up rapidly in your heart an acquaintanceship and a fellowship with God which will be overpowering in itself to hold you and Him together, even in severest testings and under most terrible pressure. ─Way of Faith.
■ 永活之泉(10月03日)
十月三日 無所不在的基督 「我必與你同在。」出埃及記三章12節 人類起初對於神的能力只有何等狹窄的觀念,神首先表示祂的無所不能,就是:「我是全能的神。」在聖經中接踵而來的是祂對其僕人的應許:「我必與你同在。」以表示祂的無所不在;他們應有信心的,以「您與我同在」對答之。 當基督對門徒說:「天上、地下所有的權柄都賜給我了。」接著就應許:「我要永遠與你們同在。」這充分顯示祂是無所不在的。詩篇一三九篇的作者,從其經驗讚嘆神的無所不在:「這樣的知識奇妙是我不能測的!至高是我不能及的!」 神無所不在的啟示在基督耶穌道成肉身裏是比較深的,這也是一種恩典,使我們在神無限的賜福中得到力量和喜樂,當基督應許賜下時,有何其多的神僕仍難以明白,更談不上每天實際的經驗。 這兒屬靈生命和其他每一件事,都要以信心接受屬靈真實,信靠聖靈,使其一步步成全在我們身上;當主基督說到「永遠」(也就是「每時刻」),也就是證明我們一生中每一天都有福與我們同在,現在任何一刻沒有不經驗此事;這不是說靠自己我們能做什麼,而是靠祂的幫助我們才能做。無所不能的基督就是無所不在的基督,祂自有、永有,並且不改變;祂的同在,祂無窮生命的大能實在永不改變,因此每位主僕可放心信靠祂。 我們必須要安靜以永不止住的信心,謙卑地倚靠祂的應許:「安息在主裏面,忍耐等候祂。」「我永遠與你同在」,讓我們相信無所不在的基督,安靜的相信祂會在每天、每時刻以其眼目看顧我們,使我們有完全的平安,體驗事奉所需要的亮光和力量。
■ 中文屬天日子(10月03日)
十月三日 事工的境地 「非用禱告,這一類的鬼,總不能出來。」馬可福音九章29節 「我們為甚麼不能趕出他去呢?」(可九28)那答案是以我們與耶穌基督關係為轉移。這一類的鬼,非再三聚精會神在耶穌的身上,是不能趕牠出來的。我們處於門徒的地位,如果我們作神的工,不集中在祂的權能,只集中在我們本性的觀念,決然是沒有力量的,我們只竭力替神工作,而不認識祂,那是羞辱祂。 你遇著難的問題,外面似乎不能解決,然而你心裡知道是必能解決的,因為你已集中在耶穌基督的身上。這就是你對付問題的方法──要使耶穌和你自己之間沒有甚麼阻隔。有沒有呢?如果有,你當穿過去,不要因惱怒而忽略,也不要跳過去,卻是對抗它,穿過去,穿到耶穌基督的面前。就是你所穿過的那些事,穿過去,穿到耶穌基督的面前。就是你所穿過的那些事,將要榮耀耶穌基督。不到你與耶穌面對面,你絕不會知道的。 我們必得像鷹一樣飛騰,但我們也必得知道怎樣飛下來。聖者的能力是在能下來,能住在下面。保羅說:「我靠著那加給我力量的,凡事都能作」,而他所提到的事,都是最卑屈的事。拒絕卑屈,那是我們的自由,而且也可以說:「謝謝你,我不能,我寧可在山巔上與神同在」。我能藉著耶穌基督的指示,去對付實際的事麼?或是我之行事,好像失掉了信靠祂的心,如墜入恐慌之中呢?
■ 中文上海嗎哪(10月03日)
十月三日 「要給我們擒拿狐狸,就是毀壞葡萄園的小狐狸。」雅歌二章15節 有些事雖然不完滿,但仍然無傷大雅。正如你只需要用一個小鬧鐘就可以叫醒你,所以你用不著有一大隊人馬在窗外吹奏起床號。屬靈的事情則不然,比方說只要撒但使你在一件小事上掛心,即使你不為其他事煩惱,這點小事也能使你完全失去平安。 這情形就像一個精緻的桌面,只需一些些的刮痕,就能使整個表面損傷;而且越精美的桌面,越容易被越小的刮痕毀壞。同樣道理,我們的信心也可能被芝麻綠豆般的事給搞砸。或許你已經把將來的救恩交託神,但是你是否把你的生意、屬世的需要、財富、家庭等等,都交託給祂了呢? 腓立比書四章7節說:「神所賜出人意外的平安,必在基督耶穌裡保守你們的心懷意念。」這節經文到底是什麼意思?這不是說有一種平安是沒有人能瞭解的,乃表示有一種平安是任何理智能力所不能有的。我們不可能藉著仔細思考、默想而得著這樣的平安。有了如此的平安,儘管我們周圍充滿了混亂和困惑的事,心中仍有安全感,因為我們知道神瞭解一切的情況,祂愛我們,而且會信實地引領我們。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |