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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年05月27日

時間是：04時59分13秒

■ 中文荒漠甘泉（05月27日）

五月廿七日「拿過來給我。」馬太福音十四章18節你現在是不是正被患難、試煉、危險、缺乏所包圍呢？這些都是神為你安排的器皿，為著盛滿聖靈用的；如果你能懂得神的用意，它們就會作你得新祝福和新拯救的機會；這種祝福和拯救，除此以外，別無他法可得。把這些器皿拿過來給神，用信心和禱告帶到祂面前來。安靜罷！停止你自己的活動，除非祂有所吩咐。不要作祂所沒有吩咐你作的事情。給祂一個機會去作罷；這樣，使你害怕的患難、試煉、危險、缺乏，都要變作神彰顯祂恩典和榮耀的機會了。　　　　　　　　　　─宣信「我的神必照祂榮耀的豐富，在基督耶穌裡，使你們一切所需用的都充足。」腓立比書四章19節何等的來源——「神！」何等的資本——「祂榮耀的豐富！」何等的導管——「基督耶穌！」何等的供給——「一切所需用的！」這是你無上的權利——把你一切所需用的去換祂榮耀的豐富！祂無盡的寶庫，已因祂不竭之愛，為你開著了；用無偽的、簡單的信心去支取你的需用罷！祂決不會怕你支取過多的，因為祂的寶庫從無缺貨之虞。　　　　　　　　　　─馬金都「使我的福杯滿溢。」（詩廿三5）信靠了慈愛的主，祂會把祝福注入杯中，多得滿溢，豈但充滿！且波浪滾滾之大江，永不枯竭，絕不缺短，祂的賜予從無限止，祂給子民豐滿的供應，如滔滔的激湍流長源遠。我們的杯，將永遠充溢不竭，只要我們從天父手邊，接受給我們杯中的分，以感激之心讚美祂的成全。我衷心信賴了耶穌，靈中注滿了完實的歡欣，祗有耶穌使我心足意滿，一片光明，充沛眼前。只要我們稱頌祂的愛，我們的杯將永遠不竭；祂的愛高得無法言喻，那樣奇妙的愛，那樣溫柔的愛，永遠稱頌祂的名，永遠稱頌祂的名，我們讚美，我們歡欣。　　　　　　　　　　─巴伯「神既不愛惜自己的兒子為我們眾人捨了，豈不也把萬物和祂一同白白的賜給我們麼？」（羅八32）

■ 英文荒漠甘泉（05月27日）

May 27 "Bring them hither to me." (Matt. 14:18.) 　ＡRE you encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials, and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you but rightly understood their meaning, they would become opportunities for receiving new blessings and deliverances which you can get in no other way. 　Bring these vessels to God. Hold them steadily before Him in faith and prayer. Keep still, and stop your own restless working until He begins to work. Do nothing that He does not Himself command you to do. Give Him a chance to work, and He will surely do so; and the very trials that threatened to overcome you with discouragement and disaster, will become God's opportunity for the revelation of His grace and glory in your life, as you have never known Him before."Bring them (all needs) to me." 　　　　　　　　　　─A. B. Simpson. 　"My God shall supply all your need according to his riches in glory by Christ Jesus." (Phil. 4:19.) 　What a source "God!" What a supply─"His riches in glory!" What a channel"Christ Jesus!" It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.　　　　　　　　　　　─C. H. M. 　　"MY CUP RUNNETH OVER" There is always something over, When we trust our gracious Lord; Every cup He fills o'erfloweth, 　His great rivers all are broad. Nothing narrow, nothing stinted, 　Ever issues from His store; To His own He gives full measure, 　Running over, evermore. There is always something over, 　When we, from the Father's hand, Take our portion with thanksgiving, 　Praising for the path He planned. Satisfaction, full and deepening, 　Fills the soul, and lights the eye, When the heart has trusted Jesus, 　All its need to satisfy. There is always something over, 　When we tell of all His love; Unplumbed depths still lie beneath us, 　Unscaled heights rise far above: Human lips can never utter, 　All His wondrous tenderness, We can only praise and wonder, 　And His name forever bless. 　　　　　　　　　　─Margaret E. Barber. 　"How can he but, in giving Him, lavish on us all things." (Rom. 8:32.)

■ 永活之泉（05月27日）

五月廿七日　全備的福音「彼得說：『悔改……叫你們罪得赦，就必領受所賜的聖靈。』」使徒行傳二章38節當施洗約翰出來傳道時說：「天國近了，你們當悔改！」他又說：「那在我以後來的，要用聖靈和火給你們施洗。」當耶穌傳道時說：「在你們當中有人在未死以前，要看到神的國降臨。」這是指聖靈降下的光景，就是彼得在五旬節所傳講的「悔放、罪得赦免、領受聖靈全備的福音」；這是絕對必要傳講的信息，因為唯有這樣，基督徒才能活在神的旨意裏，凡事討祂喜悅。神的國是指藉著聖靈有（在基督裏）的義，和（在神裏）的喜樂，也就是基督所指「我的喜樂」，要在聖靈中才能得到。多少次我們只傳講福音的一半——悔改和赦罪，就被引入初步的真理——但聖靈生命的知識和經驗卻隻字不提，無怪乎許多基督徒不明白他們每天必須依靠聖靈喜樂，並支取能力。親愛的基督徒！請為自己領受這個真理，就好像在那些你操作的東西中——每天必定享受聖靈的引導，使你信心的生命有喜樂；假如你感覺在屬靈生命中已有某種缺乏，你可以馬上祈求聖靈賜給你，使你有更新的一天。切記加拉太書五章22節，你就有勇氣求聖靈為你做任何一件事，把你的心當作主的花園，藉著聖靈不斷長出聖靈的果子，去榮耀神。

■ 中文屬天日子（05月27日）

五月廿七日　現在活著的生命「你們要在城裡等候，直到你們領受從上頭來的能力。」路加福音廿四章49節門徒等候五旬節來到，不僅是為他們自己的緣故；乃是等候主獲到從來未有的光榮。祂得到了光榮，有甚麼事發生呢？「祂既被神的右手高舉，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。」（使二33）約翰福音七章39節括弧裡的句子：（那時還沒有賜下聖靈來，因為耶穌尚未得著榮耀），並不適用於我們；聖靈已經賜下來，主已得著榮耀；「等候」不是以神預定的旨意為轉移，卻要看我們適合不適合。聖靈的感應和能力，在五旬節以前業已工作，但是祂不在他們那裡。我們的主升上去得著了榮耀，聖靈就馬上來到人間，常住人間。我們必要從啟示得知祂在我們這裡。接受聖靈，是信徒應保持的態度。當我們領受聖靈的時候，我們就從升天的主那裡領受了活潑的生命。改變人的，不是聖靈的洗禮，乃是升天的基督的能力，藉著聖靈投進人的生命中，將人改變過來。我們常常分開聖經所從不分開的。聖靈的洗禮，不是一種脫離耶穌基督的經驗，是升天的基督的明證。聖靈的洗禮不使你想到時間或永生，是使你想到奇妙光榮的現在。「認識您，這就是永生」。現在開始認識祂，永不止息的認識祂。

■ 中文上海嗎哪（05月27日）

五月廿七日「……政權必擔在祂的肩頭上……」以賽亞書九章6節當我們的心跳急速不安時，我們無法使之安靜下來。有些藥能控制心跳，但不能給我們真正的安歇。然而神的生命和力量成為我們的氣息時，我們就會有甜美的平安。就算我們有溫暖的家庭，親人都相愛和樂；就算我們能解決一些困難，但我們仍然得不到平安。或許有人會說：「只要這個大問題解決後，我就會有平安。」但是危機常常是接二連三，繼續不斷的。一頭受傷的鹿站在山上，牠或許會說：「如果我能在清涼的溪裡洗個澡，一定能享受片刻的寧靜。」然而箭仍在牠的身上，這時除非牠的傷能夠痊癒，否則牠不會有任何平安的。那種痛苦無論是在山上的湖邊，或是在平原上，都會存在。同樣道理，直到我們完全地順服基督，甚至把工作都交給祂，相信祂會看顧到底，否則我們也無法得到神的安息和平安。因此，讓我們在主裡休息，完全倚靠祂。全然地順服神，讓神把政權擔在祂肩頭上是必須的。保羅曾視萬物為糞土，為要得著基督。的確，我們所走的是一條窄路，我們當行基督的旨意，做祂的事工。

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