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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(04月04日)
四月四日 「以利沙禱告說,耶和華啊,求您開這少年人的眼目,使他能看見。」列王紀下六章17節 這一個禱告,也是我們需要為己為人求神的,「耶和華啊,開我們的眼目,使我們能看見;」因為在我們四圍,和當日神人一樣,都是火車火馬,等待帶領我們進入榮耀的勝利。當我們的眼目開啟了以後,我們就能看見生活中所有的事情,無論大小、無論順逆——都是我們進入勝利的「火車」。 山一般大的難處,也可以作我們的「火車」,只消我們看它是我們的「火車」;反而言之.芥菜子那樣的小事也可以作我們的「極軋鬧車」(印度教中費煦如偶像所乘之車謂之「極軋鬧車」。當車出行時,教徒躺身於地,任輪輥過傷命。) 這是我們各人自己定規的。這並不在事情的大小,乃在我們如何去看它。如果我們躺下來,任其輥過,頂小的難處也是我們的「極軋鬧車」;如果我們爬上去,乘在上面,天大的難事也是神的「火車」,帶領我們進入勝利的。 ─司密斯 神不能重用一個失望的人,因為仇敵的詭計就是盡力將神的子民推入絕望的境地去。常有人說:「垂頭喪氣的軍隊出去打仗,結果是穩敗的。」這句話,一點不錯。 今天我們需要知道仇敵怎樣在我們的裏面施行攻擊,我們應當怎樣去抵擋他。如果仇敵能把我們逐出陣地,他就能「折磨」(但七25)我們,叫我們全然失敗,失去勝利的呼聲。所以我們應當怎樣小心站牢我們的陣地啊! ─選
■ 英文荒漠甘泉(04月04日)
April 4 "Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see." (2 Kings 6:17.) THIS is the prayer we need to pray for ourselves and for one another, "Lord, open our eyes that we may see"; for the world all around us, as well as around the prophet, is full of God's horses and chariots, waiting to carry us to places of glorious victory. And when our eyes are thus opened, we shall see in all events of life, whether great or small, whether joyful or sad, a "chariot" for our souls. Everything that comes to us becomes a chariot the moment we treat it as such; and, on the other hand, even the smallest trial may be a Juggernaut car to crush us into misery or despair if we consider it. It lies with each of us to choose which they shall be. It all depends, not upon what these events are, but upon how we take them. If we lie down under them, and let them roll over us and crush us, they become Juggernaut cars, but if we climb up into them, as into a car of victory, and make them carry us triumphantly onward and upward, they become the chariots of God. ─Hannah Whitall Smith. The Lord cannot do much with a crushed soul, hence the adversary's attempt to push the Lord's people into despair and hopelessness over the condition of themselves, or of the church. It has often been said that a dispirited army goes forth to battle with the certainty of being beaten. We need to understand more of these attacks of the enemy upon our spirits and how to resist them. If the enemy can dislodge us from our position, then he seeks to"wear us out"(Daniel 7:25) by a prolonged siege, so that at last we, out of sheer weakness, let go the cry of victory.
■ 永活之泉(04月04日)
四月四日 歡樂的聲音 「知道向您歡呼的那民是有福的。耶和華啊,他們在您臉上的光裏行走。他們因您的名終日歡樂。」詩篇八十九章15、16節 天使稱福音的信息為「大喜的信息」,這就是這裏所說「歡呼」的聲音。就是福氣在於神的子民能行走在祂的光中,並且終日因祂的名而歡樂。他們的分乃是不受攪擾的交通,以及從不間斷的喜樂。即使在舊約裏的聖徒,也往往有喜樂的經歷,但卻無法繼續不斷。在舊約時代是無法獲得那種經歷的,唯獨新約才能把它賜給我們。 在每一個正常的家庭裏,你會發現父親以他的兒女為樂,兒女也因著父親的同在而歡喜。在地上快樂家庭的標記,說出天上的父對祂子民的應許,也是祂所樂於完成的工作。在祂臉上的光中行走,並終日因祂的名而歡樂。這是神已經應許的,並且在基督裏,且藉著聖靈將神的愛充滿在我們心裏,為要使這件事成為可能。這乃是那些真正尋求以全心、全力來愛神之人的產業。 然而,有多少神的兒女都以為這是不可能的,就放棄這個希望——對於過一種終日在神面前過歡樂生活的盼望。然而基督卻非常確定地應許:「這些事我已經對你們說了,是要叫我的喜樂存在你們心裏,並叫你們的喜樂可以滿足。」「我要再見你們,你們的心就喜樂了;這喜樂也沒有人能奪去。」 我們要想到:父渴望祂的兒女們對祂有完全的信心和愛心;為著他們的快樂和力量,神的兒女每時刻都需要與天父同在。我們也要想到:藉著聖靈,基督的能力要來維持在我們裏面的生命;並且除了那些知道歡樂聲音之人的福氣之外,我們沒有其他的滿足:「他們在您臉上的光裏行走。他們因您的名終日歡樂。因……您是他們力量的榮耀。」 我們越尋求更深地進入神的旨意中,我們越發要堅定地相信:除了這件事以外,沒有別的可使父滿足,就是父要祂的兒女在祂的面光中行走,並且終日因祂的名而歡樂;我們也就越發有把握,天父對我們所希望的,要藉著基督和聖靈來完成在我們裏面。讓我們緊緊地持守這句話——終日,終日。
■ 中文屬天日子(04月04日)
四月四日 不信的邊界 「看哪!時候將到……你們要分散。」約翰福音十六章32節 耶穌不是斥責門徒,門徒的信仰亦真誠不偽,不過受了侵擾,因為未能應付實際的環境。門徒們照著各人的興趣分散了;因為他們的興趣和耶穌和興趣不同。我們在成聖方面,與神發生完全關係以後,我們的信仰就要在事實上行出來,我們將要分散,不是為的工作,卻是為的要求內心的孤獨,想藉此叫我們知道神的恩賜對於內心的死,有何意義。我們為這件事有所準備麼?這不是我們所能選擇的,卻是神將我們的環境製成,將我們帶到那裡。我們未得著那種經驗以前,我們的信仰,都是被感情和幸福支持著。我們一旦到了那個地步,無論神安排我們在那裡,無論內心的孤獨怎樣,我們能以萬事皆好,而讚美神。這就是信仰在事實上行出來。 「──留下我獨自一人」。我們是照著祂的旨意而散開,留下耶穌獨自一人麼?或是因我們在我們環境中,看不見神麼?黑暗藉著神的威權臨到,我們準備讓神隨祂的意思待我們麼?──準備離開所感覺的幸福麼?耶穌基督未曾做我們的主以前,我們都是追求自己的目標,我們的信仰雖然真實,可是還不是永遠不變。神從不急迫;如果我們等候,我們就會感覺到神要指出我們不是有興趣於祂的本身,卻只有興趣於祂所賜的恩惠。感覺神的恩惠是屬於初步。 「但你們可以放心,我已經勝了世界」。靈性上的堅忍是我們所需要的。
■ 中文上海嗎哪(04月04日)
四月四日 「……務要抵擋魔鬼,魔鬼就必離開你們逃跑了。」雅各書四章7節 抵擋魔鬼,牠就必逃跑了。這是神的應許,祂必會實現。假使我們阻擋那惡者,神會強迫牠逃跑,使我們得勝。就像一個公民可以求其政府保護他,免於受到邪惡份子的暴行或欺壓;我們也可以在任何時候,毫無畏懼地抵禦撒但——我們的敵人。 但是在抵擋惡者的同時,我們不可以有與牠同黨,或不順服神的態度。如果我們給牠留餘地,牠對我們就能有所掌握。雖然神會以恩典和仁慈控制那惡者,但是我們若不完全地站在聖地上,祂就不能全然地救我們離開那惡者的權勢。所以我們應該以公義當作護心鏡,拿著信德當作籐牌,那麼我們才能成功地抵擋那些執政的、當權的、管轄這幽暗世界的,以及天空屬靈氣的惡魔(弗六12)。 靠著耶穌的聖名, 你可以得到救恩一切的權利。 因為耶穌聖名的能力, 你可以戰勝一切惡者的權勢。
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