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撒母耳記上, 1章

1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD.
1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.


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荒漠甘泉五合一

你進站:2026年10月07日
時間是:01時34分53秒
■ 中文荒漠甘泉(10月07日)
十月七日 「你們中間誰是敬畏耶和華聽從祂僕人之話的。這人行在暗中,沒有亮光,當倚靠耶和華的名,仗賴自己的神。」以賽亞書五十章10節 一個信徒在黑暗苦悶中應該怎樣呢?在疑難困惱中應該怎樣呢?一個忠心順服神旨的信徒常會遭到黑暗苦悶的經歷,有時竟會叫他不知道該怎樣行——天上滿佈著黑雲,路上也看不見亮光;真好像在暗中摸索一般。 親愛的,這在暗中摸索的是不是正是你呢?一個信徒在這種黑暗苦悶的時候該怎樣行呢?聽神的話!「當倚靠耶和華的名,仗賴自己的神。」 第一件當作的事就是不作甚麼。這是可憐的人性很難作到的一件事。在西方有一句格言說:「困惱的時候不要急衝;」這意思就是說:「你不知當作甚麼的時候,就當不作。」 要是前面有霧,就不該再向前航行。在必需的時候,還該拋下錨去。照樣,在黑暗苦悶的時候,我們不該再作甚麼。我們所要作的祗是信靠仰賴神。惟有在我們信靠的時候,神纔能替我們工作。如果我們的心仍自憂急痛苦,如果覆蔽我們的黑暗仍能叫我們恐怖,如果我們仍然東奔西走地去逃避神給我們的試煉,我告訴你:神一點都不能替我們作甚麼。 我們應當靜下我們的心來安息在神的平安裡。我們應當像小孩子一般把我們的手放在神的手中,讓祂引領我們進入祂愛的光明中去。 樹林裡的路徑只有祂最熟悉,所以讓我們爬上祂的雙臂去;祂必懷抱我們從最簡捷、最穩妥的路徑出去。           ─巴亭登 我們不知道該怎樣駕駛的時候,旁邊決不會沒有嚮導的。 我的心啊, 要堅持你的信仰,  唯有固守不移者才會得勝; 在海上遇到了狂風暴浪,  若離開鐵錨, 你的命運勢必蹭蹬; 凡是始終握住耶穌的人,  即使天崩地塌, 也能站立穩定。 你要堅守, 悲痛終有完結之時,  塵土之中將興起戰勝的光芒, 暴風雨預示憂日的來臨;  十字架指向著天上的王, 父神在統治一切, 停止你種種疑慮,  我的心, 你要握住, 堅持不放。
■ 英文荒漠甘泉(10月07日)
October 7 "Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God."(Isa, 50:10, R.V.)  WHAT shall the believer do in times of darkness-the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness.  Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God."  The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it."  When you run into a spiritual fog ban, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. worry prevents Him from doing anything for us. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and you in a vain effort to find some way of escape out of a dark place of trial, where Diving providence has put us, the Lord can do nothing for us.  The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love.  He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road.           -Dr. Pardington.  Remember we are never without a pilot when we know not how to steer. "Hold on, my heart, in thy believing- The steadfast only wins the crown; He who, when stormy winds are heaving, Parts with its anchor, shall go down; But he who Jesus holds through all, Shall stand. though Heaven and earth should fall. "Hold out! There comes an end to sorrow; Hope from the dust shall conquering rise; The storm foretells a summer's morrow; The Cross points on to Paradise; The Father reigneth! cease all doubt; Hold on, my heart, hold on, hold out."
■ 永活之泉(10月07日)
十月七日 最大的問題 「你們信我能做成這事麼?」他們對祂說:「主啊!我們信。」馬太福音九章28節 「你若能信,在信的人凡事都能。」孩子的父親立時喊著說:「我信!但我信不足,求主幫助!」(可九23、24)「信我的人雖然死了也必復活,……你信這話嗎?」她回答說:「主阿!我信。」(約十一25─27) 當我們看見或聽到耶穌,我們就要學習馬大說:「主啊!我信您是基督,是神的兒子。」但當要我們相信基督有復活生命的大能,要每天整個時候內住在我們裏面,我們就不會說:「無所不能,無所不在而且永不改變的基督,救贖我們的神,真的要整天與我們同行,永不止息的內住在我們裏面。」這真是無比的恩典,但這只要憑著信就可接受,期待祂在我們裏面運行。 我們清楚瞭解基督的捨己是我們體驗祂內住的訣要,神無法勉強賜福給我們,這得要我們渴慕去追求,神才能幫助我們體驗這個應許。耶穌從死裏復活,證明祂完全的得勝,神既能使基督從死裏復活,無疑也能使我們從罪的綑綁中得到釋放。祂既然戰勝死亡,有復活的生命,就能親自在我們心中成全祂的應許,親自整天內住在我們心中。 然而最大的問題是,我們必須把基督當作我們的神、救贖主,深信不疑地支取祂的話。因祂應許:「我整天與你同在。」又問我們:「你信嗎?」讓我們都回答:「是的,主啊!我深信。」
■ 中文屬天日子(10月07日)
十月七日 和好 「神使那無罪的,替我們成為罪,好叫我們在祂裡面成為神的義。」哥林多後書五章21節 罪是一種基要的關係;不是錯行,是錯行的本身,是故意脫離罪而獨立。基督教的基礎,是建在罪性之解除的上面。別的宗教對付眾多的罪,聖經只對付罪的總因。耶穌基督所要解決人心裡的第一件事,是罪的遺傳,就是因為宣傳福音時忽略了這事,所以福音的使命喪失了它的鋒芒和它的爆炸力。 聖經的啟示,不是說耶穌基督擔負了我們肉體的罪,卻是說祂擔負了人不能觸著的罪性。神使祂的兒子成為罪人,為的是叫罪人成為聖者。全部聖經沒有那一處不是啟示我們的主是用同化的方法,擔負世人的罪,不用同情的方法。祂自願擔起全人類的罪──「神使那無罪的,替我們成為罪。」祂是像這樣,把全人類放在救贖的基礎。耶穌基督恢復人類原有的地位;恢復到神原來計畫的地方,無論甚麼人,都能因我們的主在十字架上所行的,而達到與神聯合為一的地步。 人不能救贖自己;救贖是神的事,這是絕對成功了完全實現了。它對於個人,是個人行動的問題。全人類救贖的事工,與個人接受救贖的恩典,二者之間的區別,是要分清的。
■ 中文上海嗎哪(10月07日)
十月七日 「祂被欺壓,在受苦的時候卻不開口……」以賽亞書五十三章7節 我們需要多少的恩典,才能泰然地忍受一個誤解,或是以聖潔甜美的態度接受一個不仁慈的責難。沒有任何事比說我們壞話,更能考驗出基督徒的性格。這件事可以察驗出我們是真金,還是鍍金的假貨。假使我們知道隱藏在我們生命中的祝福有多少,那麼我們就能像大衛容忍示每那樣地有度量,並且在被咒罵時仍然能說:「……由他咒罵罷,因為這是耶和華吩咐他的。或者耶和華見我遭難,為我今日被這人咒罵,就施恩與我。」(撒下十六11-12) 有些人很容易在為自己伸冤或是報仇時,失去了他們的高貴及莊嚴。很快地,這些人生命中的小糾紛就會成為一個旋風。這情形就像一窩大黃蜂,我們或許能把牠們驅散,但可能被刺得遍體鱗傷,而且一無所獲,因為牠們的蜜根本不值一取。 願神給我們更多耶穌的靈,使我們能像「耶穌被罵不還口,受害不說威嚇的話,只將自己交託那按公義審判人的主。」(彼前二23)並且以希伯來書十二章3節自勉:「那忍受罪人這樣頂撞的,你們要思想,免得疲倦灰心。」
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隨機小語

智慧是什麼?
有一隻老虎,看見曾打敗過自己的水牛,被人吆喝著耕地,便去問牛為什麼怕農夫,牛說:「因為人有智慧」。
老虎向農夫要求看看他的智慧。農夫說他把智慧放在家裡,可以去拿,但要先把老虎捆起來,免得他走了以後老虎把牛吃掉,老虎聽了覺得有道理,老虎聽從農夫的話。
農夫回村叫了村民來,把老虎裝鐵籠裡,農夫就對老虎說:「這就是智慧」。

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