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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年09月27日

時間是：11時40分33秒

■ 中文荒漠甘泉（09月27日）

九月廿七日「我已經得了贖價。」約伯記卅三章24節信心醫病是信心生活中的一部份。這就是基督在我們身體上掌權。這就是基督的生命在我們身體上活出來。這就是我們的身體與基督的身體聯合了，基督的生命流到我們身體上來。所以，我們今天所有的，乃是祂升天以後得榮耀的身體。祂從死裡復活，今天帶著一個復活的身體，坐在神的右邊。我們今天所有的，就是那樣的身體。這活著的基督是屬於我們的，祂一切的品性和能力也是屬於我們的。我們是祂身上的肢體——祂的肉、祂的骨——只要我們能相信、能接受，我們立刻可以活出神兒子的生命來。主啊，求你使我知道甚麼叫做「身體……是為主。主也是為身子。」（林前六13）　　　　　　　　　　─宣信「在你中間的耶和華你的神是大有能力的。」（番三17）廿餘年前把信心醫病的真理照入我心中，叫我破壞的身體得到醫治的，就是這節聖經。直到今天，這節聖經仍是一扇門戶，大大地開放，好叫基督時時得進入這買回的身體來，用祂自己的同在和能力充滿、灌溉、活動，把我的全人造成一個「新天新地。」（啟廿一1）「耶和華你的神！」啊！你的神！我的神！神既是我的，那麼在神裡面的一切也定規是我的了，定規在我裡面了：我能彀信多少，我願意用多少，這是我自己的事。這位神，「大有能力的」神，全能的神，是我們裡面的神！這是何等的權利！祂——父、子、靈——在我裡面——在我身體裡面，在我頭腦裡面，在我神經裡面。廿一年以來這不但是我實在的經歷，並且是一個日深一日，日豐一日的經歷。現在我七十歲了。卻比三歲的時候還健壯、還新鮮。靠著神的力量，我現在體力上，智力上，都負擔著常人兩倍的工作，卻還用不到一半氣力。我的體力、智力、靈力，都像噴水井一般——一直是滿溢的、氾濫的。無論講道、教書、日夜旅行，在各種氣候下都像管子通水那般容易。我的身體、靈魂，和靈性，　已蒙贖罪、成聖，和醫治，如今我全部交託給神，　永遠作為供奉，如清香一爐。願我的全部力量和智能，　結合在你的光榮中，讚美主！　　　　　　　　　　─威爾森博士

■ 英文荒漠甘泉（09月27日）

September 27 "I have found on atonement." (Job 33:24, margin.) 　ＤIVINE healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living Man with a true body and a rational soul today at God's right hand. 　That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God. Lord, help me to know "the Lord for the body and the body for the Lord." 　　　　　　　　　　─A. B. Simpson. 　"The Lord thy God in the midst of thee is mighty." (Zeph. 3:17.) This was the text that first flashed the truth of Divine healing into my mind and worn-out body nearly a quarter century age. It is still the door, wide open more than ever, through which the living Christ passes moment by moment into my redeemed body, filling, energizing, vitalizing, it with the presence and power of His own personality, turning my whole being into a "new heaven and new earth." "The Lord, thy God." Thy God. My God. Then all that is in God Almighty is mine and in me just as far as I am able and willing to appropriate Him and all that belongs to Him. This God, "Mighty," ALL Mighty God, is our INSIDE God. He is, as Father, Son and Holy Spirit, in the midst of me, just as really as the sun is in the center of the heavents or like the great dynamo in the center of the power-house of my three-fold being. He is in the midst, at the center of my physical being. He is in the midst of my brain. He is in the midst of my nerve centers. 　For twenty-one years it has been not only a living reality to me, but a reality growing deeper and richer, until now at the age of seventy years, I am in every sense a younger, fresher man than I was at thirty. At this present time I am in the strength of God, doing full twice as much work, mental and physical, as I have ever done in the best days of the past, and this observe, with less than half the effort then neccessary. My life, physical, mental and spiritual, is like an artesian well─always full, overflowong. To speak, teach, travely by night and day in all weather and through all the sudden and violent changes of our variable climate, is no more effort to me than it is for the mill-wheel to turn when the stream is full or for the pipe to let the water run through. My body, soul and spirit thus redeemed, Sanctified and healed I give, O Lord, to Thee, A consecrated offering Thine over more to be. That all my powers with all their might In Thy sole glory may unite.─Hallelujah! 　　　　　　　　　　─Dr. Henry Wilson.

■ 永活之泉（09月27日）

九月廿七日像基督的生命「你們當以基督耶穌的心為心。」腓立比書二章5節什麼是基督耶穌的心？「祂本有神的形像，不以自己與神同等為強奪的，反倒虛己取了奴僕的形像，成為人的樣式，既有人的樣式就自己卑微，存心順服，以至於死，且死在十字架上。」自己卑微和自我犧牲，順服神且愛人，以致於死在十字架上，這是基督把祂的神性表現得淋漓盡緻之處，這種基督的德性值得傚法，祂是有人的樣式而使們能有神的樣式。忘我、捨己，神願意這樣做，使人得到救恩──這就是基督的生命，「愛是不求自己的益處」，祂的生命就是只求神的喜悅和人蒙福。但願沒人說這是辦不到的，因為「在人不能，在神卻凡事都能。」我們恐懼戰兢模成基督的樣式，「我們立志行事都是神在我們心裏運行，為要成就祂的美意。」就如基督所說：「這是父在我裏面運行作成的」，所以祂也在我們裏面運行作工。有人這樣說：「神將傳福音的使命託付予宣教師，那他的生活就該有符合像基督耶穌的具體表現；只有將基督活出來才能使新悔改的人瞭解他所傳的信息，若干時日後，因我們儘量避免將基督隱藏起來，宣教地區就有人願為主而活。」教會的目的就是要樹立基督樣式的標準以為基督徒的楷模，宣教師也能在宣教地區如此做，並且說：「傚法我，像我傚法基督一樣。」除非我們的信心成全神運行在我們裏面的應許，否則不要停止。信心可喚起宣教師是受基督啟示所託，並賜予能力以完成高尚而神聖的呼召。但願所有傳道人和宣教師以及代禱者，都能以基督耶穌的心為心，做他們的標竿。

■ 中文屬天日子（09月27日）

九月廿七日　「去」的堅決「您無論往那裡去，我要跟從您。」路加福音九章57節我們的主對這個人的態度，是非常失望的，「因為祂知道人裡面所存的。」我們必要說：「可惜得著此人的機會失掉了啊！」「可惜，吹他一陣北風，把他凍僵了，叫他失望走開了啊！」切勿為你的主辯護。主的話語截人刺人，直到沒有可截刺的為止。凡摧毀人不服務神的事，耶穌對之是無恩意的。我們主的這種答案不是根據怪想，而是依據人裡面所存的。如果神的靈把主的一句話帶進你的心截刺你，你應該知道有甚麼事，是祂要截刺死的。九章58節裡的話，能敲出我們的心，叫我們知道服事耶穌是出於心之所好。除了我的主，我自己，和一種絕望以外，沒有甚麼可喜好的事。「無論百倍的結果，或沒有結果，問題是在你與我的關係，而我是沒有枕頭的地方的。」九章59節裡，這人不肯叫耶穌失望，也不肯傷父親的心。我們不應把忠於親屬的心，去代替忠於耶穌基督的心，將耶穌放在親屬的後面。在忠心上發生衝突的時候，我們是應不顧一切，把耶穌置於親屬的前面去服從耶穌基督。九章61節，說：「主啊，是的，但……，」的這個人似乎是準備去的樣子，其實是不去的。這人有兩種保留，耶穌基督的呼喚，決無告辭的餘地，因為常用告辭這句話的，是異教徒，不是基督徒。當神召喚來的時候，就要走，切不可停立不前。

■ 中文上海嗎哪（09月27日）

九月廿七日「但受造之物仍然指望脫離敗壞的轄制，得享神兒女自由的榮耀。」羅馬書八章21節你是否在各方面都能超越自我，不再只求自己的快樂？你是否能超越那使你身體陷入危險的事？如果我們屈服於這些邪惡的勢力，那麼我們很快就會被擊潰。儘管神並不完全摧毀疾病，以及傷害我們的力量，但祂總是帶領我們勝過這些轄制。你能否能勝過你的感覺、情緒、感情和環境？你是否能像星星在經歷任何氣候時，都能毫不移動？當不同的手指彈奏豎琴時，豎琴有可能會發出優美的樂聲，或是不合諧的噪音。如果撒但的手指在這把琴上，其所彈出來的聲音必定是醜惡的；然而，當神的手指輕輕撥弄著你的琴弦時，琴必能奏出天韻般的聲籟。你是否能勝過人加諸給你的約束，使你除神之外不受任何人的轄制？你是否能得享神兒女自由的榮耀？我已與基督同復活，我雖然與祂同住在天上，但也與祂同行在人間，我盼望無論我行在何處，都能散發出祂榮耀及愛的光輝。