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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說：「你可以平平安安地回去。願以色列的 神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（03月01日）
三月一日 「你要察看神的作為，因神使為曲的，誰能變為直呢？」傳道書七章13節 神似乎常把他的兒女放在極困難的處境中，使他們無法逃避，也無法解決。 這種處境絕非人類的判斷所能解決的，但這種陰暗際遇，自有其目的，也許你正在陷入這種際遇之中。 似乎你的遭遇是頂煩惱，頂嚴重，你也不懂得為甚麼神要如此待你，但是神的處理決沒有錯誤。不久你就會看見祂的美意。你所處的地位是一個戲臺，你正在戲臺上表演神的榮耀、恩典和權能。 祂不只要施行拯救；祂也要藉此使你學習一個不能遺忘的功課，叫你在事情經過之後，還能常常唱出新的讚美來發出足彀的感謝來。 ─選 「我們知道， 一切都在主的統馭之中， 所以我們必需靜待祂的解釋」 我雖模糊， 主，您卻完全知道， 總有一天， 您會解釋其中奧秘， 那時我才會明白是您最好的安排， 這些曲折， 正是教訓我對您的順服。 給我圍上了藩籬， 使我途徑成為曲折， 我的目光雖遊移不定， 但您卻成了目標； 糾正了我的不耐與高傲， 轉移了我的心， 只聽您的呼召。 我感謝您與讚美您曲折的安排， 我雖不知道， 還是一心信靠， 您把我作了試煉， 何等忭幸， 我要緊緊依靠著您的指導。
■ 英文荒漠甘泉（03月01日）
March 1 "Consider the work of God: for who can make that straight, which he hath made crooked.(Eccles. 7:13.) ＯFTEN God seems to place His children in positions of profound difficulty, leading them into a wedge from which there is no escape; contriving a situation which no human judgment would have permitted, had it been previously consulted. The very cloud conducts them thither. You may be thus involved at this very hour. It does seem perplexing and very serious to the last degree, but it is perfectly right. The issue will more than justify Him who has brought you hither. It is a platform for the display of His almighty grace and power. He will not only deliver you; but in doing so, He will give you a lesson that you will never forget, and to which, in many a psalm and song, in after days, you will revert. You will never be able to thank God enough for having done just as He has. ─Selected. "We may wait till He explains, Because we know that Jesus reigns." It puzzles me; but, Lord, Thou understandest, And wilt one day explain this crooked thing. Meanwhile, I know that it has worked out thy best─ Its very crookedness taught me to cling. Thou hast fenced up my ways, made my paths crooked, To keep my wand'ring eyes fixed on Thee; To make me what I was not, humble, patient; To draw my heart from earthly love to Thee. So I will thank and praise Thee for this puzzle, And trust where I cannot understand. Rejoicing Thou dost hold me worth such testing, I cling the closer to Thy guiding hand. ─F.E.M.I.
■ 永活之泉（03月01日）
三月一日 代禱 「互相代求。」雅各書五章16節 禱告中藏著何等榮耀的奧秘！一方面我們看見神在祂聖潔、慈愛、權能中等待著，渴望著要祝福人；而另一方面，一個猶如塵土中小蟲般微不足道的罪人，竟可藉著禱告帶下天上的生命及愛，住在人的裡面。 然而，代禱的榮耀更是何等大！當一個人大膽地對神說出他對別人之期望時，他尋求神，而神卻賜下祂的永遠生命之無窮大能及一切福氣，不止臨到某一個人，更可能是臨到千萬的人。 代禱！誰能說這不是作神兒女的膽量之最神聖的操練，以及與神交通的最高特權與享受？——也是神所使用的能力，作為工具，為了祂偉大的工作，就是使人成為祂的居所並彰顯祂的榮耀、誰能不認為代禱是教會該用以作為恩典的一個主要憑藉，並該盡一切的力量來培植神的兒女，成為這將毀世界不住禱告的能力。 誰不期望信徒們既已相當進入了這個秘訣將感覺到合一的力量是何等大，同時更確信神將為著祂所揀選的人，在祂面前晝夜的呼籲伸冤？只有當基督徒停止尋求外面合一的幫助，而專一地向寶座，並且對耶穌基督不住的奉獻，不停歇的祈求聖靈的能力，才會使教會穿上彩色的外衣和能力，以勝過世界。 禱告： 我們慈愛的父神，垂聽我們的禱告，並且教導您的教會教導我們每一個人，使我們知道代禱的榮耀、祝福，也是戰勝一切的力量。我們求您使我們看見代禱之於您，乃是您實現您那可稱頌主旨意的路——正如代禱之於我們，乃是我們君尊祭司權柄的運用。對於您的教會及將滅亡的人而言，乃是藉著代禱帶下滿有能力的聖靈——奉主耶穌的名。阿們。
■ 中文屬天日子（03月01日）
三月一日 經常的問語 「你愛我麼？」約翰福音廿一章17節 彼得現在不敢回答甚麼（參太廿六33─35）。未改變的人固然要表白；而彼得的愛，因耶穌基督問語的刺激才能表白。彼得之愛耶穌，正如常人愛好人一樣。那是天性的愛；這也許進入人的深處，但不能觸到一個人的中心。真愛絕不講大語。耶穌說：「凡在人面前承認我的，」（太十32）那就是說，承認祂的愛，不但是用言語，卻也用行為。 若我們不棄掉一切自抬身價的事，神的道就無法與我們發生關係。罪惡能把感覺弄鈍，但是神的道刺激我們，比罪之刺激還要厲害。主的問語，叫情感緊張，直到被耶穌所刺，刺到妙極不能以言語形容的所在。這不是一種平常的刺激，卻是個人密切關係上的刺激。主的道把我們心靈刺成片碎，毫無迷惑存留。切不能把主的問語看為感傷的情調。當主直接向你說話的時候，你不可回答好聽的話，因為它是一種很重的刺激。當主的道刺激到祂兒女的時候，那刺激從不會錯誤的。同時應該知道刺激的焦點就是啟示的最高點。
■ 中文上海嗎哪（03月01日）
三月一日 「要等候耶和華……」詩篇廿七章14節 在聖經中，雖然等候耶和華出現了很多次，但是瞭解的人並不多。有位老神父稱等候耶和華為「操練與神同在」；我則認為等候神是有禱告的習慣，是時時與主交通，不僅求且接受主的話語。有時有些人會要我們為他們禱告，而我們得說：「為什麼？神已回答了我們為你作的祈禱，神的答案正等著你了，但你必須在主前等候才能得到。」 當我們等候主時，就必須重新得力，直到我們「如鷹展翅上騰，奔跑卻不睏倦，行走卻不疲乏。」由於我們的心極有限，無法一口氣就全然接受祂豐富的一切，我們必須處在與祂同在的環境下，直到我們能完全得著祂的生命。這並且是屬靈深度，得享安息，充滿能力、愛和禱告，盼望和事奉的秘訣。所以我說，要等候神。 在神聖潔施恩座前， 我等候享受與主交通， 我在享受、甜美地享受我的主。 在祂腳前，我安靜地坐著， 深深地汲取祂的豐富生命， 傾聽祂輕聲的話語。
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中英聖經朗讀◎黃哲輝牧師◎
