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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年10月22日

時間是：07時03分21秒

■ 中文荒漠甘泉（10月22日）

十月廿二日「摩西牧養他岳父米甸祭司葉忒羅的羊群，一日領羊群往野外去，到了神的山，就是何烈山。耶和華的使者從荊棘裏火燄中向摩西顯現。」出埃及記三章1、2節我們普通總以為異象必須在特別環境中纔能看見，在這裡我們看見我們的理想錯了：異象是在日常生活中看見的，神喜歡在我們日常生活中啟示祂自己。祂常到頂普通的路上去尋找一個人，忽然向他顯現。我的父神阿，求你教導我怎樣在日常生活中等待你。我並不求甚麼超然的感覺。我只求你在日常生活中與我交通。求你在我日常的道路上作我的伴侶。讓這卑賤的人生因著你的同在得著變化。有些基督人喜歡常有特別的喜樂和啟示；但是這並不是神的方法。那些魂遊象外，與看不見的世界有奇異的接觸，並不是神所給我們的應許；神所給我們的應許乃是日常生活上的交通。其實這也已經彀了。門徒中間，看見耶穌在高山上變像的，只有三個人；這三個人也就是同嘗客西馬尼苦味的。沒有一個人能一直留在山上，因為山下還有許多工作等待我們去作。　　　　　　　　　　─選

■ 英文荒漠甘泉（10月22日）

October 22 "Now Moses kept the flock of Jethro his father-in-low, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush." (Exod. 3:1,2.) 　ＴHE vision came in the midst of common toil, and that is where the Lord delights to give His revelations. He seeks a man who is on the ordinary road, and the Diving fire leaps out at his feet. the mystic ladder can rise from the market place to Heaven. It can connect the realm of drudgery with the realms of grace. 　My Father God, help me to expect Thee on the ordinary road. I do not ask for sensational happenings. Commune with me through ordinary work and duty. Be my Companion when I take the common journey. Let the humble life be transfigured by Thy presence. 　Some Christians think they must be always up to mounts of extraordinary joy and revelation; this is not after God's method. Those spiritual visits to high places, and that wonderful intercourse with the unseen world, are not in the promises; the daily life of communion is. And it is enough. We shall have the exceptional revelation if it be right for us. 　There were but three disciples allowed to see the transfiguration, and those three entered the gloom of Gethsemane. No one can stay on the mount of privilege. There are duties in the valley. Christ found His life-work, not in the glory, but in the valley and was there truly and fully the Messiah. The value of the vision and glory is but their gift of fitness for work and endurance. 　　　　　　　　　　－Selected.

■ 永活之泉（10月22日）

十月廿二日　不斷的治死老我「有本屬靈的書，要我們真正而完全的治死亞當在樂園失去原來屬天的生命所產生的污穢本性；而我們活著的目的是以連續在一生每一小段時間內治死老我，然而要不斷地治死屬地的老我，必須以仰望靠著屬天的能力才能奏效。」「你現在所知道這些真理好像貴重的珍珠，你必須變賣一切才能買到；而「自我」毫無良善，必須都變賣了才能得到珍珠，也就是要治死老我，捨棄那悖逆的本性，就是抵擋神的老我；那是一切污穢的根源，向惡的引誘會在老我裏懷胎，治死老我有的新生命，外在的生活也就會戰勝。」這是一切真聖道的根基：除非我們戰勝這屬世的生命或亞當的生命，否則我們不能做什麼。所以我們必須知道使一切有關這個生命的事能脫離這世界；神的兒子呼籲我們捨己，背起自己的十字架。一個人從自己轉向神、捨己，且活在神裏面，有聖子耶穌的性格，除去一切貪婪、淫亂、愛世界、自義、自高、忌恨和嫉妒。「想想若此宗教上的事物和一切真聖潔的意義，若沒有完全治死老我，豈不是空中樓閣！而想想若不治死老我，而要有神裏面的生命，就如不讓種子腐化而要小麥成長！」「治死老我是敬虔唯一途徑，屬靈生命只有從死而生長，建立在治死老我的破碎心懷上。」賜福的主耶穌若不死於十字架，就不能復活進入父神的榮耀裏去，為我們開了一條又新又活的路，使我們能除去血肉的事，進入至聖所。這是一條又新又活的路，使我們能治死老我，在世上享有神的生命和喜樂；不斷治死老我是不斷享受主的同在，有祂大能運行我們內心的訣要。

■ 中文屬天日子（10月22日）

十月廿二日　聖靈的保證「聖靈與我們的心同證……」羅馬書八章16節我們來到神面前，容易陷於交易性質的危險，在我們沒有行神吩咐我們去行的事以前，我們先要得到成功的保證，神為甚麼不將自己向我顯現呢？祂不能，這並不是祂不肯，卻是祂不能，因為你甚麼時候不完全順服祂，你就甚麼時候在歧路上徘徊。你一旦順服，神就向你保證自己；祂不能保證你，但是祂可以保證祂自己的本性在你裡面。如果你要神預先保證，那結果不過是一時感情的衝動。你一旦依靠救贖，停止無禮的辯論，神就給你保證。你一旦撇開理智和辯論，神就向你保證祂所行的，你就慚愧你阻擋祂作為的動作。如果你懷疑神之拯救你脫離罪惡，那麼，你或者是讓祂救你，或者是對祂說你不能救我。不要去問這人或那人，試看馬太福音十一章28節──「可以到我這裡來。」你如果勞苦擔著重擔，來吧；你如果知道你不好，求吧（路十一15）。那從理智決斷而來的直率，容易被人認作聖靈的見證，但是聖靈只見證自己的本性和救贖的工作，從不見證我們的理智。如果我們想使祂見證我們的理智，則我們在黑暗裡，在煩擾中不足為奇。拋開理智，信靠神，祂就要賜以見證。

■ 中文上海嗎哪（10月22日）

十月廿二日「因我們的大祭司，並非不能體恤我們的軟弱……」希伯來書四章15節當我們接觸到苦難、罪的折磨，以及他人的罪對我們的影響時，我們便能稍微體會這些事帶給我們的感受，通常會覺得有難以負荷的感覺，且有很大的心理衝突。或許神藉著這樣的經驗，使我們明白當耶穌承擔我們的罪、疾病和痛苦時，祂對我們是什麼樣的感受。讓我們毫不猶豫地把一切交給主，因為由祂來承受這些，要比由我們獨自承受容易得多。再者，主耶穌在世及死亡時，已經為我們擔當了一切。願我們把重擔全交給耶穌，完全卸下一切，那麼我們才能藉著祂的大能力、祂的生命和愛，進一步地服事他人；而且以祂所給我們的憐恤及幫助，來憐恤幫助世人。因這世界充滿了悲哀，惟有已經嘗過痛苦及醫治的基督使者，方能帶給這喪志的世界些許的安慰。當我們還能擦乾他人的眼淚時，讓我們伸出援手，帶領心靈破碎的人到主面前，祂必親自擦乾他們的淚水。