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撒母耳記上, 1章

1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD.
1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.


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荒漠甘泉五合一

你進站:2026年07月31日
時間是:04時45分24秒
■ 中文荒漠甘泉(07月31日)
七月卅一日 「祂……用手中的巧妙,引導他們。」詩篇七八篇72節 當你前面的道路不明顯的時候,你就應當將你的判斷力完全讓位給聖靈,求祂為你封鎖每一扇別的門戶,只剩下那扇合宜的。同時,你應當繼續站在你原來的地位上不動,如果你沒有得到清楚的指示,就當把你所在的路徑算為神的旨意……當你在長廊上行走的時候,你就要看見神行在你前面,封鎖了許多你願意進去的門戶;但是你必須記得:在這些門戶以外,還有一扇,是祂為你的緣故留著不鎖的。打開來,走進去,在那裏你要面對面看見一道充滿機會的河流─—比你在最歡樂的夢中所想像的更闊、更深;並且是直通大海的。 神常常藉環境引導我們。有時候,前面的道路似乎完全塞住了;但是隔不多久,一件平凡的事情發生了;這件事情,對於別人,也許算不了一回事;但對於信心敏銳的眼睛,卻能示意不少。有時候,這樣的事情,竟會反覆遇到好幾次。這並不是偶然的事,乃是神在為我們敞開一條當走的路徑來。我們越往前走,所得到的指導也越多;正如坐在一部飛快的夜快車上:火車越近城市,我們所看見的燈光也越多。           ─梅爾 如果你到神那裏去求祂引導,祂必引導你;但是祂決不會因為要安慰你對祂的不信或半信,便將那張圖表—─祂在你身上的旨意─—拿出來給你看的。祂只指導你一條路,如果你高高興興,相相信信地往前行去,祂就要再指導你前面的路徑。           ─蒲秀納爾 我一葉扁舟在暴風雨中橫渡海洋,  北風不住的颳, 船邊捲起浪花如狂, 洋面黑暗, 掩藏著深處可怖的暗,  然而為我掌舵的神, 熟知怎樣領航。 有時黑夜茫茫, 看不見一絲光芒,  我不知我的小舟駛向前方, 顛簸不安, 黑夜雖長, 風浪雖急,  我確信掌舵者不使我徬徨。           ─克拉克
■ 英文荒漠甘泉(07月31日)
July 31 "He guided them by the skillfulness of his hands."(Psa. 78:72.)  WHEN you are doubtful as to your course, submit your judgment absolutely to the Spirit of God, and ask Him to shut against you every door but the right one...Meanwhile keep on as you are, and consider the absence of indication to be the indication of God's will that you are on His track...As you go down the long corridor, you will find that He has preceded you, and locked many doors which you would fain have entered; but be sure that beyond these there is one which He has left unlocked. Open it and enter, and you will find yourself face to face with a bend of the river of opportunity, broader and deeper than anything you had dared to imagine in your sunniest dreams. Launch forth upon it; it conducts to the open sea.  God guides us, often by circumstances. At one moment the way may seem utterly blocked; and then shortly afterward some trivial incident occurs, which might not seem much to others, but which to the keen eye of faith speaks volumes. Sometimes these things are repeated in various ways, in answer to prayer. They are not haphazard results of chance, but the opening up of circumstances in the direction in which we would walk. And they begin to multiply as we advance toward our goal, just as the lights do as we near a populous town, when darting through the land by night express.           ─F. B. Meyer.  If you go to Him to be guided, He will guide you; but He will not comfort your distrust or half-trust of Him by showing you the chart of all His purposed concerning you. He will show you only into a way where, if you go cheerfully and trustfully forward, He will show you on still farther.           ─Horace Bushnell. As moves my fragile bark across the storm-swept sea. Great waves beat o'er her side, as north wind blows; Deep in the darkness hid lie threat'ning rocks and shoals; But all of these, and more, my Pilot knows. Sometimes when dark the night, and every light gone out, I wonder to what port my frail ship goes; Still though the night be long, and restless all my hours, My distant good, I'm sure, my Pilot knows.           ─Thomas Curtis Clark.
■ 永活之泉(07月31日)
七月卅一日 基督是我們的生命 「你們已經死了,你們的生命與基督一同藏在神裏面,基督是我們的生命。」歌羅西書三章3、4節 讓我們來總結我們所學習有關在基督裏新生命的事。首先,我們要瞭解本章所教導的,並且打算活出這種生命。 保羅在致歌羅西人的信中說到:「你們已經死了,與基督一同藏在神裏面。」只有神的靈能使我們瞭解,相信並實行與基督同受苦和死的真理,藉著聖靈從基督領受的,是不會死亡的新生命。聖靈向我們保證:當我與基督同死時,祂死能力也在我身上運行。 同時基督的生命:「你們的生命與基督一同藏在神裏面。」這就是基督在被賣的那一夜說的:「你們會知道我在父裏,父在我裏面」——與基督一同在父神裏面,我的生命與基督一同安全地藏在父神裏面;藉著聖靈的工作,我每天從那裏因信接受更新。 難道這不是神的兒女長進得如此緩慢的理由嗎?他們不知道那位死在十字架上,現在又真實活在天上父神裏面基督的生命,也不知道必須每天利用安靜的時刻,從神那裏接受更新。知道我屬靈的生命不掌握在我手上,而是藏在神裏,是何等喜樂,基督和聖靈要將這種新生命賜給那謙卑、篤信神的兒女。 知道環繞我神的兒女,也有這種與基督一同在神裏面的新生命是何等的喜樂!這一個為神掌管的團契,我們彼此之間的愛心和代禱又是何其誠摯。 「你們的生命與基督一同藏在神裏面,基督是我們的生命。」噢!神的靈!讓我信賴您所賜予這真實的生命。
■ 中文屬天日子(07月31日)
七月卅一日 直到你完全屬祂 「但忍耐也當成功,使你們成全完備,毫無缺欠。」雅各書一章4節 我們之中有許多人大體是過得去的,但是有些地方不當心。這不是罪的問題,卻是生命中肉慾的問題,就是肉慾的生活使我們不當心。不當心是種對於聖靈的侮辱。我們無論在吃喝方面,或在敬拜神方面,不應該有不當心的行為。 我們對於神的關係,不但必要正當,但是那關係的外表,也應當正當。神絕對不許有甚麼事閃避,一舉一動,都要經過祂的檢舉。神屢次用各種方法領我們回到原來的地點。祂不憚難地領我們回到那一點,直到我們學會了那一課為止,因為這樣才能產生出完全的結果。這也許是衝動的問題,神一而再地,以最大的忍耐,領我們回到某一個特殊之點,或許是心裡的幻想,或是獨立的個性。神要把──「尚未全善」四個字,印在我們身上。 這次的集會充滿了神救贖的啟示,我們的心是完全歸向祂,這實在是一種罕有的時候;祂在我們裡面工作,使我們知道我們只有與祂同在,才能大致不差;聖靈藉著聖雅各說:「但忍耐也當成功」。留心不整潔的瑣事──「啊,這是現在可以過去的。」無論如何,神必不斷的用耐心指出來,直到我們完全屬祂。
■ 中文上海嗎哪(07月31日)
七月卅一日 「我們……周圍遭患難……」哥林多後書七章5節 為什麼神必須帶領我們歷經苦難,且允許我們不斷地受到重大的壓力? 第一,如果我們沒有壓力和試煉,就看不出祂足夠的力量和恩典。哥林多後書四章7節說:「我們有這寶貝放在瓦器裡,要顯明這莫大的能力,是出於神,不是出於我們。」 第二,則是在困境中我們更能感受到我們對神的倚靠。神就是要藉此教導我們不斷地倚靠祂,使我們一直在祂愛的呵護和照顧下成長。 耶穌也曾全然倚靠天父,所以祂要我們絕不靠自己擁有的力量。祂要我們永遠倚靠祂,而且要有與祂同行才敢行動的態度。 困難使我們學習倚靠。因為除非經過考驗,我們無法學到信心的功課。這是神信心的學校,與其逃課,我們倒不如做個好學生。 我們一旦學會了信心的功課,就能永遠受益,且因此不斷得福。反之,我們若是缺乏信心,就算財富上門也會不翼而飛。
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20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。

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