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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(08月09日)
八月九日 「靠你有力量……的,這人便為有福。他們經過流淚谷,叫這谷變為泉源之地。」詩篇八四篇5、6節 快樂歡欣的人,不能知道安慰的甜蜜。如果我們想得到神最貴重的禮物─—安慰─—我們必須進入「深處」與神合作。 我曾經過「流淚谷」, 我兒有悲哀與痛苦, 但「賜各樣安慰的神」, 伴著我, 隨時給我支柱。 大地需要陽光, 也需要陰雲, 靈魂需要歡笑, 也需要悲傷, 因此祂常把我們放進洪爐, 提煉真金, 也鍛成了精鋼。 當祂領我們穿過苦難谷, 我們追隨萬能者的手和足, 祂給我們的試煉和悲哀, 是祂一部份慈愛的教育。 我們常怕修枝剪莖, 忘了這位萬能園丁, 誰知修剪得愈徹底, 生命才長得愈充盈。 祂有一個明智的目標, 祂深知痛苦的需要, 祂在暗谷裏輕聲說: 「我做的, 此後你會明瞭」。 我們行經生命的幽谷, 祂愛的清泉源源流出, 使我們領會悲哀和喪失, 只是改了裝的幸福。 因此不論路途黑暗或光明, 我們總是跟著祂進行; 我們確信神能賜與安慰, 祂在黑夜帶來歌聲。
■ 英文荒漠甘泉(08月09日)
August 9 "Blessed is the man whose strength is in thee...who passing through the valley of weeping, make it a well." (Psalm 84:5, 6.) COMFORT does not come to the light-hearted and merry. We must go down into "depths" if we would experience this most precious of God's gifts-comfort, and thus be prepared to be co-workers together with Him. When night-needfull night-gathers over the garden of our souls, when the leaves close up, and the flowers no longer hold any sunlight within their folded petals, there shall never be wanting, even in the thickest darkness, drops of heavenly dew-dew which falls only when the sun has gone. "I have been through the valley of weeping. The valley of sorrow and pain; But the `God of all comfort' was with me. At hand to uphold and sustain. "As the earth needs the clouds and sunshine, Our souls need both sorrow and joy; So He places us oft in the furnace, The dross from the gold to destroy. "When he leads thro' some valley of trouble, His omnipotent hand we trace; For the trials and sorrows He sends us, Are part of His lessons in grace. "Oft we shrink from the purging and pruning, Forgetting the Husbandman knows That the deeper the cutting and paring, The richer the cluster that grows. "Well He knows that affliction is needed; He has a wise purpose in view, And in the dark valley He whispers, `Hereafter thou'lt know what I do.' "As we travel thro' life's shadow'd valley, Fresh springs of His love ever rise; And we learn that our sorrow and losses, Are blessings just sent in disguise. "So we'll follow wherever He leadeth, Let the path be dreary or bright; For we've proved that our God can give comfort; Our God can give songs in the night."
■ 永活之泉(08月09日)
八月九日 跟從我 「耶穌看著他,就愛他,對他說:『你還缺少一件,去變賣你所有的,分給窮人,就必有財寶在天上;你還要來跟從我。」馬可福音十章21節 當基督對那位青年的官說了這句話之後,他就憂愁的走了,耶穌就說:「財主進神的國是何等地難啊!」門徒聽了十分稀奇;但當耶穌又再補充說明,他們就更分外稀奇說:「那誰能得救呢?」耶穌看著他們說:「在人不能,在神卻不然,因為神凡事都能。」 基督曾公開從人的方面表示以背十字架,以作為祂的門徒的條件。祂從神的方面向青年的官啟示,說神願幫助人捨棄所有得以進入神的國度,而在彼得承認祂是基督、是神的兒子時,祂又說,這不是屬血氣的指示祂的,而是天上的父指示祂的;同時也向其他人宣告天父是唯一啟示的來源。這裏祂向青年官揭示,只有屬靈的能力才能使人背起自己的十字架,犧牲生命、捨己、恨惡,這些常是襲擊我們天然的生命。 多少人群要跟隨基督,順服祂的命令,卻完全地失敗!多少人因基督在他們可及之處想作基督徒,卻做不到基督向他們全心奉獻和治死老我的要求! 讓我們從今天的信息,衷心學習與十字架交通的意義,信靠永生神,使我們靠著祂在我們心中所運行的大能,做到門徒的要求,在與十字架交通下跟隨基督。
■ 中文屬天日子(08月09日)
八月九日 父所能聽到的祈求 「父啊!我感謝您,因為您已經聽我。」約翰福音十一章41節 當神的兒子祈求的時候,祂只有一種意識,那意識就是祂的父。神常常聽祂兒子的祈求,如果神的兒子在我裡面形成了,也必常常聽我的祈求。我必看見神的兒子在我身上彰顯出來。「你們的身子就是聖靈的殿」(林前六19),是神的兒子的「伯利恆」。神的兒子在我裡面得著機會麼?神的兒子的直率天真的生命發射出來,恰如祂活在世上的生命一樣麼?當我在日常生活裡做個常人的時候,神兒子的祈求曾在我裡面求過麼?「到那日,你們要奉我的名祈求……」(約十六26)何日?是聖靈來到我身上,使我與我主真誠合一的日子。 主耶穌基督十二分的滿意你的生活麼?還是你抓著了一根靈性的「支柱」呢?絕不要讓理性突入,將神兒子推到一旁。理性是神給與人性的一種恩賜;切勿奉理性為王!認識父的是兒子;理性不曾認識祂,永不認識。人的才智從不會崇拜神的,除非這些才智為神內在的兒子所變化。我們必得叫我們的肉體完全受祂的支配,也要叫它時時按祂的支配工作。我們的生活是這樣倚靠耶穌基督,叫祂的生命「顯現在我身上」麼?
■ 中文上海嗎哪(08月09日)
八月九日 「亞倫……要把那隻活著的公山羊奉上,兩手按在羊頭上,承認以色列人諸般的罪孽過犯。」利未記十六章20、21節 如果我們犯了什麼邪惡的錯,或是心中深處有不聖潔的感覺,我們有特權立刻把這些罪孽都交給耶穌,以及聖靈,就好像這些事早已與祂同釘十字架了。然後一切的罪孽就像在會幕外,被燒成灰的贖罪牲畜一樣,全部勾銷了。 也許我們會經歷一些很深的痛苦,難過一段很長的時間,而且這整個經驗非常的真實,但是在我們把罪交給神時,我們能感受到神甜美、神聖的同在。在我們靈裡則有潔淨,與罪完全脫離關係的感覺。因為當罪像贖罪祭牲焚燒在壇上時,一切都會消失,就連我們的衣服也不會留下任何氣味。 能有聖靈來清除罪,可說是我們的祝福。因為除了聖靈的劍之外,沒有任何的刀刃能完全斬除我們的邪惡;而且聖靈的劍只會接觸到罪,並不會傷害到犯罪的我們。 主耶穌,謝謝您為我們成為代罪的羔羊,我們願把罪、自己,以及老我都擺在您的十字架上。願您以聖火把我們燒盡,好叫我們向一切死,只向著您活。
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隨機小語西方哲學家嚇伯特說:「一個人如果二十歲而不美麗、三十歲而不建壯、四十歲而不富有、五十歲而不聰明,就永遠失去這些」。黃哲輝牧師說:「當一個人可以有機會抓住而不抓住機會,他就會永遠失去機會」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |