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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年08月15日

時間是：08時28分25秒

■ 中文荒漠甘泉（08月15日）

八月十五日「我們進入神的國，必須經歷許多艱難。」使徒行傳十四章22節人生最佳美的東西，都是從苦難中得來的。麥子必須磨碎，纔能做成麵包。香料必須經火，纔能發出濃郁的香氣。泥土必須耕鬆，纔能適於下種。照樣，一個破碎的心，纔會得到神的喜悅。人生最甜蜜的歡樂，都是憂傷的果子。我們必須親身經歷許多艱難，然後纔會去安慰別人。靠著我茅舍的柴扉，開著一叢美麗的花，那是可愛的野薔薇。每逢朝起和臨睡，這野薔薇放送出，沁人心肺的香味。但在雨滴摧打之下，花氣更芬芳，隨著雨水，從我腳旁徐徐流瀉。我常密密親親，撫摸那嫩綠的葉片，和它作愛的溫存。當我手指用力緊擠，壓碎了它的花瓣，另一種濃香就會騰起。主啊，願我的生命就像花香，在狂風暴風的時候，散發出更美的芬芳。假若這是您祝福的旨意，要我靈魂受壓碎的痛苦，請您用力，我決不逃避。當最後的花香溢出之時，我低聲說：「祂深深愛著祂那被壓碎的野薔薇」。如果你渴望作一個安慰使者，如果你願意有憐恤的恩賜，如果你想從你身上流出新鮮的慰語來扶持受試煉的弟兄姊妹，如果你要在日常過著光圓的生活不叫別人感到你的酸辣，你必須甘心樂意地付一筆昂貴的教育費─—你必須像主那樣受苦。　　　　　　　　　　─勞勃生

■ 英文荒漠甘泉（08月15日）

August 15 "Through many tribulations we must enter the kingdom of God." (Acts 14:22.) 　ＴHE best things of life come out of wounding. Wheat is crushed before it becomes bread. Incense must be cast upon the fire before its odors are set free. The ground must be broken with the sharp plough before it is ready to receive the seed. It is the broken heart that pleases God. The sweetest joys in life are the fruits of sorrow. Human nature seems to need suffering to fit it for being a blessing to the world. "Beside my cottage door it grows, The loveliest, daintiest flower that blows. A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from is flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, `He loves and knows His crushed briar rose.'" 　If you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact that never inflicts pain; you must be content to pay the price of a costly education-like Him, you must suffer. 　　　　　　　　　　─F. W. Robertson.

■ 永活之泉（08月15日）

八月十五日　成了耶穌嘗了那醋就說：「成了。」約翰福音十九章30節主在十字架所說的七句話，向我們啟示出祂的心意和性情。在主一開始出來工作時，祂說：「我的食物就是遵行差我來者的旨意作成祂的工。」（約四34）在任何的事上無論大小，總要成就神的工作，當祂作了三年的事工，祂從事大祭司的禱告說：「我在地上已經榮耀您，您所託付我的工作，我已成全了。」（約十七4），而在十字架上犧牲以致於死時纔能無愧的說：「成了。」這句話表示祂捨棄了自己的生命，當祂受完十字架極重的痛苦之後，就用剩下的力量說出這句話，以表示工作的完成。這句話也把救贖的福音表示得淋漓盡致，因為祂在十字架上已完成了全部人類救恩所需要的一切。每位跟隨耶穌的人也應該有這種性情，我們必須有這種心志，以盡力遵行主的旨意，做成祂的工為食物；無論是我們不放在心上的小事，不可使它妨礙我們做成神的工；或在大事上，我們必須付出更大犧牲，都要盡力做得最好，使我們可以傚法基督說：「成了。」祂完成了工作，也勝過一切仇敵；當我們與基督的死交通時，祂這臨死前的話可做我們日常生活的力量。神的兒子應學習支取「成了」這句話作為財產，憑信心使你在日常生活中，因主在十字架上所成就的有背十字架的精神。

■ 中文屬天日子（08月15日）

八月十五日　重生的標記「你們必須重生。」約翰福音三章7節「人已經老了，如何能重生呢？」（約三4）這問題的答案是肯死與不肯死。肯將權利、德行、宗教，以及世事一一死去，然後接受一種從來沒有的生命，就是重生。新生命在有意識的悔改裡和無意識的聖潔裡，將自己顯示出來。「凡接待祂的。」（約一12）我之認識耶穌是從內心靈性知覺而生的，或只是因聽別人之所說而學知的呢？我的生命裡有甚麼東西，使我與主耶穌聯合，以祂為我的救主麼？各種靈性的經驗必以個人的知識為根基。重生的意思是我看見耶穌。「人若不重生，就不能見神的國。」（約三3）我是尋求天國的標記呢？還是我尋神的統治麼？重生給與靈見的新能力，我藉此得以辨別神的統治。祂的統治永遠如是，與祂的本性真實無二，我現在接受了祂的本性，我能明白祂的統治。「凡從神生的，就不犯罪。」（約壹三9）我要停止犯罪或我已停止犯罪呢？從神生的，是有神超然的能力，不再犯罪的意思。聖經裡從不問一個基督徒應該犯罪麼？聖經很著重的說，一個基督徒必定不犯罪。新生命在我裡面的功效，是我們不犯罪，不僅我有力量不犯罪，卻是我們已停止犯罪。約翰一書三章9節並不是指著我們不能犯罪，乃是指我們如果服從神在我們裡面的生命，我們必不犯罪。

■ 中文上海嗎哪（08月15日）

八月十五日「……祂要引導你們明白一切的真理……」約翰福音十六章13節聖靈來並非是要給我們普通的常識，祂乃是要賜給我們生命以及屬靈的亮光；我們越是靠近祂，祂的亮光和引導就越顯得清楚。因為聖靈要引導我們進入一切真理，祂把真理的亮光照在我們心中，又啟示我們認識基督，使我們能明白聖經。因祂要我們能毫無疑問地理解屬靈的事實。聖靈是智慧的靈，能幫助我們得著基督的教訓。祂照明我們心中的眼睛，使我們知道祂的恩召有何等指望。「祂在聖徒中得的基業，有何等豐富的榮耀；並知道祂向我們這信的人所顯的能力，是何等浩大。」(弗一18—19) 帶有能力，如同火焰的聖靈，願您使我們滿有耐性，又賜我當說的話。願您伸出您強壯的手，使我們再次用五旬節的恩賜。願您奇妙的能力重新彰顯於全地。