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撒母耳記上, 1章

1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD.
1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年05月25日
時間是:04時37分04秒
■ 中文荒漠甘泉(05月25日)
五月廿五日 「我為選民凡事忍耐,叫他們也可以得著……救恩,和永遠的榮耀。」提摩太后書二章10節 當約伯坐在灰燼之中,假如他能知道神的旨意,究竟如何的時候,他所遭遇的磨難,正是給世人解答這個問題,他可能重新鼓起勇氣來。沒有人只為自己而活。約伯的生命,只是你我生命擴大的寫照。我們雖不知道每一個人將遭遇到何種試煉,但能相信,使約伯苦痛病中掙扎的那些日子,就是使他值得為後世之人懷念的日子,若不是那些日子,他的名字絕不會寫在聖經上。因此我們在奮鬥前進,遭遇到這種阻撓,而從不灰心的這些日子,也將成為我們一生中最有意義的日子。           ─柯以爾 誰不知道我們最大的悲痛,是發生在最幸福的時候!當我們笑容滿面,閒步於春花怒放的庭園時,我們的心常在此時頹唐下沈。 生活愉快逍遙的人,得不到最高屬天的生命,他已有了酬報,而且滿足於所得的酬報,卻是他屬靈生命長進的阻礙;使他本能意願向最高最深之處的發展,亦因此而停滯了;他的生命還沒有和最高貴的喜悅之音發生共鳴,就很快的耗為灰燼了。 「哀慟的人有福了;因為他們必得安慰。」(太五4)星光照耀得最亮的時候,是在黑暗的冬夜。龍膽花開得最美麗的地方,是在冰雪的山頂。 神的應許,似乎要等待痛苦的壓力,像酒坊中的壓酢機那樣,酢出最香烈的佳釀來。唯有經歷悲哀的人,才知道耶穌是多麼慈愛。           ─選 你雖只有一點點陽光,但對於你這長夜的陰暗是明智的安排。如果永遠驕陽麗日的夏天,也許會把你曬成一片乾枯不毛之地。           ─選 你的主無所不知,雲和太陽,都受祂的使喚與調節。 「這是個陰天」「不錯,但你難道沒有看見也有補釘似的幾片蔚藍的天空嗎」?
■ 英文荒漠甘泉(05月25日)
May 25  "I endure all things for the sake of God's own people; so that they also may obtain salvation……and with it eternal glory."(2 Tim. 2:10.) (Weymouth.)  IF Job could have known as he sat there in the ashes, bruishing his heart on this problem of providence─that in the trouble that had come upon him he was doing what one man may do to work out the problem for the world, he might again have taken courage. No man lives to himself. Job's life is but your life and mine written in larger text...So, then, though we may not know what trials wait on any of us, we can believe that, as the days in which Job wrestled with his dark maladies are the only days that make him worth remembrance, and but for which his name had never been written in the book of life, so the days through which we struggle, finding no way, but never losing the light, will be the most significant we are called to live           ─Robert Collyer.  Who does not know that our most sorrowful days have been amongst our best? When the face is wreathed in smiles and we trip lightly over meadows bespangled with spring flowers, the heart is often running to waste.  The soul which is always blithe and gay misses the deepest life. It has its reward, and it is satisfied to its measure, though that measure is a very scanty one. But the heart is dwarfed; and the nature, which is capable of the hightest heights, the deepest depths, is undevelped; and life presently burns down to its socket without having known the resonance of the deepest chords of joy.  "Blessed are they that mourn." Stars shine brightest in the long dark night of winter. The gentians show their fairest bloom amid almost inaccessible heights of snow and ice.  God's promises seem to wait for the pressure of pain to trample out their richest juice as in a wine-press. Only those who have sorrowed know how tender is the "Man of Sorrows."            ─Selected.  Thou hast but little sunshine, but thy long glooms are wisely appointed thee; for perhaps a stretch of summer weather would have made thee as a parched land and barren wilderness. Thy Lord knows best, and he has the clouds and the sun at His disposal.           ─Selected.  "It is a gray day." "Yes, but dinna ye see the patch of blue?"           ─Scotch Shoemaker.
■ 永活之泉(05月25日)
五月廿五日 聖靈和血 「作見證的原來有三:就是聖靈,水和血,這三樣也都歸於一。」約翰壹書五章8節 水是外用的,使用於一個重生的人,更新和罪惡洗淨水禮的記號,聖靈和血兩個屬靈的字眼是在重生者內心的工作,血是洗淨罪惡,聖靈是更新一切天然的性情,自然二者合而為一。 合一是屬靈和真實的,藉著血的救贖和洗淨,可使我們得到聖靈;也只有因著血,我們才有信心為得著聖靈而禱告。哦!基督徒!你是否每天無畏地依靠聖靈的引導,使你的信心堅固而確立在寶血之上。 當你生命有隱而未顯的過犯,就會令聖靈擔憂而被迫離開你,這時你只有堅信「基督的血能洗淨你一切的罪」,才能免去這種光景,你只有藉著羔羊的血來親近神,帶著你所知道或不知道的罪來到基督面前,懇求祂寶血的潔淨。唯有向主的愛,要求才能為神所接受和赦免。 雖然如此,但你不可滿足於罪得赦免,更靠著血親近神祈求聖靈的充滿,在舊約只有祭司可帶血進入聖所,大祭司可到至聖所,但現卻因基督的血可進入天上的至聖所並接受聖靈的澆灌,不要有任何懷疑,靠著血為聖靈充滿。 為耶穌基督寶血所救贖,因著被神買回而願向祂降服,將身體獻上成為聖靈居所,而為神而用的器皿,這些都應合而為一。
■ 中文屬天日子(05月25日)
五月廿五日 自利的試驗 「你向左,我就向右,你向右,我就向左。」創世記十三章9節 你能把你信賴神的生活盡量的提早,將有很豐滿的美麗的境界在你面前敞開,而這些境界也是你所應享的權利;但是如果你生活於信仰之中,你會運用你的權利來取消你的權益,讓神來替你選擇。有時神讓你進到試驗的階段,如果你所過的不是信仰的生活,你會考慮你的幸福,和權利以內的事;但是如果你所過的是信仰的生活,你必樂意取消你的權利,讓神來替你選擇。這是一種訓練,藉著這種訓練,順從神的聲音,那自然的生活必是變成靈性的生活。 無論如何,以權利為生活的指導,那就削弱了靈性的透視。信靠神生活的大仇敵,不是罪,而是好得不夠的好,好是最好的仇敵。亞伯拉罕很可以選擇那似乎是世界上最合宜的事,而且是他的權利,他不選擇,四周的人倒把他看成笨蛋。我們之中有許多人不遵從靈的指導,因為我們寧願選擇自己所認為好的事,不靠神替我們選擇,我們要學會遵從神的標準而行走,「在我面前行」。
■ 中文上海嗎哪(05月25日)
五月廿五日 「使我認識基督……」腓立比書三章16節 與其認識有關耶穌的真理,不如認識耶穌本身,因為神能藉著聖靈,將其深奧的事顯現給我們。使徒保羅的心願,乃是「使我認識基督」。他求的不是有關耶穌的真理,或是神更深更高的教導,乃是進入至聖、耶穌所在之地,也就是至高者發光之處,使得神至聖所變為榮耀的地方。他要的是進入主自己的奧秘。 雅各在伯特利時,他向神所求的就是要認識祂。而今,神已經把光照在我們心裡,叫我們得知神榮耀的光,顯在耶穌基督的面上(林後四6)。屬靈的秘訣就是在此,乃為要得著耶穌本身,而不是任何其他事;是認識神,彷彿除了耶穌之外,我們不認識任何人。 神盼望我們不僅能說:「我相信您,我知道有關您的真理。」而且能說:「我認識您。」因為神要我們認識祂,勝過知道其他一切奧秘。祂為我們預備了榮耀和能力,只要我們專心尋求,祂就會慷慨地賜予。
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