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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月28日)
四月廿八日 「以色列人呼求耶和華的時候,耶和華就為他們興起一位拯救者救他們,就是迦勒兄弟……俄陀聶。耶和華的靈降在他的身上。」士師記三章9、10節 神一直在預備祂的勇士;等到時期滿了,祂就把他們放在適當的地位上,世界就要驚異,不知他們從何而來。 親愛的,讓聖靈用各種不同的方法來預備你罷;一等到末了一步手續完畢,神就要安放你在適當的位置上。 有一天要來,像俄陀聶一樣,我們也將坐在寶座上與基督一同掌權,管轄列國。可是在那榮耀的日子以前,我們必須讓神預備我們,猶如神在古珊利薩田的苛政之下預備俄陀聶。神在地上預備一個俄陀聶,在天上就預備一個寶座。 ─宣信 人類的偉大力量, 並非得自安樂之鄉, 英雄絕不像一葉浮萍, 僅在平靜的止水中徜徉。 每一個人必須先經過患難的隧道,然後纔能走上勝利的大道。
■ 英文荒漠甘泉(04月28日)
April 28 "And when the children of Israel cried unto the Lord, the Lord raised up a deliverer....who delivered them, even Othniel……Caleb's younger brother. And the Spirit of the Lord came upon him."(Judges 3:9, 10.) GOD is preparing His heroes; and when opportunity comes, He can fit them into their place in a moment, and the world will wonder where they came from. Let the Holy Ghost prepare you, dear friend, by the discipline of life; and when the last finishing touch has been given to the marble, it will be easy for God to put it on the pedestal, and fit it into its niche. There is a day coming when, like Othniel, we, too, shall judge the nations, and rule and reign with Christ on the millennial earth. But ere that glorious day can be we must let God prepare us, as He did Othniel at Kirjath-sepher, amid the trials of our present life, and the little victories, the significance of which, perhaps, we little dream. At least, let us be sure of this, and if the Holy Ghost has an Othniel ready, the Lord of heaven and earth has a throne prepared for him. ─A.B. Simpson. "Human strength and human greatness Spring not from life's sunny side, Heross must be more than driftwood Floating on a waveless tide." "Every highway of human life dips in the dale now and then. Every man must go through the tunnel of tribulation before he can travel on the elevated road of triumph."
■ 永活之泉(04月28日)
四月廿八日 諸般恩典的神 「那賜諸般恩典的神,曾在基督裏召你們,得享祂永遠的榮耀,等你們暫受苦難之後,必要親自成全你們,堅固你們,賜力量給你們。」彼得前書五章10節 我們知道希伯來書把所有的教訓,都集中在這個美妙的應許上,「願賜平安的神,在各樣善事上成全你們。」彼得也同樣說:「賜諸般恩典的神,……親自成全你們,堅固你們,賜力量給你們。」一天過一天,神自己是我們惟一信託的對象。當我們想到我們的工作、我們的需要、我們的生活以及我們心中所有的願望時,神自己必須是我們的希望和倚靠的惟一對象。 神怎樣是宇宙的中心,是宇宙力量的惟一源頭,是命令並控制宇宙一切活動的惟一領導者;在信徒的生活中,神也必須有同樣的地位。在每一個新的日子裏,我們第一個並主要的思想應該是:神,只有神能使我在這一天中過祂所要我過的生活。 如今我們在這位神面前的地位是甚麼呢?我們豈不感覺每天首先該想到的,乃是卑微的將自己交在祂手中,承認我們是絕對的無助,並使自己如小孩般的向祂降服,使我們從祂得著下列應許的成全麼?「賜平安的神,在各樣善事上成全你們。」「那賜諸般恩典的神……成全你們、堅固你們、賜力量給你們。」 相信你在二月份的每一天中已經學習每天早晨遇見神,並且給祂時間來啟示祂自己,並讓祂在這一天中管理我們的生活,那是絕對需要的。我們對彼得所說的這些話,豈不也該有如下的態度麼?當神和我們之間的這件事被我們明白時,我們就要向祂獻上這樣的禱告:可稱頌的父啊,為著這新的日子的生活和工作,我的心倚靠您;我的希望是在於您的話:「賜平安的神在各樣的善事上成全你們。」「那賜諸般恩典的神,……成全你們、堅固你們、賜力量給你們」 靠著神的恩典,今後我要每天早晨在這樣的靈裏,起來並出去工作:謙卑地相信祂的話:「神必親自成全你們。耶和華必成全關乎我的事。」 永遠可稱頌的父啊!我懇切地求您,樂意將您兒女的眼睛開啟,使他們看見您的兒子既然永遠得以完全了,您也照樣等待作工在我們每一個人裏面,來成全您的聖徒,使您的榮耀得以彰顯。
■ 中文屬天日子(04月28日)
四月廿八日 你所要得著的 「你無論往那裡去,我必使你以自己的命為掠物。」耶利米書四五章5節 這是主對於那些信靠祂的人,所不能搖動的祕密──「我要將生命賜給你」。人所要的,有甚麼比他的生命,還寶貴的呢?這是再重要不過的事。「使你以自己的命為掠物」,意思是說,你無論往那裡,即使走入地獄,你也保有性命的回來。沒有甚麼能加害於你。我們中有許多人,迷於現世的繁華,不是因為財產和佔有,卻是因為幸福。這一切都要過去的,只有超現世的事物是不會過去的。那就是:「與基督一同藏在神裡面」的生命。 你願意讓神,使你與祂聯合為一,不注意你所謂的「大事」麼?你願意放棄一切,完全讓神做主麼?完全順從的證據就是不同:「這事將怎樣呢」?小心發問。你一有將怎樣的發問,你就沒有絕對的順從,尚未真實的倚靠神。你一旦順從了,你就不再問及神將何作為。順從的意思,是不發任何疑問的。如果你完全順從神,祂自會對你說:「我必使你以自己的命為掠物」。人之所以缺乏生氣,是因為神沒有給他們甚麼。他們沒有把他們的生命看為掠物。若要免除這種情形,只有順從神。當你達到順從神的時候,你便是人間最堪誇讚,最幸運的人物了;神絕對得著了你,也把生命賜給你。如果你沒有達到那地步,不是因為你不順從,就是因為不願做個純然樸實的人的緣故。
■ 中文上海嗎哪(04月28日)
四月廿八日 「因為你們立志行事,都是神在你們心裡運行……」腓立比書二章13節 成為聖潔乃是聖靈的恩賜、屬靈的果子、主耶穌基督的恩惠,以及神為一切相信祂的人所預備的繼承產業。成為聖潔是靠信心得著,不是靠行為。是屬天的聖潔,不是人為的自我改變或追求完全的結果。成為聖潔乃是純潔、無限、永恆的成聖生命,在基督徒的生活中不斷地湧現。成為聖潔是汲取神的完全,靠著祂在我們心裡的運行而作為。 這種屬天的聖潔是多麼的容易、自然,而令人愉快啊!這樣的生活的確是一條大道,絕不是人徒然無果效所苦修出來的窄路。屬天的聖潔像神偉大的高架鐵路,能越過一切在較低路上掙扎的人。神能藉著祂的大能大力使掙扎的人提昇到祂的高架路上。當其他的人靠彎曲的梯子吃力地往上爬時,祂能用祂的「電梯」,毫不費力地帶我們到祂王宮的內室去。 讓我們今天完全地得著祂,好使祂能運行在我們心中,叫我們謹守遵行祂的典章(結卅六27)。
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