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撒母耳記上, 1章

1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD.
1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.


本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!!

荒漠甘泉五合一

你進站:2026年11月03日
時間是:08時51分16秒
■ 中文荒漠甘泉(11月03日)
十一月三日 「在一切淨光的高處必有他們的牧場。」以賽亞書四九章9節(直譯) 小玩意兒很容易到手,但是貴重的東西卻須要花費鉅大的代價。成功的獲得,往往要用血去換來的。假若你準備付出足夠的鮮血,你就有希望達到勝利的頂點,若要登上神聖的高峰,也是如此。真正的英雄故事,都是描寫流血犧牲的故事。生命和人格的最高價值,不會隨風吹來。偉大的靈魂,必有重大的悲哀。 偉大的真理, 要以高價換來,  不像平凡事物得之甚易, 在日常生活中到處可遇,  隨風飄到我們的面前。 偉大的勝利,得之非易,  它不會在酣夢中來到, 靈魂在和逆境苦鬥時,  才能把握它的奧秘。 或是在憂傷煩惱的日子,  那時神伸出強力的手指, 犁鬆我沈滯心底泥土,  挑起了埋藏勝利種子。 在軟弱孤寂痛苦的時候,  被折磨的心在扭絞中擠出真理, 好像辛勤的耕耘, 產生了收穫,  這樣何嘗白費了血淚洗禮。
■ 英文荒漠甘泉(11月03日)
November 3 "On all bare heights shall be their pasture."(Isa. 49:9, R.V)  TOYS and trinkets are easily won, but the greatest things are greatly bought. The top-most place of power is always bought with blood. You may have the pinnacles if you have enough blood to pay. That is the conquest condition of the holy heights everywhere. The story of real heroisms is the story of sacrificial blood. The chiefest values in life and character are not blown across our way by vagrant winds. Great souls have great sorrows. "Great truths are dearly bought, the common truths, Such as men give and take from day to day, Come in the common walk of easy life, Blown by the careless wind across our way. "Great truths are greatly won, not found by chance, Nor wafted on the breath of summer dream; Bit grasped in the great struggle of the soul, Hard buffeting with adverse wind and stream. "But in the day of conflict, fear and grief, When the strong hand of God, put forth in might, Plows up the subsoil of the stagnant heart, And brings the imprisoned truth seed to the light. "Wrung from the troubled spirit, in hard hours Of weakness, solitude, perchance of pain, Truth springs like harvest from the well-plowed field, And the soul feels it has not wept in vain."   The capacity for knowing God enlarges as we are brought by Him into circumstances which oblige us to exercise faith, so when difficulties beset our path let us thank God that He is taking trouble with us, and lean hard upon Him.
■ 永活之泉(11月03日)
十一月三日 基督是王 「耶穌又對他們說:『我實在告訴你們,站在這裏的,有人在未嘗死味以前,必要看見神的國大有能力臨到。」馬可福音九章1節 教會第一個記號是:基督是君王:約翰和耶穌都宣傳神的國近了,今天的經文中基督說,聽祂話的人中,有在未死之前看到神國榮耀的降臨。這裏的意義就是祂要升到神的寶座為王,藉著聖靈的大能啟示國度在門徒心中。在天國,神總是自由運行,藉著聖靈的大能,基督的門徒也能遵行祂的旨意,正如在天上一樣。 國度第一個可看見的記號就是君王,正如神人的關係,基督坐在父神的寶座上,在地上是無法具體彰顯國度。其大能是那些為其掌管的人身上,那只有在教會裏,基督肢體所聯成的身體,才可看見或知道,基督內住而且活著管理他們的心。我們的主親自教導如何使我們與祂之間的關係更接近,「到那時你們就明白我在父裏面,你們在我裏面,我在你們裏面。」在祂與神同在之後,他們在祂裏面,祂也在他們裏面。 假如我們要學習成為門徒,首先必須要尊祂為王,內住在我們心中管理我們;必須知道我們在祂裏面,在祂能成就一切,祂要成為工作之能力,我們一切的生命都要為祂奉獻,在國度中事奉我們的王。這個和基督有福關係的意義是:每天藉禱告和祂交通,禱告的生活是繼續不斷的操練,因此子民能在他們君王裏滿有喜樂,並能更加得勝。
■ 中文屬天日子(11月03日)
十一月三日 耶穌的奴隸 「我已與基督同釘十字架,現在活著的不再是我,乃是基督在我裡面活著。」加拉太書二章20節 這些話表示我親手破壞自我的獨立,服從主耶穌的特權。沒有人替我這樣做,必得自己做。神也許一年三百六十五日,天天領我達到那一點,但祂不勉強我經過那一點。祂希望我個人自動的棄掉對於神獨立的態度,叫我的人格與神合而為一。自動並非固執己見的意思,卻是絕對接受耶穌的支配,不容置喙的餘地。我們之中少有人知道忠於基督的事──「為我的緣故。」這便是造成鐵石一般的聖徒的緣故。 你到了決志忠於耶穌的地步麼?其餘一切是虛偽的。要決定的一點,是──臨近決志的時候,我願無條件的拋棄,無條件的服從基督麼?把自我實現的企圖消除,則與祂合而為一的超然生活,在我們裡面,就馬上開始了。神的靈的見證,──「我已經與基督同釘十字架」是不會錯的。 我自願捨棄自己的權利,成為基督的奴隸,那便是基督教的熱情。我做不到這一步,就不能開始聖徒的生活。 每年有一個學生聽神的選召,這個大學是值得存在的。這個大學就組織而論,不算一個正式學校,是不值甚麼的;惟其不是甚麼正式學校,正是神能用之以幫助人。我們能否全讓神作主,或是我們抱著我們自己如何如何的概念呢?
■ 中文上海嗎哪(11月03日)
十一月三日 「……這是我的良人,這是我的朋友。」雅歌五章16節 神的確是我們的朋友。主耶穌甚至用了一個比喻,使我們瞭解天父是我們朋友的真意。祂問:「……你們中間誰有一個朋友,半夜到他那裡去……。」(路十一5)讓我們想想:誰從來沒有朋友的?什麼樣的友誼才是珍貴的?讓我們回憶有哪一位朋友曾經值得我們信賴、凡事為我們撐腰?然後用同樣方法及情感回憶神為我們所做的,並以神來取代這個朋友,那麼我們會發現神不僅比這位友人更可靠,而且更有能力。 神的確是我們的朋友,祂對我們非常有興趣,一心地想著我們,而且藉著柔和、細膩、親密、不可言喻的交通接近我們。祂不僅給了我們許多寶貴的應許,更為我們行了無數的大事。如果有任何困難,祂隨時都會不顧代價地幫助我們。願我們藉著禱告,進到我們屬天的朋友那裡。
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隨機小語

生命中的祝福,是一種「學會」。

在人與人的交往中,我們學會理解;
在胸中怒火中燒時,我們學會忍讓;
在別人觸犯自己時,我們學會寬容;
在別人遇到困難時,我們學會關心;
在很不利的環境中,我們學會生存。

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