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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人,名叫以利加拿,是蘇弗的玄孫,託戶的曾孫,以利戶的孫子,耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻:一名哈拿,一名毗尼拿。毗尼拿有兒女,哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅,敬拜祭祀萬軍之耶和華;在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子,將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女; Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分,因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育,就作她的對頭,大大激動她,要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候,以利加拿都以雙分給哈拿;毗尼拿仍是激動她,以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說:「哈拿啊,你為何哭泣,不吃飯,心裏愁悶呢?有我不比十個兒子還好嗎?」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了,哈拿就站起來。祭司以利在耶和華殿的門框旁邊,坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦,就痛痛哭泣,祈禱耶和華, In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說:「萬軍之耶和華啊,你若垂顧婢女的苦情,眷念不忘婢女,賜我一個兒子,我必使他終身歸與耶和華,不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱,以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 (原來哈拿心中默禱,只動嘴唇,不出聲音,因此以利以為她喝醉了。) Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說:「你要醉到幾時呢?你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說:「主啊,不是這樣。我是心裏愁苦的婦人,清酒濃酒都沒有喝,但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動,愁苦太多,所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說:「你可以平平安安地回去。願以色列的 神允准你向他所求的!」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說:「願婢女在你眼前蒙恩。」於是婦人走去吃飯,面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早,他們起來,在耶和華面前敬拜,就回拉瑪。到了家裏,以利加拿和妻哈拿同房,耶和華顧念哈拿, Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足,生了一個兒子,給他起名叫撒母耳,說:「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去,要向耶和華獻年祭,並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去,對丈夫說:「等孩子斷了奶,我便帶他上去朝見耶和華,使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說:「就隨你的意行吧!可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子,直到斷了奶; <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶,就把孩子帶上示羅,到了耶和華的殿;又帶了三隻公牛,一伊法細麵,一皮袋酒。(那時,孩子還小。) After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛,就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說:「主啊,我敢在你面前起誓,從前在你這裏站著祈求耶和華的那婦人,就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子;耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以,我將這孩子歸與耶和華,使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉(03月18日)
三月十八日 「耶穌仍不回答。」馬可福音十五章5節 聖經中頂希奇的一幕,就是創造天地的主,一聲不響地站在誹謗祂的人面前受冤枉。祂可以運用祂的能力向他們一看,或者向他們出一聲責備,就使他們倒在祂的腳前。但是祂不動聲色,任憑他們作惡妄為。祂站著是表顯神鎮靜的能力─—神無聲的羔羊! 我們也當有這樣的鎮靜。這樣的鎮靜可以給神機會替我們工作,給我們平安;這樣的鎮靜就是停止自己的謀劃和活動,摒除自己的智慧和成見,讓神單獨去應付人們的攻擊。 多少時候,我們失敗,就是因為沒有神的鎮靜。我們頂會用自己的智慧和力量來自衛,因此失去了神愛的力量,以致落入急躁慌亂。因為這正是神所賜下的緘默和自制力量。當塵世的擾攘過去之後,人們將懷念我們,好像我們懷念露珠,曙光和太陽,那晚風和各各他的羔羊,和那至善至尊至福的天堂。 ─宣信 這一天, 耶穌形單影隻, 體驗到人人硬如鐵石, 但知道祂之降臨人世, 祂緘默為了救贖眾生。 他們以假見證對祂譭謗, 用繩索殘酷地把祂綑綁, 譏嘲祂為猶太人的王; 但耶穌緘默著, 不作反抗。 唾沫污辱了祂的臉, 把耶穌拖東拖西任意磨折, 使祂受盡了屈辱與輕蔑; 但耶穌保持緘默。 為了遠遜於此的輕微小事, 你曾否發怒, 自以為理直氣壯, 小小的齟齬, 當作了大侮辱? 救世主卻保持緘默。 ─L.S.P. 在明尼蘇達州的威波主教,眾人都稱他為印第安人的使徒,我記得他曾說過這樣一句動人的話:「卅年來,當我與人齟齬不合的時候,我總是想法從對方的臉上見到基督的聖容。」假若我們亦被這種美德所感動,我們立刻化褊狹為謙容,不致有報復的衝動,而損傷了我們為主作見證人的立場,因為祂來到塵世,不是要毀滅生命,乃是要拯救他們。 ─湯瑪士
■ 英文荒漠甘泉(03月18日)
March 18 "He answered nothing." (Mark 15:3.) THERE is no spectacle in all the Bible so sublime as the silent Savior answering not a word to the men who were maligning Him, and whom He could have laid prostrate at His feet by one look of Divine power, or one word of fiery rebuke. But He let them say and do their worst, and He stood in THE POWER OF STILLNESS─Gold's holy silent Lamb. There is a stillness that lets God work for us, and holds our peace; the stillness that ceases from its contriving and its self-vindication, and its expedients of wisdom and forethought, and lets God provide and answer the cruel blow, in His own unfailing, faithful love. How often we lose God's interposition by taking up our own cause, and striking for our defense. God give to us this silent power, this conquered spirit! And after the heat and strife of earth are over, men will remember us as we remember the morning dew, the gentle light and sunshine, the evening breeze, the Lamb of Calvary, and the gentle, holy heavenly Dove. ─A. B. Simpson. The day when Jesus stood alone And felt the hearts of men like stone, And knew He came but to atone─ That day" He held His peace." They witnessed falsely to His word, They bound Him with a cruel cord, And mockingly proclaimed Him Lord; "But Jesus held His peace." They spat upon Him in the face, they dragged Him on from place to place, they heaped upon Him all disgrace; "But Jesus held His peace." My friend, have you for far much less, With rage, which you called righteousness. Resented slights with great distress? Your Saviour "held His peace." ─L. S. P. I remember once hearing Bishop whipple, of Minnesota, so well known as "The Apostle of the Indians," utter these beautiful words: "For thirty years I have tried to see the face of Christ in those with whom I differed." When this spirit actuates us we shall be preserved at once from a narrow bigotry and an easy-going tolerance, from passionate vindictiveness and everything that would mar or injure our testimony for Him who came not to destroy men's lives, but to save them. —W. H. Griffith Thomas.
■ 永活之泉(03月18日)
三月十八日 為著神的僕人們代禱 「……也為著我祈求。」以弗所書六章19節 「……也為我們禱告。」歌羅西書四章3節 「弟兄們,我還有話說,請你們為我們禱告。」帖撒羅尼迦後書三章1節 以上保羅的這些話,說出了他信心的力量,必須是基督徒從神而來的能力,且他們的禱告確能使他在所行的事上重新得力。他深深地感覺到基督身體合一的實際,及聖徒彼此間的互賴;即使是那些願以生命供應整個身體的人,也是為了眾聖徒與他們自己,並神國度的緣故,尋求神,以激勵聖徒。他呼求他們:「繼續不斷的禱告、儆醒、感恩,同時也為我們祈求。」 教會依賴職事到一個地步,非你我所能領會。一個事奉神的人在神面前的地位是很高的,他為神奧秘事的管家,也為神所差遣的一位使者,奉著主的名使人與神和好。他若不忠或懶散,定規會給他所服事的教會予以嚴重的破壞。如果一個靠著神的權能講過廿年道的保羅尚且需要教會為他禱告,何況我們呢? 神的僕人需要百姓為他禱告。他不僅有權如此要求,事實上他有賴於他人的代求。他的職事就是訓練基督徒如何為了教會以及整個世界代禱。他必須訓練他們先為自己禱告,也許遠在這之前,他早已先為自己及他們禱告。願所有有心尋求能更深入有份於此蒙福代禱。工作的人,更多把自己擺在這個服事裡面,不論是為了他們所在的教會,或是其他的教會。 願他們為著個別的靈魂或某一班特殊的人,向神呼籲,並願他們繼續禱告並儆醒,使所有事奉主的人,都成為有能力的人、禱告的人,並且是滿有聖靈的人。弟兄們,為著這個職事禱告! 禱告: 我們在天上的父,我們謙卑求您喚醒信徒,使他們的呼召,乃是在信心的靈魂裡,為福音職事禱告。阿們!
■ 中文屬天日子(03月18日)
三月十八日 力求聖潔 「敬畏神,得以成聖。」哥林多後書七章1節 「既有這等應許」,我當使祂的應許實現,不錯,但是這是人的一方面;至於神的方面,便是藉著應許,承認神對於我的要求。例如我是感覺我的身體是聖靈的殿嗎?或是我的身體有種習慣,受不住神之光的照射嗎?因著成聖,神的兒子形成在我的裡面;那麼我應當改變我自然的生命,成為服從祂的靈的生命。神要把我們教育到極精微的地步。所以祂糾正的時候不要與肉體妥協,只要潔淨自己,日日不斷的潔淨自己。 我要「除去身體靈魂一切的污穢」,直到與神的本性無異,我的心靈已與神的兒子在我裡面的生命有絕對的和諧呢?抑或我在智力上不服從祂呢?我正在創造基督的心麼?因為祂從不用自己的權柄向自己說話,卻保持內心的儆醒,常將自己的靈魂去服從祂的父。所以我們的責任也是使我的靈,去與祂的靈趨於一致,那麼耶穌便逐漸把我提高到祂生活的地步──完全依從祂父的旨意,不注意別的事。因敬畏神,我完成了這種聖潔的形式麼?神使我依從祂的方法,叫人多多的看見我生命中有神麼? 用莊重來對付生命,將其餘的事拋開,絕對將神放在最前面吧!
■ 中文上海嗎哪(03月18日)
三月十八日 「禍患必不臨到你……」詩篇九十一篇10節 我們瞭解防火或防水的意思,但是能夠防罪那就更勝一級了。若是我們充滿了耶穌的靈,撒但的箭將無法射透我們屬天的軍裝。如果我們時刻有耶穌的同在,那麼所有生長在路邊上的荊薊和野棘將難以刺入我們屬天的袍子。因為聖靈能使一切從地獄來的有毒氣體消失,使我們即使行過死蔭的幽谷,仍然能很歡喜地生活著。 燒紅的鐵能使水無法接近,使人的手指不敢接觸。所以假使我們為聖靈的火所點燃,撒但不僅無法傷害我們,而且就會像水在燒紅的鐵上一樣很快地滑溜不見。約翰曾說:「我們知道凡從神生的必不犯罪,從神生的必保守自己,那惡者也就無法害他。」(約壹五18)正是這個道理。 所以我們天天都得汲取、充滿基督的生命,好讓惡者沒有空隙侵入。
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台語聖經朗讀MP3錄製進度。Taiwanese Bible Reading (Audio) 台語聖經朗讀(和合本)訪客分佈圖2026.03.17設線上使用者計數器
隨機小語Your strength will equal your days.你的日子如何,你的力量也必如何。申命記33: 25
國英台羅馬注音聖經新增台語羅馬字典教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌教會MIDI卡拉OK新修改會員登入 |