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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說：「你可以平平安安地回去。願以色列的 神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（03月13日）
三月十三日 「眾聖之王阿，您的方法義哉、誠哉。」啟示錄十五章3節 在患難中經歷頂深的司布真師母說：有一天陰沈的晚上，我獨自坐在椅子上休息；雖然室中很光亮，但是我心靈中有一層黑暗罩著，使我不能看見甚麼。我也不覺得主的手纔住我，我好似滑跌在傷痛中。我憂憂愁愁地自問說： 「為甚麼我的神如此待祂的孩子呢？為甚麼祂一直把銳利的痛苦加給我呢？為甚麼祂應許纏綿的軟弱來攔阻我去事奉祂呢？」 這些煩惱的問題立即得到了答覆；頂希奇，答覆我的是一個特異的聲音；用不著翻譯的人，神在我心中輕輕地替我解釋。 室內寂靜了好久，我忽然聽見一聲清幽悅耳的樂音，很像窗下知更雀的歌聲。 這是甚麼聲音？絕不會是知更雀在那裏唱歌，因為這是寒冷的晚上。 又是一聲。這次我纔發現：原來壁爐中一根橡樹枝，正被猛烈的火焰焚燒著，從裂口中發出那個好聽的音樂來！ 此時，我發生了一些感想：當這些樹枝嫩綠青翠的時候，許多歌鳥遊歇其上，唱出美麗的調兒來，牠就把那些歌聲收集起來，含蓄在裏面。後來牠漸漸老了，樹枝漸漸硬了；那聲音便永久被封住在裏面了，直到猛烈的火焰燒燬了牠的堅硬，久囚的音樂纔被釋放。啊，照樣，神用痛苦的火焰燃燒我們，原是要從我們久寂的心中抽出讚美的歌聲來，叫我們的神得著榮耀！就在此時，我得了安慰。 恐怕我們中間有幾個很像這根橡樹枝—─老、冷、硬、麻木；我們不會發出讚美的聲音來，如果沒有火的催逼。 「在火煉中歌唱，是的，神幫助我們。」如果苦難的火焰會叫無情的冷心得到溫暖，願爐中的火焰較前加旺「七倍！」 ─選
■ 英文荒漠甘泉（03月13日）
March 13 "Just and true are thy ways, thou King of saints."(Rev. 15:3.) ＴHE following incident is related by Mrs. Charles Spurgeon, who was a great sufferer for more than a quarter of a century: "At the close of a dark and gloomy day, I lay resting on my couch as the deeper night drew on; and though all was bright within my cozy room, some of the external darkness seemed to have entered into my soul and obscured its spiritual vision. Vainly I tried to see the Hand which I knew held mine, and guided my fogenveloped feet along a steep and slippery path of suffering. In sorrow of heart I asked, "`Why does my Lord thus deal with His child? Why does He so often send sharp and bitter pain to visit me? Why does He permit lingering weakness to hinder the sweet service I long to render to His poor servants?' "These fretful questions were quickly answered, and through a strange language; no interpreter was needed save the conscious whisper of my heart. "For a while silence reigned in the little room, broken only by the crackling of the oak log burning in the fireplace. Suddenly I heard a sweet, soft sound, a little, clear, musical note, like the tender trill of a robin beneath my window. "`What can it be? surely no bird can be singing out there at this time of the year and night.' "Again came the faint, plaintive notes, so sweet, so melodious, yet mysterious enough to provoke our wonder. My friend exclaimed, "Perchance he had garnered up this song in the days when all was well with him, when birds twittered merrily on his branches, and the soft sunlight flecked his tender leaves with gold. But he had grown old since then, and hardened; ring after ring of knotty growth had sealed up the long-forgotten melody, until the fierce tongues of the flames came to consume his callousness, and the vehement heart of the fire wrung from him at once a song and a sacrifice. `Ah,' thought I, `when the fire of affliction draws songs of praise from us, then indeed we are purified, and our God is glorified!' "Perhaps some of us are like this old oak log, cold, hard, insensible; we should give forth no melodious sounds, were it not for the fire which kindles around us, and releases notes of trust in Him, and cheerful compliance with his will. "Singing in the fire! Yes, God helping us, if that is the only way to get harmony out of these hard apathetic hearts, let the furnace be heated seven times hotter than before."
■ 永活之泉（03月13日）
三月十三日 代禱生活的祝福 「呼籲耶和華的，你們不要歇息，也不要使祂歇息，直等祂建立耶路撒冷，使耶路撒冷在地上成為可讚美的。」以賽亞書六十二章6—7節 我們能有權為著別人的需要代禱，是一種非人口所能述說的祝福。何等的福氣，我們能與基督緊緊聯合，在代禱上與祂同工，並與祂的禱告結合為一。何等榮耀能與神同在天上，超過萬人之上，並為他們代求，使他們所得到的遠超過所知所想的。 何等的特權像我們！身為神恩典的管家竟能將教會或個人的光景、神話語的執事，或神在外邦人中使者的光景，帶到神的面前為他們呼籲，直到神答應了我們。 何等的福氣使我們得以與神所有兒女聯合，在禱告中同心協力，直至勝過地上一切的艱難，並那空中掌權者的黑暗權勢。若能認識神要使用我這個人成為一個代禱者，且在地上承受並分賜祂屬天的祝福並祂聖靈的大能，那我的生活定規是非常有價值的。 這實在是屬天生命的實際顯出，也就是主耶穌祂自己的生命，在祂捨己的愛裡將我們得著，並因著祂愛的催促，使我們甘心獻出自己，在祂面前肩負著人的需要，而呼籲神使他們得以存活。 我們一直以為禱告不過是求神供應生活及服事上的需要。求神幫助我們看見代禱的地位在神的旨意及祂國度的工作上是何其重要。但願我們的心真地感覺到，地上根本沒有一種祝福能與我們由神所得的，非口能述的特權相比，此權柄使我們能等候神從天上賜福，更開出一條路使祂所樂意賜的福能在地上。 禱告： 父啊，求您將您的生命傾下，充滿在您兒女的心中，正如主耶穌在祂不止息的代禱中傾下祂的愛一般；讓我們在地上也能活出一個傾倒愛及永不止息的代禱生活。阿們。
■ 中文屬天日子（03月13日）
三月十三日 神的捨棄 「神愛世人，甚至將祂的獨生子賜給他們。」約翰福音三章16節 救贖不僅是脫離罪孽，也不僅是個人成聖的經驗；救贖是要人不為自己打算而為神打算。我的救贖經驗，只有走向脫離罪惡和個人成聖的路線；但是救贖的意義，是神的靈使我與神的本性接觸，令我驚奇我以外的無限偉大；完全與神合而為一。 如果說我們蒙召是宣傳聖潔或成聖，那便走入了歧途。我們蒙召是宣傳耶穌基督。祂救我們脫離罪，使我們成聖，是神捨棄的效果的一部份。 撇棄從不會使我們感覺吃力，因為整個生命已與我們所歸向的一位打成了一片。當心談論撇棄，如果你不知的話，非到你明白了約翰三書16節所說神絕對捨棄自己，你是不會知道的。我們不為神憂慮，撇棄是要像神不憂慮的把自己交給我們一樣。因為我們的生命與祂打成一片，就不會想到撇棄的效果了。
■ 中文上海嗎哪（03月13日）
三月十三日 「保守自己常在神的愛中……」猶大書21節 不久以前，我得空享受了一次美麗的夕陽景象，我看到西邊的天彷彿像一大群金色的海島，那遙遠成群的海島又宛如從群山中上升的光輪。當我從西往東看過去，天空的色彩燦爛無比，似乎整個大地都染上了它的顏色。不僅整個大地五光十色，田野更是變得出奇的鮮紅，全地似乎披上了屬天的露水。 就像當神的愛照耀整個天空時，祂的愛能摭蓋地上的一切，一切的生命都發出光彩。困難的事變得容易，辛酸的事變得甜美。負擔不再是重擔，悲哀也會轉為希望和喜樂。 要生活在神的愛中只有兩個秘訣：一是繼續的信靠神，二是全然順服。而神的話語充滿了這兩個信息。「你們若遵守我的命令，就常在我的愛裡，正如我遵守了我父的命令，常在祂的愛裡。」(約十五10)
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中英聖經朗讀◎黃哲輝牧師◎
