PI4世界數位聖經博物館｜伯特利教會藏經閣

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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年05月24日

時間是：03時15分22秒

■ 中文荒漠甘泉（05月24日）

五月廿四日「當亞伯拉罕年老的時候，撒拉懷了孕；到神所說的日期，就給亞伯拉罕生了一個兒子。」創世記廿一章2節「耶和華的籌算永遠立定，祂心中的思念萬代常存。」（詩卅三11）但是我們必須預備等待神的時間，神有祂的定時，我們不能預知；只能等待。如果神在哈蘭，就告訴亞伯拉罕：他必須等待卅年，然後纔得到以撒，亞伯拉罕的心要何等難過呢！所以，這是神的愛——神特意將這長而乏味的時期不說，只說「到了日期，撒拉必生一個兒子。」（創十八14）最後，神的定時來了；喜樂充滿了信心之父的家；這對年老的年婦忘了他們所等的長而乏味的時期。啊，焦急的信徒們哪！你要知道你所等的那一個，是不會叫你失望的；祂不會比定時遲五分鐘的；不久「你們的憂愁，要變為喜樂。」（約十六20）神要使你歡笑！憂愁要在你面前逃跑，好像黑暗在早晨前逃跑一般。　　　　　　　　　　─選我們是船上的乘客，儘可能不必去過問那航海圖與羅盤針。讓全能的舵手單獨去駕駛吧！　　　　　　　　　　─赫爾有的事情決非一天之內可以完成的。神並非在片刻之間構成落日時的彩霞，祂要經過好幾天的積聚雲霧，纔在天的西邊造成了那美麗的宮殿。光榮的黎明，誰能說何時出現？　到那時崎嶇的地形將變為平原，乾枯的土地有充分的雨水，　緊鎖的銅門，再不將你阻攔，鐵柵改成階梯，通往天國堂殿，　平原千里，彎曲的道路都修齊，一切都為了那忍耐等候的人。　何時出現？神會確定祂的時間也許不是明天，也許就是明天。

■ 英文荒漠甘泉（05月24日）

May 24 　"Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him."(Gen. 21:2.) 　ＴHE counsel of the Lord standeth forever, the thoughts of His heart to all generations" (Psalm 33:11). But we must be prepared to wait God's time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them. 　If God hand told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14.) 　The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil. 　Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy." 　Ah, happy soul, when God makes thee laugh! then sorrow and crying shall flee away forever, as darkness before the dawn.　　　　　　　　　　　─Selected. 　It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. 　─Hall. 　"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west." "Some glorious morn─but when? Ah, who shall say? The steepest mountain will become a plain, And the parched land be satisfied with rain. The gates of brass all broken; iron bars, Transfigured, form a ladder to the stars. Rough places plain, and crooked ways all straight, For him who with a patient heart can wait. These things shall be on God's appointed day: it may not be tomorrow─yet it may."

■ 永活之泉（05月24日）

五月廿四日　聖靈和十字架「何況基督藉著永遠的靈，將自己無瑕無疵獻給神；祂的血能潔淨你們的心，使你事奉那永生神。」希伯來書九章14節十字架和聖靈之間的關係是有不可思議的接近和完全的意義，聖靈把基督掛在十字架上，使祂在其上死了。十字架是基督和聖靈在世最高的目的，十字架使基督有權利在世上祈求聖靈，因為祂在那使罪人與神和好，十字架使基督有權利和能力支取聖靈的能力，因祂在那兒使我們從罪的權下得以自由。簡單地說：假如基督若不先向罪惡、世界和自己而死，就不能得到屬天的生命為聖靈所澆灌。由於祂已先向罪，就能向神而活。這是聖靈把十字架帶入我們心裏的方法，也只有那些與基督同釘十字架的人，才能被聖靈的能力所充滿。因為我們若不向世俗的事務死，聖靈就不能完全得著我們。為何明白或體驗與聖靈，並十字架交通的基督徒，是如此地少？原因很簡單，因為他們認為沒有必要求聖靈給予智慧，更深地洞察聖靈和十字架的統一性；他們應用人性的理解力，卻太少等候神藉聖靈將屬靈的真理向他們啟示。我的弟兄：今天求神使你看出聖靈要領你到基督的十字架，與祂交通，向世界和罪惡而死，所有的事因此更新，你在聖靈裏為神的榮耀而生活、行事、工作並禱告。

■ 中文屬天日子（05月24日）

五月廿四日　看見主，仆倒在地的歡樂「我一看見，就仆倒在祂腳前，像死了一樣。」啟示錄一章17節也許你認知耶穌基督，像使徒約翰認知耶穌基督一樣。那麼，當祂忽然顯現，祂的特性驚懼了你，你必仆倒在祂腳前，像死了一樣。有的時候神除了帶著威靈的態度，啟示自己以外，不能取從別的方式，就是這種驚愕的異象，把你帶到見主僕地歡樂的境況，如果你能起來，那一定是神的手扶你起來的。「祂用右手按著我」。在驚愕之中，有手觸及你，那一定是耶穌基督的右手。不是約束的右手，不是懲治的右手，也不是譴責的右手，卻是永生之父的右手。無論何時，祂的手放在你的身上，那就是說不盡的平安和安慰，祂永久的膀臂之下，充滿了安舒和能力。當祂的手一觸及你的時候，絕不再使你畏懼。主耶穌在祂升天的光榮之中向一個不為人注目的門徒說：「不要害怕」。祂的溫柔之中有說不盡的甜蜜。我領略祂是像那樣麼？留心那些致人失望的事。有失望就沒有歡樂，沒有遠大的志向，沒有光明的前途，但是失望的歡樂到來的時候，我就知道「在我裡面（在我肉身裡面）沒有好東西存在」。我歡喜知道我裡面有甚麼東西，在神彰顯自己的時候，必仆倒在神面前，如果我被扶起來，必定是神的手扶起來的，不到我自己可能的盡頭，神不能替我做甚麼。

■ 中文上海嗎哪（05月24日）

五月廿四日「光明的居所從何而至……」約伯記卅八章19節除非有光的接觸，否則珠寶本身並不能顯出價值；當珠寶被放在適當的位置時，它們才能反射出太陽的炫美，否則它們並不能顯出其尊貴。例如收藏在一個完全漆黑的藝術館中的一顆鑽石，或是仍埋在土中的鑽石，並不能散發其任何質美；除非鑽石成為陽光反射的媒體，否則它的本身不過是些木炭，或是一些普通的炭灰罷了。其他寶石的情況也是如此，如果它們的切面越多，它們就越能反射光芒，並且顯出它動人之處。而在未經琢磨之前是完全黯淡無光的。當我們未認識神之前，也是一無用處。然而，當神進入我們生命之中，祂可以用我們作為反射出祂的媒體。正如鑽石中的光並不是鑽石本身所具有的，乃是太陽的榮美。神的兒女有何榮美呢？乃是反映出耶穌的榮美。我們是神奇妙的子民，被揀選出來去宣揚那召我們出黑暗入奇妙光明者的美德(彼前二9)。因此，今天就讓我們反映出神的光和愛罷！

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