PI4世界數位聖經博物館｜伯特利教會藏經閣

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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年06月09日

時間是：12時57分06秒

■ 中文荒漠甘泉（06月09日）

六月九日「以祂的信實為糧。」詩篇卅七篇3節我認識一位婦人，她是做傭工的，生活很艱難；然而她是一個頂喜樂的基督人。有一天，一個善於憂鬱的姊妹問她說：「現在你固然快樂；可是我替你擔心將來的前途；說來或許會使你傷心。」「假若你生病了，不能工作了；假若你的東家辭退你了，沒有別人僱用你了，假若…」「彀了，太太！」她打岔說：「我從來不『假若』的。耶和華是我的牧者，我必不至缺乏。你有了這許多『假若』，自然不會喜樂了。丟棄它們罷，信靠你的神。」只消兩節聖經，就可以使我們丟棄一切難丟棄的「假若」，如果我們用孩子般簡單的信去接受它們。請讀希伯來書十三章5節、6節：「要以自己所有的為足。因為主曾說，我總不撇下你，也不丟棄你。所以我們可以放膽說；主是幫助我的，我必不懼怕，人能把我怎麼樣呢？」信徒只要以單純的信心接受這段經文，讓神的話在你裏面發生效力，就能除去所有的「假若」了。　　　　　　　　　　─H.W.S. 災難橫在我的路上，如一道洪流，　既深且廣，黑暗淒涼，在它浪潮高漲之時，我必須渡過，　未來的困苦將不堪思索。但我一面歡唱一面說道：　「我將以希望之心永遠信靠；我願承受明日的痛苦，　今天無須預先悲悼」。明天的橋，險象環生，　走過去時會膽戰心驚，它的橋板幌幌然搖動，　它的拱樑如擺如傾。哦，我的心哪，要永遠信靠，　必須歡唱，希望，並且說道：「我願承受明日的苦難，　今天我無須預先悲傷」。高飛天空的鷲鷹，從不罣慮牠將怎樣渡過江河。　　　　　　　　　　─選

■ 英文荒漠甘泉（06月09日）

June 9 "Feed on his faithfulness." (Psalm 37:3, R. V.) 　Ｉ ONCE met a poor colored woman, who earned a precarious living by hard daily labor; but who was a joyous triumphant Christian. "Ah, Nancy," said a gloomy Christian lady to her one day, "it is well enough to be happy now; but I should think the thoughts of your future would sober you. 　"Only suppose, for instance, you should have a spell of sickness, and be unable to work; or suppose your present employers should move away, and no one else should give you anything to do; or suppose─" 　"Stop!" cried Nancy, "I never supposes. De Lord is my Shepherd, and I knows I shall not want. And, Honey," she added, to her gloomy friend, "it's all dem supposes as is making' you so misable. You'd better give dem all up, and just trust de Lord." 　There is one text that will take all the "supposes" out of a believer's life, if it be received and acted on in childike faith; it is Hebrews 13:5, 6: "Be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." 　　　　　　　　　　─H. W. S. "There's a stream of trouble across my path; 　It is black and deep and wide. Bitter the hour the future hath 　When I cross its swelling tide. But I smile and sing and say: 　`I will hope and trust alway; I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' "Tomorrow's bridge is a dangerous thing; 　I dare not cross it now. I can see its timbers sway and sing, 　And its arches reel and bow. O heart, you must hope alway; 　You must sing and trust and say: I'll bear the sorrow that comes tomorrow, 　But I'll borrow none today.' " 　The eagle that soars in the upper air does not worry itself as to how it is to cross rivers. 　　　　　　　　　　─Selected.

■ 永活之泉（06月09日）

六月九日　羔羊和血「曾用羔羊的血，把衣裳洗白淨了，所以他們在神寶座前，晝夜在祂殿中事奉祂。」啟示錄七章14、15節當我要到皇宮謁見一位君王，我的服裝必須依照宮廷的規矩，因為我穿著的講究，能使我坦然地站在這位世上君王面前。然而，我要在神面前，晝夜在祂殿中事奉，我必須穿著「為羔羊的血洗淨的衣裳。」當我知道祂用自己的血贖了我，且為我付了重大的代價，使我與主耶穌有何等親密的關係——這給我一項保證，就是我有何等重大的價值；並且祂保護我，如此我可以站在祂面前，晝夜在祂殿中事奉祂。從施恩座射出了何等新的榮光，因為神的羔羊每天使我蒙父親悅納；我接受更豐盛恩典去作善工。當我們愛戴並榮耀寶座上的羔羊時，就變成何等榮耀的內室，而我們也得以祈求合於事奉祂的要求。哦！基督徒！正如你要穿著合適的服裝去謁見王室，你必須每天穿上白衣，就是被羔羊寶血所洗淨的，你就成為君尊的祭司去事奉神，為世人代求。基督的寶血為我們開了一條通路，使我們坦然無懼地來到父神面前，因此我們也親近主耶穌，也得到能力藉我們賜恩給他人；即使在地上，這句話也可應驗在我們身上，「所以他們在神寶座前，晝夜在祂殿裏事奉祂。」

■ 中文屬天日子（06月09日）

六月九日　此後再做甚麼如果你沒有得著，就當祈求：「因為凡祈求的就得著。」路加福音十一章10節沒有別的事，比祈求還困難。我們寧願為一件事而羨慕而渴望而受苦，但是不到盡頭的時候，感覺自己無能為力，是不肯祈求的。你曾由道德窮乏的深處發出祈求的聲音麼？「如果你們中有人缺乏智識，向神祈求吧……」，不過，你當確然知道你是缺乏智慧的。你不能隨意了悟真理。如果你覺得靈性上暗昧，至好依從耶穌基督的話去向神祈求聖靈（參路十一13）。聖靈就是把耶穌在你裡面為你所做的變成真實的一位。「因為凡祈求的，就得著」。這並不是說，你不求，就得不著（比較太五45），但是不到你達到祈求之點，你就不能從神那裡得著甚麼。得著的意思是你已經達到了神兒子的關係，你便因智德的欣賞和靈性的覺悟而見到這些事是從神來的。「如果你們中有人缺乏智識……」。如果你覺得你是缺乏，那就是因為你接近了靈性的真實；不要再戴上理智的眼罩。人們所要求的是簡明的福音，不是聖潔，因為那是產生卑陋貧乏之感的，絕不是愉快的事。「祈求」意即「討求」。有些窮人關心貧窮，我們中有些人，在靈性上也是如此。如果我們有所為而祈求，絕不會得著甚麼，如果我們祈求，不是因為貧窮，卻是因為貪慾，那也不會得著甚麼。一個乞丐不為別的緣故祈求，僅為他貧窮悲慘的境況的緣故，他的討求並不是羞辱的事，心裡貧窮的人是有福的。

■ 中文上海嗎哪（06月09日）

六月九日「你們是世上的光……」馬太福音五章14節無論我們被稱為是提燈者，或是反射光的人、燭光、燈等都好，是我們都是世上的光。我們應該點燃自己，為他人燃燒，發射出光芒。雖然神可以親自給世人光芒，但祂選擇我們作世上惟一的光；祂要藉著我們發光，如果我們不發揮作用，這世界就沒有光。而且神並不藉著天空中的流星來告訴我們何時發光，祂要我們無論是在家、在朋友當中、或是在教會裡，都能繼續地發出光輝。我們應該存著只剩下最後一次機會的心態，不斷地為主發光。讓我們使燈心總是修得好好的，而且充滿了聖靈的油膏。最重要的是，讓我們能對未信的人作一盞穩定的光。讓我們永遠住在那個太陽不西下之地，那個黑夜不來臨，白晝永沒有尾聲的地方。

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