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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年08月03日

時間是：06時33分58秒

■ 中文荒漠甘泉（08月03日）

八月三日「要作大丈夫，要剛強。」哥林多前書十六章13節不要求安樂的生活，要求作剛強的大丈夫。不要求與你能力相等的工作，要求與你工作相等的能力。這樣，你所行的算不得神蹟，你自己卻是一個神蹟。　　　　　　　　　　─白羅克斯我們必須記得：在一個安樂的、放縱的生活中，神不能引領我們前進。安樂的生活不能引領我們向上，只會帶領我們向下。天總是在我們上面的，所以我必須時時望著上面。許多人常常喜歡逃避那些要出代價、自製、克己、犧牲的事情，但是我告訴你們：祗有勞苦和困難是走向尊貴的惟一路徑。偉大不是從一條為你開好的現成的青草路上來的，乃是從一條要你親手去鑿的道路來的。　　　　　　　　　　─選　　要剛強！我們不是來此遊玩、做夢、流浪。我們有苦工要作，有重擔要負。這是神的恩賜，應該努力承當。　　要剛強！莫說世風日下，誰使道德淪亡？莫要袖手旁觀、隨俗浮沈，這是恥辱，以神的名站起來，理直氣壯、正義伸張。　　要剛強！不管邪惡植根多深，日子多長，不管鬥爭進行得如何艱辛，莫氣餒，要奮鬥，勝利之旗今日就飄揚。　　　　　　　　　　─巴伯喀克

■ 英文荒漠甘泉（08月03日）

August 3 "Quit you like men, be strong." (1 Cor. 16:13.) 　ＤO not pray for easy lives! Pray to be stronger men. Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. Then the doing of your work shall be no miracle, but you shall be a miracle. 　　　　　　　　　　─Phillips Brooks. 　We must remember that it is not in any easy or self-indulgent life that Christ will lead us to greatness. The easy life leads not upward, but downward. Heaven always is above us, and we must ever be looking up toward it. There are some people who always avoid things that are costly, that require self-denial, or self-restraint and sacrifice, but toil and hardship show us the only way to nobleness. Greatness comes not by having a mossy path made for you through the meadow, but by being sent to hew out a roadway by your own hands. Are you going to reach the mountain splendors? 　　　　　　　　　　─Selected. Be strong! We are not here to play, to dream, to drift; We have hard work to do, and loads to lift. Shun not the struggle; face it. "Tis God's gift. Be strong! Say not the days are evil-Who's to blame! And fold the hands and acquiesce-O shame! Stand up, speak out, and bravely, In God's name. Be strong! It matters not how deep entrenched the wrong, How hard the battle goes, the day how long, Faint not, fight on! Tomorrow comes the song. 　　　　　　　　　　─Maltbie D. Babcock.

■ 永活之泉（08月03日）

八月三日　與基督同釘十字架「我已經與基督同釘十字架，現在活著的不再是我，乃是基督在我裏面活著。」路加福音二章20節與基督的十字架交通的思想經常使我們自己的能力失效，而能跟從祂，有祂的形像；除非我們已學會瞭解「我已經與基督同釘十字架」的意義，否則那是不可能的。讓我們瞭解這點：亞當死了，所有在他裏面的子孫也與他同死；由於我有份於他在樂園的墮落，因此在靈裏的死也有份，同時罪和死的能力在他子孫有影響力，其結果也會每天發生在他子孫身上。基督來了成了末後的亞當，死於十字架而所有信祂的人都在此有份，其中每一份都能衷心的說：「我已經與基督同釘十字架」，祂代表其子民背起十字架，我也是其中一份子，祂被釘死的生命是本來永遠在天，又被升到寶座，就是站著被殺的羔羊，祂的死和生命的大能在我裏面，就從我已經與祂同釘十字架開始，現在活著不再是我，乃是基督活在我裏面，我接受了能力而能勝過罪，因為我接受了祂那釘在十字架而從罪惡權勢下得釋放的生命。我們在此已有一個深而寶貴的真理，但大多數的基督徒並不太瞭解，因為這種知識並非輕易而快速能得著，需要極長時間實在地向所有的罪死，並有從聖靈得到極強的信心，與基督的死聯合，並與十字架交通，一天天地成為我們生命的一部份。這釘死的生命就屬天的榮耀和能力的生命，這個生命也分享於有信的門徒，使他們勝過罪並體驗祂的同在。當基督活在我裏面，老我被治死，我自然不再為自己而活；信心能使釘十字架的基督活在我裏面成為事實，與十字架交通的生命成為我蒙福的經歷。

■ 中文屬天日子（08月03日）

八月三日　神的大勉勵「看哪！我們上耶路撒冷去。」路加福音十八章31節耶路撒冷，好像是我們的主達到祂父旨意的最高峰。「我不求自己的意思，只求那差我來者的意思。」（約五30）這就是我們的主生命的最大興趣，祂所遇見的事，無論是快樂，是憂愁，是成功，是失敗，絕不能使祂拋開祂父的旨意。「祂就定意向耶路撒冷去」。不可忘記的，是我們上耶路撒冷去，不是完成自己的旨意，乃是完成神的旨意。勿求滿足我們自己的雄心；在基督徒的生命裡，目的不是自己的。現代普通的口吻，是我們為基督下決心，我們決意做基督徒，我們決定這，決定那，但是新約所告訴我們的恰恰與此相反，我們的決定也是神所指使的。「不是你們揀選了我，是我揀選了你們。」（約十五16）我們不感覺同意於神的旨意，卻不知不覺的照神的旨意行。我們不明神的目的，愈向前進，其目的愈糢糊。我們以為神的目的不對，其實是我們的目光短淺，見不到祂目的的所在，一個基督徒生活開始的時候，常是以自己的觀念去衡量神的旨意──「我應到這裡，我應到那裡」；「神選召我做這種特殊工作」；那知我們所做的，就是神所催迫的。我們所做的工作算不得甚麼，若與神的催迫相較，實如房屋的空架一般。「耶穌帶著十二個門徒」，祂也常常帶著我們。可惜至今我們還有許多未曾明白。

■ 中文上海嗎哪（08月03日）

八月三日「所以你們要自卑，服在神大能的手下……」彼得前書五章6節生命中一些壓力極大的事情常會使生命顯得更有價值。每一回我經過一次類似的考驗，就彷彿有一個新的開始。我們不僅更認識生命的價值，而且能為神、為人活得更有意義，因為重大的壓力不僅幫助我們瞭解別人的試煉，而且使我們能更得體地幫助、安慰他人。有一個膚淺、沒深度的理論，也就是有些人認為在壓力下退縮的人，往往有不信的態度。然而多數經過試煉的人並非如此。因為他們知道苦難的情況，所以他們總是非常親切、溫柔。保羅曾說：「……死是在我們身上發動，生卻在你們身上發動。」(林後四12)我們需要試煉和壓力來使我們奮勇前進，這情況甚至像蒸汽船的火爐，火能產生轉動活塞的力量、使引擎發動，並且讓這艘大船能乘風破浪地行在大海中。