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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年08月18日

時間是：08時46分20秒

■ 中文荒漠甘泉（08月18日）

八月十八日「耶和華獨自引導他。」申命記卅二章12節山路峻峭，但是沿途有同伴說笑，　我心情愉快，向高處攀登，正想這樣上去，就可達到山頂，　誰知一條曲折小徑突然呈現，主對我說：「孩子，最安全的辦法，從這裏起，你獨自與我同行」。我戰慄了，但內心的虔誠答道　「主啊，照您的旨意」祂握著我手，，接受了我尊敬順從的意願，　我從祂那裏獲得一切之後，經過一段遙長而黑暗的時間，　那時除主外，身旁不見一個朋友。哦！祂真溫柔，引導我走上山去，　祂不斷給我安慰和鼓勵，在我耳邊流露祂奇妙的愛意，　我就向祂訴說一切痛苦和憂懼，安心地偎倚祂強壯的手臂。然後我加快腳步，　歡樂得難以言喻，崎嶇的山路上竟有光明普照，　那種光明唯有和主密切相處才會遇到。再過一會，我們將會見　許多我們所愛而離開的人們。不能想像的歡欣，　快樂的歌唱，幸福的擁抱，日後一定牢記在旅程回憶中　但有一件事比其餘的更親密，更神聖，更值得紀念。我們聚會天堂的街頭，　時常以感恩的至誠，談說耶穌在那黑暗的日子，　帶領登山，獨自引導我們。深谷之旁，才有高山。沒有不經痛苦的生產。　　　　　　　　　　─克勞福德

■ 英文荒漠甘泉（08月18日）

August 18 "Alone." (Deut. 32:12.) "The hill was steep, but cheered along the way By converse sweet, I mounted on the thought That so it might be till the height was reached; But suddenly a narrow winding path Appeared, and then the Master said, `My child, Here thou wilt safest walk with Me alone.' "I trembled, yet my heart's deep trust replied, `So be it, Lord.' He took my feeble hand In His, accepting thus my will to yield Him All, and to find all in Him. One long, dark moment, And no friend I saw, save Jesus only. "But oh! so tenderly He led me on And up, and spoke to me such words of cheer, Such secret whisperings of His wondrous love, That soon I told Him all my grief and fear, And leaned on His strong arm confidingly. "And then I found my footsteps quickened. And light ineffable, the rugged way Illumined, such light as only can be seen In close companionship with God. "A little while, and we shall meet again The loved and lost; but in the rapturous joy Of greetings, such as here we cannot know, And happy song, and heavenly embraces, And tender recollections rushing back Of pilgrim life, methinks one memory More dear and sacred than the rest, shall rise "And we who gather in the golden streets, Shall oft be stirred to speak with grateful love Of that dark day when Jesus bade us climb Some narrow steep, leaning on Him alone." "There is no high hill but beside some deep valley. There is no birth without a pang." 　　　　　　　　　　─Dan Crawford.

■ 永活之泉（08月18日）

八月十八日　與基督同死「我們若是與基督同死，就信必與祂同活。」羅馬書六章8節就因為神的兒女是如此不瞭解或相信與主同死的事實，難怪其生命只有這麼弱小的基督復活生命的大能。看看保羅那麼明確地說：「我們若是與基督同死，就信必與祂同活。」這是保羅給我們能相信並體驗祂復活大能的保證，「祂死是向罪死了，只有一次；祂活是向神活著。」（10節）只要我們知道自己是與祂同死，也必與祂同活。保羅現在加強其語氣，以分享讀者，「這樣你們向罪也當看自己是死的，向神在基督耶穌裏，卻當看自己是活的。」（11節）「也當看自己」是要我們憑著信心來看，正如基督一樣，向罪看自己是真正的死了，在基督耶穌裏向神看自己是活的，這話給與我們在基督裏真實情況的一個保證，真理並不能在我們心中做引導和成全的工作，但聖靈會真正向我們啟示，每天與基督同死在十字架能成為我們生命的力量。我們受並順服此一命令：「……不要容罪在你們必死的身上做王，……將自己獻給神，並將肢體作義的器具獻給神，罪必不能做你們的主。」（12─14節）「你們既從罪裏得了釋放，就做了義的奴僕，……現今也要照樣將肢體獻給義作奴僕，以致於成聖，……你們既從罪裏得了釋放，就有成聖的果子。」（18、19、20、22節）這整章經文深深啟示有關「我在罪在死的人，豈可仍在罪中活著呢？」的意義，每件事都依靠屬靈的確據：我們與基督同死，正如基督死了，現在卻向神而活；我們也可確信我們在祂裏面，有能力向神而活。

■ 中文屬天日子（08月18日）

八月十八日　你曾有說不出的憂愁麼？「他聽見這話，就甚憂愁，因為他很富足。」路加福音十八章23節這富足的青年官就憂愁走了，沒有說一句話，也沒有話可說。耶穌所說的他完全瞭解，一點沒有聽錯，只覺有說不出的憂愁。你到了這個地步麼？神曾對你說到你的財富指著你的天性，你所親愛的人，你與人感情或思想上的關係麼？那麼，那時你也有說不出的憂愁。主不追趕你，也不誘勸你，但是祂每次遇見你問及這個問題，祂將反複的說──如果你的意思真是這樣，那些就是條件了。「要變賣你一切所有的」──在神面前擺脫你道德方面一切所有的，直到你是一個赤裸裸的窮人，把那赤裸裸的人獻上。這是在神之前，在意志的領域中決鬥的場合。你是多忠於耶穌所贊成的觀念呢？還是多忠於耶穌本人呢？如果你多忠於耶穌所贊成的觀念，你一聽見祂的一句不易接受的話，你的心裡就必憂愁起來。耶穌所說的話固然難行，但是那些具有祂的性情的人聽起，還是容易的。能叫耶穌基督的硬話鬆軟的任何事情，是要當心的。過於以貧乏自視，以及過於以無用自視的人，是錯了，不配做耶穌的門徒；然自矜富足的，也不配做耶穌的門徒。我願意在感覺貧乏上貧乏麼？這是失望進來的地方。失望由自愛而來，而自愛也許是愛我對於依靠耶穌的忠誠！

■ 中文上海嗎哪（08月18日）

八月十八日「三百人就吹角……」士師記七章22節我們作夢也難以料到，有些小事會使我們失去神為我們預備的大好機會。比方說一句草率的話，幾個無心的字，一個未經深思熟慮的行為，或是口裡的不信及恐懼，都會阻擋神重用我們。儘管聖靈使用軟弱的人，在祂揀選呼召我們之後，祂不喜歡我們顯得軟弱。雖然祂使用愚拙的人，叫有智慧的人羞愧，但是在祂給了我們祂的智慧及恩典以後，祂不要我們仍舊愚拙。祂能用講道者所發生的好笑事情，然而卻不希望講道的人是玩世不恭的。就像供給千萬人電力的電流必須用一個適合的導體，以及小阻力的電線，才能通行無阻一樣，神也在找尋適合發揮祂能力的器皿。祂要的乃是順服、信任、可靠，以及能按祂旨意行事的人。然後祂能用最軟弱的兵器，使他們有能力，攻破一切的營壘。