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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年09月11日

時間是：20時18分00秒

■ 中文荒漠甘泉（09月11日）

九月十一日「這樣，亞伯拉罕既恆久忍耐，就得了所應許的。」希伯來書六章15節讀者，亞伯拉罕所受的試驗極久，但是他所得到的酬報卻極厚。神用遲延應許的方法試驗他；撒但用誘惑試驗他；世人用嫉妒、懷疑、反對，試驗他；撒拉用她乖戾的性情試驗他。但是他卻恆久忍耐。他並不質問神的誠實，也不限制神的權力；他不懷疑神的信實，也不傷憂神的慈心；但向神聖的君王俯伏，絕對信任他的智慧；雖然神遲延日久，他卻並不作聲，只安安心心地等待神的時候。這樣，他既恆久忍耐，就得了所應許的。神的應許，是不能不完成的。忍耐地等候者，是不能失望的。信心的盼望，終必實現。親愛的，亞伯拉罕的德行，真叫急躁的人受羞愧，叫出怨言人受譴責，叫忍耐的人得揄揚，叫安心順服神旨的人得鼓勵。請你記得，亞伯拉罕曾受過試驗；曾恆久等候；曾得了所應許的，而心滿意足了。你當傚法他的榜樣，你將要享到同樣的祝福。　　　　　　　　　　─選

■ 英文荒漠甘泉（09月11日）

September 11 "And so after he had patiently endured, he obtained the promise." (Heb. 6:15) 　ＡBRAHAM was long tried, but he was richly rewarded. The Lord tried him by delaying to fulfill His promise. Satan tried him by temptation; men tried him by jealousy, distrust, and opposition; Sarah tried him by her peevishness. But he patiently endured. He did not question God's veracity, nor limit His power, nor doubt His faithfulness, nor grieve His love; but he bowed to Divine Sovereighty, submitted to Infinite Wisdom, and was silent under delays, waiting the Lord's time. And so, having patiently endured, he obtained the promise. 　God's promises cannot fail of their accomplishment. Patient waiters cannot be disappointed. Believing expectation shall be realized. 　Beloved, Abraham's conduct condemns a hasty spirit, reproves a murmuring one, commends a patient one, and encourages quiet submission to God's will and way. Remember, Abraham was tried; he patiently waited; he received the promise, and was satisfied. Imitate his example, and you will share the same blessing. 　　　　　　　　　　─Seledted.

■ 永活之泉（09月11日）

九月十一日　門徒：神聖的差遣「那日晚上，門徒所在的地方，因怕猶太人，門都關了。耶穌來，站在當中對他們說：『願你們平安！』」約翰福音廿章19節當門徒聽到馬利亞所帶回來的消息，彼得也說他看見了主；接著，晚上往以馬杵斯的兩位門徒，也報告主向他們顯現的事。當他們的心已預備好了，耶穌就站在他們當中說：「願你們平安！」並且將手腳的釘痕指給他們看。這不僅表明確實是祂，而且也深深的指出祂永遠是在寶座中「被殺的羔羊。」「門徒看見主就喜樂了。」又對他們說：「願你們平安！父怎樣差遣了我，我也照樣差遣你們。」祂因馬利亞除非找到祂才得安息，熱切的愛才能親自向她顯現；又因往以馬杵斯的兩個門徒強留而向他們顯現，現在則要看見祂所訓練的門徒，差遣他們在世繼續未完成的使命。祂改變他們害怕的心轉變為確實的平安和喜樂。現在祂要回到父神那裏去，必須把天父交給祂那未完成的事託付門徒去做；這神聖的差遣是他們必須知道而且要切實去完成的。為了這神聖的事工，他們需要神聖的能力，祂就把勝過死亡後復活的生命能力吹入他們裏面。祂成全了之前所賜下的應許：「我怎樣活著，你們也怎樣活著。」神將基督從死裏復活是用祂至高至大的能力；祂又藉著聖靈將這無比的能力賜給他們，以完成此——事工，這能力是高超於天的。傳福音的信息總是帶著能力，對我們說：「父怎樣差遣了我，我也照樣差遣你們。」又說：「你們領受聖靈」，因我們以祂手腳的釘痕證明耶穌是活著的主，而內心除了祂的同在別無一物。若我們有祂所賜的信心，而無主同在的大能，祂是不會差遣僕人出去做工的。

■ 中文屬天日子（09月11日）

九月十一日　宣教師的武器「我是你們的主，你們的夫子，尚且洗你們的腳，你們也當彼此洗腳。」約翰福音十三章14節乘著我們四周的機會服務。便不是挑選我們的環境，而且遵隨神為我們所安排的任何環境。我們在當前環境裡所表現的特性，正是我們將在別的環境裡所表現的一種指標。耶穌曾做過最卑微最平常的事，所以我們應當用神在我裡面一切的力量，遵依祂的方法，做最平常的事。我能用一條手巾，像祂一樣麼？手巾、盤子、草鞋，以及我們生活中一切平常而又便宜的東西，比任何東西還容易表現我們是如何的人。必須依賴神在我們裡面的化身，才能做應當做的微賤事情。「我給你們作了榜樣，叫你們照著我向你們所作的去作。」（約十三15）你當自謙，留心神所領到你跟前的人，這是祂叫你知道你在祂的眼中也是這樣的人。祂要向你說，照著我向你表示的，向那個人表示吧！你說：「啊，我到外國的時候，我就這樣行。」像這樣談，正如在戰壕裡想製兵器一般──如果你這樣作，你早被殺滅了。我們要同神走「二里」。我們之中，有些人在開頭的十碼就停足不前了，因為神要我們走向我們看不見出路的地方，而且說：「等等吧！等到危機臨近的時候吧！」如果我們在小事上不盡力，則我們在危機來到時，也做不出甚麼來。

■ 中文上海嗎哪（09月11日）

九月十一日「……我就常與你們同在，直到世界的末了。」馬太福音廿八章20節從字面上看，耶穌的意思似乎是說：「我每一天都與你們同在。」祂每天帶給我們新的祝福，每清晨，祂帶著永不睏倦的愛及新的祝福，與我們同行。祂強調「每天」，表示祂的同在是無止盡的。無論是多麼低微、普通、無趣的日子，祂天天都與我們同在。然而，我們經常不覺得祂的同在，就如祂在往以馬忤斯的路上，沒被那兩個門徒認出來一樣。直到祂溫暖了我們的心，使我們充滿了愛，讓神的話變得格外鮮活，並叫每個應許都帶著屬天的實際和能力來回應我們之後，我們才赫然察覺主的同在。從主昇天之後，神使祂的同在變得更加真實。無論我們有沒有與主同在的意識和證據——像新約使徒在主昇天之前的四十天，和主耶穌相處的榮耀光景；無論我們能不能像使徒們，憑著單純的信心及責任感，繼續地奔跑天路；神已經讓我知道，祂永遠與我們同在。雖然祂的同在是看不見的，但是當我們需要祂安慰之際，祂的顯現卻是真實且及時的。