|
1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說：「你可以平平安安地回去。願以色列的 神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（01月21日）
一月廿一日 「有捆鎖與患難等待我。我卻不以……為念。」使徒行傳廿章23—24節 我們在撒母耳記裡面看見：當大衛在希伯崙受膏作王的時候，「非利士眾人就上來尋索大衛。」（撒下五17）照樣，我們在神前受寵蒙愛的時候，仇敵撒但頂不甘心，就上來尋索我們，前來攔阻我們，和我們搗亂。 仇敵的攻擊、破壞和攔阻，我應當看為神施行拯救的記號；這時候，就是我們向神支取加倍的祝福、勝利和能力的機會。能力常是從攔阻中產生的。電力的產生，就是由於發電機的機輪互相磨擦（攔阻）。將來有一天我們會明白撒但也是被神利用的。 ─譯自屬天的日子 甘脂不是英雄的糧食 他以悲哀枇充填心胸； 監獄是偉人的第宅， 頂帆最適宜於擋逆風。 ─愛默生 患難是勝利的捷徑。山路之後，就是大路。一切偉大的事業上面，都有患難的印跡的。發光的金鍊，必須經過爐火的燒、錘。沒有一個人配算為得勝者，除非他歷盡苦楚。額上有刺痕的憂患之子，說：「在世上你們有苦難」——可是在這傷心的一句之後，就來了一句應許：「但你們可以放心，我已經勝了世界。」（約十六33）主在世上留下的腳蹤，原是叫我們跟隨祂的。那帶血的腳步，是引領我們上寶座的。傷斑是鐵杖的代價，我們的冠冕必須花力氣爭奪的。這些都是公開的祕密。 造化的標準， 以耐苦為度量。 確定人格高低。 最美的聲樂， 出於歌者的。 迴腸蕩氣， 哀惋悲悽。 先聖都曾經過許多患難─保羅、馬丁路得、撒房那羅拉、拿克司、衛斯理以及一切大能的先鋒。他們都從患難進入掌權的地位。將來有一班環繞在寶座前唱讚美的人，他們都是「從大患難中出來的。」（啟七14） 每一本偉大的著作都是作者的結晶。誰是希臘的大詩人？鴻謨。他是一個盲子。誰是寫那部不朽之作「天路歷程」的？是一個穿紫袍、享安樂的王子嗎？不是！乃是培德福牢獄中的一個囚犯本仁約翰。 偉大的戰士， 矯健如游龍。 意外地受了創傷， 混身血汗， 屏息再向敵人進攻， 到力竭倒地， 還不肯收斂的刀鋒， 偉大， 偉大， 浩氣貫蒼穹。 ─選
■ 英文荒漠甘泉（01月21日）
January 21 "None of these things move me." (Acts 20:24.) ＷE read in the book of Samuel that the moment that David was crowned at Hebron, "All the Philistines came up to seek David." And the moment we get anything from the Lord worth contending for, then the devil comes to seek us. When the enemy meets us at the threshold of any great work for God, let us accept it as "a token of salvation," and claim double blessing, victory, and power. Power is developed by resistance. The cannon carries twice as far because the exploding power has to find its way through resistance. The way electricity is produced in the powerhouse yonder is by the sharp friction of the revolving wheels. And so we shall find some day that even Satan has been one of God's agencies of blessing. －Days of Heaven upon Earth. A hero is not fed on sweets, Daily his own heart he eats; Chambers of the great are jails, And head winds right for royal sails. ─Emerson. Tribulation is the way to triumph. The valley-way opens into the highway. Tribulation's imprint is on all great things. Crowns are cast in crucibles. Chains of character that wind about the feet of God are forged in earthly flames. No man is greatest victor till he has trodden the winepress of woe. With seams of anguish deep in His brow, the "Man of Sorrows" said, "In the world ye shall have tribulation"─but after this sob comes the psalm of promise, "Be of good cheer, I have overcome the world." The footprints are traceable everywhere. Bloodmarks stain the steps that lead to thrones. Scars are the price of scepters. Our crowns will be wrested from the giants we conquer. Grief has always been the lot of greatness, It is an open secret. "The mark of rank in nature, Is capacity for pain; And the anguish of the singer, Makes the sweetest of the strain." Tribulation has always marked the trail of the true reformer. It is the story of Paul, Luther, Savonarola, Knox, Wesley, and all the rest of the mighty army. They came through great tribulation to their place of power. Every great book has been written with the author's blood. "These are they that have come out of great tribulation." Who was the peerless poet of the Greeks? Homer. But that illustrious singer was blind. Who wrote the fadeless dream of "Pilgrim's progress"? A prince in royal purple upon a couch of ease? Nay! The trailing splendor of that vision gilded the dingy walls of old Bedford jail while John Bunyan, a princely prisoner, a glorious genius, made a faithful transcript of the scene. Great is the facile conqueror; Yet haply, he, who, wounded sore, Bredathless, all covered o'er with blood and sweat, Sinks fainting, but fighting evermore Is greater yet. ─Selected.
■ 永活之泉（01月21日）
一月廿一日 禱告與禁食 「耶穌說：『是因你們的信心小；……至於這一類的鬼，若不禱告、禁食，牠就不出來』。」馬太福音十七章20—21節 在這裡，我們的主教導我們信心的生活，不僅需要禱告，也需要禁食。禱告是在於帶下天上的能力，禁食是在於鬆開屬地享樂的捆綁。 主耶穌自己也禁食，為要得著力量來抵擋魔鬼。祂教導祂的門徒們，禁食也如同禱告和施捨一樣，必須行在暗中，這樣天父就要在明處報答他們。無論是完全禁食，或節制飲食，都會使人更有能力與神有交通。 讓我們來學習這個重大的功課：就是禁食、節食和物質上的捨己，都是有助於屬靈的生活。當人享用了一餐豐盛的飲食之後，他就不大願意禱告了。甘心犧牲我們自己的快樂，或身體的享受，並制服肉體的情慾、眼目的情慾，都會使我們的心更注意屬天的事。這個為勝過肉體慾望所需要的努力，會給我們力量，使我們在禱告中抓住神。 這個重大的功課乃是這樣：我們在禱告中的沈悶，乃是從屬肉體的享受和安逸的慾望來的。然而「凡屬在基督耶穌的人，是已經把肉體連肉體的邪情私慾，同釘在十字架上了。」（加五24）禱告並不是一件輕易的工作，因為禱告很容易變成徒具形式；要真實操練禱告，並且抓住神與祂有交通，就必須捨棄一切肉體喜悅的東西，並將它們交於死地。 親愛的基督徒啊！請你們相信：為著能遇見聖潔的神，並從祂領受屬天的福氣，就是天天經歷艱難來否認自己，也是值得的。
■ 中文屬天日子（01月21日）
一月廿一日 回憶神所不能忘的事 「你幼年的恩愛，……我都記得。」耶利米書二章2節 我愛神的天真，如往昔一樣麼？或是我只盼望神愛我呢？我叫祂感覺愉快的事多麼？抑或我因事情之不順而嗚咽啜泣呢？遺忘神所珍貴的心靈，是沒有快樂的。值得記慮的一件事是耶穌基督需要我──「請給我水喝」。過去的一禮拜我曾向祂表示多少恩愛呢？我曾在我的生命中顧惜祂的名譽麼？ 神對祂的百姓說：「你現在不愛我，但是我記得你往日愛我，你婚姻的愛情我也記得。」我對於耶穌基督，滿有豐富的愛，像我開始的時候一樣麼？就是我改頭換面，向祂證實虔誠的時候。祂感覺我在回憶那專愛祂，而不愛任何事的時期麼？我現在是那樣呢？還是別有所愛呢？我是愛祂甚至愛到不管我的將來怎樣呢？抑或我在衡量自己的利益和名譽，作為我服務多少的標準呢？ 如果我回憶神心裡的我，不像往日那麼愛祂，這是應當慚愧和羞恥的！因為那種慚愧和羞恥會生出真正的憂傷，結成懺悔之果的。
■ 中文上海嗎哪（01月21日）
一月廿一日 「不住地禱告」帖撒羅尼迦前書五章17節 在我們禱告操練的生活中，有一件事對我們是很重要的幫助，那就是「凡事交託給主，而且順著事情的發生，隨時仰望祂。」凡事禱告可以成為一個習慣，就像任何習慣的養成，必須經過很多次的重複，以及不斷的注意，直到起初意志的行為，最後變成一個自然的第二天性。 如果我們仔細觀察我們的生活，我們會發現凡我們在禱告交託祂的事，祂總是賜給我們特別的祝福。祂總是允許最好的事情變得沒有效率，主要因為祂要提醒我們完全仰望祂。神很溫柔地迫使我們記得祂，祂真是既有恩惠又能體諒我們的上帝。祂總是百般疼惜地將我們褓抱在祂強壯的膀臂中，使我們一刻也不能離開祂。腓立比書四章6節說：「只要凡事藉著禱告、祈求和感謝，將你們所要的告訴神。」所以── 讓我們把最小的事， 甚至像微塵一樣小的事， 全然帶到主寶座前。 耶穌願意為我們承擔， 所有的憂慮、患難及大小事。
|
中英聖經朗讀◎黃哲輝牧師◎
