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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年06月30日

時間是：17時59分18秒

■ 中文荒漠甘泉（06月30日）

六月卅日「我在靜默中，聽見有聲音。」約伯記四章16節廿年前，一位朋友送了我一本書，這本書的名字叫作「平安」（True Peace）其中的信息是說：神在我裏面最深處等待著與我談話，只要我願意安靜下來，就可以聽見祂的聲音。我想這是一件容易的事，所以我就開始安靜起來。我一開始，便有一陣喧噪的聲浪送進我的耳鼓來，有的是從外面來的，有的是從裏面來的，成千的喊聲吵得我除了這些鬧聲以外，聽不見一點別的聲音。這些鬧聲裏面有的是我自己的聲音，我自己的問句，甚至有我的禱告夾在裏面，有的是撒但的控告和世界的喧嚷。各方面似乎都有聲音拉我、推我，大聲招呼我，真叫我說不出的不平安。似乎我不能不去聽他們，不能不去回答他們。但是神對我說：「要安靜，要知道我是神。」（詩四六10，直譯）我竭力將我的耳朵塞住，不讓它去聽到任何聲音；不久，別的聲音一概停止了，我就覺得在我裏面最深處，有一個微小的聲音開始發聲了─—啊！這聲音裏面充滿了溫柔、能力和安慰。我聽著……聽著……從這微小的聲音裏，神答覆了我一切所要問的；這聲音竟成了一切智慧和知識的泉源。如果我們的靈常常這樣就飲於主的生命，我們前去工作或爭戰的時候，便會像一朵曾在夜的蔭涼下吸滿了露水的花一般新鮮。但是我們不能希望在風雨夜中找到露水，照樣，我們也不能希望在紛擾的心緒中找到神的聲音。　　　　　　　　　　─宣信

■ 英文荒漠甘泉（06月30日）

June 30 "There was silence, and I heard a still voice."(Job 4:16, margin.) 　Ａ SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought─that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice. 　I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect Pandmonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din. 　Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world's turmoil. 　In every direction I was pulled and pushed and greeted with noisy acclamatios and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said, 　"Be still, and know that I am God." Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, "Be still." 　And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort. 　As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that "still small voice" of the Holy Spirit in my heart was God's prayer in my secret soul, was God's answer to all my questions, was God's life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all. 　It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life's conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul. 　　　　　　　　　　─A. B. Simpson.

■ 永活之泉（06月30日）

六月卅日　獨行奇事的神「因此，我在父面前屈膝……使基督因你們的信，住在你們心裏；叫你們的愛心有根有基，……知道這愛是過於人所能測度的。」以弗所書三章14—19節這些默想能使我們感覺到不夠愛神，是何等慚愧；這比一個堅決尋求如何，他的國家還要多，只有神能奇妙的運行，去幫助那些誠心求助的人，以愛使他們來到施恩寶座面前。愛的恩賜並非單獨賜予，而是當我們的心為基督所充滿才能賜下；假如我們每天與神交談，則我們對祂的愛才會維持長久。我們剛才所看的經文，使徒保羅說：「我屈膝，當我們謙卑地俯伏在施恩寶座面前，敬拜、等候，然後才會接受在心中的聖靈，並能測度基督的愛。」我們不單是求罪得赦免，我們也要求更豐盛的恩幫助我們繼續勝過罪，不使內在的聖靈擔憂；我們要誠心祈求使那「過於我們所能測度的愛」在我們生命佔首要地位，在施恩座前，我們的愛心才能有根有基。我們不僅尋求罪得赦免，也要求豐盛的恩典幫助我們繼續勝過罪惡，配成為聖靈的殿；我們必須迫切禱告，使我們生活以「無法測透基督的愛」為首位，在施恩寶座前生根建造在這愛裏，使我們可以愛神和週遭那些不明白愛的人，使他們心裡富足。如此蒙福的光景，只有憑信心從施恩座求得，根據父神豐富的恩典向祂祈求，就能憑信心得著，我們可以看出這只有從神支取能力，並且學習明白基督的愛，使我們遵命去愛弟兄。

■ 中文屬天日子（06月30日）

六月卅日　現在就做「就趕緊與他和息。」馬太福音五章25節耶穌立下了這種原理──做你認為必要做的，現在趕緊做；如果你不做，那不幸的過程不但不能避免，同時必得償付苦痛與困難的代價。神的律是不能變更的；是不能逃脫的。耶穌的教訓正合我們的性情。不許對頭侵犯我的權利，可以說是人情之常；但照耶穌的意見看，最重要的，是把應該付給對頭的，付給對頭，無論我受欺沒有，無甚關係；我不欺人，倒是值得注意的。我堅持我的權利，或是照耶穌基督的觀點償還我追付的欠項呢？趕緊做，現在把自己陳列於審判之前吧！關於道德和靈性的事，你必得馬上做；如若不然，那不幸的過程，必然來到。神一定要祂的子女潔白如雪，如有任何一點尚未服從祂的教訓，祂的靈的工作絕不停止。我們一定要證明我們是對的，似乎是我們當有不服從的表示。無怪乎聖靈常常催逼我們行在光中，沒有一點兒希奇。「趕緊與你的對頭和息」。你在某件事上懷恨你的朋友麼？趕緊承認，趕緊在神面前糾正，去與那人和息──現在就做。

■ 中文上海嗎哪（06月30日）

六月三十日「……所以你要揀選……」申命記三十章19節每個人都在選擇屬靈的以及屬世的事。當我們做任何選擇時，常會不知不覺地選擇與基督為友，或是與世界為友。我們得小心，因為神不僅在乎我們所說的話，並且在乎我們心中所思想的。當所羅門王在基遍向神求智慧聰明時，神對他說：「……你既有這心意……只求智慧……我必賜你智慧聰明，也必賜你貲財、豐富、尊榮。在你以前的列王都沒有這樣……。」(代下一11—12)所羅門王如此說，並不是因為要說一些好聽的討神歡喜；而是他心中真的這麼想，所以神看到他的心意，不僅給了他智慧，並且給了他所沒有選擇的貲財、豐富和尊榮。我們在做什麼樣的選擇呢？記住我們的選擇往往能決定我們的目的。而且我們是否已選擇上好的？我們是否曾說過：「無論我還能做什麼，還能擁有什麼，我願做神的兒女，我願有祂的恩惠、祝福，我選擇討祂喜悅。」或者我們仍然不斷地說：「我必須先有這個那個，才能考慮信仰。」小心啊！神看得見我們的心意，或許祂已經低語：「這些人已經得著他們的報酬了。」