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1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. 1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>> 1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle 1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD. 1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>> 1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth. 1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>> 1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>> 1:17 以利說：「你可以平平安安地回去。願以色列的 神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>> 1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast. 1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her. 1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>> 1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>> 1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him. 1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli, 1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him. 1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there. This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS. 本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會. 荒漠甘泉五合一■ 中文荒漠甘泉（02月24日）
二月廿四日 「約翰一件神蹟沒有行；但約翰指著這人所說的一切話都是真的。」約翰福音十章41節 也許你對於自己非常不滿意，因為你既不是一個天才，又沒有顯著的恩賜，又沒有特別的技能。雖然你的生活頂平庸，你的日子都是平淡無味的，然而你仍舊可以活出一個偉大的、非常的生命來。 約翰一件神蹟沒有行過，但是主耶穌讚許他說：「凡婦人所生的，沒有一個興起來大過施洗約翰的。」 約翰惟一的職務，是為光作見證，這件事是你我都作得到的。約翰的目的，只要有人需要基督，他自己只作一個聲音就滿足了，你我亦該如此。 甘願只作一個聲音，只能被聽見，不能被看見；甘願只作一面鏡子，因反射日光的榮耀，以至鏡面被隱蔽；甘願只作黎明的微風，早晨起來報告：「白日將至！白日將至！」一會兒遂即隱逝，作主的工作也是如此。 或許你作的是一件最普通，最微小的事情，絕沒有人注意你，但是這正是主所派你的工作。如果你生活在性情不相投的人們中間，你就當用愛心去戰勝他們。如果你有了錯誤，不要讓它伸長開來，而遮蔽了一切，你要把它深鎖在胸中，消除它和戰敗它。 也許不知不覺間我們自己還不知道，我們已經作了頂美的工作：撒種、通水泉、領人對基督有正當的認識……雖然沒有廣告替我們鼓吹，沒有紀念碑為我們建立，然而我的心已經滿足，如果有人——只有一個人也不妨——能說： 「……他一件神蹟沒有行過，但是因著他見證的聲音，我們就親自認識主了。」 ─馬得勝 「您所隱藏的人。」（詩八三3） 從泥土裏， 萌茁了濃濃的緣葉， 這是由於春風的呼喚與吹拂， 葉子底下微微的清香， 預示著花之將發。 多麼美好的花， 躲在葉子下面， 為我們粗疏的目光所沒有發現， 揭開葉子讓粉紅或純白的五月花， 仰起頭來迎接外面射來的亮光。 不是正有這樣的生命， 他的美德善行， 只被洞燭幾微的神所看見， 有如隱在葉下的花， 長得無比的美艷？ 被摧殘的靈魂開出了， 純潔美麗的信與愛之花， 因為葉子的遮掩， 隱沒了它可愛的容華。 忠義之花， 冠蓋群芳， 生長在人所不見的地方， 奇妙的是藏在葉下的花， 發出最甜蜜的芬芳。 我們模糊的視覺雖無所見， 一苞一萼， 祂卻完全知道； 安心等待聖光的啟示， 總有一天， 主會親手揭開葉子， 顯出它的美好。 許多神最寶貴的工人， 都是從普通的人群裏呼召出來的。（太十四23）
■ 英文荒漠甘泉（02月24日）
February 24 "John did no miracle: but all things that John spake of this man were true." (John 10:41.) ＹOU may be very discontented with yourself. You are no genius, have no brilliant gifts, and are inconspicuous for any special faculty. Mediocrity is the law of your existence. Your days are remarkable for nothing but sameness and insipidity. Yet you may live a great life. John did no miracle, but Jesus said that among those born of women there had not appeared a greater than he. John's main business was to bear witness to the Light, and this may be yours and mine. John was content to be only a voice, if men would think of Christ. Be willing to be only a voice, heard but not seen; a mirror whose surface is lost to view, because it reflects the dazzling glory of the sun; a breeze that springs up just before daylight, and says, "The dawn! the dawn!" and then dies away. Do the commonest and smallest things as beneath His eye. If you must live with uncongenial people, set to their conquest by love. If you have made a great mistake in your life, do not let it becloud all of it; but, locking the secret in your breast, compel it to yield strength and sweetness. We are doing more good than we know, sowing seeds, starting streamlets, giving men true thoughts of Christ, to which they will refer one day as the first things that started them thinking of Him; and, of my part, I shall be satisfied if no great mausoleum is raised over my grave, but that simple souls shall gather there when I am gone, and say, "He was a good man; he wrought no miracles, but he spake words about Christ, which led me to know Him for myself." ─George Matheson. "THY HIDDEN ONES" (psa. 83:3.) "Thick green leaves from the soft brown earth, Happy springtime hath called them forth; First faint promise of summer bloom, Breathes from the fragrant, sweet perfume, Under the leaves. "Lift them! what marvelous beauty lies, Hidden beneath, from our thoughtless eyes! Mayflowers, rosy or purest white, Lift their cups to the sudden light, Under the leaves. "Are there no lives whose holy deeds─ Seen by no eye save His who reads Motive and action─in silence grow, Into rare beauty, and bud and blow Under the leaves? "Fair white flowers of faith and trust, Springing from spirts bruised and crushed; Blossoms of love, rose-tinted and bright, Touched and painted with Heaven's own light Under the leaves. "Full fresh clusters of duty borne, Fairest of all in that shadow grown; Wondrous the fragrance that sweet and rare, Comes from the flower-cups hidden there Under the leaves. "Though unseen by our vision dim, Bud and blossom are known to Him; Wait we content for His heavenly ray─ Wait till our Master Himself one day Lifteth the leaves." "God calls many of His most valued workers from the unknown multitude." (Luke 14:23.)
■ 永活之泉（02月24日）
二月廿四日 神的慈愛 「你們要稱謝耶和華，因祂本為善，祂的慈愛永遠長存。」詩篇一三六篇1節 這篇詩，完全是讚美神的慈愛。在這廿六節中，我們看見每一節都有：「祂的慈愛永遠長存。」詩人心中充滿了這個喜樂的思想，我們的心中也應當充滿了這賜福的保證。神永遠不改變的慈愛，是我們不止息地讚美和感謝的緣由。 讓我們看詩篇一○三篇怎樣述說神的慈愛：「我的心哪，你要稱頌耶和華，……祂以仁愛和慈悲為你的冠冕。」（1、4節）在神一切的屬性中，慈愛是祂的冠冕；但願這個也成為我們頭上和生命中的冠冕。「耶和華有憐憫，有恩典，不輕易發怒，且有豐盛的慈愛。」（8節）神的偉大，是何等的奇妙；照樣，祂的慈愛也是何等的無限。「天離地何等的高，祂的慈愛向敬畏祂的人，也是何等的大。」（11節）這是何等的思想！像天離地那樣的高，神的慈愛，要帶下祂豐富的祝福，也是測不透的人。「耶和華的慈愛，歸於敬畏祂的人，從亙古到永遠。」（17節）在這裡，詩人又重新說到那無邊無涯的慈愛和憐憫。 哦！我的心哪，多少次讀到這些話，都沒有思想到這測不透的偉大。要安靜默想，直到你的心響應詩篇卅六篇的話：「耶和華啊，您的慈愛上及諸天……，神啊，您的慈愛何其寶貴！世人投靠在您翅膀的蔭下。……，願您常施慈愛給認識您的人。」 哦，我的魂哪，我們要在極大的喜樂中稱頌感謝神，因為祂以奇妙的慈愛，作為你的冠冕，並且說：「您的慈愛比生命更好。」（詩六十三3）
■ 中文屬天日子（02月24日）
二月廿四日 犧牲的快樂 「我也甘心樂意為你們……費財費力。」哥林多後書十二章15節 神的靈將祂的愛澆灌到我們心裡的時候，我們就能將自己與耶穌基督對於人類所具的興趣化合起來，而耶穌基督對於各種人都具有興趣。我們在基督徒的事工中，不可受我們各方面的關係的指導；這是我們對耶穌基督關係中的一個最大的試驗。犧牲的快樂，在於為朋友捨命，不在於將生命隨隨便便的拋棄，卻是有意的為祂和祂對於人類所具的興趣而送掉，不是為甚麼運動。保羅僅為一件事犧牲自己──就是要得人順服耶穌基督。保羅無時無刻不注視耶穌，從未注視自己。「向甚麼樣的人，我就作甚麼樣的人，無論如何，總要救些人。」當某人說他定要向神開展一種聖潔生活的時候，他對於他的同胞再沒有甚麼用處；是將他自己放在臺上了，怎能與人們的生活發生關係呢？保羅把自己看為犧牲品；所以他無論往那裡，聽耶穌基督隨意使用。我們中有許多人是追求我們自己的目的，所以耶穌基督不能隨意使用我們。如果我們服從耶穌，我們就不服從自己的目的去做事。保羅說他知道怎樣處卑賤，因為他生活的本源是崇敬耶穌。我們易於不崇敬耶穌基督，卻易於崇敬那些解脫我們靈性的事。保羅不照他的動機：「為我弟兄，就是自己被咒詛，與基督分離，我也願意。」──這是胡說亂道麼？一個具有愛心的人，像這樣表白，並非過分，保羅真真是愛耶穌基督的。
■ 中文上海嗎哪（02月24日）
二月廿四日 「罪必不能作你們的主，因你們不在律法之下，乃在恩典之中」羅馬書六章14節 摩西失敗的原因在於：「(律法原來一無所成)就引進了更美的指望。」(來七19)也因此他一生的工作不能完全實現。他看到迦南地卻無法進入；他是律法的起草人，但也是其受害者；他的生及死可說是說明律法無法領人到應許之地的最佳證據。得知摩西僅僅因為一點小錯誤，而失去了他所有的遺產，使我更加願意強調法律嚴刑：「……凡不常照律法書上所記一切之事去行的，就被咒詛。」(加三10) 但是藉著神恩典的榮耀，我們可以加上「律法不能為摩西所行的，福音卻能成就。」那因舊約律法緣故不能渡過約但河的人，卻能與神的兒子同站在黑門山上，分享主改變形像時的榮耀，談論祂在髑髏地上永續的榮耀。 那樣的恩典，我們只有在耶穌基督的福音下始能得著。
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中英聖經朗讀◎黃哲輝牧師◎
