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撒母耳記上, 1章

^1:1 以法蓮山地的拉瑪瑣非有一個以法蓮人，名叫以利加拿，是蘇弗的玄孫，託戶的曾孫，以利戶的孫子，耶羅罕的兒子。 There was a certain man from Ramathaim, a Zuphite 1:1 Or ((from Ramathaim Zuphim)) from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
^1:2 他有兩個妻：一名哈拿，一名毗尼拿。毗尼拿有兒女，哈拿沒有兒女。 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
^1:3 這人每年從本城上到示羅，敬拜祭祀萬軍之耶和華；在那裏有以利的兩個兒子何弗尼、非尼哈當耶和華的祭司。 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.
^1:4 以利加拿每逢獻祭的日子，將祭肉分給他的妻毗尼拿和毗尼拿所生的兒女； Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
^1:5 給哈拿的卻是雙分，因為他愛哈拿。無奈耶和華不使哈拿生育。 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.
^1:6 毗尼拿見耶和華不使哈拿生育，就作她的對頭，大大激動她，要使她生氣。 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.
^1:7 每年上到耶和華殿的時候，以利加拿都以雙分給哈拿；毗尼拿仍是激動她，以致她哭泣不吃飯。 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.
^1:8 她丈夫以利加拿對她說：「哈拿啊，你為何哭泣，不吃飯，心裏愁悶呢？有我不比十個兒子還好嗎？」 Elkanah her husband would say to her, <<Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?>>
^1:9 他們在示羅吃喝完了，哈拿就站起來。祭司以利在耶和華殿的門框旁邊，坐在自己的位上。 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD's temple. 1:9 That is, tabernacle
^1:10 哈拿心裏愁苦，就痛痛哭泣，祈禱耶和華， In bitterness of soul Hannah wept much and prayed to the LORD.
^1:11 許願說：「萬軍之耶和華啊，你若垂顧婢女的苦情，眷念不忘婢女，賜我一個兒子，我必使他終身歸與耶和華，不用剃頭刀剃他的頭。」 And she made a vow, saying, <<O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.>>
^1:12 哈拿在耶和華面前不住地祈禱，以利定睛看她的嘴。 As she kept on praying to the LORD, Eli observed her mouth.
^1:13 （原來哈拿心中默禱，只動嘴唇，不出聲音，因此以利以為她喝醉了。） Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk
^1:14 以利對她說：「你要醉到幾時呢？你不應該喝酒。」 and said to her, <<How long will you keep on getting drunk? Get rid of your wine.>>
^1:15 哈拿回答說：「主啊，不是這樣。我是心裏愁苦的婦人，清酒濃酒都沒有喝，但在耶和華面前傾心吐意。 <<Not so, my lord,>> Hannah replied, <<I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.
^1:16 不要將婢女看作不正經的女子。我因被人激動，愁苦太多，所以祈求到如今。」 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.>>
^1:17 以利說：「你可以平平安安地回去。願以色列的　神允准你向他所求的！」 Eli answered, <<Go in peace, and may the God of Israel grant you what you have asked of him.>>
^1:18 哈拿說：「願婢女在你眼前蒙恩。」於是婦人走去吃飯，面上再不帶愁容了。 She said, <<May your servant find favor in your eyes.>> Then she went her way and ate something, and her face was no longer downcast.
^1:19 次日清早，他們起來，在耶和華面前敬拜，就回拉瑪。到了家裏，以利加拿和妻哈拿同房，耶和華顧念哈拿， Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.
^1:20 哈拿就懷孕。日期滿足，生了一個兒子，給他起名叫撒母耳，說：「這是我從耶和華那裏求來的。」 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, 1:20 ((Samuel)) sounds like the Hebrew for ((heard of God.)) saying, <<Because I asked the LORD for him.>>
^1:21 以利加拿和他全家都上示羅去，要向耶和華獻年祭，並還所許的願。 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,
^1:22 哈拿卻沒有上去，對丈夫說：「等孩子斷了奶，我便帶他上去朝見耶和華，使他永遠住在那裏。」 Hannah did not go. She said to her husband, <<After the boy is weaned, I will take him and present him before the LORD, and he will live there always.>>
^1:23 她丈夫以利加拿說：「就隨你的意行吧！可以等兒子斷了奶。但願耶和華應驗他的話。」於是婦人在家裏乳養兒子，直到斷了奶； <<Do what seems best to you,>> Elkanah her husband told her. <<Stay here until you have weaned him; only may the LORD make good his 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac ((your)) word.>> So the woman stayed at home and nursed her son until she had weaned him.
^1:24 既斷了奶，就把孩子帶上示羅，到了耶和華的殿；又帶了三隻公牛，一伊法細麵，一皮袋酒。（那時，孩子還小。） After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text ((with three bulls)) an ephah 1:24 That is, probably about 3/5 bushel (about 22 liters) of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.
^1:25 宰了一隻公牛，就領孩子到以利面前。 When they had slaughtered the bull, they brought the boy to Eli,
^1:26 婦人說：「主啊，我敢在你面前起誓，從前在你這裏站著祈求耶和華的那婦人，就是我。 and she said to him, <<As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
^1:27 我祈求為要得這孩子；耶和華已將我所求的賜給我了。 I prayed for this child, and the LORD has granted me what I asked of him.
^1:28 所以，我將這孩子歸與耶和華，使他終身歸與耶和華。」於是在那裏敬拜耶和華。 So now I give him to the LORD. For his whole life he will be given over to the LORD.>> And he worshiped the LORD there.

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荒漠甘泉五合一

你進站：2026年09月18日

時間是：07時25分11秒

■ 中文荒漠甘泉（09月18日）

九月十八日「沒有異象，民就放肆。」箴言廿九章18節要看見神，必須花功夫等候。時間在這裡是一個主要的元素。我們必須在神的腳前靜候多時，神纔會把祂自己顯示在我們心裡。一個波動的湖面是映不出甚麼東西來的。所以，如果我們要看見神，我們必須先安息在神面前，把我們生活中的風波平靜下來。看見神是最有能力，最能影響我們生活的一回事。看見神常會叫人類的生活得到極大的轉變。雅各在雅博渡口看見了神，就成了以色列。基甸看見了神，懦夫變成了勇士！多馬看見了主，疑惑變成了忠實！開雷（William Carey）看見了神，捨棄了鞋匠的生活到印度去。李文斯東（ David Livingstone）看見了神，捨棄了一切跟隨主，經歷非洲的叢林。多少人都是因為看見了神，所以今天在地極宣傳福音，使人歸向基督。　　　　　　　　　　─巴亭登靈裡全然安靜是一件非常不容易的事情。其實神一直在和我們講話。甚麼時候世界的聲音在靈裡消滅或低沉了，甚麼時候我們就能聽見神的聲音。我們聽不見，是因為我們生活中充滿了喧鬧、急躁和愁悶的緣故。　　　　　　　　　　─費勃爾

■ 英文荒漠甘泉（09月18日）

September 18 "Where there is no vision, the people perish." (Prov. 29:18.) 　ＷAITING upon God is necessary in order to see Him, to have a vision of Him. The time element in vision is essential. Our hearts are like a sensitive photographer's plate; and in order to have God revealed there, we must sit at His feet a long time. The troubled surface of a lake will not reflect an object. 　Our lives must be quiet and restful if we would see God. There is power in the sight of some things to affect one's life. A quiet sunset will bring peace to a troubled heart. Thus the vision of God always transforms human life. 　Jacob saw God at Jabbok's ford, and became Israel. The vision of God transformed Gideon from a coward into a valiant soldier. The vision of Christ changed Thomas from a doubting follower into a loyal, devout disciple. 　But men have had visions of God since Bible times. William Carey saw God, and left his shoemaker's bench and went to India. David Livingstone saw God, and left all to follow Him through the jungles of dark Africa. Scores and hundreds have had visions of God, and are today in the uttermost parts of the earth working for the speedy evangelization of the heathen. 　　　　　　　　　　─Dr. Pardington. 　There is hardly ever a complete silence in the soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear the whisperings of God. He is always whispering to us, only we do not hear, because of the noise, hurry, and distraction which life causes as it rushes. 　　　　　　　　　　─F. W. Faber.

■ 永活之泉（09月18日）

九月十八日　代禱的能力「我們要專心以傳道祈禱為事。」使徒行傳六章4節「彼得被囚在監裏，教會卻為他切切禱告神。」使徒行傳十二章5節摩特博士(Dr. Mott)勸我們相信同心代禱的能力。當他在亞洲旅行時，曾被人指控，此時遇到難處的人心，最需要全體宣教師同心合意代禱，「我們除了真正的同心禱告，此外沒有更好的方法，所有信徒迫切祈求神的靈以大能運行，遠較任何事奉更重要且有活力。我們所能報答宣教師的就是超人禱告的力量，透過合一而神聖的事奉，舉手作真實的禱告，並幫助傳道人。在復活基督的運行有新而奇妙的安排。我們所做的對於我們屬靈的生命和能力有著無法衡量的重要性，基督徒世界不僅能期望宣教領袖以正直為治事的態度，而且有超人的資源和更大光芒的屬靈能力被大大發現。」在我們介紹的話中，是否有那裏更需要基督教國家如生力軍，迫切為眾宣教師代禱？他們宣告需要神的靈同在於他們生命和工作上，每天渴望體驗基督內住所有的能力；他們需要、且有權利取得這種應許——除了小部份外，都可從本章讀到。我們是否成為這批宣教師大軍的一部份，使神持久的能力能有效的使用；我們能不像早期使徒宣告「專為傳道祈禱為事」直到神成全此事。當我們繼續禱告時，「常與你同在」的能力就會在我們生活上印證出來。

■ 中文屬天日子（09月18日）

九月十八日　祂的試探與我們的試探「因我們的大祭司，並非不能體恤我們的軟弱；祂也曾凡事受過試探，與我們一樣，只是祂沒有犯罪。」希伯來書四章15節我們沒有重生以先，我們只能理會聖雅各所說的試探，──「各人被試探，乃是被自己的私慾牽引誘惑的。」若是重生了，達到另外一種場合，在那裡會遇著別的試探，類似我們的主所遇著的試探。耶穌的試探，是我們所不能領略的，因為在我們的天性裡沒有根據。不到我們重生，成為祂的弟兄，我們的試探範圍弗能與祂的相同。耶穌的試探不是人的試探，卻是如人之神的試探。因重生，神兒子形成在我們裡面，我們肉體上所受的試探是與祂在世上所受的一樣。撒但不試探我們做壞事，牠試探我們，使我們喪失神因重生而賜與我們的，神所看為有價值的可能性。牠不從試探的路線叫我們犯罪，卻從別的路線改變我們的觀點。魔鬼的這種試探，只有神的靈能看破。試探乃是我們的人格與外力相遇所生的一種試驗。基督所受的試探也是這樣。耶穌受洗以後，接受擔當世界罪孽的責任，祂立刻就被神的靈交給惡魔試探。但祂不疲憊，經過試探也「沒有犯罪」，依然保持祂完整無缺的人格。

■ 中文上海嗎哪（09月18日）

九月十八日「因我們行事為人，是憑著信心，不是憑著眼見。」哥林多後書五章7節雖然有些事極為困難，但是屬天的讚美卻有能力擊倒堅硬的牆壁，解決最不可能的事。例如保羅與西拉的歌聲，使得腓立比監獄眾囚犯的鎖鍊都鬆開了；約沙法的詩班使得亞捫人的軍隊落荒而逃(代下二十20—23)。可見信心的詩歌能驅散我們的仇敵，使我們沈重的心得到力量及勝利。你此刻是否正面臨生命中最黑暗的階段？你的日子是否像冬天那樣死寂、陰霾？請記得，這正是神選擇教導你信心功課的時候。在這表面看來難堪的情況之下，祂為你預備了珍貴，且未曾透露或未曾想到過的果實。雖然祂不一定即刻回答我們，但是當春天綠色的斗篷罩在死寂的土壤上時，我們會為自己在受試驗中，沒有令天父失望而感到高興；更會為能憑著信心行事，看見未來的成果而感到欣慰。主啊！當我們的眼光無法看遠時，願您藉著我們所經歷過的考驗，學習更加地倚靠您。