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1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: 1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ. 1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus. 1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge-- 1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you. 1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. 1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you. 1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>> 1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul? 1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius, 1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name. 1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power. 1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14) 1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom, 1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1:27 神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1:28 神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him. 1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24) 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月09日)
六月九日 「以祂的信實為糧。」詩篇卅七篇3節 我認識一位婦人,她是做傭工的,生活很艱難;然而她是一個頂喜樂的基督人。有一天,一個善於憂鬱的姊妹問她說:「現在你固然快樂;可是我替你擔心將來的前途;說來或許會使你傷心。」 「假若你生病了,不能工作了;假若你的東家辭退你了,沒有別人僱用你了,假若…」「彀了,太太!」她打岔說:「我從來不『假若』的。耶和華是我的牧者,我必不至缺乏。你有了這許多『假若』,自然不會喜樂了。丟棄它們罷,信靠你的神。」 只消兩節聖經,就可以使我們丟棄一切難丟棄的「假若」,如果我們用孩子般簡單的信去接受它們。請讀希伯來書十三章5節、6節:「要以自己所有的為足。因為主曾說,我總不撇下你,也不丟棄你。所以我們可以放膽說;主是幫助我的,我必不懼怕,人能把我怎麼樣呢?」信徒只要以單純的信心接受這段經文,讓神的話在你裏面發生效力,就能除去所有的「假若」了。 ─H.W.S. 災難橫在我的路上, 如一道洪流, 既深且廣, 黑暗淒涼, 在它浪潮高漲之時, 我必須渡過, 未來的困苦將不堪思索。 但我一面歡唱一面說道: 「我將以希望之心永遠信靠; 我願承受明日的痛苦, 今天無須預先悲悼」。 明天的橋, 險象環生, 走過去時會膽戰心驚, 它的橋板幌幌然搖動, 它的拱樑如擺如傾。 哦,我的心哪, 要永遠信靠, 必須歡唱, 希望, 並且說道: 「我願承受明日的苦難, 今天我無須預先悲傷」。 高飛天空的鷲鷹,從不罣慮牠將怎樣渡過江河。 ─選
■ 英文荒漠甘泉(06月09日)
June 9 "Feed on his faithfulness." (Psalm 37:3, R. V.) I ONCE met a poor colored woman, who earned a precarious living by hard daily labor; but who was a joyous triumphant Christian. "Ah, Nancy," said a gloomy Christian lady to her one day, "it is well enough to be happy now; but I should think the thoughts of your future would sober you. "Only suppose, for instance, you should have a spell of sickness, and be unable to work; or suppose your present employers should move away, and no one else should give you anything to do; or suppose─" "Stop!" cried Nancy, "I never supposes. De Lord is my Shepherd, and I knows I shall not want. And, Honey," she added, to her gloomy friend, "it's all dem supposes as is making' you so misable. You'd better give dem all up, and just trust de Lord." There is one text that will take all the "supposes" out of a believer's life, if it be received and acted on in childike faith; it is Hebrews 13:5, 6: "Be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." ─H. W. S. "There's a stream of trouble across my path; It is black and deep and wide. Bitter the hour the future hath When I cross its swelling tide. But I smile and sing and say: `I will hope and trust alway; I'll bear the sorrow that comes tomorrow, But I'll borrow none today.' "Tomorrow's bridge is a dangerous thing; I dare not cross it now. I can see its timbers sway and sing, And its arches reel and bow. O heart, you must hope alway; You must sing and trust and say: I'll bear the sorrow that comes tomorrow, But I'll borrow none today.' " The eagle that soars in the upper air does not worry itself as to how it is to cross rivers. ─Selected.
■ 永活之泉(06月09日)
六月九日 羔羊和血 「曾用羔羊的血,把衣裳洗白淨了,所以他們在神寶座前,晝夜在祂殿中事奉祂。」啟示錄七章14、15節 當我要到皇宮謁見一位君王,我的服裝必須依照宮廷的規矩,因為我穿著的講究,能使我坦然地站在這位世上君王面前。然而,我要在神面前,晝夜在祂殿中事奉,我必須穿著「為羔羊的血洗淨的衣裳。」 當我知道祂用自己的血贖了我,且為我付了重大的代價,使我與主耶穌有何等親密的關係——這給我一項保證,就是我有何等重大的價值;並且祂保護我,如此我可以站在祂面前,晝夜在祂殿中事奉祂。 從施恩座射出了何等新的榮光,因為神的羔羊每天使我蒙父親悅納;我接受更豐盛恩典去作善工。當我們愛戴並榮耀寶座上的羔羊時,就變成何等榮耀的內室,而我們也得以祈求合於事奉祂的要求。 哦!基督徒!正如你要穿著合適的服裝去謁見王室,你必須每天穿上白衣,就是被羔羊寶血所洗淨的,你就成為君尊的祭司去事奉神,為世人代求。基督的寶血為我們開了一條通路,使我們坦然無懼地來到父神面前,因此我們也親近主耶穌,也得到能力藉我們賜恩給他人;即使在地上,這句話也可應驗在我們身上,「所以他們在神寶座前,晝夜在祂殿裏事奉祂。」
■ 中文屬天日子(06月09日)
六月九日 此後再做甚麼 如果你沒有得著,就當祈求:「因為凡祈求的就得著。」路加福音十一章10節 沒有別的事,比祈求還困難。我們寧願為一件事而羨慕而渴望而受苦,但是不到盡頭的時候,感覺自己無能為力,是不肯祈求的。你曾由道德窮乏的深處發出祈求的聲音麼?「如果你們中有人缺乏智識,向神祈求吧……」,不過,你當確然知道你是缺乏智慧的。你不能隨意了悟真理。如果你覺得靈性上暗昧,至好依從耶穌基督的話去向神祈求聖靈(參路十一13)。聖靈就是把耶穌在你裡面為你所做的變成真實的一位。 「因為凡祈求的,就得著」。這並不是說,你不求,就得不著(比較太五45),但是不到你達到祈求之點,你就不能從神那裡得著甚麼。得著的意思是你已經達到了神兒子的關係,你便因智德的欣賞和靈性的覺悟而見到這些事是從神來的。 「如果你們中有人缺乏智識……」。如果你覺得你是缺乏,那就是因為你接近了靈性的真實;不要再戴上理智的眼罩。人們所要求的是簡明的福音,不是聖潔,因為那是產生卑陋貧乏之感的,絕不是愉快的事。「祈求」意即「討求」。有些窮人關心貧窮,我們中有些人,在靈性上也是如此。如果我們有所為而祈求,絕不會得著甚麼,如果我們祈求,不是因為貧窮,卻是因為貪慾,那也不會得著甚麼。一個乞丐不為別的緣故祈求,僅為他貧窮悲慘的境況的緣故,他的討求並不是羞辱的事,心裡貧窮的人是有福的。
■ 中文上海嗎哪(06月09日)
六月九日 「你們是世上的光……」馬太福音五章14節 無論我們被稱為是提燈者,或是反射光的人、燭光、燈等都好,是我們都是世上的光。我們應該點燃自己,為他人燃燒,發射出光芒。 雖然神可以親自給世人光芒,但祂選擇我們作世上惟一的光;祂要藉著我們發光,如果我們不發揮作用,這世界就沒有光。而且神並不藉著天空中的流星來告訴我們何時發光,祂要我們無論是在家、在朋友當中、或是在教會裡,都能繼續地發出光輝。我們應該存著只剩下最後一次機會的心態,不斷地為主發光。讓我們使燈心總是修得好好的,而且充滿了聖靈的油膏。最重要的是,讓我們能對未信的人作一盞穩定的光。 讓我們永遠住在 那個太陽不西下之地, 那個黑夜不來臨, 白晝永沒有尾聲的地方。
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隨機小語人生的痛苦:勞累是「想的太多」;困擾是「計較太多」;煩擾是「在乎太多」;無奈是「放不下太多」;煎熬是「執念太深」。1.堅持走自己的路,讓別人去說吧!2.再善良也不要委曲自己(原則不要過頭,要懂的拒絕).3.珍情當下,珍惜眼前人。2019.11.13筆
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |