|
1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: 1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ. 1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus. 1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge-- 1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you. 1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. 1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you. 1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>> 1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul? 1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius, 1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name. 1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power. 1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14) 1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom, 1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1:27 神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1:28 神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him. 1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24) 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(05月22日)
五月廿二日 「祂就工作。」詩篇卅七篇5節(直譯) 楊氏譯本把詩篇卅七篇5節「當將你的事交託耶和華,並倚靠祂,祂就必成全。」譯作「當將你的事輥在耶和華身上,倚靠祂,祂就工作。」 這給我們看見當我們把無論甚麼重擔真正交託,或者從我們手中輥到祂手中的時候,祂就立刻工作;祂並非將要工作,或者或許工作,乃是就工作——現在就工作。真的,如果我們把所有的重擔——憂愁的重擔、難處的重擔、物質需要的重擔、工作的重擔等等——都交託祂,祂必現在就替我們工作。 詩篇說:「祂就工作」。甚麼時候呢?現在!可是我們信神現在就工作的信心太遲鈍。我們不信當我們一交託神的時候,神就工作;我們以為神必慢慢而行。我們立刻信,神就立刻行;我們就用不著自己再去試了。我們不能,神能;讚美感謝祂! 立刻的期望,可使聖靈眷顧到我們所交託的事。這不是我們的能力所及,亦不必自己去徒然費力,「祂就工作」。 讓我們在這裡享受安息,不再把我們的手放上去罷!哦,多麼輕鬆!祂正在替我們工作! 但是有人要說:「我看不見甚麼結果」。不要緊的。如果你已經輥給祂了,「祂就工作」信心或許要受試驗,但是祂的話語必定可靠! ─V.H.F. 「我要求告至高的神,就是為我成全諸事的神。」(詩五七2) 有一種古譯本把「為我成全諸事」譯作「為我成全在我手中的事」——正在我手中的事——今天我自己的一點特別的瑣事、我所不能辦的事——這就是我可以求祂「為我」作的;讓我們自己安息下來罷!深信祂必成全。「智慧人,並他們的作為,都在神手中。」(傳九1) ─海弗格爾 神必履行祂的聖約,凡在神手中的,神必成全。因此過去的恩典,即為將來的保障,也是繼續求告於神的力量。 ─司布真
■ 英文荒漠甘泉(05月22日)
May 22 "He worketh." (Psalm 37:5.) THE translation that we find in Young of "Commit thy way unto the Lord; trust also in Him; and He shall bring it to pass," reads: "Roll upon Jehovah thy way; trust upon Him: and he worketh." It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one. "He worketh." When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, "He worketh." "He worketh" even now; and praise Him that it is so. The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. "He worketh!" Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty. But someone may say, "I see no results." Never mind. "He worketh," if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but "He worketh"; the Word is sure! ─V. H. F. "I will cry unto God most high; unto God that performeth all things for me."(Psalm 57:2.) The beautiful old translation says, "He shall perform the cause which I have in hand." Does not that make it very real to us today? just the very thing that "I have in hand"─my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers─this is what I may ask Him to do "for me," and rest assured that He will perform it. "The wise and their works are in the hands of God." ─Havergal. The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him. ─C. H. Spurgeon.
■ 永活之泉(05月22日)
五月廿二日 在聖靈裏的喜樂 「神的國在乎公義、和平,並聖靈中的喜樂。」羅馬書十三章17節 「但願使人有盼望的神藉著聖靈的能力,因信將諸般的平安、喜樂充滿你們。」羅馬書十五章13節 有位基督徒在和我簡短談話後說道:「以前我時常想,假如我相信某種宗教,那我將可能從事我的世界性的事業。有兩種似乎相反的事,我似乎看到有個人試著挑著一袋沙土進入一個大葡萄園,但當我遇到了主以後就被喜樂所充滿,從早到晚我以愉快的心情工作,那袋沙土早已無影無蹤,主的喜樂成為我工作的力量。」 這實在是有特殊意義的功課!很多基督徒不瞭解主的喜樂能保守並適於他們去做自己的工作,即使是奴僕,當他為神的愛所充滿,也能經驗主所賜的喜樂。 請讀今天所列的兩節經文,我們可看見神的國純粹由聖靈的和平與喜樂所構成,神是何等願意「藉著聖靈的能力因信將平安和喜樂充滿我們。」而我們試著體會聖靈所賜基督的平安和喜樂在我們心中,太多事使聖靈憂傷而自責,因對他們要求太過於高而失望,這是何等愚拙的想法!為了父神極大的恩賜,能以基督的平安和喜樂保守我們,自然應該為某事自責。 切記加拉太書五章22節,並每天聆聽聖靈所指耶穌基督為你我所擺上的果子:「我的愛,我的喜樂和我的平安。」「如今雖不得見祂,卻因信,就有說不出來,滿有榮光的大喜樂。」以完全謙卑的態度向聖靈祈求,堅信祂要引導你進入主的喜樂。
■ 中文屬天日子(05月22日)
五月廿二日 真的解釋 「使他們都合而為一;正如你父在我裡面,我在你裡面,使他們也在我們裡面。」約翰福音十七章21節 如果你走過一種孤單的世途,誦讀約翰十七章,足以解釋你為甚麼是在孤單的路上──耶穌祈求,使你們與父合而為一,就如祂與父合而為一一樣。你是極力幫助神答覆那個禱告麼?抑或你對於你的生活有別的目的呢?你既做了門徒,你就不能像往日那樣自由自主了。 神的目的不在答覆我們的祈禱,但是我們能因祈禱,而辨別神的心,這是約翰十七章所揭示出來的。有一種祈禱,是神必然答覆的,那就是耶穌的祈禱──「使他們合而為一,像我們合而為一」。我們是像那樣與耶穌基督親密麼? 神不問我們的計畫;祂不問你是否願意經過這種失意和顛沛流離。祂因為要成功自己的旨意,也許讓這些事來到。我們經過這些事,也許我們變成更溫柔,更善良,更尊貴的男女;也許我們變成更煩惱,吹毛求疵,或更堅持自己的意見的人。我們所遇見的那些事,不是使我們變成惡徒,便是使我們變成聖徒;這些完全以我們與神的關係為轉移。如果我們說:「願你的旨意成就」,我們就可以得著約翰福音十七章的安慰,就是領悟天父智慧工作的安慰。當我們理會神旨意的時候,我們就不致卑鄙,也不致暴戾。耶穌沒有替我們祈求別的事,只求使我們絕對與祂合而為一,像祂與父合而為一。我們有些人離此尚遠,不過非到我們與神合而為一,祂必不停止救我們的事工,因為耶穌業已為此祈求。
■ 中文上海嗎哪(05月22日)
五月廿二日 「你要為真道打那美好的仗……」提摩太前書六章12節 當神為我們流下寶血之後,使我們得到很多益處,給我們很多恩典和照顧。若是我們仍然令祂失望,祂一定非常傷心。祂的靈甚至會問:「誰才有資格得到這一切?」 在我的腦海中,我能看見我到天堂門口,回顧這一生短短數十年間所發生的事。那時,我們會跪在耶穌腳前說:「雖然我動搖了許多次,經歷了無數爭戰,但是您總是保守、托住我。感謝神,因祂藉著我主耶穌基督使我得勝。」 在某個戰役之後,一小群的退役士兵回到營中。每個人都得到一個勳章,勳章的一面記載那些他們所參與的戰役,另外一面則只有一個短句:我曾在那裡。盼望我們在一切戰役之後,見主之時,能帶著極為快樂的心情回顧所經歷的試驗和犧牲,並且說:「我曾在那裡,但藉著神的幫助,以及耶穌的恩典,我現在在這裡。」
:::
線上使用者今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio◎最新上傳進度◎🔥牧師推薦好章
💬 使用者回饋 「有時陌生的基督徒聽到我名字,就會說你網站作得很好」 🙏 牧師推薦聖經好章
最熱門聖經「章」朗讀最熱門單一「節」瀏覽數今日推薦台語聖經朗讀和合本 | Taiwanese Bible Reading Audio台語聖經朗讀和合本 | Taiwanese Bible Reading Audio提供免費台語聖經朗讀,包含國語與台語對照。 📖 創世記 1-50 / 50 📖 詩篇 1-23 / 150 📖 馬太福音 1-28 / 28 📖 腓立比書 1-4 / 4 📖 帖撒羅尼迦前書 1-5 / 5 📖 帖撒羅尼迦後書 1-3 / 3 📖 雅各書 1-1 / 5
台語羅馬字典台語聖經朗讀和合本|Taiwanese Bible Reading Audio最新上傳計數器
隨機小語三句話:「你很棒、謝謝你、我很欣賞你」
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |