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1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: 1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ. 1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus. 1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge-- 1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you. 1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. 1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you. 1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>> 1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul? 1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius, 1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name. 1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power. 1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14) 1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom, 1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1:27 神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1:28 神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him. 1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24) 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(07月28日)
七月廿八日 「他乘旋風和暴風而來,雲彩為他腳下的塵土。」那鴻書一章3節 我記起少年時代,有一次到快樂山附近的書院去上課,坐在登山電車上,注視著正向山谷襲來的暴風雨,天空密佈了烏雲,大地為雷鳴震憾,原來很美麗的山景好像全部改觀了。 暴風雨一路掃去,離開這山區;如果第二天我在這同一地點向任何東西發問:「昨天的閃電雷轟可怕的暴風雨那裏去了」?青草會說:「有一部份在我的身體裏。」雛菊會說:「有一部份在我的身體裏。」花卉以及地上生長的一切植物會說:「有一部份暴風雨已經溶化在我身體裏了」。 ─比察爾 每當天空滿佈陰雲, 花朵才有活命的雨點, 人生還有什麼歡樂, 若無水汪汪的眼淚。 樂意承受悲痛, 將來你會明白它的事功。 神用雨水為淚水, 織成美麗的彩虹。 ─邵登
■ 英文荒漠甘泉(07月28日)
July 28 "The Lord hath His way in the whirlwind and storm."(Nahum 1:3.) Irecollect, when a lad, and while attending a classical institute in the vicinity of Mount Pleasant, sitting on an elevation of that mountain, and watching a storm as it came up the valley. The heavens were filled with blackness, and the earth was shaken by the voice of thunder. It seemed as though that fair landscape was utterly changed, and its beauty gone never to return. But the storm swept on, and passed out of the valley; and if I had sat in the same place on the following day, and said, "Where is that terrible storm, with all its terrible blackness?" the grass would have said, "Part of it is in me," and the daisy would have said, "Part of it is me." and the fruits and flowers and everything that grows out of the ground would have said, "Part of the storm is incandescent in me." Have you asked to be made like your Lord? Have you longed for the fruit of the Spirit, and have you prayed for sweetness and gentleness and love?" Then fear not the stormy tempest that is at this moment sweeping through your life. A blessing is in the storm, and there will be the rich fruitage in the "afterward." ─Henry Ward Beecher. The flowers live by the tears that fall From the sad face of the skies; And life would have no joys at all, Were there no watery eyes. Love thou thy sorrow: grief shall bring Its own excuse in after years; The rainbow! -see how fair a thing God hath built up from tears. ─Henry S. Sutton.
■ 永活之泉(07月28日)
七月廿八日 紮根的生命 「有落在土淺石頭地上的,土既不深,發苗最快。」馬太福音八章5節 當種籽落在淺土石頭地很快地發芽長出表面,但是由於札根不深,很快地又枯萎了,這個引人注意的比喻很適合於用來形容開始對宗教很熱心,但不能持久的人。基督徒需要有札根的生命,讓你的生命紮根在無法測量的愛上,在以弗所書三章17—19節,保羅禱告說:「使基督因你信住在你們心裏,叫你們的愛心有根有基,能以明白基督的愛是何等的深,並知道這愛過於人所能測度的,叫神一切所充滿的充滿了你們。」他首先求神幫助基督徒札根於不能測度的愛,他相信在地上的聖徒可以札根在基督的愛上,使神所充滿的充滿了他們。 你在這方面能實行多少?「我在父神面前屈膝」,這話指示我們紮根於愛上的方法是屈膝謙卑在父神面前禱告,「求祂按著祂豐盛的榮耀應允你」——何等的實際和奇妙——「藉著祂的靈,叫你們心裏的力量剛強起來。」只有知道聖靈大能運行的生命才能札根在愛上。他又說:「基督因你們的信住在你們心裏」,最重要的是基督以祂無窮的大愛每天住在我們裏面,保證我們可以札根在祂所賜的愛上。 親愛的神之孩子!我請求你花時間默想並引用這些話來屈膝向神禱告,不要吝嗇於花費時間或排除困難,與愛你的主親切交談;因為父神怎樣愛祂,祂也照樣愛你,你會察驗這愛的超越及偉大。
■ 中文屬天日子(07月28日)
七月廿八日 服從之後──又當如何? 「耶穌隨即催門徒上船,先渡到那邊……。」馬可福音六章45—52節 我們很容易這麼設想:如果耶穌基督催逼我們,我們服從祂,祂將領我們達到偉大的成功。我們不應把我們成功的夢當作神的旨意,祂的旨意也許恰恰相反。我們有一種觀念,以為神領我們達到一種特殊的目的,殊不知祂不這樣。那達到一種特殊目的的問題,僅僅是一種偶然的事。我們所謂的過程,就是神所謂的目的。 我夢想神的旨意是甚麼呢?祂的旨意,是要我現在倚靠祂和祂的能力。如果我能等在擾亂的中間,安靜無慮,那就是神的目的。神不是向一種特殊的歸宿工作著;祂的目的就是一種過程──要我看見祂在浪上行走,無邊際,無成功,無目標,正因為我看見祂在海面上行走,就絕對知道是無危害的。這是過程,不是目的,使榮耀歸於神。 神的訓練,是為現在的,不是為將來的。祂的旨意是為這一刻,不是為將來。我們與服從的結果沒有甚麼關係;當我們想到結果的時候,我們不免錯誤了。我們人所謂的訓練和準備的事,就是神所謂的目的。 神的目的,是祂現時能走在我生命的露氣中。如果我們心目中另有目的,我們就忽略眼前了;但是如果我們覺得服從是目的,那麼,無時無刻不是寶貴的。
■ 中文上海嗎哪(07月28日)
七月廿八日 「……不要成就我的意思,只要成就您的意思。」路加福音廿二章42節 曾經在客西馬尼園受苦難的耶穌,已經成為我們的力量和勝利。也許我們會恐懼、會沮喪,但是千萬不要喪膽。讓我們倚靠、讚美神,並且從約書亞的遺言:「……耶和華你們神所應許賜給你們的話,沒有一句落空,都應驗在你們身上了。」(書廿三14)得到鼓勵。 然後在有這樣的信心以前,我們必須像耶穌一樣,以順服的靈而不是蔑視的靈來面對每一次的衝突。祂得說:「不要成就我的意思,只要成就你的意思。」然而當祂如此順服時,祂得到祂所捨棄的生命。客西馬尼園的順服並非是一個盲目,或是完全無望的降服;相反的,這種甘心的順服不僅使主耶穌低下頭來,並且能藉著信心及禱告得到雙倍的力量。 我們若是要能更穩地抓住某些東西,就得先行放棄。如果我們要接受得更豐富,就得先捨棄一些事情。假使我們能把我們的以撒在摩利亞山上獻給神,祂一定會把他還給我們。並且因為這個以撒是從死裡得生、由神還給我們的,我們必能更穩地擁有他。
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隨機小語別人能成為什麼,那是別人的造化,很多的時候,葡萄是酸的:因為我們吃不到,但我們可以轉到別處去吃荔枝或蘋果,因為人都應該要具有彈性和創造力。
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