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1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: 1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ. 1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus. 1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge-- 1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you. 1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. 1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you. 1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>> 1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul? 1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius, 1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name. 1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power. 1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14) 1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom, 1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1:27 神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1:28 神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him. 1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24) 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(04月22日)
四月廿二日 「祂知道我所行的路。」約伯記廿三章10節 信徒哪!這是何等靠得住的事實!你的路─—不管是曲是直、是窄是寬、是崎嶇是平坦─祂都知道。祂是全能的神,指導我們的腳步:有時向著瑪拉、有時向著以琳。 路不一定都是易行,但在出埃及黑暗的路口,神供給以色列子民以雲柱和火柱、嗎哪,和甘泉,爐子裏燃燒著烈火,我們不僅僅能信靠那點火的人,並且我們可以斷定烈火不是用來燒燬我們,乃是用來鍛鍊我們,鍛鍊過程中遲早完成之後,我們將成精金。 人們認為神離我們很遠的時候,祂卻最接近我們。「我的靈在我裏面發昏的時候,你知道我的道路。」(詩一四二3) 你可知道,神比太陽最光輝的幅射還要光明,早晨祂以榮光喚醒我們,整天以慈愛和溫柔的視線,照著我們,知道我們要走的道路。你明白這道理嗎? 世人在患難的時候,往往空洞地喊著「天意」一詞,何謂天意,為什麼放棄而活的神,放棄了有生命的耶和華,代之以空洞無生命的所謂天意! 我們如果能像約伯一樣,在災難中間,只見神的手,我們的試煉就會變得輕鬆了。約伯在示巴人的刀劍後面,在天上降下的火後面,在曠野颳來的狂風後面,都看見神的手。 「賞賜的是耶和華,收取的也是耶和華;耶和華的名是應當稱頌的。」(伯一21) 約伯在每一件事情上看見神,所以他能在爐灰中說:「祂雖殺我,我還要信靠祂。」(伯十三15,直譯) ─馬克特夫
■ 英文荒漠甘泉(04月22日)
April 22 "He knoweth the way that I take." (Job. 23:10.) BELIEVER! What a glorious assurance! This way of thine─this, it may be, a crooked, mysterious, tangled way─ this way of trial and tears. "He knoweth it." The furnace seven times heated─He lighted it. There is an Almighty Guide knowing and directing our foot-steps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim. That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner─no later) He brings His people forth as gold. When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path." Do we know of One brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take? The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"─ "the will of Providence."─the strokes of providence" what is that? Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah? How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)─no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans─he saw it behind the lightning flash─he saw it giving wings to the careening tempest─he saw it in the awful silence of his rifled home. "The Lord gave, and the Lord hath taken away; blessed be the name of the lord!" Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him." ─Macduff.
■ 永活之泉(04月22日)
四月廿二日 信心的生活 「如今我在肉身活著,是因信神的兒子而活,祂是愛我,為我捨己。」加拉太書二章20節 如果我們問保羅說:「現在活著的,不再是你,乃是基督在你裏面活著,這句話是甚麼意思呢?你在這種生活中扮演的又是什麼角色呢?」他給我們的回答乃是:「如今我在肉身活著,是因信神的兒子而活;祂是愛我,為我捨己。」他整個的生活,乃是一日過一日,並且終日都不住地相信那個為他捨己奇妙的愛。信心就是能力,它佔有滲透他的全人和他的每一個動作。 這就很簡單而完全的說明了真正基督徒生活的秘訣。這並不是僅僅相信神的某些應許,或者我們從基督所接受的某些祝福。就著神的話最深和最完滿的意義來說,這秘訣乃是指一個信心,使我們看見基督如何把祂自己完全給了我們,成為我們的生命以及每日每時所需要的一切。對於維持我們肉身的生命,繼續不斷旳呼吸是怎樣的重要;照樣一個不止息的信心使我們相信基督,倚靠祂來維持在我們裏面那個屬靈的生命,也是一樣的重要。信心乃是不斷的倚賴基督那無限的愛;這愛使基督把祂自己完全給了我們。在最深的意義中,祂成為我們的,並再次在我們裏面活出祂的生命。由於祂的無所不在,(因此祂能充滿萬有,)祂之於某一個人和祂之於其他人完全一樣:祂能成為每一個人完全的救主,也是一位當同在的佳客;並且實際地在我們裏面,負一切的責任,並維持我們的生活,好像祂是單單生活在我們每一個人裏面似的。父怎樣實在的活在祂裏面,並在祂裏面作父所要作的一切工作;基督也要同樣實在的活在我們每一個人裏面,作工在我們裏面。 信心在神的靈指引和教導之下,對於基督的無所不在和無所不能所獲得的那種把握,使得他整天在心靈的深處也得著一個持久而不中斷的確據:「那位愛我,為我捨命的神的兒子,活在我裏面;祂實實在在是我生命和一切。」「我在那位加給我力量者的裏面,凡事都能做。」(腓四13另譯)求神將基督與我們之間的那種無法分開的聯合,向我們開啟,這聯合使基督同在的感覺,和我們對自己肉身存在的感覺,一樣的自然。
■ 中文屬天日子(04月22日)
四月廿二日 消逝的光 「我們眾人既然敞著臉,得以看見主的榮光。」哥林多後書三章18節 神的僕人雖然常是孤立著,然而從不感覺是孤立的。灰心與失望臨到基督徒生命最前線,造成恐怖的狀態,叫本來有的光,不閃出光來;那些與我們同道者,也有離棄我們的。我們應該習慣孤獨,不覺得是孤獨著。「竟都離棄我……惟有主站在我旁邊。」(提後四16─17)我們務要把我們的信仰,建立永不消逝的光上,不要建立在散滅的光上。當偉大人物之去世也,我們悲傷,然而他們去世的意義,只有一個,就是仰望神的面。 不要讓你所學的真道,使你不能嚴肅的仰望神的面。你講道時,第一件事,是仰望神的面,然後才能光榮煥發。一個基督的工人,是永遠仰望神的面,然後出去向人言談。基督的榮光,常住在他的面上,而不覺有榮光。「摩西……不知道自己的面皮,因耶和華和他說話就發了光。」(出卅四29)我們蒙召,絕不是召去展示我們的懷疑,也不是召去表示我們的生命與神同在的隱樂。工人的生命的祕密,就是保持與神和諧的情調,直到永永遠遠。
■ 中文上海嗎哪(04月22日)
四月廿二日 「……基督是教會的靈……」以弗所書五章23節 我們常常要別人為我們禱告、幫助我們,但是當我們太專注在他們身上或是太依靠他們時,我們真正的目的總會失敗。得勝的關鍵在乎需要禱告者和代禱的人同心地仰望神,因為惟有定睛依靠神,我們才能忘記自己的軟弱,並且在主裡合而為一。 當一個水手看到一個小男孩掉到海中,並不立刻跳下水去救他是對的。小孩的母親幾乎發狂,她痛苦地問那水手,為什麼花了那麼久才下水去救她的孩子。水手安靜地說:「因為我知道如果我早一點下水,他一定會緊抓著我不放,甚至把我也拖下水。我知道只有等到他不再掙扎,知道他不會緊緊地抓住我時,我才能幫得上忙。」 當別人抓得我們太緊時,無論是過份的愛或是依靠我們,我們需直覺的瞭解他們並沒有仰望神,而我們給予他們的幫助也會變得徒然。所以當我們與別人禱告時,要幫助對方定睛在主耶穌身上;惟有如此,我們才能共同專心仰望基督。
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隨機小語Forgetting what is behind and straining toward what is ahead.忘記背後,努力面前的(腓3:13)。
教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改 |