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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


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荒漠甘泉五合一

你進站:2026年10月15日
時間是:10時19分32秒
■ 中文荒漠甘泉(10月15日)
十月十五日 「心裏慌亂,便都昏迷、」約伯記四一章25節 神為了祂的榮耀而常常使用一切的人事物來達成祂的計劃,那些人事物則必需先行徹底地破碎。祂接納凡是痛悔與破碎的心為祭,正如當初神在雅博渡口打垮了雅各的天然力量,然後神給雅各祝福。在何烈山摩西用他的杖擊打磐石,而泉水流出為渴民之需。 基甸所選出的三百勇士,當他們攻入米甸人營中的時候,打破了手中的瓶子,亮出了火把,向驚慌恐懼的敵人直衝。又如那一位窮寡婦她打碎瓶而流出的油,神卻大大的以祝福補償給她。 那王后以斯帖,她不惜生命的危險,她堅定不移的心去朝見異邦的王,而拯救以色列民於死亡之邊緣。更如主耶穌剝開五餅二魚分飼五千之眾。再看馬利亞打破了玉瓶,那真哪噠香膏之馨香充滿了屋宇,主耶穌亦是如此,祂被荊棘刺傷、被鞭打,被釘十字架、被槍刺肋旁,終於祂在木頭上身體裂開,祂的寶血如生命流出,使罪人得以蒙恩。 一粒麥子若不落在地裏死了,就不會結出子粒來,如此推想,在歷世歷代,在傳記中,在各種成長中的一切生命,神必須先使它破碎。 假使有人在財富上被破碎,或在個性上被破碎,或在雄心大志上被破碎,或在情感上被破碎,這一切的一切破碎的工作,乃是聖靈在作,我們遭遇到這些,似乎是全然無助了,無望了,因為我們的無助無望,纔顯明瞭神的榮耀。先知以賽亞說:「羔羊被獻於祭壇上」。
■ 英文荒漠甘泉(10月15日)
October 15 " By reason of breakings they purify themselves."(Job 41:25.) GOD uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses' rod, that let out the cool waters to thirsty people.  It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support.  It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live.  It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains, And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS.  Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prev," Issiah tells us.
■ 永活之泉(10月15日)
十月十五日 邪惡的己 你無法得知神聖的愛在其本身內,直到你發現聖愛之靈已產生了。因愛是完全的平安和喜樂,從不安中釋放不僅有喜樂,而且無論遇到任何事都能保持喜樂。愛是神的自己,無論那裏有愛就為天然生命帶來福份和快樂,使其復得失去的完全,成為義人,得與神有未曾想過的和好。 當較智慧的受造物從屬神墮落到自己,他便發現他的生命只有自我而沒有神,除了做各樣的惡事,沒有,也無法找到任何東西。貪婪、嫉妒、驕傲和忿怒是與自我不可分的本性,假如我們要做件實在是好或壞的事,就全怕這回因樂從中作祟;它們會隱藏而且活躍地在我們裏面,然後使我們到與神完全隔絕之地步或滿有毒蟲野獸的地牢;自我的怪獸善於偽裝成一個善良的外衣,能察顏觀色,作很美的禱告和極長的講道,並滿有生命的大能,以不變偽君子的外貌作稅吏和罪人之事。 治死老我,使其無能為力,不是憑天然生命的能力可辦到的,只有一個簡易治死老我的方法,這是每個人都垂手可得,能以實行而永不失敗的方法。「如果你要問什麼是那個真實、簡易、直接而無誤的方法!那就是忍耐、溫柔、謙卑的與神和好,如此才可以完全治死肉體。」 這有個基督徒生命中較難的功課,是有關老我的真理,它可怕的能力、訣要和宇宙的規律,並使我們固守於知識使我們傾向罪惡,從此很少人深信自己完全無能,並順服神相信祂的大愛,除非我們憑信心將老我釘死在耶穌基督裏面,否則我們無法對付它,只有靠聖靈而有的信心,以溫柔、溫和、謙卑地順服神,藉基督所作的大能,這在父神眼目中看為極美。
■ 中文屬天日子(10月15日)
十月十五日 宣教師使命的鎖鑰 「祂為我們的罪作了挽回祭,不是單為我們的罪,也是為普天下的罪。」約翰一書二章2節 宣教師使命的鎖鑰,是耶穌基督的挽回祭。拿基督教任何方面的工作──醫治方面,拯救與成聖方面……,是有限制的。「神的羔羊,除去世人罪孽的!」(約一29)那是無限制的。宣教師的使命,是以耶穌基督作我們罪的挽回祭,為無限制的特點,同時他是浸透在那種啟示裡的一個人。 宣教師的鎖鑰是把基督的生命的特點,重行宣佈出來,不是宣佈祂的仁愛,祂的善德,祂的啟示的父道;是祂為我們的罪作了挽回祭。宣教師的使命,不是愛國,他是不問國籍,不問個人,而全世界的一個公民。當聖靈來到,祂不考慮我的夙好,而領我去與主耶穌聯合為一。 一個宣教師,須與他的主夫子的憲章組織成一片;他不應宣傳他自己的見解,卻要宣傳神的羔羊。加入一個團體,傳說耶穌基督為我所作的是易事,要變成一個利用神力治病的人是易事,要變成一個特別成聖形式的人是易事,要變成專靠聖靈施洗的人也是易事。保羅並不說──「如果我不宣傳基督為我作的,我便有禍了,」但說──「我若不傳福音,我便有禍了!」「神的羔羊,背負世人罪孽的!」──就是福音!
■ 中文上海嗎哪(10月15日)
十月十五日 「信就是……未見之事的確據。」希伯來書十一章1節 真正的信心就像把信投入郵筒之後,就不再掛心郵件是否會寄到。但是信心不完全的人則既不敢放手寄信,又要問為什麼還沒有回信。 在我桌上有些我幾個星期前所寫的信件,因為我不確定那些信封上的地址以及信的內容是否正確,所以我一直沒有寄出那些信。當然,那些信也就對我和他人沒有任何幫助;除非我放手把信都寄出去,並且信任郵局的服務,否則這些信永遠也無法成就任何事。 信心也是如此,當我們一旦放手交給神,祂就能開始動工。 在詩篇卅七篇5節說:「當將你的事交託耶和華,並倚靠祂,祂就必成全。」換言之,我們得先交託,祂才能成全。 信心乃是接受神所賜禮物。我們可以僅只相信,來到主前交託、休息,但是惟有我們開始接受神所賜的一切,擁有讓祂內住管理我們的權利之後,我們方能完全得著這些祝福。
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在沒有把握的時候,你要等待。心中任何疑惑的時候,也要等待。不要勉強任何行動。假若你的心靈如受約束,就該等待到一切澄清,不要故意違抗。◎出至荒漠甘泉04/19

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