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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年01月24日
時間是:12時31分55秒
■ 中文荒漠甘泉(01月24日)
一月廿四日 「但……鴿子找不著落腳之地,就回到…挪亞那裡……到了晚上,鴿子回到他那裡,嘴裡叨著一個…橄欖葉子。」創世記八章9節、11節 神知道甚麼時候該不給我們看得見的憑據,甚麼時候該給我們看得見的憑據。我們若能完全信靠祂,這是何等美好的一件事呢!當所有眼見的憑據都收回了的時候,是最美好的時候;因為神的美旨是要我們承認:祂的話語、祂的應許、祂的恩約,比我們眼見的一切憑據更實在、更可靠。神若給我們眼見的憑據,也好;也是可寶貴的。那些只信神的話而不用其他憑據的人們,常得到許多看得見的憑據。           ─特榮布爾 相信祂; 即使風雨欲來, 烏雲蓋天, 即使穹蒼如銅號, 卻默然無聲, 祂聽清楚你禱告中的每一言語, 甚之連麻雀輕輕落到之聲祂都聽聞。 讚美祂, 如果憂愁悲痛已到眼前, 即使連我們以為最親愛的事物遭受損失! 可是損失即是獲得, 讚美祂, 從神那裏什麼都全備。 祂緊握我們的手, 縱使路途遙遠又可怖, 戰兢恐懼前一步亦看不清, 祂正在引導我, 只要我緊緊依附祂! 當人世一切珍貴如浮雲消散, 荒涼寂寞, 走頭無路, 你該滿足, 因為信靠了祂, 絕對不會使你有任何。 暫緩不是拒絕;許多禱告上批著:「我的時候還沒有到。」神有規定的旨意,也有規定的時間。           ─選
■ 英文荒漠甘泉(01月24日)
January 24  "But the dove found no rest for the sole of her foot, and she returned unto him....And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf." (Gen. 8:9-11.)  GOD knows just when to withhold from us any visible sign of encouragement, and when to grant us such a sign. How good it is that we may trust Him anyway! When all visible evidences that He is remenbering us are withheld, that is best; He wants us to realize that His Word, His promise of remembrance, is more substantial and dependable than any evidence of our senses. When he sends the visible evidence, that is well also; we appreciate it all the more after we have trusted Him without it. Those who are readiest to trust God without other evidence than His word always receive the greatest number of visible evidences of His love.            ─C. G. Trumbull. "Believing Him; if storm-clouds gather darkly 'round, And even if the heaven seem brass, without a sound? He hears each prayer and even notes the sparrow's fall. "And praising Him; when sorrow, grief, and pain are near, And even when we lose the thing that seems most dear? Our loss is gain. Praise Him; in Him we have our All. "Our hand in His; e'en though the path seems long and drear We scarcely see a step ahead, and almost fear? He guides aright. He has it thus to keep us near. "And satified; when every path is blocked and bare, And worldly things are gone and dead which were so fair? Believe and rest and trust in Him, He comes to stay." Delays are not refusals; many a prayer is registered, and underneath it the words: "My time is not yet come." God has a set time as well as a set purpose, and He who orders the bounds of our habitation order also the time of our deliverance.            ─Selected.
■ 永活之泉(01月24日)
一月廿四日 基督的十字架 「我已經與基督同釘十字架。」加拉太書二章20節 基督的十字架是祂最大的榮耀。因為祂自己卑微,以至於死在十字架上,所以神將祂升為至高。十字架就是征服撒但和罪惡的權能。 基督徒與基督一同有分於這十字架。這位釘十字架的基督,藉著聖靈住在基督徒裡面,而十字架的靈也給基督徒啟示。基督徒今天活著,乃是一個已經與基督同死的人。當他認識基督釘十字架的權能時,他向著世界和罪惡就是死的,而向著神乃是活著的,並且這個權能也就成了他生命中的實際。因為那位活在我們裡面的基督,就是一位釘十字架者。 當我們的主對祂的門徒說:「背起你的十字架來跟從我」的時候,他們明白這句話嗎?他們曾看見過人背著十字架,知道那是甚麼意思,就是指著在十字架上痛苦的死亡。基督是在祂的一生中背著祂的十字架,這十字架就是祂要為世人受死的死刑判決辭。因此每一個基督徒也必須背著他的十字架,知道他自己是只配死的,並且相信他已經與基督同釘死了,現在乃是那位釘死者活在他裡面。「我們的舊人和祂同釘十字架;」(羅六6)「凡屬基督耶穌的人,是已經把肉體連肉體的邪情私慾,同釘在十字架上了。」(加五24)當我們接受了這個十字架的生命時,我們就能和保羅一同來說:「我斷不以別的誇口,只誇我們主耶穌基督的十字架。」(加六14) 這是一個很深的屬靈真理,請你一面默想、一面禱告,聖靈就必要教導你。但願基督在十字架上的性情、祂的謙卑、祂對所有屬世榮耀的捨棄,並祂捨己的靈,能得著你。祂死的權能要在你裡面作工,並且你要在祂的死裡變成祂的形狀,你也要認識祂和祂復活的大能。哦,親愛的啊!請你花時間讓基督藉著祂的靈,來啟示祂自己乃是釘十字架的那一位!
■ 中文屬天日子(01月24日)
一月廿四日 忠於基督 「我特意向你顯現。」使徒行傳廿六章16節 保羅在大馬色路上所見的異象,不是曇花一現的衝動,對於他實是一種強烈的指導,因為他曾說「我沒有違背那從天上來的異象。」總而言之,我們的主向保羅所說的是「我要掌管你的整個生命;除了我以外,你不要有目標,不要有宗旨,也不要有意志。」「我知道我所揀選的。」 當我們重生之時,我們都有耶穌希望我們如何的異象,如果我們有一點兒屬靈;就不可違背那異象,更不可說,那是不能達到的。只知道神拯救了世界,知道聖靈能使耶穌在我裡面所作的發生效力,那是不夠的;必要與祂有個人關係的基礎。保羅並沒有接受甚麼宣傳教義的使命,而是被領到與耶穌基督發生活潑、對等、馴服的關係中。本章16節:「要派你作執事作見證,」雖是一種漫無限制的訓令,卻沒有脫離人格對等的關係。保羅所順從的是一個人格,並不是一種運動。他是絕對的屬了耶穌基督,不曾看見別的事;也不為別事活著。「因為我曾定了主意,在你們中間不知道別的,只知道耶穌基督,並祂釘十字架。」(林前二2)
■ 中文上海嗎哪(01月24日)
一月廿四日 「你們白白地得來,也要白白地捨去。」馬太福音十章8節 當神為我們的靈魂或身體留下特別印記時,祂要我們與他人交通這些情況,並把這託付視為神聖的──「你們白白地得來,也要白白地捨去。」 在這末後、恩典的時代,神喜歡在世界各地的基督教會裡,顯現祂特別的祝福。但祂要祂的子民將這些奇蹟廣傳到世人當中。事實上,每一個與神有親密關係的我們,都是這些更高真理的託管人或見證人,我們應該盡己所能地影響每一個我們能影響的人。 神以聖者向我們顯現,因為祂要我們幫助世人知道祂能潔淨。祂之所以成為我們的大醫生,乃因有很多我們能幫助、祝福的病人和受痛苦的靈魂。 相同情況,如果主耶穌再來的盼望,對我們是極其珍貴,但我們卻隱藏這真理,並不為此作見證,只視此為個人的安慰,那麼我們真是比知恩不報更糟糕。
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