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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


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荒漠甘泉五合一

你進站:2026年04月17日
時間是:04時01分42秒
■ 中文荒漠甘泉(04月17日)
四月十七日 「……是耶和華的手作成的……」約伯記十二章9節 幾年前,在非洲礦中發現了一顆有史以來從未有過的大金剛石。人把它進貢給英皇,作他冠冕上的飾物。英皇就把它送到荷京阿姆斯坦(Amsterdam),交給一個世上最著名的寶石匠,請他切磋。你想他怎樣作? 他拿起這無價之寶來,先刻了一個深痕。然後拿起鐵鎚來把它狠命一擊。看哪!一塊世上僅有的寶石頓時一裂為二。啊,荒謬!該死的寶石匠,闖了彌天大禍! 事實並不是這樣,那一擊是曾經過好幾星期的考慮和計劃。繪圖、打樣,曾化了許多功夫。它的性質、硬度和裏面的裂紋,都曾經過詳細的研究。英皇所委託的這人,是世上寶石匠中第一名手。 你說那一擊是擊錯了麼?不。這是寶石匠技術最高的表演。那一擊使那塊寶石成了世上最玲瓏、最炫耀的兩顆金剛鑽,那一擊實在是它的拯救。匠人在這塊鑽石未經琢鑿之前,早經胸有成竹,一劈兩半,方能顯明它是無上的價值。 有時,在你的生活中,神也把你猛擊一下。掛淚、流血、喪志、灰心,你說那一擊是擊錯了。可是並沒有,你是神的無價之寶,神是你的寶石匠。 有一天,你將作神冠冕上發光的寶石。現在你既在祂手中,祂知道怎樣對付你。若不是神的愛所許可的,沒有一擊能臨到你。           ─馬克康該 在喬治,麥唐納的著作裏,錄有二位女士的對話,一是費柏太太,一是桃樂賽女士。 費柏太太惱恨地說:「我不知道神為何要造我,造我有什麼用處」? 桃樂賽告訴她道:「也許目前還沒有顯明用處,神尚未將你造得完全,但是在神製造你的過程中,而你就對製造者有所抱怨了!」 人們祗要相信自己尚在被製造的過程中,並且願意讓造物主隨意處理,像陶人處理泥土一樣,順服於神的一切工作,不久人們就會歡迎那雙加在他們身上壓力的手,雖然有時壓得痛苦,但是他們深信,而且認識了神製造的目的,是要把人引導進入光榮之境。 「除非神認為適合,  否則這枝箭決不會射中你。」
■ 英文荒漠甘泉(04月17日)
April 17  "The hand of the Lord hath wrought this."(Job 12:9.)  SEVERAL years ago there was found in an African mine the most magnificent diamond in the world's history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it?  He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness! What wastefulness! what criminal carelessness!  Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world.  Do you say that blow was a mistake? Nay. It was the climax of the lapidary's skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. that blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine.  So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe.  Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you.            ─J. H. McC.  In one of George MacDonald's books occurs this fragment of conversation: "I wonder why God made me," said Mrs. Faber bitterly. "I'm sure I don't know what was the use of making me!"  "Perhaps not much yet," said Dorothy, "but then He hasn't done with you yet. He is making you now, and you are quarreling with the process."  If men would but believe that they are in process of creation, and consent to be made─let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel─they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory. "Not a single shaft can hit, Till the God of love sees fit."
■ 永活之泉(04月17日)
四月十七日 禱告的能力 「你們若住在我裏面,我的話也住在你們裏面,凡你們所願意的,祈求就給你們成就。」約翰福音十五章7節另釋 在主耶穌回到天上之前,祂教導門徒們兩個偉大的功課,是說到他們在所要完成那更大的工作中,他們與主的關係。 第一件事,乃是祂在天上要比在地上具有更大的權能,並且祂要使用那個權能來拯救人類,這樣的工作惟有藉著他們,以及他們的話和工作才能完成。另一件事乃是他們若離開主,就不能作甚麼。但是他們能依賴主,在他們裏面,並藉著他們作工,這樣就實現了祂的目的。所以他們最優先並最主要的工作,乃是他們必須把他們所要作的每一件事,都在禱告中帶到主面前。在主臨別的談話中,祂重複這個應許有七次之多:「你們要住在我裏面,奉我的名禱告。」你們當相信這句話:「凡你們所願意,祈求就給你們成就。」 主把這兩個真理寫在他們心裏之後,就差遣他們到世人中間去。因此他們就能滿有把握地擔任他們的工作。那位全能的、得著榮耀的耶穌,就要在他們裏面,藉著他們,並且和他們一同來作比祂在地上所作更大的事。這些在地上無能又無助的門徒們,可以不斷的在禱告中來仰望祂,且滿心相信祂必定會垂聽禱告。在他們一生中,以及在他們所事奉的工作中最重要的事乃是:維持一個禱告和祈求的靈。 何等可惜,教會對這件事所相信又明白的是何等少!那是為甚麼呢?沒有別的,乃是因為信徒們很少天天住在基督裏,以致他們沒有能力來相信祂那些偉大而寶貴的應許。為著我們的生活和工作,讓我們都來學這功課,我們既為基督身體上的肢體,每天最重要的事就是活在與基督親密的交通中。這樣我們就能深深地依靠主,和不斷地向祂祈求。只有這樣我們才能在工作時,滿心相信祂已經聽了我們的禱告,並願很信實地盡祂那一分;就是賜給我們從上頭來的能力,作為力量和豐富祝福的來源。你們這些主的僕人們哪,花時間,哦!要花時間,用你們的全心相信基督所說的話。基督問:「你們信這個麼?」是的,主啊,我信!「你們要住在我裏面,……要住在我的愛裏。」「你們若住在我裏面,……凡你們所願意的,祈求就給你們成就。」
■ 中文屬天日子(04月17日)
四月十七日 冒萬險 「那時西門彼得赤著身子,一聽見是主,就束上一件外衣,跳在海裡。」約翰福音廿一章7節 你曾有一種危機,使你自願的冒失的拋棄一切麼?這是意志的危機。也許在表面上屢有這種情形,但是綜算起來,不值甚麼。拋棄的大危機,是內面的,不是外面的。拋棄外面的事物,也許是表示內心不堪束縛的意思。 你曾自願的把你的意志交託於耶穌基督麼?那是意志的決定,而不是情感的衝動;情感的衝動,僅僅是這種決定的邊緣。如果你許情感佔在第一位,你就再不會成功這種決定。不要問神所決定的結果是甚麼,卻要照你所見到的去決定。 如果你在巨浪上聽見耶穌的聲音,不論你自己的意念如何!終要依從,終要維持你與祂的關係。
■ 中文上海嗎哪(04月17日)
四月十七日 「……治服己心的,強如取城。」箴言十六章32節 自製是真正的自律,這不僅與自我犧牲有關,更與健康的靈不可分割。有了屬靈的平衡,我們才能安靜、沈著、泰然自若、深思熟慮地順服神的聲音,並且能對我們所走的每一步負責。多半的人沒有那樣的平衡心態和寧靜。他們甚至受自己的印象和心情而隨波逐流,或是受他人及周圍的環境而沈沈浮浮。 我們不該讓任何慾望控制我們,也不該叫任何甚至正當的目的主宰我們,使我們不能完全自由。因為我們單純的愛好可能是放肆的,我們的工作也許是自私的嗜癖;就是我們按神的旨意,緊緊地守住祂給我們的工作,都有可能變成我們私人的榮耀。 主啊!求您賜給我們一個永遠受您和您的旨意掌管的靈,求您讓我們擁有一雙永遠仰望您的眼睛,就像使女的眼睛仰望主母的手一樣(詩篇一廿三篇2節)。好叫我們能以事奉您為我們的釋放,以順服您為屬天的自由。
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