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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


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荒漠甘泉五合一

你進站:2026年09月27日
時間是:04時02分22秒
■ 中文荒漠甘泉(09月27日)
九月廿七日 「我已經得了贖價。」約伯記卅三章24節 信心醫病是信心生活中的一部份。這就是基督在我們身體上掌權。這就是基督的生命在我們身體上活出來。這就是我們的身體與基督的身體聯合了,基督的生命流到我們身體上來。所以,我們今天所有的,乃是祂升天以後得榮耀的身體。祂從死裡復活,今天帶著一個復活的身體,坐在神的右邊。我們今天所有的,就是那樣的身體。 這活著的基督是屬於我們的,祂一切的品性和能力也是屬於我們的。我們是祂身上的肢體——祂的肉、祂的骨——只要我們能相信、能接受,我們立刻可以活出神兒子的生命來。主啊,求你使我知道甚麼叫做「身體……是為主。主也是為身子。」(林前六13)           ─宣信 「在你中間的耶和華你的神是大有能力的。」(番三17)廿餘年前把信心醫病的真理照入我心中,叫我破壞的身體得到醫治的,就是這節聖經。直到今天,這節聖經仍是一扇門戶,大大地開放,好叫基督時時得進入這買回的身體來,用祂自己的同在和能力充滿、灌溉、活動,把我的全人造成一個「新天新地。」(啟廿一1)「耶和華你的神!」啊!你的神!我的神!神既是我的,那麼在神裡面的一切也定規是我的了,定規在我裡面了:我能彀信多少,我願意用多少,這是我自己的事。這位神,「大有能力的」神,全能的神,是我們裡面的神!這是何等的權利!祂——父、子、靈——在我裡面——在我身體裡面,在我頭腦裡面,在我神經裡面。 廿一年以來這不但是我實在的經歷,並且是一個日深一日,日豐一日的經歷。現在我七十歲了。卻比三歲的時候還健壯、還新鮮。靠著神的力量,我現在體力上,智力上,都負擔著常人兩倍的工作,卻還用不到一半氣力。我的體力、智力、靈力,都像噴水井一般——一直是滿溢的、氾濫的。無論講道、教書、日夜旅行,在各種氣候下都像管子通水那般容易。 我的身體、靈魂,和靈性,  已蒙贖罪、成聖,和醫治, 如今我全部交託給神,  永遠作為供奉, 如清香一爐。 願我的全部力量和智能,  結合在你的光榮中, 讚美主!           ─威爾森博士
■ 英文荒漠甘泉(09月27日)
September 27 "I have found on atonement." (Job 33:24, margin.)  DIVINE healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living Man with a true body and a rational soul today at God's right hand.  That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God. Lord, help me to know "the Lord for the body and the body for the Lord."           ─A. B. Simpson.  "The Lord thy God in the midst of thee is mighty." (Zeph. 3:17.) This was the text that first flashed the truth of Divine healing into my mind and worn-out body nearly a quarter century age. It is still the door, wide open more than ever, through which the living Christ passes moment by moment into my redeemed body, filling, energizing, vitalizing, it with the presence and power of His own personality, turning my whole being into a "new heaven and new earth." "The Lord, thy God." Thy God. My God. Then all that is in God Almighty is mine and in me just as far as I am able and willing to appropriate Him and all that belongs to Him. This God, "Mighty," ALL Mighty God, is our INSIDE God. He is, as Father, Son and Holy Spirit, in the midst of me, just as really as the sun is in the center of the heavents or like the great dynamo in the center of the power-house of my three-fold being. He is in the midst, at the center of my physical being. He is in the midst of my brain. He is in the midst of my nerve centers.  For twenty-one years it has been not only a living reality to me, but a reality growing deeper and richer, until now at the age of seventy years, I am in every sense a younger, fresher man than I was at thirty. At this present time I am in the strength of God, doing full twice as much work, mental and physical, as I have ever done in the best days of the past, and this observe, with less than half the effort then neccessary. My life, physical, mental and spiritual, is like an artesian well─always full, overflowong. To speak, teach, travely by night and day in all weather and through all the sudden and violent changes of our variable climate, is no more effort to me than it is for the mill-wheel to turn when the stream is full or for the pipe to let the water run through. My body, soul and spirit thus redeemed, Sanctified and healed I give, O Lord, to Thee, A consecrated offering Thine over more to be. That all my powers with all their might In Thy sole glory may unite.─Hallelujah!           ─Dr. Henry Wilson.
■ 永活之泉(09月27日)
九月廿七日 像基督的生命 「你們當以基督耶穌的心為心。」腓立比書二章5節 什麼是基督耶穌的心?「祂本有神的形像,不以自己與神同等為強奪的,反倒虛己取了奴僕的形像,成為人的樣式,既有人的樣式就自己卑微,存心順服,以至於死,且死在十字架上。」自己卑微和自我犧牲,順服神且愛人,以致於死在十字架上,這是基督把祂的神性表現得淋漓盡緻之處,這種基督的德性值得傚法,祂是有人的樣式而使們能有神的樣式。 忘我、捨己,神願意這樣做,使人得到救恩──這就是基督的生命,「愛是不求自己的益處」,祂的生命就是只求神的喜悅和人蒙福。 但願沒人說這是辦不到的,因為「在人不能,在神卻凡事都能。」我們恐懼戰兢模成基督的樣式,「我們立志行事都是神在我們心裏運行,為要成就祂的美意。」就如基督所說:「這是父在我裏面運行作成的」,所以祂也在我們裏面運行作工。 有人這樣說:「神將傳福音的使命託付予宣教師,那他的生活就該有符合像基督耶穌的具體表現;只有將基督活出來才能使新悔改的人瞭解他所傳的信息,若干時日後,因我們儘量避免將基督隱藏起來,宣教地區就有人願為主而活。」 教會的目的就是要樹立基督樣式的標準以為基督徒的楷模,宣教師也能在宣教地區如此做,並且說:「傚法我,像我傚法基督一樣。」除非我們的信心成全神運行在我們裏面的應許,否則不要停止。信心可喚起宣教師是受基督啟示所託,並賜予能力以完成高尚而神聖的呼召。但願所有傳道人和宣教師以及代禱者,都能以基督耶穌的心為心,做他們的標竿。
■ 中文屬天日子(09月27日)
九月廿七日 「去」的堅決 「您無論往那裡去,我要跟從您。」路加福音九章57節 我們的主對這個人的態度,是非常失望的,「因為祂知道人裡面所存的。」我們必要說:「可惜得著此人的機會失掉了啊!」「可惜,吹他一陣北風,把他凍僵了,叫他失望走開了啊!」切勿為你的主辯護。主的話語截人刺人,直到沒有可截刺的為止。凡摧毀人不服務神的事,耶穌對之是無恩意的。我們主的這種答案不是根據怪想,而是依據人裡面所存的。如果神的靈把主的一句話帶進你的心截刺你,你應該知道有甚麼事,是祂要截刺死的。 九章58節裡的話,能敲出我們的心,叫我們知道服事耶穌是出於心之所好。除了我的主,我自己,和一種絕望以外,沒有甚麼可喜好的事。「無論百倍的結果,或沒有結果,問題是在你與我的關係,而我是沒有枕頭的地方的。」 九章59節裡,這人不肯叫耶穌失望,也不肯傷父親的心。我們不應把忠於親屬的心,去代替忠於耶穌基督的心,將耶穌放在親屬的後面。在忠心上發生衝突的時候,我們是應不顧一切,把耶穌置於親屬的前面去服從耶穌基督。 九章61節,說:「主啊,是的,但……,」的這個人似乎是準備去的樣子,其實是不去的。這人有兩種保留,耶穌基督的呼喚,決無告辭的餘地,因為常用告辭這句話的,是異教徒,不是基督徒。當神召喚來的時候,就要走,切不可停立不前。
■ 中文上海嗎哪(09月27日)
九月廿七日 「但受造之物仍然指望脫離敗壞的轄制,得享神兒女自由的榮耀。」羅馬書八章21節 你是否在各方面都能超越自我,不再只求自己的快樂?你是否能超越那使你身體陷入危險的事?如果我們屈服於這些邪惡的勢力,那麼我們很快就會被擊潰。儘管神並不完全摧毀疾病,以及傷害我們的力量,但祂總是帶領我們勝過這些轄制。 你能否能勝過你的感覺、情緒、感情和環境?你是否能像星星在經歷任何氣候時,都能毫不移動? 當不同的手指彈奏豎琴時,豎琴有可能會發出優美的樂聲,或是不合諧的噪音。如果撒但的手指在這把琴上,其所彈出來的聲音必定是醜惡的;然而,當神的手指輕輕撥弄著你的琴弦時,琴必能奏出天韻般的聲籟。 你是否能勝過人加諸給你的約束,使你除神之外不受任何人的轄制?你是否能得享神兒女自由的榮耀? 我已與基督同復活, 我雖然與祂同住在天上, 但也與祂同行在人間, 我盼望無論我行在何處, 都能散發出祂榮耀及愛的光輝。
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20260124真正活得安穩的人,往往接受三件事:「有些事 只能走,不能想通」、「有些問題 只能陪伴,不能解決」、「有些答案 不是用找到的,是用放下的」。老子早就說過這個境界:「多言數窮,不如守中。」保羅也一樣:我們如今看得不清楚,但已經夠我們活了。

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