彰化伯特利教會藏經閣PI4樹莓派(122.117.84.174)

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歌林多前書, 1章

^1:1 奉　神旨意，蒙召作耶穌基督使徒的保羅，同兄弟所提尼， Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
^1:2 寫信給在哥林多　神的教會，就是在基督耶穌裏成聖、蒙召作聖徒的，以及所有在各處求告我主耶穌基督之名的人。基督是他們的主，也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
^1:3 願恩惠、平安從　神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
^1:4 我常為你們感謝我的　神，因　神在基督耶穌裏所賜給你們的恩惠； I always thank God for you because of his grace given you in Christ Jesus.
^1:5 又因你們在他裏面凡事富足，口才、知識都全備， For in him you have been enriched in every way--in all your speaking and in all your knowledge--
^1:6 正如我為基督作的見證，在你們心裏得以堅固， because our testimony about Christ was confirmed in you.
^1:7 以致你們在恩賜上沒有一樣不及人的，等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
^1:8 他也必堅固你們到底，叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
^1:9 　神是信實的，你們原是被他所召，好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
^1:10 弟兄們，我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨，只要一心一意，彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
^1:11 因為革來氏家裏的人曾對我提起弟兄們來，說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
^1:12 我的意思就是你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯洗的」；「我是屬基督的」。 What I mean is this: One of you says, <>; another, <>; another, <>; still another, <>
^1:13 基督是分開的嗎？保羅為你們釘了十字架嗎？你們是奉保羅的名受了洗嗎？ Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
^1:14 我感謝　神，除了基利司布並該猶以外，我沒有給你們一個人施洗； I am thankful that I did not baptize any of you except Crispus and Gaius,
^1:15 免得有人說，你們是奉我的名受洗。 so no one can say that you were baptized into my name.
^1:16 我也給司提法那家施過洗，此外給別人施洗沒有，我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
^1:17 基督差遣我，原不是為施洗，乃是為傳福音，並不用智慧的言語，免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
^1:18 因為十字架的道理，在那滅亡的人為愚拙；在我們得救的人，卻為　神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
^1:19 就如經上所記：我要滅絕智慧人的智慧，廢棄聰明人的聰明。 For it is written: <> (\f3 1:19 Isaiah 29:14)
^1:20 智慧人在哪裏？文士在哪裏？這世上的辯士在哪裏？　神豈不是叫這世上的智慧變成愚拙嗎？ Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
^1:21 世人憑自己的智慧，既不認識　神，　神就樂意用人所當作愚拙的道理，拯救那些信的人；這就是　神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
^1:22 猶太人是要　神蹟，希臘人是求智慧， Jews demand miraculous signs and Greeks look for wisdom,
^1:23 我們卻是傳釘十字架的基督，在猶太人為絆腳石，在外邦人為愚拙； but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
^1:24 但在那蒙召的，無論是猶太人、希臘人，基督總為　神的能力，　神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
^1:25 因　神的愚拙總比人智慧，　神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
^1:26 弟兄們哪，可見你們蒙召的，按著肉體有智慧的不多，有能力的不多，有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
^1:27 　神卻揀選了世上愚拙的，叫有智慧的羞愧；又揀選了世上軟弱的，叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
^1:28 　神也揀選了世上卑賤的，被人厭惡的，以及那無有的，為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
^1:29 使一切有血氣的，在　神面前一個也不能自誇。 so that no one may boast before him.
^1:30 但你們得在基督耶穌裏，是本乎　神，　神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
^1:31 如經上所記：『誇口的，當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)

This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站：2026年03月28日

時間是：01時37分19秒

■ 中文荒漠甘泉（03月28日）

三月廿八日「等到抬普天下主耶和華約櫃的祭司把腳站在約但河水裏，約但河的水，就是從上往下流的水，必然斷絕，立起成壘。」約書亞記三章13節勇敢的利未人！誰能不佩服他們的膽量，抬了約櫃伸腳到還未分開的水中去。神也一無其他的勉勵和應許，只等待看他們的信心。神重視信心，尤其是不憑理由的信心，你可以推想當初許多百姓看見這些利未人抬了約櫃下水，他們一定發急地說：「要是我，決不這樣作無謂的犧牲！冒這樣大的險！可惜，他們和約櫃就要被約但河的急流衝去了！」可是，並不是這樣；「抬耶和華約櫃的祭司在約但河中的乾地上站定。」（17節）我們不要小看信心，我們的信心能幫助神成功祂的計畫。「……來幫助耶和華」（士五23）約櫃有四根長槓，以便放到肩上扛抬，它本身不必行動，要有人去抬它。神有如建築師，而人只是承造的匠人。信心能協助神，信心能叫神命令封住獅子的口，能叫神使火失其威勢。信心尊重神，神也尊重信心。信心是永續的，讓神認為適當的時候，實現神的應許。今天在恩典下同作利未人的哪，讓我們憑著無理由的信心，抬起神的應許來，不要想我們抬的是神的棺材。這是永活之神的約櫃呀！讓我們一面唱歌，一面下水罷！　　　　　　　　　　─強卜奈斯勇敢的精神是使徒時代教會的特點。如果我們想為神作大事業，想從神得到大使命，我們必須有勇敢的信心。如果我們與超然的神接觸，向祂要人力所不能得到的東西，我告訴你：拿得多比拿得少還容易；大膽地站在應許上比膽怯地攀住海岸來得容易。在信心的生活中，讓我們像聰明的水手一樣，把船向深海駛去，你會發現在神凡事都能；在信的人也凡事都能！讓我們今天來替神作大事業；相信祂的能力是能完成一切的。　　　　　　　　　　─譯自屬天的日子

■ 英文荒漠甘泉（03月28日）

March 28 　"And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon a heap."(Joshua 3:13.) 　ＢRAVE Levites! Who can help admiring them, to carry the Ark right into the stream; for the waters were not divided till their feet dipped in the water (ver. 15). God had not promised aught else. God honors faith. "Obstinate faith," that the PROMISE sees and "looks to that alone," You can fancy how the people would watch these holy men march on, and some of the bystanders would be saying, "You would not catch me running that risk! Why, man, the ark will be carried away!" not so; "the priests stood firm on dry ground." We must not overlook the fact that faith on our part helps God to carry out His plans." /come up to the help of the Lord." 　The Ark hand staves for the shoulders. Even the Ark did not move of itself; it was carried. When God is the architect, men are the masons and laborers. Faith assists god. It can stop the mouth of lions and quench the violence of fire. It yet honors God, and God honors it. Oh, for this faith that will go on, leaving God to fulfill His promise when He sees fit! Fellow Levites, let us shoulder our load, and do not let us look as if we were carrying God's coffin. It is the Ark of the living God! Sing as you march towards the flood!　　　　　　　　　　　─Thomas Champness. 　One of the special marks of the Holy Ghost in the Apostolic Church was the spirit of boldness. One of the most essential qualities of the faith that is to attempt, great things for God, and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid clinging to the shore. 　Like wise seamen in the life of faith, let us launch out into the deep, and find that all things are possible with God, and all things are possible unto him that believeth. 　Let us, today, attempt great things for God; take His faith and believe for them and His strength to accomplish them.　　　　　　　　　　　─Days of Heaven upon Earth.

■ 永活之泉（03月28日）

三月廿八日　晝夜的代禱「神的選民晝夜呼籲祂，祂縱然為他們忍了多時，豈不終久給他們伸冤嗎？」路加福音十八章7節當尼希米聽到耶路撒冷被毀時，他向神呼籲：「聽您僕人晝夜在您面前的禱告。」論到耶路撒冷城牆上的守望者，神說：「他們晝夜必不靜默。」保羅說：「我們晝夜切切的祈求，……求神使你們在我們父神面前，心裡堅固，成為聖潔，無可責備，直到主來。」（帖前三10、13）這種晝夜的禱告，真有必要而且可能做到嗎？的確，當人的心首先被神的心意完全佔有時，人的心就不能安息，直到神心願成就；而人的一生被屬天祝福所控制，以致沒有其他事物能阻止人拋棄一切來達成此目的。當神的兒女開始得著真實的異象，看見今日教會以及全世界的需要，看見神的救贖並應許將祂的愛澆灌在我們心中，看見真實的代禱能帶下屬天的祝福，看見神准許我們作代禱者的尊榮，並有分於祂的代禱工作時，我們即視此為神對於地的一件最崇高的心意——藉著晝夜不斷的代禱使神的大能顯在地上。我們可由大衛身上看見這件事，他曾說：「我為你的殿心裡焦急，如同火燒。」從主耶穌身上也看到這話的實際，因此我們只為了這一個思想而生活，那就是如何滿足神渴望與人交通，並愛祂的心，以及如何能得著人成為祂的居所。難道我們不願獻上自己，讓至高者在我們心中尋得住處，並擠身於偉大代禱工作行列中，為多人代禱，使神的心願也能成就在他們身上嗎？神許可我們藉著這些真理的力量被帶到祂的面前，也可真實地將全人獻給主，全心盼望滿足神的心，以此做為我們一生主要的目標。禱告：主耶穌我們偉大的代禱者，因著代禱而得榮耀的主，求您將您自己的靈吹入我們的心內──奉主的名。阿們。

■ 中文屬天日子（03月28日）

三月廿八日　沒有誤會嗎？「我們再往猶太去罷，門徒說……您還往那裡去嗎？」約翰福音十一章7—8節恐怕我們不明白耶穌基督說話的意思，不過，若因此以為祂的話說錯了，實在是危險。我們也切不可以為順服神的話，是羞辱耶穌。不順服祂倒是羞辱了祂。單單尊榮祂，不做祂催逼我們所做的事，無論我們的動機如何純正，免祂受到彰明較著的羞辱也是錯了。一種常常發現在我良心的思想，必是由神而來的，我們反估量利害得失而引起疑慮和爭辯，那便帶進了不屬神的原質，不能與神和諧，終必達到一種不正確的結論。我們中有許多人，忠於我們對於耶穌基督的理解，但是有多少人忠於祂呢？忠於耶穌的意思，是說在我們見不著甚麼的地方放開腳步前進！（參太十四29）忠於我的理解，意思是說我必得用我的聰明，先看清當前的情景。信仰不是智力的瞭解，乃是決志交託那看不見的一位。你是決意走信靠耶穌的一步呢？抑或等待你自己明白了怎樣做才前進呢？以不可言喻的快樂服從祂吧！如祂有所吩咐，而你有所考慮，是因為你把侮辱祂的概念當為尊榮祂的概念。你是忠於耶穌，抑或忠於你對於祂的理解呢？你是忠於祂所說的呢？抑或調和那些不從祂而來的概念呢？「祂告訴你們甚麼？你們就作甚麼。」（約二5）

■ 中文上海嗎哪（03月28日）

三月廿八日「聖靈所結的果子，就是……良善。」加拉太書五章22節良善是聖靈所結的果子，是既良又善，正如神一樣。像神一般的良善與神積極的慈善行為有很大的關係。使徒保羅在羅馬書五章7節中告訴我們良善以及公義的差別：「為義人死，是少有的；為仁人死，或是有敢作的。」義人雖然倔強，絕對正直，但他可能像山上的花崗石一樣硬。良善的人則像蓋滿絨苔、花朵的山坡，且有小瀑布和泉水流下來。良善的人重視一切可愛的事，他們仁慈、熱情、和藹、有同情心，與快樂的人同樂，與悲哀的人同哭泣。主啊！求您充滿我們，使我們像您一樣成為良善的人，使我們代表您的良善。在日子一天天逝去的當兒，有許多孤單的人值得我們關愛；在光陰似箭的歲月中，有無數憂傷的靈魂走向滅亡的路上。

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