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1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: 1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ. 1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus. 1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge-- 1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you. 1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. 1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you. 1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>> 1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul? 1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius, 1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name. 1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power. 1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14) 1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom, 1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 1:27 神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1:28 神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him. 1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24) 本模組中文化由長島基督福音教會的Jack起始。多次經本人修改,2025年11月由AI協助更改加入朗讀功能,2026年加入搜尋「中、英」字皆可,顯示「黃底紅字」歡迎大家使用!! 荒漠甘泉五合一■ 中文荒漠甘泉(06月15日)
六月十五日 「因他說,神使我在受苦的地方昌盛。」創世記四一章52節 一位詩人站在窗口觀望夏天的陣雨,那雨點鞭打著大地,勢若傾盆。但在詩人的意念中,他看到的不僅是眼前這陣雨,而是雨後無數可愛的花卉,不久從潮潤的泥土中萌出嫩芽,給大地增添了無比的美麗和芳香。於是他詠吟道: 這不是下雨, 而是下水仙; 每一滴雨珠, 把一株野花澆灌, 烏雲蔽日, 大雨不停如注, 這不是下雨, 下的是玫瑰滿田。 也許此刻正有愛神考驗的信徒們說:「神啊,各種試煉,如滂沱大雨,落在我身上,我實無力忍受,各種失望急降在我身上,摧毀了我的希冀的所有計劃。各種喪失向我生命傾注,使我畏縮的心靈在劇烈的折磨中發抖。這些日子,痛苦正如雨點似打擊我的靈魂。」 哦;朋友,你錯了。這不是給你下雨,而是降福於你。只要你深信天父不疑,那屬靈的花朵,正是在雨後開放,你以前未經風雨,亦未受考驗的生命,絕對開不出這樣芬芳美麗之花來。 你確實看見了雨,但你也看見了花嗎?你因受試煉而痛苦。但神看到在這些試煉之下,你的生命正開放出可愛信心之花。 你畏懼痛苦,但神看到。你同情另一個受苦的溫愛,正是這痛苦中孕育出來。 你的心因哀痛而萎縮。但神看到,悲哀使你的意念更為深刻,更為豐富。 這不是給你下痛苦之雨。降的是慈愛,同情,忍耐,和一切聖靈之花,聖靈之果;它們給你的生命注入豐富的靈力,俗世的一切榮華安逸,都不能使你心靈深處得到如此的豐滿。 ─J.M.M 靜靜的空氣裏, 放著一架豎琴, 陽光遍灑, 萬花繽紛, 一位吟詠詩人心憂如焚, 從早晨到朦朧的黃昏, 意欲在弦上彈出曼妙之音, 可是這琴聲不能協調, 力不從心, 直到暴風雨的雷聲來臨, 耶和華的手指撫弄風雲, 激起了一段奇妙旋律之音, 猛烈的風雖如進攻的大軍, 它的呼號卻奏出了雄壯聲音, 暴風雨中傳來神慈愛之歌聲。
■ 英文荒漠甘泉(06月15日)
June 15 "For God hath made me fruitful in the land of my affliction." (Gen. 41:52.) THE summer showers are falling. The poet stands by the window watching them. They are beating and buffeting the earth with their fierce downpour. But the poet sees in his imaginings more than the showers which are falling before his eyes. He sees myriads of lovely flowers which shall be soon breaking forth from the watered earth, filling it with matchless beauty and fragrance. And so he sings: "It isn't raining rain for me, it's raining daffodils; In every dimpling drop I see wild flowers upon the hills. A cloud of gray engulfs the day, and overwhelms the town; It isn't raining rain for me: it's raining roses down." Perchance some one of God's chastened children is even now saying, "O God, it is raining hard for me tonight. "Testings are raining upon me which seem beyond my power to endure. Disappointments are raining fast, to the utter defeat of all my chosen plans. Bereavements are raining into my life which are making my shrinking heart quiver in its intensity of suffering. The rain of affliction is surely beating down upon my soul these days." Withal, friend, you are mistaken. It isn't raining rain for you. It's raining blessing. for, if you will but believe your Father's Word, under that beating rain are springing up spiritual flowers of such fragrance and beauty as never before grew in that stormless, unchastened life of yours. You indeed see the rain. But do you see also the flowers? You are pained by the testings. But God sees the sweet flower of faith which is upspringing in your life under those very trials. You shrink from the suffering. But God sees the tender compassion for other sufferers which is finding birth in your soul. Your heart winces under the sore bereavement. But God sees the deepening and enriching which that sorrow has brought to you. It isn't raining afflictions for you. It is raining tenderness, love, compassion, patience, and a thousand other flowers and fruits of the blessed Spirit, which are bringing into your life such a spiritual enrichment as all the fullness of worldly prosperity and ease was never able to beget in your innermost soul. ─J. M. McC. SONGS ACROSS THE STORM "A harp stood in the moveless air, Where showers of sunshine washed a thousand fragrant blooms; A traveler bowed with loads of care, Essayed from morning till the dusk of evening gloom. To thrum sweet sounds from the songless strings; The pilgrim strives in vain with each unanswering chord, Until the tempest's thunder sings, And, moving on the storm, the fingers of the Lord A wondrous melody awakes; And though the battling winds their soldier deeds perform, Their trumpet-sound brave music makes, While God's assuring voice sings love across the storm."
■ 永活之泉(06月15日)
六月十五日 恩典的掌權 「那些受洪恩……,要因耶穌基督一人在生命中作王。」羅馬書五章17節 讓我們再一次思想施恩座能帶給我們什麼。由於耶穌基督作王而得的恩典,使我們在今生能戰勝罪惡。 救恩並不是像很多人所想像的只是生命的墮落和復興,而是神要祂的孩子今生就有得勝的生命。但有個條件——他們得每天從施恩座支取更豐盛的恩典。讓我們再來讀恩典彰顯在我們身上的經文,羅馬書五章20節明白地指出:「律法本是外添的,叫過犯顯多,只是罪在那裏顯多,恩典就更顯多了。」這難道不奇妙嗎?雖然罪惡顯多,但恩典卻比罪惡顯得更多;我們因著讀神的話語有得罪惡權勢的意識,我也確知因著神的內住,我有豐盛和權能的恩典。 然後接著是「就如罪作王叫人死,照樣恩典也藉著義作王,叫人因我們的主耶穌基督得永生。」無論如何,我知道或感覺罪在這世上,老我有權能,但恩典有更大的能力總會戰勝罪惡。「靠著愛我們的主,必能得勝有餘」這是確實的話,那些接受洪恩已經因耶穌基督一人在生命裏作王了。 你難道沒看到每件事物是如何依賴每天在施座前深深的祈求,而我們可確知有勝過罪惡能力的洪恩必會賜給我們。哦!神的孩子!每天在施恩座的腳凳處經歷「神能將各樣的恩惠,多多的加給你們,使你們凡事常常充足,能多行各樣善事。」(林後九8)
■ 中文屬天日子(06月15日)
六月十五日 更要邁進 關於苦工的問題:「有了……又要加上。」彼得後書一章5節 彼得說,你們與神的神性有分(一4),現在當注意,培養你的習慣,殷慇勤勤,打起精神來。「又要加上」是加上一切良善的品性,沒有人生來品性良善,也不是超自然所賜與的,是我們自己所培養的。我們的習慣也不是生成的;必得根據神所給與我們的新生命去培養。我們不是光芒萬丈的譯本,卻是平常生命的平常材料,但是這種平常材料卻能表顯神奇妙的恩典。苦工是品性的試金石。靈性生命的大障礙,是我們想做大事。「耶穌……拿一條手巾束腰……就洗門徒的腳。」(約十三4) 有時沒有新的刺激,只有日常的生活。常規是神在靈感間,用以拯救我們的方法。不要期望神老是給你興奮的時間,卻要藉著神的能力學習勞苦的生活。 「又要加上」,殊非易事。我們口說不期望神用安逸的花床把我們抬到天上,然而行動,好像是如此的!我能在最小的事上順服,也是神全能的恩典所使然的。如果我履行我的本分,不是因為本分的緣故,卻是因為相信神能支配我的環境,那麼,就在我所順服的那一件事上,神的洪恩必藉著贖罪成為我們的。
■ 中文上海嗎哪(06月15日)
六月十五日 「……凡事長進,連於元首基督。」以弗所書四章15節 收成是穀物成熟的季節,是水果、穀類在重量和體積均長到極限的時分。那時,綠色水果中的酸度已被時間改變了,因為雨水和陽光的熱度使水果不僅變得甜且多汁,同時結實飽滿。當陽光使綠色水果變得金黃時,那麼也就是收成的時刻到了。 基督徒的生活也當如此。在我們的生命中,有很多方面需要由酸變甜,由不成熟變得更成熟。許多基督徒的果園中雖然結實纍纍,但其果實卻青澀且不堪入口。這些基督徒擁有的儘管多,然而他們的果實卻不完全。也許在他們的生命中發生了一些錯誤,使他們變得慌亂、乖戾,對神失去信心,甚至最後失去了基督徒的喜樂。這些事不僅造成遺憾,並且導致各式各樣的痛苦。 每天都有些會令我們遺憾的事,我們應明白是因為我們還不成熟,必須經過一些考驗;同時要明白我們無法從外邊使果實變甜,乃必須讓果實從裡面逐漸產生甜味。
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隨機小語「人生可以回憶、尋根莫忘本。人生應該向前、回不去過往。人生要有信念、知所信是誰。走不回的過往、只能成回憶。換不回的選擇、只是已枉然。找不回的青春、只珍惜當下。是非得失難算計、上帝計劃巧安排。」。
黃哲輝牧師 教會MIDI卡拉OK新增教會MIDI卡拉OK流量最多的歌信望愛大辭典:熱門條目教會MIDI卡拉OK新修改信望愛大辭典:隨機條目 |