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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


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荒漠甘泉五合一

你進站:2026年07月31日
時間是:05時52分30秒
■ 中文荒漠甘泉(07月31日)
七月卅一日 「祂……用手中的巧妙,引導他們。」詩篇七八篇72節 當你前面的道路不明顯的時候,你就應當將你的判斷力完全讓位給聖靈,求祂為你封鎖每一扇別的門戶,只剩下那扇合宜的。同時,你應當繼續站在你原來的地位上不動,如果你沒有得到清楚的指示,就當把你所在的路徑算為神的旨意……當你在長廊上行走的時候,你就要看見神行在你前面,封鎖了許多你願意進去的門戶;但是你必須記得:在這些門戶以外,還有一扇,是祂為你的緣故留著不鎖的。打開來,走進去,在那裏你要面對面看見一道充滿機會的河流─—比你在最歡樂的夢中所想像的更闊、更深;並且是直通大海的。 神常常藉環境引導我們。有時候,前面的道路似乎完全塞住了;但是隔不多久,一件平凡的事情發生了;這件事情,對於別人,也許算不了一回事;但對於信心敏銳的眼睛,卻能示意不少。有時候,這樣的事情,竟會反覆遇到好幾次。這並不是偶然的事,乃是神在為我們敞開一條當走的路徑來。我們越往前走,所得到的指導也越多;正如坐在一部飛快的夜快車上:火車越近城市,我們所看見的燈光也越多。           ─梅爾 如果你到神那裏去求祂引導,祂必引導你;但是祂決不會因為要安慰你對祂的不信或半信,便將那張圖表—─祂在你身上的旨意─—拿出來給你看的。祂只指導你一條路,如果你高高興興,相相信信地往前行去,祂就要再指導你前面的路徑。           ─蒲秀納爾 我一葉扁舟在暴風雨中橫渡海洋,  北風不住的颳, 船邊捲起浪花如狂, 洋面黑暗, 掩藏著深處可怖的暗,  然而為我掌舵的神, 熟知怎樣領航。 有時黑夜茫茫, 看不見一絲光芒,  我不知我的小舟駛向前方, 顛簸不安, 黑夜雖長, 風浪雖急,  我確信掌舵者不使我徬徨。           ─克拉克
■ 英文荒漠甘泉(07月31日)
July 31 "He guided them by the skillfulness of his hands."(Psa. 78:72.)  WHEN you are doubtful as to your course, submit your judgment absolutely to the Spirit of God, and ask Him to shut against you every door but the right one...Meanwhile keep on as you are, and consider the absence of indication to be the indication of God's will that you are on His track...As you go down the long corridor, you will find that He has preceded you, and locked many doors which you would fain have entered; but be sure that beyond these there is one which He has left unlocked. Open it and enter, and you will find yourself face to face with a bend of the river of opportunity, broader and deeper than anything you had dared to imagine in your sunniest dreams. Launch forth upon it; it conducts to the open sea.  God guides us, often by circumstances. At one moment the way may seem utterly blocked; and then shortly afterward some trivial incident occurs, which might not seem much to others, but which to the keen eye of faith speaks volumes. Sometimes these things are repeated in various ways, in answer to prayer. They are not haphazard results of chance, but the opening up of circumstances in the direction in which we would walk. And they begin to multiply as we advance toward our goal, just as the lights do as we near a populous town, when darting through the land by night express.           ─F. B. Meyer.  If you go to Him to be guided, He will guide you; but He will not comfort your distrust or half-trust of Him by showing you the chart of all His purposed concerning you. He will show you only into a way where, if you go cheerfully and trustfully forward, He will show you on still farther.           ─Horace Bushnell. As moves my fragile bark across the storm-swept sea. Great waves beat o'er her side, as north wind blows; Deep in the darkness hid lie threat'ning rocks and shoals; But all of these, and more, my Pilot knows. Sometimes when dark the night, and every light gone out, I wonder to what port my frail ship goes; Still though the night be long, and restless all my hours, My distant good, I'm sure, my Pilot knows.           ─Thomas Curtis Clark.
■ 永活之泉(07月31日)
七月卅一日 基督是我們的生命 「你們已經死了,你們的生命與基督一同藏在神裏面,基督是我們的生命。」歌羅西書三章3、4節 讓我們來總結我們所學習有關在基督裏新生命的事。首先,我們要瞭解本章所教導的,並且打算活出這種生命。 保羅在致歌羅西人的信中說到:「你們已經死了,與基督一同藏在神裏面。」只有神的靈能使我們瞭解,相信並實行與基督同受苦和死的真理,藉著聖靈從基督領受的,是不會死亡的新生命。聖靈向我們保證:當我與基督同死時,祂死能力也在我身上運行。 同時基督的生命:「你們的生命與基督一同藏在神裏面。」這就是基督在被賣的那一夜說的:「你們會知道我在父裏,父在我裏面」——與基督一同在父神裏面,我的生命與基督一同安全地藏在父神裏面;藉著聖靈的工作,我每天從那裏因信接受更新。 難道這不是神的兒女長進得如此緩慢的理由嗎?他們不知道那位死在十字架上,現在又真實活在天上父神裏面基督的生命,也不知道必須每天利用安靜的時刻,從神那裏接受更新。知道我屬靈的生命不掌握在我手上,而是藏在神裏,是何等喜樂,基督和聖靈要將這種新生命賜給那謙卑、篤信神的兒女。 知道環繞我神的兒女,也有這種與基督一同在神裏面的新生命是何等的喜樂!這一個為神掌管的團契,我們彼此之間的愛心和代禱又是何其誠摯。 「你們的生命與基督一同藏在神裏面,基督是我們的生命。」噢!神的靈!讓我信賴您所賜予這真實的生命。
■ 中文屬天日子(07月31日)
七月卅一日 直到你完全屬祂 「但忍耐也當成功,使你們成全完備,毫無缺欠。」雅各書一章4節 我們之中有許多人大體是過得去的,但是有些地方不當心。這不是罪的問題,卻是生命中肉慾的問題,就是肉慾的生活使我們不當心。不當心是種對於聖靈的侮辱。我們無論在吃喝方面,或在敬拜神方面,不應該有不當心的行為。 我們對於神的關係,不但必要正當,但是那關係的外表,也應當正當。神絕對不許有甚麼事閃避,一舉一動,都要經過祂的檢舉。神屢次用各種方法領我們回到原來的地點。祂不憚難地領我們回到那一點,直到我們學會了那一課為止,因為這樣才能產生出完全的結果。這也許是衝動的問題,神一而再地,以最大的忍耐,領我們回到某一個特殊之點,或許是心裡的幻想,或是獨立的個性。神要把──「尚未全善」四個字,印在我們身上。 這次的集會充滿了神救贖的啟示,我們的心是完全歸向祂,這實在是一種罕有的時候;祂在我們裡面工作,使我們知道我們只有與祂同在,才能大致不差;聖靈藉著聖雅各說:「但忍耐也當成功」。留心不整潔的瑣事──「啊,這是現在可以過去的。」無論如何,神必不斷的用耐心指出來,直到我們完全屬祂。
■ 中文上海嗎哪(07月31日)
七月卅一日 「我們……周圍遭患難……」哥林多後書七章5節 為什麼神必須帶領我們歷經苦難,且允許我們不斷地受到重大的壓力? 第一,如果我們沒有壓力和試煉,就看不出祂足夠的力量和恩典。哥林多後書四章7節說:「我們有這寶貝放在瓦器裡,要顯明這莫大的能力,是出於神,不是出於我們。」 第二,則是在困境中我們更能感受到我們對神的倚靠。神就是要藉此教導我們不斷地倚靠祂,使我們一直在祂愛的呵護和照顧下成長。 耶穌也曾全然倚靠天父,所以祂要我們絕不靠自己擁有的力量。祂要我們永遠倚靠祂,而且要有與祂同行才敢行動的態度。 困難使我們學習倚靠。因為除非經過考驗,我們無法學到信心的功課。這是神信心的學校,與其逃課,我們倒不如做個好學生。 我們一旦學會了信心的功課,就能永遠受益,且因此不斷得福。反之,我們若是缺乏信心,就算財富上門也會不翼而飛。
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