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歌林多前書, 1章

1:1 奉 神旨意,蒙召作耶穌基督使徒的保羅,同兄弟所提尼, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1:2 寫信給在哥林多 神的教會,就是在基督耶穌裏成聖、蒙召作聖徒的,以及所有在各處求告我主耶穌基督之名的人。基督是他們的主,也是我們的主。 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
1:3 願恩惠、平安從 神我們的父並主耶穌基督歸與你們。 Grace and peace to you from God our Father and the Lord Jesus Christ.
1:4 我常為你們感謝我的 神,因 神在基督耶穌裏所賜給你們的恩惠; I always thank God for you because of his grace given you in Christ Jesus.
1:5 又因你們在他裏面凡事富足,口才、知識都全備, For in him you have been enriched in every way--in all your speaking and in all your knowledge--
1:6 正如我為基督作的見證,在你們心裏得以堅固, because our testimony about Christ was confirmed in you.
1:7 以致你們在恩賜上沒有一樣不及人的,等候我們的主耶穌基督顯現。 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
1:8 他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。 He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1:9  神是信實的,你們原是被他所召,好與他兒子─我們的主耶穌基督一同得分。 God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
1:10 弟兄們,我藉我們主耶穌基督的名勸你們都說一樣的話。你們中間也不可分黨,只要一心一意,彼此相合。 0 I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
1:11 因為革來氏家裏的人曾對我提起弟兄們來,說你們中間有紛爭。 My brothers, some from Chloe's household have informed me that there are quarrels among you.
1:12 我的意思就是你們各人說:「我是屬保羅的」;「我是屬亞波羅的」;「我是屬磯洗的」;「我是屬基督的」。 What I mean is this: One of you says, <<I follow Paul>>; another, <<I follow Apollos>>; another, <<I follow Cephas(\f1 1:12 That is, Peter)>>; still another, <<I follow Christ.>>
1:13 基督是分開的嗎?保羅為你們釘了十字架嗎?你們是奉保羅的名受了洗嗎? Is Christ divided? Was Paul crucified for you? Were you baptized into(\f2 1:13 Or|i in|d; also in verse 15) the name of Paul?
1:14 我感謝 神,除了基利司布並該猶以外,我沒有給你們一個人施洗; I am thankful that I did not baptize any of you except Crispus and Gaius,
1:15 免得有人說,你們是奉我的名受洗。 so no one can say that you were baptized into my name.
1:16 我也給司提法那家施過洗,此外給別人施洗沒有,我卻記不清。 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
1:17 基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。 For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
1:18 因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為 神的大能。 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1:19 就如經上所記:我要滅絕智慧人的智慧,廢棄聰明人的聰明。 For it is written: <<I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.>> (\f3 1:19 Isaiah 29:14)
1:20 智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏? 神豈不是叫這世上的智慧變成愚拙嗎? Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1:21 世人憑自己的智慧,既不認識 神, 神就樂意用人所當作愚拙的道理,拯救那些信的人;這就是 神的智慧了。 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
1:22 猶太人是要 神蹟,希臘人是求智慧, Jews demand miraculous signs and Greeks look for wisdom,
1:23 我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙; but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1:24 但在那蒙召的,無論是猶太人、希臘人,基督總為 神的能力, 神的智慧。 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1:25 因 神的愚拙總比人智慧, 神的軟弱總比人強壯。 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
1:26 弟兄們哪,可見你們蒙召的,按著肉體有智慧的不多,有能力的不多,有尊貴的也不多。 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1:27  神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1:28  神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。 He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
1:29 使一切有血氣的,在 神面前一個也不能自誇。 so that no one may boast before him.
1:30 但你們得在基督耶穌裏,是本乎 神, 神又使他成為我們的智慧、公義、聖潔、救贖。 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
1:31 如經上所記:『誇口的,當指著主誇口。』 Therefore, as it is written: <<Let him who boasts boast in the Lord.>>( \f4 1:31 Jer. 9:24)


This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

荒漠甘泉五合一

你進站:2026年02月13日
時間是:01時12分49秒
■ 中文荒漠甘泉(02月13日)
二月十三日 「山地也要歸你。」約書亞記十七章18節 山上有寬暢的地盤,平原上住滿了迦南人,他們都有鐵車阻礙你的擴張,所以你該上山去,佔據山上的地業。也許今日你受阻不能為神作工,你該求神興起能作工的。也許你的話語不能感動人,你可以感動天。也許你的工作受經濟、人才、恩賜、以及種種難處的限制,你可以在上面看不見的、永活的神那裏發展。 山上有樹林的攔阻,然而憑著信心可以砍伐。當初以色列各支派雖然明知山上有寬地和寶藏,他們還不敢自信能砍伐叢密的樹林,開路上山。但是神指示他們、提醒他們:他們有足彀的力量可以把樹木砍去。今天許多的攔阻,許多似乎不可能的事情,擺在我們面前,像山上的樹林一般,並不是來嘲笑我們的,乃是來催促我們向神懇求應許和支取力量的。 每一次難處來到,都是暗示我們神怎樣答應我們信心的禱告和工作的。讀者,你覺得平原太窄小麼?上山去罷,住在那裏,在那裏發展罷,在那裏你可以從磐石中得蜜,從地中得寶藏。           ─譯自日誠報 可曾遇到, 被認為跨不過的大江? 可曾遇到, 被認為鑿不通的山崗? 別人說不可能做的事, 我們都能, 克復任何不可能, 是我們的專長。           ─巴拿馬運河工人之歌
■ 英文荒漠甘泉(02月13日)
February 13  "The hill country shall be thine."(Josh.17:18, R. V.)  THERE is always room higher up. When the valleys are full of Canaanites, whose iron chariots withstand your progress, get up into the hills, occupy the upper spaces. If you can no longer work for God, pray for those who can. If you cannot move earth by your speech, you may move Heaven. If the development of life on the lower slopes is impossible, through limitations of service, the necessity of maintaining orthers, and such-like restrictions, let it break out toward the unseen, the eternal, the Divine.  Faith can fell forests. Even if the tribes had realized what treasures lay above them, they would hardly have dared to suppose it possible to rid the hills of their dense forest-growth. But as God indicated their task, He reminded them that they had power enough. The visions of things that seem impossible are presented to us, like these forest-covered steeps, not to mock us, but to incite us to spiritual exploits which would be impossible unless God had stored within us the great strength of His own indwelling.  Difficulty is sent to reveal to us what God can do in answer to the faith that prays and works. Are you straitened in the valleys? Get away to the hills, live there; get honey out of the rock, and wealth out of the terraced slopes now hidden by forest.           ─Daily Devotional Commentary. Got any rivers they say are uncrossable, Got any mountains they say `can't tunnel through'? We specialize in the wholly impossible, Doing the things they say you can't do.           ─Song of the Panama builders.
■ 永活之泉(02月13日)
二月十三日 聖靈 「我們藉著祂被一個聖靈所感,得以進到父面前。」以弗所書二章18節 我們在內室中與神相交的時候,必須防備一個危險,就是在知識和情感的力量裡,去尋求認識神和基督。神將聖靈賜給我們,為要叫我們藉著祂得以在子裡親近父。讓我們儆醒,恐怕因為我們沒有等候聖靈的引導,使我們的工作歸於徒然。 基督在最後一夜,將這一個真理教導祂的門徒。講到訓慰師的來到,祂說:「到那日,你們要奉我的名求父;求就必得著,叫你們的喜樂,可以滿足。」讓我們抓著這個真理,就是神賜給我們聖靈的目的,為要教導我們如何禱告。祂能使我們與父及子的交通,成為一個蒙祝福的實際。你當堅定地相信,祂是秘密地在你裡面工作。當你進入內室的時候,要將你自己完全服在祂的引導之下。祂是引導你禱告和敬拜的導師。 在復活那一天晚上,基督對祂的門徒說:「你們受聖靈。」是為著要堅固他們,在十天的禱告中接受聖靈的豐富。這一個使我們想起在禱告親近神的時候,應當記牢三件事: (一)我們禱告的時候,一定要相信,聖靈是住在我裡面。要心裡安靜,確定地將自己降服在祂的引導之下。為這個要擺上時間。 (二)要相信聖靈「更大的工作」,就是要光照並加強我們屬靈的生命——聖靈的充滿——要相信祂一定按著我們所禱告的賜給我們。 (三)我們要相信,藉著聖靈與神所有的兒女聯合,求聖靈在祂的教會和子民身上,大大的作工。 「信我的人,就如經上所說,從他腹中要流出活水的江河來。」(約七38)你信麼?
■ 中文屬天日子(02月13日)
二月十三日 敬聽之誠 「請說,僕人敬聽。」撒母耳記上三章10節 我是專聽神的某一件事,不是,聽祂說一切的事。我向神表示不愛,和不恭敬的方法,是我的心靈對於祂所說的毫無感覺。如果我愛我的朋友,我便能直覺地窺知他所需要的。而耶穌說:「你們是我的朋友。」我這個禮拜曾違背我主的某條命令麼?如果我察覺是耶穌的命令,我必不故意違背它;但是我們多數人表示輕慢神,甚至連祂所說的,我們都不聽,這便等於祂沒有說一樣。 我靈性生命的鵠的,是與耶穌基督的相同;我時時聽神,我才知道神時時聽我(約十一42)。 如果我與耶穌基督聯合,專心聽祂,才能以專心敬聽之誠而聽神。一朵百合花,或一棵樹,或一個神僕人,也許將神的使命帶給我。我有許多別的事要辦,這就阻攔我聽不見了。並不是我不肯聽神,卻是我沒有敬聽之誠。我專心事物,我專心服務,我專心信念;所以神向我說話,我便聽不見了。小孩的態度總是這樣:「主啊,請說,僕人敬聽。」如果我沒有培養這種聽聞之誠,我只能在某時間聽見神的聲音;在其他的時間,我又為別的事所佔──為我所說的話,我要辦的事佔住了──使我變成聾子聽不見神,這不像小孩子的生活。我今天曾留心聽過神的聲音麼?
■ 中文上海嗎哪(02月13日)
二月十三日 「……你的禱告……達到神面前,已蒙記念了。」使徒行傳十章4節 天使對哥尼流所說的是何等美的話語:你的禱告已蒙記念了。這彷彿就像多年來累積在主寶座前的祈求,終於有了答覆。神滿滿地祝福哥尼流,宛如久旱之後的乾地,突然之間得到甘霖。 我們的禱告如同馨香之氣,神把所有的祈求都收集起來。並且把馨香之氣像芬芳的花朵一樣保留在祂的室內,作為不斷的記念。當時候合宜時,神就會回答這些祈求。那時,地面上或許有異象、大光,而且我們會看到神實現祂國度的奇蹟。 我們被稱為「神所記念的人」,並被任命不分晝夜晨昏地向神祈禱。只要時候到了,神就會答覆,並給我們累積已久的祝福。 沒有任何一句禱詞會被神遺忘,我們等得越久,所累積的祝福就越大。
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